manifesting and putting (it) before them, that Christ must suffer and rise from them who are dead, and that Jesus Christ is this, this whom I (pron.) proclaim to you.
Coptic English (عن القبطية)
manifesting and putting (it) before them, that Christ must suffer and rise from them who are dead, and that Jesus Christ is this, this whom I (pron.) proclaim to you.
Greek • يوناني (السبعينية / الأصلية)
εξηγων και αποδεικνυων οτι επρεπε να παθη ο Χριστος και να αναστηθη εκ νεκρων και οτι ουτος ειναι ο Χριστος Ιησους, τον οποιον εγω σας κηρυττω.
And some indeed from them believed, and there were numbered with Paulos and Silas a great multitude of them who worship of the Greeks, women also of the first (rank) not few.
Coptic English (عن القبطية)
And some indeed from them believed, and there were numbered with Paulos and Silas a great multitude of them who worship of the Greeks, women also of the first (rank) not few.
Greek • يوناني (السبعينية / الأصلية)
Και τινες εξ αυτων επεισθησαν και ηνωθησαν μετα του Παυλου και του Σιλα, και εκ των θεοσεβων Ελληνων πολυ πληθος και εκ των πρωτων γυναικων ουκ ολιγαι.
But the Jews were jealous, and they took men, evil, of the baser sort, and having assembled a multitude they troubled the city, and they came at (the) house of Iassōn seeking for them that they might bring them out to the multitude.
Coptic English (عن القبطية)
But the Jews were jealous, and they took men, evil, of the baser sort, and having assembled a multitude they troubled the city, and they came at (the) house of Iassōn seeking for them that they might bring them out to the multitude.
Greek • يوناني (السبعينية / الأصلية)
Φθονησαντες δε οι μη πειθομενοι Ιουδαιοι και λαβοντες μεθ' εαυτων κακους τινας ανθρωπους εκ των χυδαιων και οχλαγωγησαντες, εθορυβουν την πολιν και εφορμησαντες εις την οικιαν του Ιασονος, εζητουν αυτους δια να φερωσιν εις τον δημον·
But having not found them, they dragged Iassōn out and other brethren unto the rulers of the city, crying out: These are they who troubled the world, and they are present here;
Coptic English (عن القبطية)
But having not found them, they dragged Iassōn out and other brethren unto the rulers of the city, crying out: These are they who troubled the world, and they are present here;
Greek • يوناني (السبعينية / الأصلية)
μη ευροντες δε αυτους, εσυραν τον Ιασονα και τινας αδελφους επι τους πολιταρχας, βοωντες οτι οι αναστατωσαντες την οικουμενην, ουτοι ηλθον και εδω,
But the brethren immediately escorted Paulos and Silas by night into Beroia: but they (pron.) having come thither, went into the synagogue of the Jews.
Coptic English (عن القبطية)
But the brethren immediately escorted Paulos and Silas by night into Beroia: but they (pron.) having come thither, went into the synagogue of the Jews.
Greek • يوناني (السبعينية / الأصلية)
Οι δε αδελφοι ευθυς δια της νυκτος εξεπεμψαν τον τε Παυλον και τον Σιλαν εις Βεροιαν, οιτινες ελθοντες υπηγον εις την συναγωγην των Ιουδαιων.
But these were (more) noble than they who were in Thessalonikē: these having received the word in all readiness of heart, (were) searching daily in the Scriptures whether these things were thus.
Coptic English (عن القبطية)
But these were (more) noble than they who were in Thessalonikē: these having received the word in all readiness of heart, (were) searching daily in the Scriptures whether these things were thus.
Greek • يوناني (السبعينية / الأصلية)
Ουτοι δε ησαν ευγενεστεροι παρα τους εν Θεσσαλονικη, καθοτι εδεχθησαν τον λογον μετα πασης προθυμιας, εξεταζοντες καθ' ημεραν τας γραφας αν ουτως εχωσι ταυτα.
But the Jews of Thessalonike having known that Paulos proclaimed in (the) Beroia also the word of God, came to that place also, moving the multitudes, troubling them.
Coptic English (عن القبطية)
But the Jews of Thessalonike having known that Paulos proclaimed in (the) Beroia also the word of God, came to that place also, moving the multitudes, troubling them.
Greek • يوناني (السبعينية / الأصلية)
Ως δε εμα0ον οι απο της Θεσσαλονικης Ιουδαιοι οτι και εν τη Βεροια εκηρυχθη υπο του Παυλου ο λογος του Θεου, ηλθον και εκει και εταραττον τους οχλους.
But they who escorted Paulos brought him into Athēnnas. And having received commandment to give message to the brethren Silas and Timotheos, that they might come to him quickly, they came forth, they went (away).
Coptic English (عن القبطية)
But they who escorted Paulos brought him into Athēnnas. And having received commandment to give message to the brethren Silas and Timotheos, that they might come to him quickly, they came forth, they went (away).
Greek • يوناني (السبعينية / الأصلية)
Οι δε συνοδευοντες τον Παυλον εφεραν αυτον εως Αθηνων, και αφου ελαβον παραγγελιαν προς τον Σιλαν και Τιμοθεον να ελθωσι προς αυτον οσον ταχιστα, ανεχωρησαν.
But some from the Epicurean and the Stoic philosophers were encountering him; and others were saying: 'What wisheth to say this babbler?' But others were saying that he is a proclaimer of strange demons: because he was proclaiming to them Jesus and his resurrection.
Coptic English (عن القبطية)
But some from the Epicurean and the Stoic philosophers were encountering him; and others were saying: 'What wisheth to say this babbler?' But others were saying that he is a proclaimer of strange demons: because he was proclaiming to them Jesus and his resurrection.
Greek • يوناني (السبعينية / الأصلية)
Τινες δε των Επικουριων και των Στωικων φιλοσοφων συνηρχοντο εις λογους μετ' αυτου, και οι μεν ελεγον· Τι θελει ταχα ο σπερμολογος ουτος να ειπη; οι δε· Ξενων θεων κηρυξ φαινεται οτι ειναι· διοτι εκηρυττε προς αυτους τον Ιησουν και την αναστασιν.
But Paulos stood in (the) midst of the Ariopagos, he said: [The] men, [the] Athenians, by everything I see [you] that ye are worshippers of demons more (than others).
Coptic English (عن القبطية)
But Paulos stood in (the) midst of the Ariopagos, he said: [The] men, [the] Athenians, by everything I see [you] that ye are worshippers of demons more (than others).
Greek • يوناني (السبعينية / الأصلية)
Σταθεις δε ο Παυλος εν μεσω του Αρειου Παγου, ειπεν· Ανδρες Αθηναιοι, κατα παντα σας βλεπω εις ακρον θεολατρας.
For passing by, and having seen the things which ye worship, I found an altar, (and) written upon it, "God whom we know not." Him then whom ye worship, (and) ye know him not, this (one) I (pron.) proclaim to you:
Coptic English (عن القبطية)
For passing by, and having seen the things which ye worship, I found an altar, (and) written upon it, "God whom we know not." Him then whom ye worship, (and) ye know him not, this (one) I (pron.) proclaim to you:
Greek • يوناني (السبعينية / الأصلية)
Διοτι ενω διηρχομην και ανεθεωρουν τα σεβασματα σας, ευρον και βωμον, εις τον οποιον ειναι επιγεγραμμενον, Αγνωστω Θεω. Εκεινον λοιπον, τον οποιον αγνοουντες λατρευετε, τουτον εγω κηρυττω προς εσας.
God who made the world and all things which are in it, this is the Lord of (the) heaven and (the) earth. He was not dwelling in temples formed by hand;
Coptic English (عن القبطية)
God who made the world and all things which are in it, this is the Lord of (the) heaven and (the) earth. He was not dwelling in temples formed by hand;
Greek • يوناني (السبعينية / الأصلية)
Ο Θεος, οστις εκαμε τον κοσμον και παντα τα εν αυτω, ουτος Κυριος ων του ουρανου και της γης, δεν κατοικει εν χειροποιητοις ναοις,
having made all nations of [the] men from one, to cause them to dwell upon (the) face of all (the) earth. Having ordained times ordained from (the) first, and the ordinance of their dwelling;
Coptic English (عن القبطية)
having made all nations of [the] men from one, to cause them to dwell upon (the) face of all (the) earth. Having ordained times ordained from (the) first, and the ordinance of their dwelling;
Greek • يوناني (السبعينية / الأصلية)
και εκαμεν εξ ενος αιματος παν εθνος ανθρωπων, δια να κατοικωσιν εφ' ολου του προσωπου της γης, και διωρισε τους προδιατεταγμενους καιρους και τα οροθεσια της κατοικιας αυτων,
We being an offspring then of God, ought not to cause ourselves to think of gold, or silver, or stone graven by art or imagination of man that God was like to them.
Coptic English (عن القبطية)
We being an offspring then of God, ought not to cause ourselves to think of gold, or silver, or stone graven by art or imagination of man that God was like to them.
Greek • يوناني (السبعينية / الأصلية)
Γενος λοιπον οντες του Θεου, δεν πρεπει να νομιζωμεν τον Θεον οτι ειναι ομοιος με χρυσον η αργυρον η λιθον, κεχαραγμενα δια τεχνης και επινοιας ανθρωπου.
according as he established a day, in which he will judge the world in [a] righteousness through the man whom he ordained; having given assurance to all, having raised him from them who are dead.'
Coptic English (عن القبطية)
according as he established a day, in which he will judge the world in [a] righteousness through the man whom he ordained; having given assurance to all, having raised him from them who are dead.'
Greek • يوناني (السبعينية / الأصلية)
διοτι προσδιωρισεν ημεραν εν η μελλει να κρινη την οικουμενην εν δικαιοσυνη, δια ανδρος τον οποιον διωρισε, και εδωκεν εις παντας βεβαιωσιν περι τουτου, αναστησας αυτον εκ νεκρων.
But men who believed joined themselves to him; these among whom were being Dionēsios the Ariopagitēs, and a woman, her name being Damaris, and others with them.
Coptic English (عن القبطية)
But men who believed joined themselves to him; these among whom were being Dionēsios the Ariopagitēs, and a woman, her name being Damaris, and others with them.
Greek • يوناني (السبعينية / الأصلية)
Τινες δε ανδρες προσεκολληθησαν εις αυτον και επιστευσαν, μεταξυ των οποιων ητο και Διονυσιος ο Αρεοπαγιτης και γυνη τις ονοματι Δαμαρις και αλλοι μετ' αυτων.