But having been among them not more than eight days or ten, he came to Kesaria. But on the (lit. his) morrow he sat on the judgement seat, he commanded to bring Paulos.
Coptic English (عن القبطية)
But having been among them not more than eight days or ten, he came to Kesaria. But on the (lit. his) morrow he sat on the judgement seat, he commanded to bring Paulos.
Greek • يوناني (السبعينية / الأصلية)
Και αφου διετριψε μεταξυ αυτων υπερ τας δεκα ημερας, κατεβη εις Καισαρειαν, και τη επαυριον καθησας επι του βηματος, προσεταξε να φερθη ο Παυλος.
But he having come, the Jews stood against him, having come down from Jerusalem, bringing many heavy charges upon him, these which they could not establish,
Coptic English (عن القبطية)
But he having come, the Jews stood against him, having come down from Jerusalem, bringing many heavy charges upon him, these which they could not establish,
Greek • يوناني (السبعينية / الأصلية)
Και αφου ηλθε, παρεσταθησαν οι καταβαντες απο Ιεροσολυμων Ιουδαιοι, επιφεροντες κατα του Παυλου πολλας και βαρειας κατηγοριας, τας οποιας δεν ηδυναντο να αποδειξωσιν·
But Phēstos, wishing to be gracious to the Jews, answered; he said to Paulos: Wishest thou to go to Jerusalem to be judged there with them concerning these (things)?'
Coptic English (عن القبطية)
But Phēstos, wishing to be gracious to the Jews, answered; he said to Paulos: Wishest thou to go to Jerusalem to be judged there with them concerning these (things)?'
Greek • يوناني (السبعينية / الأصلية)
Ο δε Φηστος, θελων να καμη χαριν εις τους Ιουδαιους, αποκριθεις προς τον Παυλον ειπε· Θελεις να αναβης εις Ιεροσολυμα και εκει να κριθης περι τουτων ενωπιον μου;
But Paulos said: I stand at the judgement seat of (the) king, the place in which I ought to be judged: but to the Jews I did not any wrong, as thou also knowest perfectly.
Coptic English (عن القبطية)
But Paulos said: I stand at the judgement seat of (the) king, the place in which I ought to be judged: but to the Jews I did not any wrong, as thou also knowest perfectly.
Greek • يوناني (السبعينية / الأصلية)
Και ο Παυλος ειπεν· Επι του βηματος του Καισαρος παρισταμαι, οπου πρεπει να κριθω. Δεν ηδικησα κατ' ουδεν τους Ιουδαιους, καθως και συ γνωριζεις καλλιστα·
If then I do wrong, and if I did any work worthy of (the) death, then I refuse not to die. But if there is not anything in the things which these accuse me, it is not possible for any to grant me to them, I appeal to (the) king.'
Coptic English (عن القبطية)
If then I do wrong, and if I did any work worthy of (the) death, then I refuse not to die. But if there is not anything in the things which these accuse me, it is not possible for any to grant me to them, I appeal to (the) king.'
Greek • يوناني (السبعينية / الأصلية)
διοτι εαν αδικω και επραξα τι αξιον θανατου, δεν φευγω τον θανατον· αλλ' εαν δεν υπαρχη ουδεν εξ οσων ουτοι με κατηγορουσιν, ουδεις δυναται να με χαριση εις αυτους· τον Καισαρα επικαλουμαι.
But having spent many days there, Phēstos laid (the) Matthewter of Paulos before (the) king, saying: There is a man bound, having been left by Phylix:
Coptic English (عن القبطية)
But having spent many days there, Phēstos laid (the) Matthewter of Paulos before (the) king, saying: There is a man bound, having been left by Phylix:
Greek • يوناني (السبعينية / الأصلية)
Ενω δε διετριβον εκει ημερας πολλας, ο Φηστος ανεφερε προς τον βασιλεα τα περι του Παυλου, λεγων· Ειναι τις ανθρωπος αφημενος εδω δεσμιος υπο του Φηλικος,
But I responded to them, saying that it is not a custom of the Romans to give up a man, before that the accusers stand before him whom they accuse, and he find place of giving his defence concerning the fault.
Coptic English (عن القبطية)
But I responded to them, saying that it is not a custom of the Romans to give up a man, before that the accusers stand before him whom they accuse, and he find place of giving his defence concerning the fault.
Greek • يوناني (السبعينية / الأصلية)
προς τους οποιους απεκριθην οτι δεν ειναι συνηθεια εις τους Ρωμαιους να παραδιδωσι κατα χαριν ουδενα ανθρωπον εις θανατον, πριν ο κατηγορουμενος εχη τους κατηγορους κατα προσωπον και λαβη καιρον απολογιας περι του εγκληματος.
They having come then with me to this place, I made not any delay; but on the (lit. his) morrow I sat on the judgement seat, I commanded to bring the man.
Coptic English (عن القبطية)
They having come then with me to this place, I made not any delay; but on the (lit. his) morrow I sat on the judgement seat, I commanded to bring the man.
Greek • يوناني (السبعينية / الأصلية)
Αφου λοιπον αυτοι συνηλθον εδω, χωρις να καμω μηδεμιαν αναβολην την ακολουθον ημεραν καθησας επι του βηματος, προσεταξα να φερθη ο ανθρωπος·
questions then they had between them and him concerning a doctrine of demons of theirs, and concerning one, called Jesus, who died, this (man) whom Paulos was saying that he is alive.
Coptic English (عن القبطية)
questions then they had between them and him concerning a doctrine of demons of theirs, and concerning one, called Jesus, who died, this (man) whom Paulos was saying that he is alive.
Greek • يوناني (السبعينية / الأصلية)
αλλ' ειχον κατ' αυτου ζητηματα τινα περι της ιδιας αυτων δεισιδαιμονιας και περι τινος Ιησου αποθανοντος, τον οποιον ο Παυλος ελεγεν οτι ζη.
But I (pron.) was being amazed concerning these questions of these (things); I was saying: Wilt thou go to Jerusalem, and be judged there concerning these (things)?
Coptic English (عن القبطية)
But I (pron.) was being amazed concerning these questions of these (things); I was saying: Wilt thou go to Jerusalem, and be judged there concerning these (things)?
Greek • يوناني (السبعينية / الأصلية)
Απορων δε εγω εις την περι τουτου ζητησιν, ελεγον αν θελη να υπαγη εις Ιερουσαλημ και εκει να κριθη περι τουτων.
On the (lit. his) morrow then, Agrippa having come and Bernikē, with a great pomp, and they having gone into the place of audience, with chiliarchs and great men of the city, and Phestos having commanded, they brought Paul.
Coptic English (عن القبطية)
On the (lit. his) morrow then, Agrippa having come and Bernikē, with a great pomp, and they having gone into the place of audience, with chiliarchs and great men of the city, and Phestos having commanded, they brought Paul.
Greek • يوناني (السبعينية / الأصلية)
Την επαυριον λοιπον, οτε ηλθεν ο Αγριππας και η Βερνικη μετα μεγαλης πομπης και εισηλθον εις το ακροατηριον μετα των χιλιαρχων και των εξοχων ανδρων της πολεως, προσεταξεν ο Φηστος, και εφερθη ο Παυλος.
And Phestos said: '(The) king Agrippa and all the men who are with us, ye see this (man): concerning him all the multitude of the Jews pleaded with me in Jerusalem and in this place also, crying out that he is not worthy to live any longer.
Coptic English (عن القبطية)
And Phestos said: '(The) king Agrippa and all the men who are with us, ye see this (man): concerning him all the multitude of the Jews pleaded with me in Jerusalem and in this place also, crying out that he is not worthy to live any longer.
Greek • يوناني (السبعينية / الأصلية)
Τοτε λεγει ο Φηστος· Αγριππα βασιλευ και παντες οι συμπαρευρισκομενοι μεθ' ημων, θεωρειτε τουτον, περι του οποιου ολον το πληθος των Ιουδαιων με ωμιλησαν και εν Ιεροσολυμοις και εδω, καταβοωντες οτι αυτος δεν πρεπει πλεον να ζη.
Concerning whom there is not that which I shall (lit. will) write of certainty to my lord (the) king, Therefore I brought him before you, and especially before thee, (the) king Agrippa, that thou having enquired of him, I might find that which I shall (lit. will) write.
Coptic English (عن القبطية)
Concerning whom there is not that which I shall (lit. will) write of certainty to my lord (the) king, Therefore I brought him before you, and especially before thee, (the) king Agrippa, that thou having enquired of him, I might find that which I shall (lit. will) write.
Greek • يوناني (السبعينية / الأصلية)
Περι του οποιου δεν εχω ουδεν βεβαιον να γραψω προς τον κυριον μου· οθεν εφερα αυτον ενωπιον σας, και μαλιστα ενωπιον σου, βασιλευ Αγριππα, δια να εχω τι να γραψω, αφου γεινη η ανακρισις.