But it came to pass, Apellēs being in Korinthos, [but] that Paulos having passed by the places which were above, came to Ephesos, and having found disciples,
Coptic English (عن القبطية)
But it came to pass, Apellēs being in Korinthos, [but] that Paulos having passed by the places which were above, came to Ephesos, and having found disciples,
Greek • يوناني (السبعينية / الأصلية)
Ενω δε ο Απολλως ητο εν Κορινθω, ο Παυλος αφου επερασε τα ανωτερικα μερη ηλθεν εις Εφεσον· και ευρων τινας μαθητας,
But Paulos said: `Iōannēs indeed gave baptism in a water of repentance to the people, saying that they should believe him who was coming after him, that is to say, Jesus.'
Coptic English (عن القبطية)
But Paulos said: `Iōannēs indeed gave baptism in a water of repentance to the people, saying that they should believe him who was coming after him, that is to say, Jesus.'
Greek • يوناني (السبعينية / الأصلية)
Και ειπεν ο Παυλος· Ο Ιωαννης μεν εβαπτισε βαπτισμα μετανοιας, λεγων προς τον λαον να πιστευσωσιν εις τον ερχομενον μετ' αυτον, τουτεστιν εις τον Χριστον Ιησουν.
But some having become hardhearted, being disobedient, speaking evil of the way before the multitude, he fled from them, having separated the disciples, Speaking daily in the school of Tyrannos.
Coptic English (عن القبطية)
But some having become hardhearted, being disobedient, speaking evil of the way before the multitude, he fled from them, having separated the disciples, Speaking daily in the school of Tyrannos.
Greek • يوناني (السبعينية / الأصلية)
Επειδη ομως τινες εσκληρυνοντο και δεν επειθοντο, κακολογουντες την οδον του Κυριου ενωπιον του πληθους, απομακρυνθεις απ' αυτων, απεχωρισε τους μαθητας, διαλεγομενος καθ' ημεραν εν τω σχολειω τινος, οστις ελεγετο Τυραννος.
so that they took handkerchiefs and aprons from his body and laid them upon those who were sick, and the sicknesses were wont to go from them, and the evil spirits were coming out.
Coptic English (عن القبطية)
so that they took handkerchiefs and aprons from his body and laid them upon those who were sick, and the sicknesses were wont to go from them, and the evil spirits were coming out.
Greek • يوناني (السبعينية / الأصلية)
ωστε και επι τους ασθενεις εφεροντο απο του σωματος αυτου μανδηλια η περιζωματα και εφευγον απ' αυτων αι ασθενειαι, και τα πνευματα τα πονηρα εξηρχοντο απ' αυτων.
But some from the Jews who went about as exorcists took in hand to say (the) name of the Lord Jesus over them who (had) the evil spirits upon them, saying: I adjure you by (it) Jesus, whom Paulos proclaimeth.'
Coptic English (عن القبطية)
But some from the Jews who went about as exorcists took in hand to say (the) name of the Lord Jesus over them who (had) the evil spirits upon them, saying: I adjure you by (it) Jesus, whom Paulos proclaimeth.'
Greek • يوناني (السبعينية / الأصلية)
Και τινες απο των περιερχομενων εξορκιστων Ιουδαιων επεχειρησαν να προφερωσιν επι τους εχοντας τα πνευματα τα πονηρα το ονομα του Κυριου Ιησου, λεγοντες· Σας ορκιζομεν εις τον Ιησουν, τον οποιον ο Παυλος κηρυττει.
And the man with whom the evil spirit (was) threw himself upon them, he mastered them together, he prevailed over them, so that they fled from that house naked with their heads wounded.
Coptic English (عن القبطية)
And the man with whom the evil spirit (was) threw himself upon them, he mastered them together, he prevailed over them, so that they fled from that house naked with their heads wounded.
Greek • يوناني (السبعينية / الأصلية)
Και πηδησας επ' αυτους ο ανθρωπος, εις τον οποιον ητο το πνευμα το πονηρον, και νικησας αυτους, ισχυσε κατ' αυτων, ωστε γυμνοι και τετραυματισμενοι εφυγον εκ του οικου εκεινου.
But this became manifested to all the Jews and the Greeks, who dwelt in Ephesos; and a fear came upon them all, and (the) name of the Lord Jesus Christ was going on (lit. coming) being exalted.
Coptic English (عن القبطية)
But this became manifested to all the Jews and the Greeks, who dwelt in Ephesos; and a fear came upon them all, and (the) name of the Lord Jesus Christ was going on (lit. coming) being exalted.
Greek • يوناني (السبعينية / الأصلية)
Και τουτο εγεινε γνωστον εις παντας, Ιουδαιους τε και Ελληνας, τους κατοικουντας την Εφεσον, και επεπεσε φοβος επι παντας αυτους, και εμεγαλυνετο το ονομα του Κυριου Ιησου·
But many (plur.) among them who were doing curious arts, having brought their books, burnt them before all: and they took count of their prices, having found them being there fifty thousand of silver.
Coptic English (عن القبطية)
But many (plur.) among them who were doing curious arts, having brought their books, burnt them before all: and they took count of their prices, having found them being there fifty thousand of silver.
Greek • يوناني (السبعينية / الأصلية)
Πολλοι δε και εξ εκεινων, οιτινες εκαμνον τας μαγειας, φεροντες τα βιβλια αυτων κατεκαιον ενωπιον παντων· και αριθμησαντες τας τιμας αυτων, ευρον πεντηκοντα χιλιαδας αργυριου.
But these (things) having been completed, Paulos purposed in his spirit that, should he pass throughout (the) Makedonia and [the] Achaia, he might go to Jerusalem, having said: 'After my going there, I must see also Rōmō.
Coptic English (عن القبطية)
But these (things) having been completed, Paulos purposed in his spirit that, should he pass throughout (the) Makedonia and [the] Achaia, he might go to Jerusalem, having said: 'After my going there, I must see also Rōmō.
Greek • يوناني (السبعينية / الأصلية)
Ως δε ετελεσθησαν ταυτα, ο Παυλος απεφασισεν εν εαυτω, αφου διελθη την Μακεδονιαν και Αχαιαν, να υπαγη εις την Ιερουσαλημ, ειπων οτι αφου υπαγω εκει, πρεπει να ιδω και την Ρωμην.
He having assembled these with the workmen also who were occupied with these (things), said: '[The] men, ye know that from this business cometh the getting of gain to us.
Coptic English (عن القبطية)
He having assembled these with the workmen also who were occupied with these (things), said: '[The] men, ye know that from this business cometh the getting of gain to us.
Greek • يوناني (السبعينية / الأصلية)
τους οποιους συναθροισας και τους εργαζομενους τα τοιαυτα, ειπεν· Ανδρες, εξευρετε οτι εκ ταυτης της εργασιας προερχεται η ευπορια ημων,
And ye see and ye hear, that not only indeed Ephesos, but almost in all [the] Asia this "Paulos" turned away a great multitude, saying that these are not gods which are made through formings of hand.
Coptic English (عن القبطية)
And ye see and ye hear, that not only indeed Ephesos, but almost in all [the] Asia this "Paulos" turned away a great multitude, saying that these are not gods which are made through formings of hand.
Greek • يوناني (السبعينية / الأصلية)
και θεωρειτε και ακουετε οτι πολυν λαον ου μονον της Εφεσου, αλλα σχεδον πασης της Ασιας ο Παυλος ουτος επεισε και μετεβαλε, λεγων οτι δεν ειναι θεοι οι δια χειρων κατασκευαζομενοι.
Not only will this trade become to us for a danger to cause us to come to [a] reproof; but the temple also of the great goddess [the] Artemis will be no more reckoned anything, and her greatness will be overthrown, this which all [the] Asia and all the world worshippeth.'
Coptic English (عن القبطية)
Not only will this trade become to us for a danger to cause us to come to [a] reproof; but the temple also of the great goddess [the] Artemis will be no more reckoned anything, and her greatness will be overthrown, this which all [the] Asia and all the world worshippeth.'
Greek • يوناني (السبعينية / الأصلية)
Και ου μονον η τεχνη ημων αυτη κινδυνευει να εξουδενωθη, αλλα και το ιερον της μεγαλης θεας Αρτεμιδος να λογισθη εις ουδεν, και μελλει μαλιστα να καταστραφη η μεγαλειοτης αυτης, την οποιαν ολη η Ασια και η οικουμενη σεβεται.
And the city was filled with trouble: but all ran hurriedly together to the theatre; they carried off Gaios and Aristarchos, being Makedonians, they came on travel with Paulos.
Coptic English (عن القبطية)
And the city was filled with trouble: but all ran hurriedly together to the theatre; they carried off Gaios and Aristarchos, being Makedonians, they came on travel with Paulos.
Greek • يوناني (السبعينية / الأصلية)
Και η πολις ολη επλησθη ταραχης, και ωρμησαν ομοθυμαδον εις το θεατρον, αφου συνηρπασαν τον Γαιον και Αρισταρχον τους Μακεδονας, συνοδοιπορους του Παυλου.
But from the multitude the Jews brought out Alexandros. Alexandros beckoned to them with his hand, wishing to make defence to the multitude.
Coptic English (عن القبطية)
But from the multitude the Jews brought out Alexandros. Alexandros beckoned to them with his hand, wishing to make defence to the multitude.
Greek • يوناني (السبعينية / الأصلية)
Εκ δε του οχλου προηγαγον τον Αλεξανδρον, δια να λαληση, επειδη οι Ιουδαιοι επροβαλον αυτον· και ο Αλεξανδρος σεισας την χειρα ηθελε να απολογηθη προς τον δημον.
But the town clerk having caused the multitude to be quiet, said: [The] men, [the] Ephesians, [for] who among [the] men (is there) who knoweth not (the) city of the Ephesians, that it is temple-keeper of the great Artemis and the Diopetēs?
Coptic English (عن القبطية)
But the town clerk having caused the multitude to be quiet, said: [The] men, [the] Ephesians, [for] who among [the] men (is there) who knoweth not (the) city of the Ephesians, that it is temple-keeper of the great Artemis and the Diopetēs?
Greek • يوناني (السبعينية / الأصلية)
Καθησυχασας δε ο γραμματευς τον οχλον, λεγει· Ανδρες Εφεσιοι, και τις ανθρωπος ειναι οστις δεν εξευρει οτι η πολις των Εφεσιων ειναι λατρις της μεγαλης θεας Αρτεμιδος και του Διοπετους αγαλματος;
If then Dimētrios and the craftsmen also who are with him have a word against any one, the law courts will be held, and there is (a) proconsul, let them implead one another.
Coptic English (عن القبطية)
If then Dimētrios and the craftsmen also who are with him have a word against any one, the law courts will be held, and there is (a) proconsul, let them implead one another.
Greek • يوناني (السبعينية / الأصلية)
Εαν μεν λοιπον ο Δημητριος και οι συντεχνιται αυτου εχωσι διαφοραν μετα τινος, υπαρχουσι δικασιμοι ημεραι και υπαρχουσιν ανθυπατοι, ας εγκαλεσωσιν αλληλους.
For we are even in danger to be accused concerning the trouble of to-day, there being no pretext with which it is possible for us to give account for the trouble.'
Coptic English (عن القبطية)
For we are even in danger to be accused concerning the trouble of to-day, there being no pretext with which it is possible for us to give account for the trouble.'
Greek • يوناني (السبعينية / الأصلية)
Διοτι κινδυνευομεν να κατηγορηθωμεν ως στασιασται δια την σημερινην ταραχην, χωρις να υπαρχη μηδεμια αιτια, δια της οποιας θελομεν δυνηθη να δικαιολογησωμεν τον θορυβον τουτον.