And if one be found slain with the sword in the land, which the Lord thy God gives thee to inherit, having fallen in the field, and they do not know who has smitten him;
Coptic English (عن القبطية)
And if one be found slain with the sword in the land, which the Lord thy God gives thee to inherit, having fallen in the field, and they do not know who has smitten him;
Greek • يوناني (السبعينية / الأصلية)
Εαν τις ευρεθη πεφονευμενος εν τη γη, την οποιαν Κυριος ο Θεος σου διδει εις σε δια να κληρονομησης αυτην, πεσμενος εις την πεδιαδα, και ηναι αγνωστον τις εφονευσεν αυτον,
and it shall be that the city which is nearest to the slain man the elders of that city shall take a heifer of the herd, which has not laboured, and which has not borne a yoke.
Coptic English (عن القبطية)
and it shall be that the city which is nearest to the slain man the elders of that city shall take a heifer of the herd, which has not laboured, and which has not borne a yoke.
Greek • يوناني (السبعينية / الأصلية)
και της πολεως, ητις ειναι η πλησιεστερα εις τον πεφονευμενον, οι πρεσβυτεροι της πολεως εκεινης θελουσι λαβει δαμαλιν, ητις δεν υπεβληθη εις εργασιαν ουδε εσυρεν υπο τον ζυγον·
And the elders of that city shall bring down the heifer into a rough valley, which has not been tilled and is not sown, and they shall slay the heifer in the valley.
Coptic English (عن القبطية)
And the elders of that city shall bring down the heifer into a rough valley, which has not been tilled and is not sown, and they shall slay the heifer in the valley.
Greek • يوناني (السبعينية / الأصلية)
και θελουσι καταβιβασει οι πρεσβυτεροι της πολεως εκεινης την δαμαλιν εις τραχειαν φαραγγα, ητις ουτε γεωργειται ουτε σπειρεται και εκει εν τη φαραγγι θελουσι κοψει τον τραχηλον της δαμαλεως.
And the priests the Levites shall come, because the Lord God has chosen them to stand by him, and to bless in his name, and by their word shall every controversy and every stroke be decided.
Coptic English (عن القبطية)
And the priests the Levites shall come, because the Lord God has chosen them to stand by him, and to bless in his name, and by their word shall every controversy and every stroke be decided.
Greek • يوناني (السبعينية / الأصلية)
Και θελουσι πλησιασει οι ιερεις οι υιοι του Λευι· επειδη αυτους εξελεξε Κυριος ο Θεος σου να λειτουργωσιν εις αυτον, και να ευλογωσιν εν τω ονοματι του Κυριου· και κατα τον λογον αυτων θελει κρινεσθαι πασα διαφορα και πασα πληγη·
And all the elders of that city who draw nigh to the slain man shall wash their hands over the head of the heifer which was slain in the valley;
Coptic English (عن القبطية)
And all the elders of that city who draw nigh to the slain man shall wash their hands over the head of the heifer which was slain in the valley;
Greek • يوناني (السبعينية / الأصلية)
και παντες οι πρεσβυτεροι της πολεως εκεινης, της πλησιεστερας εις τον πεφονευμενον, θελουσι νιψει τας χειρας αυτων επι της δαμαλεως της εσφαγμενης εν τη φαραγγι·
Be merciful to thy people Israel, whom thou hast redeemed, O Lord, that innocent blood may not be charged on thy people Israel: and the blood shall be atoned for to them.
Coptic English (عن القبطية)
Be merciful to thy people Israel, whom thou hast redeemed, O Lord, that innocent blood may not be charged on thy people Israel: and the blood shall be atoned for to them.
Greek • يوناني (السبعينية / الأصلية)
γενου ιλεως, Κυριε, εις τον λαον σου τον Ισραηλ, τον οποιον ελυτρωσας, και μη βαλης επι τον λαον σου Ισραηλ αιμα αθωον· και θελει συγχωρηθη εις αυτους το αιμα.
and shalt take away her garments of captivity from off her, and she shall abide in thine house, and shall bewail her father and mother the days of a month; and afterwards thou shalt go in to her and dwell with her, and she shall be thy wife.
Coptic English (عن القبطية)
and shalt take away her garments of captivity from off her, and she shall abide in thine house, and shall bewail her father and mother the days of a month; and afterwards thou shalt go in to her and dwell with her, and she shall be thy wife.
Greek • يوناني (السبعينية / الأصلية)
και θελει εκδυθη τα ενδυματα της αιχμαλωσιας αυτης επανωθεν αυτης και θελει καθησει εν τη οικια σου και κλαυσει τον πατερα αυτης και την μητερα αυτης ολοκληρον μηνα· και μετα ταυτα θελεις εισελθει προς αυτην, και θελεις εισθαι ανηρ αυτης και εκεινη θελει εισθαι γυνη σου.
And it shall be if thou do not delight in her, thou shalt send her out free; and she shall not by any means be sold for money, thou shalt not treat her contemptuously, because thou hast humbled her.
Coptic English (عن القبطية)
And it shall be if thou do not delight in her, thou shalt send her out free; and she shall not by any means be sold for money, thou shalt not treat her contemptuously, because thou hast humbled her.
Greek • يوناني (السبعينية / الأصلية)
Και εαν συμβη να μη ευχαριστησαι εις αυτην, τοτε θελεις εξαποστειλει αυτην ελευθεραν· και δεν θελεις πωλησει αυτην δι' αργυριον, δεν θελεις εμπορευθη αυτην, διοτι εταπεινωσας αυτην.
And if a man have two wives, the one loved and the other hated, and both the loved and the hated should have born him children, and the son of the hated should be first-born;
Coptic English (عن القبطية)
And if a man have two wives, the one loved and the other hated, and both the loved and the hated should have born him children, and the son of the hated should be first-born;
Greek • يوناني (السبعينية / الأصلية)
Εαν τις εχη δυο γυναικας, την μιαν αγαπωμενην και την αλλην μισουμενην, και γεννησωσιν εις αυτον τεκνα η αγαπωμενη και η μισουμενη, και ο πρωτοτοκος υιος ηναι της μισουμενης,
then it shall be that whensoever he shall divide by inheritance his goods to his sons, he shall not be able to give the right of the first-born to the son of the loved one, having overlooked the son of the hated, which is the first-born.
Coptic English (عن القبطية)
then it shall be that whensoever he shall divide by inheritance his goods to his sons, he shall not be able to give the right of the first-born to the son of the loved one, having overlooked the son of the hated, which is the first-born.
Greek • يوناني (السبعينية / الأصلية)
τοτε, καθ' ην ημεραν μοιραζει εις τους υιους αυτου την περιουσιαν αυτου, δεν δυναται να καμη πρωτοτοκον τον υιον της αγαπωμενης, παριδων τον υιον της μισουμενης, τον αληθως πρωτοτοκον·
But he shall acknowledge the first-born of the hated one to give to him double of all things which shall be found by him, because he is the first of his children, and to him belongs the birthright.
Coptic English (عن القبطية)
But he shall acknowledge the first-born of the hated one to give to him double of all things which shall be found by him, because he is the first of his children, and to him belongs the birthright.
Greek • يوناني (السبعينية / الأصلية)
αλλα θελει αναγνωρισει τον υιον της μισουμενης δια πρωτοτοκον, διδων εις αυτον διπλουν μεριδιον εκ παντων των υπαρχοντων αυτου· διοτι ειναι η αρχη της δυναμεως αυτου· εις τουτον ανηκουσι τα πρωτοτοκια.
And if any man has a disobedient and contentious son, who hearkens not to the voice of his father and the voice of his mother, and they should correct him, and he should not hearken to them;
Coptic English (عن القبطية)
And if any man has a disobedient and contentious son, who hearkens not to the voice of his father and the voice of his mother, and they should correct him, and he should not hearken to them;
Greek • يوناني (السبعينية / الأصلية)
Εαν τις εχη υιον πεισματωδη και απειθη, οστις δεν υπακουει εις την φωνην του πατρος αυτου η εις την φωνην της μητρος αυτου, και, αφου παιδευσωσιν αυτον, δεν υπακουη εις αυτους,
then shall his father and his mother take hold of him, and bring him forth to the elders of his city, and to the gate of the place:
Coptic English (عن القبطية)
then shall his father and his mother take hold of him, and bring him forth to the elders of his city, and to the gate of the place:
Greek • يوناني (السبعينية / الأصلية)
τοτε ο πατηρ αυτου και η μητηρ αυτου θελουσι πιασει αυτον, και θελουσιν εκφερει αυτον προς τους πρεσβυτερους της πολεως αυτου και εις την πυλην του τοπου αυτου·
and they shall say to the men of their city, This our son is disobedient and contentious, he hearkens not to our voice, he is a reveler and a drunkard.
Coptic English (عن القبطية)
and they shall say to the men of their city, This our son is disobedient and contentious, he hearkens not to our voice, he is a reveler and a drunkard.
Greek • يوناني (السبعينية / الأصلية)
και θελουσιν ειπει προς τους πρεσβυτερους της πολεως αυτου, Ουτος ο υιος ημων ειναι πεισματωδης και απειθης· δεν υπακουει εις την φωνην ημων· ειναι λαιμαργος και μεθυσος·
And the men of his city shall stone him with stones, and he shall die; and thou shalt remove the evil one from yourselves, and the rest shall hear and fear.
Coptic English (عن القبطية)
And the men of his city shall stone him with stones, and he shall die; and thou shalt remove the evil one from yourselves, and the rest shall hear and fear.
Greek • يوناني (السبعينية / الأصلية)
και παντες οι ανθρωποι της πολεως αυτου θελουσι λιθοβολησει αυτον με λιθους, και θελει αποθανει. Και θελεις εξαφανισει το κακον εκ μεσου σου· και πας ο Ισραηλ θελει ακουσει και φοβηθη.
his body shall not remain all night upon the tree, but ye shall by all means bury it in that day; for every one that is hanged on a tree is cursed of God; and ye shall by no means defile the land which the Lord thy God gives thee for an inheritance.
Coptic English (عن القبطية)
his body shall not remain all night upon the tree, but ye shall by all means bury it in that day; for every one that is hanged on a tree is cursed of God; and ye shall by no means defile the land which the Lord thy God gives thee for an inheritance.
Greek • يوناني (السبعينية / الأصلية)
δεν θελει μενει το σωμα αυτου ολην την νυκτα επι του ξυλου, αλλα θελεις εξαπαντος θαψει αυτον την αυτην ημεραν, διοτι ειναι κατηραμενος υπο του Θεου ο κρεμαμενος· δια να μη μολυνης την γην σου, την οποιαν Κυριος ο Θεος σου διδει εις σε κληρονομιαν.