And this is the law of his uncleanness; whoever has a gonorrhoea out of his body, this is his uncleanness in him by reason of the issue, by which, his body is affected through the issue: all the days of the issue of his body, by which his body is affected through the issue, there is his uncleanness.
Coptic English (عن القبطية)
And this is the law of his uncleanness; whoever has a gonorrhoea out of his body, this is his uncleanness in him by reason of the issue, by which, his body is affected through the issue: all the days of the issue of his body, by which his body is affected through the issue, there is his uncleanness.
Greek • يوناني (السبعينية / الأصلية)
Και αυτη θελει εισθαι η ακαθαρσια αυτου εν τη ρευσει αυτου· αν τε το σωμα αυτου παυση απο της ρευσεως αυτου· ειναι η ακαθαρσια εν αυτω.
Every bed on which he that has the issue shall happen to lie, is unclean; and every seat on which he that has the issue may happen to sit, shall be unclean.
Coptic English (عن القبطية)
Every bed on which he that has the issue shall happen to lie, is unclean; and every seat on which he that has the issue may happen to sit, shall be unclean.
Greek • يوناني (السبعينية / الأصلية)
Πασα κλινη, επι της οποιας ηθελε κοιμηθη ο εχων την ρευσιν, θελει εισθαι ακαθαρτος· και παν σκευος, επι του οποιου ηθελε καθισει, θελει εισθαι ακαθαρτον.
And whosoever sits on the seat on which he that has the issue may have sat, shall wash his garments, and bathe himself in water, and shall be unclean until evening.
Coptic English (عن القبطية)
And whosoever sits on the seat on which he that has the issue may have sat, shall wash his garments, and bathe himself in water, and shall be unclean until evening.
Greek • يوناني (السبعينية / الأصلية)
Και οστις καθιση επι του σκευους, επι του οποιου εκαθισεν ο εχων την ρευσιν, θελει πλυνει τα ιματια αυτου και θελει λουσθη εν υδατι και θελει εισθαι ακαθαρτος εως εσπερας.
And if he that has the issue should spit upon one that is clean, that person shall wash his garments, and bathe himself in water, and be unclean until evening.
Coptic English (عن القبطية)
And if he that has the issue should spit upon one that is clean, that person shall wash his garments, and bathe himself in water, and be unclean until evening.
Greek • يوناني (السبعينية / الأصلية)
Και εαν ο εχων την ρευσιν πτυση επι τον καθαρον, ουτος θελει πλυνει τα ιματια αυτου και θελει λουσθη εν υδατι και θελει εισθαι ακαθαρτος εως εσπερας.
And every one that touches whatsoever shall have been under him shall be unclean until evening; and he that takes them up shall wash his garments, and bathe himself in water, and shall be unclean until evening.
Coptic English (عن القبطية)
And every one that touches whatsoever shall have been under him shall be unclean until evening; and he that takes them up shall wash his garments, and bathe himself in water, and shall be unclean until evening.
Greek • يوناني (السبعينية / الأصلية)
Και οστις εγγιση παντα, οσα ηθελον εισθαι υποκατω αυτου, θελει εισθαι ακαθαρτος εως εσπερας· και οστις βασταση αυτα, θελει πλυνει τα ιματια αυτου και θελει λουσθη εν υδατι και θελει εισθαι ακαθαρτος εως εσπερας.
And whomsoever he that has the issue shall touch, if he have not rinsed his hands in water, he shall wash his garments, and bathe his body in water, and shall be unclean until evening.
Coptic English (عن القبطية)
And whomsoever he that has the issue shall touch, if he have not rinsed his hands in water, he shall wash his garments, and bathe his body in water, and shall be unclean until evening.
Greek • يوناني (السبعينية / الأصلية)
Και οντινα εγγιση ο εχων την ρευσιν, χωρις να εχη νιμμενας τας χειρας αυτου εν υδατι, ουτος θελει πλυνει τα ιματια αυτου και θελει λουσθη εν υδατι και θελει εισθαι ακαθαρτος εως εσπερας.
And the earthen vessel which he that has the issue shall happen to touch, shall be broken; and a wooden vessel shall be washed with water, and shall be clean.
Coptic English (عن القبطية)
And the earthen vessel which he that has the issue shall happen to touch, shall be broken; and a wooden vessel shall be washed with water, and shall be clean.
Greek • يوناني (السبعينية / الأصلية)
Και το αγγειον το πηλινον, το οποιον ηθελεν εγγισει ο εχων την ρευσιν, θελει συντριφθη· και παν σκευος ξυλινον θελει πλυθη εν υδατι.
and if he that has the issue should be cleansed of his issue, then shall he number to himself seven days for his purification; and he shall wash his garments, and bathe his body in water, and shall be clean.
Coptic English (عن القبطية)
and if he that has the issue should be cleansed of his issue, then shall he number to himself seven days for his purification; and he shall wash his garments, and bathe his body in water, and shall be clean.
Greek • يوناني (السبعينية / الأصلية)
Και αφου ο εχων την ρευσιν καθαρισθη απο της ρευσεως αυτου, τοτε θελει αριθμησει εις εαυτον επτα ημερας δια τον καθαρισμον αυτου· και θελει πλυνει τα ιματια αυτου και θελει λουσει το σωμα αυτου εν υδατι ζωντι και θελει εισθαι καθαρος.
And on the eighth day he shall take to himself two turtle-doves or two young pigeons, and he shall bring them before the Lord to the doors of the tabernacle of witness, and shall give them to the priest.
Coptic English (عن القبطية)
And on the eighth day he shall take to himself two turtle-doves or two young pigeons, and he shall bring them before the Lord to the doors of the tabernacle of witness, and shall give them to the priest.
Greek • يوناني (السبعينية / الأصلية)
Και την ογδοην ημεραν θελει λαβει εις εαυτον δυο τρυγονας η δυο νεοσσους περιστερων και θελει ελθει ενωπιον του Κυριου εις την θυραν της σκηνης του μαρτυριου και θελει δωσει αυτας εις τον ιερεα·
And the priest shall offer them one for a sin-offering, and the other for a whole-burnt-offering; and the priest shall make atonement for him before the Lord for his issue.
Coptic English (عن القبطية)
And the priest shall offer them one for a sin-offering, and the other for a whole-burnt-offering; and the priest shall make atonement for him before the Lord for his issue.
Greek • يوناني (السبعينية / الأصلية)
και θελει προσφερει αυτας ο ιερευς, την μεν δια προσφοραν περι αμαρτιας, την δε αλλην δια ολοκαυτωμα· και θελει καμει εξιλεωσιν ο ιερευς υπερ αυτου ενωπιον του Κυριου δια την ρευσιν αυτου.
And the woman whosoever shall have an issue of blood, when her issue shall be in her body, shall be seven days in her separation; every one that touches her shall be unclean until evening.
Coptic English (عن القبطية)
And the woman whosoever shall have an issue of blood, when her issue shall be in her body, shall be seven days in her separation; every one that touches her shall be unclean until evening.
Greek • يوناني (السبعينية / الأصلية)
Και εαν η γυνη εχη ρευσιν, η δε ρευσις αυτης εν τω σωματι αυτης ηναι αιμα, θελει εισθαι αποκεχωρισμενη επτα ημερας· και πας οστις εγγιση αυτην, θελει εισθαι ακαθαρτος εως εσπερας.
And every thing whereon she shall lie in her separation, shall be unclean; and whatever she shall sit upon, shall be unclean.
Coptic English (عن القبطية)
And every thing whereon she shall lie in her separation, shall be unclean; and whatever she shall sit upon, shall be unclean.
Greek • يوناني (السبعينية / الأصلية)
Και παν πραγμα, επι του οποιου κοιτεται εις τον αποχωρισμον αυτης, θελει εισθαι ακαθαρτον· και παν πραγμα, επι του οποιου καθηται, θελει εισθαι ακαθαρτον.
and every one that touches any vessel on which she shall sit, shall wash his garments and bathe himself in water, and shall be unclean until evening.
Coptic English (عن القبطية)
and every one that touches any vessel on which she shall sit, shall wash his garments and bathe himself in water, and shall be unclean until evening.
Greek • يوناني (السبعينية / الأصلية)
Και πας οστις εγγιση σκευος τι, επι του οποιου αυτη εκαθισε, θελει πλυνει τα ιματια αυτου και θελει λουσθη εν υδατι και θελει εισθαι ακαθαρτος εως εσπερας.
And if any one shall lie with her, and her uncleanness be upon him, he shall be unclean seven days; and every bed on which he shall have lain shall be unclean.
Coptic English (عن القبطية)
And if any one shall lie with her, and her uncleanness be upon him, he shall be unclean seven days; and every bed on which he shall have lain shall be unclean.
Greek • يوناني (السبعينية / الأصلية)
Και εαν τις συγκοιμηθη μετ' αυτης και ελθωσι τα γυναικεια αυτης επ' αυτον, θελει εισθαι ακαθαρτος επτα ημερας· και πασα κλινη, επι της οποιας ηθελε κοιμηθη, θελει εισθαι ακαθαρτος.
And if a woman have an issue of blood many days, not in the time of her separation; if the blood should also flow after her separation, all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
Coptic English (عن القبطية)
And if a woman have an issue of blood many days, not in the time of her separation; if the blood should also flow after her separation, all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
Greek • يوناني (السبعينية / الأصلية)
Και εαν τις γυνη εχη ρευσιν του αιματος αυτης πολλας ημερας, εκτος του καιρου του αποχωρισμου αυτης, η εαν εχη ρευσιν επεκεινα του αποχωρισμου αυτης, πασαι αι ημεραι της ρευσεως της ακαθαρσιας αυτης θελουσιν εισθαι ως αι ημεραι του αποχωρισμου αυτης· θελει εισθαι ακαθαρτος.
And every bed on which she shall lie all the days of her flux shall be to her as the bed of her separation, and every seat whereon she shall sit shall be unclean according to the uncleanness of her separation.
Coptic English (عن القبطية)
And every bed on which she shall lie all the days of her flux shall be to her as the bed of her separation, and every seat whereon she shall sit shall be unclean according to the uncleanness of her separation.
Greek • يوناني (السبعينية / الأصلية)
Πασα κλινη, επι της οποιας κοιτεται καθ' ολας τας ημερας της ρευσεως αυτης, θελει εισθαι εις αυτην ως κλινη του αποχωρισμου αυτης· και παν σκευος, επι του οποιου καθηται, θελει εισθαι ακαθαρτον, ως η ακαθαρσια του αποχωρισμου αυτης.
And on the eighth day she shall take two turtle-doves, or two young pigeons, and shall bring them to the priest, to the door of the tabernacle of witness.
Coptic English (عن القبطية)
And on the eighth day she shall take two turtle-doves, or two young pigeons, and shall bring them to the priest, to the door of the tabernacle of witness.
Greek • يوناني (السبعينية / الأصلية)
Και την ογδοην ημεραν θελει λαβει μεθ' εαυτης δυο τρυγονας η δυο νεοσσους περιστερων και θελει φερει αυτας προς τον ιερεα εις την θυραν της σκηνης του μαρτυριου.
And the priest shall offer one for a sin-offering, and the other for a whole-burnt-offering, and the priest shall make atonement for her before the Lord for her unclean flux.
Coptic English (عن القبطية)
And the priest shall offer one for a sin-offering, and the other for a whole-burnt-offering, and the priest shall make atonement for her before the Lord for her unclean flux.
Greek • يوناني (السبعينية / الأصلية)
Και θελει προσφερει ο ιερευς την μεν δια προσφοραν περι αμαρτιας, την δε αλλην δια ολοκαυτωμα· και ο ιερευς θελει καμει εξιλεωσιν περι αυτης ενωπιον του Κυριου δια την ρευσιν της ακαθαρσιας αυτης.
And ye shall cause the children of Israel to beware of their uncleannesses; so they shall not die for their uncleanness, in polluting my tabernacle that is among them.
Coptic English (عن القبطية)
And ye shall cause the children of Israel to beware of their uncleannesses; so they shall not die for their uncleanness, in polluting my tabernacle that is among them.
Greek • يوناني (السبعينية / الأصلية)
Ουτω θελετε χωριζει τους υιους Ισραηλ απο των ακαθαρσιων αυτων· και δεν θελουσιν αποθανει δια την ακαθαρσιαν αυτων, μιαινοντες την σκηνην μου την εν τω μεσω αυτων.
And this is the law for her that has the issue of blood in her separation, and as to the person who has an issue of seed, in his issue: it is a law for the male and the female, and for the man who shall have lain with her that is set apart.
Coptic English (عن القبطية)
And this is the law for her that has the issue of blood in her separation, and as to the person who has an issue of seed, in his issue: it is a law for the male and the female, and for the man who shall have lain with her that is set apart.
Greek • يوناني (السبعينية / الأصلية)
και περι της ασθενουσης δια τα γυναικεια αυτης· και περι του εχοντος την ρευσιν αυτου, ανδρος η γυναικος, και περι του συγκοιμηθεντος μετα της ακαθαρτου.