Therefore, according as (the) sin came into the world through one man, and through (the) sin (the) death happened, and thus the death went into every man in whom they sinned.
Coptic English (عن القبطية)
Therefore, according as (the) sin came into the world through one man, and through (the) sin (the) death happened, and thus the death went into every man in whom they sinned.
Greek • يوناني (السبعينية / الأصلية)
Δια τουτο καθως δι' ενος ανθρωπου η αμαρτια εισηλθεν εις τον κοσμον και δια της αμαρτιας ο θανατος, και ουτω διηλθεν ο θανατος εις παντας ανθρωπους, επειδη παντες ημαρτον·
But (the) death reigned from Adam until Moses, even over them who did not sin in (the) likeness of the transgression of Adam, who is (the) type of him who cometh.
Coptic English (عن القبطية)
But (the) death reigned from Adam until Moses, even over them who did not sin in (the) likeness of the transgression of Adam, who is (the) type of him who cometh.
Greek • يوناني (السبعينية / الأصلية)
αλλ' εβασιλευσεν ο θανατος απο Αδαμ μεχρι Μωυσεως και επι τους μη αμαρτησαντας κατα την ομοιοτητα της παραβασεως του Αδαμ, οστις ειναι τυπος του μελλοντος.
But not according as the trespass so is the grace. For if in the trespass of one many died, much more the grace of God and the free gift in the grace of the one man Jesus Christ abounded unto many.
Coptic English (عن القبطية)
But not according as the trespass so is the grace. For if in the trespass of one many died, much more the grace of God and the free gift in the grace of the one man Jesus Christ abounded unto many.
Greek • يوناني (السبعينية / الأصلية)
Πλην δεν ειναι καθως το αμαρτημα, ουτω και το χαρισμα· διοτι αν δια το αμαρτημα του ενος απεθανον οι πολλοι, πολυ περισσοτερον η χαρις του Θεου και η δωρεα δια της χαριτος του ενος ανθρωπου Ιησου Χριστου επερισσευσεν εις τους πολλους.
And not according as through one who sinned (so) is the gift: for the judgement indeed is through one unto a condemnation, but the grace through many trespasses unto a justification.
Coptic English (عن القبطية)
And not according as through one who sinned (so) is the gift: for the judgement indeed is through one unto a condemnation, but the grace through many trespasses unto a justification.
Greek • يوناني (السبعينية / الأصلية)
Και η δωρεα δεν ειναι καθως η δι' ενος αμαρτησαντος γενομενη κατακρισις· διοτι η κρισις εκ του ενος εγεινεν εις κατακρισιν των πολλων, το δε χαρισμα εκ πολλων αμαρτηματων εγεινεν εις δικαιωσιν.
For if through (the) sin of the one (the) death reigned, much more they who will receive the abundance of the grace and the free gift of the righteousness shall reign in a life for ever through one man Jesus Christ.
Coptic English (عن القبطية)
For if through (the) sin of the one (the) death reigned, much more they who will receive the abundance of the grace and the free gift of the righteousness shall reign in a life for ever through one man Jesus Christ.
Greek • يوناني (السبعينية / الأصلية)
Διοτι αν και δια το αμαρτημα του ενος ο θανατος εβασιλευσε δια του ενος, πολυ περισσοτερον οι λαμβανοντες την αφθονιαν της χαριτος και της δωρεας της δικαιοσυνης θελουσι βασιλευσει εν ζωη δια του ενος Ιησου Χριστου.
So then according as (the) sin happened through the one, coming (lit. it came) upon all men unto a condemnation; thus also the justification through one is upon all men unto a justification of (the) life.
Coptic English (عن القبطية)
So then according as (the) sin happened through the one, coming (lit. it came) upon all men unto a condemnation; thus also the justification through one is upon all men unto a justification of (the) life.
For as through (the) disobedience of the one man the many became sinners, thus also through (the) obedience of the one the many will become righteous.
Coptic English (عن القبطية)
For as through (the) disobedience of the one man the many became sinners, thus also through (the) obedience of the one the many will become righteous.
Greek • يوناني (السبعينية / الأصلية)
Διοτι καθως δια της παρακοης του ενος ανθρωπου οι πολλοι κατεσταθησαν αμαρτωλοι, ουτω και δια της υπακοης του ενος οι πολλοι θελουσι κατασταθη δικαιοι.
that according as (the) sin reigned in (the) death, thus also the grace might reign through the righteousness, unto a life for ever through Jesus Christ our Lord.
Coptic English (عن القبطية)
that according as (the) sin reigned in (the) death, thus also the grace might reign through the righteousness, unto a life for ever through Jesus Christ our Lord.
Greek • يوناني (السبعينية / الأصلية)
ινα καθως εβασιλευσεν η αμαρτια δια του θανατου, ουτω και η χαρις βασιλευση δια της δικαιοσυνης εις ζωην αιωνιον δια Ιησου Χριστου του Κυριου ημων.