Who art thou who judgest another man's (lit, of a stranger) servant? He is standing unto his lord, or is going to fall: but he is standing, for it is possible for the Lord to set him up.
Coptic English (عن القبطية)
Who art thou who judgest another man's (lit, of a stranger) servant? He is standing unto his lord, or is going to fall: but he is standing, for it is possible for the Lord to set him up.
Greek • يوناني (السبعينية / الأصلية)
Συ τις εισαι οστις κρινεις ξενον δουλον; εις τον ιδιον αυτου κυριον ισταται η πιπτει· θελει ομως σταθη, διοτι ο Θεος ειναι δυνατος να στηση αυτον.
He who thought of the day, thought unto the Lord; and he who ate, ate to the Lord; for he giveth thanks to God: and he who eateth not, eateth not to the Lord, and giveth thanks to God.
Coptic English (عن القبطية)
He who thought of the day, thought unto the Lord; and he who ate, ate to the Lord; for he giveth thanks to God: and he who eateth not, eateth not to the Lord, and giveth thanks to God.
Greek • يوناني (السبعينية / الأصلية)
Ο παρατηρων την ημεραν παρατηρει αυτην δια τον Κυριον, και ο μη παρατηρων την ημεραν δια τον Κυριον δεν παρατηρει αυτην. Ο τρωγων δια τον Κυριον τρωγει· διοτι ευχαριστει εις τον Θεον. Και ο μη τρωγων δια τον Κυριον δεν τρωγει, και ευχαριστει εις τον Θεον.
For if we shall (lit. will, thus again) live, we shall live to the Lord; but if we shall die, we shall die to the Lord: whether then we shall live or we shall die, we are those of the Lord.
Coptic English (عن القبطية)
For if we shall (lit. will, thus again) live, we shall live to the Lord; but if we shall die, we shall die to the Lord: whether then we shall live or we shall die, we are those of the Lord.
Greek • يوناني (السبعينية / الأصلية)
Επειδη εαν τε ζωμεν, δια τον Κυριον ζωμεν· εαν τε αποθνησκωμεν, δια τον Κυριον αποθνησκομεν. Εαν τε λοιπον ζωμεν, εαν τε αποθνησκωμεν, του Κυριου ειμεθα.
But why judgest thou thy brother? Nay, thou also, why despisest thou thy brother? for we all shall (lit. will) be made to stand before the judgement seat of God.
Coptic English (عن القبطية)
But why judgest thou thy brother? Nay, thou also, why despisest thou thy brother? for we all shall (lit. will) be made to stand before the judgement seat of God.
Greek • يوناني (السبعينية / الأصلية)
Συ δε δια τι κρινεις τον αδελφον σου; η και συ δια τι εξουθενεις τον αδελφον σου; επειδη παντες ημεις θελομεν παρασταθη εις το βημα του Χριστου.
I know and I am persuaded in the Lord Jesus, that there is nothing unclean through itself, except to him who thinketh of something that it is unclean, (then) to that one it is unclean.
Coptic English (عن القبطية)
I know and I am persuaded in the Lord Jesus, that there is nothing unclean through itself, except to him who thinketh of something that it is unclean, (then) to that one it is unclean.
Greek • يوناني (السبعينية / الأصلية)
Εξευρω και ειμαι πεπεισμενος εν Κυριω Ιησου οτι ουδεν υπαρχει ακαθαρτον αφ' εαυτου ειμη εις τον οστις στοχαζεται τι οτι ειναι ακαθαρτον, εις εκεινον ειναι ακαθαρτον.
For if because of [a] food thy brother was to be offended, then thou walkest not any more according to [a] love. Destroy not him for whom Christ died, with thy food.
Coptic English (عن القبطية)
For if because of [a] food thy brother was to be offended, then thou walkest not any more according to [a] love. Destroy not him for whom Christ died, with thy food.
Greek • يوناني (السبعينية / الأصلية)
Εαν ομως ο αδελφος σου λυπηται δια φαγητον, δεν περιπατεις πλεον κατα αγαπην· μη φερε εις απωλειαν με το φαγητον σου εκεινον, υπερ του οποιου ο Χριστος απεθανεν.
for the kingdom of God was not being in [an] eating and [a] drinking; but it was in [a] righteousness, and [a] peace, and [a] joy in the (lit. a) holy spirit.
Coptic English (عن القبطية)
for the kingdom of God was not being in [an] eating and [a] drinking; but it was in [a] righteousness, and [a] peace, and [a] joy in the (lit. a) holy spirit.
Greek • يوناني (السبعينية / الأصلية)
Διοτι η βασιλεια του Θεου δεν ειναι βρωσις και ποσις, αλλα δικαιοσυνη και ειρηνη και χαρα εν Πνευματι Αγιω·
But he who doubteth, if he should eat, he condemned himself, because it is not an (action) from [a] faith. But everything which is not an (action) from [a] faith is [a] sin.
Coptic English (عن القبطية)
But he who doubteth, if he should eat, he condemned himself, because it is not an (action) from [a] faith. But everything which is not an (action) from [a] faith is [a] sin.
Greek • يوناني (السبعينية / الأصلية)
Οστις ομως αμφιβαλλει, κατακρινεται, εαν φαγη, διοτι δεν τρωγει εκ πιστεως· και παν ο, τι δεν γινεται εκ πιστεως, ειναι αμαρτια.