And it came to pass after these things, that (lit. and) he was walking by city and village, proclaiming and preaching good tidings of the kingdom of God, and the twelve being with him,
Coptic English (عن القبطية)
And it came to pass after these things, that (lit. and) he was walking by city and village, proclaiming and preaching good tidings of the kingdom of God, and the twelve being with him,
Greek • يوناني (السبعينية / الأصلية)
Και μετα ταυτα διηρχετο αυτος πασαν πολιν και κωμην, κηρυττων και ευαγγελιζομενος την βασιλειαν του Θεου, και οι δωδεκα ησαν μετ' αυτου,
and women also whom he healed from evil spirits and sicknesses, Mary who is called The Magdalene,' from whom he cast the seven demons,
Coptic English (عن القبطية)
and women also whom he healed from evil spirits and sicknesses, Mary who is called The Magdalene,' from whom he cast the seven demons,
Greek • يوناني (السبعينية / الأصلية)
και γυναικες τινες, αιτινες ησαν τεθεραπευμεναι απο πνευματων πονηρων και ασθενειων, Μαρια η καλουμενη Μαγδαληνη, εκ της οποιας ειχον εκβη επτα δαιμονια,
The sower came forth to sow his seed: and in his sowing, some (lit. one) indeed fell by the road; and it was crushed, and the birds of (the) heaven ate it.
Coptic English (عن القبطية)
The sower came forth to sow his seed: and in his sowing, some (lit. one) indeed fell by the road; and it was crushed, and the birds of (the) heaven ate it.
Greek • يوناني (السبعينية / الأصلية)
Εξηλθεν ο σπειρων, δια να σπειρη τον σπορον αυτου. Και ενω εσπειρεν, αλλο μεν επεσε παρα την οδον και κατεπατηθη, και τα πετεινα του ουρανου κατεφαγον αυτο·
And other fell upon the good earth, and having grown up, brought forth fruit an hundredfold.' Having said (lit. saying) these (things), he was calling: 'Who path an ear to hear, let him hear.'
Coptic English (عن القبطية)
And other fell upon the good earth, and having grown up, brought forth fruit an hundredfold.' Having said (lit. saying) these (things), he was calling: 'Who path an ear to hear, let him hear.'
Greek • يوناني (السبعينية / الأصلية)
και αλλο επεσεν επι την γην την αγαθην, και αναφυεν εκαμε καρπον εκατονταπλασιονα. Ταυτα λεγων, εφωναζεν· Ο εχων ωτα δια να ακουη, ας ακουη.
And he said to them: To you it is given to know the mysteries of the kingdom of God: but (to the) rest in parables; that seeing they may not see, and hearing they may not hear, and may not understand.
Coptic English (عن القبطية)
And he said to them: To you it is given to know the mysteries of the kingdom of God: but (to the) rest in parables; that seeing they may not see, and hearing they may not hear, and may not understand.
Greek • يوناني (السبعينية / الأصلية)
Ο δε ειπεν· Εις εσας εδοθη να γνωρισητε τα μυστηρια της βασιλειας του Θεου, εις δε τους λοιπους δια παραβολων, δια να μη βλεπωσιν ενω βλεπουσι και να μη καταλαμβανωσιν ενω ακουουσιν.
And they who are by the road are they who hear: then the devil cometh, and taketh away the word from their heart, that they may not believe and be saved.
Coptic English (عن القبطية)
And they who are by the road are they who hear: then the devil cometh, and taketh away the word from their heart, that they may not believe and be saved.
Greek • يوناني (السبعينية / الأصلية)
οι δε σπειρομενοι παρα την οδον ειναι οι ακουοντες, επειτα ερχεται ο διαβολος και αφαιρει τον λογον απο της καρδιας αυτων, δια να μη πιστευσωσι και σωθωσιν.
And they who are upon the rock are they (who), when they should hear, receive the word to them with joy; and these have not root, who believe for a time, and in (the) time of temptation they cease.
Coptic English (عن القبطية)
And they who are upon the rock are they (who), when they should hear, receive the word to them with joy; and these have not root, who believe for a time, and in (the) time of temptation they cease.
Greek • يوناني (السبعينية / الأصلية)
Οι δε επι της πετρας ειναι εκεινοι οιτινες, οταν ακουσωσι, μετα χαρας δεχονται τον λογον, και ουτοι ριζαν δεν εχουσιν, οιτινες προς καιρον πιστευουσι και εν καιρω πειρασμου αποστατουσι.
And that which fell in the thorns, these are they who hear, and the cares and the riches and the pleasures of this life, in which they walk (lit. walking in them), choke them, and they bring not forth fruit.
Coptic English (عن القبطية)
And that which fell in the thorns, these are they who hear, and the cares and the riches and the pleasures of this life, in which they walk (lit. walking in them), choke them, and they bring not forth fruit.
Greek • يوناني (السبعينية / الأصلية)
Το δε πεσον εις τας ακανθας, ουτοι ειναι εκεινοι οιτινες ηκουσαν, και υπο μεριμνων και πλουτου και ηδονων του βιου υπαγουσι και συμπνιγονται και δεν τελεσφορουσι.
And that which fell in the good ground, these are they who having heard the word in an honest and good heart (are) laying hold on it, and bring forth fruit with patience.
Coptic English (عن القبطية)
And that which fell in the good ground, these are they who having heard the word in an honest and good heart (are) laying hold on it, and bring forth fruit with patience.
Greek • يوناني (السبعينية / الأصلية)
Το δε εις την καλην γην, ουτοι ειναι εκεινοι, οιτινες ακουσαντες τον λογον, κρατουσιν εν καρδια καλη και αγαθη και καρποφορουσιν εν υπομονη.
No one lighteth a lamp and covereth it with a vessel or setteth it underneath a bed; but setteth it upon a lampstand, that they who will come in may see the light.
Coptic English (عن القبطية)
No one lighteth a lamp and covereth it with a vessel or setteth it underneath a bed; but setteth it upon a lampstand, that they who will come in may see the light.
Greek • يوناني (السبعينية / الأصلية)
Ουδεις δε λυχνον αναψας, σκεπαζει αυτον με σκευος και θετει υποκατω κλινης, αλλα θετει επι του λυχνοστατου, δια να βλεπωσι το φως οι εισερχομενοι.
For there is not that which is hidden, that it will not appear; neither is there that which is secret, that it will not be known, and come into (the) midst.
Coptic English (عن القبطية)
For there is not that which is hidden, that it will not appear; neither is there that which is secret, that it will not be known, and come into (the) midst.
Greek • يوناني (السبعينية / الأصلية)
Διοτι δεν υπαρχει κρυπτον, το οποιον δεν θελει γεινει φανερον; ουδε αποκρυφον, το οποιον δεν θελει γεινει γνωστον και ελθει εις το φανερον.
Take heed then in what manner ye heard: for to him who hath shall be given; and from him who hath not, even that (lit. the one also) which he thinketh that he hath shall be taken away.
Coptic English (عن القبطية)
Take heed then in what manner ye heard: for to him who hath shall be given; and from him who hath not, even that (lit. the one also) which he thinketh that he hath shall be taken away.
Greek • يوناني (السبعينية / الأصلية)
Προσεχετε λοιπον πως ακουετε· διοτι οστις εχει, θελει δοθη εις αυτον, και οστις δεν εχει, και εκεινο το οποιον νομιζει οτι εχει θελει αφαιρεθη απ' αυτου.
And it came to pass on one of the days, (that) he entered into a ship, himself and his disciples, and he said to them: Let us go across the lake.' And they launched (lit. drew) forth.
Coptic English (عن القبطية)
And it came to pass on one of the days, (that) he entered into a ship, himself and his disciples, and he said to them: Let us go across the lake.' And they launched (lit. drew) forth.
Greek • يوناني (السبعينية / الأصلية)
Και εν μια των ημερων εισηλθεν εις πλοιον αυτος και οι μαθηται αυτου, και ειπε προς αυτους· Ας διελθωμεν εις το περαν της λιμνης· και εσηκωθησαν.
And having come, they woke him, saying: Teacher, we shall (lit. will) perish.' And he having risen, rebuked the wind and the waves of the waters, and they ceased, and there was a great calm.
Coptic English (عن القبطية)
And having come, they woke him, saying: Teacher, we shall (lit. will) perish.' And he having risen, rebuked the wind and the waves of the waters, and they ceased, and there was a great calm.
Greek • يوناني (السبعينية / الأصلية)
Προσελθοντες δε εξυπνησαν αυτον, λεγοντες· Επιστατα, Επιστατα, χανομεθα. Ο δε σηκωθεις επετιμησε τον ανεμον και την ταραχην του υδατος, και επαυσαν, και εγεινε γαληνη.
And he said to them: Where was your faith?' But they having feared wondered, saying to one another: Who then is this? because he commandeth even the winds and the waters, and they obey him.'
Coptic English (عن القبطية)
And he said to them: Where was your faith?' But they having feared wondered, saying to one another: Who then is this? because he commandeth even the winds and the waters, and they obey him.'
Greek • يوناني (السبعينية / الأصلية)
Ειπε δε προς αυτους, που ειναι η πιστις σας; Και φοβηθεντες εθαυμασαν, λεγοντες προς αλληλους· Τις λοιπον ειναι ουτος, οτι και τους ανεμους προσταζει και το υδωρ, και υπακουουσιν εις αυτον;
And he having come forth on (lit. to) the land, a man came forth to him from the city, having (lit. being) demons with him. And having been (so) a long time, he clothed himself not with a garment, and abode not in a house, but in the sepulchres.
Coptic English (عن القبطية)
And he having come forth on (lit. to) the land, a man came forth to him from the city, having (lit. being) demons with him. And having been (so) a long time, he clothed himself not with a garment, and abode not in a house, but in the sepulchres.
Greek • يوناني (السبعينية / الأصلية)
Και καθως εξηλθεν επι την γην, υπηντησεν αυτον ανθρωπος τις εκ της πολεως, οστις ειχε δαιμονια απο χρονων πολλων, και ιματιον δεν ενεδυετο και εν οικια δεν εμενεν, αλλ' εν τοις μνημασιν.
And having seen Jesus, he cried out, he threw himself down at his feet, and said with a loud voice: 'What (hast) thou with me, Son of God, who liveth? I beseech thee, pain me not.'
Coptic English (عن القبطية)
And having seen Jesus, he cried out, he threw himself down at his feet, and said with a loud voice: 'What (hast) thou with me, Son of God, who liveth? I beseech thee, pain me not.'
Greek • يوناني (السبعينية / الأصلية)
Ιδων δε τον Ιησουν, ανεκραξε και προσεπεσεν εις αυτον και μετα φωνης μεγαλης ειπε· Τι ειναι μεταξυ εμου και σου, Ιησου, Υιε του Θεου του Υψιστου; δεομαι σου, μη με βασανισης.
For he had ordered the unclean spirit to come from the man. For it had carried him off many times, and they used to bind him with chains and fetters, keeping him; and he used to burst the bonds, and the demon used to lead him to the deserts.
Coptic English (عن القبطية)
For he had ordered the unclean spirit to come from the man. For it had carried him off many times, and they used to bind him with chains and fetters, keeping him; and he used to burst the bonds, and the demon used to lead him to the deserts.
Greek • يوناني (السبعينية / الأصلية)
Διοτι προσεταξεν εις το πνευμα το ακαθαρτον να εξελθη απο του ανθρωπου. Επειδη προ πολλων χρονων ειχε συναρπασει αυτον, και εδεσμευετο με αλυσεις και εφυλαττετο με ποδοδεσμα και διασπων τα δεσμα, εφερετο υπο του δαιμονος εις τας ερημους.
Now there was there a herd of swine feeding in the mountain: and they were beseeching him that he would permit them to enter those (swine). And he permitted them.
Coptic English (عن القبطية)
Now there was there a herd of swine feeding in the mountain: and they were beseeching him that he would permit them to enter those (swine). And he permitted them.
Greek • يوناني (السبعينية / الأصلية)
Ητο δε εκει αγελη χοιρων πολλων βοσκομενων εν τω ορει· και παρεκαλουν αυτον να επιτρεψη εις αυτα να εισελθωσιν εις εκεινους· και επετρεψεν εις αυτα.
They came forth to see what was done; and they came to Jesus, and they found the man, sitting, out of whom the devils came, sane, clothed with his garments, set at (the) feet of Jesus; and they feared.
Coptic English (عن القبطية)
They came forth to see what was done; and they came to Jesus, and they found the man, sitting, out of whom the devils came, sane, clothed with his garments, set at (the) feet of Jesus; and they feared.
Greek • يوناني (السبعينية / الأصلية)
Και εξηλθον δια να ιδωσι το γεγονος, και ηλθον προς τον Ιησουν και ευρον τον ανθρωπον, εκ του οποιου ειχον εξελθει τα δαιμονια, καθημενον παρα τους ποδας του Ιησου, ενδεδυμενον και σωφρονουντα· και εφοβηθησαν.
And all the multitude of the region round about of the Gergesenes besought him that he would go from them; because it (was) a great fear which they were (imperf.) And he entered into (the) ship, he returned.
Coptic English (عن القبطية)
And all the multitude of the region round about of the Gergesenes besought him that he would go from them; because it (was) a great fear which they were (imperf.) And he entered into (the) ship, he returned.
Greek • يوناني (السبعينية / الأصلية)
Και απαν το πληθος της περιχωρου των Γαδαρηνων παρεκαλεσαν αυτον να αναχωρηση απ' αυτων, διοτι κατειχοντο υπο μεγαλου φοβου, αυτος δε εμβας εις το πλοιον υπεστρεψεν.
And lo, a man came, his name being Jairus, and this (one) was a ruler of the synagogue: and having thrown himself down at (the) feet of Jesus, he was beseeching him to come into his house;
Coptic English (عن القبطية)
And lo, a man came, his name being Jairus, and this (one) was a ruler of the synagogue: and having thrown himself down at (the) feet of Jesus, he was beseeching him to come into his house;
Greek • يوناني (السبعينية / الأصلية)
Και ιδου, ηλθεν ανθρωπος ονομαζομενος Ιαειρος, οστις ητο αρχων της συναγωγης και πεσων εις τους ποδας του Ιησου, παρεκαλει αυτον να εισελθη εις τον οικον αυτου,
because he had an only daughter, being [in] twelve years (old), and she (lit. this) was going to die. And Jesus being about to come, the multitudes were thronging him.
Coptic English (عن القبطية)
because he had an only daughter, being [in] twelve years (old), and she (lit. this) was going to die. And Jesus being about to come, the multitudes were thronging him.
Greek • يوناني (السبعينية / الأصلية)
διοτι ειχε θυγατερα μονογενη ως ετων δωδεκα, και αυτη απεθνησκεν. Ενω δε επορευετο, οι οχλοι συνεθλιβον αυτον.
And Jesus said: Who touched me?' And all denying, Peter and they who were with him said: Teacher, the multitudes surround thee and throng thee.'
Coptic English (عن القبطية)
And Jesus said: Who touched me?' And all denying, Peter and they who were with him said: Teacher, the multitudes surround thee and throng thee.'
Greek • يوناني (السبعينية / الأصلية)
Και ειπεν ο Ιησους· Τις μου ηγγισε; και ενω ηρνουντο παντες, ειπεν ο Πετρος και οι μετ' αυτου· Επιστατα, οι οχλοι σε συμπιεζουσι και σε συνθλιβουσι, και λεγεις· Τις μου ηγγισεν;
And the woman. having seen that he forgot not, came trembling, and having thrown herself down before him, confessed before all the people, for what reason she touched him, and the manner in which she was cured immediately.
Coptic English (عن القبطية)
And the woman. having seen that he forgot not, came trembling, and having thrown herself down before him, confessed before all the people, for what reason she touched him, and the manner in which she was cured immediately.
Greek • يوناني (السبعينية / الأصلية)
Ιδουσα δε η γυνη οτι δεν εκρυφθη, ηλθε τρεμουσα και προσπεσουσα εις αυτον, απηγγειλε προς αυτον ενωπιον παντος του λαου δια ποιαν αιτιαν ηγγισεν αυτον, και οτι παρευθυς ιατρευθη.
And having come to the house, he permitted not any to come in with him except Peter, and James, and John, and (the) father of the child and her mother.
Coptic English (عن القبطية)
And having come to the house, he permitted not any to come in with him except Peter, and James, and John, and (the) father of the child and her mother.
Greek • يوناني (السبعينية / الأصلية)
Και οτε εισηλθεν εις την οικιαν, δεν αφηκεν ουδενα να εισελθη ειμη τον Πετρον και Ιακωβον και Ιωαννην και τον πατερα της κορης και την μητερα.