But they who have believing masters, let them not despise them, because they are brethren; but rather let them serve, because they are believers and beloved, They who keep on in benevolence. With these things teach and exhort.
Coptic English (عن القبطية)
But they who have believing masters, let them not despise them, because they are brethren; but rather let them serve, because they are believers and beloved, They who keep on in benevolence. With these things teach and exhort.
Greek • يوناني (السبعينية / الأصلية)
Οι δε εχοντες πιστους κυριους ας μη καταφρονωσιν αυτους, διοτι ειναι αδελφοι, αλλα προθυμοτερον ας δουλευωσι, διοτι ειναι πιστοι και αγαπητοι οι απολαμβανοντες την ευεργεσιαν. Ταυτα διδασκε και νουθετει.
was proud, knowing not anything, but was diseased about questions and words of dispute, from which arise envyings and contentions and blasphemies and evil thoughts
Coptic English (عن القبطية)
was proud, knowing not anything, but was diseased about questions and words of dispute, from which arise envyings and contentions and blasphemies and evil thoughts
Greek • يوناني (السبعينية / الأصلية)
ειναι τετυφωμενος και δεν εξευρει ουδεν, αλλα νοσει περι συζητησεις και λογομαχιας, εκ των οποιων προερχεται φθονος, ερις, βλασφημιαι, υπονοιαι πονηραι,
and wranglings. Men having their heart corrupt, and bereft of (the) truth, thinking of [the] godliness that it is a producer of gain.
Coptic English (عن القبطية)
and wranglings. Men having their heart corrupt, and bereft of (the) truth, thinking of [the] godliness that it is a producer of gain.
Greek • يوناني (السبعينية / الأصلية)
ματαιαι συνδιαλεξεις ανθρωπων διεφθαρμενων τον νουν και απεστερημενων της αληθειας, νομιζοντων την ευσεβειαν οτι ειναι πλουτισμος. Απομακρυνου απο των τοιουτων.
But they who wish to be rich fall into a temptation and a snare and many lusts of foolishness, (which) profit not, those which plunge the man into (the) destructions and [the] perdition.
Coptic English (عن القبطية)
But they who wish to be rich fall into a temptation and a snare and many lusts of foolishness, (which) profit not, those which plunge the man into (the) destructions and [the] perdition.
Greek • يوناني (السبعينية / الأصلية)
Οσοι δε θελουσι να πλουτωσι πιπτουσιν εις πειρασμον και παγιδα και εις επιθυμιας πολλας ανοητους και βλαβερας, αιτινες βυθιζουσι τους ανθρωπους εις ολεθρον και απωλειαν.
But thou, O (the) man of God, flee from these things, but run after [the] righteousness, [the] godliness, [the] faith, [the] love, [the] patience, [the] suffering in [a] meekness.
Coptic English (عن القبطية)
But thou, O (the) man of God, flee from these things, but run after [the] righteousness, [the] godliness, [the] faith, [the] love, [the] patience, [the] suffering in [a] meekness.
Greek • يوناني (السبعينية / الأصلية)
Συ ομως, ω ανθρωπε του Θεου, ταυτα φευγε· ζητει δε δικαιοσυνην, ευσεβειαν, πιστιν, αγαπην, υπομονην, πραοτητα.
Strive the good strife of (the) faith, lay hold on the eternal life, to which thou wast called, and thou confessedst the good confession before many witnesses.
Coptic English (عن القبطية)
Strive the good strife of (the) faith, lay hold on the eternal life, to which thou wast called, and thou confessedst the good confession before many witnesses.
Greek • يوناني (السبعينية / الأصلية)
Αγωνιζου τον καλον αγωνα της πιστεως· κρατει την αιωνιον ζωην, εις την οποιαν και προσεκληθης και ωμολογησας την καλην ομολογιαν ενωπιον πολλων μαρτυρων.
the one alone, who hath [the] immortality, and who dwelleth in the light unapproachable; whom no man saw, nor is it possible that they should see him; he whose is the honour and the strength for ever. Amēn.
Coptic English (عن القبطية)
the one alone, who hath [the] immortality, and who dwelleth in the light unapproachable; whom no man saw, nor is it possible that they should see him; he whose is the honour and the strength for ever. Amēn.
Greek • يوناني (السبعينية / الأصلية)
οστις μονος εχει την αθανασιαν, κατοικων φως απροσιτον, τον οποιον ουδεις των ανθρωπων ειδεν ουδε δυναται να ιδη· εις τον οποιον εστω τιμη και κρατος αιωνιον· αμην.
The rich ones of this present age--order them not to be proud, nor to hope in this richness which is not permanent, but to hope in God, he who giveth all things to us in [a] richness that we may enjoy;
Coptic English (عن القبطية)
The rich ones of this present age--order them not to be proud, nor to hope in this richness which is not permanent, but to hope in God, he who giveth all things to us in [a] richness that we may enjoy;
Greek • يوناني (السبعينية / الأصلية)
Εις τους πλουσιους του κοσμου τουτου παραγγελλε να μη υψηλοφρονωσι, μηδε να ελπιζωσιν επι την αδηλοτητα του πλουτου, αλλ' επι τον Θεον τον ζωντα, οστις διδει εις ημας πλουσιως παντα εις απολαυσιν,