For the first tabernacle was fashioned, that in which (are) the lampstand, and the table, and the prothesis of the loaves; which is called, that which is holy.'
Coptic English (عن القبطية)
For the first tabernacle was fashioned, that in which (are) the lampstand, and the table, and the prothesis of the loaves; which is called, that which is holy.'
Greek • يوناني (السبعينية / الأصلية)
Διοτι κατεσκευασθη σκηνη η πρωτη, εις την οποιαν ητο και η λυχνια και η τραπεζα και η προθεσις των αρτων, ητις λεγεται Αγια.
in which there is a golden censer, and the ark of the covenant, covered with gold on every side. In which (are) the golden pot, the manna being in it, and the staff of Aaron which bloomed, and the tables of the covenant;
Coptic English (عن القبطية)
in which there is a golden censer, and the ark of the covenant, covered with gold on every side. In which (are) the golden pot, the manna being in it, and the staff of Aaron which bloomed, and the tables of the covenant;
Greek • يوناني (السبعينية / الأصلية)
εχουσα χρυσουν θυμιατηριον και την κιβωτον της διαθηκης πανταχοθεν περικεκαλυμμενην με χρυσιον, εν η ητο σταμνος χρυση, εχουσα το μαννα, και η ραβδος του Ααρων η βλαστησασα και αι πλακες της διαθηκης,
but to the second once a year the high priest alone, not without blood, this which he offereth for himself, and for the ignorances of the people.
Coptic English (عن القبطية)
but to the second once a year the high priest alone, not without blood, this which he offereth for himself, and for the ignorances of the people.
Greek • يوناني (السبعينية / الأصلية)
εις δε την δευτεραν απαξ του ενιαυτου εισερχεται μονος ο αρχιερευς, ουχι χωρις αιματος, το οποιον προσφερει υπερ εαυτου και των εξ αγνοιας αμαρτηματων του λαου,
that which is likened to this time which (now) is; that during which are offered gift and sacrifice, it being not possible for them, according to conscience, to complete him who worshippeth,
Coptic English (عن القبطية)
that which is likened to this time which (now) is; that during which are offered gift and sacrifice, it being not possible for them, according to conscience, to complete him who worshippeth,
Greek • يوناني (السبعينية / الأصلية)
ητις ητο τυπος εις τον τοτε παροντα καιρον, καθ' ον προσεφεροντο δωρα και θυσιαι, αιτινες δεν ηδυναντο να καμωσι τελειον κατα την συνειδησιν τον λατρευοντα,
But Christ having come the high priest of the good things which will be, through the great tabernacle which is complete, not being fashioned with hand, that is to say, that it is not that of this creation,
Coptic English (عن القبطية)
But Christ having come the high priest of the good things which will be, through the great tabernacle which is complete, not being fashioned with hand, that is to say, that it is not that of this creation,
Greek • يوناني (السبعينية / الأصلية)
Ελθων δε ο Χριστος αρχιερευς των μελλοντων αγαθων δια της μεγαλητερας και τελειοτερας σκηνης, ουχι χειροποιητου, τουτεστιν ουχι ταυτης της κατασκευης,
nor through (the) blood of goats is it and calves, but through his own blood came into the (places) which are holy once, having found an eternal redemption.
Coptic English (عن القبطية)
nor through (the) blood of goats is it and calves, but through his own blood came into the (places) which are holy once, having found an eternal redemption.
Greek • يوناني (السبعينية / الأصلية)
ουδε δι' αιματος τραγων και μοσχων, αλλα δια του ιδιου αυτου αιματος, εισηλθεν απαξ εις τα αγια, αποκτησας αιωνιαν λυτρωσιν.
then how much more [is] (the) blood of Christ, he (lit. this) who through the holy spirit offered himself clean to God, will cleanse our conscience from the dead works to serve the living and true God?
Coptic English (عن القبطية)
then how much more [is] (the) blood of Christ, he (lit. this) who through the holy spirit offered himself clean to God, will cleanse our conscience from the dead works to serve the living and true God?
Greek • يوناني (السبعينية / الأصلية)
ποσω μαλλον το αιμα του Χριστου, οστις δια του Πνευματος του αιωνιου προσεφερεν εαυτον αμωμον εις τον Θεον, θελει καθαρισει την συνειδησιν σας απο νεκρων εργων εις το να λατρευητε τον ζωντα Θεον;
And therefore (he) is a mediator of a new covenant, that, a death having happened for a redemption of the transgressions which were during the first covenant, [that] they who are called may receive the promise of the eternal inheritance.
Coptic English (عن القبطية)
And therefore (he) is a mediator of a new covenant, that, a death having happened for a redemption of the transgressions which were during the first covenant, [that] they who are called may receive the promise of the eternal inheritance.
Greek • يوناني (السبعينية / الأصلية)
Και δια τουτο ειναι μεσιτης διαθηκης καινης, ινα δια του θανατου, οστις εγεινε προς απολυτρωσιν των επι της πρωτης διαθηκης παραβασεων, λαβωσιν οι κεκλημενοι την επαγγελιαν της αιωνιου κληρονομιας.
For Moses having spoken to all the people every commandment according to the law, took [a] blood of calves and goats and [a] water and [a] scarlet wool and [a] hyssop, and both the book itself, and all the people he sprinkled, saying:
Coptic English (عن القبطية)
For Moses having spoken to all the people every commandment according to the law, took [a] blood of calves and goats and [a] water and [a] scarlet wool and [a] hyssop, and both the book itself, and all the people he sprinkled, saying:
Greek • يوناني (السبعينية / الأصلية)
διοτι αφου πασα εντολη του νομου ελαληθη υπο του Μωυσεως προς παντα τον λαον, λαβων το αιμα των μοσχων και των τραγων με υδωρ και μαλλιον κοκκινον και υσσωπον, ερραντισε και αυτο το βιβλιον και παντα τον λαον,
It was necessary indeed then that the forms of those which are in the heavens should be cleansed with these, but these themselves the (things) of the heavens with sacrifices better than these.
Coptic English (عن القبطية)
It was necessary indeed then that the forms of those which are in the heavens should be cleansed with these, but these themselves the (things) of the heavens with sacrifices better than these.
Greek • يوناني (السبعينية / الأصلية)
Αναγκη λοιπον ητο οι μεν τυποι των επουρανιων να καθαριζωνται δια τουτων, αυτα ομως τα επουρανια με θυσιας ανωτερας παρα ταυτας.
For Christ came not into holy (places) fashioned with hand, pattern of the true ones, but into (the) heaven itself, manifesting himself now before God for us:
Coptic English (عن القبطية)
For Christ came not into holy (places) fashioned with hand, pattern of the true ones, but into (the) heaven itself, manifesting himself now before God for us:
Greek • يوناني (السبعينية / الأصلية)
Διοτι ο Χριστος δεν εισηλθεν εις χειροποιητα αγια, αντιτυπα των αληθινων, αλλ' εις αυτον τον ουρανον, δια να εμφανισθη τωρα ενωπιον του Θεου υπερ ημων·
otherwise he ought to have suffered many times from (the) foundation of the world: but now once at (the) completion of the ages he manifested himself, that he might put away (the) sin through his sacrifice.
Coptic English (عن القبطية)
otherwise he ought to have suffered many times from (the) foundation of the world: but now once at (the) completion of the ages he manifested himself, that he might put away (the) sin through his sacrifice.
Greek • يوناني (السبعينية / الأصلية)
διοτι επρεπε τοτε πολλακις να παθη απο καταβολης κοσμου· τωρα δε απαξ εις το τελος των αιωνων εφανερωθη, δια να αθετηση την αμαρτιαν δια της θυσιας εαυτου.
thus also Christ offered himself once, that he might bear up (the) sins of many, but the second time he shall manifest himself without sin for [a] salvation of them who look out forward to him.
Coptic English (عن القبطية)
thus also Christ offered himself once, that he might bear up (the) sins of many, but the second time he shall manifest himself without sin for [a] salvation of them who look out forward to him.
Greek • يوناني (السبعينية / الأصلية)
ουτω και ο Χριστος, απαξ προσφερθεις δια να σηκωση τας αμαρτιας πολλων, θελει φανη εκ δευτερου χωρις αμαρτιας εις τους προσμενοντας αυτον δια σωτηριαν.