سفر الجامعة – الإصحاح 2

سفر الجامعةالإصحاح الثاني2

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سفر الجامعة - الإصحاح الثاني
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بُطل اللذات

عربي (فانديك)
قُلْتُ أَنَا فِي قَلْبِي: «هَلُمَّ أَمْتَحِنُكَ بِالْفَرَحِ فَتَرَى خَيْرًا». وَإِذَا هَذَا أَيْضًا بَاطِلٌ.
עברית • عبري (الأصلية)
אָמַ֤רְתִּֽי אֲנִי֙ בְּלִבִּ֔י לְכָה־נָּ֛א אֲנַסְּכָ֛ה בְשִׂמְחָ֖ה וּרְאֵ֣ה בְטֹ֑וב וְהִנֵּ֥ה גַם־ה֖וּא הָֽבֶל׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
I said in my heart, Come now, I will prove thee with mirth, and behold thou good: and, behold, this is also vanity.
Coptic English (عن القبطية)
I said in my heart, Come now, I will prove thee with mirth, and behold thou good: and, behold, this is also vanity.
Greek • يوناني (السبعينية / الأصلية)
Εγω ειπα εν τη καρδια μου, Ελθε τωρα, να σε δοκιμασω δι' ευφροσυνης· και εντρυφα εις αγαθα· και ιδου, και τουτο ματαιοτης.
عربي (فانديك)
لِلضَّحْكِ قُلْتُ: «مَجْنُونٌ» وَلِلْفَرَحِ: «مَاذَا يَفْعَلُ؟»
עברית • عبري (الأصلية)
לִשְׂחֹ֖וק אָמַ֣רְתִּי מְהֹולָ֑ל וּלְשִׂמְחָ֖ה מַה־זֹּ֥ה עֹשָֽׂה׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
I said to laughter, Madness: and to mirth, Why doest thou this:
Coptic English (عن القبطية)
I said to laughter, Madness: and to mirth, Why doest thou this:
Greek • يوناني (السبعينية / الأصلية)
Ειπα περι του γελωτος, Ειναι μωρια· και περι της χαρας, Τι ωφελει αυτη;
عربي (فانديك)
اِفْتَكَرْتُ فِي قَلْبِي أَنْ أُعَلِّلَ جَسَدِي بِالْخَمْرِ، وَقَلْبِي يَلْهَجُ بِالْحِكْمَةِ، وَأَنْ آخُذَ بِالْحَمَاقَةِ، حَتَّى أَرَى مَا هُوَ الْخَيْرُ لِبَنِي الْبَشَرِ حَتَّى يَفْعَلُوهُ تَحْتَ السَّمَاوَاتِ مُدَّةَ أَيَّامِ حَيَاتِهِمْ.
עברית • عبري (الأصلية)
תַּ֣רְתִּי בְלִבִּ֔י לִמְשֹׁ֥וךְ בַּיַּ֖יִן אֶת־בְּשָׂרִ֑י וְלִבִּ֞י נֹהֵ֤ג בַּֽחָכְמָה֙ וְלֶאֱחֹ֣ז בְּסִכְל֔וּת עַ֣ד אֲשֶׁר־אֶרְאֶ֗ה אֵי־זֶ֨ה טֹ֜וב לִבְנֵ֤י הָאָדָם֙ אֲשֶׁ֤ר יַעֲשׂוּ֙ תַּ֣חַת הַשָּׁמַ֔יִם מִסְפַּ֖ר יְמֵ֥י חַיֵּיהֶֽם׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
And I examined whether my heart would excite my flesh as with wine, (though my heart guided me in wisdom,) and I desired to lay hold of mirth, until I should see of what kind is the good to the sons of men, which they should do under the sun all the days of their life.
Coptic English (عن القبطية)
And I examined whether my heart would excite my flesh as with wine, (though my heart guided me in wisdom,) and I desired to lay hold of mirth, until I should see of what kind is the good to the sons of men, which they should do under the sun all the days of their life.
Greek • يوناني (السبعينية / الأصلية)
Εσκεφθην εν τη καρδια μου να ευφραινω την σαρκα μου με οινον, ενω ετι η καρδια μου ησχολειτο εις την σοφιαν· και να κρατησω την μωριαν, εωσου ιδω τι ειναι το αγαθον εις τους υιους των ανθρωπων, δια να καμνωσιν αυτο υπο τον ουρανον πασας τας ημερας της ζωης αυτων.
عربي (فانديك)
فَعَظَّمْتُ عَمَلِي: بَنَيْتُ لِنَفْسِي بُيُوتًا، غَرَسْتُ لِنَفْسِي كُرُومًا.
עברית • عبري (الأصلية)
הִגְדַּ֖לְתִּי מַעֲשָׂ֑י בָּנִ֤יתִי לִי֙ בָּתִּ֔ים נָטַ֥עְתִּי לִ֖י כְּרָמִֽים׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
I enlarged my work; I built me houses; I planted me vineyards.
Coptic English (عن القبطية)
I enlarged my work; I built me houses; I planted me vineyards.
Greek • يوناني (السبعينية / الأصلية)
Εκαμον πραγματα μεγαλα εις εμαυτον· ωκοδομησα εις εμαυτον οικιας· εφυτευσα δι' εμαυτον αμπελωνας.
عربي (فانديك)
عَمِلْتُ لِنَفْسِي جَنَّاتٍ وَفَرَادِيسَ، وَغَرَسْتُ فِيهَا أَشْجَارًا مِنْ كُلِّ نَوْعِ ثَمَرٍ.
עברית • عبري (الأصلية)
עָשִׂ֣יתִי לִ֔י גַּנֹּ֖ות וּפַרְדֵּסִ֑ים וְנָטַ֥עְתִּי בָהֶ֖ם עֵ֥ץ כָּל־פֶּֽרִי׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
I made me gardens and orchards, and planted in them every kind of fruit-tree.
Coptic English (عن القبطية)
I made me gardens and orchards, and planted in them every kind of fruit-tree.
Greek • يوناني (السبعينية / الأصلية)
Εκαμον δι' εμαυτον κηπους και παραδεισους και εφυτευσα εν αυτοις δενδρα παντος καρπου.
عربي (فانديك)
عَمِلْتُ لِنَفْسِي بِرَكَ مِيَاهٍ لِتُسْقَى بِهَا الْمَغَارِسُ الْمُنْبِتَةُ الشَّجَرَ.
עברית • عبري (الأصلية)
עָשִׂ֥יתִי לִ֖י בְּרֵכֹ֣ות מָ֑יִם לְהַשְׁקֹ֣ות מֵהֶ֔ם יַ֖עַר צֹומֵ֥חַ עֵצִֽים׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
I made me pools of water, to water from them the timber-bearing wood.
Coptic English (عن القبطية)
I made me pools of water, to water from them the timber-bearing wood.
Greek • يوناني (السبعينية / الأصلية)
Εκαμον δι' εμαυτον δεξαμενας υδατων, δια να ποτιζω εξ αυτων το αλσος το καταφυτον εκ δενδρων.

بُطل التعب

عربي (فانديك)
قَنَيْتُ عَبِيدًا وَجَوَارِيَ، وَكَانَ لِي وُلْدَانُ الْبَيْتِ. وَكَانَتْ لِي أَيْضًا قِنْيَةُ بَقَرٍ وَغَنَمٍ أَكْثَرَ مِنْ جَمِيعِ الَّذِينَ كَانُوا فِي أُورُشَلِيمَ قَبْلِي.
עברית • عبري (الأصلية)
קָנִ֙יתִי֙ עֲבָדִ֣ים וּשְׁפָחֹ֔ות וּבְנֵי־בַ֖יִת הָ֣יָה לִ֑י גַּ֣ם מִקְנֶה֩ בָקָ֨ר וָצֹ֤אן הַרְבֵּה֙ הָ֣יָה לִ֔י מִכֹּ֛ל שֶֽׁהָי֥וּ לְפָנַ֖י בִּירוּשָׁלִָֽם׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
I got servants and maidens, and servants were born to me in the house: also I had abundant possession of flocks and herds, beyond all who were before me in Jerusalem.
Coptic English (عن القبطية)
I got servants and maidens, and servants were born to me in the house: also I had abundant possession of flocks and herds, beyond all who were before me in Jerusalem.
Greek • يوناني (السبعينية / الأصلية)
Απεκτησα δουλους και δουλας και ειχον δουλους οικογενεις· απεκτησα ετι αγελας και ποιμνια περισσοτερα υπερ παντας τους υπαρξαντας προ εμου εν Ιερουσαλημ.
عربي (فانديك)
جَمَعْتُ لِنَفْسِي أَيْضًا فِضَّةً وَذَهَبًا وَخُصُوصِيَّاتِ الْمُلُوكِ وَالْبُلْدَانِ. اتَّخَذْتُ لِنَفْسِي مُغَنِّينَ وَمُغَنِّيَاتٍ وَتَنَعُّمَاتِ بَنِي الْبَشَرِ، سَيِّدَةً وَسَيِّدَاتٍ.
עברית • عبري (الأصلية)
כָּנַ֤סְתִּי לִי֙ גַּם־כֶּ֣סֶף וְזָהָ֔ב וּסְגֻלַּ֥ת מְלָכִ֖ים וְהַמְּדִינֹ֑ות עָשִׂ֨יתִי לִ֜י שָׁרִ֣ים וְשָׁרֹ֗ות וְתַעֲנוּגֹ֛ת בְּנֵ֥י הָאָדָ֖ם שִׁדָּ֥ה וְשִׁדֹּֽות׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
Moreover I collected for myself both silver and gold also, and the peculiar treasures of kings and provinces: I procured me singing men and singing women, and delights of the sons of men, a butler and female cupbearers.
Coptic English (عن القبطية)
Moreover I collected for myself both silver and gold also, and the peculiar treasures of kings and provinces: I procured me singing men and singing women, and delights of the sons of men, a butler and female cupbearers.
Greek • يوناني (السبعينية / الأصلية)
Συνηθροισα εις εμαυτον και αργυριον και χρυσιον και εκλεκτα κειμηλια βασιλεων και τοπων· απεκτησα εις εμαυτον αδοντας και αδουσας και τα εντρυφηματα των υιων των ανθρωπων, παν ειδος παλλακιδων.
عربي (فانديك)
فَعَظُمْتُ وَازْدَدْتُ أَكْثَرَ مِنْ جَمِيعِ الَّذِينَ كَانُوا قَبْلِي فِي أُورُشَلِيمَ، وَبَقِيَتْ أَيْضًا حِكْمَتِي مَعِي.
עברית • عبري (الأصلية)
וְגָדַ֣לְתִּי וְהֹוסַ֔פְתִּי מִכֹּ֛ל שֶׁהָיָ֥ה לְפָנַ֖י בִּירוּשָׁלִָ֑ם אַ֥ף חָכְמָתִ֖י עָ֥מְדָה לִּֽי׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
So I became great, and advanced beyond all that were before in Jerusalem: also my wisdom was established to me.
Coptic English (عن القبطية)
So I became great, and advanced beyond all that were before in Jerusalem: also my wisdom was established to me.
Greek • يوناني (السبعينية / الأصلية)
Και εμεγαλυνθην και ηυξηνθην υπερ παντας τους υπαρξαντας προ εμου εν Ιερουσαλημ· και η σοφια μου εμενεν εν εμοι.
عربي (فانديك)
وَمَهْمَا اشْتَهَتْهُ عَيْنَايَ لَمْ أُمْسِكْهُ عَنْهُمَا. لَمْ أَمْنَعْ قَلْبِي مِنْ كُلِّ فَرَحٍ، لأَنَّ قَلْبِي فَرِحَ بِكُلِّ تَعَبِي. وَهَذَا كَانَ نَصِيبِي مِنْ كُلِّ تَعَبِي.
עברית • عبري (الأصلية)
וְכֹל֙ אֲשֶׁ֣ר שָֽׁאֲל֣וּ עֵינַ֔י לֹ֥א אָצַ֖לְתִּי מֵהֶ֑ם לֹֽא־מָנַ֨עְתִּי אֶת־לִבִּ֜י מִכָּל־שִׂמְחָ֗ה כִּֽי־לִבִּ֤י שָׂמֵ֙חַ֙ מִכָּל־עֲמָלִ֔י וְזֶֽה־הָיָ֥ה חֶלְקִ֖י מִכָּל־עֲמָלִֽי׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
And whatever mine eyes desired, I withheld not from them, I withheld not my heart from all my mirth: for my heart rejoiced in all my labour; and this was my portion of all my labour.
Coptic English (عن القبطية)
And whatever mine eyes desired, I withheld not from them, I withheld not my heart from all my mirth: for my heart rejoiced in all my labour; and this was my portion of all my labour.
Greek • يوناني (السبعينية / الأصلية)
Και παν ο, τι εζητησαν οι οφθαλμοι μου, δεν ηρνηθην εις αυτους· δεν εμποδισα την καρδιαν μου απο πασης ευφροσυνης, διοτι η καρδια μου ευφραινετο εις παντας τους μοχθους μου· και τουτο ητο η μερις μου εκ παντος του μοχθου μου.
عربي (فانديك)
ثُمَّ الْتَفَتُّ أَنَا إِلَى كُلِّ أَعْمَالِي الَّتِي عَمِلَتْهَا يَدَايَ، وَإِلَى التَّعَبِ الَّذِي تَعِبْتُهُ فِي عَمَلِهِ، فَإِذَا الْكُلُّ بَاطِلٌ وَقَبْضُ الرِّيحِ، وَلَا مَنْفَعَةَ تَحْتَ الشَّمْسِ.
עברית • عبري (الأصلية)
וּפָנִ֣יתִֽי אֲנִ֗י בְּכָל־מַעֲשַׂי֙ שֶֽׁעָשׂ֣וּ יָדַ֔י וּבֶֽעָמָ֖ל שֶׁעָמַ֣לְתִּי לַעֲשֹׂ֑ות וְהִנֵּ֨ה הַכֹּ֥ל הֶ֙בֶל֙ וּרְע֣וּת ר֔וּחַ וְאֵ֥ין יִתְרֹ֖ון תַּ֥חַת הַשָּֽׁמֶשׁ׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
And I looked on all my works which my hands had wrought, and on my labour which I laboured to perform: and behold, all was vanity and waywardness of spirit, and there is no advantage under the sun.
Coptic English (عن القبطية)
And I looked on all my works which my hands had wrought, and on my labour which I laboured to perform: and behold, all was vanity and waywardness of spirit, and there is no advantage under the sun.
Greek • يوناني (السبعينية / الأصلية)
Και παρετηρησα εγω εν πασι τοις εργοις μου τα οποια εκαμον αι χειρες μου, και εν παντι τω μοχθω τον οποιον εμοχθησα, και ιδου, τα παντα ματαιοτης και θλιψις πνευματος, και ουδεν οφελος υπο τον ηλιον.
عربي (فانديك)
ثُمَّ الْتَفَتُّ لأَنْظُرَ الْحِكْمَةَ وَالْحَمَاقَةَ وَالْجَهْلَ. فَمَا الإِنْسَانُ الَّذِي يَأْتِي وَرَاءَ الْمَلِكِ الَّذِي قَدْ نَصَبُوهُ مُنْذُ زَمَانٍ؟
עברית • عبري (الأصلية)
וּפָנִ֤יתִֽי אֲנִי֙ לִרְאֹ֣ות חָכְמָ֔ה וְהֹולֵלֹ֖ות וְסִכְל֑וּת כִּ֣י ׀ מֶ֣ה הָאָדָ֗ם שֶׁיָּבֹוא֙ אַחֲרֵ֣י הַמֶּ֔לֶךְ אֵ֥ת אֲשֶׁר־כְּבָ֖ר עָשֽׂוּהוּ׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
Then I looked on to see wisdom, and madness, and folly: for who is the man who will follow after counsel, in all things where in he employs it?
Coptic English (عن القبطية)
Then I looked on to see wisdom, and madness, and folly: for who is the man who will follow after counsel, in all things where in he employs it?
Greek • يوناني (السبعينية / الأصلية)
Και εστραφην εγω δια να παρατηρησω την σοφιαν και την μωριαν και την αφροσυνην· διοτι τι θελει καμει ανθρωπος ελθων μετα τον βασιλεα; ο, τι εκαμον ηδη.
عربي (فانديك)
فَرَأَيْتُ أَنَّ لِلْحِكْمَةِ مَنْفَعَةً أَكْثَرَ مِنَ الْجَهْلِ، كَمَا أَنَّ لِلنُّورِ مَنْفَعَةً أَكْثَرَ مِنَ الظُّلْمَةِ.
עברית • عبري (الأصلية)
וְרָאִ֣יתִי אָ֔נִי שֶׁיֵּ֥שׁ יִתְרֹ֛ון לַֽחָכְמָ֖ה מִן־הַסִּכְל֑וּת כִּֽיתְרֹ֥ון הָאֹ֖ור מִן־הַחֹֽשֶׁךְ׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
And I saw that wisdom excels folly, as much as light excels darkness.
Coptic English (عن القبطية)
And I saw that wisdom excels folly, as much as light excels darkness.
Greek • يوناني (السبعينية / الأصلية)
Και εγω ειδον οτι η σοφια υπερεχει της αφροσυνης, καθως το φως υπερεχει του σκοτους.
عربي (فانديك)
اَلْحَكِيمُ عَيْنَاهُ فِي رَأْسِهِ، أَمَّا الْجَاهِلُ فَيَسْلُكُ فِي الظَّلاَمِ. وَعَرَفْتُ أَنَا أَيْضًا أَنَّ حَادِثَةً وَاحِدَةً تَحْدُثُ لِكِلَيْهِمَا.
עברית • عبري (الأصلية)
הֶֽחָכָם֙ עֵינָ֣יו בְּרֹאשֹׁ֔ו וְהַכְּסִ֖יל בַּחֹ֣שֶׁךְ הֹולֵ֑ךְ וְיָדַ֣עְתִּי גַם־אָ֔נִי שֶׁמִּקְרֶ֥ה אֶחָ֖ד יִקְרֶ֥ה אֶת־כֻּלָּֽם׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
The wise man’s eyes are in his head; but the fool walks in darkness: and I perceived, even I, that one event shall happen to them all.
Coptic English (عن القبطية)
The wise man’s eyes are in his head; but the fool walks in darkness: and I perceived, even I, that one event shall happen to them all.
Greek • يوناني (السبعينية / الأصلية)
Του σοφου οι οφθαλμοι ειναι εν τη κεφαλη αυτου, ο δε αφρων περιπατει εν τω σκοτει· πλην εγω εγνωρισα ετι οτι εν συναντημα θελει συναντησει εις παντας τουτους.
عربي (فانديك)
فَقُلْتُ فِي قَلْبِي: «كَمَا يَحْدُثُ لِلْجَاهِلِ كَذَلِكَ يَحْدُثُ أَيْضًا لِي أَنَا. وَإِذْ ذَاكَ، فَلِمَاذَا أَنَا أَوْفَرُ حِكْمَةً؟» فَقُلْتُ فِي قَلْبِي: «هَذَا أَيْضًا بَاطِلٌ».
עברית • عبري (الأصلية)
וְאָמַ֨רְתִּֽי אֲנִ֜י בְּלִבִּ֗י כְּמִקְרֵ֤ה הַכְּסִיל֙ גַּם־אֲנִ֣י יִקְרֵ֔נִי וְלָ֧מָּה חָכַ֛מְתִּי אֲנִ֖י אָ֣ז יֹותֵ֑ר וְדִבַּ֣רְתִּי בְלִבִּ֔י שֶׁגַּם־זֶ֖ה הָֽבֶל׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
And I said in my heart, As the event of the fool is, so shall it be to me, even to me: and to what purpose have I gained wisdom? I said moreover in my heart, This is also vanity, because the fool speaks of his abundance.
Coptic English (عن القبطية)
And I said in my heart, As the event of the fool is, so shall it be to me, even to me: and to what purpose have I gained wisdom? I said moreover in my heart, This is also vanity, because the fool speaks of his abundance.
Greek • يوناني (السبعينية / الأصلية)
Δια τουτο ειπα εγω εν τη καρδια μου, Καθως συμβαινει εις τον αφρονα, ουτω θελει συμβη και εις εμε· δια τι λοιπον εγω να γεινω σοφωτερος; οθεν εσυμπερανα παλιν εν τη καρδια μου, οτι και τουτο ειναι ματαιοτης.
عربي (فانديك)
لأَنَّهُ لَيْسَ ذِكْرٌ لِلْحَكِيمِ وَلَا لِلْجَاهِلِ إِلَى الأَبَدِ. كَمَا مُنْذُ زَمَانٍ كَذَا الأَيَّامُ الآتِيَةُ: الْكُلُّ يُنْسَى. وَكَيْفَ يَمُوتُ الْحَكِيمُ كَالْجَاهِلِ!
עברית • عبري (الأصلية)
כִּי֩ אֵ֨ין זִכְרֹ֧ון לֶחָכָ֛ם עִֽם־הַכְּסִ֖יל לְעֹולָ֑ם בְּשֶׁכְּבָ֞ר הַיָּמִ֤ים הַבָּאִים֙ הַכֹּ֣ל נִשְׁכָּ֔ח וְאֵ֛יךְ יָמ֥וּת הֶחָכָ֖ם עִֽם־הַכְּסִֽיל׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
For there is no remembrance of the wise man with the fool for ever; forasmuch as now in the coming days all things are forgotten: and how shall the wise man die with the fool?
Coptic English (عن القبطية)
For there is no remembrance of the wise man with the fool for ever; forasmuch as now in the coming days all things are forgotten: and how shall the wise man die with the fool?
Greek • يوناني (السبعينية / الأصلية)
Διοτι δεν θελει μενει διαπαντος η μνημη του σοφου ουδε του αφρονος· επειδη εν ταις επερχομεναις ημεραις τα παντα θελουσι πλεον λησμονηθη. Και πως θελει αποθανει ο σοφος μετα του αφρονος;
عربي (فانديك)
فَكَرِهْتُ الْحَيَاةَ، لأَنَّهُ رَدِيءٌ عِنْدِي، الْعَمَلُ الَّذِي عُمِلَ تَحْتَ الشَّمْسِ، لأَنَّ الْكُلَّ بَاطِلٌ وَقَبْضُ الرِّيحِ.
עברית • عبري (الأصلية)
וְשָׂנֵ֙אתִי֙ אֶת־הַ֣חַיִּ֔ים כִּ֣י רַ֤ע עָלַי֙ הַֽמַּעֲשֶׂ֔ה שֶׁנַּעֲשָׂ֖ה תַּ֣חַת הַשָּׁ֑מֶשׁ כִּֽי־הַכֹּ֥ל הֶ֖בֶל וּרְע֥וּת רֽוּחַ׃
Bohairic Coptic • قبطي بحيري
-
English (Standard • WEB)
So I hated life; because the work that was wrought under the sun was evil before me: for all is vanity and waywardness of spirit.
Coptic English (عن القبطية)
So I hated life; because the work that was wrought under the sun was evil before me: for all is vanity and waywardness of spirit.
Greek • يوناني (السبعينية / الأصلية)
Δια τουτο εμισησα την ζωην, διοτι μοχθηρα εφανησαν εις εμε τα εργα τα γενομενα υπο τον ηλιον· επειδη τα παντα ματαιοτης και θλιψις πνευματος.
عربي (فانديك)
فَكَرِهْتُ كُلَّ تَعَبِي الَّذِي تَعِبْتُ فِيهِ تَحْتَ الشَّمْسِ حَيْثُ أَتْرُكُهُ لِلإِنْسَانِ الَّذِي يَكُونُ بَعْدِي.
עברית • عبري (الأصلية)
וְשָׂנֵ֤אתִֽי אֲנִי֙ אֶת־כָּל־עֲמָלִ֔י שֶׁאֲנִ֥י עָמֵ֖ל תַּ֣חַת הַשָּׁ֑מֶשׁ שֶׁ֣אַנִּיחֶ֔נּוּ לָאָדָ֖ם שֶׁיִּהְיֶ֥ה אַחֲרָֽי׃
Bohairic Coptic • قبطي بحيري
-
English (Standard • WEB)
And I hated the whole of my labour which I took under the sun; because I must leave it to the man who will come after me.
Coptic English (عن القبطية)
And I hated the whole of my labour which I took under the sun; because I must leave it to the man who will come after me.
Greek • يوناني (السبعينية / الأصلية)
Εμισησα ετι εγω παντα τον μοχθον μου, τον οποιον ειχον μοχθησει υπο τον ηλιον· διοτι αφινω αυτον εις τον ανθρωπον οστις θελει σταθη μετ' εμε.
عربي (فانديك)
وَمَنْ يَعْلَمُ، هَلْ يَكُونُ حَكِيمًا أَوْ جَاهِلًا، وَيَسْتَوْلِي عَلَى كُلِّ تَعَبِي الَّذِي تَعِبْتُ فِيهِ وَأَظْهَرْتُ فِيهِ حِكْمَتِي تَحْتَ الشَّمْسِ؟ هَذَا أَيْضًا بَاطِلٌ.
עברית • عبري (الأصلية)
וּמִ֣י יֹודֵ֗עַ הֶֽחָכָ֤ם יִהְיֶה֙ אֹ֣ו סָכָ֔ל וְיִשְׁלַט֙ בְּכָל־עֲמָלִ֔י שֶֽׁעָמַ֥לְתִּי וְשֶׁחָכַ֖מְתִּי תַּ֣חַת הַשָּׁ֑מֶשׁ גַּם־זֶ֖ה הָֽבֶל׃
Bohairic Coptic • قبطي بحيري
-
English (Standard • WEB)
And who knows whether he will be a wise man or a fool? and whether he will have power over all my labour in which I laboured, and wherein I grew wise under the sun? this is also vanity.
Coptic English (عن القبطية)
And who knows whether he will be a wise man or a fool? and whether he will have power over all my labour in which I laboured, and wherein I grew wise under the sun? this is also vanity.
Greek • يوناني (السبعينية / الأصلية)
Και τις οιδεν αν θελη εισθαι σοφος η αφρων; και ομως θελει εξουσιασει επι παντος του μοχθου μου, τον οποιον εμοχθησα και εις τον οποιον εδειξα την σοφιαν μου υπο τον ηλιον· ματαιοτης και τουτο.
عربي (فانديك)
فَتَحَوَّلْتُ لِكَيْ أَجْعَلَ قَلْبِي يَيْئَسُ مِنْ كُلِّ التَّعَبِ الَّذِي تَعِبْتُ فِيهِ تَحْتَ الشَّمْسِ.
עברית • عبري (الأصلية)
וְסַבֹּ֥ותִֽי אֲנִ֖י לְיַאֵ֣שׁ אֶת־לִבִּ֑י עַ֚ל כָּל־הֶ֣עָמָ֔ל שֶׁעָמַ֖לְתִּי תַּ֥חַת הַשָּֽׁמֶשׁ׃
Bohairic Coptic • قبطي بحيري
-
English (Standard • WEB)
so I went about to dismiss from my heart all my labour wherein I had laboured under the sun.
Coptic English (عن القبطية)
so I went about to dismiss from my heart all my labour wherein I had laboured under the sun.
Greek • يوناني (السبعينية / الأصلية)
Οθεν εγω στραφεις απηλπισα την καρδιαν μου περι παντος του μοχθου, τον οποιον εμοχθησα υπο τον ηλιον.
عربي (فانديك)
لأَنَّهُ قَدْ يَكُونُ إِنْسَانٌ تَعَبُهُ بِالْحِكْمَةِ وَالْمَعْرِفَةِ وَبِالْفَلَاحِ، فَيَتْرُكُهُ نَصِيبًا لإِنْسَانٍ لَمْ يَتْعَبْ فِيهِ. هَذَا أَيْضًا بَاطِلٌ وَشَرٌّ عَظِيمٌ.
עברית • عبري (الأصلية)
כִּי־יֵ֣שׁ אָדָ֗ם שֶׁעֲמָלֹ֛ו בְּחָכְמָ֥ה וּבְדַ֖עַת וּבְכִשְׁרֹ֑ון וּלְאָדָ֞ם שֶׁלֹּ֤א עָֽמַל־בֹּו֙ יִתְּנֶ֣נּוּ חֶלְקֹ֔ו גַּם־זֶ֥ה הֶ֖בֶל וְרָעָ֥ה רַבָּֽה׃
Bohairic Coptic • قبطي بحيري
-
English (Standard • WEB)
For there is such a man that his labour is in wisdom, and in knowledge, and in fortitude; yet this man shall give his portion to one who has not laboured therein. This is also vanity and great evil.
Coptic English (عن القبطية)
For there is such a man that his labour is in wisdom, and in knowledge, and in fortitude; yet this man shall give his portion to one who has not laboured therein. This is also vanity and great evil.
Greek • يوناني (السبعينية / الأصلية)
Διοτι ειναι ανθρωπος, του οποιου ο μοχθος εσταθη εν σοφια και γνωσει και εν ορθοτητι· και ομως αφινει αυτον εις αλλον δια μεριδα αυτου, οστις δεν εκοπιασεν εις αυτον· και τουτο ματαιοτης και κακον μεγα.
عربي (فانديك)
لأَنَّهُ مَاذَا لِلإِنْسَانِ مِنْ كُلِّ تَعَبِهِ، وَمِنِ اجْتِهَادِ قَلْبِهِ الَّذِي تَعِبَ فِيهِ تَحْتَ الشَّمْسِ؟
עברית • عبري (الأصلية)
כִּ֠י מֶֽה־הֹוֶ֤ה לָֽאָדָם֙ בְּכָל־עֲמָלֹ֔ו וּבְרַעְיֹ֖ון לִבֹּ֑ו שֶׁה֥וּא עָמֵ֖ל תַּ֥חַת הַשָּֽׁמֶשׁ׃
Bohairic Coptic • قبطي بحيري
-
English (Standard • WEB)
For it happens to a man in all his labour, and in the purpose of his heart wherein he labours under the sun.
Coptic English (عن القبطية)
For it happens to a man in all his labour, and in the purpose of his heart wherein he labours under the sun.
Greek • يوناني (السبعينية / الأصلية)
Διοτι τις ωφελεια εις τον ανθρωπον απο παντος του μοχθου αυτου και απο της θλιψεως της καρδιας αυτου, εις τα οποια μοχθει υπο τον ηλιον;
عربي (فانديك)
لأَنَّ كُلَّ أَيَّامِهِ أَحْزَانٌ، وَعَمَلَهُ غَمٌّ. أَيْضًا بِاللَّيْلِ لَا يَسْتَرِيحُ قَلْبُهُ. هَذَا أَيْضًا بَاطِلٌ هُوَ.
עברית • عبري (الأصلية)
כִּ֧י כָל־יָמָ֣יו מַכְאֹבִ֗ים וָכַ֙עַס֙ עִנְיָנֹ֔ו גַּם־בַּלַּ֖יְלָה לֹא־שָׁכַ֣ב לִבֹּ֑ו גַּם־זֶ֖ה הֶ֥בֶל הֽוּא׃
Bohairic Coptic • قبطي بحيري
-
English (Standard • WEB)
For all his days are days of sorrows, and vexation of spirit is his; in the night also his heart rests not. This is also vanity.
Coptic English (عن القبطية)
For all his days are days of sorrows, and vexation of spirit is his; in the night also his heart rests not. This is also vanity.
Greek • يوناني (السبعينية / الأصلية)
Επειδη πασαι αι ημεραι αυτου ειναι πονος, και οι μοχθοι αυτου λυπη· και την νυκτα ετι η καρδια αυτου δεν κοιμαται· ειναι και τουτο ματαιοτης.
عربي (فانديك)
لَيْسَ لِلإِنْسَانِ خَيْرٌ مِنْ أَنْ يَأْكُلَ وَيَشْرَبَ وَيُرِيَ نَفْسَهُ خَيْرًا فِي تَعَبِهِ. رَأَيْتُ هَذَا أَيْضًا أَنَّهُ مِنْ يَدِ اللهِ.
עברית • عبري (الأصلية)
אֵֽין־טֹ֤וב בָּאָדָם֙ שֶׁיֹּאכַ֣ל וְשָׁתָ֔ה וְהֶרְאָ֧ה אֶת־נַפְשֹׁ֛ו טֹ֖וב בַּעֲמָלֹ֑ו גַּם־זֹה֙ רָאִ֣יתִי אָ֔נִי כִּ֛י מִיַּ֥ד הָאֱלֹהִ֖ים הִֽיא׃
Bohairic Coptic • قبطي بحيري
-
English (Standard • WEB)
A man has nothing really good to eat, and to drink, and to shew his soul as good in his trouble. This also I saw, that it is from the hand of God.
Coptic English (عن القبطية)
A man has nothing really good to eat, and to drink, and to shew his soul as good in his trouble. This also I saw, that it is from the hand of God.
Greek • يوناني (السبعينية / الأصلية)
Δεν ειναι αγαθον εις τον ανθρωπον να τρωγη και να πινη και να καμνη την ψυχην αυτου να απολαμβανη καλον εκ του μοχθου αυτου; και τουτο ειδον εγω, οτι ειναι απο της χειρος του Θεου.
عربي (فانديك)
لأَنَّهُ مَنْ يَأْكُلُ وَمَنْ يَلْتَذُّ غَيْرِي؟
עברית • عبري (الأصلية)
כִּ֣י מִ֥י יֹאכַ֛ל וּמִ֥י יָח֖וּשׁ ח֥וּץ מִמֶּֽנִּי׃
Bohairic Coptic • قبطي بحيري
-
English (Standard • WEB)
For who shall eat, or who shall drink, without him?
Coptic English (عن القبطية)
For who shall eat, or who shall drink, without him?
Greek • يوناني (السبعينية / الأصلية)
Διοτι τις θελει φαγει και τις θελει εντρυφησει υπερ εμε;
عربي (فانديك)
لأَنَّهُ يُؤْتِي الإِنْسَانَ الصَّالِحَ قُدَّامَهُ حِكْمَةً وَمَعْرِفَةً وَفَرَحًا، أَمَّا الْخَاطِئُ فَيُعْطِيهِ شُغْلَ الْجَمْعِ وَالتَّكْوِيمِ، لِيُعْطِيَ لِلصَّالِحِ قُدَّامَ اللهِ. هَذَا أَيْضًا بَاطِلٌ وَقَبْضُ الرِّيحِ.
עברית • عبري (الأصلية)
כִּ֤י לְאָדָם֙ שֶׁטֹּ֣וב לְפָנָ֔יו נָתַ֛ן חָכְמָ֥ה וְדַ֖עַת וְשִׂמְחָ֑ה וְלַחֹוטֶא֩ נָתַ֨ן עִנְיָ֜ן לֶאֱסֹ֣וף וְלִכְנֹ֗וס לָתֵת֙ לְטֹוב֙ לִפְנֵ֣י הָֽאֱלֹהִ֔ים גַּם־זֶ֥ה הֶ֖בֶל וּרְע֥וּת רֽוּחַ׃
Bohairic Coptic • قبطي بحيري
-
English (Standard • WEB)
For God has given to the man who is good in his sight, wisdom, and knowledge, and joy: but he has given to the sinner trouble, to add and to heap up, that he may give to him that is good before God; for this is also vanity and waywardness of spirit.
Coptic English (عن القبطية)
For God has given to the man who is good in his sight, wisdom, and knowledge, and joy: but he has given to the sinner trouble, to add and to heap up, that he may give to him that is good before God; for this is also vanity and waywardness of spirit.
Greek • يوناني (السبعينية / الأصلية)
Επειδη ο Θεος εις τον ανθρωπον τον αρεστον ενωπιον αυτου διδει σοφιαν και γνωσιν και χαραν· εις δε τον αμαρτωλον διδει περισπασμον, εις το να προσθετη και να επισωρευη, δια να δωση αυτα εις τον αρεστον ενωπιον αυτου· και τουτο ματαιοτης και θλιψις πνευματος.
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التاريخ القبطي: -- ----- ---- ش