رسالة العبرانيين – الإصحاح 5
رسالة العبرانيينالإصحاح الخامس5
Ⲡⲣⲟⲥ Ϩⲉⲃⲣⲉⲟⲩⲥ
عربي (فانديك)
لأَنَّ كُلَّ رَئِيسِ كَهَنَةٍ مَأْخُوذٍ مِنَ النَّاسِ يُقَامُ لأَجْلِ النَّاسِ فِي مَاِ للهِ، لِكَيْ يُقَدِّمَ قَرَابِينَ وَذَبَائِحَ عَنِ الْخَطَايَا،
עברית • عبري (الأصلية)
כִּי כָּל־כֹּהֵן גָּדוֹל הַלָּקוּחַ מִתּוֹךְ בְּנֵי־אָדָם מֻפְקָד הוּא בַּעֲבוּר בְּנֵי אָדָם בְּעִנְיְנֵי אֱלֹהִים לְהַקְרִיב מִנְחָה וָזֶבַח עַל־הַחֲטָאִים׃
Bohairic Coptic • قبطي بحيري
Ⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉⲧⲟⲩϭⲓ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲣⲱⲙⲓ ⲉ̀ϣⲁⲩⲧⲁϩⲟϥ ⲉ̀ⲣⲁⲧϥ ⲉ̀ϫⲉⲛ ⲛⲓⲣⲱⲙⲓ ϧⲁⲧⲉⲛ ⲫϯ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥⲉⲛ ⲇⲱⲣⲟⲛ ⲛⲉⲙ ϣⲟⲩϣⲱⲟⲩϣⲓ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϫⲉⲛ ⲛⲓⲛⲟⲃⲓ
English (Standard • WEB)
For every high priest who is taken from [the] men, they set him up for [the] men with God, that he may offer gift and sacrifice for the sins;
Coptic English (عن القبطية)
For every high priest who is taken from [the] men, they set him up for [the] men with God, that he may offer gift and sacrifice for the sins;
Greek • يوناني (السبعينية / الأصلية)
Διοτι πας αρχιερευς, εξ ανθρωπων λαμβανομενος, υπερ ανθρωπων καθισταται εις τα προς τον Θεον, δια να προσφερη δωρα τε και θυσιας υπερ αμαρτιων,
عربي (فانديك)
قَادِرًا أَنْ يَتَرَفَّقَ بِالْجُهَّالِ وَالضَّالِّينَ، إِذْ هُوَ أَيْضًا مُحَاطٌ بِالضَّعْفِ.
עברית • عبري (الأصلية)
וְהוּא יֹדֵעַ לַחְמֹל עַל־הַשֹּׁגֲגִים וְהַתֹּעִים בִּהְיוֹתוֹ גַם־הוּא יְדוּעַ חֹלִי׃
Bohairic Coptic • قبطي بحيري
Ⲉ̀ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉ̀ϣⲉⲡⲙⲕⲁϩ ϧⲉⲛ ⲟⲩϣⲓ ⲛⲉⲙ ⲛⲓⲁⲧⲉⲙⲓ ⲟⲩⲟϩ ⲉⲧⲥⲱⲣⲉⲙ ϫⲉ ⲛ̀ⲑⲟϥ ϩⲱϥ ϥⲭⲏ ϧⲉⲛ ⲟⲩϣⲱⲛⲓ
English (Standard • WEB)
(one) for whom it is possible to suffer in a measure with the ignorant and who are gone astray, because himself also is in [a] weakness;
Coptic English (عن القبطية)
(one) for whom it is possible to suffer in a measure with the ignorant and who are gone astray, because himself also is in [a] weakness;
Greek • يوناني (السبعينية / الأصلية)
δυναμενος να συμπαθη εις τους αγνοουντας και πλανωμενους, διοτι και αυτος ειναι περιενδεδυμενος ασθενειαν·
عربي (فانديك)
وَلِهَذَا الضَّعْفِ يَلْتَزِمُ أَنَّهُ كَمَا يُقَدِّمُ عَنِ الْخَطَايَا لأَجْلِ الشَّعْبِ هَكَذَا أَيْضًا لأَجْلِ نَفْسِهِ.
עברית • عبري (الأصلية)
אֲשֶׁר־עַל־כֵּן חַיָּב לְהַקְרִיב עַל־הַחֲטָאִים בְּעַד־הָעָם וּבְעַד־נַפְשׁוֹ׃
Bohairic Coptic • قبطي بحيري
Ⲟⲩⲟϩ ⲉⲑⲃⲏⲧϥ ⲥⲉⲙⲡϣⲁ ⲛⲁϥ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉ̀ϣⲁϥⲓⲛⲓ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲛⲁ ⲡⲓⲗⲁⲟⲥ ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲛ̀ⲧⲉϥⲓⲛⲓ ⲉ̀ϫⲉⲛ ⲛⲉϥⲛⲟⲃⲓ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ
English (Standard • WEB)
and because of it it is meet for him, according as he offereth for the things of the people, thus also that he should offer for his own sins.
Coptic English (عن القبطية)
and because of it it is meet for him, according as he offereth for the things of the people, thus also that he should offer for his own sins.
Greek • يوناني (السبعينية / الأصلية)
και δια ταυτην χρεωστει, καθως περι του λαου, ουτω και περι εαυτου να προσφερη θυσιαν υπερ αμαρτιων.
عربي (فانديك)
وَلَا يَأْخُذُ أَحَدٌ هَذِهِ الْوَظِيفَةَ بِنَفْسِهِ، بَلِ الْمَدْعُوُّ مِنَ اللهِ، كَمَا هَارُونُ أَيْضًا.
עברית • عبري (الأصلية)
וְאֶת־הַגְּדֻלָּה הַזֹּאת לֹא־יִקַּח אִישׁ לְנַפְשׁוֹ רַק הַקָּרוּא לָהּ מֵאֵת הָאֱלֹהִים כְּאַהֲרֹן׃
Bohairic Coptic • قبطي بحيري
Ⲟⲩⲟϩ ⲙ̀ⲡⲁⲣⲉ ⲟⲩⲁⲓ ϭⲓ ⲛⲁϥ ⲙ̀ⲡⲓⲧⲁⲓⲟ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲁⲗⲗⲁ ⲁϥⲑⲱϩⲉⲙ ⲙ̀ⲙⲟϥ ⲛ̀ϫⲉ ⲫϯ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲛ̀ⲁⲁⲣⲱⲛ
English (Standard • WEB)
And (any) one taketh not the honour to himself, but God called him according as Aaron.
Coptic English (عن القبطية)
And (any) one taketh not the honour to himself, but God called him according as Aaron.
Greek • يوناني (السبعينية / الأصلية)
Και ουδεις λαμβανει την τιμην ταυτην εις εαυτον, αλλ' ο καλουμενος υπο του Θεου, καθως και ο Ααρων.
عربي (فانديك)
كَذَلِكَ الْمَسِيحُ أَيْضًا لَمْ يُمَجِّدْ نَفْسَهُ لِيَصِيرَ رَئِيسَ كَهَنَةٍ، بَلِ الَّذِي قَالَ لَهُ: «أَنْتَ ابْنِي أَنَا الْيَوْمَ وَلَدْتُكَ».
עברית • عبري (الأصلية)
וְכֵן הַמָּשִּׁיחַ לֹא־כִבֵּד אֶת־נַפְשׁוֹ לִהְיוֹת כֹּהֵן גָּדוֹל כִּי אִם־מִי שֶׁאָמַר אֵלָיו בְּנִי אַתָּה אֲנִי הַיּוֹם יְלִדְתִּיךָ׃
Bohairic Coptic • قبطي بحيري
Ⲡⲁⲓⲣⲏϯ ϩⲱϥ Ⲡⲭ̅ⲥ̅ ⲛⲉⲧⲁϥϯⲱⲟⲩ ⲛⲁϥ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲁⲛ ⲉ̀ⲑⲣⲉϥϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̀ⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⲁⲗⲗⲁ ⲫⲏ ⲡⲉ ⲉⲧⲁϥⲥⲁϫⲓ ⲛⲉⲙⲁϥ ϫⲉ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲡⲁϣⲏⲣⲓ ⲁ̀ⲛⲟⲕ ⲁⲓϫⲫⲟⲕ ⲙ̀ⲫⲟⲟⲩ
English (Standard • WEB)
Thus also Christ glorified not himself, to be made (an) high priest, but he it is who spake to him: 'Thou art my Son, I (pron.) begat thee to-day.'
Coptic English (عن القبطية)
Thus also Christ glorified not himself, to be made (an) high priest, but he it is who spake to him: 'Thou art my Son, I (pron.) begat thee to-day.'
Greek • يوناني (السبعينية / الأصلية)
Ουτω και ο Χριστος δεν εδοξασεν εαυτον δια να γεινη αρχιερευς, αλλ' ο λαλησας προς αυτον· Υιος μου εισαι συ, εγω σημερον σε εγεννησα·
عربي (فانديك)
كَمَا يَقُولُ أَيْضًا فِي مَوْضِعٍ آخَرَ: «أَنْتَ كَاهِنٌ إِلَى الأَبَدِ عَلَى رُتْبَةِ مَلْكِي صَادَقَ».
עברית • عبري (الأصلية)
כְּמוֹ שֶׁאָמַר גַּם־בְּמָקוֹם אַחֵר אַתָּה־כֹהֵן לְעוֹלָם עַל־דִּבְרָתִי מַלְכִּי־צֶדֶק׃
Bohairic Coptic • قبطي بحيري
Ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ϧⲉⲛ ⲕⲉⲙⲁ ϫⲉ ⲛ̀ⲑⲟⲕ ⲡⲉ ⲫⲟⲩⲏⲃ ϣⲁ ⲉⲛⲉϩ ⲕⲁⲧⲁ ⲧⲧⲁⲝⲓⲥ ⲙ̀ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ
English (Standard • WEB)
According as he saith in another place: Thou art (the) priest for ever, according to (the) order of Melchisedek.'
Coptic English (عن القبطية)
According as he saith in another place: Thou art (the) priest for ever, according to (the) order of Melchisedek.'
Greek • يوناني (السبعينية / الأصلية)
καθως και αλλαχου λεγει· Συ εισαι ιερευς εις τον αιωνα κατα την ταξιν Μελχισεδεκ.
عربي (فانديك)
الَّذِي، فِي أَيَّامِ جَسَدِهِ، إِذْ قَدَّمَ بِصُرَاخٍ شَدِيدٍ وَدُمُوعٍ طَلِبَاتٍ وَتَضَرُّعَاتٍ لِلْقَادِرِ أَنْ يُخَلِّصَهُ مِنَ الْمَوْتِ، وَسُمِعَ لَهُ مِنْ أَجْلِ تَقْوَاهُ،
עברית • عبري (الأصلية)
אֲשֶׁר בִּימֵי הֱיוֹתוֹ בַבָּשָׂר הִקְרִיב תְּפִלּוֹת וְתַחֲנוּנִים בִּצְעָקָה גְדוֹלָה וּבִדְמָעוֹת לִפְנֵי מִי־שֶׁיָּכוֹל לְהוֹשִׁיעוֹ מִמָּוֶת וַיֵּעָתֶר־לוֹ מִפְּנֵי יִרְאָתוֹ׃
Bohairic Coptic • قبطي بحيري
Ⲫⲁⲓ ⲉⲧⲁϥⲓⲛⲓ ⲉ̀ϩⲣⲏⲓ ϧⲉⲛ ⲛⲓⲉϩⲟⲟⲩ ⲛ̀ⲧⲉ ⲧⲉϥⲥⲁⲣⲝ ⲛ̀ϩⲁⲛⲧⲱⲃϩ ⲛⲉⲙ ϩⲁⲛϯϩⲟ ϩⲁ ⲫⲏ ⲉⲧⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉ̀ⲛⲁϩⲙⲉϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫⲙⲟⲩ ⲛⲉⲙ ⲟⲩϧⲣⲱⲟⲩ ⲉϥϫⲟⲣ ⲛⲉⲙ ϩⲁⲛⲉⲣⲙⲱⲟⲩⲓ ⲉ̀ⲁϥⲉⲛⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲟⲩⲟϩ ⲁϥⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧϩⲟϯ
English (Standard • WEB)
He who offered in the days of his flesh prayers and supplications to him for whom it was possible to save him from (the) death; with a strong cry and tears having offered them: and he heard him from (the) fear.
Coptic English (عن القبطية)
He who offered in the days of his flesh prayers and supplications to him for whom it was possible to save him from (the) death; with a strong cry and tears having offered them: and he heard him from (the) fear.
Greek • يوناني (السبعينية / الأصلية)
Οστις εν ταις ημεραις της σαρκος αυτου, αφου μετα κραυγης δυνατης και δακρυων προσεφερε δεησεις και ικεσιας προς τον δυναμενον να σωζη αυτον εκ του θανατου, και εισηκουσθη δια την ευλαβειαν αυτου,
عربي (فانديك)
مَعَ كَوْنِهِ ابْنًا تَعَلَّمَ الطَّاعَةَ مِمَّا تَأَلَّمَ بِهِ.
עברית • عبري (الأصلية)
וְאַף כִּי־הָיָה הַבֵּן לָמַד מֵעֻנּוֹתוֹ לִשְׁמוֹעַ׃
Bohairic Coptic • قبطي بحيري
Ⲕⲉⲡⲉⲣ ⲉ̀ⲟⲩϣⲏⲣⲓ ⲡⲉ ⲁϥⲉⲙⲓ ⲉ̀ϯⲙⲉⲧⲣⲉϥⲥⲱⲧⲉⲙ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲙⲕⲁⲩϩ ⲉⲧⲁϥϭⲓⲧⲟⲩ
English (Standard • WEB)
Though he was a son, he knew [the] obedience from the pains which he received;
Coptic English (عن القبطية)
Though he was a son, he knew [the] obedience from the pains which he received;
Greek • يوناني (السبعينية / الأصلية)
καιτοι ων Υιος, εμαθε την υπακοην αφ' οσων επαθε,
عربي (فانديك)
وَإِذْ كُمِّلَ صَارَ لِجَمِيعِ الَّذِينَ يُطِيعُونَهُ، سَبَبَ خَلاَصٍ أَبَدِيٍّ،
עברית • عبري (الأصلية)
וְאַחֲרֵי אֲשֶׁר הֻשְׁלַם הָיָה מַמְצִיא תְּשׁוּעַת עוֹלָמִים לְכָל־שֹׁמְעָיו׃
Bohairic Coptic • قبطي بحيري
Ⲟⲩⲟϩ ⲉⲧⲁϥϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲁϥϣⲱⲡⲓ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲥⲱⲧⲉⲙ ⲛ̀ⲥⲱϥ ⲛ̀ⲟⲩⲗⲱⲓϫⲓ ⲛ̀ⲧⲉ ⲟⲩⲟⲩϫⲁⲓ ⲛ̀ⲉⲛⲉϩ
English (Standard • WEB)
and having been completed, he became to all who will obey him a cause of eternal salvation;
Coptic English (عن القبطية)
and having been completed, he became to all who will obey him a cause of eternal salvation;
Greek • يوناني (السبعينية / الأصلية)
και γενομενος τελειος, κατεσταθη αιτιος σωτηριας αιωνιου εις παντας τους υπακουοντας εις αυτον,
عربي (فانديك)
مَدْعُوًّا مِنَ اللهِ رَئِيسَ كَهَنَةٍ عَلَى رُتْبَةِ مَلْكِي صَادَقَ.
עברית • عبري (الأصلية)
וְהָאֱלֹהִים קָרָא־לוֹ כֹּהֵן גָּדוֹל עַל־דִּבְרָתִי מַלְכִּי־צֶדֶק׃
Bohairic Coptic • قبطي بحيري
Ⲉⲁ ⲫϯ ⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲁⲣⲭⲏⲉⲣⲉⲩⲥ ϣⲁ ⲉ̀ⲛⲉϩ ⲕⲁⲧⲁ ⲧⲧⲁⲝⲓⲥ ⲙ̀ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ
English (Standard • WEB)
God having called him 'High priest for ever, according to (the) order of Melchisedek.'
Coptic English (عن القبطية)
God having called him 'High priest for ever, according to (the) order of Melchisedek.'
Greek • يوناني (السبعينية / الأصلية)
ονομασθεις υπο του Θεου αρχιερευς κατα την ταξιν Μελχισεδεκ·
عربي (فانديك)
اَلَّذِي مِنْ جِهَتِهِ الْكَلاَمُ كَثِيرٌ عِنْدَنَا، وَعَسِرُ التَّفْسِيرِ لِنَنْطِقَ بِهِ، إِذْ قَدْ صِرْتُمْ مُتَبَاطِئِي الْمَسَامِعِ.
עברית • عبري (الأصلية)
עַל־זֹאת יֶשׁ־לָנוּ לְדַבֵּר רַבּוֹת וְקָשׁוֹת לְבַאֵר לָכֶם בְּמִלִּין יַעַן כִּי־כָבְדוּ אָזְנֵיכֶם׃
Bohairic Coptic • قبطي بحيري
Ⲫⲁⲓ ⲉⲧⲉ ⲉⲑⲃⲏⲧϥ ⲟⲩⲛⲓϣϯ ⲛⲁⲛ ⲡⲉ ⲡⲓⲥⲁϫⲓ ⲟⲩⲟϩ ϥⲙⲟⲕϩ ⲛ̀ⲟⲩⲁϩⲙⲉϥ ϫⲉ ⲁⲣⲉⲧⲉⲛϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛϣⲱⲛⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛⲥⲱⲧⲉⲙ
English (Standard • WEB)
He concerning whom the word is great for us, and it is difficult of interpretation, because ye become weak in your hearings.
Coptic English (عن القبطية)
He concerning whom the word is great for us, and it is difficult of interpretation, because ye become weak in your hearings.
Greek • يوناني (السبعينية / الأصلية)
Περι του οποιου πολλα εχομεν να ειπωμεν και δυσερμηνευτα, διοτι εγεινετε νωθροι τας ακοας.
عربي (فانديك)
لأَنَّكُمْ إِذْ كَانَ يَنْبَغِي أَنْ تَكُونُوا مُعَلِّمِينَ لِسَبَبِ طُولِ الزَّمَانِ تَحْتَاجُونَ أَنْ يُعَلِّمَكُمْ أَحَدٌ مَا هِيَ أَرْكَانُ بَدَاءَةِ أَقْوَالِ اللهِ، وَصِرْتُمْ مُحْتَاجِينَ إِلَى اللَّبَنِ، لَا إِلَى طَعَامٍ قَوِيٍّ.
עברית • عبري (الأصلية)
כִּי תַּחַת אֲשֶׁר לְפִי רְבוֹת הַיָּמִים הָיָה רָאוּי לָכֶם לִהְיוֹת מְלַמְּדִים עַתָּה צְרִיכִים אַתֶּם שֶׁיָּשׁוּבוּ וִילַמְּדוּ אֶתְכֶם עִקְּרֵי רֵאשִׁית דִּבְרֵי אֱלֹהִים וְהִצְטָרַכְתֶּם לְחָלָב וְלֹא לְמַאֲכָל בָּרִיא׃
Bohairic Coptic • قبطي بحيري
Ⲕⲉ ⲅⲁⲣ ⲛⲁⲥⲙⲡϣⲁ ⲛⲱⲧⲉⲛ ⲡⲉ ⲉ̀ⲉⲣⲣⲉϥϯⲥⲃⲱ ⲉⲑⲃⲉ ⲡⲓⲭⲣⲟⲛⲟⲥ ⲡⲁⲗⲓⲛ ⲟⲛ ⲧⲉⲧⲉⲛⲉⲣⲭⲣⲓⲁ ⲛ̀ⲧⲥⲁⲃⲉ ⲑⲏⲛⲟⲩ ϫⲉ ⲟⲩ ⲛⲉ ⲛⲓⲥⲧⲟⲓⲭⲓⲟⲛ ⲛ̀ⲧⲉ ⲧⲁⲣⲭⲏ ⲛ̀ⲛⲓⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲫϯ ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲉⲣⲭⲣⲓⲁ ⲛ̀ⲟⲩⲉⲣⲱϯ ⲛ̀ⲟⲩϧⲣⲉ ⲉⲥϫⲟⲣ ⲁⲛ
English (Standard • WEB)
For (when) it even was being worthy for you to be teachers because of the time; ye again have need of (one) to teach you what are the elements of (the) beginning of the words of God; and ye become having need of [a] milk, not [a] strong food.
Coptic English (عن القبطية)
For (when) it even was being worthy for you to be teachers because of the time; ye again have need of (one) to teach you what are the elements of (the) beginning of the words of God; and ye become having need of [a] milk, not [a] strong food.
Greek • يوناني (السبعينية / الأصلية)
Επειδη ενω ως προς τον καιρον επρεπε να ησθε διδασκαλοι, παλιν εχετε χρειαν του να σας διδασκη τις τα αρχικα στοιχεια των λογων του Θεου, και κατηντησατε να εχητε χρειαν γαλακτος και ουχι στερεας τροφης.
عربي (فانديك)
لأَنَّ كُلَّ مَنْ يَتَنَاوَلُ اللَّبَنَ هُوَ عَدِيمُ الْخِبْرَةِ فِي كَلاَمِ الْبِرِّ لأَنَّهُ طِفْلٌ،
עברית • عبري (الأصلية)
כִּי כֹל אֲשֶׁר מַאֲכָלוֹ חָלָב אֵינֶנּוּ מֵבִין בִּדְבַר־צֶדֶק כִּי־עוֹדֶנּוּ תִינֹק׃
Bohairic Coptic • قبطي بحيري
Ⲟⲩⲟⲛ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉⲑⲟⲩⲉⲙ ⲉ̀ⲣⲱϯ ⲛ̀ϥϧⲉⲧϧⲱⲧ ⲁⲛ ϧⲉⲛ ⲡⲥⲁϫⲓ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲟⲩⲁⲗⲟⲩ ⲅⲁⲣ ⲡⲉ
English (Standard • WEB)
For every one who eateth milk is not experienced in (the) word of the righteousness; for he is a child.
Coptic English (عن القبطية)
For every one who eateth milk is not experienced in (the) word of the righteousness; for he is a child.
Greek • يوناني (السبعينية / الأصلية)
Διοτι πας ο μετεχων γαλακτος ειναι απειρος του λογου της δικαιοσυνης· επειδη ειναι νηπιος·
عربي (فانديك)
وَأَمَّا الطَّعَامُ الْقَوِيُّ فَلِلْبَالِغِينَ، الَّذِينَ بِسَبَبِ التَّمَرُّنِ قَدْ صَارَتْ لَهُمُ الْحَوَاسُّ مُدَرَّبَةً عَلَى التَّمْيِيزِ بَيْنَ الْخَيْرِ وَالشَّرِّ.
עברית • عبري (الأصلية)
וְלַשְּׁלֵמִים הַמַּאֲכָל הַבָּרִיא אֲשֶׁר יֵשׁ לָהֶם עַל־פִּי הַנִּסָּיוֹן חוּשִׁים שֶׁהָרְגְּלוּ לְהַבְחִין בֵּין־טוֹב לָרָע׃
Bohairic Coptic • قبطي بحيري
Ϯϧⲣⲉ ⲇⲉ ⲉⲧϫⲟⲣ ⲑⲁ ⲛⲓⲧⲉⲗⲓⲟⲥ ⲧⲉ ⲛⲏ ⲉⲧⲉ ⲉⲑⲃⲉ ⲧⲟⲩϩⲉⲝⲓⲥ ⲟⲩⲟⲛⲧⲱⲟⲩ ⲛ̀ⲟⲩⲉⲥⲑⲏⲧⲏⲣⲓⲟⲛ ⲉⲩϧⲉⲧϧⲱⲧ ⲛ̀ϧⲏⲧⲟⲩ ⲉ̀ⲡϫⲓⲛⲉⲙⲓ ⲉ̀ⲡϣⲓⲃϯ ⲙ̀ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛⲉⲙ ⲡⲓⲡⲉⲧϩⲱⲟⲩ
English (Standard • WEB)
But the strong food is that of the perfect, they who because of their habit have their perception (plur.) experienced for (the) knowing (the) difference of the good and the evil.
Coptic English (عن القبطية)
But the strong food is that of the perfect, they who because of their habit have their perception (plur.) experienced for (the) knowing (the) difference of the good and the evil.
Greek • يوناني (السبعينية / الأصلية)
των τελειων ομως ειναι η στερεα τροφη, οιτινες δια την εξιν εχουσι τα αισθητηρια γεγυμνασμενα εις το να διακρινωσι το καλον και το κακον.
تفسير الآية
الشواهد والآيات ذات الصلة
الترجمة بين السطور والتحليل اللفظي (Interlinear)
تم النسخ
بنجاح!