And the Lord called Moses again and spoke to him out of the tabernacle of witness, saying, Speak to the children of Israel, and thou shalt say to them,
And the Lord called Moses again and spoke to him out of the tabernacle of witness, saying, Speak to the children of Israel, and thou shalt say to them,
Και εκαλεσε Κυριος τον Μωυσην και ελαλησε προς αυτον εκ της σκηνης του μαρτυριου, λεγων,
If any man of you shall bring gifts to the Lord, ye shall bring your gifts of the cattle and of the oxen and of the sheep.
If any man of you shall bring gifts to the Lord, ye shall bring your gifts of the cattle and of the oxen and of the sheep.
Λαλησον προς τους υιους Ισραηλ και ειπε προς αυτους, Εαν τις απο σας προσφερη δωρον προς τον Κυριον, θελετε προσφερει το δωρον σας απο των κτηνων, απο των βοων η απο των προβατων.
If his gift be a whole-burnt-offering, he shall bring an unblemished male of the herd to the door of the tabernacle of witness, he shall bring it as acceptable before the Lord.
If his gift be a whole-burnt-offering, he shall bring an unblemished male of the herd to the door of the tabernacle of witness, he shall bring it as acceptable before the Lord.
Εαν το δωρον αυτου ηναι ολοκαυτωμα απο των βοων, αρσενικον αμωμον ας προσφερη αυτο· παρα την θυραν της σκηνης του μαρτυριου θελει προσφερει αυτο, δια να ηναι δεκτον ενωπιον του Κυριου.
And they shall slay the calf before the Lord; and the sons of Aaron the priests shall bring the blood, and they shall pour the blood round about on the altar, which is at the doors of the tabernacle of witness.
And they shall slay the calf before the Lord; and the sons of Aaron the priests shall bring the blood, and they shall pour the blood round about on the altar, which is at the doors of the tabernacle of witness.
Και θελουσι σφαξει τον μοσχον ενωπιον Κυριου· και οι υιοι του Ααρων, οι ιερεις, θελουσι φερει το αιμα και θελουσι ραντισει το αιμα κυκλω επι το θυσιαστηριον το παρα την θυραν της σκηνης του μαρτυριου.
And the entrails and the feet they shall wash in water, and the priests shall put all on the altar: it is a burnt-offering, a sacrifice, a smell of sweet savour to the Lord.
And the entrails and the feet they shall wash in water, and the priests shall put all on the altar: it is a burnt-offering, a sacrifice, a smell of sweet savour to the Lord.
τα δε εντοσθια αυτου και τους ποδας αυτου θελουσι πλυνει με υδωρ· και θελει καυσει ο ιερευς τα παντα επι του θυσιαστηριου· ολοκαυτωμα ειναι, θυσια γινομενη δια πυρος εις οσμην ευωδιας προς τον Κυριον.
And he shall lay his hand on its head; and they shall kill it by the side of the altar, toward the north before the Lord, and the sons of Aaron the priests shall pour its blood on the altar round about.
And he shall lay his hand on its head; and they shall kill it by the side of the altar, toward the north before the Lord, and the sons of Aaron the priests shall pour its blood on the altar round about.
Και θελουσι σφαξει αυτο εις τα πλαγια του θυσιαστηριου προς βορραν ενωπιον Κυριου· και θελουσι ραντισει οι υιοι του Ααρων, οι ιερεις, το αιμα αυτου επι το θυσιαστηριον κυκλω·
And they shall divide it by its limbs, and its head and its fat, and the priests shall pile them up on the wood which is on the fire, on the altar.
And they shall divide it by its limbs, and its head and its fat, and the priests shall pile them up on the wood which is on the fire, on the altar.
και θελουσι διαμελισει αυτο κατα τα μελη αυτου και την κεφαλην αυτου και το στεαρ αυτου· και θελει επιστοιβασει αυτα ο ιερευς επι τα ξυλα τα επι του πυρος του επι του θυσιαστηριου·
And they shall wash the entrails and the feet with water, and the priest shall bring all the parts and put them on the altar: it is a burnt-offering, a sacrifice, a smell of sweet savour to the Lord.
And they shall wash the entrails and the feet with water, and the priest shall bring all the parts and put them on the altar: it is a burnt-offering, a sacrifice, a smell of sweet savour to the Lord.
τα δε εντοσθια και τους ποδας θελουσι πλυνει με υδωρ· και θελει φερει τα παντα ο ιερευς και καυσει αυτα επι του θυσιαστηριου· ολοκαυτωμα ειναι, θυσια γινομενη δια πυρος εις οσμην ευωδιας προς τον Κυριον.
And the priest shall bring it to the altar, and shall wring off its head; and the priest shall put it on the altar, and shall wring out the blood at the bottom of the altar.
And the priest shall bring it to the altar, and shall wring off its head; and the priest shall put it on the altar, and shall wring out the blood at the bottom of the altar.
Και θελει προσαγαγει αυτο ο ιερευς προς το θυσιαστηριον και θελει αποκοψει δια των ονυχων την κεφαλην αυτου και καυσει αυτο επι του θυσιαστηριου· και το αιμα αυτου θελει στραγγισει προς το πλαγιον του θυσιαστηριου·
And he shall break it off from the wings and shall not separate it, and the priest shall put it on the altar on the wood which is on the fire: it is a burnt-offering, a sacrifice, a sweet-smelling savour to the Lord.
And he shall break it off from the wings and shall not separate it, and the priest shall put it on the altar on the wood which is on the fire: it is a burnt-offering, a sacrifice, a sweet-smelling savour to the Lord.
και θελει διασχισει αυτο εκ των πτερυγων αυτου, πλην δεν θελει διαχωρισει και θελει καυσει αυτο ο ιερευς επι του θυσιαστηριου, επι των ξυλων των επι του πυρος· ολοκαυτωμα ειναι, θυσια γινομενη δια πυρος εις οσμην ευωδιας προς τον Κυριον.
And if a soul bring a gift, a sacrifice to the Lord, his gift shall be fine flour; and he shall pour oil upon it, and shall put frankincense on it: it is a sacrifice.
And if a soul bring a gift, a sacrifice to the Lord, his gift shall be fine flour; and he shall pour oil upon it, and shall put frankincense on it: it is a sacrifice.
Εαν δε προσφερη τις δωρον προσφοραν εξ αλφιτων προς τον Κυριον, σεμιδαλις θελει εισθαι το δωρον αυτου· και θελει επιχυσει επ' αυτο ελαιον και επιθεσει επ' αυτο λιβανιον.
And he shall bring it to the priests the sons of Aaron: and having taken from it a handful of the fine flour with the oil, and all its frankincense, then the priest shall put the memorial of it on the altar: it is a sacrifice, an odour of sweet savour to the Lord.
And he shall bring it to the priests the sons of Aaron: and having taken from it a handful of the fine flour with the oil, and all its frankincense, then the priest shall put the memorial of it on the altar: it is a sacrifice, an odour of sweet savour to the Lord.
Και θελει φερει αυτο προς τους υιους του Ααρων, τους ιερεις· και ο ιερευς θελει δραξει απο της σεμιδαλεως αυτου και απο του ελαιου αυτου οσον χωρει η χειρ αυτου και απαν το λιβανιον αυτου· και θελει καυσει ο ιερευς το μνημοσυνον αυτου επι του θυσιαστηριου· ειναι θυσια γινομενη δια πυρος εις οσμην ευωδιας προς τον Κυριον.
And the remainder of the sacrifice shall be for Aaron and his sons, a most holy portion from the sacrifices of the Lord.
And the remainder of the sacrifice shall be for Aaron and his sons, a most holy portion from the sacrifices of the Lord.
Το δε υπολοιπον της εξ αλφιτων προσφορας θελει εισθαι του Ααρων και των υιων αυτου· ειναι αγιωτατον εκ των θυσιων των γινομενων δια πυρος προς τον Κυριον.
And if he bring as a gift a sacrifice baked from the oven, a gift to the Lord of fine flour, he shall bring unleavened bread kneaded with oil, and unleavened cakes anointed with oil.
And if he bring as a gift a sacrifice baked from the oven, a gift to the Lord of fine flour, he shall bring unleavened bread kneaded with oil, and unleavened cakes anointed with oil.
Και οταν προσφερης δωρον προσφοραν εξ αλφιτων εψημενην εν κλιβανω, θελει εισθαι αρτοι αζυμοι απο σεμιδαλεως εζυμωμενης μετα ελαιου και λαγανα αζυμα κεχρισμενα με ελαιον.
And he shall offer the sacrifice which he shall make of these to the Lord, and shall bring it to the priest.
And he shall offer the sacrifice which he shall make of these to the Lord, and shall bring it to the priest.
Και θελεις φερει προς τον Κυριον την εξ αλφιτων προσφοραν, την οποιαν εκαμες εκ τουτων· και οταν φερθη προς τον ιερεα, αυτος θελει πλησιασει αυτην εις το θυσιαστηριον.
And the priest shall approach the altar, and shall take away from the sacrifice a memorial of it, and the priest shall place it on the altar: a burnt offering, a smell of sweet savour to the Lord.
And the priest shall approach the altar, and shall take away from the sacrifice a memorial of it, and the priest shall place it on the altar: a burnt offering, a smell of sweet savour to the Lord.
Και θελει χωρισει ο ιερευς απο της εξ αλφιτων προσφορας το μνημοσυνον αυτης και καυσει αυτο επι του θυσιαστηριου· ειναι θυσια γινομενη δια πυρος εις οσμην ευωδιας προς τον Κυριον.
Ye shall not leaven any sacrifice which ye shall bring to the Lord; for as to any leaven, or any honey, ye shall not bring of it to offer a gift to the Lord.
Ye shall not leaven any sacrifice which ye shall bring to the Lord; for as to any leaven, or any honey, ye shall not bring of it to offer a gift to the Lord.
Ουδεμια προσφορα εξ αλφιτων, την οποιαν προσφερετε προς τον Κυριον, θελει εισθαι ενζυμος· διοτι ουδεν προζυμιον ουδε μελι θελετε καυσει εις ουδεμιαν θυσιαν γινομενην δια πυρος προς τον Κυριον.
And every gift of your sacrifice shall be seasoned with salt; omit not the salt of the covenant of the Lord from your sacrifices: on every gift of yours ye shall offer salt to the Lord your God.
And every gift of your sacrifice shall be seasoned with salt; omit not the salt of the covenant of the Lord from your sacrifices: on every gift of yours ye shall offer salt to the Lord your God.
Και παν δωρον της εξ αλφιτων προσφορας σου θελεις αλατιζει με αλας· και δεν θελεις αφησει να λειψη απο της εξ αλφιτων προσφορας σου το αλας της διαθηκης του Θεου σου· επι παντος δωρου σου θελεις προσφερει αλας.
And if thou wouldest offer a sacrifice of first-fruits to the Lord, it shall be new grains ground and roasted for the Lord; so shalt thou bring the sacrifice of the first-fruits.
And if thou wouldest offer a sacrifice of first-fruits to the Lord, it shall be new grains ground and roasted for the Lord; so shalt thou bring the sacrifice of the first-fruits.
Και εαν προσφερης προσφοραν εξ αλφιτων απο των πρωτογεννηματων σου προς τον Κυριον, θελεις προσφερει δια την εξ αλφιτων προσφοραν των πρωτογεννηματων σου ασταχυα χλωρα εψημενα εν πυρι, σιτον πεφρυγανισμενον εξ ασταχυων μεστων.
And the priest shall offer the memorial of it taken from the grains with the oil, and all its frankincense: it is a burnt-offering to the Lord.
And the priest shall offer the memorial of it taken from the grains with the oil, and all its frankincense: it is a burnt-offering to the Lord.
Και ο ιερευς θελει καυσει το μνημοσυνον αυτης εκ του πεφρυγανισμενον σιτου αυτης και εκ του ελαιου αυτης, μεθ' ολου λιβανιου αυτης· ειναι θυσια γινομενη δια πυρος εις τον Κυριον.
And if his gift to the Lord be a peace-offering, if he should bring it of the oxen, whether it be male or whether it be female, he shall bring it unblemished before the Lord.
And if his gift to the Lord be a peace-offering, if he should bring it of the oxen, whether it be male or whether it be female, he shall bring it unblemished before the Lord.
Εαν δε το δωρον αυτου ηναι θυσια ειρηνικη, εαν προσφερη αυτο εκ των βοων, ειτε αρσενικον ειτε θηλυκον, αμωμον θελει προσφερει αυτο ενωπιον του Κυριου·
And he shall lay his hands on the head of the gift, and shall slay it before the Lord, by the doors of the tabernacle of witness. And the priests the sons of Aaron shall pour the blood on the altar of burnt-offerings round about.
And he shall lay his hands on the head of the gift, and shall slay it before the Lord, by the doors of the tabernacle of witness. And the priests the sons of Aaron shall pour the blood on the altar of burnt-offerings round about.
και θελει επιθεσει την χειρα αυτου επι την κεφαλην του δωρου αυτου, και θελουσι σφαξει αυτο παρα την θυραν της σκηνης του μαρτυριου· και οι υιοι του Ααρων, οι ιερεις, θελουσι ραντισει το αιμα επι το θυσιαστηριον κυκλω.
And they shall bring of the peace-offering a burnt-sacrifice to the Lord, the fat covering the belly, and all the fat on the belly.
And they shall bring of the peace-offering a burnt-sacrifice to the Lord, the fat covering the belly, and all the fat on the belly.
Και θελει προσφερει εκ της ειρηνικης προσφορας, θυσιαν γινομενην δια πυρος εις τον Κυριον· το στεαρ το περικαλυπτον τα εντοσθια και απαν το στεαρ το επι των εντοσθιων·
And the two kidneys and the fat that is upon them; he shall take away that which is on the thighs, and the caul above the liver together with the kidneys.
And the two kidneys and the fat that is upon them; he shall take away that which is on the thighs, and the caul above the liver together with the kidneys.
και τους δυο νεφρους και το στεαρ το επ' αυτων το προς τα πλευρα, και τον επανω λοβον του ηπατος, τον οποιον μετα των νεφρων θελει αφαιρεσει.
And the priests the sons of Aaron shall offer them on the altar on the burnt-offering, on the wood which is on the fire upon the altar: it is a burnt-offering, a smell of sweet savour to the Lord.
And the priests the sons of Aaron shall offer them on the altar on the burnt-offering, on the wood which is on the fire upon the altar: it is a burnt-offering, a smell of sweet savour to the Lord.
Και οι υιοι του Ααρων θελουσι καυσει αυτα επι του θυσιαστηριου επι του ολοκαυτωματος του επι των ξυλων των επι του πυρος· ειναι θυσια γινομενη δια πυρος εις οσμην ευωδιας προς τον Κυριον.
And he shall lay his hands on the head of his offering, and shall slay it by the doors of the tabernacle of witness; and the priests the sons of Aaron shall pour out the blood on the altar round about.
And he shall lay his hands on the head of his offering, and shall slay it by the doors of the tabernacle of witness; and the priests the sons of Aaron shall pour out the blood on the altar round about.
και θελει επιθεσει την χειρα αυτου επι την κεφαλην του δωρου αυτου, και θελουσι σφαξει αυτο εμπροσθεν της σκηνης του μαρτυριου· και οι υιοι του Ααρων θελουσι ραντισει το αιμα αυτου επι το θυσιαστηριον κυκλω.
And he shall bring of the peace-offering a burnt-sacrifice to the Lord: the fat and the hinder part unblemished he shall take away with the loins, and having taken away all the fat that covers the belly, and all the fat that is on the belly,
And he shall bring of the peace-offering a burnt-sacrifice to the Lord: the fat and the hinder part unblemished he shall take away with the loins, and having taken away all the fat that covers the belly, and all the fat that is on the belly,
Και θελει προσφερει εκ της προσφορας της ειρηνικης θυσιαν γινομενην δια πυρος εις τον Κυριον· το στεαρ αυτου, την ουραν ολοκληρον, την οποιαν θελει αφαιρεσει απο της ραχης και το στεαρ το περικαλυπτον τα εντοσθια και παν το στεαρ το επι των εντοσθιων·
And he shall lay his hands on its head; and they shall slay it before the Lord by the doors of the tabernacle of witness; and the priests the sons of Aaron shall pour out the blood on the altar round about.
And he shall lay his hands on its head; and they shall slay it before the Lord by the doors of the tabernacle of witness; and the priests the sons of Aaron shall pour out the blood on the altar round about.
και θελει επιθεσει την χειρα αυτου επι την κεφαλην αυτου, και θελουσι σφαξει αυτο εμπροσθεν της σκηνης του μαρτυριου· και οι υιοι του Ααρων θελουσι ραντισει το αιμα αυτου επι το θυσιαστηριον κυκλω.
And he shall offer of it a burnt-offering to the Lord, even the fat that covers the belly, and all the fat that is on the belly.
And he shall offer of it a burnt-offering to the Lord, even the fat that covers the belly, and all the fat that is on the belly.
Και θελει προσφερει εξ αυτου το δωρον αυτου, θυσιαν γινομενην δια πυρος εις τον Κυριον· το στεαρ το περικαλυπτον τα εντοσθια και παν το στεαρ το επι των εντοσθιων·
And both the kidneys, and all the fat that is upon them, that which is upon the thighs, and the caul of the liver with the kidneys, shall he take away.
And both the kidneys, and all the fat that is upon them, that which is upon the thighs, and the caul of the liver with the kidneys, shall he take away.
και τους δυο νεφρους και το στεαρ το επ' αυτων το προς τα πλευρα, και τον επανω λοβον του ηπατος, τον οποιον μετα των νεφρων θελει αφαιρεσει.
Speak to the children of Israel, saying, If a soul shall sin unwillingly before the Lord, in any of the commandments of the Lord concerning things which he ought not to do, and shall do some of them;
Speak to the children of Israel, saying, If a soul shall sin unwillingly before the Lord, in any of the commandments of the Lord concerning things which he ought not to do, and shall do some of them;
Λαλησον προς τους υιους Ισραηλ, λεγων, Εαν ψυχη τις αμαρτηση εξ αγνοιας και εκ των οσα ειναι προστεταγμενον υπο του Κυριου να μη πραττωνται πραξη τι εξ αυτων·
if the anointed priest sin so as to cause the people to sin, then shall he bring for his sin, which he has sinned, an unblemished calf of the herd to the Lord for his sin.
if the anointed priest sin so as to cause the people to sin, then shall he bring for his sin, which he has sinned, an unblemished calf of the herd to the Lord for his sin.
εαν μεν ο ιερευς ο κεχρισμενος αμαρτηση ωστε να ενοχοποιηση τον λαον, τοτε θελει φερει, δια την αμαρτιαν αυτου την οποιαν ημαρτησε, μοσχον βοος αμωμον προς τον Κυριον δια προσφοραν περι αμαρτιας.
And he shall bring the calf to the door of the tabernacle of witness before the Lord, and he shall put his hand on the head of the calf before the Lord, and shall slay the calf in the presence of the Lord.
And he shall bring the calf to the door of the tabernacle of witness before the Lord, and he shall put his hand on the head of the calf before the Lord, and shall slay the calf in the presence of the Lord.
Και θελει φερει τον μοσχον εις την θυραν της σκηνης του μαρτυριου ενωπιον του Κυριου· και θελει επιθεσει την χειρα αυτου επι την κεφαλην του μοσχου, και θελουσι σφαξει τον μοσχον ενωπιον του Κυριου.
And the priest shall dip his finger into the blood, and sprinkle of the blood seven times before the Lord, over against the holy veil.
And the priest shall dip his finger into the blood, and sprinkle of the blood seven times before the Lord, over against the holy veil.
και θελει εμβαψει ο ιερευς τον δακτυλον αυτου εις το αιμα και θελει ραντισει απο του αιματος επτακις ενωπιον του Κυριου, εμπροσθεν του καταπετασματος του αγιαστηριου.
And the priest shall put of the blood of the calf on the horns of the altar of the compound incense which is before the Lord, which is in the tabernacle of witness; and all the blood of the calf shall he pour out by the foot of the altar of whole-burnt-offerings, which is by the doors of the tabernacle of witness.
And the priest shall put of the blood of the calf on the horns of the altar of the compound incense which is before the Lord, which is in the tabernacle of witness; and all the blood of the calf shall he pour out by the foot of the altar of whole-burnt-offerings, which is by the doors of the tabernacle of witness.
Και θελει βαλει ο ιερευς απο του αιματος επι τα κερατα του θυσιαστηριου του ευωδους θυμιαματος, το οποιον ειναι ενωπιον του Κυριου εν τη σκηνη του μαρτυριου· και θελει χυσει παν το αιμα του μοσχου εις την βασιν του θυσιαστηριου του ολοκαυτωματος, το οποιον ειναι εις την θυραν της σκηνης του μαρτυριου.
and all the fat of the calf of the sin-offering shall he take off from it; the fat that covers the inwards, and all the fat that is on the inwards,
and all the fat of the calf of the sin-offering shall he take off from it; the fat that covers the inwards, and all the fat that is on the inwards,
Και απαν το στεαρ του μοσχου της περι αμαρτιας προσφορας θελει αφαιρεσει απ' αυτου· το στεαρ το περικαλυπτον τα εντοσθια, και απαν το στεαρ το επι των εντοσθιων·
and the two kidneys, and the fat that is upon them, which is on the thighs, and the caul that is on the liver with the kidneys, them shall he take away,
and the two kidneys, and the fat that is upon them, which is on the thighs, and the caul that is on the liver with the kidneys, them shall he take away,
και τους δυο νεφρους και το στεαρ το επ' αυτων το προς τα πλευρα, και τον επανω λοβον του ηπατος, τον οποιον μετα των νεφρων θελει αφαιρεσει,
and they shall carry out the whole calf out of the camp into a clean place, where they pour out the ashes, and they shall consume it there on wood with fire: it shall be burnt on the ashes poured out.
and they shall carry out the whole calf out of the camp into a clean place, where they pour out the ashes, and they shall consume it there on wood with fire: it shall be burnt on the ashes poured out.
και θελει φερει ολον τον μοσχον εξω του στρατοπεδου εις τοπον καθαρον, οπου χυνεται η στακτη, και θελει καυσει αυτον επι ξυλων δια πυρος· οπου χυνεται η στακτη, θελει καυθη.
And if the whole congregation of Israel trespass ignorantly, and a thing should escape the notice of the congregation, and they should do one thing forbidden of any of the commands of the Lord, which ought not to be done, and should transgress:
And if the whole congregation of Israel trespass ignorantly, and a thing should escape the notice of the congregation, and they should do one thing forbidden of any of the commands of the Lord, which ought not to be done, and should transgress:
Εαν δε πασα η συναγωγη του Ισραηλ αμαρτηση εξ αγνοιας και το πραγμα κρυφθη απο των οφθαλμων της συναγωγης και εκ των οσα ειναι προστεταγμενον υπο του Κυριου να μη πραττωνται, πραξωσι και ηναι ενοχοι·
and the sin wherein they have sinned should become known to them, then shall the congregation bring an unblemished calf of the herd for a sin-offering, and they shall bring it to the doors of the tabernacle of witness.
and the sin wherein they have sinned should become known to them, then shall the congregation bring an unblemished calf of the herd for a sin-offering, and they shall bring it to the doors of the tabernacle of witness.
οταν γνωρισθη η αμαρτια την οποιαν ημαρτησαν κατα τουτο, τοτε θελει προσφερει η συναγωγη μοσχον εκ βοων δια την αμαρτιαν και θελει φερει αυτον εμπροσθεν της σκηνης του μαρτυριου.
And the elders of the congregation shall lay their hands on the head of the calf before the Lord, and they shall slay the calf before the Lord.
And the elders of the congregation shall lay their hands on the head of the calf before the Lord, and they shall slay the calf before the Lord.
Και οι πρεσβυτεροι της συναγωγης θελουσιν επιθεσει τας χειρας αυτων επι την κεφαλην του μοσχου ενωπιον του Κυριου· και θελουσι σφαξει τον μοσχον ενωπιον του Κυριου.
And the priest shall dip his finger into some of the blood of the calf, and shall sprinkle it seven times before the Lord, in front of the veil of the sanctuary.
And the priest shall dip his finger into some of the blood of the calf, and shall sprinkle it seven times before the Lord, in front of the veil of the sanctuary.
και θελει εμβαψει ο ιερευς τον δακτυλον αυτου εις το αιμα και θελει ραντισει επτακις ενωπιον του Κυριου εμπροσθεν του καταπετασματος·
And the priest shall put some of the blood on the horns of the altar of the incense of composition, which is before the Lord, which is in the tabernacle of witness; and he shall pour out all the blood at the bottom of the altar of whole-burnt-offerings, which is by the door of the tabernacle of witness.
And the priest shall put some of the blood on the horns of the altar of the incense of composition, which is before the Lord, which is in the tabernacle of witness; and he shall pour out all the blood at the bottom of the altar of whole-burnt-offerings, which is by the door of the tabernacle of witness.
και θελει βαλει απο του αιματος επι τα κερατα του θυσιαστηριου, του ενωπιον του Κυριου, το οποιον ειναι εν τη σκηνη του μαρτυριου· και θελει χυσει παν το αιμα εις την βασιν του θυσιαστηριου του ολοκαυτωματος, το οποιον ειναι εις την θυραν της σκηνης του μαρτυριου.
And he shall do to the calf as he did to the calf of the sin-offering, so shall it be done; and the priest shall make atonement for them, and the trespass shall be forgiven them.
And he shall do to the calf as he did to the calf of the sin-offering, so shall it be done; and the priest shall make atonement for them, and the trespass shall be forgiven them.
Και θελει καμει εις τον μοσχον καθ' ον τροπον εκαμεν εις τον μοσχον της περι αμαρτιας προσφορας· ουτω θελει καμει εις αυτον· και θελει καμει εξιλεωσιν υπερ αυτων ο ιερευς και θελει συγχωρηθη εις αυτους.
And they shall carry forth the calf whole without the camp, and they shall burn the calf as they burnt the former calf: it is the sin-offering of the congregation.
And they shall carry forth the calf whole without the camp, and they shall burn the calf as they burnt the former calf: it is the sin-offering of the congregation.
Και θελει εκβαλει τον μοσχον εξω του στρατοπεδου και καυσει αυτον, καθως εκαυσε τον πρωτον μοσχον· ειναι προσφορα περι αμαρτιας υπερ της συναγωγης·
And if a ruler sin, and break one of all the commands of the Lord his God, doing the thing which ought not to be done, unwillingly, and shall sin and trespass,
And if a ruler sin, and break one of all the commands of the Lord his God, doing the thing which ought not to be done, unwillingly, and shall sin and trespass,
Οταν δε αρχων τις αμαρτηση και πραξη εξ αγνοιας τι εκ των οσα ειναι προστεταγμενον υπο Κυριου του Θεου αυτου να μη πραττωνται, και ηναι ενοχος·
And he shall lay his hand on the head of the kid, and they shall kill it in the place where they kill the victims for whole-burnt-offerings before the Lord; it is a sin-offering.
And he shall lay his hand on the head of the kid, and they shall kill it in the place where they kill the victims for whole-burnt-offerings before the Lord; it is a sin-offering.
και θελει επιθεσει την χειρα αυτου επι την κεφαλην του τραγου, και θελουσι σφαξει αυτο εν τω τοπω οπου σφαζουσι το ολοκαυτωμα ενωπιον του Κυριου· ειναι προσφορα περι αμαρτιας.
And the priest shall put some of the blood of the sin-offering with his finger on the horns of the altar of whole-burnt-offering; and he shall pour out all its blood by the bottom of the altar of whole-burnt-offerings.
And the priest shall put some of the blood of the sin-offering with his finger on the horns of the altar of whole-burnt-offering; and he shall pour out all its blood by the bottom of the altar of whole-burnt-offerings.
Και θελει λαβει ο ιερευς απο του αιματος της περι αμαρτιας προσφορας δια του δακτυλου αυτου, και βαλει επι τα κερατα του θυσιαστηριου του ολοκαυτωματος και θελει χυσει το αιμα αυτου εις την βασιν του θυσιαστηριου του ολοκαυτωματος.
And he shall offer up all his fat on the altar, as the fat of the sacrifice of peace-offering; and the priest shall make atonement for him concerning his sin, and it shall be forgiven him.
And he shall offer up all his fat on the altar, as the fat of the sacrifice of peace-offering; and the priest shall make atonement for him concerning his sin, and it shall be forgiven him.
Και απαν το στεαρ αυτου θελει καυσει επι του θυσιαστηριου, ως το στεαρ της θυσιας της ειρηνικης προσφορας· και θελει καμει εξιλεωσιν υπερ αυτου ο ιερευς περι της αμαρτιας αυτου, και θελει συγχωρηθη εις αυτον.
And if a soul of the people of the land should sin unwillingly, in doing a thing contrary to any of the commandments of the Lord, which ought not to be done, and shall transgress,
And if a soul of the people of the land should sin unwillingly, in doing a thing contrary to any of the commandments of the Lord, which ought not to be done, and shall transgress,
Εαν δε ψυχη τις εκ του λαου της γης αμαρτηση εξ αγνοιας, πραττων τι εκ των οσα ειναι προστεταγμενον υπο του Κυριου να μη πραττωνται, και ηναι ενοχος.
and his sin should be known to him, wherein he has sinned, then shall he bring a kid of the goats, a female without blemish shall he bring for his sin, which he has sinned.
and his sin should be known to him, wherein he has sinned, then shall he bring a kid of the goats, a female without blemish shall he bring for his sin, which he has sinned.
η εαν γνωστοποιηθη εις αυτον η αμαρτια αυτου την οποιαν ημαρτησε· τοτε θελει φερει την προσφοραν αυτου, τραγον εξ αιγων, θηλυκον αμωμον, δια την αμαρτιαν αυτου την οποιαν ημαρτησε·
And he shall lay his hand on the head of his sin-offering, and they shall slay the kid of the sin-offering in the place where they slay the victims for whole-burnt-offerings.
And he shall lay his hand on the head of his sin-offering, and they shall slay the kid of the sin-offering in the place where they slay the victims for whole-burnt-offerings.
και θελει επιθεσει την χειρα αυτου επι την κεφαλην της περι αμαρτιας προσφορας, και θελουσι σφαξει την περι αμαρτιας προσφοραν εν τω τοπω του ολοκαυτωματος.
And the priest shall take of its blood with his finger, and shall put it on the horns of the altar of whole-burnt-offerings; and all its blood he shall pour forth by the foot of the altar.
And the priest shall take of its blood with his finger, and shall put it on the horns of the altar of whole-burnt-offerings; and all its blood he shall pour forth by the foot of the altar.
Και θελει λαβει ο ιερευς δια του δακτυλου αυτου απο του αιματος αυτου, και βαλει επι τα κερατα του θυσιαστηριου του ολοκαυτωματος και παν το αιμα αυτου θελει χυσει εις την βασιν του θυσιαστηριου·
And he shall take away all the fat, as the fat is taken away from the sacrifice of peace-offering, and the priest shall offer it on the altar for a smell of sweet savour to the Lord; and the priest shall make atonement for him, and his sin shall be forgiven him.
And he shall take away all the fat, as the fat is taken away from the sacrifice of peace-offering, and the priest shall offer it on the altar for a smell of sweet savour to the Lord; and the priest shall make atonement for him, and his sin shall be forgiven him.
και παν το στεαρ αυτου θελει αφαιρεσει, καθως αφαιρειται το στεαρ απο της θυσιας της ειρηνικης προσφορας· και θελει καυσει αυτο ο ιερευς επι του θυσιαστηριου εις οσμην ευωδιας προς τον Κυριον· και θελει καμει εξιλεωσιν υπερ αυτου ο ιερευς, και θελει συγχωρηθη εις αυτον.
And he shall lay his hand on the head of the sin-offerings, and they shall kill it in the place where they kill the victims for whole-burnt-offerings.
And he shall lay his hand on the head of the sin-offerings, and they shall kill it in the place where they kill the victims for whole-burnt-offerings.
και θελει επιθεσει την χειρα αυτου επι την κεφαλην της περι αμαρτιας προσφορας, και θελουσι σφαξει αυτο δια προσφοραν περι αμαρτιας, εν τω τοπω οπου σφαζουσι το ολοκαυτωμα.
And the priest shall take of the blood of the sin-offering with his finger, and shall put it on the horns of the altar of whole-burnt-offerings, and he shall pour out all its blood by the bottom of the altar of whole-burnt-offering.
And the priest shall take of the blood of the sin-offering with his finger, and shall put it on the horns of the altar of whole-burnt-offerings, and he shall pour out all its blood by the bottom of the altar of whole-burnt-offering.
Και θελει λαβει ο ιερευς απο του αιματος της περι αμαρτιας προσφορας δια του δακτυλου αυτου και βαλει επι τα κερατα του θυσιαστηριου του ολοκαυτωματος και απαν το αιμα αυτου θελει χυσει εις την βασιν του θυσιαστηριου·
And he shall take away all his fat, as the fat of the lamb of the sacrifice of peace-offering is taken away, and the priest shall put it on the altar for a whole-burnt-offering to the Lord; and the priest shall make atonement for him for the sin which he sinned, and it shall be forgiven him.
And he shall take away all his fat, as the fat of the lamb of the sacrifice of peace-offering is taken away, and the priest shall put it on the altar for a whole-burnt-offering to the Lord; and the priest shall make atonement for him for the sin which he sinned, and it shall be forgiven him.
και θελει αφαιρεσει παν το στεαρ αυτου, καθως αφαιρειται το στεαρ του προβατου απο της θυσιας της ειρηνικης προσφορας· και θελει καυσει αυτα ο ιερευς επι του θυσιαστηριου κατα τας προσφορας τας γινομενας δια πυρος εις τον Κυριον· και θελει καμει ο ιερευς εξιλεωσιν περι της αμαρτιας αυτου την οποιαν ημαρτησε, και θελει συγχωρηθη εις αυτον.
And if a soul sin, and hear the voice of swearing, and he is a witness or has seen or been conscious, if he do not report it, he shall bear his iniquity.
And if a soul sin, and hear the voice of swearing, and he is a witness or has seen or been conscious, if he do not report it, he shall bear his iniquity.
Εαν δε τις αμαρτηση και ακουση φωνην ορκισμου και ηναι μαρτυς, ειτε ειδεν ειτε εξευρει εαν δεν φανερωση αυτο, τοτε θελει βαστασει την ανομιαν αυτου.
That soul which shall touch any unclean thing, or carcase, or that which is unclean being taken of beasts, or the dead bodies of abominable reptiles which are unclean, or carcases of unclean cattle,
That soul which shall touch any unclean thing, or carcase, or that which is unclean being taken of beasts, or the dead bodies of abominable reptiles which are unclean, or carcases of unclean cattle,
Η εαν τις εγγιση πραγμα τι ακαθαρτον, ειτε θνησιμαιον ακαθαρτον θηριου ειτε θνησιμαιον ακαθαρτου κτηνους ειτε θνησιμαιον ερπετων ακαθαρτων, και ελαθεν αυτον, ομως θελει εισθαι ακαθαρτος και ενοχος.
or should touch the uncleanness of a man, or whatever kind, which he may touch and be defiled by, and it should have escaped him, but afterwards he should know, —then he shall have transgressed.
or should touch the uncleanness of a man, or whatever kind, which he may touch and be defiled by, and it should have escaped him, but afterwards he should know, —then he shall have transgressed.
Η εαν εγγιση ακαθαρσιαν ανθρωπου, εξ οποιασδηποτε ηθελεν εισθαι η ακαθαρσια αυτου, δια της οποιας μιαινεται τις, και ελαθεν αυτον· οταν αυτος γνωριση τουτο, τοτε θελει εισθαι ενοχος.
That unrighteous soul, which determines with his lips to do evil or to do good according to whatsoever a man may determine with an oath, and it shall have escaped his notice, and he shall afterwards know it, and so he should sin in some one of these things:
That unrighteous soul, which determines with his lips to do evil or to do good according to whatsoever a man may determine with an oath, and it shall have escaped his notice, and he shall afterwards know it, and so he should sin in some one of these things:
Η εαν τις ομοση, προφερων αστοχαστως δια των χειλεων αυτου να κακοποιηση, η να αγαθοποιηση εις παν ο, τι ηθελε προφερει αστοχαστως ο ανθρωπος μεθ' ορκου και ελαθεν αυτον· οταν γνωριση τουτο, τοτε θελει εισθαι ενοχος εις εν εκ τουτων.
And he shall bring for his transgressions against the Lord, for his sin which he has sinned, a ewe lamb of the flock, or a kid of the goats, for a sin-offering; and the priest shall make an atonement for him for his sin which he has sinned, and his sin shall be forgiven him.
And he shall bring for his transgressions against the Lord, for his sin which he has sinned, a ewe lamb of the flock, or a kid of the goats, for a sin-offering; and the priest shall make an atonement for him for his sin which he has sinned, and his sin shall be forgiven him.
και θελει φερει προς τον Κυριον προσφοραν περι της παραβασεως αυτου, δια την αμαρτιαν αυτου την οποιαν ημαρτησε, θηλυκον αρνιον εκ προβατων η τραγον εξ αιγων, εις προσφοραν περι αμαρτιας· και θελει καμει εξιλεωσιν ο ιερευς υπερ αυτου περι της αμαρτιας αυτου.
And if he cannot afford a sheep, he shall bring for his sin which he has sinned, two turtle-doves or two young pigeons to the Lord; one for a sin-offering, and the other for a burnt-offering.
And if he cannot afford a sheep, he shall bring for his sin which he has sinned, two turtle-doves or two young pigeons to the Lord; one for a sin-offering, and the other for a burnt-offering.
Και εαν δεν ευπορη να φερη προβατον η αιγα, θελει φερει προς τον Κυριον, δια την αμαρτιαν αυτου την οποιαν ημαρτησε, δυο τρυγονας η δυο νεοσσους περιστερων· μιαν δια προσφοραν περι αμαρτιας και μιαν δια ολοκαυτωμα.
And he shall bring them to the priest, and the priest shall bring the sin-offering first; and the priest shall pinch off the head from the neck, and shall not divide the body.
And he shall bring them to the priest, and the priest shall bring the sin-offering first; and the priest shall pinch off the head from the neck, and shall not divide the body.
Και θελει φερει αυτας προς τον ιερεα, οστις θελει προσφερει πρωτον εκεινην την περι αμαρτιας προσφοραν· και θελει κοψει δια των ονυχων την κεφαλην αυτης απο του αυχενος αυτης, πλην δεν θελει διαχωρισει αυτην.
And he shall sprinkle of the blood of the sin-offering on the side of the altar, but the rest of the blood he shall drop at the foot of the altar, for it is a sin-offering.
And he shall sprinkle of the blood of the sin-offering on the side of the altar, but the rest of the blood he shall drop at the foot of the altar, for it is a sin-offering.
Και απο του αιματος της περι αμαρτιας προσφορας θελει ραντισει τον τοιχον του θυσιαστηριου· το δε εναπολειφθεν του αιματος θελει στραγγισει εξω εις την βασιν του θυσιαστηριου· ειναι προσφορα περι αμαρτιας.
And he shall make the second a whole-burnt-offering, as it is fit; and the priest shall make atonement for his sin which he has sinned, and it shall be forgiven him.
And he shall make the second a whole-burnt-offering, as it is fit; and the priest shall make atonement for his sin which he has sinned, and it shall be forgiven him.
Την δε δευτεραν θελει καμει ολοκαυτωμα κατα το διατεταγμενον· και θελει καμει ο ιερευς εξιλεωσιν υπερ αυτου, περι της αμαρτιας αυτου την οποιαν ημαρτησε, και θελει συγχωρηθη εις αυτον.
And if he cannot afford a pair of turtle-doves, or two young pigeons, then shall he bring as his gift for his sin, the tenth part of an ephah of fine flour for a sin-offering; he shall not pour oil upon it, nor shall he put frankincense upon it, because it is a sin-offering.
And if he cannot afford a pair of turtle-doves, or two young pigeons, then shall he bring as his gift for his sin, the tenth part of an ephah of fine flour for a sin-offering; he shall not pour oil upon it, nor shall he put frankincense upon it, because it is a sin-offering.
Αλλ' εαν δεν ευπορη να φερη δυο τρυγονας η δυο νεοσσους περιστερων, τοτε θελει φερει ο αμαρτησας δια προσφοραν αυτου το δεκατον ενος εφα σεμιδαλεως εις προσφοραν περι αμαρτιας· δεν θελει βαλει επ' αυτην ελαιον ουδε θελει βαλει επ' αυτην λιβανιον· διοτι ειναι προσφορα περι αμαρτιας.
And he shall bring it to the priest; and the priest having taken a handful of it, shall lay the memorial of it on the altar of whole-burnt-offerings to the Lord; it is a sin-offering.
And he shall bring it to the priest; and the priest having taken a handful of it, shall lay the memorial of it on the altar of whole-burnt-offerings to the Lord; it is a sin-offering.
και θελει φερει αυτην προς τον ιερεα· και ο ιερευς θελει δραξει απ' αυτης οσον χωρει η χειρ αυτου, το μνημοσυνον αυτης, και θελει καυσει αυτο επι του θυσιαστηριου, κατα τας προσφορας τας δια πυρος γινομενας εις τον Κυριον· ειναι προσφορα περι αμαρτιας.
And the priest shall make atonement for him for his sin, which he has sinned in one of these things, and it shall be forgiven him; and that which is left shall be the priest’s, as an offering of fine flour.
And the priest shall make atonement for him for his sin, which he has sinned in one of these things, and it shall be forgiven him; and that which is left shall be the priest’s, as an offering of fine flour.
Και θελει καμει ο ιερευς εξιλεωσιν υπερ αυτου περι της αμαρτιας αυτου την οποιαν ημαρτησεν εις εν εκ τουτων, και θελει συγχωρηθη εις αυτον· το δε υπολοιπον θελει εισθαι του ιερεως, ως η εξ αλφιτων προσφορα.
The soul which shall be really unconscious, and shall sin unwillingly in any of the holy things of the Lord, shall even bring to the Lord for his transgression, a ram of the flock without blemish, valued according to shekels of silver according to the shekel of the sanctuary, for his transgression wherein he transgressed.
The soul which shall be really unconscious, and shall sin unwillingly in any of the holy things of the Lord, shall even bring to the Lord for his transgression, a ram of the flock without blemish, valued according to shekels of silver according to the shekel of the sanctuary, for his transgression wherein he transgressed.
Εαν τις πραξη παρανομιαν και αμαρτηση εξ αγνοιας εις τα αγια του Κυριου, τοτε θελει φερει προς τον Κυριον δια την ανομιαν αυτου κριον αμωμον εκ του ποιμνιου, κατα την εκτιμησιν σου εις σικλους αργυριου, κατα τον σικλον του αγιαστηριου, δια προσφοραν περι ανομιας·
And he shall make compensation for that wherein he has sinned in the holy things; and he shall add the fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of transgression, and his sin shall be forgiven him.
And he shall make compensation for that wherein he has sinned in the holy things; and he shall add the fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of transgression, and his sin shall be forgiven him.
και θελει αποδωσει ο, τι ημαρτησεν εις τα αγια και θελει προσθεσει επ' αυτο το πεμπτον αυτου και δωσει αυτο εις τον ιερεα· και θελει καμει ο ιερευς εξιλεωσιν υπερ αυτου δια του κριου της περι ανομιας προσφορας, και θελει συγχωρηθη εις αυτον.
And the soul which shall sin, and do one thing against any of the commandments of the Lord, which it is not right to do, and has not known it, and shall have transgressed, and shall have contracted guilt,
And the soul which shall sin, and do one thing against any of the commandments of the Lord, which it is not right to do, and has not known it, and shall have transgressed, and shall have contracted guilt,
Και εαν τις αμαρτηση και πραξη τι εκ των οσα ειναι προστεταγμενον υπο του Κυριου να μη πραττωνται, και δεν εγνωρισεν αυτο, ομως θελει εισθαι ενοχος και θελει βαστασει την ανομιαν αυτου·
he shall even bring a ram without blemish from the flock, valued at a price of silver for his transgression to the priest; and the priest shall make atonement for his trespass of ignorance, wherein he ignorantly trespassed, and he knew it not; and it shall be forgiven him.
he shall even bring a ram without blemish from the flock, valued at a price of silver for his transgression to the priest; and the priest shall make atonement for his trespass of ignorance, wherein he ignorantly trespassed, and he knew it not; and it shall be forgiven him.
και θελει φερει κριον αμωμον εκ του ποιμνιου κατα την εκτιμησιν σου, εις προσφοραν περι ανομιας, προς τον ιερεα· και θελει καμει ο ιερευς εξιλεωσιν υπερ αυτου περι της αγνοιας αυτου, εις την οποιαν ελανθασθη και δεν εγνωρισε τουτο, και θελει συγχωρηθη εις αυτον.
Εαν τις αμαρτηση και πραξη παρανομιαν κατα του Κυριου και ψευσθη προς τον πλησιον αυτου δια παρακαταθηκην η δια πραγμα τι εμπεπιστευμενον εις τας χειρας αυτου, η δια αρπαγην, η ηπατησε τον πλησιον αυτου,
οταν αμαρτηση και ηναι ενοχος, θελει αποδωσει το αρπαγμα το οποιον ηρπασεν, η το πραγμα το οποιον ελαβε δι' απατης, η την παρακαταθηκην την εμπιστευθεισαν εις αυτον, η το χαμενον πραγμα το οποιον ευρεν,
Ⲛⲉⲙ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧⲁϥⲱⲣⲕ ⲉⲑⲃⲏⲧⲟⲩ ϧⲉⲛ ⲟⲩϭⲓ ⲛ̀ϫⲟⲛⲥ ⲟⲩⲟϩ ⲉϥⲉ̀ⲧⲏⲓϥ ⲙ̀ⲡⲓⲕⲉⲫⲁⲗⲉⲟⲛ ⲛⲉⲙ ⲡⲉϥⲣⲉⲉ ⲉϥⲉ̀ⲟⲩⲁϩϥ ⲉ̀ϫⲱϥ ⲫⲏ ⲉⲧⲉ ⲫⲱϥ ⲡⲉ ⲉϥⲉ̀ⲧⲏⲓϥ ⲛⲁϥ ϧⲉⲛ ⲡⲓⲉϩⲟⲟⲩ ⲉⲧⲟⲩⲛⲁⲥⲟϩⲓ ⲙ̀ⲙⲟϥ which he has found of any kind, about which he swore unjustly, he shall even restore it in full; and he shall add to it a fifth part besides; he shall restore it to him whose it is in the day in which he happens to be convicted.
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η παν εκεινο περι του οποιου ωμοσε ψευδως· θελει αποδωσει το κεφαλαιον αυτου, και θελει προσθεσει το πεμπτον επ' αυτο· εις οντινα ανηκει, εις τουτον θελει αποδωσει αυτο την ημεραν καθ' ην φανερωθη ενοχος.
Και θελει φερει προς τον Κυριον την περι ανομιας προσφοραν αυτου, κριον αμωμον εκ του ποιμνιου, κατα την εκτιμησιν σου, εις προσφοραν περι ανομιας, προς τον ιερεα·
και ο ιερευς θελει καμει εξιλεωσιν υπερ αυτου ενωπιον του Κυριου· και θελει συγχωρηθη εις αυτον, περι παντος πραγματος εκ των οσα επραξε, ωστε να ανομηση εις αυτα.
This is the law of whole-burnt-offering; this is the whole-burnt-offering in its burning on the altar all the night till the morning; and the fire of the altar shall burn on it, it shall not be put out.
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Προσταξον τον Ααρων και τους υιους αυτου, λεγων, Ουτος ειναι ο νομος του ολοκαυτωματος· το ολοκαυτωμα θελει καιεσθαι επι του θυσιαστηριου ολην την νυκτα εως το πρωι, και το πυρ του θυσιαστηριου θελει καιεσθαι επ' αυτου.
And the priest shall put on the linen tunic, and he shall put the linen drawers on his body; and shall take away that which has been thoroughly burnt, which the fire shall have consumed, even the whole-burnt-offering from the altar, and he shall put it near the altar.
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Και θελει ενδυθη ο ιερευς χιτωνα λινουν και περισκελη λινα θελει φορεσει επι την σαρκα αυτου, και θελει αφαιρεσει την στακτην του ολοκαυτωματος το οποιον κατεφαγε το πυρ επι του θυσιαστηριου· και θελει βαλει αυτην εις το πλαγιον του θυσιαστηριου.
And the fire on the altar shall be kept burning on it, and shall not be extinguished; and the priest shall burn on it wood every morning, and shall heap on it the whole-burnt-offering, and shall lay on it the fat of the peace-offering.
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Και το πυρ το επι του θυσιαστηριου θελει καιεσθαι επ' αυτου· δεν θελει σβεσθη· και θελει καιει ο ιερευς επ' αυτου ξυλα καθ' εκαστην πρωιαν, και θελει στοιβασει το ολοκαυτωμα επ' αυτου, και θελει καιει επ' αυτου το στεαρ της ειρηνικης προσφορας.
And he shall take from it a handful of the fine flour of the sacrifice with its oil, and with all its frankincense, which are upon the sacrifice; and he shall offer up on the altar a burnt-offering as a sweet-smelling savour, a memorial of it to the Lord.
Charge Aaron and his sons, saying,
Και θελει αφαιρεσει απ' αυτης οσον χωρει η χειρ αυτου, απο της σεμιδαλεως της εξ αλφιτων προσφορας μετα του ελαιου αυτης και παν το λιβανιον το επι της εξ αλφιτων προσφορας· και θελει καυσει αυτο επι του θυσιαστηριου εις οσμην ευωδιας, μνημοσυνον αυτης προς τον Κυριον.
And Aaron and his sons shall eat that which is left of it: it shall be eaten without leaven in a holy place, they shall eat it in the court of the tabernacle of witness.
This is the law of whole-burnt-offering; this is the whole-burnt-offering in its burning on the altar all the night till the morning; and the fire of the altar shall burn on it, it shall not be put out.
Το δε εναπολειφθεν εκ τουτων θελουσι φαγει ο Ααρων και οι υιοι αυτου· αζυμον θελει τρωγεσθαι εν τοπω αγιω εν τη αυλη της σκηνης του μαρτυριου θελουσι τρωγει αυτο.
It shall not be baked with leaven. I have given it as a portion to them of the burnt-offerings of the Lord: it is most holy, as the offering for sin, and as the offering for trespass.
And the priest shall put on the linen tunic, and he shall put the linen drawers on his body; and shall take away that which has been thoroughly burnt, which the fire shall have consumed, even the whole-burnt-offering from the altar, and he shall put it near the altar.
Δεν θελει εψηθη μετα προζυμιου· δια μεριδιον αυτων εδωκα αυτο απο των δια πυρος γινομενων προσφορων μου· ειναι αγιωτατον, καθως η περι αμαρτιας προσφορα, και καθως η περι ανομιας.
Every male of the priests shall eat it: it is a perpetual ordinance throughout your generations of the burnt-offerings of the Lord; whosoever shall touch them shall be hallowed.
And he shall put off his robe, and put on another robe, and he shall take forth the offering that has been burnt without the camp into a clean place.
Παν αρσενικον μεταξυ των τεκνων του Ααρων θελει τρωγει αυτο· τουτο θελει εισθαι νομιμον αιωνιον εις τας γενεας σας, απο των δια πυρος γινομενων προσφορων του Κυριου· πας οστις εγγιση αυτα, θελει αγιασθη.
وكَلَّمَ الرَّبُّ مُوسَى قَائِلًا:
וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
Ⲟⲩⲟϩ ⲁ ⲡ⳪̅ ⲥⲁϫⲓ ⲛⲉⲙ ⲙⲱⲩ̀ⲥⲏⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ
And the Lord spoke to Moses, saying,
And the fire on the altar shall be kept burning on it, and shall not be extinguished; and the priest shall burn on it wood every morning, and shall heap on it the whole-burnt-offering, and shall lay on it the fat of the peace-offering.
This is the gift of Aaron and of his sons, which they shall offer to the Lord in the day in which thou shalt anoint him; the tenth of an ephah of fine flour for a sacrifice continually, the half of it in the morning, and the half of it in the evening.
And the fire shall always burn on the altar; it shall not be extinguished.
τουτο ειναι το δωρον του Ααρων και των υιων αυτου το οποιον θελουσι προσφερει προς τον Κυριον την ημεραν καθ' ην χρισθη· το δεκατον ενος εφα σεμιδαλεως εις παντοτεινην προσφοραν εξ αλφιτων, το ημισυ αυτης το πρωι, και το ημισυ αυτης το εσπερας·
It shall be made with oil in a frying-pan; he shall offer it kneaded and in rolls, an offering of fragments, an offering of a sweet savour unto the Lord.
This is the law of the sacrifice, which the sons of Aaron shall bring near before the Lord, before the altar.
επι καψης θελει ετοιμασθη μετα ελαιου· εψημενον θελεις φερει αυτο· και τα εψημενα τμηματα των εξ αλφιτων προσφορων θελεις προσφερει εις οσμην ευωδιας προς τον Κυριον.
The anointed priest who is in his place, one of his sons, shall offer it: it is a perpetual statute, it shall all be consumed.
And he shall take from it a handful of the fine flour of the sacrifice with its oil, and with all its frankincense, which are upon the sacrifice; and he shall offer up on the altar a burnt-offering as a sweet-smelling savour, a memorial of it to the Lord.
Και ο ιερευς ο κεχρισμενος αντ' αυτου μεταξυ των υιων αυτου θελει προσφερει αυτο· τουτο ειναι νομιμον αιωνιον δια τον Κυριον. ολοκληρως θελει καιεσθαι.
And every sacrifice of a priest shall be thoroughly burnt, and shall not be eaten.
And Aaron and his sons shall eat that which is left of it: it shall be eaten without leaven in a holy place, they shall eat it in the court of the tabernacle of witness.
Και πασα προσφορα εξ αλφιτων ιερεως θελει καιεσθαι ολοκληρως· δεν θελει τρωγεσθαι.
وَكَلَّمَ الرَّبُّ مُوسَى قَائِلًا:
וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
Ⲟⲩⲟϩ ⲁ ⲡ⳪̅ ⲥⲁϫⲓ ⲛⲉⲙ ⲙⲱⲩ̀ⲥⲏⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ
And the Lord spoke to Moses, saying,
It shall not be baked with leaven. I have given it as a portion to them of the burnt-offerings of the Lord: it is most holy, as the offering for sin, and as the offering for trespass.
Speak to Aaron and to his sons, saying, This is the law of the sin-offering; —in the place where they slay the whole-burnt-offering, they shall slay the sin-offerings before the Lord: they are most holy.
Every male of the priests shall eat it: it is a perpetual ordinance throughout your generations of the burnt-offerings of the Lord; whosoever shall touch them shall be hallowed.
Λαλησον προς τον Ααρων και προς τους υιους αυτου, λεγων, Ουτος ειναι ο νομος της περι αμαρτιας προσφορας· Εν τω τοπω οπου σφαζεται το ολοκαυτωμα, θελει σφαγη η περι αμαρτιας προσφορα εμπροσθεν του Κυριου· ειναι αγιωτατον.
Every one that touches the flesh of it shall be holy, and on whosesoever garment any of its blood shall have been sprinkled, whosoever shall have it sprinkled, shall be washed in the holy place.
This is the gift of Aaron and of his sons, which they shall offer to the Lord in the day in which thou shalt anoint him; the tenth of an ephah of fine flour for a sacrifice continually, the half of it in the morning, and the half of it in the evening.
παν ο, τι εγγιση το κρεας αυτης θελει εισθαι αγιον· και εαν ραντισθη απο του αιματος αυτης επι τι φορεμα, εκεινο, επι του οποιου ερραντισθη, θελει πλυνεσθαι εν τοπω αγιω.
And the earthen vessel, in whichsoever it shall have been sodden, shall be broken; and if it shall have been sodden in a brazen vessel, he shall scour it and wash it with water.
It shall be made with oil in a frying-pan; he shall offer it kneaded and in rolls, an offering of fragments, an offering of a sweet savour unto the Lord.
Το δε πηλινον αγγειον εν τω οποιω εβρασε, θελει συντριβεσθαι αλλ' εαν βραση εν αγγειω χαλκινω, τουτο θελει τριβεσθαι επιμελως και θελει πλυνεσθαι με υδωρ.
And no offerings for sin, of whose blood there shall be brought any into the tabernacle of witness to make atonement in the holy place, shall be eaten: they shall be burned with fire.
And every sacrifice of a priest shall be thoroughly burnt, and shall not be eaten.
Και πασα προσφορα περι αμαρτιας, απο του αιματος της οποιας φερεται εις την σκηνην του μαρτυριου δια να γεινη εξιλεωσις εν τω αγιαστηριω, δεν θελει τρωγεσθαι με πυρ θελει καιεσθαι.
If a man should offer it for praise, then shall he bring, for the sacrifice of praise, loaves of fine flour made up with oil, and unleavened cakes anointed with oil, and fine flour kneaded with oil.
If a man should offer it for praise, then shall he bring, for the sacrifice of praise, loaves of fine flour made up with oil, and unleavened cakes anointed with oil, and fine flour kneaded with oil.
Εν τω τοπω οπου σφαζουσι το ολοκαυτωμα, θελουσι σφαζει την περι ανομιας προσφοραν· και το αιμα αυτης θελει ραντιζεσθαι επι το θυσιαστηριον κυκλω.
And he shall bring one of all his gifts, a separate offering to the Lord: it shall belong to the priest who pours forth the blood of the peace-offering.
And he shall bring one of all his gifts, a separate offering to the Lord: it shall belong to the priest who pours forth the blood of the peace-offering.
και οι δυο νεφροι και το στεαρ το επ' αυτων, το προς τα πλευρα, και ο επανω λοβος του ηπατος, οστις μετα των νεφρων θελει αφαιρεισθαι.
And the flesh of the sacrifice of the peace-offering of praise shall be his, and it shall be eaten in the day in which it is offered: they shall not leave of it till the morning.
And the flesh of the sacrifice of the peace-offering of praise shall be his, and it shall be eaten in the day in which it is offered: they shall not leave of it till the morning.
Και θελει καιει αυτα ο ιερευς επι του θυσιαστηριου, εις προσφοραν γινομενην δια πυρος προς τον Κυριον· ειναι προσφορα περι ανομιας.
And if he do at all eat of the flesh on the third day, it shall not be accepted for him that offers: it shall not be reckoned to him, it is pollution; and whatsoever soul shall eat of it, shall bear his iniquity.
And if he do at all eat of the flesh on the third day, it shall not be accepted for him that offers: it shall not be reckoned to him, it is pollution; and whatsoever soul shall eat of it, shall bear his iniquity.
Ο δε ιερευς οστις προσφερει ολοκαυτωμα τινος, ο ιερευς θελει λαμβανει δι' εαυτον το δερμα του ολοκαυτωματος, το οποιον προσεφερε.
And whatsoever flesh shall have touched any unclean thing, it shall not be eaten, it shall be consumed with fire; every one that is clean shall eat the flesh.
And whatsoever flesh shall have touched any unclean thing, it shall not be eaten, it shall be consumed with fire; every one that is clean shall eat the flesh.
Και πασα προσφορα εξ αλφιτων, ητις ηθελεν εψηθη εν κλιβανω, και παν ο, τι ετοιμαζεται εν τηγανιω και επι καψης, θελει εισθαι του ιερεως του προσφεροντος αυτην.
And whatsoever soul shall eat of the flesh of the sacrifice of the peace-offering which is the Lord’s, and his uncleanness be upon him, that soul shall perish from his people.
And whatsoever soul shall eat of the flesh of the sacrifice of the peace-offering which is the Lord’s, and his uncleanness be upon him, that soul shall perish from his people.
Και πασα προσφορα εξ αλφιτων, εζυμωμενη μετα ελαιου η ξηρα, θελει εισθαι παντων των υιων του Ααρων, ισον το μεριδιον εκαστου.
And whatsoever soul shall touch any unclean thing, either of the uncleanness of a man, or of unclean quadrupeds, or any unclean abominable thing, and shall eat of the flesh of the sacrifice of the peace-offering, which is the Lord’s, that soul shall perish from his people.
And whatsoever soul shall touch any unclean thing, either of the uncleanness of a man, or of unclean quadrupeds, or any unclean abominable thing, and shall eat of the flesh of the sacrifice of the peace-offering, which is the Lord’s, that soul shall perish from his people.
Και ουτος ειναι ο νομος της θυσιας της ειρηνικης προσφορας, την οποιαν θελει προσφερει τις εις τον Κυριον.
And the fat of such animals as have died of themselves, or have been seized of beasts, may be employed for any work; but it shall not be eaten for food.
And the fat of such animals as have died of themselves, or have been seized of beasts, may be employed for any work; but it shall not be eaten for food.
Και εκ τουτων θελει προσφερει εν απο παντων των δωρων αυτου προσφοραν υψουμενην προς τον Κυριον· τουτο θελει εισθαι του ιερεως του ραντιζοντος το αιμα της ειρηνικης προσφορας.
Every one that eats fat off the beasts, from which he will bring a burnt-offering to the Lord—that soul shall perish from his people.
Every one that eats fat off the beasts, from which he will bring a burnt-offering to the Lord—that soul shall perish from his people.
Και το κρεας της θυσιας της προς ευχαριστιαν ειρηνικης αυτου προσφορας θελει τρωγεσθαι την αυτην ημεραν καθ' ην προσφερεται δεν θελουσιν αφησει απ' αυτου εως το πρωι.
Ye shall eat no blood in all your habitations, either of beasts or of birds.
Ye shall eat no blood in all your habitations, either of beasts or of birds.
Και εαν η θυσια της προσφορας αυτου ηναι ευχη, η προσφορα προαιρετικη, θελει τρωγεσθαι την αυτην ημεραν καθ' ην προσφερει τις την θυσιαν αυτου· και εαν μεινη τι, τουτο θελει τρωγεσθαι την επαυριον.
Εαν δε φαγωθη τι απο του κρεατος της θυσιας της ειρηνικης προσφορας αυτου την τριτην ημεραν, δεν θελει εισθαι δεκτος ο προσφερων αυτην, ουδε θελει λογισθη εις αυτον· βδελυγμα θελει εισθαι· η δε ψυχη, ητις ηθελε φαγει απ' αυτου, θελει βαστασει την ανομιαν αυτης.
Thou shalt also speak to the children of Israel, saying, He that offers a sacrifice of peace-offering, shall bring his gift to the Lord also from the sacrifice of peace-offering.
Thou shalt also speak to the children of Israel, saying, He that offers a sacrifice of peace-offering, shall bring his gift to the Lord also from the sacrifice of peace-offering.
Και το κρεας, το οποιον ηθελεν εγγισει ακαθαρτον τι, δεν θελει τρωγεσθαι· εν πυρι θελει καιεσθαι περι δε του κρεατος, οστις ειναι καθαρος θελει τρωγει κρεας.
His hands shall bring the burnt-offerings to the Lord; the fat which is on the breast and the lobe of the liver, he shall bring them, so as to set them for a gift before the Lord.
His hands shall bring the burnt-offerings to the Lord; the fat which is on the breast and the lobe of the liver, he shall bring them, so as to set them for a gift before the Lord.
Η δε ψυχη ητις εχουσα την ακαθαρσιαν αυτης εφ' εαυτης ηθελε φαγει απο του κρεατος της θυσιας της ειρηνικης προσφορας, ητις ειναι του Κυριου, η ψυχη αυτη θελει απολεσθη εκ του λαου αυτης.
And the priest shall offer the fat upon the altar, and the breast shall be Aaron’s and his sons,
And the priest shall offer the fat upon the altar, and the breast shall be Aaron’s and his sons,
Και η ψυχη ητις ηθελεν εγγισει ακαθαρτον τι, ακαθαρσιαν ανθρωπου η ζωον ακαθαρτον η βδελυρον τι ακαθαρτον, και φαγει απο του κρεατος της θυσιας της ειρηνικης προσφορας, ητις ειναι του Κυριου, και η ψυχη αυτη θελει απολεσθη εκ του λαου αυτης.
تحريم أكل الشحم والدم
وَكَلَّمَ الرَّبُّ مُوسَى قَائِلًا:
וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
Ⲟⲩⲟϩ ⲁ ⲡ⳪̅ ⲥⲁϫⲓ ⲛⲉⲙ ⲙⲱⲩ̀ⲥⲏⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ
and ye shall give the right shoulder for a choice piece to the priest of your sacrifices of peace-offering.
and ye shall give the right shoulder for a choice piece to the priest of your sacrifices of peace-offering.
For I have taken the wave-breast and shoulder of separation from the children of Israel from the sacrifices of your peace-offerings, and I have given them to Aaron the priest and his sons, a perpetual ordinance due from the children of Israel.
For I have taken the wave-breast and shoulder of separation from the children of Israel from the sacrifices of your peace-offerings, and I have given them to Aaron the priest and his sons, a perpetual ordinance due from the children of Israel.
Και το στεαρ του θνησιμαιου ζωου και το στεαρ του θηριαλωτου δυναται να χρησιμευη εις πασαν αλλην χρειαν· δεν θελετε ομως τρωγει δι'ολου απ' αυτου.
This is the anointing of Aaron, and the anointing of his sons, their portion of the burnt-offerings of the Lord, in the day in which he brought them forward to minister as priests to the Lord;
This is the anointing of Aaron, and the anointing of his sons, their portion of the burnt-offerings of the Lord, in the day in which he brought them forward to minister as priests to the Lord;
Διοτι οστις φαγη το στεαρ του ζωου, απο του οποιου προσφερεται θυσια γινομενη δια πυρος εις τον Κυριον, και εκεινη ψυχη, ητις ηθελε φαγει θελει απολεσθη εκ του λαου αυτης.
This is the law of the whole-burnt-offerings, and of sacrifice, and of sin-offering, and of offering for transgression, and of the sacrifice of consecration, and of the sacrifice of peace-offering;
This is the law of the whole-burnt-offerings, and of sacrifice, and of sin-offering, and of offering for transgression, and of the sacrifice of consecration, and of the sacrifice of peace-offering;
Πασα ψυχη ητις ηθελε φαγει οποιονδηποτε αιμα, και εκεινη η ψυχη θελει απολεσθη εκ του λαου αυτης.
نصيب الكهنة
وَكَلَّمَ الرَّبُّ مُوسَى قَائِلًا:
וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
Ⲟⲩⲟϩ ⲁ ⲡ⳪̅ ⲥⲁϫⲓ ⲛⲉⲙ ⲙⲱⲩ̀ⲥⲏⲥ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ
as the Lord commanded Moses in the mount Sina, in the day in which he commanded the children of Israel to offer their gifts before the Lord in the wilderness of Sina.
as the Lord commanded Moses in the mount Sina, in the day in which he commanded the children of Israel to offer their gifts before the Lord in the wilderness of Sina.
Λαλησον προς τους υιους Ισραηλ, λεγων, Ο προσφερων την θυσιαν της ειρηνικης προσφορας αυτου προς τον Κυριον, θελει φερει το δωρον αυτου προς τον Κυριον, απο της θυσιας της ειρηνικης προσφορας αυτου.
Αι χειρες αυτου θελουσι φερει τας δια πυρος γινομενας προσφορας του Κυριου· θελει φερει το στεαρ μετα του στηθους, δια να κινηται το στηθος ως προσφορα κινητη εμπροσθεν του Κυριου.
Διοτι το κινητον στηθος και τον υψουμενον ωμον ελαβον παρα των υιων Ισραηλ εκ των θυσιων της ειρηνικης προσφορας αυτων, και εδωκα αυτα προς τον Ααρων τον ιερεα και προς τους υιους αυτου εις νομιμον αιωνιον μεταξυ των υιων Ισραηλ.
Τουτο ειναι το χρισμα του Ααρων, και το χρισμα των υιων αυτου, απο των δια πυρος γινομενων προσφορων του Κυριου, την ημεραν καθ' ην παρεστησεν αυτους δια να ιερατευωσιν εις τον Κυριον·
Ουτος ειναι ο νομος του ολοκαυτωματος, της εξ αλφιτων προσφορας και της περι αμαρτιας προσφορας και της περι ανομιας προσφορας και των καθιερωσεων και της θυσιας της ειρηνικης προσφορας·
τον οποιον προσεταξεν ο Κυριος εις τον Μωυσην εν τω ορει Σινα, καθ' ην ημεραν προσεταξε τους υιους Ισραηλ να προσφερωσι προς τον Κυριον τα δωρα αυτων εν τη ερημω Σινα.
Take Aaron and his sons, and his robes and the anointing oil, and the calf for the sin-offering, and the two rams, and the basket of unleavened bread,
Take Aaron and his sons, and his robes and the anointing oil, and the calf for the sin-offering, and the two rams, and the basket of unleavened bread,
Λαβε τον Ααρων και τους υιους αυτου μετ' αυτου, και τας στολας και το ελαιον του χρισματος και τον μοσχον της περι αμαρτιας προσφορας και τους δυο κριους και το κανιστρον των αζυμων.
and put on him the coat, and girded him with the girdle, and clothed him with the tunic, and put on him the ephod;
and put on him the coat, and girded him with the girdle, and clothed him with the tunic, and put on him the ephod;
Και εβαλε τον χιτωνα επ' αυτον, και εζωσεν αυτον την ζωνην, και ενεδυσεν αυτον τον ποδηρη, και εβαλεν επ' αυτου το εφοδ, και εζωσεν αυτον την κεντητην ζωνην του εφοδ, και περιεζωσεν αυτον με αυτην.
Ⲟⲩⲟϩ ⲁϥⲭⲱ ⲙ̀ⲡⲓⲗⲟⲅⲓⲟⲛ ⲥⲁⲡϣⲱⲓ ⲙ̀ⲙⲟϥ ⲟⲩⲟϩ ⲁϥⲭⲱ ⲙ̀ⲡⲓⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲓⲗⲟⲅⲓⲟⲛ and put upon it the oracle, and put upon the oracle the Manifestation and the Truth.
and girded him with a girdle according to the make of the ephod, and clasped him closely with it:
and girded him with a girdle according to the make of the ephod, and clasped him closely with it:
Και εβαλεν επ' αυτου το περιστηθιον· εις δε το περιστηθιον εβαλε το Ουριμ και το Θουμμιμ.
And he put the mitre on his head, and put upon the mitre in front the golden plate, the most holy thing, as the Lord commanded Moses.
And he put the mitre on his head, and put upon the mitre in front the golden plate, the most holy thing, as the Lord commanded Moses.
Και εβαλε την μιτραν επι της κεφαλης αυτου· επι δε της μιτρας, κατα το εμπροσθεν αυτης, εβαλε το πεταλον το χρυσουν, το διαδημα το αγιον, καθως προσεταξεν ο Κυριος εις τον Μωυσην.
and sprinkled of it seven times on the altar; and anointed the altar, and hallowed it, and all things on it, and the laver, and its foot, and sanctified them; and anointed the tabernacle and all its furniture, and hallowed it.
and sprinkled of it seven times on the altar; and anointed the altar, and hallowed it, and all things on it, and the laver, and its foot, and sanctified them; and anointed the tabernacle and all its furniture, and hallowed it.
Και ερραντισεν απ' αυτου επι το θυσιαστηριον επτακις και εχρισε το θυσιαστηριον· και παντα τα σκευη αυτου και τον νιπτηρα και την βασιν αυτου, δια να αγιαση αυτα.
And Moses brought the sons of Aaron near, and put on them coast and girded them with girdles, and put on them bonnets, as the Lord commanded Moses.
And Moses brought the sons of Aaron near, and put on them coast and girded them with girdles, and put on them bonnets, as the Lord commanded Moses.
Και εφερεν ο Μωυσης τους υιους του Ααρων και ενεδυσεν αυτους χιτωνας και εζωσεν αυτους ζωνας και εβαλε μιτριδια επ' αυτων, καθως προσεταξεν ο Κυριος εις τον Μωυσην.
And Moses brought near the calf for the sin-offering, and Aaron and his sons laid their hands on the head of the calf of the sin-offering.
And Moses brought near the calf for the sin-offering, and Aaron and his sons laid their hands on the head of the calf of the sin-offering.
Και εφερε τον μοσχον της περι αμαρτιας προσφορας· ο δε Ααρων και οι υιοι αυτου επεθεσαν τας χειρας αυτων επι την κεφαλην του μοσχου της περι αμαρτιας προσφορας.
And he slew it; and Moses took of the blood, and put it on the horns of the altar round about with his finger; and he purified the altar, and poured out the blood at the bottom of the altar, and sanctified it, to make atonement upon it.
And he slew it; and Moses took of the blood, and put it on the horns of the altar round about with his finger; and he purified the altar, and poured out the blood at the bottom of the altar, and sanctified it, to make atonement upon it.
Και εσφαξεν αυτον και ελαβεν ο Μωυσης απο του αιματος και εβαλεν επι τα κερατα του θυσιαστηριου κυκλω δια του δακτυλου αυτου, και εκαθαρισε το θυσιαστηριον· και το αιμα εχυσεν εις την βασιν του θυσιαστηριου και ηγιασεν αυτο, δια να καμη εξιλεωσιν επ' αυτου.
And Moses took all the fat that was upon the inwards, and the lobe on the liver, and both the kidneys, and the fat that was upon them, and Moses offered them on the altar.
And Moses took all the fat that was upon the inwards, and the lobe on the liver, and both the kidneys, and the fat that was upon them, and Moses offered them on the altar.
Και ελαβε παν το στεαρ το επι των εντοσθιων και τον λοβον του ηπατος και τους δυο νεφρους και το στεαρ αυτων, και εκαυσεν αυτα ο Μωυσης επι του θυσιαστηριου.
But the calf, and his hide, and his flesh, and his dung, he burnt with fire without the camp, as the Lord commanded Moses.
But the calf, and his hide, and his flesh, and his dung, he burnt with fire without the camp, as the Lord commanded Moses.
Τον μοσχον ομως και το δερμα αυτου και το κρεας αυτου και την κοπρον αυτου, εκαυσεν εν πυρι εξω του στρατοπεδου, καθως προσεταξεν ο Κυριος εις τον Μωυσην.
Ⲟⲩⲟϩ ⲁϥϧⲟⲗϧⲉⲗ ⲙ̀ⲡⲓⲱⲓⲗⲓ ⲛ̀ϫⲉ ⲙⲱⲩ̀ⲥⲏⲥ ⲟⲩⲟϩ ⲁ ⲙⲱⲩ̀ⲥⲏⲥ ϫⲱϣ ⲙ̀ⲡⲓⲥⲛⲟϥ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲓⲙⲁⲛ̀ⲉⲣϣⲱⲟⲩϣⲓ ⲉϥⲕⲱϯ And Moses slew the ram: and Moses poured the blood on the altar round about.
And he divided the ram by its limbs, and Moses offered the head, and the limbs, and the fat;
And he divided the ram by its limbs, and Moses offered the head, and the limbs, and the fat;
Και εσφαξεν αυτον και ερραντισεν ο Μωυσης το αιμα επι το θυσιαστηριον κυκλω.
And Moses offered up the whole ram on the altar: it is a whole-burnt-offering for a sweet-smelling savour; it is a burnt-offering to the Lord, as the Lord commanded Moses.
And Moses offered up the whole ram on the altar: it is a whole-burnt-offering for a sweet-smelling savour; it is a burnt-offering to the Lord, as the Lord commanded Moses.
Και διεμελισε τον κριον κατα τα μελη αυτου· και εκαυσεν ο Μωυσης την κεφαλην και τα μελη και το στεαρ.
Ⲟⲩⲟϩ ϯⲛⲉϫⲓ ⲛⲉⲙ ⲛⲓϭⲁⲗⲁⲩϫ ⲁϥⲓⲁⲩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲙⲱⲟⲩ ⲟⲩⲟϩ ⲁ ⲙⲱⲩ̀ⲥⲏⲥ ⲁϥⲓⲛⲓ ⲙ̀ⲡⲓⲱⲓⲗⲓ ⲧⲏⲣϥ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲡⲓⲙⲁⲛ̀ⲉⲣϣⲱⲟⲩϣⲓ ⲟⲩϭⲗⲓⲗ ⲛ̀ϫⲟϥϫⲉϥ ⲡⲉ ⲟⲩⲥⲑⲟⲓ ⲛ̀ⲥⲑⲩⲛⲟⲩϥⲓ ⲟⲩⲟⲩⲧⲁϩ ⲉϥϣⲏⲡ ⲙ̀ⲡ⳪̅ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁ ⲡ⳪̅ ϩⲟⲛϩⲉⲛ ⲉ̀ⲧⲟⲧϥ ⲙ̀ⲙⲱⲩ̀ⲥⲏⲥ and he washed the belly and the feet with water.
And Moses brought the second ram, the ram of consecration, and Aaron and his sons laid their hands on the head of the ram, and he slew him;
And Moses brought the second ram, the ram of consecration, and Aaron and his sons laid their hands on the head of the ram, and he slew him;
Τα δε εντοσθια και τους ποδας επλυνε με υδωρ· και εκαυσεν ο Μωυσης ολον τον κριον επι του θυσιαστηριου· ητο ολοκαυτωμα εις οσμην ευωδιας, προσφορα γινομενη δια πυρος εις τον Κυριον· καθως προσεταξεν ο Κυριος εις τον Μωυσην.
And Moses brought near the sons of Aaron; and Moses put of the blood on the tips of their right ears, and on the thumbs of their right hands, and on the great toes of their right feet, and Moses poured out the blood on the altar round about.
And Moses brought near the sons of Aaron; and Moses put of the blood on the tips of their right ears, and on the thumbs of their right hands, and on the great toes of their right feet, and Moses poured out the blood on the altar round about.
Και εσφαξεν αυτον, και ελαβεν ο Μωυσης απο του αιματος αυτου και εβαλεν επι τον λοβον του δεξιου ωτιου του Ααρων, και επι τον αντιχειρα της δεξιας αυτου χειρος, και επι τον μεγαλον δακτυλον του δεξιου αυτου ποδος.
And he took the fat, and the rump, and the fat on the belly, and the lobe of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder.
And he took the fat, and the rump, and the fat on the belly, and the lobe of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder.
Και εφερε τους υιους του Ααρων και εβαλεν ο Μωυσης απο του αιματος επι τον λοβον του δεξιου ωτιου αυτων και επι τους αντιχειρας των δεξιων χειρων αυτων και επι τους μεγαλους δακτυλους των δεξιων ποδων αυτων· και ερραντισεν ο Μωυσης το αιμα επι του θυσιαστηριου κυκλω.
And from the basket of consecration, which was before the Lord, he also took one unleavened loaf, and one loaf made with oil, and one cake; and put them upon the fat, and the right shoulder:
And from the basket of consecration, which was before the Lord, he also took one unleavened loaf, and one loaf made with oil, and one cake; and put them upon the fat, and the right shoulder:
Και ελαβε το στεαρ και την ουραν και παν το στεαρ το επι των εντοσθιων και τον λοβον του ηπατος και τους δυο νεφρους και το στεαρ αυτων και τον δεξιον ωμον·
and put them all on the hands of Aaron, and upon the hands of his sons, and offered them up for a wave-offering before the Lord.
and put them all on the hands of Aaron, and upon the hands of his sons, and offered them up for a wave-offering before the Lord.
και απο του κανιστρου των αζυμων του εμπροσθεν του Κυριου ελαβε μιαν πητταν αζυμον, και ενα αρτον ελαιωμενον και εν λαγανον και εβαλεν αυτα επι το στεαρ και επι τον δεξιον ωμον·
And Moses took them at their hands, and Moses offered them on the altar, on the whole-burnt-offering of consecration, which is a smell of sweet savour: it is a burnt-offering to the Lord.
And Moses took them at their hands, and Moses offered them on the altar, on the whole-burnt-offering of consecration, which is a smell of sweet savour: it is a burnt-offering to the Lord.
και εβαλε τα παντα εις τας χειρας του Ααρων και εις τας χειρας των υιων αυτου, και εκινησεν αυτα εις προσφοραν κινητην εμπροσθεν του Κυριου.
And Moses took the breast, and separated it for a heave-offering before the Lord, from the ram of consecration; and it became Moses’ portion, as the Lord commanded Moses.
And Moses took the breast, and separated it for a heave-offering before the Lord, from the ram of consecration; and it became Moses’ portion, as the Lord commanded Moses.
Και ελαβεν αυτα ο Μωυσης εκ των χειρων αυτων και εκαυσεν επι του θυσιαστηριου επι το ολοκαυτωμα· αυται ησαν καθιερωσεις εις οσμην ευωδιας· ητο θυσια γινομενη δια πυρος εις τον Κυριον.
And Moses took of the anointing oil, and of the blood that was on the altar, and sprinkled it on Aaron, and on his garments, and his sons, and the garments of his sons with him.
And Moses took of the anointing oil, and of the blood that was on the altar, and sprinkled it on Aaron, and on his garments, and his sons, and the garments of his sons with him.
Και λαβων ο Μωυσης το στηθος, εκινησεν αυτο εις προσφοραν κινητην εμπροσθεν του Κυριου· εκ του κριου της καθιερωσεως τουτο ητο το μεριδιον του Μωυσεως, καθως προσεταξεν ο Κυριος εις τον Μωυσην.
And he sanctified Aaron and his garments, and his sons, and the garments of his sons with him.
And he sanctified Aaron and his garments, and his sons, and the garments of his sons with him.
Και ελαβεν ο Μωυσης απο του ελαιου του χρισματος και απο του αιματος του επι του θυσιαστηριου και ερραντισεν επι τον Ααρων, επι τας στολας αυτου και επι τους υιους αυτου και επι τας στολας των υιων αυτου μετ' αυτου· και ηγιασε τον Ααρων, τας στολας αυτου και τους υιους αυτου και τας στολας των υιων αυτου μετ' αυτου·
And Moses said to Aaron and to his sons, Boil the flesh in the tent of the tabernacle of witness in the holy place; and there ye shall eat it and the loaves in the basket of consecration, as it has been appointed me, the Lord saying, Aaron and his sons shall eat them.
And Moses said to Aaron and to his sons, Boil the flesh in the tent of the tabernacle of witness in the holy place; and there ye shall eat it and the loaves in the basket of consecration, as it has been appointed me, the Lord saying, Aaron and his sons shall eat them.
Και ειπεν ο Μωυσης προς τον Ααρων και προς τους υιους αυτου, Βρασατε το κρεας εις την θυραν της σκηνης του μαρτυριου· και εκει φαγετε αυτο και τον αρτον τον εν τω κανιστρω των καθιερωσεων, καθως με προσεταξεν ο Κυριος, λεγων, Ο Ααρων και οι υιοι αυτου θελουσι τρωγει αυτα.
And ye shall not go out from the door of the tabernacle of witness for seven days, until the day be fulfilled, the day of your consecration; for in seven days shall he consecrate you,
And ye shall not go out from the door of the tabernacle of witness for seven days, until the day be fulfilled, the day of your consecration; for in seven days shall he consecrate you,
Και απο της θυρας της σκηνης του μαρτυριου δεν θελετε εξελθει επτα ημερας, εωσου πληρωθωσιν αι ημεραι της καθιερωσεως σας· διοτι εν επτα ημεραις θελει τελειωθη η καθιερωσις σας.
And ye shall remain seven days at the door of the tabernacle of witness, day and night; ye shall observe the ordinances of the Lord, that ye die not; for so has the Lord God commanded me.
And ye shall remain seven days at the door of the tabernacle of witness, day and night; ye shall observe the ordinances of the Lord, that ye die not; for so has the Lord God commanded me.
Θελετε λοιπον καθισει επτα ημερας εις την θυραν της σκηνης του μαρτυριου ημεραν και νυκτα· και θελετε φυλαττει τας παραγγελιας του Κυριου, δια να μη αποθανητε· διοτι ουτω προσεταχθην.
and Moses said to Aaron, Take to thyself a young calf of the herd for a sin-offering, and a ram for a whole-burnt-offering, unblemished, and offer them before the Lord.
and Moses said to Aaron, Take to thyself a young calf of the herd for a sin-offering, and a ram for a whole-burnt-offering, unblemished, and offer them before the Lord.
και ειπε προς τον Ααρων, Λαβε εις σεαυτον μοσχον εκ βοων δια προσφοραν περι αμαρτιας και κριον δια ολοκαυτωμα αμωμα και προσφερε αυτα εμπροσθεν του Κυριου.
And speak to the elders of Israel, saying, Take one kid of the goats for a sin-offering, and a young calf, and a lamb of a year old for a whole-burnt-offering, spotless,
And speak to the elders of Israel, saying, Take one kid of the goats for a sin-offering, and a young calf, and a lamb of a year old for a whole-burnt-offering, spotless,
Και εις τους υιους του Ισραηλ θελεις λαλησει, λεγων, Λαβετε τραγον εξ αιγων δια προσφοραν περι αμαρτιας και μοσχον και αρνιον ενιαυσια, αμωμα, δια ολοκαυτωμα,
and a calf and a ram for a peace offering before the Lord, and fine flour mingled with oil, for to-day the Lord will appear among you.
and a calf and a ram for a peace offering before the Lord, and fine flour mingled with oil, for to-day the Lord will appear among you.
και βουν και κριον δια ειρηνικην προσφοραν, εις θυσιαν εμπροσθεν του Κυριου, και προσφοραν εξ αλφιτων εζυμωμενην μετα ελαιου· διοτι σημερον θελει εμφανισθη ο Κυριος εις εσας.
And Moses said to Aaron, Draw nigh to the altar, and offer thy sin-offering, and thy whole-burnt-offering, and make atonement for thyself, and for thy house; and offer the gifts of the people, and make atonement for them, as the Lord commanded Moses.
And Moses said to Aaron, Draw nigh to the altar, and offer thy sin-offering, and thy whole-burnt-offering, and make atonement for thyself, and for thy house; and offer the gifts of the people, and make atonement for them, as the Lord commanded Moses.
Και ειπεν ο Μωυσης προς τον Ααρων, Προσελθε εις το θυσιαστηριον και καμε την περι αμαρτιας προσφοραν σου, και το ολοκαυτωμα σου και καμε εξιλεωσιν υπερ σεαυτου και υπερ του λαου· και προσφερε το δωρον του λαου και καμε εξιλεωσιν υπερ αυτων, καθως προσεταξεν ο Κυριος.
And the sons of Aaron brought the blood to him, and he dipped his finger into the blood, and put it on the horns of the altar, and he poured out the blood at the bottom of the altar.
And the sons of Aaron brought the blood to him, and he dipped his finger into the blood, and put it on the horns of the altar, and he poured out the blood at the bottom of the altar.
Και οι υιοι του Ααρων εφεραν το αιμα προς αυτον· και ενεβαψε τον δακτυλον αυτου εις το αιμα και εβαλεν επι τα κερατα του θυσιαστηριου και εχυσε το αιμα εις την βασιν του θυσιαστηριου.
And he offered up on the altar the fat and the kidneys and the lobe of the liver of the sin-offering, according as the Lord commanded Moses.
And he offered up on the altar the fat and the kidneys and the lobe of the liver of the sin-offering, according as the Lord commanded Moses.
Το στεαρ ομως και τους νεφρους και τον επανω λοβον του ηπατος της περι αμαρτιας προσφορας εκαυσεν επι του θυσιαστηριου, καθως προσεταξεν ο Κυριος εις τον Μωυσην.
And he brought the gift of the people, and took the goat of the sin-offering of the people, and slew it, and purified it as also the first.
And he brought the gift of the people, and took the goat of the sin-offering of the people, and slew it, and purified it as also the first.
Και προσεφερε το δωρον του λαου· και ελαβε τον τραγον της περι αμαρτιας προσφορας του λαου και εσφαξεν αυτον, και προσεφερεν αυτον περι αμαρτιας, καθως και το πρωτον.
And he brought the sacrifice and filled his hands with it, and laid it on the altar, besides the morning whole-burnt-offering.
And he brought the sacrifice and filled his hands with it, and laid it on the altar, besides the morning whole-burnt-offering.
Και προσεφερε την εξ αλφιτων προσφοραν· και ενεπλησε την χειρα αυτου απ' αυτης και εκαυσεν αυτην επι του θυσιαστηριου, εκτος του πρωινου ολοκαυτωματος.
And he slew the calf, and the ram of the sacrifice of peace-offering of the people; and the sons of Aaron brought the blood to him, and he poured it out on the altar round about.
And he slew the calf, and the ram of the sacrifice of peace-offering of the people; and the sons of Aaron brought the blood to him, and he poured it out on the altar round about.
Εσφαξεν ετι τον βουν και τον κριον της ειρηνικης θυσιας της υπερ του λαου· και οι υιοι του Ααρων παρεστησαν το αιμα προς αυτον, και ερραντισεν αυτο επι του θυσιαστηριου κυκλω,
And he took the fat of the calf, and the hind quarters of the ram, and the fat covering the belly, and the two kidneys, and the fat upon them, and the caul on the liver.
And he took the fat of the calf, and the hind quarters of the ram, and the fat covering the belly, and the two kidneys, and the fat upon them, and the caul on the liver.
και το στεαρ του βοος και του κριου, την ουραν και το στεαρ το καλυπτον τα εντοσθια και τους νεφρους και τον λοβον του ηπατος·
And Aaron lifted up his hands on the people and blessed them; and after he had offered the sin-offering, and the whole-burnt-offerings, and the peace-offerings, he came down.
And Aaron lifted up his hands on the people and blessed them; and after he had offered the sin-offering, and the whole-burnt-offerings, and the peace-offerings, he came down.
Και υψωσας ο Ααρων τας χειρας αυτου προς τον λαον, ευλογησεν αυτους· και κατεβη, αφου προσεφερε την περι αμαρτιας προσφοραν και το ολοκαυτωμα και τας ειρηνικας προσφορας.
And Moses and Aaron entered into the tabernacle of witness. And they came out and blessed all the people, and the glory of the Lord appeared to all the people.
And Moses and Aaron entered into the tabernacle of witness. And they came out and blessed all the people, and the glory of the Lord appeared to all the people.
Και εισηλθεν ο Μωυσης και ο Ααρων εις την σκηνην του μαρτυριου· και εξελθοντες ευλογησαν τον λαον· και εφανη η δοξα του Κυριου εις παντα τον λαον.
And fire came forth from the Lord, and devoured the offerings on the altar, both the whole-burnt-offerings and the fat; and all the people saw, and were amazed, and fell upon their faces.
And fire came forth from the Lord, and devoured the offerings on the altar, both the whole-burnt-offerings and the fat; and all the people saw, and were amazed, and fell upon their faces.
Και εξηλθε πυρ απ' εμπροσθεν του Κυριου και κατεφαγεν επι του θυσιαστηριου το ολοκαυτωμα, και τα στεατα· ιδων δε πας ο λαος ηλαλαξαν και επεσον κατα προσωπον αυτων.
And the two sons of Aaron, Nadab and Abiud, took each his censer, and put fire therein, and threw incense thereon, and offered strange fire before the Lord, which the Lord did not command them,
And the two sons of Aaron, Nadab and Abiud, took each his censer, and put fire therein, and threw incense thereon, and offered strange fire before the Lord, which the Lord did not command them,
Και λαβοντες οι υιοι του Ααρων, Ναδαβ και Αβιουδ, εκαστος το θυμιατηριον αυτου, εβαλον πυρ εις αυτο, και επ' αυτο εβαλον θυμιαμα και προσεφεραν ενωπιον του Κυριου πυρ ξενον, το οποιον δεν προσεταξεν εις αυτους.
And Moses said to Aaron, This is the thing which the Lord spoke, saying, I will be sanctified among them that draw night to me, and I will be glorified in the whole congregation; and Aaron was pricked in his heart.
And Moses said to Aaron, This is the thing which the Lord spoke, saying, I will be sanctified among them that draw night to me, and I will be glorified in the whole congregation; and Aaron was pricked in his heart.
Τοτε ειπεν ο Μωυσης προς τον Ααρων, Τουτο ειναι το οποιον ειπεν ο Κυριος, λεγων, Εγω θελω αγιασθη εις τους πλησιαζοντας εις εμε, και εμπροσθεν παντος του λαου θελω δοξασθη. Και ο Ααρων εσιωπησε.
And Moses called Misadae, and Elisaphan, sons of Oziel, sons of the brother of Aaron’s father, and said to them, Draw near and take your brethren from before the sanctuary out of the camp.
And Moses called Misadae, and Elisaphan, sons of Oziel, sons of the brother of Aaron’s father, and said to them, Draw near and take your brethren from before the sanctuary out of the camp.
Και εκαλεσεν ο Μωυσης τον Μισαηλ και τον Ελισαφαν, υιους του Οζιηλ, θειου του Ααρων, και ειπε προς αυτους, Πλησιασατε, σηκωσατε τους αδελφους σας απ' εμπροσθεν του αγιαστηριου εξω του στρατοπεδου.
And Moses said to Aaron, and Eleazar and Ithamar his sons that were left, Ye shall not make bare your heads, and ye shall not tear your garments; that ye die not, and so there should be wrath on all the congregation: but your brethren, even all the house of Israel, shall lament for the burning, with which they were burnt by the Lord.
And Moses said to Aaron, and Eleazar and Ithamar his sons that were left, Ye shall not make bare your heads, and ye shall not tear your garments; that ye die not, and so there should be wrath on all the congregation: but your brethren, even all the house of Israel, shall lament for the burning, with which they were burnt by the Lord.
Και ειπεν ο Μωυσης προς τον Ααρων και προς τον Ελεαζαρ και προς τον Ιθαμαρ, τους υιους αυτου, Τας κεφαλας σας μη αποκαλυψητε, και τα ιματια σας μη διασχισητε, δια να μη αποθανητε και ελθη οργη εφ' ολην την συναγωγην· αλλ' οι αδελφοι σας, πας ο οικος του Ισραηλ, ας κλαυσωσι το καυσιμον το οποιον εκαμεν ο Κυριος·
And ye shall not go forth from the door of the tabernacle of witness, that ye die not; for the Lord’s anointing oil is upon you: and they did according to the word of Moses.
And ye shall not go forth from the door of the tabernacle of witness, that ye die not; for the Lord’s anointing oil is upon you: and they did according to the word of Moses.
και δεν θελετε εξελθει εκ της θυρας της σκηνης του μαρτυριου, δια να μη αποθανητε· διοτι το ελαιον του χρισματος του Κυριου ειναι εφ' υμας. Και εκαμον κατα τον λογον του Μωυσεως.
Ye shall not drink wine nor strong drink, thou and thy sons with thee, whensoever ye enter into the tabernacle of witness, or when ye approach the altar, so shall ye not die; it is a perpetual statute for your generations,
Ye shall not drink wine nor strong drink, thou and thy sons with thee, whensoever ye enter into the tabernacle of witness, or when ye approach the altar, so shall ye not die; it is a perpetual statute for your generations,
Οινον και σικερα δεν θελετε πιει, συ, και οι υιοι σου μετα σου, οταν εισερχησθε εις την σκηνην του μαρτυριου, δια να μη αποθανητε· τουτο θελει εισθαι νομιμον αιωνιον εις τας γενεας σας·
And Moses said to Aaron, and to Eleazar and Ithamar, the sons of Aaron who survived, Take the sacrifice that is left of the burnt-offerings of the Lord, and ye shall eat unleavened bread by the altar: it is most holy.
And Moses said to Aaron, and to Eleazar and Ithamar, the sons of Aaron who survived, Take the sacrifice that is left of the burnt-offerings of the Lord, and ye shall eat unleavened bread by the altar: it is most holy.
Και ειπεν ο Μωυσης προς τον Ααρων και προς τον Ελεαζαρ και προς τον Ιθαμαρ, τους υιους αυτου τους εναπολειφθεντας, Λαβετε την εξ αλφιτων προσφοραν την εναπολειφθεισαν απο των δια πυρος γινομενων θυσιων του Κυριου και φαγετε αυτην αζυμον πλησιον του θυσιαστηριου· διοτι ειναι αγιωτατον·
And ye shall eat it in the holy place; for this is a statute for thee and a statute for thy sons, of the burnt-offerings to the Lord; for so it has been commanded me.
And ye shall eat it in the holy place; for this is a statute for thee and a statute for thy sons, of the burnt-offerings to the Lord; for so it has been commanded me.
και θελετε φαγει αυτην εν τοπω αγιω· επειδη ειναι το δικαιον σου και το δικαιον των υιων σου εκ των δια πυρος γινομενων θυσιων του Κυριου· διοτι ουτω προσεταχθην·
And ye shall eat the breast of separation, and the shoulder of the choice-offering in the holy place, thou and thy sons and thy house with thee; for it has been given as an ordinance for thee and an ordinance for thy sons, of the sacrifices of peace-offering of the children of Israel.
And ye shall eat the breast of separation, and the shoulder of the choice-offering in the holy place, thou and thy sons and thy house with thee; for it has been given as an ordinance for thee and an ordinance for thy sons, of the sacrifices of peace-offering of the children of Israel.
και το κινητον στηθος και τον υψουμενον ωμον θελετε φαγει εν καθαρω τοπω, συ και οι υιοι σου και αι θυγατερες σου μετα σου· διοτι ειναι το δικαιον σου και το δικαιον των υιων σου, δοθεντα εκ των θυσιων της ειρηνικης προσφορας των υιων του Ισραηλ·
They shall bring the shoulder of the choice-offering, and the breast of the separation upon the burnt-offerings of the fat, to separate for a separation before the Lord; and it shall be a perpetual ordinance for thee and thy sons and thy daughters with thee, as the Lord commanded Moses.
They shall bring the shoulder of the choice-offering, and the breast of the separation upon the burnt-offerings of the fat, to separate for a separation before the Lord; and it shall be a perpetual ordinance for thee and thy sons and thy daughters with thee, as the Lord commanded Moses.
τον υψουμενον ωμον και το κινητον στηθος θελουσι φερει μετα των δια πυρος γινομενων προσφορων του στεατος, δια να κινησωσιν αυτα εις κινητην προσφοραν ενωπιον του Κυριου· και θελει εισθαι εις σε και εις τους υιους σου μετα σου εις νομιμον αιωνιον, καθως προσεταξεν ο Κυριος.
And Moses diligently sought the goat of the sin-offering, but it had been consumed by fire; and Moses was angry with Eleazar and Ithamar the sons of Aaron that were left, saying,
And Moses diligently sought the goat of the sin-offering, but it had been consumed by fire; and Moses was angry with Eleazar and Ithamar the sons of Aaron that were left, saying,
Και εζητησεν επιμελως ο Μωυσης τον τραγον της περι αμαρτιας προσφορας· και ιδου, ητο κατακεκαυμενος· και εθυμωθη κατα του Ελεαζαρ και κατα του Ιθαμαρ, των υιων του Ααρων των εναπολειφθεντων, λεγων,
Why did ye not eat the sin-offering in the holy place? for because it is most holy he has given you this to eat, that ye might take away the sin of the congregation, and make atonement for them before the Lord.
Why did ye not eat the sin-offering in the holy place? for because it is most holy he has given you this to eat, that ye might take away the sin of the congregation, and make atonement for them before the Lord.
Δια τι δεν εφαγετε την περι αμαρτιας προσφοραν εν τοπω αγιω; διοτι ειναι αγιωτατον· και εδωκεν αυτο εις εσας Κυριος δια να σηκονητε την ανομιαν της συναγωγης, ωστε να καμνητε εξιλεωσιν υπερ αυτων ενωπιον του Κυριου·
And Aaron spoke to Moses, saying, If they have brought nigh to-day their sin-offerings, and their whole-burnt-offerings before the Lord, and these events have happened to me, and yet I should eat to-day of the sin-offerings, would it be pleasing to the Lord?
And Aaron spoke to Moses, saying, If they have brought nigh to-day their sin-offerings, and their whole-burnt-offerings before the Lord, and these events have happened to me, and yet I should eat to-day of the sin-offerings, would it be pleasing to the Lord?
Και ειπεν ο Ααρων προς τον Μωυσην, Ιδου, αυτοι προσεφεραν σημερον την περι αμαρτιας προσφοραν αυτων και το ολοκαυτωμα αυτων ενωπιον του Κυριου και συνεβησαν εις εμε τοιαυτα· εαν λοιπον ηθελον φαγει την περι αμαρτιας προσφοραν σημερον, τουτο ηθελεν εισθαι αρεστον εις τους οφθαλμους του Κυριου;
But of these ye shall not eat, of those that chew the cud, and of those that part the hoofs, and divide claws; the camel, because it chews the cud, but does not divide the hoof, this is unclean to you.
But of these ye shall not eat, of those that chew the cud, and of those that part the hoofs, and divide claws; the camel, because it chews the cud, but does not divide the hoof, this is unclean to you.
Ταυτα ομως δεν θελετε τρωγει εκ των οσα αναμασσωσιν η εκ των οσα ειναι διχηλα· την καμηλον, διοτι αναμασσα μεν, πλην δεν ειναι διχηλος· ειναι ακαθαρτος εις εσας·
And these are what ye shall eat of all that are in the waters: all things that have fins and scales in the waters, and in the seas, and in the brooks, these ye shall eat.
And these are what ye shall eat of all that are in the waters: all things that have fins and scales in the waters, and in the seas, and in the brooks, these ye shall eat.
Ταυτα θελετε τρωγει εκ παντων των εν τοις υδασι παντα οσα εχουσι πτερα και λεπη, εν τοις υδασι, εν ταις θαλασσαις και εν τοις ποταμοις, ταυτα θελετε τρωγει.
And all things which have not fins or scales in the water, or in the seas, and in the brooks, of all which the waters produce, and of every soul living in the water, are an abomination; and they shall be abominations to you.
And all things which have not fins or scales in the water, or in the seas, and in the brooks, of all which the waters produce, and of every soul living in the water, are an abomination; and they shall be abominations to you.
Και παντα οσα δεν εχουσι πτερα και λεπη, εν ταις θαλασσαις και εν τοις ποταμοις, απο παντων οσα κινουνται εν τοις υδασι και απο παντος εμψυχου ζωου το οποιον ειναι εν τοις υδασι, θελουσιν εισθαι βδελυκτα εις εσας·
And these are the things which ye shall abhor of birds, and they shall not be eaten, they are an abomination: the eagle and the ossifrage, and the sea-eagle.
And these are the things which ye shall abhor of birds, and they shall not be eaten, they are an abomination: the eagle and the ossifrage, and the sea-eagle.
Ταυτα δε θελετε βδελυττεσθαι μεταξυ των πτηνων· δεν θελουσι τρωγεσθαι ειναι βδελυκτα· ο αετος, και ο γρυπαετος, και ο μελαναετος,
وَالْحِدَأَةُ وَالْبَاشِقُ عَلَى أَجْنَاسِهِ،
וְאֶת־הַ֨דָּאָ֔ה וְאֶת־הָאַיָּ֖ה לְמִינָֽהּ׃
Ⲛⲉⲙ ⲡⲓⲛⲟϣⲉⲣ ⲛⲉⲙ ⲡⲓⲑⲣⲉ ⲛⲉⲙ ⲛⲏ ⲉⲧⲟⲛⲓ ⲙ̀ⲙⲟϥ
And the vulture, and the kite, and the like to it;
And the vulture, and the kite, and the like to it;
και ο γυψ, και ο ικτινος κατα το ειδος αυτου·
وَكُلُّ غُرَابٍ عَلَى أَجْنَاسِهِ،
אֵ֥ת כָּל־עֹרֵ֖ב לְמִינֹֽו׃
Ⲛⲉⲙ ⲁⲃⲱⲕ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲛⲏ ⲉⲧⲟⲛⲓ ⲙ̀ⲙⲟϥ
and the sparrow, and the owl, and the sea-mew, and the like to it:
and the sparrow, and the owl, and the sea-mew, and the like to it:
But these ye shall eat of the creeping winged animals, which go upon four feet, which have legs above their feet, to leap with on the earth.
But these ye shall eat of the creeping winged animals, which go upon four feet, which have legs above their feet, to leap with on the earth.
Ταυτα ομως δυνασθε να τρωγητε απο παντος πετωμενου ερπετου, περιπατουντος επι τεσσαρας ποδας, τα οποια εχουσι σκελη οπισθεν των ποδων αυτων, δια να πηδωσι δι' αυτων επι της γης·
And these of them ye shall eat: the caterpillar and his like, and the attacus and his like, and the cantharus and his like, and the locust and his like.
And these of them ye shall eat: the caterpillar and his like, and the attacus and his like, and the cantharus and his like, and the locust and his like.
ταυτα θελετε τρωγει εξ αυτων· τον βρουχον κατα το ειδος αυτου και τον αττακην κατα το ειδος αυτου και τον οφιομαχον κατα το ειδος αυτου και την ακριδα κατα το ειδος αυτης.
And whichever among the beasts divides the hoof and makes claws, and does not chew the cud, shall be unclean to you; every one that touches their dead bodies shall be unclean till evening.
And whichever among the beasts divides the hoof and makes claws, and does not chew the cud, shall be unclean to you; every one that touches their dead bodies shall be unclean till evening.
Εκ παντων των κτηνων, οσα ειναι διχηλα, πλην δεν ειναι ο πους αυτων εσχισμενος ουδε αναμασσωσι, θελουσιν εισθαι ακαθαρτα εις εσας· πας ο εγγιζων αυτα θελει εισθαι ακαθαρτος.
And every one among all the wild beasts that moves upon its fore feet, which goes on all four, is unclean to you; every one that touches their dead bodies shall be unclean till evening.
And every one among all the wild beasts that moves upon its fore feet, which goes on all four, is unclean to you; every one that touches their dead bodies shall be unclean till evening.
Και οσα περιπατουσιν επι τας παλαμας αυτων, μεταξυ παντων των ζωων των περιπατουντων επι τεσσαρας ποδας, θελουσιν εισθαι ακαθαρτα εις εσας· πας ο εγγιζων το θνησιμαιον αυτων θελει εισθαι ακαθαρτος εως εσπερας.
And on whatsoever one of their dead bodies shall fall it shall be unclean; whatever wooden vessel, or garment, or skin, or sack it may be, every vessel in which work should be done, shall be dipped in water, and shall be unclean till evening; and then it shall be clean.
And on whatsoever one of their dead bodies shall fall it shall be unclean; whatever wooden vessel, or garment, or skin, or sack it may be, every vessel in which work should be done, shall be dipped in water, and shall be unclean till evening; and then it shall be clean.
Και παν πραγμα επι του οποιου ηθελε πεσει τι εκ τουτων τεθνεωτων θελει εισθαι ακαθαρτον· παν αγγειον ξυλινον η ιματιον η δερμα η σακκος η οποιονδηποτε αγγειον, εις το οποιον γινεται εργασια, θελει εμβληθη εις υδωρ και θελει εισθαι ακαθαρτον εως εσπερας· τοτε θελει εισθαι καθαρον·
And all food that is eaten, on which water shall come from such a vessel, shall be unclean; and every beverage which is drunk in any such vessel, shall be unclean.
And all food that is eaten, on which water shall come from such a vessel, shall be unclean; and every beverage which is drunk in any such vessel, shall be unclean.
απο παντος φαγητου εσθιωμενου, εις το οποιον εμβαινει υδωρ, θελει εισθαι ακαθαρτον· και παν ποτον πινομενον εν οποιωδηποτε αγγειω, θελει εισθαι ακαθαρτον.
And every thing on which there shall fall of their dead bodies shall be unclean; ovens and stands for jars shall be broken down: these are unclean, and they shall be unclean to you.
And every thing on which there shall fall of their dead bodies shall be unclean; ovens and stands for jars shall be broken down: these are unclean, and they shall be unclean to you.
Και παν πραγμα επι το οποιον πεση απο του θνησιμαιου αυτων, θελει εισθαι ακαθαρτον· κλιβανος ειτε εστια θελουσι κρημνισθη· ειναι ακαθαρτα και ακαθαρτα θελουσιν εισθαι εις εσας.
And he that eats of their carcases shall wash his garments, and be unclean till evening; and he that carries any of their carcases shall wash his garments, and bathe himself in water, and be unclean till evening.
And he that eats of their carcases shall wash his garments, and be unclean till evening; and he that carries any of their carcases shall wash his garments, and bathe himself in water, and be unclean till evening.
Και οστις φαγη απο του θνησιμαιου αυτου, θελει πλυνει τα ιματια αυτου και θελει εισθαι ακαθαρτος εως εσπερας· και οστις βασταση το θνησιμαιον αυτου, θελει πλυνει τα ιματια αυτου και θελει εισθαι ακαθαρτος εως εσπερας.
And every animal that creeps on its belly, and every one that goes on four feet continually, which abounds with feet among all the reptiles creeping upon the earth—ye shall not eat it, for it is an abomination to you.
And every animal that creeps on its belly, and every one that goes on four feet continually, which abounds with feet among all the reptiles creeping upon the earth—ye shall not eat it, for it is an abomination to you.
Παν ο, τι περιπατει επι της κοιλιας και παν ο, τι περιπατει επι τεσσαρας ποδας η παν το εχον πολλους ποδας, μεταξυ παντων των ερπετων των ερποντων επι της γης, ταυτα δεν θελετε τρωγει, διοτι ειναι βδελυγμα.
And ye shall not defile your souls with any of the reptiles that creep upon the earth, and ye shall not be polluted with them, and ye shall not be unclean by them.
And ye shall not defile your souls with any of the reptiles that creep upon the earth, and ye shall not be polluted with them, and ye shall not be unclean by them.
For I am the Lord your God; and ye shall be sanctified, and ye shall be holy, because I the Lord your God am holy; and ye shall not defile your souls with any of the reptiles creeping upon the earth.
For I am the Lord your God; and ye shall be sanctified, and ye shall be holy, because I the Lord your God am holy; and ye shall not defile your souls with any of the reptiles creeping upon the earth.
Διοτι εγω ειμαι Κυριος ο Θεος σας· θελετε λοιπον αγιασθη και θελετε εισθαι αγιοι, διοτι αγιος ειμαι εγω· και δεν θελετε μιανει τας ψυχας σας δι' ουδενος ερπετου ερποντος επι της γης.
This is the law concerning beasts and birds and every living creature moving in the water, and every living creature creeping on the earth;
This is the law concerning beasts and birds and every living creature moving in the water, and every living creature creeping on the earth;
Ουτος ειναι ο νομος περι των κτηνων και περι των πτηνων και περι παντος εμψυχου οντος κινουμενου εν τοις υδασι και περι παντος οντος ερποντος επι της γης·
to distinguish between the unclean and the clean; and between those that bring forth alive, such as should be eaten, and those that bring forth alive, such as should not be eaten.
to distinguish between the unclean and the clean; and between those that bring forth alive, such as should be eaten, and those that bring forth alive, such as should not be eaten.
δια να διακρινητε μεταξυ του ακαθαρτου και του καθαρου και μεταξυ των ζωων τα οποια τρωγονται των ζωων και οποια δεν τρωγονται.
Speak to the children of Israel, and thou shalt say to them, Whatsoever woman shall have conceived and born a male child shall be unclean seven days, she shall be unclean according to the days of separation for her monthly courses.
Speak to the children of Israel, and thou shalt say to them, Whatsoever woman shall have conceived and born a male child shall be unclean seven days, she shall be unclean according to the days of separation for her monthly courses.
Λαλησον προς τους υιους Ισραηλ, λεγων, Εαν γυνη τις συλλαβη και γεννηση αρσενικον, τοτε θελει εισθαι ακαθαρτος επτα ημερας· κατα τας ημερας του χωρισμου δια τα γυναικεια αυτης θελει εισθαι ακαθαρτος.
And for thirty-three days she shall continue in her unclean blood; she shall touch nothing holy, and shall not enter the sanctuary, until the days of her purification be fulfilled.
And for thirty-three days she shall continue in her unclean blood; she shall touch nothing holy, and shall not enter the sanctuary, until the days of her purification be fulfilled.
Και ετι τριακοντα τρεις ημερας θελει μεινει εις το αιμα του καθαρισμου αυτης· ουδεν πραγμα αγιον θελει εγγισει και εις το αγιαστηριον δεν θελει εισελθει, εωσου πληρωθωσιν αι ημεραι του καθαρισμου αυτης.
But if she should have born a female child, then she shall be unclean twice seven days, according to the time of her monthly courses; and for sixty-six days shall she remain in her unclean blood.
But if she should have born a female child, then she shall be unclean twice seven days, according to the time of her monthly courses; and for sixty-six days shall she remain in her unclean blood.
Αλλ' εαν γεννηση θηλυκον, τοτε θελει εισθαι ακαθαρτος δυο εβδομαδας, καθως εν τω χωρισμω αυτης· και θελει μεινει ετι εις το αιμα του καθαρισμου αυτης εξηκοντα εξ ημερας.
And when the days of her purification shall have been fulfilled for a son or a daughter, she shall bring a lamb of a year old without blemish for a whole-burnt-offering, and a young pigeon or turtle-dove for a sin-offering to the door of the tabernacle of witness, to the priest.
And when the days of her purification shall have been fulfilled for a son or a daughter, she shall bring a lamb of a year old without blemish for a whole-burnt-offering, and a young pigeon or turtle-dove for a sin-offering to the door of the tabernacle of witness, to the priest.
Και αφου πληρωθωσιν αι ημεραι του καθαρισμου αυτης, δια υιον, η δια θυγατερα, θελει φερει αρνιον ενιαυσιον εις ολοκαυτωμα, και νεοσσον περιστερας, η τρυγονα, δια προσφοραν περι αμαρτιας, εις την θυραν της σκηνης του μαρτυριου προς τον ιερεα·
And he shall present it before the Lord, and the priest shall make atonement for her, and shall purge her from the fountain of her blood; this is the law of her who bears a male or a female.
And he shall present it before the Lord, and the priest shall make atonement for her, and shall purge her from the fountain of her blood; this is the law of her who bears a male or a female.
ουτος δε θελει προσφερει αυτο ενωπιον του Κυριου και θελει καμει εξιλεωσιν υπερ αυτης και θελει καθαρισθη απο της ροης του αιματος αυτης. Ουτος ειναι ο νομος της γεννωσης αρσενικον η θηλυκον.
And if she cannot afford a lamb, then shall she take two turtle-doves or two young pigeons, one for a whole-burnt-offering, and one for a sin-offering; and the priest shall make atonement for her, and she shall be purified.
And if she cannot afford a lamb, then shall she take two turtle-doves or two young pigeons, one for a whole-burnt-offering, and one for a sin-offering; and the priest shall make atonement for her, and she shall be purified.
Εαν ομως δεν ευπορη να φερη αρνιον, τοτε θελει φερει δυο τρυγονας η δυο νεοσσους περιστερων, μιαν δια ολοκαυτωμα και μιαν δια προσφοραν περι αμαρτιας· και θελει καμει εξιλεωσιν υπερ αυτης ο ιερευς, και θελει καθαρισθη.
If any man should have in the skin of his flesh a bright clear spot, and there should be in the skin of his flesh a plague of leprosy, he shall be brought to Aaron the priest, or to one of his sons the priests.
If any man should have in the skin of his flesh a bright clear spot, and there should be in the skin of his flesh a plague of leprosy, he shall be brought to Aaron the priest, or to one of his sons the priests.
Οταν ανθρωπος τις εχη επι του δερματος της σαρκος αυτου πρησμα η ψωραν, η εξανθημα, και γεινη εις το δερμα της σαρκος αυτου πληγη λεπρας, τοτε θελει φερθη προς τον Ααρων τον ιερεα η προς ενα των υιων αυτου των ιερεων·
And the priest shall view the spot in the skin of his flesh; and if the hair in the spot be changed to white, and the appearance of the spot be below the skin of the flesh, it is a plague of leprosy; and the priest shall look upon it, and pronounce him unclean.
And the priest shall view the spot in the skin of his flesh; and if the hair in the spot be changed to white, and the appearance of the spot be below the skin of the flesh, it is a plague of leprosy; and the priest shall look upon it, and pronounce him unclean.
και ο ιερευς θελει θεωρησει την πληγην εις το δερμα της σαρκος. Και εαν η θριξ εις την πληγην μετεβληθη εις λευκην, και η πληγη εις την οψιν ηναι βαθυτερα του δερματος της σαρκος αυτου, ειναι πληγη λεπρας· ο δε ιερευς θελει θεωρησει αυτον και θελει κρινει αυτον ακαθαρτον.
But if the spot be clear and white in the skin of his flesh, yet the appearance of it be not deep below the skin, and its hair have not changed itself for white hair, but it is dark, then the priest shall separate him that has the spot seven days;
But if the spot be clear and white in the skin of his flesh, yet the appearance of it be not deep below the skin, and its hair have not changed itself for white hair, but it is dark, then the priest shall separate him that has the spot seven days;
Αλλ' εαν το εξανθημα ηναι λευκον εις το δερμα της σαρκος αυτου και εις την οψιν δεν ειναι βαθυτερον του δερματος και η θριξ αυτου δεν μετεβληθη εις λευκην, τοτε θελει κλεισει ο ιερευς τον εχοντα την πληγην επτα ημερας·
and the priest shall look on the spot the seventh day; and, behold, if the spot remains before him, if the spot has not spread in the skin, then the priest shall separate him the second time seven days.
and the priest shall look on the spot the seventh day; and, behold, if the spot remains before him, if the spot has not spread in the skin, then the priest shall separate him the second time seven days.
και θελει θεωρησει αυτον ο ιερευς την εβδομην ημεραν· και ιδου, εαν ιδη οτι η πληγη ειναι εις στασιν και η πληγη δεν εξηπλωθη εις το δερμα, τοτε θελει κλεισει αυτον ο ιερευς αλλας επτα ημερας·
And the priest shall look upon him the second time on the seventh day; and, behold, if the spot be dark, and the spot have not spread in the skin, then the priest shall pronounce him clean; for it is a mere mark, and the man shall wash his garments and be clean.
And the priest shall look upon him the second time on the seventh day; and, behold, if the spot be dark, and the spot have not spread in the skin, then the priest shall pronounce him clean; for it is a mere mark, and the man shall wash his garments and be clean.
και θελει θεωρησει αυτον ο ιερευς εκ δευτερου την εβδομην ημεραν· και ιδου, εαν η πληγη ημαυρωθη και δεν εξηπλωθη η πληγη εις το δερμα, θελει κρινει αυτον ο ιερευς καθαρον· αυτη ειναι ψωρα· και θελει πλυνει τα ιματια αυτου και θελει εισθαι καθαρος.
But if the bright spot should have changed and spread in the skin, after the priest has seen him for the purpose of purifying him, then shall he appear the second time to the priest,
But if the bright spot should have changed and spread in the skin, after the priest has seen him for the purpose of purifying him, then shall he appear the second time to the priest,
Εαν ομως εξηπλωθη περισσοτερον η ψωρα επι του δερματος, αφου εθεωρηθη υπο του ιερεως δια τον καθαρισμον αυτου, θελει δειχθη παλιν εις τον ιερεα.
and the priest shall look, and, behold, if it is a white spot in the skin, and it has changed the hair to white, and there be some of the sound part of the quick flesh in the sore—
and the priest shall look, and, behold, if it is a white spot in the skin, and it has changed the hair to white, and there be some of the sound part of the quick flesh in the sore—
και θελει θεωρησει ο ιερευς· και ιδου, εαν το πρησμα ηναι λευκον εις το δερμα και μετεβαλε την τριχα εις λευκην, και ευρισκεται κρεας ζων εις το πρησμα,
And if the leprosy should have come out very evidently in the skin, and the leprosy should cover all the skin of the patient from the head to the feet, wheresoever the priest shall look;
And if the leprosy should have come out very evidently in the skin, and the leprosy should cover all the skin of the patient from the head to the feet, wheresoever the priest shall look;
Αλλ' εαν εξηπλωθη πολυ η λεπρα επι του δερματος και η λεπρα εσκεπασεν ολον το δερμα του εχοντος την πληγην απο κεφαλης αυτου και εως ποδων αυτου, οπου και αν θεωρηση ο ιερευς,
then the priest shall look, and, behold, the leprosy has covered all the skin of the flesh; and the priest shall pronounce him clean of the plague, because it has changed all to white, it is clean.
then the priest shall look, and, behold, the leprosy has covered all the skin of the flesh; and the priest shall pronounce him clean of the plague, because it has changed all to white, it is clean.
τοτε θελει θεωρησει ο ιερευς, και ιδου, εαν η λεπρα εσκεπασεν ολην την σαρκαν αυτου, θελει κρινει καθαρον τον εχοντα την πληγην· ειναι καθαρος.
and the priest shall see him, and, behold, if the plague is turned white, then the priest shall pronounce the patient clean: he is clean.
and the priest shall see him, and, behold, if the plague is turned white, then the priest shall pronounce the patient clean: he is clean.
Και θελει θεωρησει αυτον ο ιερευς· και ιδου, εαν η πληγη μετεβληθη εις λευκην, τοτε θελει κρινει ο ιερευς καθαρον τον εχοντα την πληγην· ειναι καθαρος.
then the priest shall look, and, behold, if the appearance be beneath the skin, and its hair has changed to white, then the priest shall pronounce him unclean; because it is a leprosy, it has broken out in the ulcer.
then the priest shall look, and, behold, if the appearance be beneath the skin, and its hair has changed to white, then the priest shall pronounce him unclean; because it is a leprosy, it has broken out in the ulcer.
και θελει θεωρησει ο ιερευς, και ιδου, εαν φαινηται βαθυτερον του δερματος και η θριξ αυτου μετεβληθη εις λευκην, θελει κρινει αυτον ο ιερευς ακαθαρτον· ειναι πληγη λεπρας, ητις εξηνθησεν εις το ελκος.
But if the priest look, and behold there is no white hair on it, and it be not below the skin of the flesh, and it be dark-coloured; then the priest shall separate him seven days.
But if the priest look, and behold there is no white hair on it, and it be not below the skin of the flesh, and it be dark-coloured; then the priest shall separate him seven days.
Εαν δε θεωρηση αυτο ο ιερευς, και ιδου, δεν ηναι λευκαι τριχες εις αυτο και δεν ηναι βαθυτερον του δερματος και ηναι ημαυρωμενον, τοτε ο ιερευς θελει κλεισει αυτον επτα ημερας·
And if the flesh be in his skin in a state of fiery inflammation, and there should be in his skin the part which is healed of the inflammation, bright, clear, and white, suffused with red or very white;
And if the flesh be in his skin in a state of fiery inflammation, and there should be in his skin the part which is healed of the inflammation, bright, clear, and white, suffused with red or very white;
Εαν δε ηναι κρεας, εχον επι του δερματος αυτου καυστικην φλογωσιν, και το ζων κρεας του πεφλογισμενου μερους εχη εξανθημα λευκον, κοκκινωπον η καταλευκον,
then the priest shall look upon him, and, behold, if the hair being white is changed to a bright colour, and its appearance is lower than the skin, it is a leprosy; it has broken out in the inflammation, and the priest shall pronounce him unclean: it is a plague of leprosy.
then the priest shall look upon him, and, behold, if the hair being white is changed to a bright colour, and its appearance is lower than the skin, it is a leprosy; it has broken out in the inflammation, and the priest shall pronounce him unclean: it is a plague of leprosy.
τοτε θελει θεωρησει αυτο ο ιερευς· και ιδου, εαν η θριξ εις το εξανθημα μετεβληθη εις λευκην και εις την οψιν ηναι βαθυτερον του δερματος, ειναι λεπρα εξανθησασα εις την φλογωσιν· και θελει κρινει αυτον ο ιερευς ακαθαρτον· ειναι πληγη λεπρας.
But if the priest should look, and, behold, there is not in the bright spot any white hair, and it should not be lower than the skin, and it should be dark, then the priest shall separate him seven days.
But if the priest should look, and, behold, there is not in the bright spot any white hair, and it should not be lower than the skin, and it should be dark, then the priest shall separate him seven days.
Αλλ' εαν ο ιερευς θεωρηση αυτο, και ιδου, δεν ηναι θριξ λευκη εις το εξανθημα και δεν ηναι βαθυτερον του δερματος και ηναι ημαυρωμενον, τοτε θελει κλεισει αυτον ο ιερευς επτα ημερας·
And the priest shall look upon him on the seventh day; and if the spot be much spread in the skin, then the priest shall pronounce him unclean: it is a plague of leprosy, it has broken out in the ulcer.
And the priest shall look upon him on the seventh day; and if the spot be much spread in the skin, then the priest shall pronounce him unclean: it is a plague of leprosy, it has broken out in the ulcer.
και θελει θεωρησει αυτον ο ιερευς την εβδομην ημεραν· και εαν αυτο εξηπλωθη πολυ εις το δερμα, τοτε θελει κρινει αυτον ο ιερευς ακαθαρτον· ειναι πληγη λεπρας.
But if the bright spot remain stationary, and be not spread in the skin, but the sore should be dark, it is a scar of inflammation; and the priest shall pronounce him clean, for it is the mark of the inflammation.
But if the bright spot remain stationary, and be not spread in the skin, but the sore should be dark, it is a scar of inflammation; and the priest shall pronounce him clean, for it is the mark of the inflammation.
Εαν δε το εξανθημα μενη εν τω τοπω αυτου και δεν εξηπλωθη επι του δερματος και ηναι ημαυρωμενον, ειναι πρησμα φλογωσεως, και θελει κρινει αυτον ο ιερευς καθαρον· επειδη ειναι ουλη της φλογωσεως.
then the priest shall look on the plague, and, behold, if the appearance of it be beneath the skin, and in it there be thin yellowish hair, then the priest shall pronounce him unclean: it is a scurf, it is a leprosy of the head or a leprosy of the beard.
then the priest shall look on the plague, and, behold, if the appearance of it be beneath the skin, and in it there be thin yellowish hair, then the priest shall pronounce him unclean: it is a scurf, it is a leprosy of the head or a leprosy of the beard.
τοτε θελει θεωρησει ο ιερευς την πληγην· και ιδου, εαν εις την οψιν ηναι βαθυτερα του δερματος και εις αυτην θριξ ξανθιζουσα, τοτε θελει κρινει αυτον ο ιερευς ακαθαρτον· ειναι κασιδα, λεπρα της κεφαλης η του πωγωνιου.
And if the priest should see the plague of the scurf, and, behold, the appearance of it be not beneath the skin, and there is no yellowish hair in it, then the priest shall set apart him that has the plague of the scurf seven days.
And if the priest should see the plague of the scurf, and, behold, the appearance of it be not beneath the skin, and there is no yellowish hair in it, then the priest shall set apart him that has the plague of the scurf seven days.
Και εαν θεωρηση ο ιερευς την πληγην της κασιδας και ιδου, εις την οψιν δεν ηναι βαθυτερα του δερματος και δεν ηναι θριξ μελανη εν αυτη, τοτε θελει κλεισει ο ιερευς επτα ημερας τον εχοντα την πληγην της κασιδας·
And the priest shall look at the plague on the seventh day; and, behold, if the scurf be not spread, and there be no yellowish hair on it, and the appearance of the scurf is not hollow under the skin;
And the priest shall look at the plague on the seventh day; and, behold, if the scurf be not spread, and there be no yellowish hair on it, and the appearance of the scurf is not hollow under the skin;
και θελει θεωρησει ο ιερευς την πληγην την εβδομην ημεραν· και ιδου, εαν δεν εξηπλωθη η κασιδα και δεν ηναι εις αυτην θριξ ξανθιζουσα και εις την οψιν η κασιδα δεν ηναι βαθυτερα του δερματος,
then the skin shall be shaven, but the scurf shall not be shaven; and the priest shall set aside the person having the scurf the second time for seven days.
then the skin shall be shaven, but the scurf shall not be shaven; and the priest shall set aside the person having the scurf the second time for seven days.
αυτος θελει ξυρισθη, αλλ' η κασιδα δεν θελει ξυρισθη· ο δε ιερευς θελει κλεισει τον εχοντα την κασιδαν αλλας επτα ημερας.
And the priest shall see the scurf on the seventh day; and, behold, if the scurf is not spread in the skin after the man’s being shaved, and the appearance of the scurf is not hollow beneath the skin, then the priest shall pronounce him clean; and he shall wash his garments, and be clean.
And the priest shall see the scurf on the seventh day; and, behold, if the scurf is not spread in the skin after the man’s being shaved, and the appearance of the scurf is not hollow beneath the skin, then the priest shall pronounce him clean; and he shall wash his garments, and be clean.
Και την εβδομην ημεραν θελει θεωρησει ο ιερευς την κασιδαν· και ιδου, εαν η κασιδα δεν εξηπλωθη εις το δερμα και εις την οψιν δεν ηναι βαθυτερα του δερματος, τοτε θελει κρινει αυτον ο ιερευς καθαρον· και αυτος θελει πλυνει τα ιματια αυτου και θελει εισθαι καθαρος.
then the priest shall look, and, behold, if the scurf be spread in the skin, the priest shall not examine concerning the yellow hair, for he is unclean.
then the priest shall look, and, behold, if the scurf be spread in the skin, the priest shall not examine concerning the yellow hair, for he is unclean.
τοτε θελει θεωρησει αυτον ο ιερευς· και ιδου, εαν η κασιδα εξηπλωθη επι του δερματος, δεν θελει ερευνησει ο ιερευς περι της ξανθιζουσης τριχος· ειναι ακαθαρτος.
But if the scurf remain before him in its place, and a dark hair should have arisen in it, the scurf is healed: he is clean, and the priest shall pronounce him clean.
But if the scurf remain before him in its place, and a dark hair should have arisen in it, the scurf is healed: he is clean, and the priest shall pronounce him clean.
Αλλ' εαν θεωρηση οτι η κασιδα ειναι εις στασιν και εκφυεται θριξ μελανη εν αυτη, η κασιδα ειναι τεθεραπευμενη· ειναι καθαρος· και θελει κρινει αυτον ο ιερευς καθαρον.
then the priest shall look; and, behold, there being bright spots of a bright whiteness in the skin of their flesh, it is a tetter; it burst forth in the skin of his flesh; he is clean.
then the priest shall look; and, behold, there being bright spots of a bright whiteness in the skin of their flesh, it is a tetter; it burst forth in the skin of his flesh; he is clean.
τοτε θελει θεωρησει ο ιερευς· και ιδου, εαν τα εξανθηματα επι του δερματος της σαρκος αυτων ηναι υπολευκα, ειναι αλφος εξανθων επι του δερματος· ειναι καθαρος.
And if there should be in his baldness of head, or his baldness of forehead, a white or fiery plague, it is leprosy in his baldness of head, or baldness of forehead.
And if there should be in his baldness of head, or his baldness of forehead, a white or fiery plague, it is leprosy in his baldness of head, or baldness of forehead.
Αλλ' εαν ηναι εις το φαλακρωμα, η εις το αναφαλαντωμα, πληγη λευκη κοκκινωπη, ειναι λεπρα εξανθησασα εις το φαλακρωμα αυτου η εις το αναφαλαντωμα αυτου.
And the priest shall look upon him, and, behold, if the appearance of the plague be white or inflamed in his baldness of head or baldness in front, as the appearance of leprosy in the skin of his flesh,
And the priest shall look upon him, and, behold, if the appearance of the plague be white or inflamed in his baldness of head or baldness in front, as the appearance of leprosy in the skin of his flesh,
Και θελει θεωρησει αυτον ο ιερευς· και ιδου, εαν το πρησμα της πληγης ηναι λευκον κοκκινωπον εις το φαλακρωμα αυτου η εις το αναφαλαντωμα αυτου, ως το φαινομενον της λεπρας επι του δερματος της σαρκος,
And the leper in whom the plague is, let his garments be ungirt, and his head uncovered; and let him have a covering put upon his mouth, and he shall be called unclean.
And the leper in whom the plague is, let his garments be ungirt, and his head uncovered; and let him have a covering put upon his mouth, and he shall be called unclean.
Και του λεπρου, εις τον οποιον ειναι η πληγη, τα ιματια αυτου θελουσι σχισθη και η κεφαλη αυτου θελει εισθαι ασκεπης, και το επανω χειλος αυτου θελει καλυψει και θελει φωναζει, Ακαθαρτος, ακαθαρτος.
All the days in which the plague shall be upon him, being unclean, he shall be esteemed unclean; he shall dwell apart, his place of sojourn shall be without the camp.
All the days in which the plague shall be upon him, being unclean, he shall be esteemed unclean; he shall dwell apart, his place of sojourn shall be without the camp.
Πασας τας ημερας καθ' ας η πληγη θελει εισθαι εν αυτω, θελει εισθαι ακαθαρτος· ειναι ακαθαρτος· μονος θελει κατοικει· εξω του στρατοπεδου θελει εισθαι η κατοικια αυτου.
and the plague be greenish or reddish in the skin, or in the garment, either in the warp, or in the woof, or in any utensil of skin, it is a plague of leprosy, and he shall show it to the priest.
and the plague be greenish or reddish in the skin, or in the garment, either in the warp, or in the woof, or in any utensil of skin, it is a plague of leprosy, and he shall show it to the priest.
και η πληγη ηναι πρασινωπη, η κοκκινωπη, εις το ιματιον, η εις το δερμα, η εις το στημονιον, εις το υφαδιον, η εις παν σκευος δερματινον, ειναι πληγη λεπρας και θελει δειχθη εις τον ιερεα·
And the priest shall look upon the plague on the seventh day; and if the plague be spread in the garment, either in the warp or in the woof, or in the skin, in whatsoever things skins may be used in their workmanship, the plague is a confirmed leprosy; it is unclean.
And the priest shall look upon the plague on the seventh day; and if the plague be spread in the garment, either in the warp or in the woof, or in the skin, in whatsoever things skins may be used in their workmanship, the plague is a confirmed leprosy; it is unclean.
Και θελει θεωρησει την πληγην την εβδομην ημεραν· εαν η πληγη εξηπλωθη επι του ιματιου, η επι του στημονιου, η επι του υφαδιου, η επι του δερματος, εκ παντος πραγματος το οποιον ειναι κατεσκευασμενον εκ δερματος, η πληγη ειναι λεπρα διαβρωτικη· τουτο ειναι ακαθαρτον.
He shall burn the garment, either the warp or woof in woollen garments or in flaxen, or in any utensil of skin, in which there may be the plague; because it is a confirmed leprosy; it shall be burnt with fire.
He shall burn the garment, either the warp or woof in woollen garments or in flaxen, or in any utensil of skin, in which there may be the plague; because it is a confirmed leprosy; it shall be burnt with fire.
Και θελει καυσει το ιματιον, η το στημονιον, η το υφαδιον, μαλλινον, η λινουν, η παν σκευος δερματινον επι του οποιου ειναι η πληγη· διοτι ειναι λεπρα διαβρωτικη· με πυρ θελει καυθη.
then the priest shall give directions, and one shall wash that on which there may have been the plague, and the priest shall set it aside a second time for seven days.
then the priest shall give directions, and one shall wash that on which there may have been the plague, and the priest shall set it aside a second time for seven days.
τοτε θελει προσταξει ο ιερευς να πλυθη το εχον την πληγην και θελει κλεισει αυτο αλλας επτα ημερας·
And the priest shall look upon it after the plague has been washed; and if this, even the plague, has not changed its appearance, and the plague does not spread, it is unclean; it shall be burnt with fire: it is fixed in the garment, in the warp, or in the woof.
And the priest shall look upon it after the plague has been washed; and if this, even the plague, has not changed its appearance, and the plague does not spread, it is unclean; it shall be burnt with fire: it is fixed in the garment, in the warp, or in the woof.
και θελει θεωρησει ο ιερευς την πληγην, αφου επλυθη· και ιδου, εαν η πληγη δεν ηλλαξε το χρωμα αυτης και δεν εξηπλωθη η πληγη, ειναι ακαθαρτον· με πυρ θελεις καυσει αυτο· ειναι διαβρωτικον, το οποιον προχωρει υποκατωθεν η επανωθεν.
And if the priest should look, and the spot be dark after it has been washed, he shall tear it off from the garment, either from the warp or from the woof, or from the skin.
And if the priest should look, and the spot be dark after it has been washed, he shall tear it off from the garment, either from the warp or from the woof, or from the skin.
Και εαν ιδη ο ιερευς, και ιδου, η πληγη, αφου επλυθη, ειναι ημαυρωμενη, τοτε θελει εκκοψει αυτην απο του ιματιου, η απο του δερματος, η απο του στημονιου, η απο του υφαδιου.
And if it should still appear in the garment, either in the warp or in the woof, or in any article of skin, it is a leprosy bursting forth: that wherein is the plague shall be burnt with fire.
And if it should still appear in the garment, either in the warp or in the woof, or in any article of skin, it is a leprosy bursting forth: that wherein is the plague shall be burnt with fire.
Αλλ' εαν φανη ετι επι του ιματιου, επι του στημονιου, η επι του υφαδιου, η επι παντος σκευους δερματινου, ειναι λεπρα εξανθιζουσα· με πυρ θελεις καυσει το εχον την πληγην.
And the garment, or the warp, or the woof, or any article of skin, which shall be washed, and the plague depart from it, shall also be washed again, and shall be clean.
And the garment, or the warp, or the woof, or any article of skin, which shall be washed, and the plague depart from it, shall also be washed again, and shall be clean.
Και το ιματιον, η το στημονιον, η το υφαδιον, παν σκευος δερματινον, το οποιον ηθελες πλυνει, εαν η πληγη εξηλειφθη απ' αυτων, τοτε θελει πλυθη εκ δευτερου και θελει εισθαι καθαρον.
This is the law of the plague of leprosy of a woollen or linen garment, either of the warp, or woof, or any leathern article, to pronounce it clean or unclean.
This is the law of the plague of leprosy of a woollen or linen garment, either of the warp, or woof, or any leathern article, to pronounce it clean or unclean.
Ουτος ειναι ο νομος της πληγης της λεπρας επι ιματιου μαλλινου, η λινου, ειτε στημονιου, ειτε υφαδιου, η παντος σκευους δερματινου, δια να κρινηται καθαρον, η να κρινηται ακαθαρτον.
And as for the living bird he shall take it, and the cedar wood, and the spun scarlet, and the hyssop, and he shall dip them and the living bird into the blood of the bird that was slain over running water.
And as for the living bird he shall take it, and the cedar wood, and the spun scarlet, and the hyssop, and he shall dip them and the living bird into the blood of the bird that was slain over running water.
το δε πτηνον το ζων, θελει λαβει αυτο και το ξυλον το κεδρινον και το κοκκινον και τον υσσωπον και θελει εμβαψει αυτα και το πτηνον το ζων εις το αιμα του πτηνου του εσφαγμενου επανω του υδατος του ζωντος·
And he shall sprinkle seven times upon him that was cleansed of his leprosy, and he shall be clean; and he shall let go the living bird into the field.
And he shall sprinkle seven times upon him that was cleansed of his leprosy, and he shall be clean; and he shall let go the living bird into the field.
και θελει ραντισει επι τον καθαριζομενον απο της λεπρας επτακις και θελει κρινει αυτον καθαρον· και θελει απολυσει το πτηνον το ζων επι προσωπον της πεδιαδος.
and the man that has been cleansed shall wash his garments, and shall shave off all his hair, and shall wash himself in water, and shall be clean; and after that he shall go into the camp, and shall remain out of his house seven days.
and the man that has been cleansed shall wash his garments, and shall shave off all his hair, and shall wash himself in water, and shall be clean; and after that he shall go into the camp, and shall remain out of his house seven days.
Και θελει πλυνει ο καθαριζομενος τα ιματια αυτου και θελει ξυρισει πασας τας τριχας αυτου και θελει λουσθη εν υδατι και θελει εισθαι καθαρος· και μετα ταυτα θελει ελθει εις το στρατοπεδον και θελει διατριψει εξω της σκηνης αυτου επτα ημερας.
And it shall come to pass on the seventh day, he shall shave off all his hair, his head and his beard, and his eye-brows, even all his hair shall he shave; and he shall wash his garments, and wash his body with water, and shall be clean.
And it shall come to pass on the seventh day, he shall shave off all his hair, his head and his beard, and his eye-brows, even all his hair shall he shave; and he shall wash his garments, and wash his body with water, and shall be clean.
Και την εβδομην ημεραν θελει ξυρισει πασας τας τριχας αυτου, την κεφαλην αυτου και τον πωγωνα αυτου και τα οφρυδια αυτου και πασας τας τριχας αυτου θελει ξυρισει και θελει πλυνει τα ιματια αυτου και θελει λουσει το σωμα αυτου εν υδατι και θελει εισθαι καθαρος.
And on the eighth day he shall take two lambs without spot of a year old, and one ewe lamp without spot of a year old, and three-tenths of fine flour for sacrifice kneaded with oil, and one small cup of oil.
And on the eighth day he shall take two lambs without spot of a year old, and one ewe lamp without spot of a year old, and three-tenths of fine flour for sacrifice kneaded with oil, and one small cup of oil.
Και την ογδοην ημεραν θελει λαβει δυο αρνια αρσενικα αμωμα και εν αρνιον θηλυκον ενιαυσιον αμωμον και τρια δεκατα σεμιδαλεως δια προσφοραν εξ αλφιτων, εζυμωμενης μετα ελαιου, και εν λογ ελαιου·
And the priest shall take one lamb, and offer him for a trespass-offering, and the cup of oil, and set them apart for a special offering before the Lord.
And the priest shall take one lamb, and offer him for a trespass-offering, and the cup of oil, and set them apart for a special offering before the Lord.
Και θελει λαβει ο ιερευς το εν αρσενικον αρνιον και θελει προσφερει αυτο εις προσφοραν περι ανομιας και το λογ του ελαιου, και θελει κινησει αυτα εις κινητην προσφοραν ενωπιον του Κυριου.
and they shall kill the lamb in the place where they kill the whole-burnt-offerings, and the sin-offerings, in the holy places; for it is a sin-offering: as the trespass-offering, it belongs to the priest, it is most holy.
and they shall kill the lamb in the place where they kill the whole-burnt-offerings, and the sin-offerings, in the holy places; for it is a sin-offering: as the trespass-offering, it belongs to the priest, it is most holy.
Και θελει σφαξει το αρνιον εν τω τοπω οπου σφαζουσι την περι αμαρτιας προσφοραν και το ολοκαυτωμα, εν τω τοπω τω αγιω· διοτι καθως η περι αμαρτιας προσφορα, η περι ανομιας προσφορα ειναι του ιερεως· ειναι αγιωτατον.
And the priest shall take of the blood of the trespass-offering, and the priest shall put it on the tip of the right ear of the person under cleansing, and on the thumb of his right hand, and on the great toe of his right foot.
And the priest shall take of the blood of the trespass-offering, and the priest shall put it on the tip of the right ear of the person under cleansing, and on the thumb of his right hand, and on the great toe of his right foot.
Και θελει λαβει ο ιερευς απο του αιματος της περι ανομιας προσφορας και θελει βαλει αυτο ο ιερευς επι τον λοβον του δεξιου ωτιου του καθαριζομενου και επι τον αντιχειρα της δεξιας αυτου χειρος και επι τον μεγαλον δακτυλον του δεξιου αυτου ποδος·
And he shall dip with the finger of his right hand into some of the oil that is in his left hand, and he shall sprinkle with his finger seven times before the Lord.
And he shall dip with the finger of his right hand into some of the oil that is in his left hand, and he shall sprinkle with his finger seven times before the Lord.
και θελει εμβαψει ο ιερευς τον δακτυλον αυτου τον δεξιον εις το ελαιον το εν τη αριστερα αυτου παλαμη, και θελει ραντισει εκ του ελαιου δια του δακτυλου αυτου επτακις ενωπιον του Κυριου·
And the remaining oil that is in his hand, the priest shall put on the tip of the right ear of him that is under cleansing, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the trespass-offering.
And the remaining oil that is in his hand, the priest shall put on the tip of the right ear of him that is under cleansing, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the trespass-offering.
και εκ του υπολοιπου ελαιου του εν τη παλαμη αυτου θελει βαλει ο ιερευς επι τον λοβον του δεξιου ωτιου του καθαριζομενου, και επι τον αντιχειρα της δεξιας αυτου χειρος και επι τον μεγαλον δακτυλον του δεξιου αυτου ποδος, επι το αιμα της περι ανομιας προσφορας·
And the remaining oil that is on the hand of the priest, the priest shall put on the head of the cleansed leper, and the priest shall make atonement for him before the Lord.
And the remaining oil that is on the hand of the priest, the priest shall put on the head of the cleansed leper, and the priest shall make atonement for him before the Lord.
το δε εναπολειφθεν ελαιον το εν τη παλαμη του ιερεως θελει χυσει επι την κεφαλην του καθαριζομενου· και θελει καμει εξιλεωσιν ο ιερευς υπερ αυτου ενωπιον του Κυριου.
And the priest shall sacrifice the sin-offering, and the priest shall make atonement for the person under purification to cleanse him from his sin, and afterwards the priest shall slay the whole-burnt-offering.
And the priest shall sacrifice the sin-offering, and the priest shall make atonement for the person under purification to cleanse him from his sin, and afterwards the priest shall slay the whole-burnt-offering.
Και θελει προσφερει ο ιερευς την περι αμαρτιας προσφοραν, και θελει καμει εξιλεωσιν υπερ του καθαριζομενου απο της ακαθαρσιας αυτου· και επειτα θελει σφαξει το ολοκαυτωμα.
And the priest shall offer the whole-burnt-offering, and the sacrifice upon the altar before the Lord; and the priest shall make atonement for him, and he shall be cleansed.
And the priest shall offer the whole-burnt-offering, and the sacrifice upon the altar before the Lord; and the priest shall make atonement for him, and he shall be cleansed.
Και θελει προσφερει ο ιερευς το ολοκαυτωμα και την εξ αλφιτων προσφοραν επι του θυσιαστηριου· και θελει καμει εξιλεωσιν υπερ αυτου ο ιερευς, και θελει εισθαι καθαρος.
And if he should be poor, and cannot afford so much, he shall take one lamb for his transgression for a separate-offering, so as to make propitiation for him, and a tenth deal of fine flour mingled with oil for a sacrifice, and one cup of oil,
And if he should be poor, and cannot afford so much, he shall take one lamb for his transgression for a separate-offering, so as to make propitiation for him, and a tenth deal of fine flour mingled with oil for a sacrifice, and one cup of oil,
Εαν δε ηναι πτωχος και δεν ευπορη να φερη τοσα, τοτε θελει λαβει εν αρνιον δια προσφοραν κινητην περι ανομιας, δια να καμη εξιλεωσιν υπερ αυτου, και εν δεκατον σεμιδαλεως εζυμωμενης μετα ελαιου δια την εξ αλφιτων προσφοραν και εν λογ ελαιου
and two turtle-doves, or two young pigeons, as he can afford; and the one shall be for a sin-offering, and the other for a whole-burnt-offering.
and two turtle-doves, or two young pigeons, as he can afford; and the one shall be for a sin-offering, and the other for a whole-burnt-offering.
και δυο τρυγονας η δυο νεοσσους περιστερων, οπως ευπορει να φερη· και η μεν μια θελει εισθαι δια την περι αμαρτιας προσφοραν, η δε αλλη δια ολοκαυτωμα.
And the priest shall take the lamb of the trespass-offering, and the cup of oil, and place them for a set-offering before the Lord.
And the priest shall take the lamb of the trespass-offering, and the cup of oil, and place them for a set-offering before the Lord.
Και θελει λαβει ο ιερευς το αρνιον της περι ανομιας προσφορας και το λογ του ελαιου και θελει κινησει αυτα ο ιερευς εις προσφοραν κινητην ενωπιον του Κυριου.
And he shall slay the lamb of the trespass-offering; and the priest shall take of the blood of the trespass-offering, and put it on the tip of the right ear of him that is under purification, and on the thumb of his right hand, and on the great toe of his right foot.
And he shall slay the lamb of the trespass-offering; and the priest shall take of the blood of the trespass-offering, and put it on the tip of the right ear of him that is under purification, and on the thumb of his right hand, and on the great toe of his right foot.
Και θελει σφαξει το αρνιον της περι ανομιας προσφορας· και θελει λαβει ο ιερευς απο του αιματος της περι ανομιας προσφορας και θελει βαλει αυτο επι τον λοβον του δεξιου ωτιου του καθαριζομενου και επι τον αντιχειρα της δεξιας αυτου χειρος και επι τον μεγαλον δακτυλον του δεξιου αυτου ποδος.
And the priest shall put of the oil that is on his hand on the tip of the right ear of him that is under purification, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the trespass-offering.
And the priest shall put of the oil that is on his hand on the tip of the right ear of him that is under purification, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the trespass-offering.
και θελει βαλει ο ιερευς απο του ελαιου, του εν τη παλαμη αυτου, επι τον λοβον του δεξιου ωτιου του καθαριζομενου, και επι τον αντιχειρα της δεξιας αυτου χειρος και επι τον μεγαλον δακτυλον του δεξιου αυτου ποδος, επι τον τοπον του αιματος της περι ανομιας προσφορας·
And that which is left of the oil which is on the hand of the priest he shall put on the head of him that is purged, and the priest shall make atonement for him before the Lord.
And that which is left of the oil which is on the hand of the priest he shall put on the head of him that is purged, and the priest shall make atonement for him before the Lord.
το δε εναπολειφθεν εκ του ελαιου, του εν τη παλαμη του ιερεως, θελει βαλει επι την κεφαλην του καθαριζομενου, δια να καμη εξιλεωσιν υπερ αυτου ενωπιον του Κυριου.
the one for a sin-offering, the other for a whole-burnt-offering with the meat-offering, and the priest shall make an atonement before the Lord for him that is under purification.
the one for a sin-offering, the other for a whole-burnt-offering with the meat-offering, and the priest shall make an atonement before the Lord for him that is under purification.
οπως ευπορει να φερη, την μεν δια προσφοραν περι αμαρτιας, την δε αλλην δια ολοκαυτωμα, μετα της εξ αλφιτων προσφορας· και θελει καμει ο ιερευς εξιλεωσιν υπερ του καθαριζομενου ενωπιον του Κυριου.
Whensoever ye shall enter into the land of the Chananites, which I give you for a possession, and I shall put the plague of leprosy in the houses of the land of your possession;
Whensoever ye shall enter into the land of the Chananites, which I give you for a possession, and I shall put the plague of leprosy in the houses of the land of your possession;
Οταν εισελθητε εις την γην Χανααν, την οποιαν εγω σας διδω εις ιδιοκτησιαν, και βαλω την πληγην της λεπρας εις τινα οικιαν της γης της ιδιοκτησιας σας·
And the priest shall give orders to remove the furniture of the house, before the priest comes in to see the plague, and thus none of the things in the house shall become unclean; and afterwards the priest shall go in to examine the house.
And the priest shall give orders to remove the furniture of the house, before the priest comes in to see the plague, and thus none of the things in the house shall become unclean; and afterwards the priest shall go in to examine the house.
τοτε θελει προσταξει ο ιερευς να εκκενωσωσι την οικιαν, πριν υπαγη ο ιερευς δια να θεωρηση την πληγην, δια να μη γεινωσιν ακαθαρτα παντα τα εν τη οικια και μετα ταυτα θελει εμβη ο ιερευς δια να θεωρηση την οικιαν·
And he shall look on the plague, and, behold, if the plague is in the walls of the house, he will see greenish or reddish cavities, and the appearance of them will be beneath the surface of the walls.
And he shall look on the plague, and, behold, if the plague is in the walls of the house, he will see greenish or reddish cavities, and the appearance of them will be beneath the surface of the walls.
και θελει θεωρησει την πληγην· και ιδου, εαν η πληγη ηναι εις τους τοιχους της οικιας με κοιλωματα πρασινιζοντα η κοκκινωπα και η θεωρια αυτων ηναι βαθυτερα του τοιχου·
then the priest shall give orders, and they shall take away the stones in which the plague is, and shall cast them out of the city into an unclean place.
then the priest shall give orders, and they shall take away the stones in which the plague is, and shall cast them out of the city into an unclean place.
τοτε ο ιερευς θελει προσταξει να εκβαλωσι τους λιθους, εις τους οποιους ειναι η πληγη, και θελουσι ριψει αυτους εξω της πολεως εις τοπον ακαθαρτον.
And if the plague should return again, and break out in the house after they have taken away the stones and after the house is scraped, and after it has been plastered,
And if the plague should return again, and break out in the house after they have taken away the stones and after the house is scraped, and after it has been plastered,
Και εαν ελθη παλιν η πληγη και αναφανη εις την οικιαν, αφου εξεβαλον τους λιθους και αφου απεξυσαν την οικιαν και αφου αυτη εχρισθη,
And they shall take down the house, and its timbers and its stones, and they shall carry out all the mortar without the city into an unclean place.
And they shall take down the house, and its timbers and its stones, and they shall carry out all the mortar without the city into an unclean place.
Και θελουσι κρημνισει την οικιαν, τους λιθους αυτης και τα ξυλα αυτης και παν το χωμα της οικιας· και θελουσι φερει αυτα εξω της πολεως εις τοπον ακαθαρτον.
And he that sleeps in the house shall wash his garments, and be unclean until evening; and he that eats in the house shall wash his garments, and be unclean until evening.
And he that sleeps in the house shall wash his garments, and be unclean until evening; and he that eats in the house shall wash his garments, and be unclean until evening.
Και οστις κοιμηθη εν τη οικια, θελει πλυνει τα ιματια αυτου· και οστις φαγη εν τη οικια, θελει πλυνει τα ιματια αυτου.
and if the priest shall arrive and enter and see, and behold the plague be not at all spread in the house after the house has been plastered, then the priest shall declare the house clean, because the plague is healed.
and if the priest shall arrive and enter and see, and behold the plague be not at all spread in the house after the house has been plastered, then the priest shall declare the house clean, because the plague is healed.
Αλλ' εαν ο ιερευς εισελθων θεωρηση και ιδου, δεν εξηπλωθη η πληγη εν τη οικια, αφου εχρισθη η οικια, τοτε ο ιερευς θελει κρινει την οικιαν καθαραν, διοτι ιατρευθη η πληγη.
And he shall take the cedar wood, and the spun scarlet, and the hyssop, and the living bird; and shall dip it into the blood of the bird slain over running water, and with them he shall sprinkle the house seven times.
And he shall take the cedar wood, and the spun scarlet, and the hyssop, and the living bird; and shall dip it into the blood of the bird slain over running water, and with them he shall sprinkle the house seven times.
Και θελει λαβει το ξυλον το κεδρινον και τον υσσωπον και το κοκκινον και το πτηνον το ζων, και εμβαψει αυτα εις το αιμα του εσφαγμενου πτηνου και εις το υδωρ το ζων, και θελει ραντισει την οικιαν επτακις.
and he shall purify the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the spun scarlet.
and he shall purify the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the spun scarlet.
Και θελει καθαρισει την οικιαν δια του αιματος του πτηνου και δια του υδατος του ζωντος και δια του πτηνου του ζωντος και δια του ξυλου του κεδρινου και δια του υσσωπου και δια του κοκκινου.
And this is the law of his uncleanness; whoever has a gonorrhoea out of his body, this is his uncleanness in him by reason of the issue, by which, his body is affected through the issue: all the days of the issue of his body, by which his body is affected through the issue, there is his uncleanness.
And this is the law of his uncleanness; whoever has a gonorrhoea out of his body, this is his uncleanness in him by reason of the issue, by which, his body is affected through the issue: all the days of the issue of his body, by which his body is affected through the issue, there is his uncleanness.
Και αυτη θελει εισθαι η ακαθαρσια αυτου εν τη ρευσει αυτου· αν τε το σωμα αυτου παυση απο της ρευσεως αυτου· ειναι η ακαθαρσια εν αυτω.
Every bed on which he that has the issue shall happen to lie, is unclean; and every seat on which he that has the issue may happen to sit, shall be unclean.
Every bed on which he that has the issue shall happen to lie, is unclean; and every seat on which he that has the issue may happen to sit, shall be unclean.
Πασα κλινη, επι της οποιας ηθελε κοιμηθη ο εχων την ρευσιν, θελει εισθαι ακαθαρτος· και παν σκευος, επι του οποιου ηθελε καθισει, θελει εισθαι ακαθαρτον.
And whosoever sits on the seat on which he that has the issue may have sat, shall wash his garments, and bathe himself in water, and shall be unclean until evening.
And whosoever sits on the seat on which he that has the issue may have sat, shall wash his garments, and bathe himself in water, and shall be unclean until evening.
Και οστις καθιση επι του σκευους, επι του οποιου εκαθισεν ο εχων την ρευσιν, θελει πλυνει τα ιματια αυτου και θελει λουσθη εν υδατι και θελει εισθαι ακαθαρτος εως εσπερας.
And if he that has the issue should spit upon one that is clean, that person shall wash his garments, and bathe himself in water, and be unclean until evening.
And if he that has the issue should spit upon one that is clean, that person shall wash his garments, and bathe himself in water, and be unclean until evening.
Και εαν ο εχων την ρευσιν πτυση επι τον καθαρον, ουτος θελει πλυνει τα ιματια αυτου και θελει λουσθη εν υδατι και θελει εισθαι ακαθαρτος εως εσπερας.
And every one that touches whatsoever shall have been under him shall be unclean until evening; and he that takes them up shall wash his garments, and bathe himself in water, and shall be unclean until evening.
And every one that touches whatsoever shall have been under him shall be unclean until evening; and he that takes them up shall wash his garments, and bathe himself in water, and shall be unclean until evening.
Και οστις εγγιση παντα, οσα ηθελον εισθαι υποκατω αυτου, θελει εισθαι ακαθαρτος εως εσπερας· και οστις βασταση αυτα, θελει πλυνει τα ιματια αυτου και θελει λουσθη εν υδατι και θελει εισθαι ακαθαρτος εως εσπερας.
And whomsoever he that has the issue shall touch, if he have not rinsed his hands in water, he shall wash his garments, and bathe his body in water, and shall be unclean until evening.
And whomsoever he that has the issue shall touch, if he have not rinsed his hands in water, he shall wash his garments, and bathe his body in water, and shall be unclean until evening.
Και οντινα εγγιση ο εχων την ρευσιν, χωρις να εχη νιμμενας τας χειρας αυτου εν υδατι, ουτος θελει πλυνει τα ιματια αυτου και θελει λουσθη εν υδατι και θελει εισθαι ακαθαρτος εως εσπερας.
And the earthen vessel which he that has the issue shall happen to touch, shall be broken; and a wooden vessel shall be washed with water, and shall be clean.
And the earthen vessel which he that has the issue shall happen to touch, shall be broken; and a wooden vessel shall be washed with water, and shall be clean.
Και το αγγειον το πηλινον, το οποιον ηθελεν εγγισει ο εχων την ρευσιν, θελει συντριφθη· και παν σκευος ξυλινον θελει πλυθη εν υδατι.
and if he that has the issue should be cleansed of his issue, then shall he number to himself seven days for his purification; and he shall wash his garments, and bathe his body in water, and shall be clean.
and if he that has the issue should be cleansed of his issue, then shall he number to himself seven days for his purification; and he shall wash his garments, and bathe his body in water, and shall be clean.
Και αφου ο εχων την ρευσιν καθαρισθη απο της ρευσεως αυτου, τοτε θελει αριθμησει εις εαυτον επτα ημερας δια τον καθαρισμον αυτου· και θελει πλυνει τα ιματια αυτου και θελει λουσει το σωμα αυτου εν υδατι ζωντι και θελει εισθαι καθαρος.
And on the eighth day he shall take to himself two turtle-doves or two young pigeons, and he shall bring them before the Lord to the doors of the tabernacle of witness, and shall give them to the priest.
And on the eighth day he shall take to himself two turtle-doves or two young pigeons, and he shall bring them before the Lord to the doors of the tabernacle of witness, and shall give them to the priest.
Και την ογδοην ημεραν θελει λαβει εις εαυτον δυο τρυγονας η δυο νεοσσους περιστερων και θελει ελθει ενωπιον του Κυριου εις την θυραν της σκηνης του μαρτυριου και θελει δωσει αυτας εις τον ιερεα·
And the priest shall offer them one for a sin-offering, and the other for a whole-burnt-offering; and the priest shall make atonement for him before the Lord for his issue.
And the priest shall offer them one for a sin-offering, and the other for a whole-burnt-offering; and the priest shall make atonement for him before the Lord for his issue.
και θελει προσφερει αυτας ο ιερευς, την μεν δια προσφοραν περι αμαρτιας, την δε αλλην δια ολοκαυτωμα· και θελει καμει εξιλεωσιν ο ιερευς υπερ αυτου ενωπιον του Κυριου δια την ρευσιν αυτου.
And the woman whosoever shall have an issue of blood, when her issue shall be in her body, shall be seven days in her separation; every one that touches her shall be unclean until evening.
And the woman whosoever shall have an issue of blood, when her issue shall be in her body, shall be seven days in her separation; every one that touches her shall be unclean until evening.
Και εαν η γυνη εχη ρευσιν, η δε ρευσις αυτης εν τω σωματι αυτης ηναι αιμα, θελει εισθαι αποκεχωρισμενη επτα ημερας· και πας οστις εγγιση αυτην, θελει εισθαι ακαθαρτος εως εσπερας.
And every thing whereon she shall lie in her separation, shall be unclean; and whatever she shall sit upon, shall be unclean.
And every thing whereon she shall lie in her separation, shall be unclean; and whatever she shall sit upon, shall be unclean.
Και παν πραγμα, επι του οποιου κοιτεται εις τον αποχωρισμον αυτης, θελει εισθαι ακαθαρτον· και παν πραγμα, επι του οποιου καθηται, θελει εισθαι ακαθαρτον.
and every one that touches any vessel on which she shall sit, shall wash his garments and bathe himself in water, and shall be unclean until evening.
and every one that touches any vessel on which she shall sit, shall wash his garments and bathe himself in water, and shall be unclean until evening.
Και πας οστις εγγιση σκευος τι, επι του οποιου αυτη εκαθισε, θελει πλυνει τα ιματια αυτου και θελει λουσθη εν υδατι και θελει εισθαι ακαθαρτος εως εσπερας.
And if any one shall lie with her, and her uncleanness be upon him, he shall be unclean seven days; and every bed on which he shall have lain shall be unclean.
And if any one shall lie with her, and her uncleanness be upon him, he shall be unclean seven days; and every bed on which he shall have lain shall be unclean.
Και εαν τις συγκοιμηθη μετ' αυτης και ελθωσι τα γυναικεια αυτης επ' αυτον, θελει εισθαι ακαθαρτος επτα ημερας· και πασα κλινη, επι της οποιας ηθελε κοιμηθη, θελει εισθαι ακαθαρτος.
And if a woman have an issue of blood many days, not in the time of her separation; if the blood should also flow after her separation, all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
And if a woman have an issue of blood many days, not in the time of her separation; if the blood should also flow after her separation, all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
Και εαν τις γυνη εχη ρευσιν του αιματος αυτης πολλας ημερας, εκτος του καιρου του αποχωρισμου αυτης, η εαν εχη ρευσιν επεκεινα του αποχωρισμου αυτης, πασαι αι ημεραι της ρευσεως της ακαθαρσιας αυτης θελουσιν εισθαι ως αι ημεραι του αποχωρισμου αυτης· θελει εισθαι ακαθαρτος.
And every bed on which she shall lie all the days of her flux shall be to her as the bed of her separation, and every seat whereon she shall sit shall be unclean according to the uncleanness of her separation.
And every bed on which she shall lie all the days of her flux shall be to her as the bed of her separation, and every seat whereon she shall sit shall be unclean according to the uncleanness of her separation.
Πασα κλινη, επι της οποιας κοιτεται καθ' ολας τας ημερας της ρευσεως αυτης, θελει εισθαι εις αυτην ως κλινη του αποχωρισμου αυτης· και παν σκευος, επι του οποιου καθηται, θελει εισθαι ακαθαρτον, ως η ακαθαρσια του αποχωρισμου αυτης.
And on the eighth day she shall take two turtle-doves, or two young pigeons, and shall bring them to the priest, to the door of the tabernacle of witness.
And on the eighth day she shall take two turtle-doves, or two young pigeons, and shall bring them to the priest, to the door of the tabernacle of witness.
Και την ογδοην ημεραν θελει λαβει μεθ' εαυτης δυο τρυγονας η δυο νεοσσους περιστερων και θελει φερει αυτας προς τον ιερεα εις την θυραν της σκηνης του μαρτυριου.
And the priest shall offer one for a sin-offering, and the other for a whole-burnt-offering, and the priest shall make atonement for her before the Lord for her unclean flux.
And the priest shall offer one for a sin-offering, and the other for a whole-burnt-offering, and the priest shall make atonement for her before the Lord for her unclean flux.
Και θελει προσφερει ο ιερευς την μεν δια προσφοραν περι αμαρτιας, την δε αλλην δια ολοκαυτωμα· και ο ιερευς θελει καμει εξιλεωσιν περι αυτης ενωπιον του Κυριου δια την ρευσιν της ακαθαρσιας αυτης.
And ye shall cause the children of Israel to beware of their uncleannesses; so they shall not die for their uncleanness, in polluting my tabernacle that is among them.
And ye shall cause the children of Israel to beware of their uncleannesses; so they shall not die for their uncleanness, in polluting my tabernacle that is among them.
Ουτω θελετε χωριζει τους υιους Ισραηλ απο των ακαθαρσιων αυτων· και δεν θελουσιν αποθανει δια την ακαθαρσιαν αυτων, μιαινοντες την σκηνην μου την εν τω μεσω αυτων.
And this is the law for her that has the issue of blood in her separation, and as to the person who has an issue of seed, in his issue: it is a law for the male and the female, and for the man who shall have lain with her that is set apart.
And this is the law for her that has the issue of blood in her separation, and as to the person who has an issue of seed, in his issue: it is a law for the male and the female, and for the man who shall have lain with her that is set apart.
και περι της ασθενουσης δια τα γυναικεια αυτης· και περι του εχοντος την ρευσιν αυτου, ανδρος η γυναικος, και περι του συγκοιμηθεντος μετα της ακαθαρτου.
And the Lord said to Moses, Speak to Aaron thy brother, and let him not come in at all times into the holy place within the veil before the propitiatory, which is upon the ark of the testimony, and he shall not die; for I will appear in a cloud on the propitiatory.
And the Lord said to Moses, Speak to Aaron thy brother, and let him not come in at all times into the holy place within the veil before the propitiatory, which is upon the ark of the testimony, and he shall not die; for I will appear in a cloud on the propitiatory.
και ειπε Κυριος προς τον Μωυσην, Λαλησον προς Ααρων τον αδελφον σου, να μη εισερχηται πασαν ωραν εις το αγιαστηριον το ενδοθεν του καταπετασματος εμπροσθεν του ιλαστηριου του επι της κιβωτου, δια να μη αποθανη· διοτι εν νεφελη θελω εμφανιζεσθαι επι του ιλαστηριου.
And he shall put on the consecrated linen tunic, and he shall have on his flesh the linen drawers, and shall gird himself with a linen girdle, and shall put on the linen cap, they are holy garments; and he shall bathe all his body in water, and shall put them on.
And he shall put on the consecrated linen tunic, and he shall have on his flesh the linen drawers, and shall gird himself with a linen girdle, and shall put on the linen cap, they are holy garments; and he shall bathe all his body in water, and shall put them on.
Χιτωνα λινουν ηγιασμενον θελει ενδυεσθαι, και περισκελη λινα θελουσιν εισθαι επι της σαρκος αυτου, και ζωνην λινην θελει εισθαι εζωσμενος και μιτραν λινην θελει φορει· ταυτα ειναι ενδυματα αγια· και θελει λουει εν υδατι το σωμα αυτου και θελει ενδυεσθαι αυτα.
And Aaron shall bring the calf for his own sin-offering, and shall make atonement for himself and for his house.
And Aaron shall bring the calf for his own sin-offering, and shall make atonement for himself and for his house.
Και θελει προσφερει ο Ααρων τον μοσχον της περι αμαρτιας προσφορας, οστις ειναι δι' εαυτον, και θελει καμει εξιλεωσιν υπερ εαυτου και υπερ του οικου αυτου.
and the goat upon which the lot of the scape-goat came, he shall present alive before the Lord, to make atonement upon him, so as to send him away as a scape-goat, and he shall send him into the wilderness.
and the goat upon which the lot of the scape-goat came, he shall present alive before the Lord, to make atonement upon him, so as to send him away as a scape-goat, and he shall send him into the wilderness.
Τον δε τραγον, επι του οποιου επεσεν ο κληρος του να απολυθη, θελει στησει ζωντα ενωπιον του Κυριου, δια να καμη εξιλεωσιν επ' αυτου, ωστε να αποστειλη αυτον απολυτον εις την ερημον.
And Aaron shall bring the calf for his sin, and he shall make atonement for himself and for his house, and he shall kill the calf for his sin-offering.
And Aaron shall bring the calf for his sin, and he shall make atonement for himself and for his house, and he shall kill the calf for his sin-offering.
Και θελει φερει ο Ααρων τον μοσχον της περι αμαρτιας προσφορας, οστις ειναι δι' εαυτον, και θελει καμει εξιλεωσιν υπερ εαυτου και υπερ του οικου αυτου· και θελει σφαξει τον μοσχον της περι αμαρτιας προσφορας τον περι εαυτου.
And he shall take his censer full of coals of fire off the altar, which is before the Lord; and he shall fill his hands with fine compound incense, and shall bring it within the veil.
And he shall take his censer full of coals of fire off the altar, which is before the Lord; and he shall fill his hands with fine compound incense, and shall bring it within the veil.
Και θελει λαβει το θυμιατηριον πληρες ανθρακων πυρος εκ του θυσιαστηριου απ' εμπροσθεν του Κυριου· και θελει γεμισει τας χειρας αυτου απο ευωδους θυμιαματος λειοτριβημενον και θελει φερει αυτο ενδον του καταπετασματος.
And he shall put the incense on the fire before the Lord, and the smoke of the incense shall cover the mercy-seat over the tables of testimony, and he shall not die.
And he shall put the incense on the fire before the Lord, and the smoke of the incense shall cover the mercy-seat over the tables of testimony, and he shall not die.
Και θελει βαλει το θυμιαμα επι το πυρ ενωπιον του Κυριου, και θελει καλυψει ο καπνος του θυμιαματος το ιλαστηριον το επι του μαρτυριου, δια να μη αποθανη.
And he shall take of the blood of the calf, and sprinkle with his finger on the mercy-seat eastward: before the mercy-seat shall he sprinkle seven times of the blood with his finger.
And he shall take of the blood of the calf, and sprinkle with his finger on the mercy-seat eastward: before the mercy-seat shall he sprinkle seven times of the blood with his finger.
Και θελει λαβει απο του αιματος του μοσχου και ραντισει δια του δακτυλου αυτου επι το ιλαστηριον κατα ανατολας· και εμπροσθεν του ιλαστηριου θελει ραντισει επτακις απο του αιματος δια του δακτυλου αυτου.
And he shall kill the goat for the sin-offering that is for the people, before the Lord; and he shall bring in of its blood within the veil, and shall do with its blood as he did with the blood of the calf, and shall sprinkle its blood on the mercy-seat, in front of the mercy-seat.
And he shall kill the goat for the sin-offering that is for the people, before the Lord; and he shall bring in of its blood within the veil, and shall do with its blood as he did with the blood of the calf, and shall sprinkle its blood on the mercy-seat, in front of the mercy-seat.
Τοτε θελει σφαξει τον τραγον της περι αμαρτιας προσφορας τον περι του λαου· και θελει φερει το αιμα αυτου ενδον του καταπετασματος και θελει καμει το αιμα αυτου, καθως εκαμε το αιμα του μοσχου, και θελει ραντισει αυτο επι το ιλαστηριον και εμπροσθεν του ιλαστηριου.
and he shall make atonement for the sanctuary on account of the uncleanness of the children of Israel, and for their trespasses in the matter of all their sins; and thus shall he do to the tabernacle of witness established among them in the midst of their uncleanness.
and he shall make atonement for the sanctuary on account of the uncleanness of the children of Israel, and for their trespasses in the matter of all their sins; and thus shall he do to the tabernacle of witness established among them in the midst of their uncleanness.
Και θελει καμει εξιλεωσιν υπερ του αγιαστηριου δια τας ακαθαρσιας των υιων Ισραηλ, και δια τας παραβασεις αυτων καθ' ολας αυτων τας αμαρτιας· και ουτω θελει καμει περι της σκηνης του μαρτυριου, ητις κατοικει μεταξυ αυτων εν τω μεσω της ακαθαρσιας αυτων.
and there shall be no man in the tabernacle of witness, when he goes in to make atonement in the holy place, until he shall have come out; and he shall make atonement for himself, and for his house, and for all the congregation of the children of Israel.
and there shall be no man in the tabernacle of witness, when he goes in to make atonement in the holy place, until he shall have come out; and he shall make atonement for himself, and for his house, and for all the congregation of the children of Israel.
Ουδεις δε ανθρωπος θελει εισθαι εν τη σκηνη του μαρτυριου, οταν αυτος εισερχηται να καμη εξιλεωσιν εις το αγιαστηριον, εωσου εξελθη, αφου καμη εξιλεωσιν υπερ εαυτου και υπερ του οικου αυτου και υπερ πασης της συναγωγης του Ισραηλ.
And he shall come forth to the altar that is before the Lord, and he shall make atonement upon it; and he shall take of the blood of the calf, and of the blood of the goat, and shall put it on the horns of the altar round about.
And he shall come forth to the altar that is before the Lord, and he shall make atonement upon it; and he shall take of the blood of the calf, and of the blood of the goat, and shall put it on the horns of the altar round about.
Τοτε θελει εξελθει προς το θυσιαστηριον το ενωπιον του Κυριου και θελει καμει εξιλεωσιν περι αυτου· και θελει λαβει απο του αιματος του μοσχου και απο του αιματος του τραγου και βαλει επι τα κερατα του θυσιαστηριου κυκλω.
And he shall sprinkle some of the blood upon it seven times with his finger, and shall purge it, and hallow it from the uncleanness of the children of Israel.
And he shall sprinkle some of the blood upon it seven times with his finger, and shall purge it, and hallow it from the uncleanness of the children of Israel.
Και θελει ραντισει επ' αυτο απο του αιματος δια του δακτυλου αυτου επτακις και θελει καθαρισει αυτο, και αγιασει αυτο απο των ακαθαρσιων των υιων Ισραηλ.
And he shall finish making atonement for the sanctuary and for the tabernacle of witness, and for the altar; and he shall make a cleansing for the priests, and he shall bring the living goat;
And he shall finish making atonement for the sanctuary and for the tabernacle of witness, and for the altar; and he shall make a cleansing for the priests, and he shall bring the living goat;
Αφου δε τελειωση να καμνη εξιλεωσιν υπερ του αγιαστηριου και της σκηνης του μαρτυριου και του θυσιαστηριου, θελει φερει τον τραγον τον ζωντα·
and Aaron shall lay his hands on the head of the live goat, and he shall declare over him all the iniquities of the children of Israel, and all their unrighteousness, and all their sins; and he shall lay them upon the head of the live goat, and shall send him by the hand of a ready man into the wilderness.
and Aaron shall lay his hands on the head of the live goat, and he shall declare over him all the iniquities of the children of Israel, and all their unrighteousness, and all their sins; and he shall lay them upon the head of the live goat, and shall send him by the hand of a ready man into the wilderness.
και θελει επιθεσει ο Ααρων τας δυο χειρας αυτου επι την κεφαλην του τραγου του ζωντος και θελει εξομολογηθη επ' αυτου πασας τας ανομιας των υιων Ισραηλ και πασας τας παραβασεις αυτων καθ' ολας αυτων τας αμαρτιας· και θελει επιθεσει αυτας εις την κεφαλην του τραγου· και θελει αποστειλει αυτον δια χειρος διωρισμενου ανθρωπου εις την ερημον.
And Aaron shall enter into the tabernacle of witness, and shall put off the linen garment, which he had put on, as he entered into the holy place, and shall lay it by there.
And Aaron shall enter into the tabernacle of witness, and shall put off the linen garment, which he had put on, as he entered into the holy place, and shall lay it by there.
Και θελει εισελθει ο Ααρων εις την σκηνην του μαρτυριου και θελει εκδυθη την λινην στολην, την οποιαν ενεδυθη εισερχομενος εις το αγιαστηριον, και θελει αποθεσει αυτην εκει·
And he shall bathe his body in water in the holy place, and shall put on his raiment, and shall go out and offer the whole-burnt-offering for himself and the whole-burnt-offering for the people: and shall make atonement for himself and for his house, and for the people, as for the priests.
And he shall bathe his body in water in the holy place, and shall put on his raiment, and shall go out and offer the whole-burnt-offering for himself and the whole-burnt-offering for the people: and shall make atonement for himself and for his house, and for the people, as for the priests.
και θελει λουσει το σωμα αυτου εν υδατι εν τοπω αγιω και ενδυθη τα ιματια αυτου, και θελει ελθει και προσφερει το ολοκαυτωμα αυτου και το ολοκαυτωμα του λαου και θελει καμει εξιλεωσιν περι εαυτου και περι του λαου.
And he that sends forth the goat that has been set apart to be let go, shall wash his garments, and bathe his body in water, and afterwards shall enter into the camp.
And he that sends forth the goat that has been set apart to be let go, shall wash his garments, and bathe his body in water, and afterwards shall enter into the camp.
Και ο αποστειλας τον τραγον τον απολυτεον θελει πλυνει τα ιματια αυτου και λουσει το σωμα αυτου εν υδατι και μετα ταυτα θελει εισελθει εις το στρατοπεδον.
And the calf for the sin-offering, and the goat for the sin-offering, whose blood was brought in to make atonement in the holy place, they shall carry forth out of the camp, and burn them with fire, even their skins and their flesh and their dung.
And the calf for the sin-offering, and the goat for the sin-offering, whose blood was brought in to make atonement in the holy place, they shall carry forth out of the camp, and burn them with fire, even their skins and their flesh and their dung.
Τον δε μοσχον της περι αμαρτιας προσφορας και τον τραγον της περι αμαρτιας προσφορας, των οποιων το αιμα εισηχθη δια να γεινη εξιλεωσις εις το αγιαστηριον, θελουσι φερει εξω του στρατοπεδου· και θελουσι καυσει εν τω πυρι τα δερματα αυτων και το κρεας αυτων και την κοπρον αυτων.
And this shall be a perpetual statute for you; in the seventh month, on the tenth day of the month, ye shall humble your souls, and shall do no work, the native and the stranger who abides among you.
And this shall be a perpetual statute for you; in the seventh month, on the tenth day of the month, ye shall humble your souls, and shall do no work, the native and the stranger who abides among you.
Και τουτο θελει εισθαι εις εσας νομιμον αιωνιον· εις τον εβδομον μηνα, την δεκατην του μηνος, θελετε ταπεινωσει τας ψυχας σας και δεν θελετε καμει ουδεν εργον ουτε ο αυτοχθων ουτε ο ξενος ο παροικων μεταξυ σας·
For in this day he shall make an atonement for you, to cleanse you from all your sins before the Lord, and ye shall be purged.
For in this day he shall make an atonement for you, to cleanse you from all your sins before the Lord, and ye shall be purged.
διοτι εν τη ημερα ταυτη ο ιερευς θελει καμει εξιλεωσιν δια σας, δια να σας καθαριση, ωστε να ησθε καθαροι απο πασων των αμαρτιων υμων ενωπιον του Κυριου.
The priest whomsoever they shall anoint shall make atonement, and whomsoever they shall consecrate to exercise the priestly office after his father; and he shall put on the linen robe, the holy garment.
The priest whomsoever they shall anoint shall make atonement, and whomsoever they shall consecrate to exercise the priestly office after his father; and he shall put on the linen robe, the holy garment.
Και θελει καμει την εξιλεωσιν ο ιερευς, ο χρισθεις και καθιερωθεις δια να ιερατευη αντι του πατρος αυτου, και θελει ενδυθη την λινην στολην, την στολην την αγιαν.
And he shall make atonement for the most holy place, and the tabernacle of witness; and he shall make atonement for the altar, and for the priests; and he shall make atonement for all the congregation.
And he shall make atonement for the most holy place, and the tabernacle of witness; and he shall make atonement for the altar, and for the priests; and he shall make atonement for all the congregation.
Και θελει καμει εξιλεωσιν υπερ του αγιου αγιαστηριου και θελει καμει εξιλεωσιν υπερ της σκηνης του μαρτυριου και υπερ του θυσιαστηριου· και θελει καμει εξιλεωσιν υπερ των ιερεων και υπερ παντος του λαου της συναγωγης.
And this shall be to you a perpetual statute to make atonement for the children of Israel for all their sins: it shall be done once in the year, as the Lord commanded Moses.
And this shall be to you a perpetual statute to make atonement for the children of Israel for all their sins: it shall be done once in the year, as the Lord commanded Moses.
Και τουτο θελει εισθαι εις εσας νομιμον αιωνιον, να καμνητε εξιλεωσιν υπερ των υιων Ισραηλ περι πασων των αμαρτιων αυτων απαξ του ενιαυτου. Και εγεινε καθως προσεταξεν ο Κυριος εις τον Μωυσην.
Speak to Aaron and to his sons, and to all the children of Israel, and thou shalt say to them, This is the word which the Lord has commanded, saying,
Speak to Aaron and to his sons, and to all the children of Israel, and thou shalt say to them, This is the word which the Lord has commanded, saying,
Λαλησον προς τον Ααρων και προς τους υιους αυτου και προς παντας τους υιους Ισραηλ και ειπε προς αυτους, Ουτος ειναι ο λογος τον οποιον προσεταξεν ο Κυριος, λεγων.
Every man of the children of Israel, or of the strangers abiding among you, who shall kill a calf, or a sheep, or a goat in the camp, or who shall kill it out of the camp,
Every man of the children of Israel, or of the strangers abiding among you, who shall kill a calf, or a sheep, or a goat in the camp, or who shall kill it out of the camp,
Οστις ανθρωπος εκ του οικου Ισραηλ σφαξη βουν η αρνιον η αιγα εν τω στρατοπεδω, η οστις σφαξη εξω του στρατοπεδου,
and shall not bring it to the door of the tabernacle of witness, so as to sacrifice it for a whole-burnt-offering or peace-offering to the Lord to be acceptable for a sweet-smelling savour: and whosoever shall slay it without, and shall not bring it to the door of the tabernacle of witness, so as to offer it as a gift to the Lord before the tabernacle of the Lord; blood shall be imputed to that man, he has shed blood; that soul shall be cut off from his people.
and shall not bring it to the door of the tabernacle of witness, so as to sacrifice it for a whole-burnt-offering or peace-offering to the Lord to be acceptable for a sweet-smelling savour: and whosoever shall slay it without, and shall not bring it to the door of the tabernacle of witness, so as to offer it as a gift to the Lord before the tabernacle of the Lord; blood shall be imputed to that man, he has shed blood; that soul shall be cut off from his people.
και εις την θυραν της σκηνης του μαρτυριου δεν φερη αυτο, δια να προσφερη προσφοραν εις τον Κυριον εμπροσθεν της σκηνης του Κυριου, αιμα θελει λογισθη εις εκεινον τον ανθρωπον· αιμα εχυσε και θελει εξολοθρευθη ο ανθρωπος εκεινος εκ μεσου του λαου αυτου·
That the children of Israel may offer their sacrifices, all that they shall slay in the fields, and bring them to the Lord unto the doors of the tabernacle of witness to the priest, and they shall sacrifice them as a peace-offering to the Lord.
That the children of Israel may offer their sacrifices, all that they shall slay in the fields, and bring them to the Lord unto the doors of the tabernacle of witness to the priest, and they shall sacrifice them as a peace-offering to the Lord.
δια να φερωσιν οι υιοι Ισραηλ τας θυσιας αυτων, τας οποιας θυσιαζουσιν εν τη πεδιαδι, και να προσφερωσιν αυτας προς τον Κυριον εις την θυραν της σκηνης του μαρτυριου προς τον ιερεα και να θυσιαζωσιν αυτας εις προσφορας ειρηνικας προς τον Κυριον.
And the priest shall pour the blood on the altar round about before the Lord by the doors of the tabernacle of witness, and shall offer the fat for a sweet-smelling savour to the Lord.
And the priest shall pour the blood on the altar round about before the Lord by the doors of the tabernacle of witness, and shall offer the fat for a sweet-smelling savour to the Lord.
Και θελει ραντισει ο ιερευς το αιμα επι το θυσιαστηριον του Κυριου εις την θυραν της σκηνης του μαρτυριου και θελει καυσει το στεαρ εις οσμην ευωδιας προς τον Κυριον.
And they shall no longer offer their sacrifices to vain gods after which they go a whoring; it shall be a perpetual statute to you for your generations.
And they shall no longer offer their sacrifices to vain gods after which they go a whoring; it shall be a perpetual statute to you for your generations.
Και δεν θελουσι θυσιασει πλεον τας θυσιας αυτων εις τους δαιμονας, κατοπιν των οποιων αυτοι πορνευουσι· τουτο θελει εισθαι εις αυτους νομιμον αιωνιον εις τας γενεας αυτων.
And thou shalt say to them, Whatever man of the children of Israel, or of the sons of the proselytes abiding among you, shall offer a whole-burnt-offering or a sacrifice,
And thou shalt say to them, Whatever man of the children of Israel, or of the sons of the proselytes abiding among you, shall offer a whole-burnt-offering or a sacrifice,
Και θελεις ειπει προς αυτους, Οστις ανθρωπος εκ του οικου Ισραηλ η εκ των ξενων των παροικουντων μεταξυ σας προσφερη ολοκαυτωμα η θυσιαν,
and shall not bring it to the door of the tabernacle of witness to sacrifice it to the Lord, that man shall be destroyed from among his people.
and shall not bring it to the door of the tabernacle of witness to sacrifice it to the Lord, that man shall be destroyed from among his people.
και εις την θυραν της σκηνης του μαρτυριου δεν φερη αυτο, δια να προσφερη αυτο προς τον Κυριον, θελει εξολοθρευθη ο ανθρωπος εκεινος εκ μεσου του λαου αυτου.
And whatever man of the children of Israel, or of the strangers abiding among you, shall eat any blood, I will even set my face against that soul that eats blood, and will destroy it from its people.
And whatever man of the children of Israel, or of the strangers abiding among you, shall eat any blood, I will even set my face against that soul that eats blood, and will destroy it from its people.
Και οστις ανθρωπος εκ του οικου Ισραηλ η εκ των ξενων των παροικουντων μεταξυ σας φαγη οιονδηποτε αιμα, θελω στησει το προσωπον μου εναντιον εκεινης της ψυχης ητις τρωγει το αιμα, και θελω εξολοθρευσει αυτην εκ μεσου του λαου αυτης·
For the life of flesh is its blood, and I have given it to you on the altar to make atonement for your souls; for its blood shall make atonement for the soul.
For the life of flesh is its blood, and I have given it to you on the altar to make atonement for your souls; for its blood shall make atonement for the soul.
διοτι η ζωη της σαρκος ειναι εν τω αιματι και εγω εδωκα αυτο εις εσας, δια να καμνητε εξιλεωσιν υπερ των ψυχων σας επι του θυσιαστηριου· διοτι το αιμα τουτο καμνει εξιλασμον υπερ της ψυχης.
And whatever man of the children of Israel, or of the strangers abiding among you shall take any animal in hunting, beast, or bird, which is eaten, then shall he pour out the blood, and cover it in the dust.
And whatever man of the children of Israel, or of the strangers abiding among you shall take any animal in hunting, beast, or bird, which is eaten, then shall he pour out the blood, and cover it in the dust.
Και οστις ανθρωπος εκ των υιων Ισραηλ η εκ των ξενων των παροικουντων μεταξυ σας, κυνηγηση και πιαση ζωον η πτηνον, το οποιον τρωγεται, θελει χυσει το αιμα αυτου και θελει σκεπασει αυτο με χωμα.
For the blood of all flesh is its life; and I said to the children of Israel, Ye shall not eat the blood of any flesh, for the life of all flesh is its blood: every one that eats it shall be destroyed.
For the blood of all flesh is its life; and I said to the children of Israel, Ye shall not eat the blood of any flesh, for the life of all flesh is its blood: every one that eats it shall be destroyed.
Διοτι η ζωη πασης σαρκος ειναι το αιμα αυτης· δια την ζωην αυτης ειναι· οθεν ειπα προς τους υιους Ισραηλ, Δεν θελετε φαγει αιμα ουδεμιας σαρκος· διοτι η ζωη πασης σαρκος ειναι το αιμα αυτης· πας ο τρωγων αυτο θελει εξολοθρευθη.
And every soul which eats that which has died of itself, or is taken of beasts, either among the natives or among the strangers, shall wash his garments, and bathe himself in water, and shall be unclean until evening: then shall he be clean.
And every soul which eats that which has died of itself, or is taken of beasts, either among the natives or among the strangers, shall wash his garments, and bathe himself in water, and shall be unclean until evening: then shall he be clean.
Και πασα ψυχη, ητις φαγη θνησιμαιον η διεσπαραγμενον υπο θηριου, αυτοχθων η ξενος, θελει πλυνει τα ιματια αυτου και θελει λουσθη εν υδατι και θελει εισθαι ακαθαρτος εως εσπερας· τοτε θελει εισθαι καθαρος.
Ye shall not do according to the devices of Egypt, in which ye dwelt: and according to the devices of the land of Chanaan, into which I bring you, ye shall not do; and ye shall not walk in their ordinances.
Ye shall not do according to the devices of Egypt, in which ye dwelt: and according to the devices of the land of Chanaan, into which I bring you, ye shall not do; and ye shall not walk in their ordinances.
Κατα τας πραξεις της γης Αιγυπτου, εν η κατωκησατε, δεν θελετε πραξει και κατα τας πραξεις της γης Χανααν, εις την οποιαν εγω σας φερω, δεν θελετε πραξει και κατα τα νομιμα αυτων δεν θελετε περιπατησει.
The nakedness of thy sister by thy father or by thy mother, born at home or abroad, their nakedness thou shalt not uncover.
The nakedness of thy sister by thy father or by thy mother, born at home or abroad, their nakedness thou shalt not uncover.
Ασχημοσυνην αδελφης σου θυγατρος του πατρος σου η θυγατρος της μητρος σου, γεννημενης εν τη οικια η γεννημενης εξω, τουτων την ασχημοσυνην δεν θελεις αποκαλυψει.
The nakedness of a woman and her daughter shalt thou not uncover; her son’s daughter, and her daughter’s daughter, shalt thou not take, to uncover their nakedness, for they are thy kinswomen: it is impiety.
The nakedness of a woman and her daughter shalt thou not uncover; her son’s daughter, and her daughter’s daughter, shalt thou not take, to uncover their nakedness, for they are thy kinswomen: it is impiety.
Ασχημοσυνην γυναικος και της θυγατρος αυτης δεν θελεις αποκαλυψει ουδε θελεις λαβει την θυγατερα του υιου αυτης η την θυγατερα της θυγατρος αυτης, δια να αποκαλυψης την ασχημοσυνην αυτης· ειναι στεναι συγγενεις αυτης· ειναι ασεβημα.
And thou shalt not give of thy seed to serve a ruler; and thou shalt not profane my holy name; I am the Lord.
And thou shalt not give of thy seed to serve a ruler; and thou shalt not profane my holy name; I am the Lord.
Και δεν θελεις αφησει τινα εκ του σπερματος σου να περαση δια του πυρος εις τον Μολοχ και δεν θελεις βεβηλωσει το ονομα του Θεου σου. Εγω ειμαι ο Κυριος.
Neither shalt thou lie with any quadruped for copulation, to be polluted with it: neither shall a woman present herself before any quadruped to have connexion with it; for it is an abomination.
Neither shalt thou lie with any quadruped for copulation, to be polluted with it: neither shall a woman present herself before any quadruped to have connexion with it; for it is an abomination.
And ye shall keep all my statutes and all my ordinances, and ye shall do none of these abominations; neither the native, nor the stranger that joins himself with you:
And ye shall keep all my statutes and all my ordinances, and ye shall do none of these abominations; neither the native, nor the stranger that joins himself with you:
Σεις λοιπον θελετε φυλαξει τα προσταγματα μου και τας κρισεις μου και δεν θελετε πραττει ουδεν εκ παντων των βδελυγματων τουτων, ο αυτοχθων η ο ξενος ο παροικων μεταξυ σας·
And ye shall keep mine ordinances, that ye may not do any of the abominable practices, which have taken place before your time: and ye shall not be polluted in them; for I am the Lord your God.
And ye shall keep mine ordinances, that ye may not do any of the abominable practices, which have taken place before your time: and ye shall not be polluted in them; for I am the Lord your God.
Οθεν θελετε φυλαττει τα προσταγματα μου, ωστε να μη πραξητε μηδεν εκ των βδελυρων τουτων νομιμων, τα οποια επραχθησαν προ υμων, και να μη μιανθητε εις αυτα. Εγω ειμαι Κυριος ο Θεος σας.
In what day soever ye shall sacrifice it, it shall be eaten; and on the following day, and if any of it should be left till the third day, it shall be thoroughly burnt with fire.
In what day soever ye shall sacrifice it, it shall be eaten; and on the following day, and if any of it should be left till the third day, it shall be thoroughly burnt with fire.
Θελει τρωγεσθαι την ημεραν καθ' ην προσφερετε αυτην, και την επαυριον· εαν δε μεινη τι εως της τριτης ημερας, με πυρ θελει κατακαυθη.
And he that eats it shall bear his iniquity, because he has profaned the holy things of the Lord; and the souls that eat it shall be destroyed from among their people.
And he that eats it shall bear his iniquity, because he has profaned the holy things of the Lord; and the souls that eat it shall be destroyed from among their people.
Δια τουτο οστις φαγη αυτην, θελει βαστασει την ανομιαν αυτου, διοτι εβεβηλωσε τα αγια του Κυριου· και η ψυχη αυτη θελει εξολοθρευθη εκ του λαου αυτης.
And when ye reap the harvest of your land, ye shall not complete the reaping of your field with exactness, and thou shalt not gather that which falls from thy reaping.
And when ye reap the harvest of your land, ye shall not complete the reaping of your field with exactness, and thou shalt not gather that which falls from thy reaping.
Και οταν θεριζητε τον θερισμον της γης σας, δεν θελεις θερισει ολοκληρως τας ακρας του αγρου σου και τα αποπιπτοντα του θερισμου σου δεν θελεις συλλεξει.
And thou shalt not go over the gathering of thy vineyard, neither shalt thou gather the remaining grapes of thy vineyard: thou shalt leave them for the poor and the stranger: I am the Lord your God.
And thou shalt not go over the gathering of thy vineyard, neither shalt thou gather the remaining grapes of thy vineyard: thou shalt leave them for the poor and the stranger: I am the Lord your God.
Και τον αμπελωνα σου δεν θελεις επανατρυγησει ουτε τας ρωγας του αμπελωνος σου θελεις συλλεξει· εις τον πτωχον και εις τον ξενον θελεις αφησει αυτας. Εγω ειμαι Κυριος ο Θεος σας.
Thou shalt not revile the deaf, neither shalt thou put a stumbling-block in the way of the blind; and thou shalt fear the Lord thy God: I am the Lord your God.
Thou shalt not revile the deaf, neither shalt thou put a stumbling-block in the way of the blind; and thou shalt fear the Lord thy God: I am the Lord your God.
Δεν θελεις κακολογησει τον κωφον, και εμπροσθεν του τυφλου δεν θελεις βαλει προσκομμα, αλλα θελεις φοβηθη τον Θεον σου. Εγω ειμαι ο Κυριος.
Thou shalt not act unjustly in judgment: thou shalt not accept the person of the poor, nor admire the person of the mighty; with justice shalt thou judge thy neighbour.
Thou shalt not act unjustly in judgment: thou shalt not accept the person of the poor, nor admire the person of the mighty; with justice shalt thou judge thy neighbour.
Δεν θελετε καμει αδικιαν εις κρισιν· δεν θελεις αποβλεψει εις προσωπον πτωχου ουδε θελεις σεβασθη προσωπον δυναστου· εν δικαιοσυνη θελεις κρινει τον πλησιον σου.
And thy hand shall not avenge thee; and thou shalt not be angry with the children of thy people; and thou shalt love thy neighbour as thyself; I am the Lord.
And thy hand shall not avenge thee; and thou shalt not be angry with the children of thy people; and thou shalt love thy neighbour as thyself; I am the Lord.
Δεν θελεις εκδικεισθαι ουδε θελεις μνησικακει κατα των υιων του λαου σου· αλλα θελεις αγαπα τον πλησιον σου ως σεαυτον. Εγω ειμαι ο Κυριος.
Ye shall observe my law: thou shalt not let thy cattle gender with one of a different kind, and thou shalt not sow thy vineyard with diverse seed; and thou shalt not put upon thyself a mingled garment woven of two materials.
Ye shall observe my law: thou shalt not let thy cattle gender with one of a different kind, and thou shalt not sow thy vineyard with diverse seed; and thou shalt not put upon thyself a mingled garment woven of two materials.
Τα νομιμα μου θελετε φυλαττει· δεν θελεις καμει τα κτηνη σου να βατευωνται με ετεροειδη· εις τον αγρον σου δεν θελεις σπειρει ετεροειδη σπερματα· ουδε θελεις βαλει επανω σου ενδυμα συμμικτον εξ ετεροειδους κλωστης.
And if any one lie carnally with a woman, and she should be a home-servant kept for a man, and she has not been ransomed, and her freedom has not been given to her, they shall be visited with punishment; but they shall not die, because she was not set at liberty.
And if any one lie carnally with a woman, and she should be a home-servant kept for a man, and she has not been ransomed, and her freedom has not been given to her, they shall be visited with punishment; but they shall not die, because she was not set at liberty.
Και εαν τις συνουσιασθη μετα γυναικος, ητις ειναι δουλη ηρραβωνισμενη μετα ανδρος και δεν ειναι εξηγορασμενη, ουδε εδοθη εις αυτην η ελευθερια, θελουσι μαστιγωθη· δεν θελουσι φονευθη, διοτι αυτη δεν ητο ελευθερα.
And the priest shall make atonement for him with the ram of the trespass-offering, before the Lord, for the sin which he sinned; and the sin which he sinned shall be forgiven him.
And the priest shall make atonement for him with the ram of the trespass-offering, before the Lord, for the sin which he sinned; and the sin which he sinned shall be forgiven him.
Και θελει καμει ο ιερευς εξιλεωσιν περι αυτου δια του κριου της περι ανομιας προσφορας ενωπιον του Κυριου, δια την αμαρτιαν αυτου την οποιαν ημαρτησε· και θελει συγχωρηθη εις αυτον η αμαρτια αυτου την οποιαν ημαρτησε.
And whenever ye shall enter into the land which the Lord your God gives you, and shall plant any fruit-tree, then shall ye purge away its uncleanness; its fruit shall be three years uncleansed to you, it shall not be eaten.
And whenever ye shall enter into the land which the Lord your God gives you, and shall plant any fruit-tree, then shall ye purge away its uncleanness; its fruit shall be three years uncleansed to you, it shall not be eaten.
Και οταν εισελθητε εις την γην και φυτευσητε παν δενδρον τροφιμον, τοτε θελετε περικαθαριζει τον καρπον αυτου ως ακαθαρτον· τρια ετη θελει εισθαι εις εσας ακαθαρτος· δεν θελει τρωγεσθαι.
Ye shall not attend to those who have in them divining spirits, nor attach yourselves to enchanters, to pollute yourselves with them: I am the Lord your God.
Ye shall not attend to those who have in them divining spirits, nor attach yourselves to enchanters, to pollute yourselves with them: I am the Lord your God.
Δεν θελετε ακολουθει τους εχοντας πνευμα μαντειας ουδε θελετε προσκολληθη εις επαοιδους, ωστε να μιαινησθε δι' αυτων. Εγω ειμαι Κυριος ο Θεος σας.
The stranger that comes to you shall be among you as the native, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God.
The stranger that comes to you shall be among you as the native, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God.
ο ξενος, ο παροικων με σας, θελει εισθαι εις εσας ως ο αυτοχθων, και θελεις αγαπα αυτον ως σεαυτον· διοτι ξενοι εσταθητε εν γη Αιγυπτου. Εγω ειμαι Κυριος ο Θεος σας.
Thou shalt also say to the children of Israel, If there shall be any of the children of Israel, or of those who have become proselytes in Israel, who shall give of his seed to Moloch, let him be surely put to death; the nation upon the land shall stone him with stones.
Thou shalt also say to the children of Israel, If there shall be any of the children of Israel, or of those who have become proselytes in Israel, who shall give of his seed to Moloch, let him be surely put to death; the nation upon the land shall stone him with stones.
Και προς τους υιους Ισραηλ θελεις ειπει, Οστις εκ των υιων Ισραηλ η εκ των ξενων των παροικουντων εν τω Ισραηλ δωση απο του σπερματος αυτου εις τον Μολοχ, θελει εξαπαντος θανατωθη· ο λαος του τοπου θελει λιθοβολησει αυτον με λιθους.
And I will set my face against that man, and will cut him off from his people, because he has given of his seed to Moloch, to defile my sanctuary, and profane the name of them that are consecrated to me.
And I will set my face against that man, and will cut him off from his people, because he has given of his seed to Moloch, to defile my sanctuary, and profane the name of them that are consecrated to me.
Και εγω θελω επιστησει το προσωπον μου κατα του ανθρωπου εκεινου και θελω εξολοθρευσει αυτον εκ μεσου του λαου αυτου· διοτι απο του σπερματος αυτου εδωκεν εις τον Μολοχ, δια να μιανη το αγιαστηριον μου και να βεβηλωση το ονομα μου το αγιον.
And if the natives of the land should in anywise overlook that man in giving of his seed to Moloch, so as not to put him to death;
And if the natives of the land should in anywise overlook that man in giving of his seed to Moloch, so as not to put him to death;
Εαν δε ο λαος του τοπου παραβλεψη με τους οφθαλμους αυτου τον ανθρωπον εκεινον, οταν διδη απο του σπερματος αυτου εις τον Μολοχ, και δεν φονευση αυτον,
then will I set my face against that man and his family, and I will destroy him, and all who have been of one mind with him, so that he should go a whoring to the princes, from their people.
then will I set my face against that man and his family, and I will destroy him, and all who have been of one mind with him, so that he should go a whoring to the princes, from their people.
τοτε θελω επιστησει εγω το προσωπον μου κατα του ανθρωπου εκεινου και κατα της συγγενειας αυτου· και θελω εξολοθρευσει εκ μεσου του λαου αυτου αυτον, και παντας τους ακολουθουντας αυτον εις την πορνειαν, δια να πορνευωσι κατοπιν του Μολοχ.
And the soul that shall follow those who have in them divining spirits, or enchanters, so as to go a whoring after them; I will set my face against that soul, and will destroy it from among its people.
And the soul that shall follow those who have in them divining spirits, or enchanters, so as to go a whoring after them; I will set my face against that soul, and will destroy it from among its people.
Και ψυχη, ητις ακολουθηση τους εχοντας πνευμα μαντειας και τους επαοιδους, δια να πορνευη κατοπιν αυτων, θελω επιστησει το προσωπον μου κατα της ψυχης εκεινης, και θελω εξολοθρευσει αυτην εκ μεσου του λαου αυτης.
Every man who shall speak evil of his father or of his mother, let him die the death; has he spoken evil of his father or his mother? he shall be guilty.
Every man who shall speak evil of his father or of his mother, let him die the death; has he spoken evil of his father or his mother? he shall be guilty.
Πας ανθρωπος, οστις κακολογηση τον πατερα αυτου η την μητερα αυτου, εξαπαντος θελει θανατωθη· τον πατερα αυτου η την μητερα αυτου, εκακολογησε· το αιμα αυτου θελει εισθαι επ' αυτον.
Whatever man shall commit adultery with the wife of a man, or whoever shall commit adultery with the wife of his neighbour, let them die the death, the adulterer and the adulteress.
Whatever man shall commit adultery with the wife of a man, or whoever shall commit adultery with the wife of his neighbour, let them die the death, the adulterer and the adulteress.
Και ανθρωπος, οστις μοιχευση την γυναικα τινος, οστις μοιχευση την γυναικα του πλησιον αυτου, εξαπαντος θελει θανατωθη, ο μοιχευων και η μοιχευομενη.
And if any one should lie with his father’s wife, he has uncovered his father’s nakedness: let them both die the death, they are guilty.
And if any one should lie with his father’s wife, he has uncovered his father’s nakedness: let them both die the death, they are guilty.
Και ανθρωπος, οστις κοιμηθη μετα της γυναικος του πατρος αυτου, την ασχημοσυνην του πατρος αυτου απεκαλυψεν· εξαπαντος θελουσι θανατωθη αμφοτεροι· το αιμα αυτων θελει εισθαι επ' αυτους.
And whatever woman shall approach any beast, so as to have connexion with it, ye shall kill the woman and the beast: let them die the death, they are guilty.
And whatever woman shall approach any beast, so as to have connexion with it, ye shall kill the woman and the beast: let them die the death, they are guilty.
Και η γυνη, ητις πλησιαση εις οιονδηποτε κτηνος δια να βατευθη, θελεις φονευσει την γυναικα και το κτηνος· εξαπαντος θελουσι θανατωθη· το αιμα αυτων θελει εισθαι επ' αυτους.
Whosoever shall take his sister by his father or by his mother, and shall see her nakedness, and she see his nakedness, it is a reproach: they shall be destroyed before the children of their family; he has uncovered his sister’s nakedness, they shall bear their sin.
Whosoever shall take his sister by his father or by his mother, and shall see her nakedness, and she see his nakedness, it is a reproach: they shall be destroyed before the children of their family; he has uncovered his sister’s nakedness, they shall bear their sin.
Και εαν τις λαβη την αδελφην αυτου, την θυγατερα του πατρος αυτου η την θυγατερα της μητρος αυτου, και ιδη την ασχημοσυνην αυτης και αυτη ιδη την ασχημοσυνην εκεινου, ειναι αισχρον· και θελουσιν εξολοθρευθη εμπροσθεν του λαου αυτων· την ασχημοσυνην της αδελφης αυτου απεκαλυψε· την ανομιαν αυτου θελει βαστασει.
And whatever man shall lie with a woman that is set apart for a flux, and shall uncover her nakedness, he has uncovered her fountain, and she has uncovered the flux of her blood: they shall both be destroyed from among their generation.
And whatever man shall lie with a woman that is set apart for a flux, and shall uncover her nakedness, he has uncovered her fountain, and she has uncovered the flux of her blood: they shall both be destroyed from among their generation.
Και ανθρωπος, οστις κοιμηθη μετα γυναικος εχουσης τα γυναικεια αυτης και αποκαλυψη την ασχημοσυνην αυτης, ουτος την πηγην αυτης εξεσκεπασε και αυτη την πηγην του αιματος αυτης απεκαλυψεν· οθεν αμφοτεροι θελουσιν εξολοθρευθη εκ μεσου του λαου αυτων.
And thou shalt not uncover the nakedness of thy father’s sister, or of the sister of thy mother; for that man has uncovered the nakedness of one near akin: they shall bear their iniquity.
And thou shalt not uncover the nakedness of thy father’s sister, or of the sister of thy mother; for that man has uncovered the nakedness of one near akin: they shall bear their iniquity.
Και την ασχημοσυνην της αδελφης της μητρος σου η της αδελφης του πατρος σου δεν θελεις αποκαλυψει· διοτι την στενην συγγενη αυτου αποκαλυπτει· την ανομιαν αυτων θελουσι βαστασει.
And keep ye all my ordinances, and my judgments; and ye shall do them, and the land shall not be aggrieved with you, into which I bring you to dwell upon it.
And keep ye all my ordinances, and my judgments; and ye shall do them, and the land shall not be aggrieved with you, into which I bring you to dwell upon it.
Θελετε λοιπον φυλαττει παντα τα διαταγματα μου και πασας τας κρισεις μου, και θελετε καμνει αυτα· δια να μη σας εξεμεση η γη, οπου εγω σας φερω δια να κατοικησητε εν αυτη.
and I said to you, Ye shall inherit their land, and I will give it to you for a possession, even a land flowing with milk and honey: I am the Lord your God, who have separated you from all people.
and I said to you, Ye shall inherit their land, and I will give it to you for a possession, even a land flowing with milk and honey: I am the Lord your God, who have separated you from all people.
Και ειπα προς εσας, Σεις θελετε κληρονομησει την γην αυτων, και εγω θελω δωσει αυτην εις εσας προς ιδιοκτησιαν, γην ρεουσαν γαλα και μελι. Εγω ειμαι Κυριος ο Θεος σας, οστις σας απεχωρισα απο των λαων.
And ye shall make a distinction between the clean and the unclean cattle, and between clean and unclean birds; and ye shall not defile your souls with cattle, or with birds, or with any creeping things of the earth, which I have separated for you by reason of uncleanness.
And ye shall make a distinction between the clean and the unclean cattle, and between clean and unclean birds; and ye shall not defile your souls with cattle, or with birds, or with any creeping things of the earth, which I have separated for you by reason of uncleanness.
Δια τουτο θελετε αποχωρισει τα κτηνη τα καθαρα απο των ακαθαρτων και τα πτηνα τα ακαθαρτα απο των καθαρων· και δεν θελετε μιανει τας ψυχας σας με τα κτηνη η με τα πτηνα η με παν ο, τι ερπει επι της γης, τα οποια εγω απεχωρισα εις σας ως ακαθαρτα.
And as for a man or woman whosoever of them shall have in them a divining spirit, or be an enchanter, let them both die the death: ye shall stone them with stones, they are guilty.
And as for a man or woman whosoever of them shall have in them a divining spirit, or be an enchanter, let them both die the death: ye shall stone them with stones, they are guilty.
Και ανηρ η γυνη, ητις εχει πνευμα μαντειας, η ειναι επαοιδος, εξαπαντος θελει θανατωθη· με λιθους θελουσι λιθοβολησει αυτους· το αιμα αυτων θελει εισθαι επ' αυτους.
And the Lord spoke to Moses, saying, Speak to the priests the sons of Aaron, and thou shalt tell them that they shall not defile themselves in their nation for the dead,
And the Lord spoke to Moses, saying, Speak to the priests the sons of Aaron, and thou shalt tell them that they shall not defile themselves in their nation for the dead,
Και ειπε Κυριος προς τον Μωυσην, Λαλησον προς τους ιερεις τους υιους του Ααρων, και ειπε προς αυτους, Ουδεις θελει μιανθη μεταξυ του λαου αυτου δια νεκρον·
but they may mourn for a relative who is very near to them, for a father and mother, and sons and daughters, for a brother,
but they may mourn for a relative who is very near to them, for a father and mother, and sons and daughters, for a brother,
ει μη δια τον συγγενη αυτου τον πλησιεστερον, δια την μητερα αυτου και δια τον πατερα αυτου και δια τον υιον αυτου και δια την θυγατερα αυτου και δια τον αδελφον αυτου,
And ye shall not shave your head for the dead with a baldness on the top; and they shall not shave their beard, neither shall they make gashes on their flesh.
And ye shall not shave your head for the dead with a baldness on the top; and they shall not shave their beard, neither shall they make gashes on their flesh.
Δεν θελουσι φαλακρωσει την κεφαλην αυτων ουδε θελουσι ξυρισει τα πλαγια των πωγωνων αυτων ουδε θελουσι καμει εντομιδας επι τας σαρκας αυτων.
They shall be holy to their God, and they shall not profane the name of their God; for they offer the sacrifices of the Lord as the gifts of their God, and they shall be holy.
They shall be holy to their God, and they shall not profane the name of their God; for they offer the sacrifices of the Lord as the gifts of their God, and they shall be holy.
Αγιοι θελουσιν εισθαι εις τον Θεον αυτων και δεν θελουσι βεβηλωσει το ονομα του Θεου αυτων· διοτι τας δια πυρος γινομενας προσφορας του Κυριου, τον αρτον του Θεου αυτων, προσφερουσι δια τουτο θελουσιν εισθαι αγιοι.
They shall not take a woman who is a harlot and profaned, or a woman put away from her husband; for he is holy to the Lord his God.
They shall not take a woman who is a harlot and profaned, or a woman put away from her husband; for he is holy to the Lord his God.
Γυναικα πορνην και βεβηλωμενην δεν θελουσι λαβει ουδε γυναικα αποβεβλημενην απο του ανδρος αυτης θελουσι λαβει· διοτι ο ιερευς ειναι αγιος εις τον Θεον αυτου.
And the priest that is chief among his brethren, the oil having been poured upon the head of the anointed one, and he having been consecrated to put on the garments, shall not take the mitre off his head, and shall not rend his garments:
And the priest that is chief among his brethren, the oil having been poured upon the head of the anointed one, and he having been consecrated to put on the garments, shall not take the mitre off his head, and shall not rend his garments:
Και ο ιερευς ο μεγας μεταξυ των αδελφων αυτου, επι την κεφαλην του οποιου εχυθη το ελαιον του χρισματος, και οστις καθιερωθη δια να ενδυηται τας ιερας στολας, την κεφαλην αυτου δεν θελει αποκαλυψει, ουδε τα ιματια αυτου θελει διασχισει·
And he shall not go forth out of the sanctuary, and he shall not profane the sanctuary of his God, because the holy anointing oil of God is upon him: I am the Lord.
And he shall not go forth out of the sanctuary, and he shall not profane the sanctuary of his God, because the holy anointing oil of God is upon him: I am the Lord.
Και εκ του αγιαστηριου δεν θελει εξελθει ουδε θελει βεβηλωσει το αγιαστηριον του Θεου αυτου· διοτι το αγιον ελαιον του χρισματος του Θεου αυτου ειναι επ' αυτον. Εγω ειμαι ο Κυριος.
Whoever of the seed of Aaron the priest has a blemish on him, shall not draw nigh to offer sacrifices to thy God, because he has a blemish on him; he shall not draw nigh to offer the gifts of God.
Whoever of the seed of Aaron the priest has a blemish on him, shall not draw nigh to offer sacrifices to thy God, because he has a blemish on him; he shall not draw nigh to offer the gifts of God.
ουδεις ανθρωπος εκ του σπερματος του Ααρων του ιερεως, οστις εχει μωμον, θελει πλησιασει δια να προσφερη τας δια πυρος γινομενας προσφορας εις τον Κυριον· μωμον εχει· δεν θελει πλησιασει δια να προσφερη τον αρτον του Θεου αυτου.
Only he shall not approach the veil, and he shall not draw nigh to the altar, because he has a blemish; and he shall not profane the sanctuary of his God, for I am the Lord that sanctifies them.
Only he shall not approach the veil, and he shall not draw nigh to the altar, because he has a blemish; and he shall not profane the sanctuary of his God, for I am the Lord that sanctifies them.
Πλην εις το καταπετασμα δεν θελει εισερχεσθαι ουδε εις το θυσιαστηριον θελει πλησιασει, διοτι εχει μωμον· δια να μη βεβηλωση το αγιαστηριον μου· διοτι εγω ειμαι ο Κυριος, ο αγιαζων αυτους.
Speak to Aaron and to his sons, and let them take heed concerning the holy things of the children of Israel, so they shall not profane my holy name in any of the things which they consecrate to me: I am the Lord.
Speak to Aaron and to his sons, and let them take heed concerning the holy things of the children of Israel, so they shall not profane my holy name in any of the things which they consecrate to me: I am the Lord.
Ειπε προς τον Ααρων και προς τους υιους αυτου να απεχωσιν απο των αγιων των υιων Ισραηλ, και να μη βεβηλονωσι το ονομα το αγιον μου, εις οσα αγιαζουσιν εις εμε. Εγω ειμαι ο Κυριος.
Say to them, Every man throughout your generations, whoever of all your seed shall approach to the holy things, whatsoever the children of Israel shall consecrate to the Lord, while his uncleanness is upon him, that soul shall be cut off from me: I am the Lord your God.
Say to them, Every man throughout your generations, whoever of all your seed shall approach to the holy things, whatsoever the children of Israel shall consecrate to the Lord, while his uncleanness is upon him, that soul shall be cut off from me: I am the Lord your God.
Ειπε προς αυτους, πας ανθρωπος εκ παντος του σπερματος σας εις τας γενεας σας, οστις πλησιαση εις τα αγια, τα οποια οι υιοι του Ισραηλ αγιαζουσιν εις τον Κυριον, εχων την ακαθαρσιαν αυτου εφ' εαυτον, η ψυχη εκεινη θελει εξολοθρευθη απ' εμπροσθεν μου. Εγω ειμαι ο Κυριος.
And the man of the seed of Aaron the priest, if he should have leprosy or issue of the reins, shall not eat of the holy things, until he be cleansed; and he that touches any uncleanness of a dead body, or the man whose seed of copulation shall have gone out from him,
And the man of the seed of Aaron the priest, if he should have leprosy or issue of the reins, shall not eat of the holy things, until he be cleansed; and he that touches any uncleanness of a dead body, or the man whose seed of copulation shall have gone out from him,
Οστις εκ του σπερματος του Ααρων ειναι λεπρος η εχει ρευσιν, απο των αγιων δεν θελει τρωγει, εωσου καθαρισθη. Και οστις εγγιση παν ακαθαρτον απο νεκρον η ανθρωπον εκ του οποιου εγεινε ρευσις σπερματος,
or whosoever shall touch any unclean reptile, which will defile him, or who shall touch a man, whereby he shall defile him according to all his uncleanness:
or whosoever shall touch any unclean reptile, which will defile him, or who shall touch a man, whereby he shall defile him according to all his uncleanness:
η οστις εγγιση οιονδηποτε ερπετον, εκ του οποιου δυναται να μιανθη, η ανθρωπον, εκ του οποιου δυναται να μιανθη, οποιαδηποτε ειναι η ακαθαρσια αυτου·
And they shall keep my ordinances, that they do not bear iniquity because of them, and die because of them, if they shall profane them: I am the Lord God that sanctifies them.
And they shall keep my ordinances, that they do not bear iniquity because of them, and die because of them, if they shall profane them: I am the Lord God that sanctifies them.
Οθεν θελουσι φυλαττει τα διαταγματα μου, δια να μη βαστασωσιν αμαρτιαν εκ τουτου και αποθανωσι δι' αυτο, εαν βεβηλωσωσιν αυτα. Εγω ειμαι ο Κυριος, ο αγιαζων αυτους.
But if a priest should have a soul purchased for money, he shall eat of his bread; and they that are born in his house, they also shall eat of his bread.
But if a priest should have a soul purchased for money, he shall eat of his bread; and they that are born in his house, they also shall eat of his bread.
Αλλ' εαν ο ιερευς αγοραση ψυχην δια του αργυριου αυτου, ουτος θελει τρωγει εξ αυτων, καθως και ο γεννηθεις εν τη οικια αυτου· ουτοι θελουσι τρωγει απο του αρτου αυτου.
And if the daughter of priest should be a widow, or put away, and have no seed, she shall return to her father’s house, as in her youth: she shall eat of her father’s bread, but no stranger shall eat of it.
And if the daughter of priest should be a widow, or put away, and have no seed, she shall return to her father’s house, as in her youth: she shall eat of her father’s bread, but no stranger shall eat of it.
Αλλ' εαν η θυγατηρ του ιερεως χηρευση η αποβληθη και δεν εχη τεκνον και επιστρεψη εις τον πατρικον αυτης οικον, καθως ευρισκετο εν τη νεοτητι αυτης, θελει τρωγει απο του αρτου του πατρος αυτης· ουδεις ομως ξενος θελει φαγει απ' αυτου.
Speak to Aaron and his sons, and to all the congregation of Israel, and thou shalt say to them, Any man of the children of Israel, or of the strangers that abide among them in Israel, who shall offer his gifts according to all their confession and according to all their choice, whatsoever they may bring to the Lord for whole-burnt-offerings—
Speak to Aaron and his sons, and to all the congregation of Israel, and thou shalt say to them, Any man of the children of Israel, or of the strangers that abide among them in Israel, who shall offer his gifts according to all their confession and according to all their choice, whatsoever they may bring to the Lord for whole-burnt-offerings—
Λαλησον προς τον Ααρων και προς τους υιους αυτου και προς παντας τους υιους Ισραηλ και ειπε προς αυτους, Πας ανθρωπος εκ του οικου Ισραηλ η εκ των ξενων των εν τω Ισραηλ, οστις προσφερη το δωρον αυτου, κατα πασας τας ευχας αυτων η κατα πασας τας αυτοπροαιρετους προσφορας αυτων, τας οποιας προσφερουσιν εις τον Κυριον δια ολοκαυτωμα,
And whatsoever man shall offer a peace-offering to the Lord, discharging a vow, or in the way of free-will-offering, or an offering in your feasts, of the herds or of the sheep, it shall be without blemish for acceptance: there shall be no blemish in it.
And whatsoever man shall offer a peace-offering to the Lord, discharging a vow, or in the way of free-will-offering, or an offering in your feasts, of the herds or of the sheep, it shall be without blemish for acceptance: there shall be no blemish in it.
Και οστις προσφερει θυσιαν ειρηνικης προσφορας εις τον Κυριον δια να εκπληρωση ευχην, η προσφοραν αυτοπροαιρετον, εκ των βοων η εκ των προβατων, θελει εισθαι αμωμον δια να ηναι δεκτον· ουδεις μωμος θελει εισθαι εις αυτο.
One that is blind, or broken, or has its tongue cut out, or is troubled with warts, or has a malignant ulcer, or tetters, they shall not offer these to the Lord; neither shall ye offer any of them for a burnt-offering on the altar of the Lord.
One that is blind, or broken, or has its tongue cut out, or is troubled with warts, or has a malignant ulcer, or tetters, they shall not offer these to the Lord; neither shall ye offer any of them for a burnt-offering on the altar of the Lord.
Τυφλον, η συντετριμμενον, η κολοβον, η εχον εξογκωμα, η ψωραν ξηραν, η λειχηνας, ταυτα δεν θελετε προσφερει εις τον Κυριον, ουδε θελετε καμει εξ αυτων προσφοραν δια πυρος εις τον Κυριον επι του θυσιαστηριου.
And a calf or a sheep with the ears cut off, or that has lost its tail, thou shalt slay them for thyself; but they shall not be accepted for thy vow.
And a calf or a sheep with the ears cut off, or that has lost its tail, thou shalt slay them for thyself; but they shall not be accepted for thy vow.
Μοσχον δε η προβατον, το οποιον εχει τι περιττον η κολοβον, δυνασαι να προσφερης αυτο δια προσφοραν αυτοπροαιρετον· δι' ευχην ομως δεν θελει εισθαι δεκτον.
That which has broken testicles, or is crushed or gelt or mutilated, —thou shalt not offer them to the Lord, neither shall ye sacrifice them upon your land.
That which has broken testicles, or is crushed or gelt or mutilated, —thou shalt not offer them to the Lord, neither shall ye sacrifice them upon your land.
Θλαδιαν, η εκτεθλιμμενον, η εκτομιαν, η ευνουχισμενον, δεν θελετε προσφερει εις τον Κυριον· ουδε θελετε καμει τουτο εν τη γη υμων.
Neither shall ye offer the gifts of your God of all these things by the hand of a stranger, because there is corruption in them, a blemish in them: these shall not be accepted for you.
Neither shall ye offer the gifts of your God of all these things by the hand of a stranger, because there is corruption in them, a blemish in them: these shall not be accepted for you.
Ουδε εκ χειρος αλλογενους θελετε προσφερει τον αρτον του Θεου σας εκ παντων τουτων· διοτι η διαφθορα αυτων ειναι εν αυτοις· μωμος ειναι εν αυτοις· δεν θελουσιν εισθαι δεκτα δια σας.
As for a calf, or a sheep, or a goat, whenever it is born, then shall it be seven days under its mother; and on the eighth day and after they shall be accepted for sacrifices, a burnt-offering to the Lord.
As for a calf, or a sheep, or a goat, whenever it is born, then shall it be seven days under its mother; and on the eighth day and after they shall be accepted for sacrifices, a burnt-offering to the Lord.
Οταν μοσχος η αρνιον η εριφιον γεννηθη, τοτε θελει εισθαι επτα ημερας υποκατω της μητρος αυτου· απο δε της ογδοης ημερας και επεκεινα θελει εισθαι δεκτον εις θυσιαν δια πυρος γινομενην εις τον Κυριον.
Six days shalt thou do works, but on the seventh day is the sabbath; a rest, a holy convocation to the Lord: thou shalt not do any work, it is a sabbath to the Lord in all your dwellings.
Six days shalt thou do works, but on the seventh day is the sabbath; a rest, a holy convocation to the Lord: thou shalt not do any work, it is a sabbath to the Lord in all your dwellings.
Εξ ημερας θελεις καμνει εργασιαν, την δε εβδομην ημεραν ειναι σαββατον αναπαυσεως, συγκαλεσις αγια· ουδεμιαν εργασιαν θελετε καμει· ειναι σαββατον του Κυριου εις πασας τας κατοικιας σας.
Speak to the children of Israel, and thou shalt say to them, When ye shall enter into the land which I give you, and reap the harvest of it, then shall ye bring a sheaf, the first-fruits of your harvest, to the priest;
Speak to the children of Israel, and thou shalt say to them, When ye shall enter into the land which I give you, and reap the harvest of it, then shall ye bring a sheaf, the first-fruits of your harvest, to the priest;
Λαλησον προς τους υιους Ισραηλ και ειπε προς αυτους, Οταν εισελθητε εις την γην, την οποιαν εγω διδω εις εσας, και θερισητε τον θερισμον αυτης, τοτε θελετε φερει εν δραγμα εκ των απαρχων του θερισμου σας προς τον ιερεα·
And its meat-offering two tenth portions of fine flour mingled with oil: it is a sacrifice to the Lord, a smell of sweet savour to the Lord, and its drink-offering the fourth part of a hin of wine.
And its meat-offering two tenth portions of fine flour mingled with oil: it is a sacrifice to the Lord, a smell of sweet savour to the Lord, and its drink-offering the fourth part of a hin of wine.
και την εξ αλφιτων προσφοραν αυτου, δυο δεκατα σεμιδαλεως εζυμωμενης μετα ελαιου, εις προσφοραν γινομενην δια πυρος προς τον Κυριον, εις οσμην ευωδιας· και την σπονδην αυτου, το τεταρτον του ιν οινου.
And ye shall not eat bread, or the new parched corn, until this same day, until ye offer the sacrifices to your God: it is a perpetual statute throughout your generations in all your dwellings.
And ye shall not eat bread, or the new parched corn, until this same day, until ye offer the sacrifices to your God: it is a perpetual statute throughout your generations in all your dwellings.
Και αρτον η σιτον εψημενον η ασταχυα δεν θελετε φαγει, μεχρι της αυτης ταυτης ημερας καθ' ην προσφερητε το δωρον του Θεου σας· θελει εισθαι νομιμον αιωνιον εις τας γενεας σας κατα πασας τας κατοικιας σας.
And ye shall number to yourselves from the day after the sabbath, from the day on which ye shall offer the sheaf of the heave-offering, seven full weeks:
And ye shall number to yourselves from the day after the sabbath, from the day on which ye shall offer the sheaf of the heave-offering, seven full weeks:
Και θελετε αριθμησει εις εαυτους απο της επαυριον του σαββατου, αφ' ης ημερας προσφερητε το δραγμα της κινητης προσφορας, επτα ολοκληρους εβδομαδας·
Ye shall bring from your dwelling loaves, as a heave-offering, two loaves: they shall be of two tenth portions of fine flour, they shall be baked with leaven of the first-fruits to the Lord.
Ye shall bring from your dwelling loaves, as a heave-offering, two loaves: they shall be of two tenth portions of fine flour, they shall be baked with leaven of the first-fruits to the Lord.
Απο των κατοικιων σας θελετε φερει εις προσφοραν κινητην δυο αρτους· δυο δεκατα σεμιδαλεως θελουσιν εισθαι· ενζυμα θελουσιν εψηθη· πρωτογεννηματα ειναι εις τον Κυριον.
And ye shall bring with the loaves seven unblemished lambs of a year old, and one calf of the herd, and two rams without blemish, and they shall be a whole-burnt-offering to the Lord: and their meat-offerings and their drink-offerings shall be a sacrifice, a smell of sweet savour to the Lord.
And ye shall bring with the loaves seven unblemished lambs of a year old, and one calf of the herd, and two rams without blemish, and they shall be a whole-burnt-offering to the Lord: and their meat-offerings and their drink-offerings shall be a sacrifice, a smell of sweet savour to the Lord.
Και θελετε προσφερει μετα του αρτου επτα αρνια αμωμα ενιαυσια και ενα μοσχον εκ βοων και δυο κριους· ολοκαυτωμα θελουσιν εισθαι εις τον Κυριον μετα της εξ αλφιτων προσφορας αυτων και μετα των σπονδων αυτων, προσφορα γινομενη δια πυρος εις οσμην ευωδιας προς τον Κυριον.
And they shall sacrifice one kid of the goats for a sin-offering, and two lambs of a year old for a peace-offering, with the loaves of the first-fruits.
And they shall sacrifice one kid of the goats for a sin-offering, and two lambs of a year old for a peace-offering, with the loaves of the first-fruits.
Και θελετε προσφερει ενα τραγον εξ αιγων εις προσφοραν περι αμαρτιας και δυο αρνια ενιαυσια εις θυσιαν ειρηνικης προσφορας.
And the priest shall place them with the loaves of the first-fruits an offering before the Lord with the two lambs, they shall be holy to the Lord; they shall belong to the priest that brings them.
And the priest shall place them with the loaves of the first-fruits an offering before the Lord with the two lambs, they shall be holy to the Lord; they shall belong to the priest that brings them.
Και θελει κινησει αυτα ο ιερευς μετα του αρτου των πρωτογεννηματων εις προσφοραν κινητην ενωπιον του Κυριου, μετα των δυο αρνιων· αγια θελουσιν εισθαι εις τον Κυριον δια τον ιερεα.
And ye shall call this day a convocation: it shall be holy to you; ye shall do no servile work on it: it is a perpetual ordinance throughout your generations in all your habitations.
And ye shall call this day a convocation: it shall be holy to you; ye shall do no servile work on it: it is a perpetual ordinance throughout your generations in all your habitations.
And when ye shall reap the harvest of your land, ye shall not fully reap the remainder of the harvest of your field when thou reapest, and thou shalt not gather that which falls from thy reaping; thou shalt leave it for the poor and the stranger: I am the Lord your God.
And when ye shall reap the harvest of your land, ye shall not fully reap the remainder of the harvest of your field when thou reapest, and thou shalt not gather that which falls from thy reaping; thou shalt leave it for the poor and the stranger: I am the Lord your God.
Και οταν θεριζητε τον θερισμον της γης σας, δεν θελεις θερισει ολοκληρως τας ακρας του αγρου σου και τα πιπτοντα του θερισμου σου δεν θελεις συλλεξει· εις τον πτωχον και εις τον ξενον θελεις αφησει αυτα. Εγω ειμαι Κυριος ο Θεος σας.
Speak to the children of Israel, saying, In the seventh month, on the first day of the month, ye shall have a rest, a memorial of trumpets: it shall be to you a holy convocation.
Speak to the children of Israel, saying, In the seventh month, on the first day of the month, ye shall have a rest, a memorial of trumpets: it shall be to you a holy convocation.
Λαλησον προς τους υιους Ισραηλ, λεγων, Τον εβδομον μηνα, την πρωτην του μηνος, θελει εισθαι εις εσας σαββατον, μνημοσυνον μετα αλαλαγμου σαλπιγγων, συγκαλεσις αγια.
Also on the tenth day of this seventh month is a day of atonement: it shall be a holy convocation to you; and ye shall humble your souls, and offer a whole-burnt-offering to the Lord.
Also on the tenth day of this seventh month is a day of atonement: it shall be a holy convocation to you; and ye shall humble your souls, and offer a whole-burnt-offering to the Lord.
Και την δεκατην του εβδομου τουτου μηνος θελει εισθαι ημερα εξιλασμου· συγκαλεσις αγια θελει εισθαι εις εσας· και θελετε ταπεινωσει τας ψυχας σας και θελετε προσφερει προσφοραν γινομενην δια πυρος προς τον Κυριον.
It shall be a holy sabbath to you; and ye shall humble your souls, from the ninth day of the month: from evening to evening ye shall keep your sabbaths.
It shall be a holy sabbath to you; and ye shall humble your souls, from the ninth day of the month: from evening to evening ye shall keep your sabbaths.
Σαββατον αναπαυσεως θελει εισθαι δια σας, και θελετε ταπεινωσει τας ψυχας σας την εννατην του μηνος το εσπερας· απο εσπερας εως εσπερας, θελετε εορτασει το σαββατον σας.
Seven days shall ye offer whole-burnt-offerings to the Lord, and the eighth-day shall be a holy convocation to you; and ye shall offer whole-burnt-offerings to the Lord: it is a time of release, ye shall do no servile work.
Seven days shall ye offer whole-burnt-offerings to the Lord, and the eighth-day shall be a holy convocation to you; and ye shall offer whole-burnt-offerings to the Lord: it is a time of release, ye shall do no servile work.
Επτα ημερας θελετε προσφερει προσφοραν γινομενην δια πυρος προς τον Κυριον· την ογδοην ημεραν θελει εισθαι εις εσας συγκαλεσις αγια, και θελετε προσφερει προσφοραν γινομενην δια πυρος προς τον Κυριον· ειναι συναξις επισημος· ουδεν εργον δουλευτικον θελετε καμει.
These are the feasts to the Lord, which ye shall call holy convocations, to offer burnt-offerings to the Lord, whole-burnt-offerings and their meat-offerings, and their drink-offerings, that for each day on its day:
These are the feasts to the Lord, which ye shall call holy convocations, to offer burnt-offerings to the Lord, whole-burnt-offerings and their meat-offerings, and their drink-offerings, that for each day on its day:
Αυται ειναι αι εορται του Κυριου, τας οποιας θελετε διακηρυξει συγκαλεσεις αγιας, δια να προσφερητε προσφοραν γινομενην δια πυρος προς τον Κυριον, ολοκαυτωμα και προσφοραν εξ αλφιτων, θυσιαν και σπονδας, το δι' εκαστην διωρισμενον εις την ημεραν αυτου·
besides the sabbaths of the Lord, and besides your gifts, and besides all your vows, and besides your free-will-offerings, which ye shall give to the Lord.
besides the sabbaths of the Lord, and besides your gifts, and besides all your vows, and besides your free-will-offerings, which ye shall give to the Lord.
εκτος των σαββατων του Κυριου και εκτος των δωρων σας και εκτος πασων των ευχων σας και εκτος πασων των αυτοπροαιρετων προσφορων σας, τας οποιας διδετε εις τον Κυριον.
And on the fifteenth day of this seventh month, when ye shall have completely gathered in the fruits of the earth, ye shall keep a feast to the Lord seven days; on the first day there shall be a rest, and on the eighth day a rest.
And on the fifteenth day of this seventh month, when ye shall have completely gathered in the fruits of the earth, ye shall keep a feast to the Lord seven days; on the first day there shall be a rest, and on the eighth day a rest.
Και την δεκατην πεμπτην ημεραν του εβδομου μηνος, αφου συναξητε τα γεννηματα της γης, θελετε εορτασει την εορτην του Κυριου επτα ημερας· την πρωτην ημεραν θελει εισθαι αναπαυσις και την ογδοην ημεραν αναπαυσις.
And on the first day ye shall take goodly fruit of trees, and branches of palm trees, and thick boughs of trees, and willows, and branches of osiers from the brook, to rejoice before the Lord your God seven days in the year.
And on the first day ye shall take goodly fruit of trees, and branches of palm trees, and thick boughs of trees, and willows, and branches of osiers from the brook, to rejoice before the Lord your God seven days in the year.
Και την πρωτην ημεραν θελετε λαβει εις εαυτους καρπον δενδρου ωραιου, κλαδους φοινικων και κλαδους δενδρων δασεων και ιτεας απο χειμαρρου· και θελετε ευφρανθη ενωπιον Κυριου του Θεου σας επτα ημερας.
that your posterity may see, that I made the children of Israel to dwell in tents, when I brought them out of the land of Egypt: I am the Lord your God.
that your posterity may see, that I made the children of Israel to dwell in tents, when I brought them out of the land of Egypt: I am the Lord your God.
δια να γνωρισωσιν αι γενεαι σας οτι εν σκηναις κατωκισα τους υιους Ισραηλ, οτε εξηγαγον αυτους εκ γης Αιγυπτου· εγω Κυριος ο Θεος σας.
outside the veil in the tabernacle of witness; and Aaron and his sons shall burn it from evening until morning before the Lord continually, a perpetual statute throughout your generations.
outside the veil in the tabernacle of witness; and Aaron and his sons shall burn it from evening until morning before the Lord continually, a perpetual statute throughout your generations.
Εξωθεν του καταπετασματος του μαρτυριου, εν τη σκηνη του μαρτυριου, θελει βαλει αυτον ο Ααρων απο εσπερας εως το πρωι ενωπιον του Κυριου διαπαντος· νομιμον αιωνιον θελει εισθαι εις τας γενεας σας.
And ye shall put on each row pure frankincense and salt; and these things shall be for loaves for a memorial, set forth before the Lord.
And ye shall put on each row pure frankincense and salt; and these things shall be for loaves for a memorial, set forth before the Lord.
Και θελεις βαλει εφ' εκαστην σειραν λιβανιον καθαρον, και θελει εισθαι επι τον αρτον προς μνημοσυνον, εις προσφοραν γινομενην δια πυρος προς τον Κυριον.
And they shall be for Aaron and his sons, and they shall eat them in the holy place: for this is their most holy portion of the offerings made to the Lord, a perpetual statute.
And they shall be for Aaron and his sons, and they shall eat them in the holy place: for this is their most holy portion of the offerings made to the Lord, a perpetual statute.
Και θελουσιν εισθαι του Ααρων και των υιων αυτου· και θελουσι τρωγει αυτα εν τοπω αγιω διοτι ειναι αγιωτατα εις αυτον εκ των δια πυρος γινομενων προσφορων του Κυριου εις νομιμον αιωνιον.
And there went forth a son of an Israelitish woman, and he was son of an Egyptian man among the sons of Israel; and they fought in the camp, the son of the Israelitish woman, and a man who was an Israelite.
And there went forth a son of an Israelitish woman, and he was son of an Egyptian man among the sons of Israel; and they fought in the camp, the son of the Israelitish woman, and a man who was an Israelite.
Και εξηλθεν υιος γυναικος τινος Ισραηλιτιδος, οστις ητο υιος ανδρος Αιγυπτιου, μεταξυ των υιων Ισραηλ· και εμαχοντο εν τω στρατοπεδω ο υιος της Ισραηλιτιδος και ανθρωπος τις Ισραηλιτης.
And the son of the Israelitish woman named THE NAME and curse; and they brought him to Moses: and his mother’s name was Salomith, daughter of Dabri of the tribe of Dan.
And the son of the Israelitish woman named THE NAME and curse; and they brought him to Moses: and his mother’s name was Salomith, daughter of Dabri of the tribe of Dan.
Και εβλασφημησεν ο υιος της γυναικος της Ισραηλιτιδος το ονομα του Κυριου και κατηρασθη· και εφεραν αυτον προς τον Μωυσην. Και το ονομα της μητρος αυτου ητο Σελωμειθ, θυγατηρ του Διβρει, εκ της φυλης Δαν.
Bring forth him that cursed outside the camp, and all who heard shall lay their hands upon his head, and all the congregation shall stone him.
Bring forth him that cursed outside the camp, and all who heard shall lay their hands upon his head, and all the congregation shall stone him.
Φερε εξω του στρατοπεδου εκεινον οστις κατηρασθη· και ας θεσωσι παντες οι ακουσαντες αυτον τας χειρας αυτων επι την κεφαλην αυτου, και ας λιθοβοληση αυτον πασα η συναγωγη.
And he that names the name of the Lord, let him die the death: let all the congregation of Israel stone him with stones; whether he be a stranger or a native, let him die for naming the name of the Lord.
And he that names the name of the Lord, let him die the death: let all the congregation of Israel stone him with stones; whether he be a stranger or a native, let him die for naming the name of the Lord.
και οστις βλασφημηση το ονομα του Κυριου, εξαπαντος θελει θανατωθη· με λιθους θελει λιθοβολησει αυτον πασα η συναγωγη· αντε ξενος, αντε αυτοχθων, οταν βλασφημηση το ονομα του Κυριου, θελει θανατωθη.
And Moses spoke to the children of Israel, and they brought him that had cursed out of the camp, and stoned him with stones: and the children of Israel did as the Lord commanded Moses.
And Moses spoke to the children of Israel, and they brought him that had cursed out of the camp, and stoned him with stones: and the children of Israel did as the Lord commanded Moses.
Και ειπεν ο Μωυσης προς τους υιους Ισραηλ, και εφεραν εξω του στρατοπεδου εκεινον οστις κατηρασθη και ελιθοβολησαν αυτον με λιθους· και οι υιοι Ισραηλ εκαμον καθως προσεταξεν ο Κυριος εις τον Μωυσην.
Speak to the children of Israel, and thou shalt say to them, Whensoever ye shall have entered into the land, which I give to you, then the land shall rest which I give to you, for its sabbaths to the Lord.
Speak to the children of Israel, and thou shalt say to them, Whensoever ye shall have entered into the land, which I give to you, then the land shall rest which I give to you, for its sabbaths to the Lord.
Λαλησον προς τους υιους Ισραηλ και ειπε προς αυτους, Οταν εισελθητε εις την γην, την οποιαν εγω διδω εις εσας, τοτε η γη θελει φυλαξει σαββατον εις τον Κυριον.
But in the seventh year shall be a sabbath, it shall be a rest to the land, a sabbath to the Lord: thou shalt not sow thy field, and thou shalt not prune thy vine.
But in the seventh year shall be a sabbath, it shall be a rest to the land, a sabbath to the Lord: thou shalt not sow thy field, and thou shalt not prune thy vine.
το δε εβδομον ετος θελει εισθαι σαββατον αναπαυσεως εις την γην, σαββατον δια τον Κυριον· τον αγρον σου δεν θελεις σπειρει και την αμπελον σου δεν θελεις κλαδευσει.
And thou shalt not gather the spontaneous produce of thy field, and thou shalt not gather fully the grapes of thy dedication: it shall be a year of rest to the land.
And thou shalt not gather the spontaneous produce of thy field, and thou shalt not gather fully the grapes of thy dedication: it shall be a year of rest to the land.
Δεν θελεις θερισει τον βλαστανοντα αφ' εαυτου θερισμον σου και τα σταφυλια της ακλαδευτου αμπελου σου δεν θελεις τρυγησει ενιαυτος αναπαυσεως θελει εισθαι εις την γην·
And the sabbaths of the land shall be food for thee, and for thy man-servant, and for thy maid-servant, and thy hireling, and the stranger that abides with thee.
And the sabbaths of the land shall be food for thee, and for thy man-servant, and for thy maid-servant, and thy hireling, and the stranger that abides with thee.
και το σαββατον της γης θελει εισθαι τροφη εις εσας· εις σε, και εις τον δουλον σου, και εις την δουλην σου, και εις τον μισθωτον σου, και εις τον ξενον τον παροικουντα μετα σου.
And thou shalt reckon to thyself seven sabbaths of years, seven times seven years; and they shall be to thee seven weeks of years, nine and forty years.
And thou shalt reckon to thyself seven sabbaths of years, seven times seven years; and they shall be to thee seven weeks of years, nine and forty years.
Και θελεις αριθμησει εις σεαυτον επτα εβδομαδας ετων, επτακις επτα ετη· και αι ημεραι των επτα εβδομαδων των ετων θελουσιν εισθαι εις σε τεσσαρακοντα εννεα ετη.
In the seventh month, on the tenth day of the month, ye shall make a proclamation with the sound of a trumpet in all your land; on the day of atonement ye shall make a proclamation with a trumpet in all your land.
In the seventh month, on the tenth day of the month, ye shall make a proclamation with the sound of a trumpet in all your land; on the day of atonement ye shall make a proclamation with a trumpet in all your land.
Τοτε θελεις καμει να ηχηση ο αλαλαγμος της σαλπιγγος την δεκατην του εβδομου μηνος· την ημεραν του εξιλασμου θελετε καμει να ηχηση η σαλπιγξ καθ' ολην την γην σας.
And ye shall sanctify the year, the fiftieth year, and ye shall proclaim a release upon the land to all that inhabit it; it shall be given a year of release, a jubilee for you; and each one shall depart to his possession, and ye shall go each to his family.
And ye shall sanctify the year, the fiftieth year, and ye shall proclaim a release upon the land to all that inhabit it; it shall be given a year of release, a jubilee for you; and each one shall depart to his possession, and ye shall go each to his family.
Και θελετε αγιασει το πεντηκοστον ετος και θελετε διακηρυξει αφεσιν εις την γην προς παντας τους κατοικους αυτης· ουτος θελει εισθαι ενιαυτος αφεσεως εις εσας· και θελετε επιστρεψει εκαστος εις το κτημα αυτου και θελετε επιστρεψει εκαστος εις την οικογενειαν αυτου.
This is a jubilee of release, the year shall be to you the fiftieth year: ye shall not sow, nor reap the produce that comes of itself from the land, neither shall ye gather its dedicated fruits.
This is a jubilee of release, the year shall be to you the fiftieth year: ye shall not sow, nor reap the produce that comes of itself from the land, neither shall ye gather its dedicated fruits.
Ενιαυτος αφεσεως θελει εισθαι εις εσας το πεντηκοστον ετος· δεν θελετε σπειρει ουδε θελετε θερισει το βλαστανον αφ' εαυτου εν αυτω και δεν θελετε τρυγησει την ακλαδευτον αμπελον αυτου·
According to the number of years after the jubilee shalt thou buy of thy neighbour, according to the number of years of the fruits shall he sell to thee.
According to the number of years after the jubilee shalt thou buy of thy neighbour, according to the number of years of the fruits shall he sell to thee.
Κατα τον αριθμον των ετων μετα την αφεσιν θελεις αγορασει παρα του πλησιον σου, και κατα τον αριθμον των ετων των γεννηματων θελει πωλησει εις σε.
According as there may be a greater number of years he shall increase the value of his possession, and according as there may be a less number of years he shall lessen the value of his possession; for according to the number of his crops, so shall he sell to thee.
According as there may be a greater number of years he shall increase the value of his possession, and according as there may be a less number of years he shall lessen the value of his possession; for according to the number of his crops, so shall he sell to thee.
Κατα το πληθος των ετων θελεις αυξησει την τιμην αυτου και κατα την ολιγοτητα των ετων θελεις ελαττωσει την τιμην αυτου· διοτι κατα τον αριθμον των ετων των γεννηματων θελει πωλησει εις σε.
And ye shall sow in the eighth year, and eat old fruits till the ninth year: until its fruit come, ye shall eat old fruits of the old.
And ye shall sow in the eighth year, and eat old fruits till the ninth year: until its fruit come, ye shall eat old fruits of the old.
Και θελετε σπειρει το ογδοον ετος, και θελετε τρωγει απο των παλαιων γεννηματων μεχρι του εννατου ετους· εωσου ελθωσι τα γεννηματα αυτης θελετε τρωγει παλαια.
And if thy brother who is with thee be poor, and should have sold part of his possession, and his kinsman who is nigh to him come, then he shall redeem the possession which his brother has sold.
And if thy brother who is with thee be poor, and should have sold part of his possession, and his kinsman who is nigh to him come, then he shall redeem the possession which his brother has sold.
Εαν ο αδελφος σου πτωχευση και πωληση εκ των κτηματων αυτου και ελθη ο πλησιεστερος αυτου συγγενης δια να εξαγοραση αυτα, τοτε θελει εξαγορασει ο, τι επωλησεν ο αδελφος αυτου.
then shall he calculate the years of his sale, and he shall give what is due to the man to whom he sold it, and he shall return to his possession.
then shall he calculate the years of his sale, and he shall give what is due to the man to whom he sold it, and he shall return to his possession.
τοτε ας αριθμηση τα ετη της πωλησεως αυτου και ας αποδωση το περιπλεον εις τον ανθρωπον, εις τον οποιον επωλησεν αυτα, και ας επιστρεψη εις τα κτηματα αυτου.
But if his hand have not prospered sufficiently, so as that he should restore the money to him, then he that bought the possessions shall have them till the sixth year of the release; and it shall go out in the release, and the owner shall return to his possession.
But if his hand have not prospered sufficiently, so as that he should restore the money to him, then he that bought the possessions shall have them till the sixth year of the release; and it shall go out in the release, and the owner shall return to his possession.
Αλλ' εαν δεν ηναι ικανος ωστε να δωση την τιμην εις αυτον, τοτε το πωληθεν θελει μενει εν τη χειρι του αγορασαντος αυτο μεχρι του ετους της αφεσεως· και θελει απελευθερωθη εν τη αφεσει και θελει επιστρεψει εις τα κτηματα αυτου.
And if any one should sell an inhabited house in a walled city, then there shall be the ransom of it, until the time is fulfilled: its time of ransom shall be a full year.
And if any one should sell an inhabited house in a walled city, then there shall be the ransom of it, until the time is fulfilled: its time of ransom shall be a full year.
Και εαν τις πωληση οικον οικησιμον εν πολει περιτετειχισμενη, τοτε δυναται να εξαγοραση αυτον εντος ενος ετους απο της πωλησεως αυτου· εντος ενος ολοκληρου ετους δυναται να εξαγοραση αυτον.
And if it be not ransomed until there be completed of its time a full year, the house which is in the walled city shall be surely confirmed to him that bought it, throughout his generations; and it shall not go out in the release.
And if it be not ransomed until there be completed of its time a full year, the house which is in the walled city shall be surely confirmed to him that bought it, throughout his generations; and it shall not go out in the release.
Αλλ' εαν δεν εξαγορασθη εωσου συμπληρωθη εις αυτον ολοκληρον το ετος, τοτε ο οικος ο εν τη περιτετειχισμενη πολει θελει κυρωθη διαπαντος εις τον αγορασαντα, εις τας γενεας αυτου· δεν θελει απελευθερωθη εν τη αφεσει.
But the houses in the villages which have not a wall round about them, shall be reckoned as the fields of the country: they shall always be redeemable, and they shall go out in the release.
But the houses in the villages which have not a wall round about them, shall be reckoned as the fields of the country: they shall always be redeemable, and they shall go out in the release.
Αι οικιαι ομως των χωριων, τα οποια δεν ειναι περιτετειχισμενα, θελουσι λογιζεσθαι ως οι αγροι της γης· δυνανται να εξαγοραζωνται και θελουσιν απελευθερουσθαι εν τη αφεσει.
And if any one shall redeem a house of the Levites, then shall their sale of the houses of their possession go out in the release; because the houses of the cities of the Levites are their possession in the midst of the children of Israel.
And if any one shall redeem a house of the Levites, then shall their sale of the houses of their possession go out in the release; because the houses of the cities of the Levites are their possession in the midst of the children of Israel.
Και εαν τις αγοραση παρα τινος των Λευιτων, τοτε η εν τη πολει της ιδιοκτησιας αυτου πωληθεισα οικια θελει απελευθερωθη εν τη αφεσει· διοτι αι οικιαι των πολεων των Λευιτων ειναι η ιδιοκτησια αυτων μεταξυ των υιων Ισραηλ.
And if thy brother who is with thee become poor, and he fail in resources with thee, thou shalt help him as a stranger and a sojourner, and thy brother shall live with thee.
And if thy brother who is with thee become poor, and he fail in resources with thee, thou shalt help him as a stranger and a sojourner, and thy brother shall live with thee.
Και εαν πτωχευση ο αδελφος σου και δυστυχηση, τοτε θελεις βοηθησει αυτον ως ξενον η παροικον, δια να ζηση μετα σου.
and he shall go out in the release, and his children with him; and he shall go to his family, he shall hasten back to his patrimony.
and he shall go out in the release, and his children with him; and he shall go to his family, he shall hasten back to his patrimony.
Τοτε θελει εξελθει απο σου αυτος και τα τεκνα αυτου μετ' αυτου και θελει επιστρεψει εις την συγγενειαν αυτου και εις την ιδιοκτησιαν την πατρικην αυτου θελει επιστρεψει.
And whatever number of men-servants and maid-servants thou shalt have, thou shalt purchase male and female servants from the nations that are round about thee.
And whatever number of men-servants and maid-servants thou shalt have, thou shalt purchase male and female servants from the nations that are round about thee.
Ο δε δουλος σου και η δουλη σου, οσους αν εχης, απο των εθνων των περιξ υμων, εκ τουτων θελετε αγοραζει δουλον και δουλην.
And of the sons of the sojourners that are among you, of these ye shall buy and of their relations, all that shall be in your lands; let them be to you for a possession.
And of the sons of the sojourners that are among you, of these ye shall buy and of their relations, all that shall be in your lands; let them be to you for a possession.
Και εκ των υιων ετι των ξενων των παροικουντων μεταξυ σας, εκ τουτων θελετε αγοραζει και εκ των συγγενειων αυτων αιτινες ειναι μεταξυ σας, οσοι εγεννηθησαν εν τη γη υμων· και θελουσιν εισθαι εις εσας εις ιδιοκτησιαν.
And ye shall distribute them to your children after you, and they shall be to you permanent possessions for ever: but of your brethren the children of Israel, one shall not oppress his brother in labours.
And ye shall distribute them to your children after you, and they shall be to you permanent possessions for ever: but of your brethren the children of Israel, one shall not oppress his brother in labours.
Και θελετε εχει αυτους κληρονομιαν δια τα τεκνα σας υστερον απο σας, δια να κληρονομησωσιν αυτους ως ιδιοκτησιαν· δουλοι σας θελουσιν εισθαι διαπαντος· πλην επι τους αδελφους σας, τους υιους Ισραηλ, δεν θελετε εξουσιαζει ο εις επι τον αλλον μετα αυστηροτητος.
And if a stranger or sojourner with thee wax rich, and thy brother in distress be sold to the stranger or the sojourner that is with thee, or to a proselyte by extraction;
And if a stranger or sojourner with thee wax rich, and thy brother in distress be sold to the stranger or the sojourner that is with thee, or to a proselyte by extraction;
Και οταν ο ξενος και ο παροικων μετα σου πλουτηση, ο δε αδελφος σου ο μετ' αυτου πτωχευση και πωληθη εις τον ξενον, τον παροικουντα μετα σου, η εις την γενεαν της συγγενειας του ξενου·
A brother of his father, or a son of his father’s brother shall redeem him; or let one of his near kin of his tribe redeem him, and if he should be rich and redeem himself,
A brother of his father, or a son of his father’s brother shall redeem him; or let one of his near kin of his tribe redeem him, and if he should be rich and redeem himself,
η ο θειος αυτου η ο υιος του θειου αυτου θελει εξαγορασει αυτον, η εξ αιματος αυτου συγγενης εκ της συγγενειας αυτου θελει εξαγορασει αυτον· η εαν αυτος ευπορησε, θελει εξαγορασει αυτος εαυτον.
then shall he calculate with his purchaser from the year that he sold himself to him until the year of release: and the money of his purchase shall be as that of a hireling, he shall be with him from year to year.
then shall he calculate with his purchaser from the year that he sold himself to him until the year of release: and the money of his purchase shall be as that of a hireling, he shall be with him from year to year.
Και θελει λογαριασει μετα του αγοραστου αυτου απο του ετους, καθ' ο επωληθη εις αυτον, μεχρι του ετους της αφεσεως· και η τιμη της πωλησεως αυτου θελει εισθαι κατα τον αριθμον των ετων· αναλογως του χρονου ενος μισθωτου θελει λογαριασθη εις αυτον.
And if but a little time be left of the years to the year of release, then shall he reckon to him according to his years, and shall pay his ransom
And if but a little time be left of the years to the year of release, then shall he reckon to him according to his years, and shall pay his ransom
Και εαν υπολειπωνται ολιγα ετη μεχρι του ετους της αφεσεως, θελει καμει λογαριασμον μετ' αυτου και κατα τα ετη αυτου θελει αποδωσει την τιμην της εξαγορας αυτου.
I am the Lord your God: ye shall not make to yourselves gods made with hands, or graven; neither shall ye rear up a pillar for yourselves, neither shall ye set up a stone for an object in your land to worship it: I am the Lord your God.
I am the Lord your God: ye shall not make to yourselves gods made with hands, or graven; neither shall ye rear up a pillar for yourselves, neither shall ye set up a stone for an object in your land to worship it: I am the Lord your God.
Δεν θελετε καμει εις εαυτους ειδωλα ουδε γλυπτα, ουδε θελετε ανεγειρει αγαλμα εις εαυτους, ουδε θελετε στησει λιθον εικονογλυπτον εν τη γη υμων, δια να προσκυνητε αυτον· διοτι εγω ειμαι Κυριος ο Θεος σας.
then will I give you the rain in its season, and the land shall produce its fruits, and the trees of the field shall yield their fruit.
then will I give you the rain in its season, and the land shall produce its fruits, and the trees of the field shall yield their fruit.
τοτε θελω δωσει τας βροχας σας εις τους καιρους αυτων, και η γη θελει δωσει τα γεννηματα αυτης, και τα δενδρα του αγρου θελουσι δωσει τον καρπον αυτων.
And your threshing time shall overtake the vintage, and your vintage shall overtake your seed time; and ye shall eat your bread to the full; and ye shall dwell safely upon your land, and war shall not go through your land.
And your threshing time shall overtake the vintage, and your vintage shall overtake your seed time; and ye shall eat your bread to the full; and ye shall dwell safely upon your land, and war shall not go through your land.
Και το αλωνισμα σας θελει σας φθασει μεχρι του τρυγητου, και ο τρυγητος θελει φθασει μεχρι του σπορητου· και θελετε τρωγει τον αρτον σας εις χορτασμον· και θελετε κατοικει ασφαλως εν τη γη υμων.
And I will give peace in your land, and ye shall sleep, and none shall make you afraid; and I will destroy the evil beasts out of your land,
And I will give peace in your land, and ye shall sleep, and none shall make you afraid; and I will destroy the evil beasts out of your land,
Και θελω δωσει ειρηνην εις την γην, και θελετε πλαγιαζει και ουδεις θελει σας φοβιζει και θελω εξολοθρευσει τα πονηρα θηρια απο της γης και μαχαιρα δεν θελει περασει δια μεσου της γης σας.
I am the Lord your God, who brought you out of the land of Egypt, where ye were slaves; and I broke the band of your yoke, and brought you forth openly.
I am the Lord your God, who brought you out of the land of Egypt, where ye were slaves; and I broke the band of your yoke, and brought you forth openly.
Εγω ειμαι Κυριος ο Θεος σας, οστις σας εξηγαγον εκ της γης των Αιγυπτιων, εκ της δουλειας αυτων· και συνετριψα τους δεσμους του ζυγου σας και σας εκαμα να περιπατητε ορθιοι.
but disobey them, and your soul should loathe my judgments, so that ye should not keep all my commands, so as to break my covenant,
but disobey them, and your soul should loathe my judgments, so that ye should not keep all my commands, so as to break my covenant,
και εαν καταφρονησητε τα προσταγματα μου η εαν η ψυχη σας αποστραφη τας κρισεις μου, ωστε να μη εκτελητε πασας τας εντολας μου, ωστε να εξουδενωσητε την διαθηκην μου,
then will I do thus to you: I will even bring upon you perplexity and the itch, and the fever that causes your eyes to waste away, and disease that consumes your life; and ye shall sow your seeds in vain, and your enemies shall eat them.
then will I do thus to you: I will even bring upon you perplexity and the itch, and the fever that causes your eyes to waste away, and disease that consumes your life; and ye shall sow your seeds in vain, and your enemies shall eat them.
και εγω θελω καμει τουτο εις εσας· θελω βαλει εφ' υμας τρομον, μαρασμον, και καυσωνα, τα οποια θελουσι φθειρει τους οφθαλμους σας και θελουσι κατατηκει την ψυχην· και θελετε σπειρει τον σπορον σας εις ματην, διοτι οι εχθροι σας θελουσι τρωγει αυτον.
And I will set my face against you, and ye shall fall before your enemies, and they that hate you shall pursue you; and ye shall flee, no one pursuing you.
And I will set my face against you, and ye shall fall before your enemies, and they that hate you shall pursue you; and ye shall flee, no one pursuing you.
Και θελω στησει το προσωπον μου εναντιον σας, και θελετε φονευθη εμπροσθεν των εχθρων σας· και εκεινοι, οιτινες σας μισουσι, θελουσι σας εξουσιασει και θελετε φευγει, ουδενος διωκοντος υμας.
And I will send upon you the wild beasts of the land, and they shall devour you, and shall consume your cattle: and I will make you few in number, and your ways shall be desolate.
And I will send upon you the wild beasts of the land, and they shall devour you, and shall consume your cattle: and I will make you few in number, and your ways shall be desolate.
Και θελω αποστειλει εναντιον σας τα θηρια τα αγρια, τα οποια θελουσι καταφαγει τα τεκνα σας και εξολοθρευσει τα κτηνη σας και θελουσι σας καμει ολιγοστους· και θελουσιν ερημωθη αι οδοι σας.
And I will bring upon you a sword avenging the cause of my covenant, and ye shall flee for refuge to your cities; and I will send out death against you, and ye shall be delivered into the hands of your enemies.
And I will bring upon you a sword avenging the cause of my covenant, and ye shall flee for refuge to your cities; and I will send out death against you, and ye shall be delivered into the hands of your enemies.
Και θελω φερει εφ' υμας μαχαιραν, ητις θελει καμει την εκδικησιν της διαθηκης μου· και οταν καταφυγητε εις τας πολεις σας, θελω στειλει θανατικον εν μεσω υμων· και θελετε παραδοθη εις τας χειρας του εχθρου.
When I afflict you with famine of bread, then ten women shall bake your loaves in one oven, and they shall render your loaves by weight; and ye shall eat, and not be satisfied.
When I afflict you with famine of bread, then ten women shall bake your loaves in one oven, and they shall render your loaves by weight; and ye shall eat, and not be satisfied.
Και οταν κατασυντριψω το στηριγμα του αρτου σας, δεκα γυναικες θελουσι ψηνει τους αρτους σας εν ενι κλιβανω, και οι αρτοι σας θελουσιν αποδοθη εις εσας με ζυγιον· και θελετε τρωγει και δεν θελετε χορταινει.
And I will render your pillars desolate, and will utterly destroy your wooden images made with hands; and I will lay your carcases on the carcases of your idols, and my soul shall loathe you.
And I will render your pillars desolate, and will utterly destroy your wooden images made with hands; and I will lay your carcases on the carcases of your idols, and my soul shall loathe you.
Και θελω κατεδαφισει τους υψηλους τοπους σας και θελω καταστρεψει τα ειδωλα σας και θελω ριψει τα πτωματα σας επι τα πτωματα των βδελυρων ειδωλων σας· και θελει σας βδελυχθη η ψυχη μου.
And I will scatter you among the nations, and the sword shall come upon you and consume you; and your land shall be desolate, and your cities shall be desolate.
And I will scatter you among the nations, and the sword shall come upon you and consume you; and your land shall be desolate, and your cities shall be desolate.
Και θελω σας διασπειρει μεταξυ των εθνων· και θελω συρει οπισω σας μαχαιραν· και η γη σας θελει μενει ερημος και αι πολεις σας θελουσιν εισθαι ερημοι.
Then the land shall enjoy its sabbaths all the days of its desolation.
Then the land shall enjoy its sabbaths all the days of its desolation.
Τοτε η γη θελει απολαυσει τα σαββατα αυτης καθ' ολον τον καιρον οσον αυτη μεινη ερημος και σεις εν τη γη των εχθρων σας· τοτε θελει αναπαυθη η γη και θελει απολαυσει τα σαββατα αυτης.
And ye shall be in the land of your enemies; then the land shall keep its sabbaths, and the land shall enjoy its sabbaths all the days of its desolation: it shall keep sabbaths which it kept not among your sabbaths, when ye dwelt in it.
And ye shall be in the land of your enemies; then the land shall keep its sabbaths, and the land shall enjoy its sabbaths all the days of its desolation: it shall keep sabbaths which it kept not among your sabbaths, when ye dwelt in it.
Καθ' ολον τον καιρον της ερημωσεως αυτης θελει αναπαυεσθαι διοτι δεν ανεπαυετο εις τα σαββατα σας, οτε κατωκειτε επ' αυτης.
And to those who are left of you I will bring bondage into their heart in the land of their enemies; and the sound of a shaken leaf shall chase them, and they shall flee as fleeing from war, and shall fall when none pursues them.
And to those who are left of you I will bring bondage into their heart in the land of their enemies; and the sound of a shaken leaf shall chase them, and they shall flee as fleeing from war, and shall fall when none pursues them.
Επι δε τους εναπολειφθεντας απο σας θελω επιφερει δειλιαν εις την καρδιαν αυτων εν τοις τοποις των εχθρων αυτων· και ηχος φυλλου σειομενου θελει διωκει αυτους· και θελουσι φευγει, ως φευγοντες απο μαχαιρας και θελουσι πιπτει, ουδενος διωκοντος.
And those who are left of you shall perish, because of their sins, and because of the sins of their fathers: in the land of their enemies shall they consume away.
And those who are left of you shall perish, because of their sins, and because of the sins of their fathers: in the land of their enemies shall they consume away.
Και οι εναπολειφθεντες απο σας θελουσι φθειρεσθαι δια τας ανομιας αυτων εν τοις τοποις των εχθρων σας· και οτι δια τας ανομιας των πατερων αυτων θελουσι φθειρεσθαι μετ' αυτων.
And they shall confess their sins, and the sins of their fathers, that they have transgressed and neglected me, and that they have walked perversely before me,
And they shall confess their sins, and the sins of their fathers, that they have transgressed and neglected me, and that they have walked perversely before me,
Εαν δε ομολογησωσι την ανομιαν αυτων και την ανομιαν των πατερων αυτων δια την παραβασιν αυτων, την οποιαν παρεβησαν εναντιον μου, και διοτι επορευθησαν ετι εναντιοι εις εμε,
and I walked with them with a perverse mind; and I will destroy them in the land of their enemies: then shall their uncircumcised heart be ashamed, and then shall they acquiesce in the punishment of their sins.
and I walked with them with a perverse mind; and I will destroy them in the land of their enemies: then shall their uncircumcised heart be ashamed, and then shall they acquiesce in the punishment of their sins.
και εγω επορευθην εναντιος εις αυτους, και εφερα αυτους εις την γην των εχθρων αυτων· εαν τοτε ταπεινωθη η καρδια αυτων η απεριτμητος και δεχθωσι τοτε την τιμωριαν της ανομιας αυτων,
And I will remember the covenant of Jacob, and the covenant of Isaac, and the covenant of Abraam will I remember.
And I will remember the covenant of Jacob, and the covenant of Isaac, and the covenant of Abraam will I remember.
τοτε θελω ενθυμηθη την διαθηκην μου την προς τον Ιακωβ, και την διαθηκην μου την προς τον Ισαακ, και την διαθηκην μου την προς τον Αβρααμ θελω ενθυμηθη· και την γην θελω ενθυμηθη.
And I will remember the land, and the land shall be left of them; then the land shall enjoy her sabbaths, when it is deserted through them: and they shall accept the punishment of their iniquities, because they neglected my judgments, and in their soul loathed my ordinances.
And I will remember the land, and the land shall be left of them; then the land shall enjoy her sabbaths, when it is deserted through them: and they shall accept the punishment of their iniquities, because they neglected my judgments, and in their soul loathed my ordinances.
Και η γη θελει μεινει παρητημενη απ' αυτων και θελει απολαυσει τα σαββατα αυτης, μενουσα ερημος αυτων· και αυτοι θελουσι δεχθη την τιμωριαν της ανομιας αυτων· διοτι κατεφρονησαν τας κρισεις μου και διοτι η ψυχη αυτων απεστραφη τα προσταγματα μου.
And yet not even thus, while they were in the land of their enemies, did I overlook them, nor did I loathe them so as to consume them, to break my covenant made with them; for I am the Lord their God.
And yet not even thus, while they were in the land of their enemies, did I overlook them, nor did I loathe them so as to consume them, to break my covenant made with them; for I am the Lord their God.
Αλλα και ουτως ενω ευρισκονται εν τη γη των εχθρων αυτων, δεν θελω απορριψει αυτους, ουδε θελω βδελυχθη αυτους, ωστε να εξολοθρευσω αυτους, και να ματαιωσω την διαθηκην μου την προς αυτους· διοτι εγω ειμαι Κυριος ο Θεος αυτων·
And I will remember their former covenant, when I brought them out of the land of Egypt, out of the house of bondage before the nation, to be their God; I am the Lord.
And I will remember their former covenant, when I brought them out of the land of Egypt, out of the house of bondage before the nation, to be their God; I am the Lord.
αλλα θελω ενθυμηθη υπερ αυτων την διαθηκην των πατερων αυτων, τους οποιους εξηγαγον εκ γης Αιγυπτου, ενωπιον των εθνων, δια να ημαι Θεος αυτων. Εγω ειμαι ο Κυριος.
These are my judgments and my ordinances, and the law which the Lord gave between himself and the children of Israel, in the mount Sina, by the hand of Moses.
These are my judgments and my ordinances, and the law which the Lord gave between himself and the children of Israel, in the mount Sina, by the hand of Moses.
Ταυτα ειναι τα προσταγματα και αι κρισεις και οι νομοι, τους οποιους εκαμεν ο Κυριος μεταξυ εαυτου και των υιων Ισραηλ επι του ορους Σινα δια χειρος του Μωυσεως.
the valuation of a male from twenty years old to sixty years old shall be his valuation shall be fifty didrachms of silver by the standard of the sanctuary.
the valuation of a male from twenty years old to sixty years old shall be his valuation shall be fifty didrachms of silver by the standard of the sanctuary.
Και η εκτιμησις σου θελει εισθαι του μεν αρσενικου, απο εικοσι ετων μεχρις εξηκοντα ετων, η εκτιμησις σου βεβαιως θελει εισθαι πεντηκοντα σικλοι αργυριου, κατα τον σικλον του αγιαστηριου·
And from a month old to five years old, the valuation of a male shall be five didrachms, and of a female, three didrachms of silver.
And from a month old to five years old, the valuation of a male shall be five didrachms, and of a female, three didrachms of silver.
Εαν δε ηναι απο ενος μηνος μεχρι πεντε ετων, η εκτιμησις σου θελει εισθαι του μεν αρσενικου πεντε σικλοι αργυριου· του δε θηλυκου η εκτιμησις σου τρεις σικλοι αργυριου.
And if the man be too poor for the valuation, he shall stand before the priest; and the priest shall value him: according to what the man who has vowed can afford, the priest shall value him.
And if the man be too poor for the valuation, he shall stand before the priest; and the priest shall value him: according to what the man who has vowed can afford, the priest shall value him.
Και εαν ηναι πτωχοτερος της εκτιμησεως σου, θελει παρασταθη εμπροσθεν του ιερεως, και ο ιερευς θελει εκτιμησει αυτον· κατα την δυναμιν εκεινου οστις εκαμε την ευχην, ο ιερευς θελει εκτιμησει αυτον.
He shall not change it, a good for a bad, or a bad for a good; and if he do at all change it, a beast for a beast, it and the substitute shall be holy.
He shall not change it, a good for a bad, or a bad for a good; and if he do at all change it, a beast for a beast, it and the substitute shall be holy.
Δεν θελει αλλαξει αυτο, ουδε θελει αντικαταστησει καλον αντι κακου, η κακον αντι καλου· εαν δε ποτε ανταλλαξη κτηνος αντι κτηνους, τοτε και αυτο και το ανταλλαγμα αυτου θελουσιν εισθαι αγια.
And whatsoever man shall consecrate his house as holy to the Lord, the priest shall make a valuation of it between the good and the bad: as the priest shall value it, so shall it stand.
And whatsoever man shall consecrate his house as holy to the Lord, the priest shall make a valuation of it between the good and the bad: as the priest shall value it, so shall it stand.
Και οταν τις αφιερωση την οικιαν αυτου αφιερωμα εις τον Κυριον, τοτε ο ιερευς θελει εκτιμησει αυτην, ειτε καλη ειναι ειτε κακη· καθως εκτιμηση αυτην ο ιερευς, ουτω θελει εισθαι.
And if he that has sanctified it should redeem his house, he shall add to it the fifth part of the money of the valuation, and it shall be his.
And if he that has sanctified it should redeem his house, he shall add to it the fifth part of the money of the valuation, and it shall be his.
Και εαν ο αφιερωσας αυτην θεληση να εξαγοραση την οικιαν αυτου, θελει προσθεσει το πεμπτον του αργυριου της εκτιμησεως σου εις αυτην και θελει εισθαι αυτου.
And if a man should hallow to the Lord a part of the field of his possession, then the valuation shall be according to its seed, fifty didrachms of silver for a homer of barley.
And if a man should hallow to the Lord a part of the field of his possession, then the valuation shall be according to its seed, fifty didrachms of silver for a homer of barley.
Και εαν τις αφιερωση εις τον Κυριον μερος του αγρου της ιδιοκτησιας αυτου, η εκτιμησις σου θελει εισθαι κατα τον σπορον αυτου· εν χομορ σπορου κριθης θελει εκτιμηθη αντι πεντηκοντα σικλων αργυριου.
And if he should sanctify his field in the latter time after the release, the priest shall reckon to him the money for the remaining years, until the next year of release, and it shall be deducted as an equivalent from his full valuation.
And if he should sanctify his field in the latter time after the release, the priest shall reckon to him the money for the remaining years, until the next year of release, and it shall be deducted as an equivalent from his full valuation.
Αλλ' εαν μετα την αφεσιν αφιερωση τον αγρον αυτου, ο ιερευς θελει λογαριασει εις αυτον το αργυριον κατα τα επιλοιπα ετη μεχρι του ετους της αφεσεως, και θελει αφαιρεθη απο της εκτιμησεως σου.
And if he that sanctified the field would redeem it, he shall add to its value the fifth part of the money, and it shall be his.
And if he that sanctified the field would redeem it, he shall add to its value the fifth part of the money, and it shall be his.
Εαν δε ποτε ο αφιερωσας τον αγρον θεληση να εξαγοραση αυτον, θελει προσθεσει εις αυτον το πεμπτον του αργυριου της εκτιμησεως σου, και θελει εισθαι αυτου.
the priest shall reckon to him the full valuation from the year of release, and he shall pay the valuation in that day as holy to the Lord.
the priest shall reckon to him the full valuation from the year of release, and he shall pay the valuation in that day as holy to the Lord.
ο ιερευς θελει λογαριασει εις αυτον την αξιαν της εκτιμησεως σου μεχρι του ετους της αφεσεως· και θελει δωσει την εκτιμησιν σου την ημεραν εκεινην· ειναι αγιον εις τον Κυριον.
And every first-born which shall be produced among thy cattle shall be the Lord’s, and no man shall sanctify it: whether calf or sheep, it is the Lord’s.
And every first-born which shall be produced among thy cattle shall be the Lord’s, and no man shall sanctify it: whether calf or sheep, it is the Lord’s.
Πλην το πρωτοτοκον μεταξυ των κτηνων, το οποιον ανηκει ως πρωτοτοκον εις τον Κυριον, ουδεις θελει αφιερωσει αυτο· ειτε μοσχος ειτε αρνιον, του Κυριου ειναι.
But if he should redeem an unclean beast, according to its valuation, then he shall add the fifth part to it, and it shall be his; and if he redeem it not, it shall be sold according to its valuation.
But if he should redeem an unclean beast, according to its valuation, then he shall add the fifth part to it, and it shall be his; and if he redeem it not, it shall be sold according to its valuation.
Και εαν ηναι απο ακαθαρτων κτηνων, θελει εξαγορασει αυτο κατα την εκτιμησιν σου και θελει προσθεσει το πεμπτον αυτου επ' αυτο· η εαν δεν εξαγοραζηται, θελει πωληθη κατα την εκτιμησιν σου.
And every dedicated thing which a man shall dedicate to the Lord of all that he has, whether man or beast, or of the field of his possession, he shall not sell it, nor redeem it: every devoted thing shall be most holy to the Lord.
And every dedicated thing which a man shall dedicate to the Lord of all that he has, whether man or beast, or of the field of his possession, he shall not sell it, nor redeem it: every devoted thing shall be most holy to the Lord.
Ουδεν ομως καθιερωμα, το οποιον καθιερωση τις εις τον Κυριον εκ των οσα εχει, απο ανθρωπου εως κτηνους και εως αγρου της ιδιοκτησιας αυτου, θελει πωληθη ουδε θελει εξαγορασθη· παν καθιερωμα ειναι αγιωτατον εις τον Κυριον.
Thou shalt not change a good for a bad, or a bad for a good; and if thou shouldest at all change it, its equivalent also shall be holy, it shall not be redeemed.
Thou shalt not change a good for a bad, or a bad for a good; and if thou shouldest at all change it, its equivalent also shall be holy, it shall not be redeemed.
Δεν θελει διακρινει ειτε καλον ειναι ειτε κακον ουδε θελει αλλαξει αυτο· και εαν ποτε αλλαξη αυτο, και αυτο και το ανταλλαγμα αυτου θελουσιν εισθαι αγια· δεν θελει εξαγορασθη.