to the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father, and the Lord Jesus Christ.
to the saints who are in Kolassais, and faithful brethren who are in Christ Jesus: (the) grace to you and (the) peace from God our Father and our Lord Jesus Christ.
προς τους αγιους και πιστους εν Χριστω αδελφους τους εν Κολοσσαις· χαρις ειη υμιν και ειρηνη απο Θεου Πατρος ημων και Κυριου Ιησου Χριστου.
which has come to you; even as it is in all the world and is bearing fruit and growing, as it does in you also, since the day you heard and knew the grace of God in truth;
This which is (won) in you; according as also it is in all the world, bearing fruit and growing, according as also in you, from the day which ye heard and ye knew the grace of God in [a] truth;
το οποιον ηλθεν εις εσας, καθως και εις ολον τον κοσμον, και καρποφορει καθως και εις εσας, αφ' ης ημερας ηκουσατε και εγνωρισατε την χαριν του Θεου εν αληθεια,
For this cause, we also, since the day we heard this, don’t cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,
Therefore we also, from the day which we heard, cease not praying for you and requesting, that ye might be filled with (the) knowledge of his will in all wisdom, and all spiritual understanding,
Δια τουτο και ημεις, αφ' ης ημερας ηκουσαμεν, δεν παυομεν προσευχομενοι δια σας και δεομενοι να εμπλησθητε απο της επιγνωσεως του θεληματος αυτου μετα πασης σοφιας και πνευματικης συνεσεως,
For by him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him.
Because in him all things were created, those which are in the heavens and those which are upon (the) earth, those which are seen and those which are not seen, whether the thrones, or the dominions, or the governments, or the authorities; all things became through him, and they were created unto him;
επειδη δι' αυτου εκτισθησαν τα παντα, τα εν τοις ουρανοις και τα επι της γης, τα ορατα και τα αορατα, ειτε θρονοι ειτε κυριοτητες ειτε αρχαι ειτε εξουσιαι· τα παντα δι' αυτου και εις αυτον εκτισθησαν·
He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
And he is (the) head of the body of the church: who himself is the beginning as (Fi) firstborn from them who are dead; that he might be first in all things.
και αυτος ειναι η κεφαλη του σωματος, της εκκλησιας· οστις ειναι αρχη, πρωτοτοκος εκ των νεκρων, δια να γεινη αυτος πρωτευων εις τα παντα,
and through him to reconcile all things to himself, by him, whether things on the earth, or things in the heavens, having made peace through the blood of his cross.
and through him to reconcile all things unto him, having made them at peace through the blood of his cross; through him (or it '), whether the things which are upon (the) earth or the things which are in the heavens.
και δι' αυτου να συνδιαλλαξη τα παντα προς εαυτον, ειρηνοποιησας δια του αιματος του σταυρου αυτου, δι' αυτου, ειτε τα επι της γης ειτε τα εν τοις ουρανοις.
yet now he has reconciled in the body of his flesh through death, to present you holy and without defect and blameless before him,
but now he reconciled you in (the) body of his flesh through his death, to present you holy and being without spot and blameless before him.
τωρα ομως διηλλαξε προς εαυτον δια του σωματος της σαρκος αυτου δια του θανατου, δια να σας παραστηση ενωπιον αυτου αγιους και αμωμους και ανεγκλητους,
if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the Good News which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant.
If ye abide in the faith, being firmly founded, and strong, and immovable from the hope of the Gospel; this which ye heard; this which was proclaimed in the whole creation which is below (the) heaven; this to which I Paul became minister.
εαν επιμενητε εις την πιστιν, τεθεμελιωμενοι και στερεοι και μη μετακινουμενοι απο της ελπιδος του ευαγγελιου, το οποιον ηκουσατε, του κηρυχθεντος εις πασαν την κτισιν την υπο τον ουρανον, του οποιου εγω ο Παυλος εγεινα υπηρετης.
Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body’s sake, which is the assembly;
But now I rejoice in the pains for you, and I complete the deficiencies of the tribulations of Christ in my flesh for his body, which is the church;
Τωρα χαιρω εις τα παθηματα μου δια σας, και ανταναπληρω τα υστερηματα των θλιψεων του Χριστου εν τη σαρκι μου υπερ του σωματος αυτου, το οποιον ειναι η εκκλησια,
to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory;
to whom God wished to show what is the riches of (the) glory of this mystery among the Gentiles, which is Christ in you, the hope of (the) glory:
εις τους οποιους ηθελησεν ο Θεος να φανερωση τις ο πλουτος της δοξης του μυστηριου τουτου εις τα εθνη, οστις ειναι ο Χριστος εις εσας, η ελπις της δοξης·
whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus;
he whom we (pron.) proclaim, instructing every man and teaching every man in all wisdom, that we may present all men complete in Christ;
τον οποιον ημεις κηρυττομεν, νουθετουντες παντα ανθρωπον και διδασκοντες παντα ανθρωπον εν παση σοφια, δια να παραστησωμεν παντα ανθρωπον τελειον εν Χριστω Ιησου·
that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ,
that their hearts may take courage, being instructed through [a] reasoning, in [a] love and all riches of (the) fulness of their (lit. his) understanding, unto (the) knowledge of the mystery of God the Father of Christ,
δια να παρηγορηθωσιν αι καρδιαι αυτων, ενωθεντων ομου εν αγαπη και εις παντα πλουτον της πληροφοριας της συνεσεως, ωστε να γνωρισωσι το μυστηριον του Θεου και Πατρος και του Χριστου,
For though I am absent in the flesh, yet am I with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ.
For if I am not with you in (the) flesh, [but] I am with you in the spirit, rejoicing and seeing your order, and the firmness of your faith which is in Christ.
διοτι αν και κατα το σωμα ημαι απων, με το πνευμα ομως ειμαι μεθ' υμων, χαιρων και βλεπων την ταξιν σας και την σταθεροτητα της εις Χριστον πιστεως σας.
Be careful that you don’t let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.
See, then, lest by any means there is he who robbeth you through a philosophy and a vain. deceit, according to the traditions of the men, according to the elements of the world, and not according to Christ:
Βλεπετε μη σας εξαπατηση τις δια της φιλοσοφιας και της ματαιας απατης, κατα την παραδοσιν των ανθρωπων, κατα τα στοιχεια του κοσμου και ουχι κατα Χριστον·
in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ;
he in whom ye were circumcised in a circumcision not made with hand, in (the) stripping off of (the) body of the flesh, in (the) circumcision of Christ;
εις τον οποιον και περιετμηθητε με περιτομην αχειροποιητον, απεκδυθεντες το σωμα των αμαρτιων της σαρκος δια της περιτομης του Χριστου,
having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.
having been buried with him in the baptism, this in which ye rose with him also through the faith of the working ,of God, he who raised him from them who are dead.
συνταφεντες μετ' αυτου εν τω βαπτισματι, δια του οποιου και συνανεστητε δια της πιστεως της ενεργειας του Θεου, οστις ανεστησεν αυτον εκ των νεκρων.
You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses,
And ye also being dead in your transgressions and the uncircumcision of your flesh, he made you alive with him, having forgiven. us all our transgressions,
Και εσας, οντας νεκρους εις τα αμαρτηματα και την ακροβυστιαν της σαρκος σας, συνεζωοποιησε μετ' αυτου, συγχωρησας εις εσας παντα τα πταισματα,
wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross;
having blotted out the handwriting [this] which was being [given] against us in the decrees, that which was opposing us; and it (pron.) he took away from (the) midst, having nailed it into the cross.
εξαλειψας το καθ' ημων χειρογραφον, συνισταμενον εις διαταγματα, το οποιον ητο εναντιον εις ημας, και αφηρεσεν αυτο εκ του μεσου, προσηλωσας αυτο επι του σταυρου·
Let no one rob you of your prize by a voluntary humility and worshiping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind,
let not any one overcome you in it, wishing in a humbleness of heart and a service of the angels: he took his stands on the things which he saw, being proud without cause by (the) heart of his flesh,
Ας μη σας στερηση μηδεις του βραβειου με προσποιησιν ταπεινοφροσυνης και με θρησκειαν των αγγελων, εμβατευων εις πραγματα τα οποια δεν ειδε, ματαιως φυσιουμενος υπο του νοος της σαρκος αυτου,
and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God’s growth.
and he layeth not hold on the head from whom is the whole body, being supplied through the joints and the bonds, and being generated it will grow in the growth of God.
και μη κρατων την κεφαλην, τον Χριστον, εκ του οποιου ολον το σωμα δια των αρμων και συνδεσμων διατηρουμενον και συνδεομενον αυξανει κατα την αυξησιν του Θεου.
Which things indeed appear like wisdom in self-imposed worship, and humility, and severity to the body; but aren’t of any value against the indulgence of the flesh.
which are things in which there is a show indeed of [a] wisdom in (the) wish of a service, and a humbleness of heart, and an unsparingness of (e) the body, not in [an] honour, in [a] satisfying of (the) flesh.
τα οποια εχουσι φαινομενον μονον σοφιας εις εθελοθρησκειαν και ταπεινοφροσυνην και σκληραγωγιαν του σωματος, εις ουδεμιαν τιμην εχοντα την ευχαριστησιν της σαρκος.
Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry;
Kill your members which are upon the earth; [the] fornication, [the] uncleanness, [the] passion, [the] evil desire, and the wrongdoing, which is the idolatry;
Νεκρωσατε λοιπον τα μελη σας τα επι της γης, πορνειαν, ακαθαρσιαν, παθος, επιθυμιαν κακην και την πλεονεξιαν, ητις ειναι ειδωλολατρεια,
but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth.
But now put away (lit. down) also everything, [the] anger, [the] wrath, [the] malice, [the] blasphemy; [the] empty words let them not come from your mouth;
τωρα ομως απορριψατε και σεις ταυτα παντα, οργην, θυμον, κακιαν, βλασφημιαν, αισχρολογιαν εκ του στοματος σας·
where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
the place in which there is not Greek and a Jew, circumcision and uncircumcision, barbarian, Skythos, servant, and freeman: but (a.) all things in all, Christ.
οπου δεν ειναι Ελλην και Ιουδαιος, περιτομη και ακροβυστια, βαρβαρος, Σκυθης, δουλος, ελευθερος, αλλα τα παντα και εν πασιν ειναι ο Χριστος.
Put on therefore, as God’s chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;
Clothe you then as chosen of God, holy and beloved, with tender mercies of [a] compassion, [a] kindness, [a] humbleness of heart, [a] meekness, [a] longsuffering.
Ενδυθητε λοιπον, ως εκλεκτοι του Θεου αγιοι και ηγαπημενοι, σπλαγχνα οικτιρμων, χρηστοτητα, ταπεινοφροσυνην, πραοτητα, μακροθυμιαν,
bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do.
Bearing with one another, and forgiving one another, if there is a quarrel between one and another (lit. one); according as Christ' forgave you, thus ye also:
υποφεροντες αλληλους και συγχωρουντες εις αλληλους, εαν τις εχη παραπονον κατα τινος· καθως και ο Χριστος συνεχωρησεν εις εσας, ουτω και σεις·
Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to the Lord.
The word of the Lord let it dwell in you richly in all wisdom; teaching and instructing yourselves in psalms and hymns and spiritual songs, praising God in your hearts in thanksgiving.
Ο λογος του Χριστου ας κατοικη εν υμιν πλουσιως μετα πασης σοφιας· διδασκοντες και νουθετουντες αλληλους με ψαλμους και υμνους και ωδας πνευματικας, εν χαριτι ψαλλοντες εκ της καρδιας υμων προς τον Κυριον.
Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.
And all things which ye will do in (the) word or in (the) work, (do) all things in (the) name of our Lord Jesus Christ, giving thanks to God the Father through him.
Και παν ο, τι αν πραττητε εν λογω η εν εργω, παντα εν τω ονοματι του Κυριου Ιησου πραττετε, ευχαριστουντες δι' αυτου τον Θεον και Πατερα.
Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men pleasers, but in singleness of heart, fearing God.
[The] servants, obey your masters according to flesh in all things; not with an eyeservice, as pleasers of [the] men, but in [a] singleness of your heart, as fearing the Lord:
Οι δουλοι, υπακουετε κατα παντα εις τους κατα σαρκα κυριους σας, ουχι με οφθαλμοδουλειας ως ανθρωπαρεσκοι, αλλα με απλοτητα καρδιας, φοβουμενοι τον Θεον.
praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds;
praying therewith also for us indeed, that God may open to us a door of the word, to speak the mystery of Christ, this because of which I am bound;
προσευχομενοι ενταυτω και περι ημων, να ανοιξη εις ημας ο Θεος θυραν του λογου, δια να λαλησωμεν το μυστηριον του Χριστου, δια το οποιον και ειμαι δεδεμενος,
Aristarchus, my fellow prisoner, greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, “if he comes to you, receive him”),
Saluteth you Aristarchos my fellow captive, and Markos (the) cousin of Barnabas, he concerning whom ye received commandment; if he should come to you, receive him,
Σας ασπαζεται Αρισταρχος ο συναιχμαλωτος μου και Μαρκος ο ανεψιος του Βαρναβα, περι του οποιου ελαβετε παραγγελιας· εαν ελθη προς εσας, υποδεχθητε αυτον,
and Jesus who is called Justus. These are my only fellow workers for God’s Kingdom who are of the circumcision, men who have been a comfort to me.
and Jēsous who is called 'Joustos.' These who are from (the) circumcision; these only shared in working unto the kingdom of God; these who became comfort to me.
και Ιησους ο λεγομενος Ιουστος, οιτινες ειναι εκ της περιτομης, ουτοι μονοι ειναι συνεργοι μου εις την βασιλειαν του Θεου, οιτινες εγειναν εις εμε παρηγορια.
Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God.
Saluteth you Epaphras, who is one of you, (the) servant of Christ Jesus; he who striveth always for you in his prayers, that ye may stand complete and full in the will of God.
Σας ασπαζεται ο Επαφρας, οστις ειναι απο σας, ο δουλος του Χριστου, παντοτε αγωνιζομενος δια σας εν ταις προσευχαις, δια να σταθητε τελειοι και πληρεις εις παν θελημα του Θεου·
When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans; and that you also read the letter from Laodicea.
And if this epistle should be read with you, let it be read in the church of Laodikia, and (the epistle) from Laodikia (see) that ye (pron.) may read it.
και αφου αναγνωσθη μεταξυ σας η επιστολη, καμετε να αναγνωσθη και εν τη εκκλησια των Λαοδικεων, και την εκ Λαοδικειας να αναγνωσητε και σεις.
The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you. Amen.
My salutation, in my own hand, Paul. Remember my bonds. (The) grace with you. ⲡⲣⲟⲥ ⲕⲟⲗⲁⲥⲥⲓⲁⲥ ⲁⲩⲥϧⲏⲧⲥ ϧⲉⲛ ⲁⲑⲏⲛⲛⲁⲥ ⲁⲩⲟⲩⲟⲣⲡⲥ ⲛ̀ⲧⲉⲛ ⲧⲩⲭⲓⲕⲟⲥ ⲛⲉⲙ ⲟⲛⲏⲥⲓⲙⲟⲥ ⲛⲉⲙ ⲙⲁⲣⲕⲟⲥ
Ο ασπασμος εγραφη με την χειρα εμου του Παυλου. Ενθυμεισθε τα δεσμα μου. Η χαρις ειη μεθ' υμων· αμην.
بداية السفرالإصحاح الأول
نهاية السفرالإصحاح الأخير
(الشاهد)تم تحديد 0 آيات
تفسير الآية
الشواهد والآيات ذات الصلة
الترجمة بين السطور والتحليل اللفظي (Interlinear)
صانع صور الآيات والمشاركة
100%
الكتاب المقدس
آية 1
00:0000:00
100%
جدول الاختصارات القبطية والكلمة الكاملة
الرمز المختصر
الكلمة القبطية كاملة
المعنى بالعربية
يمكنك التبديل بين الرموز والكلمات الكاملة من قائمة "إعدادات النص"