سفر أستير – الإصحاح 8

سفر أستيرالإصحاح الثامن8

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سفر أستير - الإصحاح الثامن
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المرسوم الملكي لحماية اليهود

عربي (فانديك)
فِي ذَلِكَ الْيَوْمِ أَعْطَى الْمَلِكُ أَحَشْوِيرُوشُ لأَسْتِيرَ الْمَلِكَةِ بَيْتَ هَامَانَ عَدُوِّ الْيَهُودِ. وَأَتَى مُرْدَخَايُ إِلَى أَمَامِ الْمَلِكِ لأَنَّ أَسْتِيرَ أَخْبَرَتْهُ بِمَا هُوَ لَهَا.
עברית • عبري (الأصلية)
בַּיֹּ֣ום הַה֗וּא נָתַ֞ן הַמֶּ֤לֶךְ אֲחַשְׁוֵרֹושׁ֙ לְאֶסְתֵּ֣ר הַמַּלְכָּ֔ה אֶת־בֵּ֥ית הָמָ֖ן צֹרֵ֣ר [הַיְּהוּדִיִּים כ] (הַיְּהוּדִ֑ים ק) וּמָרְדֳּכַ֗י בָּ֚א לִפְנֵ֣י הַמֶּ֔לֶךְ כִּֽי־הִגִּ֥ידָה אֶסְתֵּ֖ר מַ֥ה הוּא־לָֽהּ׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
On that day King Ahasu-e′rus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mor′decai came before the king, for Esther had told what he was to her;
Coptic English (عن القبطية)
And in that day king Artaxerxes gave to Esther all that belonged to Aman the slanderer: and Mardochaeus was called by the king; for Esther had shewn that he was related to her.
Greek • يوناني (السبعينية / الأصلية)
καί ἐν αὐτός ὁ ἡμέρα ὁ βασιλεύς ἀρταξέρξης δωρέομαι εσθηρ ὅσος ὑποἄρχω αμαν ὁ διάβολος καί μαρδοχαῖος προςκαλέω ὑπό ὁ βασιλεύς ὑποδεικνύω γάρ εσθηρ ὅτι ἐνοἰκειόομαι αὐτός
عربي (فانديك)
وَنَزَعَ الْمَلِكُ خَاتَمَهُ الَّذِي أَخَذَهُ مِنْ هَامَانَ وَأَعْطَاهُ لِمُرْدَخَايَ. وَأَقَامَتْ أَسْتِيرُ مُرْدَخَايَ عَلَى بَيْتِ هَامَانَ.
עברית • عبري (الأصلية)
וַיָּ֨סַר הַמֶּ֜לֶךְ אֶת־טַבַּעְתֹּ֗ו אֲשֶׁ֤ר הֶֽעֱבִיר֙ מֵֽהָמָ֔ן וַֽיִּתְּנָ֖הּ לְמָרְדֳּכָ֑י וַתָּ֧שֶׂם אֶסְתֵּ֛ר אֶֽת־מָרְדֳּכַ֖י עַל־בֵּ֥ית הָמָֽן׃ פ
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
and the king took off his signet ring, which he had taken from Haman, and gave it to Mor′decai. And Esther set Mor′decai over the house of Haman.
Coptic English (عن القبطية)
And the king took the ring which he had taken away from Aman, and gave it to Mardochaeus: and Esther appointed Mardochaeus over all that had been Aman’s.
Greek • يوناني (السبعينية / الأصلية)
λαμβάνω δέ ὁ βασιλεύς ὁ δακτύλιος ὅς ἀποαἱρέω αμαν καί δίδωμι αὐτός μαρδοχαῖος καί καταἵστημι εσθηρ μαρδοχαῖος ἐπί πᾶς ὁ αμαν
عربي (فانديك)
ثُمَّ عَادَتْ أَسْتِيرُ وَتَكَلَّمَتْ أَمَامَ الْمَلِكِ وَسَقَطَتْ عِنْدَ رِجْلَيْهِ وَبَكَتْ وَتَضَرَّعَتْ إِلَيْهِ أَنْ يُزِيلَ شَرَّ هَامَانَ الأَجَاجِيِّ وَتَدْبِيرَهُ الَّذِي دَبَّرَهُ عَلَى الْيَهُودِ.
עברית • عبري (الأصلية)
וַתֹּ֣וסֶף אֶסְתֵּ֗ר וַתְּדַבֵּר֙ לִפְנֵ֣י הַמֶּ֔לֶךְ וַתִּפֹּ֖ל לִפְנֵ֣י רַגְלָ֑יו וַתֵּ֣בְךְּ וַתִּתְחַנֶּן־לֹ֗ו לְהַֽעֲבִיר֙ אֶת־רָעַת֙ הָמָ֣ן הָֽאֲגָגִ֔י וְאֵת֙ מַֽחֲשַׁבְתֹּ֔ו אֲשֶׁ֥ר חָשַׁ֖ב עַל־הַיְּהוּדִֽים׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
Esther Saves the Jews Then Esther spoke again to the king; she fell at his feet and besought him with tears to avert the evil design of Haman the Ag′agite and the plot which he had devised against the Jews.
Coptic English (عن القبطية)
And she spoke yet again to the king, and fell at his feet, and besought him to do away the mischief of Aman, and all that he had done against the Jews.
Greek • يوناني (السبعينية / الأصلية)
καί προςτίθημι λαλέω πρός ὁ βασιλεύς καί προςπίπτω πρός ὁ πούς αὐτός καί ἀξιόω ἀποαἱρέω ὁ αμαν κακία καί ὅσος ποιέω ὁ ἰουδαῖος
عربي (فانديك)
فَمَدَّ الْمَلِكُ لأَسْتِيرَ قَضِيبَ الذَّهَبِ، فَقَامَتْ أَسْتِيرُ وَوَقَفَتْ أَمَامَ الْمَلِكِ
עברית • عبري (الأصلية)
וַיֹּ֤ושֶׁט הַמֶּ֙לֶךְ֙ לְאֶסְתֵּ֔ר אֵ֖ת שַׁרְבִ֣ט הַזָּהָ֑ב וַתָּ֣קָם אֶסְתֵּ֔ר וַֽתַּעֲמֹ֖ד לִפְנֵ֥י הַמֶּֽלֶךְ׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
And the king held out the golden scepter to Esther,
Coptic English (عن القبطية)
Then the king stretched out to Esther the golden sceptre: and Esther arose to stand near the king.
Greek • يوناني (السبعينية / الأصلية)
ἐκτείνω δέ ὁ βασιλεύς εσθηρ ὁ ῥάβδος ὁ χρυσοῦς ἐκἐγείρω δέ εσθηρ παραἵστημι ὁ βασιλεύς
عربي (فانديك)
وَقَالَتْ: «إِذَا حَسُنَ عِنْدَ الْمَلِكِ، وَإِنْ كُنْتُ قَدْ وَجَدْتُ نِعْمَةً أَمَامَهُ وَاسْتَقَامَ الأَمْرُ أَمَامَ الْمَلِكِ وَحَسُنْتُ أَنَا لَدَيْهِ، فَلْيُكْتَبْ لِكَيْ تُرَدَّ كِتَابَاتُ تَدْبِيرِ هَامَانَ بْنِ هَمَدَاثَا الأَجَاجِيِّ الَّتِي كَتَبَهَا لإِبَادَةِ الْيَهُودِ الَّذِينَ فِي كُلِّ بِلاَدِ الْمَلِكِ.
עברית • عبري (الأصلية)
וַ֠תֹּאמֶר אִם־עַל־הַמֶּ֨לֶךְ טֹ֜וב וְאִם־מָצָ֧אתִי חֵ֣ן לְפָנָ֗יו וְכָשֵׁ֤ר הַדָּבָר֙ לִפְנֵ֣י הַמֶּ֔לֶךְ וְטֹובָ֥ה אֲנִ֖י בְּעֵינָ֑יו יִכָּתֵ֞ב לְהָשִׁ֣יב אֶת־הַסְּפָרִ֗ים מַחֲשֶׁ֜בֶת הָמָ֤ן בֶּֽן־הַמְּדָ֙תָא֙ הָאֲגָגִ֔י אֲשֶׁ֣ר כָּתַ֗ב לְאַבֵּד֙ אֶת־הַיְּהוּדִ֔ים אֲשֶׁ֖ר בְּכָל־מְדִינֹ֥ות הַמֶּֽלֶךְ׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
and Esther rose and stood before the king. And she said, “If it please the king, and if I have found favor in his sight, and if the thing seem right before the king, and I be pleasing in his eyes, let an order be written to revoke the letters devised by Haman the Ag′agite, the son of Hammeda′tha, which he wrote to destroy the Jews who are in all the provinces of the king.
Coptic English (عن القبطية)
And Esther said, If it seem good to thee, and I have found favour in thy sight, let an order be sent that the letters sent by Aman may be reversed, that were written for the destruction of the Jews, who are in thy kingdom.
Greek • يوناني (السبعينية / الأصلية)
καί εἶπον εσθηρ εἰ δοκέω σύ καί εὑρίσκω χάρις πέμπω ἀποστρέφω ὁ γράμμα ὁ ἀποστέλλω ὑπό αμαν ὁ γράφω ἀποὀλλύω ὁ ἰουδαῖος ὅς εἰμί ἐν ὁ βασιλεία σύ
عربي (فانديك)
لأَنَّنِي كَيْفَ أَسْتَطِيعُ أَنْ أَرَى الشَّرَّ الَّذِي يُصِيبُ شَعْبِي؟ وَكَيْفَ أَسْتَطِيعُ أَنْ أَرَى هَلاَكَ جِنْسِي؟»
עברית • عبري (الأصلية)
כִּ֠י אֵיכָכָ֤ה אוּכַל֙ וְֽרָאִ֔יתִי בָּרָעָ֖ה אֲשֶׁר־יִמְצָ֣א אֶת־עַמִּ֑י וְאֵֽיכָכָ֤ה אוּכַל֙ וְֽרָאִ֔יתִי בְּאָבְדַ֖ן מֹולַדְתִּֽי׃ ס
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
For how can I endure to see the calamity that is coming to my people? Or how can I endure to see the destruction of my kindred?”
Coptic English (عن القبطية)
For how shall I be able to look upon the affliction of my people, and how shall I be able to survive the destruction of my kindred?
Greek • يوناني (السبعينية / الأصلية)
πῶς γάρ δύναμαι ὁράω ὁ κάκωσις ὁ λαός ἐγώ καί πῶς δύναμαι σώζω ἐν ὁ ἀπώλεια ὁ πατρίς ἐγώ
عربي (فانديك)
فَقَالَ الْمَلِكُ أَحَشْوِيرُوشُ لأَسْتِيرَ الْمَلِكَةِ وَمُرْدَخَايَ الْيَهُودِيِّ: «هُوَذَا قَدْ أَعْطَيْتُ بَيْتَ هَامَانَ لأَسْتِيرَ، أَمَّا هُوَ فَقَدْ صَلَبُوهُ عَلَى الْخَشَبَةِ مِنْ أَجْلِ أَنَّهُ مَدَّ يَدَهُ إِلَى الْيَهُودِ.
עברית • عبري (الأصلية)
וַיֹּ֨אמֶר הַמֶּ֤לֶךְ אֲחַשְׁוֵרֹשׁ֙ לְאֶסְתֵּ֣ר הַמַּלְכָּ֔ה וּֽלְמָרְדֳּכַ֖י הַיְּהוּדִ֑י הִנֵּ֨ה בֵית־הָמָ֜ן נָתַ֣תִּי לְאֶסְתֵּ֗ר וְאֹתֹו֙ תָּל֣וּ עַל־הָעֵ֔ץ עַ֛ל אֲשֶׁר־שָׁלַ֥ח יָדֹ֖ו [בַּיְּהוּדִיִּים כ] (בַּיְּהוּדִֽים׃ ק)
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
Then King Ahasu-e′rus said to Queen Esther and to Mor′decai the Jew, “Behold, I have given Esther the house of Haman, and they have hanged him on the gallows, because he would lay hands on the Jews.
Coptic English (عن القبطية)
And the king said to Esther, If I have given and freely granted thee all that was Aman’s, and hanged him on a gallows, because he laid his hands upon the Jews, what dost thou yet further seek?
Greek • يوناني (السبعينية / الأصلية)
καί εἶπον ὁ βασιλεύς πρός εσθηρ εἰ πᾶς ὁ ὑποἄρχω αμαν δίδωμι καί χαρίζομαι σύ καί αὐτός κρεμάζω ἐπί ξύλον ὅτι ὁ χείρ ἐπιφέρω ὁ ἰουδαῖος τίς ἔτι ἐπιζητέω
عربي (فانديك)
فَاكْتُبَا أَنْتُمَا إِلَى الْيَهُودِ مَا يَحْسُنُ فِي أَعْيُنِكُمَا بِاسْمِ الْمَلِكِ، وَاخْتُمَاهُ بِخَاتِمِ الْمَلِكِ، لأَنَّ الْكِتَابَةَ الَّتِي تُكْتَبُ بِاسْمِ الْمَلِكِ وَتُخْتَمُ بِخَاتِمِهِ لَا تُرَدُّ».
עברית • عبري (الأصلية)
וְ֠אַתֶּם כִּתְב֨וּ עַל־הַיְּהוּדִ֜ים כַּטֹּ֤וב בְּעֵֽינֵיכֶם֙ בְּשֵׁ֣ם הַמֶּ֔לֶךְ וְחִתְמ֖וּ בְּטַבַּ֣עַת הַמֶּ֑לֶךְ כִּֽי־כְתָ֞ב אֲשֶׁר־נִכְתָּ֣ב בְּשֵׁם־הַמֶּ֗לֶךְ וְנַחְתֹּ֛ום בְּטַבַּ֥עַת הַמֶּ֖לֶךְ אֵ֥ין לְהָשִֽׁיב׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
And you may write as you please with regard to the Jews, in the name of the king, and seal it with the king’s ring; for an edict written in the name of the king and sealed with the king’s ring cannot be revoked.”
Coptic English (عن القبطية)
Write ye also in my name, as it seems good to you, and seal it with my ring: for whatever orders are written at the command of the king, and sealed with my ring, it is not lawful to gainsay them.
Greek • يوناني (السبعينية / الأصلية)
γράφω καί σύ ἐκ ὁ ὄνομα ἐγώ ὡς δοκέω σύ καί σφραγίζω ὁ δακτύλιος ἐγώ ὅσος γάρ γράφω ὁ βασιλεύς ἐπιτάσσω καί σφραγίζω ὁ δακτύλιος ἐγώ οὐ εἰμί αὐτός ἀντιεἶπον
عربي (فانديك)
فَدُعِيَ كُتَّابُ الْمَلِكِ فِي ذَلِكَ الْوَقْتِ فِي الشَّهْرِ الثَّالِثِ، أَيْ شَهْرِ سِيوَانَ، فِي الثَّالِثِ وَالْعِشْرِينَ مِنْهُ، وَكُتِبَ حَسَبَ كُلِّ مَا أَمَرَ بِهِ مُرْدَخَايُ إِلَى الْيَهُودِ وَإِلَى الْمَرَازِبَةِ وَالْوُلاَةِ وَرُؤَسَاءِ الْبُلْدَانِ الَّتِي مِنَ الْهِنْدِ إِلَى كُوشَ، مِئَةٍ وَسَبْعٍ وَعِشْرِينَ كُورَةً، إِلَى كُلِّ كُورَةٍ بِكِتَابَتِهَا وَكُلِّ شَعْبٍ بِلِسَانِهِ، وَإِلَى الْيَهُودِ بِكِتَابَتِهِمْ وَلِسَانِهِمْ.
עברית • عبري (الأصلية)
וַיִּקָּרְא֣וּ סֹפְרֵֽי־הַמֶּ֣לֶךְ בָּֽעֵת־הַ֠הִיא בַּחֹ֨דֶשׁ הַשְּׁלִישִׁ֜י הוּא־חֹ֣דֶשׁ סִיוָ֗ן בִּשְׁלֹושָׁ֣ה וְעֶשְׂרִים֮ בֹּו֒ וַיִּכָּתֵ֣ב כְּֽכָל־אֲשֶׁר־צִוָּ֣ה מָרְדֳּכַ֣י אֶל־הַיְּהוּדִ֡ים וְאֶ֣ל הָאֲחַשְׁדַּרְפְּנִֽים־וְהַפַּחֹות֩ וְשָׂרֵ֨י הַמְּדִינֹ֜ות אֲשֶׁ֣ר ׀ מֵהֹ֣דּוּ וְעַד־כּ֗וּשׁ שֶׁ֣בַע וְעֶשְׂרִ֤ים וּמֵאָה֙ מְדִינָ֔ה מְדִינָ֤ה וּמְדִינָה֙ כִּכְתָבָ֔הּ וְעַ֥ם וָעָ֖ם כִּלְשֹׁנֹ֑ו וְאֶ֨ל־הַיְּהוּדִ֔ים כִּכְתָבָ֖ם וְכִלְשֹׁונָֽם׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
The king’s secretaries were summoned at that time, in the third month, which is the month of Sivan, on the twenty-third day; and an edict was written according to all that Mor′decai commanded concerning the Jews to the satraps and the governors and the princes of the provinces from India to Ethiopia, a hundred and twenty-seven provinces, to every province in its own script and to every people in its own language, and also to the Jews in their script and their language.
Coptic English (عن القبطية)
So the scribes were called in the first-month, which is Nisan, on the three and twentieth day of the same year; and orders were written to the Jews, whatever the king had commanded to the local governors and chiefs of the satraps, from India even to Ethiopia, a hundred and twenty-seven satraps, according to the several provinces, according to their dialects.
Greek • يوناني (السبعينية / الأصلية)
καλέω δέ ὁ γραμματεύς ἐν ὁ πρῶτος μήν ὅς εἰμί νισα τρίτος καί εἰκάς ὁ αὐτός ἔτος καί γράφω ὁ ἰουδαῖος ὅσος ἐντέλλω ὁ οἰκονόμος καί ὁ ἄρχων ὁ σατράπης ἀπό ὁ ἰνδική ἕως ὁ αἰθιοπία ἑκατόν εἴκοσι ἑπτά σατραπεία κατά χώρα καί χώρα κατά ὁ ἑαυτοῦ λέξις
عربي (فانديك)
فَكَتَبَ بِاسْمِ الْمَلِكِ أَحَشْوِيرُوشَ وَخَتَمَ بِخَاتِمِ الْمَلِكِ، وَأَرْسَلَ رَسَائِلَ بِأَيْدِي بَرِيدِ الْخَيْلِ رُكَّابِ الْجِيَادِ وَالْبِغَالِ بَنِي الرَّمَكِ،
עברית • عبري (الأصلية)
וַיִּכְתֹּ֗ב בְּשֵׁם֙ הַמֶּ֣לֶךְ אֲחַשְׁוֵרֹ֔שׁ וַיַּחְתֹּ֖ם בְּטַבַּ֣עַת הַמֶּ֑לֶךְ וַיִּשְׁלַ֣ח סְפָרִ֡ים בְּיַד֩ הָרָצִ֨ים בַּסּוּסִ֜ים רֹכְבֵ֤י הָרֶ֙כֶשׁ֙ הָֽאֲחַשְׁתְּרָנִ֔ים בְּנֵ֖י הָֽרַמָּכִֽים׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
The writing was in the name of King Ahasu-e′rus and sealed with the king’s ring, and letters were sent by mounted couriers riding on swift horses that were used in the king’s service, bred from the royal stud.
Coptic English (عن القبطية)
And they were written by order of the king, and sealed with his ring, and they sent the letters by the posts:
Greek • يوناني (السبعينية / الأصلية)
γράφω δέ διά ὁ βασιλεύς καί σφραγίζω ὁ δακτύλιος αὐτός καί ἐκ ἀποστέλλω ὁ γράμμα διά βιβλιαφόρος
عربي (فانديك)
الَّتِي بِهَا أَعْطَى الْمَلِكُ الْيَهُودَ فِي مَدِينَةٍ فَمَدِينَةٍ أَنْ يَجْتَمِعُوا وَيَقِفُوا لأَجْلِ أَنْفُسِهِمْ، وَيُهْلِكُوا وَيَقْتُلُوا وَيُبِيدُوا قُوَّةَ كُلِّ شَعْبٍ وَكُورَةٍ تُضَادُّهُمْ حَتَّى الأَطْفَالَ وَالنِّسَاءَ، وَأَنْ يَسْلُبُوا غَنِيمَتَهُمْ،
עברית • عبري (الأصلية)
אֲשֶׁר֩ נָתַ֨ן הַמֶּ֜לֶךְ לַיְּהוּדִ֣ים ׀ אֲשֶׁ֣ר בְּכָל־עִיר־וָעִ֗יר לְהִקָּהֵל֮ וְלַעֲמֹ֣ד עַל־נַפְשָׁם֒ לְהַשְׁמִיד֩ וְלַהֲרֹ֨ג וּלְאַבֵּ֜ד אֶת־כָּל־חֵ֨יל עַ֧ם וּמְדִינָ֛ה הַצָּרִ֥ים אֹתָ֖ם טַ֣ף וְנָשִׁ֑ים וּשְׁלָלָ֖ם לָבֹֽוז׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
By these the king allowed the Jews who were in every city to gather and defend their lives, to destroy, to slay, and to annihilate any armed force of any people or province that might attack them, with their children and women, and to plunder their goods,
Coptic English (عن القبطية)
wherein he charged them to use their own laws in every city, and to help each other, and to treat their adversaries, and those who attacked them, as they pleased,
Greek • يوناني (السبعينية / الأصلية)
ὡς ἐπιτάσσω αὐτός χράομαι ὁ νόμος αὐτός ἐν πᾶς πόλις βοηθέω τε ἑαυτοῦ καί χράομαι ὁ ἀντίδικος αὐτός καί ὁ ἀντικεῖμαι αὐτός ὡς βούλομαι
عربي (فانديك)
فِي يَوْمٍ وَاحِدٍ فِي كُلِّ كُوَرِ الْمَلِكِ أَحَشْوِيرُوشَ، فِي الثَّالِثَ عَشَرَ مِنَ الشَّهْرِ الثَّانِي عَشَرَ، أَيْ شَهْرِ أَذَارَ.
עברית • عبري (الأصلية)
בְּיֹ֣ום אֶחָ֔ד בְּכָל־מְדִינֹ֖ות הַמֶּ֣לֶךְ אֲחַשְׁוֵרֹ֑ושׁ בִּשְׁלֹושָׁ֥ה עָשָׂ֛ר לְחֹ֥דֶשׁ שְׁנֵים־עָשָׂ֖ר הוּא־חֹ֥דֶשׁ אֲדָֽר׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
upon one day throughout all the provinces of King Ahasu-e′rus, on the thirteenth day of the twelfth month, which is the month of Adar. The Decree of Ahasu-erus The following is a copy of this letter: “The Great King, Ahasu-e′rus, to the rulers of the provinces from India to Ethiopia, one hundred and twenty-seven satrapies, and to those who are loyal to our government, greeting. “The more often they are honored by the too great kindness of their benefactors, the more proud do many men become. They not only seek to injure our subjects, but in their inability to stand prosperity they even undertake to scheme against their own benefactors. They not only take away thankfulness from among men, but, carried away by the boasts of those who know nothing of goodness, they suppose that they will escape the evil-hating justice of God, who always sees everything. And often many of those who are set in places of authority have been made in part responsible for the shedding of innocent blood, and have been involved in irremediable calamities, by the persuasion of friends who have been entrusted with the administration of public affairs, when these men by the false trickery of their evil natures beguile the sincere good will of their sovereigns. “What has been wickedly accomplished through the pestilent behavior of those who exercise authority unworthily, can be seen not so much from the more ancient records which we hand on as from investigation of matters close at hand. For the future we will take care to render our kingdom quiet and peaceable for all men, by changing our methods and always judging what comes before our eyes with more equitable consideration. For Haman, the son of Hammeda′tha, a Macedo′nian (really an alien to the Persian blood, and quite devoid of our kindliness), having become our guest, so far enjoyed the good will that we have for every nation that he was called our father and was continually bowed down to by all as the person second to the royal throne. But, unable to restrain his arrogance, he undertook to deprive us of our kingdom and our life, and with intricate craft and deceit asked for the destruction of Mor′decai, our savior and perpetual benefactor, and of Esther, the blameless partner of our kingdom, together with their whole nation. He thought that in this way he would find us undefended and would transfer the kingdom of the Persians to the Macedo′nians. “But we find that the Jews, who were consigned to annihilation by this thrice accursed man, are not evildoers but are governed by most righteous laws and are sons of the Most High, the most mighty living God, who has directed the kingdom both for us and for our fathers in the most excellent order. “You will therefore do well not to put in execution the letters sent by Haman the son of Hammeda′tha, because the man himself who did these things has been hanged at the gate of Susa, with all his household. For God, who rules over all things, has speedily inflicted on him the punishment he deserved. “Therefore post a copy of this letter publicly in every place, and permit the Jews to live under their own laws. And give them reinforcements, so that on the thirteenth day of the twelfth month, Adar, on that very day they may defend themselves against those who attack them at the time of their affliction. For God, who rules over all things, has made this day to be a joy to his chosen people instead of a day of destruction for them. “Therefore you shall observe this with all good cheer as a notable day among your commemorative festivals, so that both now and hereafter it may mean salvation for us and the loyal Persians, but that for those who plot against us it may be a reminder of destruction. “Every city and country, without exception, which does not act accordingly, shall be destroyed in wrath with spear and fire. It shall be made not only impassable for men, but also most hateful for all time to beasts and birds.”
Coptic English (عن القبطية)
on one day in all the kingdom of Artaxerxes, on the thirteenth day of the twelfth month, which is Adar.
Greek • يوناني (السبعينية / الأصلية)
ἐν ἡμέρα εἷς ἐν πᾶς ὁ βασιλεία ἀρταξέρξης ὁ τρισκαιδέκατος ὁ δωδέκατος μήν ὅς εἰμί αδαρ
عربي (فانديك)
صُورَةُ الْكِتَابَةِ الْمُعْطَاةِ سُنَّةً فِي كُلِّ الْبُلْدَانِ، أُشْهِرَتْ عَلَى جَمِيعِ الشُّعُوبِ أَنْ يَكُونَ الْيَهُودُ مُسْتَعِدِّينَ لِهَذَا الْيَوْمِ لِيَنْتَقِمُوا مِنْ أَعْدَائِهِمْ.
עברית • عبري (الأصلية)
פַּתְשֶׁ֣גֶן הַכְּתָ֗ב לְהִנָּ֤תֵֽן דָּת֙ בְּכָל־מְדִינָ֣ה וּמְדִינָ֔ה גָּל֖וּי לְכָל־הָעַמִּ֑ים וְלִהְיֹ֨ות [הַיְּהוּדִיִּים כ] (הַיְּהוּדִ֤ים ק) [עֲתוּדִים כ] (עֲתִידִים֙ ק) לַיֹּ֣ום הַזֶּ֔ה לְהִנָּקֵ֖ם מֵאֹיְבֵיהֶֽם׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
A copy of what was written was to be issued as a decree in every province, and by proclamation to all peoples, and the Jews were to be ready on that day to avenge themselves upon their enemies. So the couriers, mounted on their swift horses that were used in the king’s service, rode out in haste, urged by the king’s command; and the decree was issued in Susa the capital. Then Mor′decai went out from the presence of the king in royal robes of blue and white, with a great golden crown and a mantle of fine linen and purple, while the city of Susa shouted and rejoiced. The Jews had light and gladness and joy and honor. And in every province and in every city, wherever the king’s command and his edict came, there was gladness and joy among the Jews, a feast and a holiday. And many from the peoples of the country declared themselves Jews, for the fear of the Jews had fallen upon them.
Coptic English (عن القبطية)
And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies.
Greek • يوناني (السبعينية / الأصلية)
ὁ δέ ἀντίγραφον ἐκτίθημι ὀφθαλμοφανῶς ἐν πᾶς ὁ βασιλεία ἕτοιμος τε εἰμί πᾶς ὁ ἰουδαῖος εἰς οὗτος ὁ ἡμέρα πολεμέω αὐτός ὁ ὑπεναντίος
عربي (فانديك)
فَخَرَجَ البَرِيدُ رُكَّابُ الْجِيَادِ وَالْبِغَالِ وَأَمْرُ الْمَلِكِ يَحُثُّهُمْ وَيُعَجِّلُهُمْ، وَأُعْطِيَ الأَمْرُ فِي شُوشَنَ الْقَصْرِ.
עברית • عبري (الأصلية)
הָרָצִ֞ים רֹכְבֵ֤י הָרֶ֙כֶשׁ֙ הָֽאֲחַשְׁתְּרָנִ֔ים יָֽצְא֛וּ מְבֹהָלִ֥ים וּדְחוּפִ֖ים בִּדְבַ֣ר הַמֶּ֑לֶךְ וְהַדָּ֥ת נִתְּנָ֖ה בְּשׁוּשַׁ֥ן הַבִּירָֽה׃ פ
Bohairic Coptic • قبطي بحيري
-
English (Standard • WEB)
So the horsemen went forth with haste to perform the king’s commands; and the ordinance was also published in Susa.
Coptic English (عن القبطية)
So the horsemen went forth with haste to perform the king’s commands; and the ordinance was also published in Susa.
Greek • يوناني (السبعينية / الأصلية)
ὁ μέν οὖν ἱππεύς ἐκἔρχομαι σπεύδω ὁ ὑπό ὁ βασιλεύς λέγω ἐπιτελέω ἐκτίθημι δέ ὁ πρόσταγμα καί ἐν σουσά
عربي (فانديك)
وَخَرَجَ مُرْدَخَايُ مِنْ أَمَامِ الْمَلِكِ بِلِبَاسٍ مَلِكِيٍّ أَسْمَانْجُونِيٍّ وَأَبْيَضَ، وَتَاجٌ عَظِيمٌ مِنْ ذَهَبٍ، وَحُلَّةٌ مِنْ بَزٍّ وَأُرْجُوَانٍ. وَكَانَتْ مَدِينَةُ شُوشَنَ مُتَهَلِّلَةً وَفَرِحَةً.
עברית • عبري (الأصلية)
וּמָרְדֳּכַ֞י יָצָ֣א ׀ מִלִּפְנֵ֣י הַמֶּ֗לֶךְ בִּלְב֤וּשׁ מַלְכוּת֙ תְּכֵ֣לֶת וָח֔וּר וַעֲטֶ֤רֶת זָהָב֙ גְּדֹולָ֔ה וְתַכְרִ֥יךְ בּ֖וּץ וְאַרְגָּמָ֑ן וְהָעִ֣יר שׁוּשָׁ֔ן צָהֲלָ֖ה וְשָׂמֵֽחָה׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
And Mardochaeus went forth robed in the royal apparel, and wearing a golden crown, and a diadem of fine purple linen: and the people in Susa saw it and rejoiced.
Coptic English (عن القبطية)
And Mardochaeus went forth robed in the royal apparel, and wearing a golden crown, and a diadem of fine purple linen: and the people in Susa saw it and rejoiced.
Greek • يوناني (السبعينية / الأصلية)
ὁ δέ μαρδοχαῖος ἐκἔρχομαι στολίζω ὁ βασιλικός στολή καί στέφανος ἔχω χρυσοῦς καί διάδημα βύσσινος πορφύρεος ὁράω δέ ὁ ἐν σουσά χαίρω
عربي (فانديك)
وَكَانَ لِلْيَهُودِ نُورٌ وَفَرَحٌ وَبَهْجَةٌ وَكَرَامَةٌ.
עברית • عبري (الأصلية)
לַיְּהוּדִ֕ים הָֽיְתָ֥ה אֹורָ֖ה וְשִׂמְחָ֑ה וְשָׂשֹׂ֖ן וִיקָֽר׃
Bohairic Coptic • قبطي بحيري
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English (Standard • WEB)
And the Jews had light and gladness,
Coptic English (عن القبطية)
And the Jews had light and gladness,
Greek • يوناني (السبعينية / الأصلية)
ὁ δέ ἰουδαῖος γίγνομαι φῶς καί εὐφροσύνη
عربي (فانديك)
وَفِي كُلِّ بِلاَدٍ وَمَدِينَةٍ، كُلِّ مَكَانٍ وَصَلَ إِلَيْهِ كَلَامُ الْمَلِكِ وَأَمْرُهُ، كَانَ فَرَحٌ وَبَهْجَةٌ عِنْدَ الْيَهُودِ وَوَلاَئِمُ وَيَوْمٌ طَيِّبٌ. وَكَثِيرُونَ مِنْ شُعُوبِ الأَرْضِ تَهَوَّدُوا لأَنَّ رُعْبَ الْيَهُودِ وَقَعَ عَلَيْهِمْ.
עברית • عبري (الأصلية)
וּבְכָל־מְדִינָ֨ה וּמְדִינָ֜ה וּבְכָל־עִ֣יר וָעִ֗יר מְקֹום֙ אֲשֶׁ֨ר דְּבַר־הַמֶּ֤לֶךְ וְדָתֹו֙ מַגִּ֔יעַ שִׂמְחָ֤ה וְשָׂשֹׂון֙ לַיְּהוּדִ֔ים מִשְׁתֶּ֖ה וְיֹ֣ום טֹ֑וב וְרַבִּ֞ים מֵֽעַמֵּ֤י הָאָ֙רֶץ֙ מִֽתְיַהֲדִ֔ים כִּֽי־נָפַ֥ל פַּֽחַד־הַיְּהוּדִ֖ים עֲלֵיהֶֽם׃
Bohairic Coptic • قبطي بحيري
-
English (Standard • WEB)
in every city and province wherever the ordinance was published: wherever the proclamation took place, the Jews had joy and gladness, feasting and mirth: and many of the Gentiles were circumcised, and became Jews, for fear of the Jews.
Coptic English (عن القبطية)
in every city and province wherever the ordinance was published: wherever the proclamation took place, the Jews had joy and gladness, feasting and mirth: and many of the Gentiles were circumcised, and became Jews, for fear of the Jews.
Greek • يوناني (السبعينية / الأصلية)
κατά πόλις καί χώρα οὗ ἄν ἐκτίθημι ὁ πρόσταγμα οὗ ἄν ἐκτίθημι ὁ ἔκθεμα χαρά καί εὐφροσύνη ὁ ἰουδαῖος κώθων καί εὐφροσύνη καί πολύς ὁ ἔθνος περιτέμνω καί ἰουδαίζω διά ὁ φόβος ὁ ἰουδαῖος
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