رسالة تيطس – الإصحاح 3
رسالة تيطس
Ⲡⲣⲟⲥ Ⲧⲓⲧⲟⲛ
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عربي (فانديك)
עברית (عبري)
Bohairic Coptic • قبطي
English (WEB)
Coptic English
Greek • يوناني
إصحاح 1
بُولُسُ، عَبْدُ اللهِ، وَرَسُولُ يَسُوعَ الْمَسِيحِ، لأَجْلِ إِيمَانِ مُخْتَارِي اللهِ وَمَعْرِفَةِ الْحَقِّ، الَّذِي هُوَ حَسَبُ التَّقْوَى،
פּוֹלוֹס עֶבֶד אֱלֹהִים וּשְׁלִיחַ יֵשׁוּעַ הַמָּשִׁיחַ לְפִי אֱמוּנַת בְּחִירֵי אֱלֹהִים וְדַעַת הָאֱמֶת אֲשֶׁר לַחֲסִידוּת׃
Ⲡⲁⲩⲗⲟⲥ ⲫⲃⲱⲕ ⲙ̀ⲫϯ ⲡⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̀ⲧⲉ Ⲓⲏ̅ⲥ̅ Ⲡⲭ̅ⲥ̅ ⲕⲁⲧⲁ ⲫⲛⲁϩϯ ⲛ̀ⲛⲓⲥⲱⲧⲡ ⲛ̀ⲧⲉ ⲫϯ ⲛⲉⲙ ⲡⲥⲟⲩⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲕⲁⲧⲁ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s chosen ones, and the knowledge of the truth which is according to godliness,
I. Paul, (the) servant of God, (the) apostle of Jesus Christ according to (the) faith of the elect of God, and (the) knowledge of the truth, according to [the] godliness,
Παυλος, δουλος Θεου, αποστολος δε Ιησου Χριστου κατα την πιστιν των εκλεκτων του Θεου και την επιγνωσιν της αληθειας της κατ' ευσεβειαν
عَلَى رَجَاءِ الْحَيَاةِ الأَبَدِيَّةِ، الَّتِي وَعَدَ بِهَا اللهُ الْمُنَزَّهُ عَنِ الْكَذِبِ، قَبْلَ الأَزْمِنَةِ الأَزَلِيَّةِ،
עֲלֵי־תִקְוַת חַיֵּי עוֹלָם אֲשֶׁר לִפְנֵי יְמוֹת עוֹלָם הִבְטִיחַ הָאֵל אֲשֶׁר לֹא יְכַזֵּב׃
Ϧⲉⲛ ⲟⲩϩⲉⲗⲡⲓⲥ ⲛ̀ⲧⲉ ⲟⲩⲱⲛϧ ⲛ̀ⲉⲛⲉϩ ⲫⲁⲓ ⲉⲧⲁϥⲱϣ ⲙ̀ⲙⲟϥ ⲛ̀ϫⲉ ⲡⲓⲁⲧⲙⲉⲑⲛⲟⲩϫ ⲫϯ ϧⲁϫⲱⲟⲩ ⲛ̀ⲛⲓⲥⲏⲟⲩ ⲛ̀ⲉⲛⲉϩ
in hope of eternal life, which God, who can’t lie, promised before time began;
in a hope of an eternal life, this which God, who cannot lie, promised before the eternal times;
επ' ελπιδι ζωης αιωνιου, την οποιαν υπεσχεθη ο αψευδης Θεος προ χρονων αιωνιων,
وَإِنَّمَا أَظْهَرَ كَلِمَتَهُ فِي أَوْقَاتِهَا الْخَاصَّةِ، بِالْكِرَازَةِ الَّتِي اؤْتُمِنْتُ أَنَا عَلَيْهَا، بِحَسَبِ أَمْرِ مُخَلِّصِنَا اللهِ،
וְגִלָּה אֶת־דְּבָרוֹ בְּמוֹעֲדוֹ עַל־יְדֵי הַקְּרִיאָה הַמֻּפְקָדָה בְּיָדִי בְּמִצְוַת הָאֱלֹהִים מוֹשִׁיעֵנוּ׃
Ⲁϥⲟⲩⲟⲛϩ ⲇⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉϥⲥⲏⲟⲩ ⲙ̀ⲡⲉϥⲥⲁϫⲓ ϧⲉⲛ ⲟⲩϩⲓⲱⲓϣ ⲫⲁⲓ ⲁ̀ⲛⲟⲕ ⲉⲧⲁⲩⲧⲉⲛϩⲟⲩⲧ ⲉ̀ⲣⲟϥ ⲕⲁⲧⲁ ⲡⲓⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̀ⲧⲉ ⲫϯ ⲡⲉⲛⲥⲱⲧⲏⲣ
but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior;
but he manifested in his times his word in a proclaiming, this with which I was intrusted, according to the commandment of God our saviour;
εφανερωσε δε εν καιροις ωρισμενοις τον λογον αυτου δια του κηρυγματος, το οποιον ενεπιστευθην εγω κατ' επιταγην του σωτηρος ημων Θεου,
إِلَى تِيطُسَ، الابْنِ الصَّرِيحِ حَسَبَ الإِيمَانِ الْمُشْتَرَكِ: نِعْمَةٌ وَرَحْمَةٌ وَسَلاَمٌ مِنَ اللهِ الآبِ وَالرَّبِّ يَسُوعَ الْمَسِيحِ مُخَلِّصِنَا.
אֶל־טִיטוֹס בְּנִי הָאֲמִתִּי בֶּאֱמוּנָה אֶחָת חֶסֶד וְרַחֲמִים וְשָׁלוֹם מֵאֵת הָאֱלֹהִים אָבִינוּ וַאֲדֹנֵינוּ יֵשׁוּעַ הַמָּשִׁיחַ מוֹשִׁיעֵנוּ׃
Ⲛ̀ⲧⲓⲧⲟⲥ ⲡⲁⲙⲉⲛⲣⲓⲧ ⲛ̀ϣⲏⲣⲓ ⲕⲁⲧⲁ ϯⲙⲉⲧϣⲫⲏⲣ ⲛ̀ⲧⲉ ⲫⲛⲁϩϯ ⲡϩⲙⲟⲧ ⲛⲉⲙ ⲧϩⲓⲣⲏⲛⲏ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲫⲓⲱⲧ ⲛⲉⲙ Ⲡⲭ̅ⲥ̅ Ⲓⲏ̅ⲥ̅ ⲡⲉⲛⲥⲱⲧⲏⲣ
to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.
to Titos my beloved child according to the fellowship of (the) faith: (the) grace and (the) peace from God (the) Father and Christ Jesus our saviour.
προς Τιτον, γνησιον τεκνον κατα κοινην ημων πιστιν· ειη χαρις, ελεος, ειρηνη απο Θεου Πατρος και Κυριου Ιησου Χριστου του Σωτηρος ημων.
مِنْ أَجْلِ هَذَا تَرَكْتُكَ فِي كِرِيتَ لِكَيْ تُكَمِّلَ تَرْتِيبَ الأُمُورِ النَّاقِصَةِ، وَتُقِيمَ فِي كُلِّ مَدِينَةٍ شُيُوخًا كَمَا أَوْصَيْتُكَ.
בַּעֲבוּר זֹאת הִנַּחְתִּיךָ בִקְרֵיטִי בַּעֲבוּר אֲשֶׁר תַּשְׁלִים אֶת־הֶחָסֵר וּתְמַנֶּה זְקֵנִים בְּכָל־עִיר וָעִיר כַּאֲשֶׁר צִוִּיתִיךָ׃
Ⲉⲑⲃⲉⲫⲁⲓ ⲁⲓⲥⲟϫⲡⲕ ϧⲉⲛ ⲕⲣⲓⲑⲏ ϩⲓⲛⲁ ⲛⲓⲥⲱϫⲡ ⲛ̀ⲧⲉⲕⲧⲁϩⲱⲟⲩ ⲉ̀ⲣⲁⲧⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲕⲥⲉⲙⲛⲓ ⲛ̀ϩⲁⲛⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲕⲁⲧⲁ ⲃⲁⲕⲓ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁⲓⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛⲁⲕ
I left you in Crete for this reason, that you would set in order the things that were lacking, and appoint elders in every city, as I directed you;
Therefore I left thee in Krithē, that thou mightest set up the things which were left, and establish presbyters in every city, according as I commanded thee;
Δια τουτο σε αφηκα εν Κρητη, δια να διορθωσης τα ελλειποντα και να καταστησης εν παση πολει πρεσβυτερους, καθως εγω σε διεταξα,
إِنْ كَانَ أَحَدٌ بِلاَ لَوْمٍ، بَعْلَ امْرَأَةٍ وَاحِدَةٍ، لَهُ أَوْلاَدٌ مُؤْمِنُونَ، لَيْسُوا فِي شِكَايَةِ الْخَلاَعَةِ وَلَا مُتَمَرِّدِينَ.
אִם־יִמָּצֵא אִישׁ תָּם וּבַעַל־אִשָּׁה אֶחָת וְיֶשׁ־לוֹ בָּנִים מַאֲמִינִים וְאֵין עֲלֵיהֶם טַעֲנַת פְּרִיצוּת וְאֵינָם סוֹרֲרִים׃
Ⲟⲩⲁⲓ ⲉϥⲟⲓ ⲛ̀ⲁⲧⲗⲱⲓϫⲓ ⲉ̀ⲁϥⲉⲣϩⲁⲓ ⲛ̀ⲟⲩⲥϩⲓⲙⲓ ⲛ̀ⲟⲩⲱⲧ ⲉ̀ⲟⲩⲟⲛⲧⲁϥ ⲙ̀ⲙⲁⲩ ⲛ̀ϩⲁⲛϣⲏⲣⲓ ⲙ̀ⲡⲓⲥⲧⲟⲥ ⲛ̀ⲥⲉϧⲉⲛ ⲟⲩⲕⲁⲧⲏⲅⲟⲣⲓⲁ ⲁⲛ ⲙ̀ⲙⲉⲧⲁⲧⲟⲩϫⲁⲓ ⲓⲉ ⲉⲩⲟⲓ ⲛ̀ⲁⲧϭⲛⲉϫⲱⲟⲩ
if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.
one who is irreproachable being husband of one wife, having children faithful, and they are not under (lit. in) an accusation of dissoluteness, or being insubordinate.
οστις ειναι ανεγκλητος, μιας γυναικος ανηρ, εχων τεκνα πιστα, μη κατηγορουμενα ως ασωτα η ανυποτακτα.
لأَنَّهُ يَجِبُ أَنْ يَكُونَ الأُسْقُفُ بِلاَ لَوْمٍ كَوَكِيلِ اللهِ، غَيْرَ مُعْجِبٍ بِنَفْسِهِ، وَلَا غَضُوبٍ، وَلَا مُدْمِنِ الْخَمْرِ، وَلَا ضَرَّابٍ، وَلَا طَامِعٍ فِي الرِّبْحِ الْقَبِيحِ،
כִּי־הֶגְמוֹן הָעֵדָה צָרִיךְ לִהְיוֹת אִישׁ תָּם כְּסֹכֵן לֵאלֹהִים לֹא עֹמֵד עַל־דַּעְתּוֹ וְלֹא רַגְזָן וְלֹא אֹהֵב יַיִן וְלֹא־בַעַל אֶגְרֹף וְלֹא בֹצֵעַ בֶּצַע רָע׃
Ⲥϣⲉ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲡⲓⲉⲡⲓⲥⲕⲟⲡⲟⲥ ϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̀ⲁⲧⲗⲱⲓϫⲓ ϩⲱⲥ ⲟⲩⲟⲓⲕⲟⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ⲫϯ ⲛ̀ⲟⲩⲁⲩⲑⲁⲧⲏⲥ ⲁⲛ ⲡⲉ ⲛ̀ⲟⲩⲣⲉϥϫⲱⲛⲧ ⲁⲛ ⲡⲉ ⲛ̀ⲟⲩⲥⲉ ϩⲟⲩⲟ ⲏⲣⲡ ⲁⲛ ⲡⲉ ⲛ̀ⲟⲩⲣⲉϥϯⲧⲉⲛϣⲓ ⲁⲛ ⲡⲉ ⲛ̀ⲟⲩⲙⲁⲓϩⲏⲟⲩ ⲉϥϣⲏϣ ⲁⲛ ⲡⲉ
For the overseer must be blameless, as God’s steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;
For it is right that the bishop should be irreproachable, as a steward of God, not being selfwilled, not being a man of anger, not being a winebibber, not being a striker, not being a lover of dishonourable gain,
Διοτι πρεπει ο επισκοπος να ηναι ανεγκλητος, ως οικονομος Θεου, μη αυθαδης, μη οργιλος, μη μεθυσος, μη πληκτης, μη αισχροκερδης,
بَلْ مُضِيفًا لِلْغُرَبَاءِ، مُحِبًّا لِلْخَيْرِ، مُتَعَقِّلًا، بَارًّا، وَرِعًا، ضَابِطًا لِنَفْسِهِ،
כִּי אִם־יְהִי מַכְנִיס אֹרְחִים וְאֹהֵב טוֹב וְצָנוּעַ וְצַדִּיק וְקָדוֹשׁ וְכֹבֵשׁ אֶת־יִצְרוֹ׃
Ⲉ̀ⲟⲩⲙⲁⲓϣⲉⲙⲙⲟ ⲡⲉ ⲙ̀ⲙⲁⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛ̀ⲥⲁⲃⲉ ⲛ̀ⲑⲙⲏⲓ ⲉϥⲧⲟⲩⲃⲏⲟⲩⲧ ⲉ̀ⲟⲩⲉⲅⲕⲣⲁⲧⲏⲥ ⲡⲉ
but given to hospitality, a lover of good, sober minded, fair, holy, self-controlled;
being a lover of strangers, lover of the good (singular), prudent, just, holy, being temperate,
αλλα φιλοξενος, φιλαγαθος, σωφρων, δικαιος, οσιος, εγκρατης,
مُلاَزِمًا لِلْكَلِمَةِ الصَّادِقَةِ الَّتِي بِحَسَبِ التَّعْلِيمِ، لِكَيْ يَكُونَ قَادِرًا أَنْ يَعِظَ بِالتَّعْلِيمِ الصَّحِيحِ وَيُوَبِّخَ الْمُنَاقِضِينَ.
וּמַחֲזִיק בַּדָּבָר הַנֶּאֱמָן כְּפִי הַהוֹרָאָה לְמַעַן יִהְיֶה־בּוֹ כֹחַ לְהַזְהִיר בַּלֶּקַח הַבָּרִיא וּלְהוֹכִיחַ אֶת־הַמְּרִיבִים׃
Ⲉϥⲁⲙⲟⲛⲓ ⲙ̀ⲡⲓⲥⲁϫⲓ ⲉⲧⲉⲛϩⲟⲧ ⲉ̀ϯⲥⲃⲱ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϫⲉⲙϫⲟⲙ ⲛ̀ϯⲛⲟⲙϯ ϧⲉⲛ ϯⲥⲃⲱ ⲉⲑⲟⲩⲟϫ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲥⲟϩⲓ ⲛ̀ⲛⲏ ⲉⲧⲉⲣⲁⲛⲧⲓⲗⲉⲅⲓⲛ
holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.
laying hold on the faithful word for the teaching, that he may be able to encourage in the sound teaching and reprove them who contradict.
προσκεκολλημενος εις τον πιστον λογον της διδασκαλιας, δια να ηναι δυνατος και να προτρεπη δια της υγιαινουσης διδασκαλιας και να εξελεγχη τους αντιλεγοντας.
فَإِنَّهُ يُوجَدُ كَثِيرُونَ مُتَمَرِّدِينَ يَتَكَلَّمُونَ بِالْبَاطِلِ، وَيَخْدَعُونَ الْعُقُولَ، وَلَا سِيَّمَا الَّذِينَ مِنَ الْخِتَانِ،
כִּי־יֵשׁ הַרְבֵּה מֹרְדִים דֹּבְרֵי הֶבֶל וּמַתְעֵי נָפֶשׁ וְרֻבָּם מִן־הַנִּמּוֹלִים׃
Ⲟⲩⲟⲛ ⲟⲩⲙⲏϣ ⲅⲁⲣ ⲉⲩⲟⲓ ⲛ̀ⲁⲧϭⲛⲉϫⲱⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲣⲉϥⲥⲁϫⲓ ⲙ̀ⲙⲉⲧⲉⲫⲗⲏⲟⲩ ⲉⲩⲟⲓ ⲛ̀ⲣⲉϥⲉⲣϩⲁⲗ ⲛ̀ϩⲏⲧ ⲙⲁⲗⲓⲥⲧⲁ ⲛⲓⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲥⲉⲃⲓ
For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,
For there are many insubordinate and speakers of vanity, deceivers of heart, chiefly they of (the) circumcision.
Διοτι υπαρχουσι πολλοι και ανυποτακτοι ματαιολογοι και φρενοπλανοι, μαλιστα οι εκ της περιτομης,
الَّذِينَ يَجِبُ سَدُّ أَفْوَاهِهِمْ، فَإِنَّهُمْ يَقْلِبُونَ بُيُوتًا بِجُمْلَتِهَا، مُعَلِّمِينَ مَا لَا يَجِبُ، مِنْ أَجْلِ الرِّبْحِ الْقَبِيحِ.
אֲשֶׁר סָכוֹר יִסָּכֵר פִּיהֶם הַהֹפְכִים בָּתִּים כֻּלָּם בְּהוֹרוֹתָם דְּבָרִים אֲשֶׁר לֹא־כֵן עֵקֶב בָּצַע׃
Ⲛⲁⲓ ⲉⲧⲥϣⲉ ⲛ̀ⲑⲱⲙ ⲉ̀ⲣⲱⲟⲩ ⲛⲏ ⲉⲧⲣⲓⲕⲓ ⲉ̀ⲃⲟⲗ ⲙ̀ⲡⲧⲏⲣϥ ⲛ̀ⲧⲉ ϩⲁⲛⲏⲓ ⲉⲩϯⲥⲃⲱ ⲛ̀ⲛⲏ ⲉⲧⲥϣⲉ ⲁⲛ ⲉⲑⲃⲉ ⲟⲩϩⲏⲟⲩ ⲉϥϣⲟϣϥ
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain’s sake.
These whose mouths ought to be stopped, who turn aside (the) whole of houses, teaching the things which (they) ought not, for a despicable gain.
τους οποιους πρεπει να αποστομονωμεν, οιτινες ανατρεπουσιν ολοκληρους οικους, διδασκοντες οσα δεν πρεπει, χαριν αισχρου κερδους.
قَالَ وَاحِدٌ مِنْهُمْ، وَهُوَ نَبِيٌّ لَهُمْ خَاصٌّ: «الْكِرِيتِيُّونَ دَائِمًا كَذَّابُونَ. وُحُوشٌ رَدِيَّةٌ. بُطُونٌ بَطَّالَةٌ».
וּכְבָר אָמַר אֶחָד מֵהֶם נְבִיאָם מִקִּרְבָּם בְּנֵי קְרֵיטִי מְשַׁקְּרִים מֵעוֹלָם וְחַיּוֹת רָעוֹת הֵמָּה וְגַם כְּרֵשִׂים עֲצֵלִים׃
Ⲟⲩⲁⲓ ⲇⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ ⲁϥϫⲟⲥ ⲟⲩⲡⲣⲟⲫⲏⲧⲏⲥ ⲛ̀ⲧⲱⲟⲩ ϫⲉ ⲛⲓⲕⲣⲏⲧⲏⲥ ϩⲁⲛⲣⲉϥϫⲉⲙⲉⲑⲛⲟⲩϫ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ϩⲁⲛⲑⲏⲣⲓⲟⲛ ⲉⲩϩⲱⲟⲩ ⲛⲉ ϩⲁⲛⲛⲉϫⲓ ⲛ̀ⲁⲣⲅⲟⲥ ⲛⲉ
One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, and idle gluttons.”
But one from them said, a prophet of theirs: 'The Krētēs, sayers of falsehood always, they are evil beasts, they are idle bellies.'
Ειπε τις αυτων προφητης ιδιος αυτων· Οι Κρητες ειναι παντοτε ψευσται, κακα θηρια, γαστερες αργαι.
هَذِهِ الشَّهَادَةُ صَادِقَةٌ. فَلِهَذَا السَّبَبِ وَبِّخْهُمْ بِصَرَامَةٍ لِكَيْ يَكُونُوا أَصِحَّاءَ فِي الإِيمَانِ،
וְהָעֵדוּת הַזֹּאת אֱמֶת וּבַעֲבוּר־כֵּן תּוֹכִיחֵם תּוֹכֵחָה קָשָׁה לְמַעַן יִהְיוּ בְרִיאִים בָּאֱמוּנָה׃
Ⲧⲁⲓⲙⲉⲧⲙⲉⲑⲣⲉ ⲟⲩⲙⲏⲓ ⲧⲉ ⲉⲑⲃⲉ ⲧⲁⲓⲗⲱⲓϫⲓ ⲥⲟϩⲓ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ⲟⲩϣⲱⲧ ⲉ̀ⲃⲟⲗ ϩⲓⲛⲁ ⲛ̀ⲥⲉⲟⲩϫⲁⲓ ϧⲉⲛ ⲫⲛⲁϩϯ
This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,
This witness is true. Because of this reason reprove them severely, that they may be sound in (the) faith,
Η μαρτυρια αυτη ειναι αληθινη. Δια την οποιαν αιτιαν ελεγχε αυτους αποτομως, δια να υγιαινωσιν εν τη πιστει,
لَا يُصْغُونَ إِلَى خُرَافَاتٍ يَهُودِيَّةٍ، وَوَصَايَا أُنَاسٍ مُرْتَدِّينَ عَنِ الْحَقِّ.
וְלֹא יָשִׂימוּ לֵב אֶל־הַגָּדוֹת הַיְּהוּדִים וְאֶל־מִצְוֹת הָאֲנָשִׁים הַסָּרִים מִן־הָאֱמֶת׃
Ⲛ̀ⲥⲉϯ ⲛ̀ϩⲑⲏⲟⲩ ⲁⲛ ⲛ̀ϩⲁⲛϣϥⲱ ⲙ̀ⲙⲉⲧⲓⲟⲩⲇⲁⲓ ⲛⲉⲙ ϩⲁⲛⲉⲛⲧⲟⲗⲏ ⲛ̀ⲣⲱⲙⲓ ⲉⲩⲫⲱⲛϩ ⲙ̀ⲙⲱⲟⲩ ⲥⲁⲃⲟⲗ ⲛ̀ⲑⲙⲏⲓ
not paying attention to Jewish fables and commandments of men who turn away from the truth.
and not attend to Jewish fables, and commandments of man, turning them from (the) truth.
και να μη προσεχωσιν εις Ιουδαικους μυθους και εντολας ανθρωπων αποστρεφομενων την αληθειαν.
كُلُّ شَيْءٍ طَاهِرٌ لِلطَّاهِرِينَ، وَأَمَّا لِلنَّجِسِينَ وَغَيْرِ الْمُؤْمِنِينَ فَلَيْسَ شَيْءٌ طَاهِرًا، بَلْ قَدْ تَنَجَّسَ ذِهْنُهُمْ أَيْضًا وَضَمِيرُهُمْ.
הַכֹּל טָהוֹר לַטְּהוֹרִים אֲבָל לַנִּטְמְאִים וּלְחַסְרֵי אֱמוּנָה אֵין־דָּבָר טָהוֹר כִּי נִטְמְאָה דַּעְתָּם וְרוּחָם׃
Ϩⲱⲃ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲥⲉⲟⲩⲁⲃ ⲛ̀ⲛⲏ ⲉⲧⲧⲟⲩⲃⲏⲟⲩⲧ ⲛⲏ ⲇⲉ ⲉⲧⲥⲟϥ ⲛⲉⲙ ⲛⲓⲁⲑⲛⲁϩϯ ⲙ̀ⲙⲟⲛ ϩⲗⲓ ⲉϥⲟⲩⲁⲃ ⲛⲱⲟⲩ ⲁⲗⲗⲁ ⲁϥⲥⲟϥ ⲛ̀ϫⲉ ⲡⲟⲩϩⲏⲧ ⲛⲉⲙ ⲧⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ
To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.
For all things are pure to them who are pure, but they who are defiled and the unbelieving, there is not anything pure to them, but their heart was defiled and their conscience.
Εις μεν τους καθαρους παντα ειναι καθαρα· εις δε τους μεμιασμενους και απιστους ουδεν καθαρον, αλλα και ο νους αυτων και η συνειδησις ειναι μεμιασμενα.
يَعْتَرِفُونَ بِأَنَّهُمْ يَعْرِفُونَ اللهَ، وَلكِنَّهُمْ بِالأَعْمَالِ يُنْكِرُونَهُ، إِذْ هُمْ رَجِسُونَ غَيْرُ طَائِعِينَ، وَمِنْ جِهَةِ كُلِّ عَمَلٍ صَالِحٍ مَرْفُوضُونَ.
אֹמְרִים הֵמָּה יָדַעְנוּ אֶת־הָאֱלֹהִים וּבְמַעֲשֵׂיהֶם כּוֹפְרִים בּוֹ כִּי מְתֹעָבִים וּמַמְרִים הֵם וְלֹא־יִצְלְחוּ לְכָל־מַעֲשֶׂה טוֹב׃
Ⲥⲉⲟⲩⲱⲛϩ ⲙ̀ⲫϯ ⲉ̀ⲃⲟⲗ ϫⲉ ⲥⲉⲥⲱⲟⲩⲛ ⲙ̀ⲙⲟϥ ⲛ̀ϩⲣⲏⲓ ⲇⲉ ϧⲉⲛ ⲛⲟⲩϩⲃⲏⲟⲩⲓ ⲥⲉϫⲱⲗ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ⲉⲩⲟⲣⲉⲃ ⲉⲩⲟⲓ ⲛ̀ⲁⲧϯⲙⲁϯ ⲉⲩⲟⲓ ⲛ̀ⲁⲧϣⲁⲩ ⲙ̀ⲡⲕⲱϯ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲛⲉⲩ
They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work.
They confess God, that they know him; but in their works they deny him, abominable, dissentient, unserviceable about all good works.
Ομολογουσιν οτι γνωριζουσι τον Θεον, με τα εργα ομως αρνουνται, βδελυκτοι οντες και απειθεις και εις παν εργον αγαθον αδοκιμοι.
إصحاح 2
وَأَمَّا أَنْتَ فَتَكَلَّمْ بِمَا يَلِيقُ بِالتَّعْلِيمِ الصَّحِيحِ:
וְאַתָּה דַּבֵּר אֶת־הַנָּאֶה לַלֶּקַח הַבָּרִיא׃
Ⲛ̀ⲑⲟⲕ ⲇⲉ ⲥⲁϫⲓ ⲛ̀ⲛⲏ ⲉⲧⲥⲁⲓⲱⲟⲩ ⲛ̀ϯⲥⲃⲱ ⲉⲑⲟⲩⲟϫ
But say the things which fit sound doctrine,
But thou, speak the things which are comely for the sound doctrine.
Συ ομως λαλει οσα πρεπουσιν εις την υγιαινουσαν διδασκαλιαν.
أَنْ يَكُونَ الأَشْيَاخُ صَاحِينَ، ذَوِي وَقَارٍ، مُتَعَقِّلِينَ، أَصِحَّاءَ فِي الإِيمَانِ وَالْمَحَبَّةِ وَالصَّبْرِ.
הַזְּקֵנִים יִהְיוּ משְׁלִים בְּרוּחָם וּמְכֻבָּדִים וּצְנוּעִים וּבְרִיאִים בָּאֱמוּנָה וּבָאַהֲבָה וּבַסַּבְלָנוּת׃
Ⲛⲓϧⲉⲗⲗⲟⲓ ⲉ̀ⲑⲣⲟⲩϣⲱⲡⲓ ⲉⲩⲣⲏⲥ ⲉⲩⲟⲓ ⲛ̀ⲥⲉⲙⲛⲟⲥ ⲛ̀ⲥⲁⲃⲉ ⲉⲩⲟⲩⲟϫ ϧⲉⲛ ⲫⲛⲁϩϯ ϧⲉⲛ ϯⲁⲅⲁⲡⲏ ϧⲉⲛ ϯϩⲩⲡⲟⲙⲟⲛⲏ
that older men should be temperate, sensible, sober minded, sound in faith, in love, and in perseverance:
The old men to be watchful, being grave, prudent, sound in (the) faith, in [the] love, in [the] patience.
Οι γεροντες να ηναι αγρυπνοι, σεμνοι, σωφρονες, υγιαινοντες εν τη πιστει, τη αγαπη, τη υπομονη.
كَذَلِكَ الْعَجَائِزُ فِي سِيرَةٍ تَلِيقُ بِالْقَدَاسَةِ، غَيْرَ ثَالِبَاتٍ، غَيْرَ مُسْتَعْبَدَاتٍ لِلْخَمْرِ الْكَثِيرِ، مُعَلِّمَاتٍ الصَّلاَحَ،
וְכֵן הַזְּקֵנוֹת תְּהִי דַרְכָּן כַּאֲשֶׁר נָאֲוָה לַקֹּדֶשׁ לֹא תִהְיֶינָה מוֹצִיאוֹת דִּבָּה רָעָה וְלֹא נְתֻנוֹת לִסְבוֹא־יַיִן כִּי אִם־מְלַמְּדוֹת טוֹב׃
Ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲛⲓϧⲉⲗⲗⲱ ⲉ̀ⲑⲣⲟⲩϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲥⲉⲙⲛⲓ ⲉⲩⲙⲡϣⲁ ⲙ̀ⲡⲓⲧⲟⲩⲃⲟ ⲉ̀ϩⲁⲛⲇⲓⲁⲃⲟⲗⲟⲥ ⲁⲛ ⲛ̀ⲥⲉⲟⲓ ⲙ̀ⲃⲱⲕ ⲁⲛ ϧⲉⲛ ⲟⲩⲙⲏϣ ⲛ̀ⲏⲣⲡ ⲉⲩⲟⲓ ⲛ̀ⲣⲉϥϯⲥⲃⲱ ⲉ̀ⲛⲁⲛⲉϥ
and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good;
Thus also the old women, to be in [a] character reverent, not slanderers, nor enslaved to much wine, being givers of good teaching;
Αι γραιαι ωσαυτως να εχωσι τροπον ιεροπρεπη, μη καταλαλοι, μη δεδουλωμεναι εις πολλην οινοποσιαν, να ηναι διδασκαλοι των καλων,
لِكَيْ يَنْصَحْنَ الْحَدَثَاتِ أَنْ يَكُنَّ مُحِبَّاتٍ لِرِجَالِهِنَّ وَيُحْبِبْنَ أَوْلاَدَهُنَّ،
וּמְיַשְּׁרוֹת אֶת־הַצְּעִירוֹת לֶאֱהֹב אֶת־בַּעֲלֵיהֶן וְלֶאֱהֹב אֶת־בְּנֵיהֶן׃
Ϩⲓⲛⲁ ⲛ̀ⲥⲉϯⲥⲃⲱ ⲛ̀ⲛⲓⲁⲗⲱⲟⲩⲓ ⲛ̀ϩⲓⲟⲙⲓ ⲉ̀ⲉⲣⲙⲁⲓϩⲁⲓ ⲙ̀ⲙⲁⲓϣⲏⲣⲓ
that they may train the young wives to love their husbands, to love their children,
that they may teach the young women to be lovers (of their) husbands, lovers (of their) children,
δια να νουθετωσι τας νεας να ηναι φιλανδροι, φιλοτεκνοι,
مُتَعَقِّلاَتٍ، عَفِيفَاتٍ، مُلاَزِمَاتٍ بُيُوتَهُنَّ، صَالِحَاتٍ، خَاضِعَاتٍ لِرِجَالِهِنَّ، لِكَيْ لَا يُجَدَّفَ عَلَى كَلِمَةِ اللهِ.
וְלִהְיוֹת צְנוּעוֹת וּטְהֹרוֹת צוֹפִיּוֹת הֲלִיכוֹת בֵּיתָן וְטֹבוֹת וְנִכְנָעוֹת לִפְנֵי בַעֲלֵיהֶן לְמַעַן אֲשֶׁר לֹא־יְחֻלַּל דְּבַר הָאֱלֹהִים׃
Ⲛ̀ⲥⲁⲃⲏ ⲉⲩⲧⲟⲩⲃⲏⲟⲩⲧ ⲛⲓⲣⲉϥⲥⲉϩⲛⲉ ⲡⲟⲩⲏⲓ ⲛ̀ⲁⲅⲁⲑⲏ ⲉⲩϭⲛⲟ ⲛϫⲱⲟⲩ ⲛ̀ⲛⲟⲩϩⲁⲓ ϩⲓⲛⲁ ⲡⲓⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲫϯ ⲛ̀ⲥⲉϫⲉⲟⲩⲁ ⲉ̀ⲣⲟϥ ⲁⲛ
to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God’s word may not be blasphemed.
prudent, chaste, the managers of their house, good, being in subjection to their husbands, that the word of God may not be blasphemed.
σωφρονες, καθαραι, οικοφυλακες, αγαθαι, ευπειθεις εις τους ιδιους αυτων ανδρας, δια να μη βλασφημηται ο λογος του Θεου.
كَذَلِكَ عِظِ الأَحْدَاثَ أَنْ يَكُونُوا مُتَعَقِّلِينَ،
כָּכָה תַּזְהִיר גַּם אֶת־הַבַּחוּרִים שֶׁיִּהְיוּ צְנוּעִים׃
Ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲛⲓϧⲉⲗϣⲓⲣⲓ ⲙⲁⲛⲟⲙϯ ⲛⲱⲟⲩ ⲉ̀ⲑⲣⲟⲩⲉⲣⲥⲁⲃⲉ
Likewise, exhort the younger men to be sober minded;
Thus also the young men encourage to be prudent:
Τους νεωτερους ωσαυτως νουθετει να σωφρονωσι,
مُقَدِّمًا نَفْسَكَ فِي كُلِّ شَيْءٍ قُدْوَةً لِلأَعْمَالِ الْحَسَنَةِ، وَمُقَدِّمًا فِي التَّعْلِيمِ نَقَاوَةً، وَوَقَارًا، وَإِخْلاَصًا،
וּבְכָל־דָּבָר הֱיֵה אַתָּה לְמוֹפֵת בְּמַעֲשִׂים טוֹבִים בְּהוֹרָאָה צְרוּפָה וְנֶהְדָּרָה׃
Ⲉⲕⲓⲣⲓ ⲙ̀ⲙⲟⲕ ⲛ̀ⲧⲩⲡⲟⲥ ⲛ̀ⲧⲉ ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲉ̀ⲛⲁⲛⲉⲩ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϧⲉⲛ ϯⲙⲉⲧⲣⲉϥϯⲥⲃⲱ ϧⲉⲛ ϯⲙⲉⲧⲁⲧⲧⲁⲕⲟ ⲟⲩⲥⲁϫⲓ ⲛ̀ⲥⲉⲙⲛⲟⲥ
in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility,
making thyself (a) pattern of good works in all things (lit. work); in the doctrine, with (lit. in) [the] uncorruptness, (speaking) a grave word,
δεικνυων κατα παντα σεαυτον τυπον των καλων εργων, φυλαττων εν τη διδασκαλια αδιαφθοριαν, σεμνοτητα,
وَكَلاَمًا صَحِيحًا غَيْرَ مَلُومٍ، لِكَيْ يُخْزَى الْمُضَادُّ، إِذْ لَيْسَ لَهُ شَيْءٌ رَدِيءٌ يَقُولُهُ عَنْكُمْ.
וּבְדָבָר בָּרִיא שֶׁאֵין־בּוֹ מוּם לְמַעַן יֵבוֹשׁ הַמִּתְקוֹמֵם וְלֹא יִמְצָא לְדַבֵּר עֲלֵיכֶם רָע׃
Ⲟⲩⲥⲁϫⲓ ⲉϥⲟⲩⲟϫ ⲛ̀ⲁⲧⲉⲣⲕⲁⲧⲁⲅⲓⲛⲱⲥⲕⲓⲛ ⲙ̀ⲙⲟϥ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϭⲓϣⲓⲡⲓ ⲛ̀ϫⲉ ⲫⲏ ⲉⲧϯ ⲟⲩⲃⲏⲛ ⲙ̀ⲙⲟⲛⲧⲉϥ ϩⲗⲓ ⲙ̀ⲡⲉⲧϩⲱⲟⲩ ⲉ̀ϫⲱϥ ϧⲁⲣⲟⲛ
and soundness of speech that can’t be condemned; that he who opposes you may be ashamed, having no evil thing to say about us.
a sound word, uncondemnable; that he who is contrary to us may be ashamed, having not any evil to say against us.
λογον υγιη και ακατακριτον, δια να εντραπη ο εναντιος, μη εχων να λεγη δια σας μηδεν κακον.
وَالْعَبِيدَ أَنْ يَخْضَعُوا لِسَادَتِهِمْ، وَيُرْضُوهُمْ فِي كُلِّ شَيْءٍ، غَيْرَ مُنَاقِضِينَ،
הָעֲבָדִים יִכָּנְעוּ לַאֲדֹנֵיהֶם וְיִתְרַצּוּ לָהֶם לְכָל־דָּבָר וְלֹא יַמְרוּ אֶת־דִּבְרֵיהֶם׃
Ⲛⲓⲉⲃⲓⲁⲓⲕ ⲉⲑⲣⲟⲩϭⲛⲉϫⲱⲟⲩ ⲛ̀ⲛⲟⲩϭⲓⲥⲉⲩ ⲉⲩⲣⲁⲛⲱⲟⲩ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ
Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting;
The servants to be subject to their masters, pleasing them in all things,
Τους δουλους να υποτασσωνται εις τους εαυτων δεσποτας, να ευαρεστωσιν εις αυτους κατα παντα, να μη αντιλεγωσι,
غَيْرَ مُخْتَلِسِينَ، بَلْ مُقَدِّمِينَ كُلَّ أَمَانَةٍ صَالِحَةٍ، لِكَيْ يُزَيِّنُوا تَعْلِيمَ مُخَلِّصِنَا اللهِ فِي كُلِّ شَيْءٍ.
וְלֹא־יִמְעֲלוּ מַעַל כִּי אִם־יַרְאוּ כָּל־אֱמוּנָה טוֹבָה לְמַעַן יְפָאֲרוּ בַכֹּל אֶת־לֶקַח אֱלֹהִים מוֹשִׁיעֵנוּ׃
Ⲛ̀ⲥⲉⲟⲓ ⲛ̀ⲣⲉϥϭⲓⲟⲩⲓ ⲁⲛ ⲁⲗⲗⲁ ⲉⲩⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲙ̀ⲫⲛⲁϩϯ ⲧⲏⲣϥ ⲉⲑⲛⲁⲛⲉⲩ ϩⲓⲛⲁ ϯⲥⲃⲱ ⲛ̀ⲧⲉ ⲫϯ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲛ̀ⲥⲉⲥⲉⲗⲥⲱⲗⲥ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ
not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things.
and not to be thieves, but manifesting all good fidelity (lit. faith), that they may adorn the teaching of God our saviour in all things.
να μη σφετεριζωνται τα αλλοτρια, αλλα να δεικνυωσι πασαν πιστιν αγαθην, δια να στολιζωσι κατα παντα την διδασκαλιαν του σωτηρος ημων Θεου.
لأَنَّهُ قَدْ ظَهَرَتْ نِعْمَةُ اللهِ الْمُخَلِّصَةُ، لِجَمِيعِ النَّاسِ،
כִּי הוֹפִיעַ חֶסֶד אֱלֹהִים לְהוֹשִׁיעַ אֶת־כָּל־בְּנֵי הָאָדָם׃
Ⲡϩⲙⲟⲧ ⲅⲁⲣ ⲙ̀ⲫϯ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲁϥⲟⲩⲟⲛϩ ⲉ̀ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ
For the grace of God has appeared, bringing salvation to all men,
For (the) grace of God our saviour was manifested to every man,
Διοτι εφανερωθη η χαρις του Θεου η σωτηριος εις παντας ανθρωπους,
مُعَلِّمَةً إِيَّانَا أَنْ نُنْكِرَ الْفُجُورَ وَالشَّهَوَاتِ الْعَالَمِيَّةَ، وَنَعِيشَ بِالتَّعَقُّلِ وَالْبِرِّ وَالتَّقْوَى فِي الْعَالَمِ الْحَاضِرِ،
וּלְהַדְרִיךְ אֹתָנוּ לְמַעַן נְתַעֵב הָרֶשַׁע וְתַאֲוֹת הָעוֹלָם וְנִתְהַלֵּךְ בָּעוֹלָם הַזֶּה בִּצְנִיעוּת וּבְצֶדֶק וּבַחֲסִידוּת׃
Ⲉϥϯⲥⲃⲱ ⲛⲁⲛ ϩⲓⲛⲁ ⲉ̀ⲁⲛϫⲉⲗ ϯⲙⲉⲧⲁⲥⲉⲃⲏⲥ ⲉ̀ⲃⲟⲗ ⲛⲉⲙ ⲛⲓⲉⲡⲓⲑⲩⲙⲓⲁ ⲛ̀ⲕⲟⲥⲙⲓⲕⲟⲛ ⲛ̀ⲧⲉⲛⲱⲛϧ ϧⲉⲛ ⲟⲩⲙⲉⲧⲥⲁⲃⲉ ⲛⲉⲙ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲛⲉⲙ ⲟⲩⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ϧⲉⲛ ⲡⲁⲓⲉⲛⲉϩ ⲛ̀ⲧⲉ ϯⲛⲟⲩ
instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age;
instructing us that, having denied [the] ungodliness and [the] worldly lusts, we might live in [a] prudence and [a] righteousness and [a] godliness in this present age.
διδασκουσα ημας να αρνηθωμεν την ασεβειαν και τας κοσμικας επιθυμιας και να ζησωμεν σωφρονως και δικαιως και ευσεβως εν τω παροντι αιωνι,
مُنْتَظِرِينَ الرَّجَاءَ الْمُبَارَكَ وَظُهُورَ مَجْدِ اللهِ الْعَظِيمِ وَمُخَلِّصِنَا يَسُوعَ الْمَسِيحِ،
וּנְחַכֶּה לַתִּקְוָה הַמְאַשֶּׁרֶת וּלְהוֹפָעַת כְּבוֹד אֱלֹהֵינוּ הַגָּדוֹל וּמוֹשִׁיעֵנוּ יֵשׁוּעַ הַמָּשִׁיחַ׃
Ⲉⲛϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϧⲁϫⲱⲥ ⲛ̀ϯⲛⲁⲓⲁⲧⲥ ⲛ̀ϩⲉⲗⲡⲓⲥ ⲛⲉⲙ ⲫⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ ⲡⲱⲟⲩ ⲙ̀ⲫϯ ⲡⲓⲛⲓϣϯ Ⲡⲭ̅ⲥ̅ Ⲓⲏ̅ⲥ̅ ⲡⲉⲛⲥⲱⲧⲏⲣ
looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ;
Looking out forward to the blessed hope, and (the) manifestation of (the) glory of God, the great (one), Christ Jesus our saviour.
προσμενοντες την μακαριαν ελπιδα και επιφανειαν της δοξης του μεγαλου Θεου και Σωτηρος ημων Ιησου Χριστου,
الَّذِي بَذَلَ نَفْسَهُ لأَجْلِنَا، لِكَيْ يَفْدِيَنَا مِنْ كُلِّ إِثْمٍ، وَيُطَهِّرَ لِنَفْسِهِ شَعْبًا خَاصًّا غَيُورًا فِي أَعْمَالٍ حَسَنَةٍ.
אֲשֶׁר־נָתַן אֶת־נַפְשׁוֹ בַּעֲדֵנוּ לִפְדּוֹת אֹתָנוּ מִכָּל־עָוֶל וּלְטַהֵר לוֹ עַם סְגֻלָּה הַזָּרִיז בְּמַעֲשִׂים טוֹבִים׃
Ⲫⲁⲓ ⲉⲧⲁϥⲧⲏⲓϥ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲱⲛ ϣⲁⲧⲉϥⲛⲁϩⲙⲉⲛ ⲉ̀ⲃⲟⲗ ϩⲁ ⲁⲛⲟⲙⲓⲁ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲧⲟⲩⲃⲟⲛ ⲛⲁϥ ⲉⲩⲗⲁⲟⲥ ⲉϥⲥⲙⲟⲛⲧ ⲟⲩⲟϩ ⲛ̀ⲣⲉϥⲭⲟϩ ⲉ̀ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲉ̀ⲛⲁⲛⲉⲩ
who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.
He who gave himself for us, until he saved us from all lawlessness, and purified us to him for a people, permanent, and zealous of good works.
οστις εδωκεν εαυτον υπερ ημων, δια να μας λυτρωση απο πασης ανομιας και να μας καθαριση εις εαυτον λαον εκλεκτον, ζηλωτην καλων εργων.
تَكَلَّمْ بِهَذِهِ، وَعِظْ، وَوَبِّخْ بِكُلِّ سُلْطَانٍ. لَا يَسْتَهِنْ بِكَ أَحَدٌ.
אֵלֶּה תְדַבֵּר וְתַזְהִיר וְתוֹכִיחַ בְּחָזְקָה וְאִישׁ אַל־יָבוּז לָךְ׃
Ⲛⲁⲓ ⲥⲁϫⲓ ⲙ̀ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲙⲁⲛⲟⲙϯ ⲥⲟϩⲓ ⲛ̀ϩⲣⲏⲓ ϧⲉⲛ ⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛⲓⲃⲉⲛ ⲙ̀ⲡⲉⲛⲑⲣⲉ ϩⲗⲓ ⲁⲙⲟⲛⲓ ⲙ̀ⲙⲟⲕ ϧⲉⲛ ⲟⲩⲉⲙⲓ
Say these things and exhort and reprove with all authority. Let no man despise you.
Speak these things, and encourage, reprove in all authority. Let not any lay hold on thee in [a] knowledge.
Ταυτα λαλει και προτρεπε και ελεγχε μετα πασης εξουσιας· ας μη σε περιφρονη μηδεις.
إصحاح 3
ذَكِّرْهُمْ أَنْ يَخْضَعُوا لِلرِّيَاسَاتِ وَالسَّلاَطِينِ، وَيُطِيعُوا، وَيَكُونُوا مُسْتَعِدِّينَ لِكُلِّ عَمَلٍ صَالِحٍ،
הַזְכֵּר אֹתָם שֶׁיִּהְיוּ נִכְנָעִים וְשֹׁמְעִים לַשָׂרִים וְלַשִּׁלְטוֹנִים וּנְכוֹנִים לְכָל־מַעֲשֶׂה טוֹב׃
Ⲙⲁⲫⲙⲉⲩⲓ ⲛⲱⲟⲩ ⲉ̀ⲑⲣⲟⲩϭⲛⲉϫⲱⲟⲩ ⲛ̀ⲛⲓⲁⲣⲭⲏ ⲛⲉⲙ ⲛⲓⲉⲝⲟⲩⲥⲓⲁ ⲉⲩⲟⲓ ⲛ̀ⲣⲉϥϯⲙⲁϯ ⲛ̀ⲥⲉϣⲱⲡⲓ ⲉⲩⲥⲉⲃⲧⲱⲧ ⲉ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲛⲉⲩ
Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work,
Remind them to be subject to the rulers and the authorities, well pleasing, and be prepared for all good works.
Υπενθυμιζε αυτους να υποτασσωνται εις τας αρχας και εξουσιας, να πειθαρχωσι, να ηναι ετοιμοι εις παν εργον αγαθον,
وَلَا يَطْعَنُوا فِي أَحَدٍ، وَيَكُونُوا غَيْرَ مُخَاصِمِينَ، حُلَمَاءَ، مُظْهِرِينَ كُلَّ وَدَاعَةٍ لِجَمِيعِ النَّاسِ.
וּלְבִלְתִּי דַּבֵּר רָע עַל כָּל־אָדָם וְלַחֲדֹל מֵרִיב וְלָדִין לְכַף זְכוּת וּלְהִתְנַהֵג בָּעֲנָוָה לִפְנֵי כָּל־אָדָם׃
Ⲛ̀ⲥⲉϫⲉⲟⲩⲁ ⲉ̀ϩⲗⲓ ⲁⲛ ⲛ̀ⲥⲉⲟⲓ ⲛ̀ⲣⲉϥⲙⲗⲁϧ ⲁⲛ ⲉⲩⲟⲓ ⲛ̀ⲉⲡⲓⲕⲏⲥ ⲉⲩⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ
to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men.
That they blaspheme not any one, and be not disputers, being fair, manifesting all meekness with all men.
να μη βλασφημωσι μηδενα, να ηναι αμαχοι, συμβιβαστικοι, να δεικνυωσι προς παντας ανθρωπους πασαν πραοτητα.
لأَنَّنَا كُنَّا نَحْنُ أَيْضًا قَبْلًا أَغْبِيَاءَ، غَيْرَ طَائِعِينَ، ضَالِّينَ، مُسْتَعْبَدِينَ لِشَهَوَاتٍ وَلَذَّاتٍ مُخْتَلِفَةٍ، عَائِشِينَ فِي الْخُبْثِ وَالْحَسَدِ، مَمْقُوتِينَ، مُبْغِضِينَ بَعْضُنَا بَعْضًا.
כִּי גַם־אֲנַחְנוּ הָיִינוּ מִלְּפָנִים חַסְרֵי דַעַת וְסוֹרֲרִים וְתוֹעִים וַעֲבָדִים לְתַאֲוֹת וְלִתְשׁוּקוֹת שֹׁנוֹת וּמִתְהַלְּכִים בְּרִשְׁעָה וְקִנְאָה וּשְׂנוּאִים וְשׂנְאִים אִישׁ אֶת־אָחִיו׃
Ⲛⲁⲛⲟⲓ ⲅⲁⲣ ϩⲱⲛ ⲡⲉ ⲛ̀ⲁⲧⲉⲙⲓ ⲛ̀ⲟⲩⲥⲏⲟⲩ ⲉⲛⲟⲓ ⲛ̀ⲁⲧϯⲙⲁϯ ⲟⲩⲟϩ ⲉⲛⲥⲟⲣⲉⲙ ⲉⲛⲟⲓ ⲙ̀ⲃⲱⲕ ⲛ̀ϩⲁⲛⲉⲡⲓⲑⲩⲙⲓⲁ ⲛⲉⲙ ϩⲁⲛϩⲩⲇⲟⲛⲏ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲣⲏϯ ⲉⲛⲙⲟϣⲓ ϧⲉⲛ ⲟⲩⲕⲁⲕⲓⲁ ⲛⲉⲙ ⲟⲩⲫⲑⲟⲛⲟⲥ ⲉⲛⲙⲡϣⲁ ⲙ̀ⲙⲉⲥⲧⲱⲛ ⲉⲛⲙⲟⲥϯ ⲛ̀ⲛⲉⲛⲉⲣⲏⲟⲩ
For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.
For we also were being ignorant once, being dissentient, and going astray, enslaved to lusts and pleasures of many kinds, walking in [a] malice and [an] envy, worthy of being hated, hating one another.
Διοτι ημεθα ποτε και ημεις ανοητοι, απειθεις, πλανωμενοι, δουλευοντες εις διαφορους επιθυμιας και ηδονας, ζωντες εν κακια και φθονω, μισητοι και μισουντες αλληλους.
وَلكِنْ حِينَ ظَهَرَ لُطْفُ مُخَلِّصِنَا اللهِ وَإِحْسَانُهُ
אָמְנָם כַּאֲשֶׁר נִגְלָה נֹעַם אֱלֹהִים מוֹשִׁיעֵנוּ וְאַהֲבָתוֹ אֶת־הָאָדָם׃
Ϩⲟⲧⲉ ⲇⲉ ⲉⲧⲁⲥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ϯⲙⲉⲧⲭⲣⲥ ⲛⲉⲙ ϯⲙⲉⲧⲙⲁⲓⲣⲱⲙⲓ ⲛ̀ⲧⲉ ⲫϯ ⲡⲉⲛⲥⲱⲧⲏⲣ
But when the kindness of God our Savior and his love toward mankind appeared,
But when was manifested the kindness and the love toward man of God our saviour,
Αλλ' οτε εφανερωθη η χρηστοτης και η φιλανθρωπια του Σωτηρος ημων Θεου,
لَا بِأَعْمَالٍ فِي بِرٍّ عَمِلْنَاهَا نَحْنُ، بَلْ بِمُقْتَضَى رَحْمَتِهِ خَلَّصَنَا بِغُسْلِ الْمِيلاَدِ الثَّانِي وَتَجْدِيدِ الرُّوحِ الْقُدُسِ،
לֹא בִגְלַל מַעֲשֵׂי הַצְּדָקָה אֲשֶׁר עָשִׂינוּ הוֹשִׁיעַ אֹתָנוּ כִּי אִם־בְּחַסְדּוֹ עַל־יְדֵי טְבִילַת הַלִּידָה הַחֲדָשָׁה וְחִדּוּשׁ רוּחַ הַקֹּדֶשׁ׃
Ⲛⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲛϩⲃⲏⲟⲩⲓ ⲁⲛ ⲉⲧⲁⲛⲁⲓⲧⲟⲩ ϧⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲡⲉϥⲛⲁⲓ ⲁϥⲛⲁϩⲙⲉⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓϫⲱⲕⲉⲙ ⲛ̀ⲧⲉ ⲡⲓⲟⲩⲁϩⲉⲙⲙⲓⲥⲓ ⲛⲉⲙ ⲡⲓⲟⲩⲁϩⲉⲙⲃⲉⲣⲓ
not by works of righteousness which we did ourselves, but according to his mercy, he saved us through the washing of regeneration and renewing by the Holy Spirit,
not from our works which we did in [a] righteousness, but according to his mercy he saved us, through the washing of the regeneration and the renewing,
ουχι εξ εργων δικαιοσυνης τα οποια επραξαμεν ημεις, αλλα κατα το ελεος αυτου εσωσεν ημας δια λουτρου παλιγγενεσιας και ανακαινισεως του Αγιου Πνευματος,
الَّذِي سَكَبَهُ بِغِنًى عَلَيْنَا بِيَسُوعَ الْمَسِيحِ مُخَلِّصِنَا.
אֲשֶׁר שָׁפַךְ עָלֵינוּ לְמַכְבִּיר עַל־יְדֵי יֵשׁוּעַ הַמָּשִׁיחַ מוֹשִׁיעֵנוּ׃
Ⲫⲁⲓ ⲉⲧⲁϥϫⲟϣϥ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲱⲛ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲁⲙⲁⲟ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ Ⲓⲏ̅ⲥ̅ Ⲡⲭ̅ⲥ̅ ⲡⲉⲛⲥⲱⲧⲏⲣ
whom he poured out on us richly, through Jesus Christ our Savior;
this which he poured upon us richly through Jesus Christ our saviour;
το οποιον εξεχεε πλουσιως εφ' ημας δια Ιησου Χριστου του Σωτηρος ημων,
حَتَّى إِذَا تَبَرَّرْنَا بِنِعْمَتِهِ، نَصِيرُ وَرَثَةً حَسَبَ رَجَاءِ الْحَيَاةِ الأَبَدِيَّةِ.
לְמַעַן נִצְדַּק בְּחַסְדּוֹ וְנִירַשׁ לְפִי הַתִּקְוָה אֶת־חַיֵּי הָעוֹלָמִים׃
Ϩⲓⲛⲁ ⲛ̀ⲧⲉⲛⲙⲁⲓ ϧⲉⲛ ⲡⲓϩⲙⲟⲧ ⲛ̀ⲧⲉ ⲫⲏ ⲉⲧⲉⲙ̀ⲙⲁⲩ ⲛ̀ⲧⲉⲛϣⲱⲡⲓ ⲛ̀ⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲕⲁⲧⲁ ⲟⲩϩⲉⲗⲡⲓⲥ ⲛ̀ⲧⲉ ⲟⲩⲱⲛϧ ⲛ̀ⲉⲛⲉϩ
that being justified by his grace, we might be made heirs according to the hope of eternal life.
that we might be justified in the grace of that one, and become heirs according to a hope of an eternal life.
ινα δικαιωθεντες δια της χαριτος εκεινου, γεινωμεν κληρονομοι κατα την ελπιδα της αιωνιου ζωης.
صَادِقَةٌ هِيَ الْكَلِمَةُ. وَأُرِيدُ أَنْ تُقَرِّرَ هَذِهِ الأُمُورَ، لِكَيْ يَهْتَمَّ الَّذِينَ آمَنُوا بِاللهِ أَنْ يُمَارِسُوا أَعْمَالًا حَسَنَةً. فَإِنَّ هَذِهِ الأُمُورَ هِيَ الْحَسَنَةُ وَالنَّافِعَةُ لِلنَّاسِ.
אֱמֶת הַדָּבָר וְרֹצֶה אֲנִי שֶׁתְּקַיֵּם אֶת־אֵלֶּה לְמַעַן אֲשֶׁר יִשְׁקְדוּ הַמַּאֲמִינִים בֵּאלֹהִים לַעֲסֹק בְּמַעֲשִׂים טוֹבִים כִּי טוֹב לַעֲשׂוֹת כָּאֵלֶּה וּמוֹעִיל לָאָדָם׃
Ϥⲉⲛϩⲟⲧ ⲛ̀ϫⲉ ⲡⲥⲁϫⲓ ⲟⲩⲟϩ ⲉⲑⲃⲉ ⲛⲁⲓⲕⲉⲭⲱⲟⲩⲛⲓ ϯⲟⲩⲱϣ ⲉ̀ⲑⲣⲉⲕⲧⲁϫⲣⲟⲕ ϩⲓⲛⲁ ⲛ̀ⲥⲉϥⲓⲫⲣⲱⲟⲩϣ ⲉ̀ϯⲧⲟⲧⲟⲩ ⲛ̀ⲛⲓϩⲃⲏⲟⲩⲓ ⲉⲑⲛⲁⲛⲉⲩ ⲛ̀ϫⲉ ⲛⲏ ⲉⲧⲁⲩⲛⲁϩϯ ⲉ̀ⲫϯ ⲛⲁⲓ ⲛⲁⲛⲉⲩ ⲟⲩⲟϩ ⲥⲉⲟⲓ ⲛ̀ϩⲏⲟⲩ ⲛ̀ⲛⲓⲣⲱⲙⲓ
This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men;
Faithful is (the) word, and concerning these [other] things I wish to cause thee to assure thyself, that they who believed God should take care to maintain the good works. These (things) are good and they are profitable to [the] men:
Πιστος ο λογος, και θελω ταυτα να διαβεβαιοις, δια να φροντιζωσιν οι πιστευσαντες εις τον Θεον να προιστανται καλων εργων. Ταυτα ειναι τα καλα και ωφελιμα εις τους ανθρωπους·
وَأَمَّا الْمُبَاحَثَاتُ الْغَبِيَّةُ، وَالأَنْسَابُ، وَالْخُصُومَاتُ، وَالْمُنَازَعَاتُ النَّامُوسِيةُ فَاجْتَنِبْهَا، لأَنَّهَا غَيْرُ نَافِعَةٍ، وَبَاطِلَةٌ.
אֲבָל תִּרְחַק מִן־הַשְּׁאֵלוֹת הַתְּפֵלוֹת וּמִלִּמּוּדֵי תוֹלָדוֹת וּמִמְּדָנִים וְרִיבוֹת בִּדְבַר הַחֻקִּים כִּי־אֵין בָּהֶן מוֹעִיל וְהֶבֶל הֵנָּה׃
Ⲛⲓⲕⲱϯ ⲇⲉ ⲙ̀ⲡⲉⲧⲥⲟϫ ⲛⲉⲙ ⲛⲓϫⲱⲟⲩ ⲛ̀ⲥⲁϫⲓ ⲛⲉⲙ ⲛⲓϣϭⲛⲏⲛ ⲛⲉⲙ ⲛⲓⲙⲗⲁϧ ⲛ̀ⲛⲟⲙⲓⲕⲟⲛ ϩⲉⲛⲕ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲱⲟⲩ ⲛⲁⲓ ⲅⲁⲣ ϩⲁⲛⲁⲧϯϩⲏⲟⲩ ⲛⲉ ⲟⲩⲟϩ ϩⲁⲛⲉⲫⲗⲏⲟⲩ ⲛⲉ
but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain.
but [the] questions of foolishness, and [the] genealogies, and [the] strifes, and [the] disputes about the law avoid; for these (things) are unprofitable and they are vain.
μωρας δε φιλονεικιας και γενεαλογιας και εριδας και μαχας νομικας φευγε, διοτι ειναι ανωφελεις και ματαιαι.
اَلرَّجُلُ الْمُبْتَدِعُ بَعْدَ الإِنْذَارِ مَرَّةً وَمَرَّتَيْنِ، أَعْرِضْ عَنْهُ.
וְאִישׁ הַחוֹלֵק עַל־הָאֱמוּנָה אִם־הוּכַח פַּעַם וּשְׁתָּיִם שְׂטֵה מֵעָלָיו׃
Ⲟⲩⲉⲣⲉⲧⲓⲕⲟⲥ ⲛ̀ⲣⲱⲙⲓ ⲙⲉⲛⲉⲛⲥⲁ ⲟⲩⲥⲟⲡ ⲛⲉⲙ ⲃ̅ ⲛ̀ϯⲥⲃⲱ ⲛⲁϥ ⲁⲣⲓⲡⲁⲣⲁⲧⲓⲥⲑⲉ ⲙ̀ⲙⲟϥ
Avoid a factious man after a first and second warning,
An heretical man, after once and twice admonishing him, refuse;
Αιρετικον ανθρωπον μετα μιαν και δευτεραν νουθεσιαν παραιτου,
عَالِمًا أَنَّ مِثْلَ هَذَا قَدِ انْحَرَفَ، وَهُوَ يُخْطِئُ مَحْكُومًا عَلَيْهِ مِنْ نَفْسِهِ.
וְדַע כִּי־אִישׁ כָּזֶה הֲפַכְפַּךְ הוּא וְחוֹטֵא כְּמַרְשִׁיעַ אֶת־נַפְשׁוֹ׃
Ⲉⲕⲉⲙⲓ ϫⲉ ⲁϥⲫⲱⲛϩ ⲛ̀ϫⲉ ⲫⲁⲓ ⲙ̀ⲡⲁⲓⲣⲏϯ ⲟⲩⲟϩ ϥⲉⲣⲛⲟⲃⲓ ⲉ̀ⲁϥϩⲓⲧϥ ⲙ̀ⲡⲓϩⲁⲡ ⲙ̀ⲙⲁⲩⲁⲧϥ
knowing that such a one is perverted and sins, being self-condemned.
knowing that such a man is turned (away) and sinneth, having condemned himself.
εξευρων οτι διεφθαρη ο τοιουτος και αμαρτανει, ων αυτοκατακριτος.
حِينَمَا أُرْسِلُ إِلَيْكَ أَرْتِيمَاسَ أَوْ تِيخِيكُسَ، بَادِرْ أَنْ تَأْتِيَ إِلَيَّ إِلَى نِيكُوبُولِيسَ، لأَنِّي عَزَمْتُ أَنْ أُشَتِّيَ هُنَاكَ.
בְּשָׁלְחִי אֵלֶיךָ אֶת־אַרְטְמָס אוֹ אֶת־טוּכִיקוֹס תְּמַהֵר לָבוֹא אֵלַי לְנִקָפֹּלִיס כִּי־גָמַרְתִּי בְלִבִּי לָשֶׁבֶת שָׁם בִּימֵי הַסְּתָיו׃
Ⲉ̀ϣⲱⲡ ⲁⲛϣⲁⲛⲟⲩⲱⲣⲡ ⲛ̀ⲁⲣⲧⲉⲙⲁ ϩⲁⲣⲟⲕ ⲓⲉ ⲧⲓⲭⲓⲕⲟⲥ Ⲓⲏ̅ⲥ̅ ⲙ̀ⲙⲟⲕ ⲉ̀ⲓ̀ ϩⲁⲣⲟⲓ ⲉ̀ⲛⲓⲕⲟⲡⲟⲗⲓⲥ ⲁⲓⲑⲱϣ ⲅⲁⲣ ⲉ̀ⲉⲣϯⲫⲣⲱ ⲙ̀ⲙⲁⲩ
When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there.
If we should send Artema to thee, or Tichikos, haste thee to come to me to Nikopolis: for I ordained to spend the winter there.
Οταν πεμψω προς σε τον Αρτεμαν η τον Τυχικον, σπουδασον να ελθης προς με εις Νικοπολιν· διοτι εκει απεφασισα να παραχειμασω.
جَهِّزْ زِينَاسَ النَّامُوسِيَّ وَأَبُلُّوسَ بِاجْتِهَادٍ لِلسَّفَرِ حَتَّى لَا يُعْوِزَهُمَا شَيْءٌ.
שְׁקֹד לְשַׁלֵּחַ אֶת־זֵינָס בַּעַל הַתּוֹרָה וְאֶת־אַפּוֹלוֹס לְמַעַן לֹא־יַחְסְרוּ דָבָר לְדַרְכָּם׃
Ⲍⲏⲛⲁⲥ ⲡⲓⲛⲟⲙⲓⲕⲟⲥ ⲛⲉⲙ ⲁⲡⲟⲗⲗⲱ ⲟⲩⲟⲣⲡⲟⲩ ϧⲉⲛ ⲟⲩⲓⲏⲥ ϩⲓⲛⲁ ⲛ̀ⲥⲉϣ̀ⲧⲉⲙϭⲣⲟϩ ⲛ̀ϩⲗⲓ
Send Zenas, the lawyer, and Apollos on their journey speedily, that nothing may be lacking for them.
Zēnas the lawyer and Apollō send in [a] haste, that they may not be deficient of anything.
Ζηναν τον νομικον και τον Απολλω προπεμψον επιμελως, δια να μη λειπη εις αυτους μηδεν.
وَلْيَتَعَلَّمْ مَنْ لَنَا أَيْضًا أَنْ يُمَارِسُوا أَعْمَالًا حَسَنَةً لِلْحَاجَاتِ الضَّرُورِيَّةِ، حَتَّى لَا يَكُونُوا بِلاَ ثَمَرٍ.
וְיִלְמְדוּ גַּם־אַנְשֵׁי עֲדָתֵנוּ לַעֲסֹק בְּמַעֲשִׂים טוֹבִים לַעֲזֹר בְּכָל־מַחְסוֹר פֶּן־יִהְיוּ בְּלִי־פֶרִי׃
Ⲙⲁⲣⲟⲩⲥⲁⲃⲟ ⲛ̀ϫⲉ ⲛⲏ ⲉⲧⲉⲛⲟⲩⲛ ⲉ̀ϥⲓⲫⲣⲱⲟⲩϣ ⲛ̀ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲉⲑⲛⲁⲛⲉⲩ ⲉ̀ⲛⲓⲁⲛⲁⲅⲕⲉⲟⲛ ⲛ̀ⲭⲣⲓⲁ ϩⲓⲛⲁ ⲛ̀ⲥⲉϣ̀ⲧⲉⲙϣⲱⲡⲓ ⲉⲩⲟⲓ ⲛ̀ⲁⲧⲟⲩⲧⲁϩ
Let our people also learn to maintain good works for necessary uses, that they may not be unfruitful.
Let those who are ours learn to take care for good works unto the necessary needs, that they may not be unfruitful.
Ας μανθανωσι δε και οι ημετεροι να προιστανται καλων εργων εις τας αναγκαιας χρειας, δια να μη ηναι ακαρποι.
يُسَلِّمُ عَلَيْكَ الَّذِينَ مَعِي جَمِيعًا. سَلِّمْ عَلَى الَّذِينَ يُحِبُّونَنَا فِي الإِيمَانِ. اَلنِّعْمَةُ مَعَ جَمِيعِكُمْ. آمِينَ.
כֹּל אֲשֶׁר עִמָּדִי שֹׁאֲלִים לִשְׁלוֹמֶךָ שְׁאַל לִשְׁלוֹם הָאֹהֲבִים אֹתָנוּ בֶּאֱמוּנָה הַחֶסֶד עִם־כֻּלְּכֶם אָמֵן׃
Ⲥⲉϣⲓⲛⲓ ⲉ̀ⲣⲟⲕ ⲛ̀ϫⲉ ⲛⲏ ⲉⲑⲛⲉⲙⲏⲓ ⲧⲏⲣⲟⲩ ϣⲓⲛⲓ ⲉ̀ⲛⲏ ⲉⲑⲙⲉⲓ ⲙ̀ⲙⲟⲛ ϧⲉⲛ ⲫⲛⲁϩϯ ⲡϩⲙⲟⲧ ⲛⲉⲙⲱⲧⲉⲛ ⲧⲏⲣⲟⲩ
All who are with me greet you. Greet those who love us in faith. Grace be with you all. Amen.
All who are with me salute thee. Salute them who love us in (the) faith. (The) grace with you all. ⲡⲣⲟⲥ ⲧⲟⲧⲟⲥ ⲁⲩⲥϧⲏⲧⲥ ϧⲉⲛ ⲛⲓⲕⲟⲡⲟⲗⲓⲥ ⲁϥⲉⲣⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲛ̀ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁ
Ασπαζονται σε παντες οι μετ' εμου· ασπασθητι τους αγαπωντας ημας εν πιστει. Η χαρις ειη μετα παντων υμων. Αμην.
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بنجاح!