And there were coining forth to him they of all Judea-country, and all they of Jerusalem; and they were being baptised by him in the Jordan-river, confessing their sins.
And there were coining forth to him they of all Judea-country, and all they of Jerusalem; and they were being baptised by him in the Jordan-river, confessing their sins.
Και εξηρχοντο προς αυτον ολος ο τοπος της Ιουδαιας και οι Ιεροσολυμιται, και εβαπτιζοντο παντες εν τω Ιορδανη ποταμω υπ' αυτου, εξομολογουμενοι τας αμαρτιας αυτων.
And John was (imperf.) clothed with camel's hair, and girt with a girdle of leather upon his loins, and he ate (imperf.) locust and honey of (the) field.
And John was (imperf.) clothed with camel's hair, and girt with a girdle of leather upon his loins, and he ate (imperf.) locust and honey of (the) field.
Ητο δε ο Ιωαννης ενδεδυμενος τριχας καμηλου και εχων ζωνην δερματινην περι την οσφυν αυτου, και τρωγων ακριδας και μελι αγριον.
And he was (imperf.) in (the) desert forty days and nights, Satan tempting him; and he was (imperf.) with the wild beasts; and the angels were ministering to him.
And he was (imperf.) in (the) desert forty days and nights, Satan tempting him; and he was (imperf.) with the wild beasts; and the angels were ministering to him.
και ητο εκει εν τη ερημω ημερας τεσσαρακοντα πειραζομενος υπο του Σατανα, και ητο μετα των θηριων, και οι αγγελοι υπηρετουν αυτον.
And they all feared, so that they sought with one another, saying: What is this? it is a new teaching; because with authority he commandeth the unclean spirits, they obey him.'
And they all feared, so that they sought with one another, saying: What is this? it is a new teaching; because with authority he commandeth the unclean spirits, they obey him.'
Και παντες εξεπλαγησαν, ωστε συνεζητουν προς αλληλους, λεγοντες· Τι ειναι τουτο; τις αυτη η νεα διδαχη, διοτι μετα εξουσιας προσταζει και τα ακαθαρτα πνευματα, και υπακουουσιν εις αυτον;
And he healed many who were afflicted in many kinds of sickness, and cast out many demons; and he was not permitting the demons to speak, because they were [not] knowing him that he was (lit. is) Christ.
And he healed many who were afflicted in many kinds of sickness, and cast out many demons; and he was not permitting the demons to speak, because they were [not] knowing him that he was (lit. is) Christ.
και εθεραπευσε πολλους πασχοντας διαφορους αρρωστιας, και δαιμονια πολλα εξεβαλε, και δεν αφινε τα δαιμονια να λαλωσιν, επειδη εγνωριζον αυτον.
and said to him: Take heed, shew (it) not to any one: but go shew thyself to the priest, and offer the gift for thy cleansing which Moses commanded, for a witness to them.
and said to him: Take heed, shew (it) not to any one: but go shew thyself to the priest, and offer the gift for thy cleansing which Moses commanded, for a witness to them.
και λεγει προς αυτον· Προσεχε μη ειπης προς μηδενα μηδεν, αλλ' υπαγε, δειξον σεαυτον εις τον ιερεα και προσφερε περι του καθαρισμου σου οσα προσεταξεν ο Μωυσης δια μαρτυριαν εις αυτους.
But he having come forth, began to publish (it) much, and to spread abroad his word, so that (Jesus) could not come into a city openly, but was (imperf.) in desert roads: and they were coming to him from all places.
But he having come forth, began to publish (it) much, and to spread abroad his word, so that (Jesus) could not come into a city openly, but was (imperf.) in desert roads: and they were coming to him from all places.
Αλλ' εκεινος εξελθων ηρχισε να κηρυττη πολλα και να διαφημιζη τον λογον, ωστε πλεον δεν ηδυνατο αυτος να εισελθη φανερα εις πολιν, αλλ' ητο εξω εν ερημοις τοποις· και ηρχοντο προς αυτον πανταχοθεν.
And having not been able, to bring him in because of the multitude, they went upon (the) housetop, they uncovered the roof of the house in which he was (imperf.): and having broken (it) up, they let down the bed on which the paralysed lay (lit. slept).
And having not been able, to bring him in because of the multitude, they went upon (the) housetop, they uncovered the roof of the house in which he was (imperf.): and having broken (it) up, they let down the bed on which the paralysed lay (lit. slept).
και μη δυναμενοι να πλησιασωσιν εις αυτον εξ αιτιας του οχλου, εχαλασαν την στεγην οπου ητο, και διατρυπησαντες καταβιβαζουσι τον κραββατον, εφ' ου κατεκειτο ο παραλυτικος.
And immediately Jesus knew in his spirit, that they reason thus within themselves, he said to them: 'Wherefore reason ye these (things) in your hearts?
And immediately Jesus knew in his spirit, that they reason thus within themselves, he said to them: 'Wherefore reason ye these (things) in your hearts?
Και ευθυς νοησας ο Ιησους δια του πνευματος αυτου οτι ουτω διαλογιζονται καθ' εαυτους, ειπε προς αυτους· Δια τι διαλογιζεσθε ταυτα εν ταις καρδιαις σας;
What is easy to say to the paralysed: "Thy sins are forgiven thee," or to say: "Rise, take up thy bed, and go?"
What is easy to say to the paralysed: "Thy sins are forgiven thee," or to say: "Rise, take up thy bed, and go?"
τι ειναι ευκολωτερον, να ειπω προς τον παραλυτικον, Συγκεχωρημεναι ειναι αι αμαρτιαι σου, η να ειπω, Σηκωθητι και επαρε τον κραββατον σου και περιπατει;
And immediately he rose, he took up his bed, and came out before every one, so that they all wondered, and glorified God, saying: 'We never saw it (lit. being) thus.'
And immediately he rose, he took up his bed, and came out before every one, so that they all wondered, and glorified God, saying: 'We never saw it (lit. being) thus.'
Και ηγερθη ευθυς και σηκωσας τον κραββατον, εξηλθεν ενωπιον παντων, ωστε εξεπληττοντο παντες και εδοξαζον τον Θεον, λεγοντες οτι ουδεποτε ειδομεν τοιαυτα.
And it came to pass, (as he is) sitting-at-meat in his house, (that) there were many publicans and sinners, they were sitting-at-meat with Jesus and his disciples, there were many. And the scribes and the Pharisees were walking after him;
And it came to pass, (as he is) sitting-at-meat in his house, (that) there were many publicans and sinners, they were sitting-at-meat with Jesus and his disciples, there were many. And the scribes and the Pharisees were walking after him;
Και ενω εκαθητο εις την τραπεζαν εν τη οικια αυτου, συνεκαθηντο και πολλοι τελωναι και αμαρτωλοι μετα του Ιησου και των μαθητων αυτου· διοτι ησαν πολλοι, και ηκολουθησαν αυτον.
and having seen that he eateth with the publicans and the sinners, they were saying to his disciples: Wherefore doth your teacher eat and drink with the publicans and the sinners?
and having seen that he eateth with the publicans and the sinners, they were saying to his disciples: Wherefore doth your teacher eat and drink with the publicans and the sinners?
Οι δε γραμματεις και Φαρισαιοι, ιδοντες αυτον τρωγοντα μετα των τελωνων και αμαρτωλων, ελεγον προς τους μαθητας αυτου· Δια τι μετα των τελωνων και αμαρτωλων τρωγει και πινει;
And Jesus having heard, said to them They who are strong have not need of the physician, but they who are diseased: for I came not to invite the righteous, but the sinners.'
And Jesus having heard, said to them They who are strong have not need of the physician, but they who are diseased: for I came not to invite the righteous, but the sinners.'
Και ακουσας ο Ιησους, λεγει προς αυτους· Δεν εχουσι χρειαν ιατρου οι υγιαινοντες, αλλ' οι πασχοντες· δεν ηλθον δια να καλεσω δικαιους αλλα αμαρτωλους εις μετανοιαν.
And the disciples of John and those of the Pharisees were fasting: and they came, they said to him: Wherefore (do) the disciples of John and those of the Pharisees fast, but thine fast not?'
And the disciples of John and those of the Pharisees were fasting: and they came, they said to him: Wherefore (do) the disciples of John and those of the Pharisees fast, but thine fast not?'
Οι μαθηται δε του Ιωαννου και οι των Φαρισαιων ενηστευον. Και ερχονται και λεγουσι προς αυτον· Δια τι οι μαθηται του Ιωαννου και οι των Φαρισαιων νηστευουσιν, οι δε μαθηται σου δεν νηστευουσι;
And Jesus answered, he said to them: Is it possible to make (the) sons of the bridegroom fast, while the bridegroom is with them? All (the) time that the bridegroom is with them, it is not possible for them to fast.
And Jesus answered, he said to them: Is it possible to make (the) sons of the bridegroom fast, while the bridegroom is with them? All (the) time that the bridegroom is with them, it is not possible for them to fast.
Και ειπε προς αυτους ο Ιησους· Μηπως δυνανται οι υιοι του νυμφωνος, ενοσω ο νυμφιος ειναι μετ' αυτων, να νηστευωσιν; οσον καιρον εχουσι τον νυμφιον μεθ' εαυτων, δεν δυνανται να νηστευωσι·
For no one putteth (lit. throweth) a piece of new cloth to an old garment: otherwise the new taketh away the filling-up of the old, and a rent becometh worse.
For no one putteth (lit. throweth) a piece of new cloth to an old garment: otherwise the new taketh away the filling-up of the old, and a rent becometh worse.
Και ουδεις ραπτει επιρραμμα αγναφου πανιου επι ιματιον παλαιον· ει δε μη, το αναπληρωμα αυτου το νεον αφαιρει απο του παλαιου, και γινεται σχισμα χειροτερον.
And they do not put (lit. throw) new wine into old bottles: otherwise the wine rendeth the bottles, and the wine perisheth, and the bottles: but they put new wine into new bottles.'
And they do not put (lit. throw) new wine into old bottles: otherwise the wine rendeth the bottles, and the wine perisheth, and the bottles: but they put new wine into new bottles.'
Και ουδεις βαλλει οινον νεον εις ασκους παλαιους· ει δε μη, ο οινος ο νεος διασχιζει τους ασκους, και ο οινος εκχεεται και οι ασκοι φθειρονται· αλλα πρεπει οινος νεος να βαλληται εις ασκους νεους.
How he went into the house of God, in time of Abiathar the chief priest, and ate the shewhread, which it was not lawful for him to cat except (for) the priests alone, and gave to them also who were (imperf) with him there.'
How he went into the house of God, in time of Abiathar the chief priest, and ate the shewhread, which it was not lawful for him to cat except (for) the priests alone, and gave to them also who were (imperf) with him there.'
πως εισηλθεν εις τον οικον του Θεου επι Αβιαθαρ του αρχιερεως, και εφαγε τους αρτους της προθεσεως, τους οποιους δεν ειναι συγκεχωρημενον ειμη εις τους ιερεις να φαγωσι, και εδωκε και εις τους οντας μετ' αυτου;
And having looked upon them with indignation, being grieved at the hardness of their heart, he said to the man: I Stretch out thy hand.' And having stretched it out, his hand was cured.
And having looked upon them with indignation, being grieved at the hardness of their heart, he said to the man: I Stretch out thy hand.' And having stretched it out, his hand was cured.
Και περιβλεψας αυτους μετ' οργης, λυπουμενος δια την πωρωσιν της καρδιας αυτων, λεγει προς τον ανθρωπον· Εκτεινον την χειρα σου. Και εξετεινε, και αποκατεσταθη η χειρ αυτου υγιης ως η αλλη.
and Jerusalem, and Idumæa, and beyond the Jordan, and a great multitude also from them of Tyre and Sidon, hearing the things which he was doing, came to him.
and Jerusalem, and Idumæa, and beyond the Jordan, and a great multitude also from them of Tyre and Sidon, hearing the things which he was doing, came to him.
και απο Ιεροσολυμων και απο της Ιδουμαιας και απο περαν του Ιορδανου και οι περι Τυρον και Σιδωνα, πληθος πολυ, ακουσαντες οσα επραττεν, ηλθον προς αυτον.
But it is not possible that any one enter (the) house of the strong man, and spoil his goods, except he bind the strong man first; and then spoil his house.
But it is not possible that any one enter (the) house of the strong man, and spoil his goods, except he bind the strong man first; and then spoil his house.
Ουδεις δυναται να αρπαση τα σκευη του δυνατου, εισελθων εις την οικιαν αυτου, εαν πρωτον δεν δεση τον δυνατον, και τοτε θελει διαρπασει την οικιαν αυτου.
And again he began to teach by (the) sea. And a great multitude assembled to him, so that he entered into the ship, and sat in (the) sea by (lit. on) the shore.
And again he began to teach by (the) sea. And a great multitude assembled to him, so that he entered into the ship, and sat in (the) sea by (lit. on) the shore.
Και παλιν ηρχισε να διδασκη πλησιον της θαλασσης· και συνηχθη προς αυτον οχλος πολυς, ωστε εισελθων εις το πλοιον εκαθητο εις την θαλασσαν· και πας ο οχλος ητο επι της γης πλησιον της θαλασσης.
And these are they who are by the road, the place in which the word was sown; and if they hear, then immediately Satan cometh, and taketh away the word which was sown in them.
And these are they who are by the road, the place in which the word was sown; and if they hear, then immediately Satan cometh, and taketh away the word which was sown in them.
Οι δε παρα την οδον ειναι ουτοι, εις τους οποιους σπειρεται ο λογος, και οταν ακουσωσιν, ευθυς ερχεται ο Σατανας, και αφαιρει τον λογον τον εσπαρμενον εν ταις καρδιαις αυτων.
and there is not root in them, but they are (only) for a time; then, if there should be tribulation or persecution because of the word, immediately they are offended.
and there is not root in them, but they are (only) for a time; then, if there should be tribulation or persecution because of the word, immediately they are offended.
δεν εχουσιν ομως ριζαν εν εαυτοις, αλλ' ειναι προσκαιροι· επειτα οταν γεινη θλιψις η διωγμος δια τον λογον, ευθυς σκανδαλιζονται.
and the care of this age, and the deceit of [the] riches, and the lusts of the rest of (things) also, in which they walk (lit. walking in them), choke the word, and it becometh unfruitful.
and the care of this age, and the deceit of [the] riches, and the lusts of the rest of (things) also, in which they walk (lit. walking in them), choke the word, and it becometh unfruitful.
και αι μεριμναι του αιωνος τουτου και η απατη του πλουτου και αι επιθυμιαι των αλλων πραγματων εισερχομεναι συμπνιγουσι τον λογον, και γινεται ακαρπος.
And they also who were sown upon the good earth, (are) they who, if they should hear the word, receive it to them, and they yield fruit, one thirty, one sixty, one a hundred.'
And they also who were sown upon the good earth, (are) they who, if they should hear the word, receive it to them, and they yield fruit, one thirty, one sixty, one a hundred.'
Και οι εις την γην την καλην σπαρεντες ειναι ουτοι, οιτινες ακουουσι τον λογον και παραδεχονται και καρποφορουσιν εν τριακοντα και εν εξηκοντα και εν εκατον.
And he was saying to them: Do they light a lamp, that they may put it under the measurer, or under the bed, (and) not that they may put it upon the lampstand?
And he was saying to them: Do they light a lamp, that they may put it under the measurer, or under the bed, (and) not that they may put it upon the lampstand?
Και ελεγε προς αυτους· Μηπως ο λυχνος ερχεται δια να τεθη υπο τον μοδιον η υπο την κλινην; ουχι δια να τεθη επι τον λυχνοστατην;
For there is not that which is hidden (so that) it should not appear; nor is it done, being hidden, except that it may come to be (lit. being) manifested.
For there is not that which is hidden (so that) it should not appear; nor is it done, being hidden, except that it may come to be (lit. being) manifested.
διοτι δεν ειναι τι κρυπτον, το οποιον δεν θελει φανερωθη, ουδ' εγεινε τι αποκρυφον, το οποιον δεν θελει ελθει εις το φανερον.
yet (lit. and) if it is sown, it cometh up, and becometh greater than all the herbs, and maketh great branches; so that the birds of (the) heaven can lodge under its shadow.'
yet (lit. and) if it is sown, it cometh up, and becometh greater than all the herbs, and maketh great branches; so that the birds of (the) heaven can lodge under its shadow.'
αφου δε σπαρη, αναβαινει και γινεται μεγαλητερος παντων των λαχανων και καμνει κλαδους μεγαλους, ωστε υπο την σκιαν αυτου δυνανται τα πετεινα του ουρανου να κατασκηνωσι.
because that he had been bound many times with fetters and chains, and he had burst the chains from him, and the fetters had been broken-inpieces: and it was not possible that any one should tame him.
because that he had been bound many times with fetters and chains, and he had burst the chains from him, and the fetters had been broken-inpieces: and it was not possible that any one should tame him.
διοτι πολλακις ειχε δεθη με ποδοδεσμα και με αλυσεις, και διεσπασθησαν υπ' αυτου αι αλυσεις και τα ποδοδεσμα συνετριφθησαν, και ουδεις ισχυε να δαμαση αυτον·
And always in the night and the day, he (is) being in the sepulchres, and he was (imperf.) in the mountains crying out, and cutting himself with stones.
And always in the night and the day, he (is) being in the sepulchres, and he was (imperf.) in the mountains crying out, and cutting himself with stones.
και δια παντος νυκτα και ημεραν ητο εν τοις ορεσι και εν τοις μνημειοις, κραζων και κατακοπτων εαυτον με λιθους.
and having cried out with a great voice, [and] he said: 'What (hast) thou with me, thou Jesus (the) Son of God, who is high? I adjure thee by God, torture me not.'
and having cried out with a great voice, [and] he said: 'What (hast) thou with me, thou Jesus (the) Son of God, who is high? I adjure thee by God, torture me not.'
και κραξας μετα φωνης μεγαλης ειπε· Τι ειναι μεταξυ εμου και σου, Ιησου, Υιε του Θεου του υψιστου; ορκιζω σε εις τον Θεον, μη με βασανισης.
And he commanded them (to do so). And the unclean spirits having come out, went into the swine: and the herd fell down by the precipice into (the) sea, being two thousand; and they were choked in the sea.
And he commanded them (to do so). And the unclean spirits having come out, went into the swine: and the herd fell down by the precipice into (the) sea, being two thousand; and they were choked in the sea.
Και ο Ιησους ευθυς επετρεψεν εις αυτους. Και εξελθοντα τα πνευματα τα ακαθαρτα εισηλθον εις τους χοιρους· και ωρμησεν η αγελη κατα του κρημνου εις την θαλασσαν· ησαν δε εως δυο χιλιαδες· και επνιγοντο εν τη θαλασση.
And they came to Jesus, they saw him, with whom were (imperf.) the demons, sitting, clothed, and having (lit. being) his mind (lit. heart) in him: and they feared.
And they came to Jesus, they saw him, with whom were (imperf.) the demons, sitting, clothed, and having (lit. being) his mind (lit. heart) in him: and they feared.
Και ερχονται προς τον Ιησουν, και θεωρουσι τον δαιμονιζομενον, οστις ειχε τον λεγεωνα, καθημενον και ενδεδυμενον και σωφρονουντα, και εφοβηθησαν.
And he permitted him not, but said to him: 'Go into thy house to them who are thine, and shew to them the things, which the Lord did for thee, having pitied thee.'
And he permitted him not, but said to him: 'Go into thy house to them who are thine, and shew to them the things, which the Lord did for thee, having pitied thee.'
Πλην ο Ιησους δεν αφηκεν αυτον, αλλα λεγει προς αυτον· Υπαγε εις τον οικον σου προς τους οικειους σου και αναγγειλον προς αυτους οσα ο Κυριος σοι εκαμε και σε ηλεησε.
and was beseeching him much, saying My daughter approached to (the) death: (I pray thee) that thou come and lay thy hand upon her, that she may be saved, and may live.'
and was beseeching him much, saying My daughter approached to (the) death: (I pray thee) that thou come and lay thy hand upon her, that she may be saved, and may live.'
και παρεκαλει αυτον πολλα, λεγων οτι το θυγατριον μου πνεει τα λοισθια· να ελθης και να βαλης τας χειρας σου επ' αυτην, δια να σωθη και θελει ζησει.
And immediately Jesus knew in himself the power which came out of him; having turned himself in the multitude, he was saying: Who touched my garments?'
And immediately Jesus knew in himself the power which came out of him; having turned himself in the multitude, he was saying: Who touched my garments?'
Και ευθυς ο Ιησους, νοησας εν εαυτω την δυναμιν την εξελθουσαν απ' αυτου, στραφεις εν τω οχλω ελεγε· Τις ηγγισε τα ιματια μου;
And they were mocking him. But he, having put (lit. thrown) all out, took away with him (the) father of the child and her mother and them who were with him, and went into the place in which the child was (imperf.).
And they were mocking him. But he, having put (lit. thrown) all out, took away with him (the) father of the child and her mother and them who were with him, and went into the place in which the child was (imperf.).
Και κατεγελων αυτου. Ο δε, αφου εξεβαλεν απαντας, παραλαμβανει τον πατερα του παιδιου και την μητερα και τους μεθ' εαυτου και εισερχεται οπου εκειτο το παιδιον,
And the (lit. a) sabbath having come, he began to teach in the synagogue: and many heard; they were wondering, saying: 'Whence (lit. where) found this (man) these (things)? and what is this wisdom which was given to this (man); and these mighty-works also of this kind which are done by his bands?
And the (lit. a) sabbath having come, he began to teach in the synagogue: and many heard; they were wondering, saying: 'Whence (lit. where) found this (man) these (things)? and what is this wisdom which was given to this (man); and these mighty-works also of this kind which are done by his bands?
Και οτε ηλθε το σαββατον, ηρχισε να διδασκη εν τη συναγωγη· και πολλοι ακουοντες εξεπληττοντο και ελεγον· Ποθεν εις τουτον ταυτα; και τις η σοφια η δοθεισα εις αυτον, ωστε και θαυματα τοιαυτα γινονται δια των χειρων αυτου;
Is not this the carpenter, (the) son of Mary, and (the) brother of James, and Josetos, and Judas, and Simon? and his sisters were (imperf.) here with us.' And they were (imperf.) offended in him.
Is not this the carpenter, (the) son of Mary, and (the) brother of James, and Josetos, and Judas, and Simon? and his sisters were (imperf.) here with us.' And they were (imperf.) offended in him.
δεν ειναι ουτος ο τεκτων, ο υιος της Μαριας, αδελφος δε του Ιακωβου και Ιωση και Ιουδα και Σιμωνος; και δεν ειναι αι αδελφαι αυτου ενταυθα παρ' ημιν; Και εσκανδαλιζοντο εν αυτω.
And every place which will not receive you to it, nor hear you, (as ye are) coming from there, shake off (the) dust which is underneath your feet for a witness to them.'
And every place which will not receive you to it, nor hear you, (as ye are) coming from there, shake off (the) dust which is underneath your feet for a witness to them.'
Και οσοι δεν σας δεχθωσι μηδε σας ακουσωσιν, εξερχομενοι εκειθεν εκτιναξατε τον κονιορτον τον υποκατω των ποδων σας δια μαρτυριαν εις αυτους. Αληθως σας λεγω, ελαφροτερα θελει εισθαι η τιμωρια εις τα Σοδομα η Γομορρα εν ημερα κρισεως, παρα εις την πολιν εκεινην.
فَخَرَجُوا وَصَارُوا يَكْرِزُونَ أَنْ يَتُوبُوا.
וַיֵּצְאוּ וַיִּקְרְאוּ לָשׁוּב בִּתְשׁוּבָה׃
Ⲟⲩⲟϩ ⲉⲧⲁⲩⲓ̀ ⲉ̀ⲃⲟⲗ ⲁⲩϩⲓⲱⲓϣ ϩⲓⲛⲁ ⲛ̀ⲥⲉⲉⲣⲙⲉⲧⲁⲛⲟⲓⲛ
And having come out they preached that they should repent.
And having come out they preached that they should repent.
And (the) king Herod heard, for his name manifested itself; and he was saying, that John the Baptist rose from the dead, therefore the powers work in him.
And (the) king Herod heard, for his name manifested itself; and he was saying, that John the Baptist rose from the dead, therefore the powers work in him.
Και ηκουσεν ο βασιλευς Ηρωδης· διοτι φανερον εγεινε το ονομα αυτου· και ελεγεν οτι Ιωαννης ο Βαπτιστης ανεστη εκ νεκρων, και δια τουτο ενεργουσιν αι δυναμεις εν αυτω.
For Herod had laid hold on John, and bound him in the prison because of Herodias, (the) wife of Philip his brother, because he was taking her.
For Herod had laid hold on John, and bound him in the prison because of Herodias, (the) wife of Philip his brother, because he was taking her.
Διοτι αυτος ο Ηρωδης απεστειλε και επιασε τον Ιωαννην και εδεσεν αυτον εν τη φυλακη δια την Ηρωδιαδα την γυναικα Φιλιππου του αδελφου αυτου, επειδη ειχε λαβει αυτην εις γυναικα.
for Herod feared John, knowing him that he is a righteous man, and is holy, and he was guarding him. And he was hearing much from him, and he was (import') doubtful; and gladly he was hearing him.
for Herod feared John, knowing him that he is a righteous man, and is holy, and he was guarding him. And he was hearing much from him, and he was (import') doubtful; and gladly he was hearing him.
Διοτι ο Ηρωδης εφοβειτο τον Ιωαννην, γνωριζων αυτον ανδρα δικαιον και αγιον, και διεφυλαττεν αυτον και εκαμνε πολλα ακουων αυτου και ευχαριστως ηκουεν αυτου.
And a convenient day having come, when Herod on his birthday made a supper to his great (men), and the chiliarchs, and the first (men) of Galilee.
And a convenient day having come, when Herod on his birthday made a supper to his great (men), and the chiliarchs, and the first (men) of Galilee.
Και οτε ηλθεν αρμοδιος ημερα, καθ' ην ο Ηρωδης εκαμνεν εν τοις γενεθλιοις αυτου δειπνος εις τους μεγιστανας αυτου και εις τους χιλιαρχους και τους πρωτους της Γαλιλαιας,
And (the) daughter of Herodias having come in, and having danced, was pleasing to Herod and them who sat at meat with him; and (the) king said to the damsel: Ask me for that which thou wishest, and I give it to thee.'
And (the) daughter of Herodias having come in, and having danced, was pleasing to Herod and them who sat at meat with him; and (the) king said to the damsel: Ask me for that which thou wishest, and I give it to thee.'
και εισηλθεν η θυγατηρ αυτης της Ηρωδιαδος και εχορευσε και ηρεσεν εις τον Ηρωδην και τους συγκαθημενους, ειπεν ο βασιλευς προς το κορασιον· Ζητησον με ο, τι αν θελης, και θελω σοι δωσει.
And he said to them: 'Come ye apart to a desert place, and rest yourselves for a little.' For they who came and they who went were (imperf.) many, and they were not finding leisure even to eat.
And he said to them: 'Come ye apart to a desert place, and rest yourselves for a little.' For they who came and they who went were (imperf.) many, and they were not finding leisure even to eat.
Και ειπε προς αυτους· Ελθετε σεις αυτοι κατ' ιδιαν εις τοπον ερημον και αναπαυεσθε ολιγον· διοτι ησαν πολλοι οι ερχομενοι και οι υπαγοντες, και ουδε να φαγωσιν ηυκαιρουν·
And they saw them departing, and many knew them, and they ran there on foot from every city, and came before them.
And they saw them departing, and many knew them, and they ran there on foot from every city, and came before them.
Και ειδον αυτους υπαγοντας οι οχλοι, και πολλοι εγνωρισαν αυτον και συνεδραμον εκει πεζοι απο πασων των πολεων και φθασαντες προ αυτων συνηχθησαν πλησιον αυτου.
And having come out he saw a great multitude, and he had compassion upon them, because they were (imperf.) as sheep not having a shepherd: and he began to teach them much.
And having come out he saw a great multitude, and he had compassion upon them, because they were (imperf.) as sheep not having a shepherd: and he began to teach them much.
Εξελθων δε ο Ιησους, ειδε πολυν οχλον και εσπλαγχνισθη δι' αυτους, επειδη ησαν ως προβατα μη εχοντα ποιμενα, και ηρχισε να διδασκη αυτους πολλα.
But he answered, he said to them: Give ye to them: let them eat.' And they said to him: Shall (]it. will) we go and buy two hundred staters-worth of bread, and give to them to eat?'
But he answered, he said to them: Give ye to them: let them eat.' And they said to him: Shall (]it. will) we go and buy two hundred staters-worth of bread, and give to them to eat?'
Ο δε αποκριθεις ειπε προς αυτους· Δοτε σεις εις αυτους να φαγωσι. Και λεγουσι προς αυτον· να υπαγωμεν να αγορασωμεν διακοσιων δηναριων αρτους και να δωσωμεν εις αυτους να φαγωσιν;
And having taken the five loaves and the two fishes, he looked to (the) heaven, and blessed, and brake the loaves, and gave to the disciples, that they might set before them; and the two fishes also he brake among them all.
And having taken the five loaves and the two fishes, he looked to (the) heaven, and blessed, and brake the loaves, and gave to the disciples, that they might set before them; and the two fishes also he brake among them all.
Και λαβων τους πεντε αρτους και τα δυο οψαρια, αναβλεψας εις τον ουρανον ηυλογησε και κατεκοψε τους αρτους και εδιδεν εις τους μαθητας αυτου δια να βαλωσιν εμπροσθεν αυτων, και τα δυο οψαρια εμοιρασεν εις παντας.
And immediately he constrained his disciples to enter into the ship, and go (lit. draw) before him across to Bethsaida, until he sent away the multitude.
And immediately he constrained his disciples to enter into the ship, and go (lit. draw) before him across to Bethsaida, until he sent away the multitude.
Και ευθυς ηναγκασε τους μαθητας αυτου να εμβωσιν εις το πλοιον και να προυπαγωσιν εις το περαν προς Βηθσαιδαν, εωσου αυτος απολυση τον οχλον·
And he saw (or having seen) them distressed in (the) rowing (lit, drawing), for the wind was (imperf.) contrary to them. And in the fourth watch of the night he came to them, walking upon (the) sea; and he was wishing to pass by them:
And he saw (or having seen) them distressed in (the) rowing (lit, drawing), for the wind was (imperf.) contrary to them. And in the fourth watch of the night he came to them, walking upon (the) sea; and he was wishing to pass by them:
Και ειδεν αυτους βασανιζομενους εις το να κωπηλατωσι· διοτι ητο ο ανεμος εναντιος εις αυτους· και περι την τεταρτην φυλακην της νυκτος ερχεται προς αυτους περιπατων επι της θαλασσης, και ηθελε να περαση αυτους.
And the place into which he goeth, into the villages, or the cities, or the fields, (there) they were laying them who were sick in the market places, and they were beseeching him that they might but touch the hem of his garments; and all who touch him are cured.
And the place into which he goeth, into the villages, or the cities, or the fields, (there) they were laying them who were sick in the market places, and they were beseeching him that they might but touch the hem of his garments; and all who touch him are cured.
Και οπου εισηρχετο εις κωμας η πολεις η αγρους, εθετον εις τας αγορας τους ασθενεις και παρεκαλουν αυτον να εγγισωσι καν το κρασπεδον του ιματιου αυτου· και οσοι ηγγιζον αυτον, εθεραπευοντο.
and if they should not bathe themselves, (when they come) from the market place, they eat not. And there were many other (things) which they received, (and) which they held; washings (lit. bathings) of cups, and pots, and brasen vessels.
and if they should not bathe themselves, (when they come) from the market place, they eat not. And there were many other (things) which they received, (and) which they held; washings (lit. bathings) of cups, and pots, and brasen vessels.
και επιστρεψαντες απο της αγορας, εαν δεν νιφθωσι, δεν τρωγουσιν· ειναι και αλλα πολλα, τα οποια παρελαβον να φυλαττωσι, πλυματα ποτηριων και ξεστων και σκευων χαλκινων και κλινων·
And the Pharisees and the scribes asked him: Wherefore walk not thy disciples according to the tradition of the elders, but with hands polluted they eat [the] bread?'
And the Pharisees and the scribes asked him: Wherefore walk not thy disciples according to the tradition of the elders, but with hands polluted they eat [the] bread?'
επειτα ερωτωσιν αυτον οι Φαρισαιοι και οι γραμματεις· Διατι οι μαθηται σου δεν περιπατουσι κατα την παραδοσιν των πρεσβυτερων, αλλα με χειρας ανιπτους τρωγουσι τον αρτον;
And he said to them: Well prophesied concerning you Isaiah, (ye) of the hypocrites, as it is written: "This people honoureth me with their lips, but their heart is far away from me;
And he said to them: Well prophesied concerning you Isaiah, (ye) of the hypocrites, as it is written: "This people honoureth me with their lips, but their heart is far away from me;
Ο δε αποκριθεις ειπε προς αυτους· οτι καλως προεφητευσεν ο Ησαιας περι υμων των υποκριτων, ως ειναι γεγραμμενον· Ουτος ο λαος δια των χειλεων με τιμα, η δε καρδια αυτων μακραν απεχει απ' εμου.
there is not anything outside of the man [for] which, going into the mouth, can (lit. it is possible to) defile him: but the things which come from the mouth of the man (defile him).'
there is not anything outside of the man [for] which, going into the mouth, can (lit. it is possible to) defile him: but the things which come from the mouth of the man (defile him).'
Δεν ειναι ουδεν εισερχομενον εξωθεν του ανθρωπου εις αυτον, το οποιον δυναται να μολυνη αυτον, αλλα τα εξερχομενα απ' αυτου, εκεινα ειναι τα μολυνοντα τον ανθρωπον.
And he said to them: Are ye thus without understanding? Understood ye not, that all things which are outside, going into the mouth of the man--it is not possible for them to defile him;
And he said to them: Are ye thus without understanding? Understood ye not, that all things which are outside, going into the mouth of the man--it is not possible for them to defile him;
Και λεγει προς αυτους· Ουτω και σεις ασυνετοι εισθε; δεν καταλαμβανετε οτι παν το εξωθεν εισερχομενον εις τον ανθρωπον δεν δυναται να μολυνη αυτον;
And having risen from there, he went to the parts of Tyre and Sidon; and having gone into a house, he was not wishing that any should know (it): and he could not be hid (lit. be forgotten).
And having risen from there, he went to the parts of Tyre and Sidon; and having gone into a house, he was not wishing that any should know (it): and he could not be hid (lit. be forgotten).
Και σηκωθεις εκειθεν υπηγεν εις τα μεθορια Τυρου και Σιδωνος. Και εισελθων εις την οικιαν, δεν ηθελε να μαθη τουτο μηδεις, δεν ηδυνηθη ομως να κρυφθη.
And he was saying to her: 'Permit it first, that the sons should be satisfied: for it is not good to take away (the) bread of the sons to give it to the dogs.'
And he was saying to her: 'Permit it first, that the sons should be satisfied: for it is not good to take away (the) bread of the sons to give it to the dogs.'
Ο δε Ιησους ειπε προς αυτην· Αφες πρωτον να χορτασθωσι τα τεκνα· διοτι δεν ειναι καλον να λαβη τις τον αρτον των τεκνων και να ριψη εις τα κυναρια.
And he ordered the multitude that they should sit down to meat upon the ground: and having taken the seven loaves, he gave thanks, he brake them, and gave to his disciples that they should set (them) before them: and they set (them) before the multitude.
And he ordered the multitude that they should sit down to meat upon the ground: and having taken the seven loaves, he gave thanks, he brake them, and gave to his disciples that they should set (them) before them: and they set (them) before the multitude.
Και προσεταξε τον οχλον να καθησωσιν επι της γης· και λαβων τους επτα αρτους, αφου ευχαριστησεν, εκοψε και εδιδεν εις τους μαθητας αυτου δια να βαλωσιν εμπροσθεν του οχλου· και εβαλον.
And he took hold of (the) hand of the blind man, and brought him outside of the village; and having spit in his eyes, he laid his hand upon him; he was asking: 'What seest thou?'
And he took hold of (the) hand of the blind man, and brought him outside of the village; and having spit in his eyes, he laid his hand upon him; he was asking: 'What seest thou?'
Και πιασας την χειρα του τυφλου, εφερεν αυτον εξω της κωμης και πτυσας εις τα ομματα αυτου, επεθεσεν επ' αυτον τας χειρας και ηρωτα αυτον αν βλεπη τι.
And Jesus came forth, and his disciples, to the villages of Caesarea Philippi: and in the road he was asking his disciples, saying to them: Whom said [the] men that I (am)'?'
And Jesus came forth, and his disciples, to the villages of Caesarea Philippi: and in the road he was asking his disciples, saying to them: Whom said [the] men that I (am)'?'
Και εξηλθεν ο Ιησους και οι μαθηται αυτου εις τας κωμας της Καισαρειας Φιλιππου· και καθ' οδον ηρωτα τους μαθητας αυτου, λεγων προς αυτους· Τινα με λεγουσιν οι ανθρωποι οτι ειμαι;
And he began to teach them, that (the) Son of (the) man must suffer much, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise.
And he began to teach them, that (the) Son of (the) man must suffer much, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise.
Και ηρχισε να διδασκη αυτους οτι πρεπει ο Υιος του ανθρωπου να παθη πολλα, και να καταφρονηθη απο των πρεσβυτερων και αρχιερεων και γραμματεων, και να θανατωθη, και μετα τρεις ημερας να αναστηθη·
But he having turned himself, and having seen his disciples, rebuked Peter, and said: Go behind me, Satan: because thou mindest not the things of God, but the things of [the] men.'
But he having turned himself, and having seen his disciples, rebuked Peter, and said: Go behind me, Satan: because thou mindest not the things of God, but the things of [the] men.'
Ο δε επιστραφεις και ιδων τους μαθητας αυτου, επετιμησε τον Πετρον λεγων· Υπαγε οπισω μου, Σατανα· διοτι δεν φρονεις τα του Θεου, αλλα τα των ανθρωπων.
And having called the multitude and his disciples, he said to them: He who wisheth to come after me, let him deny himself, and take up his cross, and follow me.
And having called the multitude and his disciples, he said to them: He who wisheth to come after me, let him deny himself, and take up his cross, and follow me.
Και προσκαλεσας τον οχλον μετα των μαθητων αυτου, ειπε προς αυτους· Οστις θελει να ελθη οπισω μου, ας απαρνηθη εαυτον και ας σηκωση τον σταυρον αυτου, και ας με ακολουθη.
For he who will wish to save his life (lit. soul, thus again) shall lose it; and he who will lose his life because of me and because of the gospel, shall save it.
For he who will wish to save his life (lit. soul, thus again) shall lose it; and he who will lose his life because of me and because of the gospel, shall save it.
Διοτι οστις θελει να σωση την ζωην αυτου, θελει απολεσει αυτην· και οστις απολεση την ζωην αυτου ενεκεν εμου και του ευαγγελιου, ουτος θελει σωσει αυτην.
For he who will be ashamed to confess me and my words in this generation adulterous and sinful, (the) Son of (the) man also will be ashamed of him, when he should come in (the) glory of his Father and his holy angels.'
For he who will be ashamed to confess me and my words in this generation adulterous and sinful, (the) Son of (the) man also will be ashamed of him, when he should come in (the) glory of his Father and his holy angels.'
Διοτι οστις αισχυνθη δι' εμε και δια τους λογους μου εν τη γενεα ταυτη τη μοιχαλιδι και αμαρτωλω, και ο Υιος του ανθρωπου θελει αισχυνθη δι' αυτον, οταν ελθη εν τη δοξη του Πατρος αυτου μετα των αγγελων.
And he was saying to them: Verily I say to you, that there are some among them who stand here, (who) will not taste of (the) death, until they see the kingdom of God come (lit. it came, or coming) with power.'
And he was saying to them: Verily I say to you, that there are some among them who stand here, (who) will not taste of (the) death, until they see the kingdom of God come (lit. it came, or coming) with power.'
Και ελεγε προς αυτους· Αληθως, σας λεγω οτι ειναι τινες των εδω ισταμενων, οιτινες δεν θελουσι γευθη θανατον, εωσου ιδωσι την βασιλειαν του Θεου ελθουσαν μετα δυναμεως.
And after six days Jesus took Peter, and James, and John, and took them away upon a high mountain apart alone. He changed himself before them.
And after six days Jesus took Peter, and James, and John, and took them away upon a high mountain apart alone. He changed himself before them.
Και μεθ' ημερας εξ παραλαμβανει ο Ιησους τον Πετρον και τον Ιακωβον και τον Ιωαννην και αναβιβαζει αυτους εις ορος υψηλον κατ' ιδιαν μονους· και μετεμορφωθη εμπροσθεν αυτων·
And his garments became glistering as snow, and very white; as (lit. they which) it is not possible that a fuller who is upon the earth should make thus white.
And his garments became glistering as snow, and very white; as (lit. they which) it is not possible that a fuller who is upon the earth should make thus white.
και τα ιματια αυτου εγειναν στιλπνα, λευκα λιαν ως χιων, οποια λευκαντης επι της γης δεν δυναται να λευκανη.
And then Peter, having answered, said to Jesus: Rabbi, it is good for us that we be here, and make three tabernacles; one for thee, and one for Moses, and one for Elias.'
And then Peter, having answered, said to Jesus: Rabbi, it is good for us that we be here, and make three tabernacles; one for thee, and one for Moses, and one for Elias.'
Και αποκριθεις ο Πετρος λεγει προς τον Ιησουν· Ραββι, καλον ειναι να ημεθα εδω· και ας καμωμεν τρεις σκηνας, δια σε μιαν και δια τον Μωυσην μιαν και δια τον Ηλιαν μιαν.
And (as they are) coming down from the mountain, he ordered them that they should not speak before any one that which they saw, except (the) Son of (the) man rise from the dead.
And (as they are) coming down from the mountain, he ordered them that they should not speak before any one that which they saw, except (the) Son of (the) man rise from the dead.
Ενω δε κατεβαινον απο του ορους, παρηγγειλεν εις αυτους να μη διηγηθωσιν εις μηδενα οσα ειδον, ειμη οταν ο Υιος του ανθρωπου αναστηθη εκ νεκρων.
And he said to them: Elias indeed cometh first, and will restore everything: and how (it is) written about (the) Son of (the) man, that he should suffer much, and should be despised.
And he said to them: Elias indeed cometh first, and will restore everything: and how (it is) written about (the) Son of (the) man, that he should suffer much, and should be despised.
Ο δε αποκριθεις ειπε προς αυτους· Ο Ηλιας μεν ελθων πρωτον αποκαθιστα παντα· και οτι ειναι γεγραμμενον περι του Υιου του ανθρωπου οτι πρεπει να παθη πολλα και να εξουδενωθη·
and where it will catch him, it dasheth (lit. bringeth) him down: and his mouth foameth, (he is) grinding his teeth, and pineth away: and I told thy disciples that they might cast it out; and they could not.'
and where it will catch him, it dasheth (lit. bringeth) him down: and his mouth foameth, (he is) grinding his teeth, and pineth away: and I told thy disciples that they might cast it out; and they could not.'
Και οπου πιαση αυτον σπαραττει αυτον, και αφριζει και τριζει τους οδοντας αυτου και ξηραινεται· και ειπον προς τους μαθητας σου να εκβαλωσιν αυτο, αλλα δεν ηδυνηθησαν.
And he having answered, said to them: 'O [the] faithless generation, how long shall (lit. will) I be with you? how long shall (lit. will) I bear with you? bring him to me.'
And he having answered, said to them: 'O [the] faithless generation, how long shall (lit. will) I be with you? how long shall (lit. will) I bear with you? bring him to me.'
Εκεινος δε αποκριθεις προς αυτον, λεγει· Ω γενεα απιστος, εως ποτε θελω εισθαι μεθ' υμων; εως ποτε θελω υπομενει υμας; φερετε αυτον προς εμε.
And many times it casteth him into the fire and the water, that it may destroy him: but as to that which is possible for thee help us, having compassion upon us.'
And many times it casteth him into the fire and the water, that it may destroy him: but as to that which is possible for thee help us, having compassion upon us.'
Και πολλακις αυτον και εις πυρ ερριψε και εις υδατα, δια να απολεση αυτον· αλλ' εαν δυνασαι τι, βοηθησον ημας, σπλαγχνισθεις εφ' ημας.
Jesus having seen that the multitude ran (up), rebuked the unclean spirit, saying to him: 'Speechless and deaf spirit, I command thee, come out of him, and no more enter him.'
Jesus having seen that the multitude ran (up), rebuked the unclean spirit, saying to him: 'Speechless and deaf spirit, I command thee, come out of him, and no more enter him.'
Ιδων δε ο Ιησους οτι επισυντρεχει οχλος, επετιμησε το πνευμα το ακαθαρτον, λεγων προς αυτο· το πνευμα το αλαλον και κωφον, εγω σε προσταζω, Εξελθε απ' αυτου και μη εισελθης πλεον εις αυτον.
For he was teaching his disciples, and was saying to them: (The) Son of (the) man will be given into (the) hands of [the] men, and they will kill him; after three days he will rise.'
For he was teaching his disciples, and was saying to them: (The) Son of (the) man will be given into (the) hands of [the] men, and they will kill him; after three days he will rise.'
Διοτι εδιδασκε τους μαθητας αυτου και ελεγε προς αυτους οτι ο Υιος του ανθρωπου παραδιδεται εις χειρας ανθρωπων, και θελουσι θανατωσει αυτον, και θανατωθεις την τριτην ημεραν θελει αναστηθη.
He who will receive one of these children of this kind in my name, receiveth me: and he who receiveth me, receiveth not me, but he received him who sent me.'
He who will receive one of these children of this kind in my name, receiveth me: and he who receiveth me, receiveth not me, but he received him who sent me.'
Οστις δεχθη εν των τοιουτων παιδιων εις το ονομα μου, εμε δεχεται· και οστις δεχθη εμε, δεν δεχεται εμε, αλλα τον αποστειλαντα με.
John said to him: Teacher, we saw one casting out demons in thy name: and we forbade him, because he followeth us not.'
John said to him: Teacher, we saw one casting out demons in thy name: and we forbade him, because he followeth us not.'
Απεκριθη δε προς αυτον ο Ιωαννης, λεγων· Διδασκαλε, ειδομεν τινα εκβαλλοντα δαιμονια εις το ονομα σου, οστις δεν ακολουθει ημας, και ημποδισαμεν αυτον, διοτι δεν ακολουθει ημας.
And he who will offend one of these little ones who believe, it is good for him, rather to hang a millstone to him, and to be cast into (the) sea.
And he who will offend one of these little ones who believe, it is good for him, rather to hang a millstone to him, and to be cast into (the) sea.
Και οστις σκανδαλιση ενα των μικρων των πιστευοντων εις εμε, συμφερει εις αυτον καλητερον να περιτεθη μυλου πετρα περι τον τραχηλον αυτου και να ριφθη εις την θαλασσαν.
And if thy hand offend thee, cut it off: it is good for thee that thou come into the life being maimed, than with two hands that thou go to the Geenna, to the unquenchable fire.
And if thy hand offend thee, cut it off: it is good for thee that thou come into the life being maimed, than with two hands that thou go to the Geenna, to the unquenchable fire.
Και εαν σε σκανδαλιζη η χειρ σου, αποκοψον αυτην· καλητερον σοι ειναι να εισελθης εις την ζωην κουλλος, παρα εχων τας δυο χειρας να απελθης εις την γεενναν, εις το πυρ το ασβεστον,
And if thy foot offend thee, cut it (off), cast it away: it is good for thee that thou come into the life being lame, than having two feet that thou be cast to the Geenna.
And if thy foot offend thee, cut it (off), cast it away: it is good for thee that thou come into the life being lame, than having two feet that thou be cast to the Geenna.
Και εαν ο πους σου σε σκανδαλιζη, αποκοψον αυτον· καλητερον σοι ειναι να εισελθης εις την ζωην χωλος, παρα εχων τους δυο ποδας να ριφθης εις την γεενναν, εις το πυρ το ασβεστον,
And if thine eye offend thee, pluck it out: it is good for thee that thou come into the kingdom of God with only thy (one) eye, than having two eyes that thou be cast to the Geenna,
And if thine eye offend thee, pluck it out: it is good for thee that thou come into the kingdom of God with only thy (one) eye, than having two eyes that thou be cast to the Geenna,
Και εαν ο οφθαλμος σου σε σκανδαλιζη, εκβαλε αυτον· καλητερον σοι ειναι να εισελθης μονοφθαλμος εις την βασιλειαν του Θεου, παρα εχων δυο οφθαλμους να ριφθης εις την γεενναν του πυρος,
[The] salt is good: but if the salt become saltless, with (lit. in) what do they salt it? Let there be salt in you, and be at peace with (lit. in) one another.'
[The] salt is good: but if the salt become saltless, with (lit. in) what do they salt it? Let there be salt in you, and be at peace with (lit. in) one another.'
Καλον το αλας· αλλ' εαν το αλας γεινη αναλατον, με τι θελετε αρτυσει αυτο; εχετε αλας εν εαυτοις και ειρηνευετε εν αλληλοις.
And having risen from there, he came to the borders of Judea and beyond the Jordan: and multitudes came again to him, and as it was (lit. is) his custom, he was teaching them.
And having risen from there, he came to the borders of Judea and beyond the Jordan: and multitudes came again to him, and as it was (lit. is) his custom, he was teaching them.
Και σηκωθεις εκειθεν ερχεται εις τα ορια της Ιουδαιας δια του περαν του Ιορδανου, και συνερχονται παλιν οχλοι προς αυτον, και ως εσυνειθιζε, παλιν εδιδασκεν αυτους.
But Jesus having seen (it), was grieved, and said to them: Permit the children to come to me; forbid them not to come to me: for of such is the kingdom of God.
But Jesus having seen (it), was grieved, and said to them: Permit the children to come to me; forbid them not to come to me: for of such is the kingdom of God.
Ιδων δε ο Ιησους ηγανακτησε και ειπε προς αυτους· Αφησατε τα παιδια να ερχωνται προς εμε, και μη εμποδιζετε αυτα· διοτι των τοιουτων ειναι η βασιλεια του Θεου.
And (as he is) coming forth to a road, one ran (up), he threw himself upon his knees, he was asking him: 'Good Teacher, what shall (lit. will) I do that I may inherit eternal life?'
And (as he is) coming forth to a road, one ran (up), he threw himself upon his knees, he was asking him: 'Good Teacher, what shall (lit. will) I do that I may inherit eternal life?'
Ενω δε εξηρχετο εις την οδον, εδραμε τις και γονυπετησας εμπροσθεν αυτου, ηρωτα αυτον· Διδασκαλε αγαθε, τι να καμω δια να κληρονομησω ζωην αιωνιον;
And Jesus having looked upon him, loved him, and said to him: Another thing thou lackest: go, sell that which thou hast, give it (lit. them) to the poor, and thou shalt get for thee a treasure in (the) heaven: and come, follow me.'
And Jesus having looked upon him, loved him, and said to him: Another thing thou lackest: go, sell that which thou hast, give it (lit. them) to the poor, and thou shalt get for thee a treasure in (the) heaven: and come, follow me.'
Και ο Ιησους εμβλεψας εις αυτον, ηγαπησεν αυτον και ειπε προς αυτον· Εν σοι λειπει· υπαγε, πωλησον οσα εχεις και δος εις τους πτωχους, και θελεις εχει θησαυρον εν ουρανω, και ελθε, ακολουθει μοι, σηκωσας τον σταυρον.
And the disciples were fearing at the word. But Jesus again having answered them, said: My sons, how difficult it is for them who trust to riches to come into the kingdom of God!
And the disciples were fearing at the word. But Jesus again having answered them, said: My sons, how difficult it is for them who trust to riches to come into the kingdom of God!
Οι δε μαθηται εξεπληττοντο δια τους λογους αυτου. Και ο Ιησους παλιν αποκριθεις λεγει προς αυτους· Τεκνα, ποσον δυσκολον ειναι να εισελθωσιν εις την βασιλειαν του Θεου οι εχοντες το θαρρος αυτων εις τα χρηματα.
Jesus said: Verily I say, that there is not any one who left house, or brothers, or sisters, or mother, or father, or son, or land, because of me, and because of the gospel,
Jesus said: Verily I say, that there is not any one who left house, or brothers, or sisters, or mother, or father, or son, or land, because of me, and because of the gospel,
Αποκριθεις δε ο Ιησους ειπεν· Αληθως σας λεγω, δεν ειναι ουδεις οστις, αφησας οικιαν η αδελφους η αδελφας η πατερα η μητερα η γυναικα η τεκνα η αγρους ενεκεν εμου και του ευαγγελιου,
unless he should receive a hundredfold now in this time, houses, and brothers, and sisters, and mothers, and fathers, and sons, and lands, with (lit. in) the persecutions; and in the age which cometh, eternal life.
unless he should receive a hundredfold now in this time, houses, and brothers, and sisters, and mothers, and fathers, and sons, and lands, with (lit. in) the persecutions; and in the age which cometh, eternal life.
δεν θελει λαβει εκατονταπλασιονα τωρα εν τω καιρω τουτω, οικιας και αδελφους και αδελφας και μητερας και τεκνα και αγρους μετα διωγμων, και εν τω ερχομενω αιωνι ζωην αιωνιον.
And they were (imperf.) on (the) road, coming up to Jerusalem; and Jesus was walking before them: and they were fearing; and they, who were following, were fearing. And again he brought the twelve (close) to him, he began to tell them the things which will happen to him:
And they were (imperf.) on (the) road, coming up to Jerusalem; and Jesus was walking before them: and they were fearing; and they, who were following, were fearing. And again he brought the twelve (close) to him, he began to tell them the things which will happen to him:
Ησαν δε εν τη οδω αναβαινοντες εις Ιεροσολυμα· και ο Ιησους προεπορευετο αυτων, και εθαυμαζον και ακολουθουντες εφοβουντο. Και παραλαβων παλιν τους δωδεκα, ηρχισε να λεγη προς αυτους τα μελλοντα να συμβωσιν εις αυτον,
Lo, we shall (lit. will) go up to Jerusalem; and (the) Son of (the) man will be delivered to the chief priests and the scribes; and they will condemn him to death, and they will deliver him to the Gentiles:
Lo, we shall (lit. will) go up to Jerusalem; and (the) Son of (the) man will be delivered to the chief priests and the scribes; and they will condemn him to death, and they will deliver him to the Gentiles:
οτι ιδου, αναβαινομεν εις Ιεροσολυμα και ο Υιος του ανθρωπου θελει παραδοθη εις τους αρχιερεις και εις τους γραμματεις, και θελουσι καταδικασει αυτον εις θανατον και θελουσι παραδωσει αυτον εις τα εθνη,
And there came to him James and John, (the) two sons of Zebedee, saying to him: 'Teacher, we wish that that, which we shall (lit. will) ask, thou mayest do for us.'
And there came to him James and John, (the) two sons of Zebedee, saying to him: 'Teacher, we wish that that, which we shall (lit. will) ask, thou mayest do for us.'
Τοτε ερχονται προς αυτον ο Ιακωβος και Ιωαννης, οι υιοι του Ζεβεδαιου, λεγοντες· Διδασκαλε, θελομεν να καμης εις ημας ο, τι ζητησωμεν.
But Jesus said to them: Ye know not what ye will ask. Is it possible for you to drink the cup which I drink? or (to be baptised with) the baptism, with which I baptise myself?
But Jesus said to them: Ye know not what ye will ask. Is it possible for you to drink the cup which I drink? or (to be baptised with) the baptism, with which I baptise myself?
Ο δε Ιησους ειπε προς αυτους· Δεν εξευρετε τι ζητειτε. Δυνασθε να πιητε το ποτηριον, το οποιον εγω πινω, και να βαπτισθητε το βαπτισμα, το οποιον εγω βαπτιζομαι;
And they said: 'It is possible for us.' And Jesus said to them: The cup which I drink, ye shall drink it; and the baptism with which I baptise myself, ye shall baptise yourselves with it:
And they said: 'It is possible for us.' And Jesus said to them: The cup which I drink, ye shall drink it; and the baptism with which I baptise myself, ye shall baptise yourselves with it:
Οι δε ειπον προς αυτον· Δυναμεθα. Ο δε Ιησους ειπε προς αυτους· το μεν ποτηριον, το οποιον εγω πινω, θελετε πιει, και το βαπτισμα το οποιον εγω βαπτιζομαι, θελετε βαπτισθη·
And Jesus having called them, said to them: Ye know that they, who think that they are rulers of the Gentiles, are lords of them; and their great (ones) are in authority over them.
And Jesus having called them, said to them: Ye know that they, who think that they are rulers of the Gentiles, are lords of them; and their great (ones) are in authority over them.
Ο δε Ιησους προσκαλεσας αυτους, λεγει προς αυτους· Εξευρετε οτι οι νομιζομενοι αρχοντες των εθνων κατακυριευουσιν αυτα και οι μεγαλοι αυτων κατεξουσιαζουσιν αυτα·
And they came to Jericho: and (as he is) coming out of Jericho, and his disciples and a great multitude, Bartimeos, (the) son of Timeos, being a blind beggar, was sitting by the road.
And they came to Jericho: and (as he is) coming out of Jericho, and his disciples and a great multitude, Bartimeos, (the) son of Timeos, being a blind beggar, was sitting by the road.
Και ερχονται εις Ιεριχω. Και ενω εξηρχετο απο της Ιεριχω αυτος και οι μαθηται αυτου και οχλος ικανος, ο υιος του Τιμαιου Βαρτιμαιος ο τυφλος εκαθητο παρα την οδον ζητων.
and said to them: Go to this village which is in front of you: and immediately, going to enter it, ye shall find a colt tied, upon which no man yet mounted; unloose him, and bring him.
and said to them: Go to this village which is in front of you: and immediately, going to enter it, ye shall find a colt tied, upon which no man yet mounted; unloose him, and bring him.
και λεγει προς αυτους· Υπαγετε εις την κωμην την κατεναντι υμων, και ευθυς εισερχομενοι εις αυτην θελετε ευρει πωλαριον δεδεμενον, επι του οποιου ουδεις ανθρωπος εκαθησε· λυσατε αυτο και φερετε.
And he Caine into Jerusalem, into the temple; and having gazed at all, evening now of time (lit. an an hour) having come, he came to Bethany with the twelve.
And he Caine into Jerusalem, into the temple; and having gazed at all, evening now of time (lit. an an hour) having come, he came to Bethany with the twelve.
Και εισηλθεν ο Ιησους εις Ιεροσολυμα και εις το ιερον· και αφου περιεβλεψε παντα, επειδη η ωρα ητο ηδη προς εσπεραν, εξηλθεν εις Βηθανιαν μετα των δωδεκα.
Having seen a fig-tree afar off having (lit. being) leaves on it, he came (to see) whether he will find anything on it: and having come to it, he found not anything except leaves; for it was (imperf.) not (the) time of figs.
Having seen a fig-tree afar off having (lit. being) leaves on it, he came (to see) whether he will find anything on it: and having come to it, he found not anything except leaves; for it was (imperf.) not (the) time of figs.
και ιδων μακροθεν συκην εχουσαν φυλλα, ηλθεν αν τυχον ευρη τι εν αυτη· και ελθων επ' αυτην ουδεν ευρεν ειμη φυλλα· διοτι δεν ητο καιρος συκων.
And they came to Jerusalem: and having come into the temple, he began to cast out all them who sold and them who bought in the temple, and the tables of the money-changers, and the seats of them who sold doves, he overturned;
And they came to Jerusalem: and having come into the temple, he began to cast out all them who sold and them who bought in the temple, and the tables of the money-changers, and the seats of them who sold doves, he overturned;
Και ερχονται εις Ιεροσολυμα· και εισελθων ο Ιησους εις το ιερον, ηρχισε να εκβαλλη τους πωλουντας και αγοραζοντας εν τω ιερω, και τας τραπεζας των αργυραμοιβων και τα καθισματα των πωλουντων τας περιστερας ανετρεψε,
And he was teaching, and was saying to them: 'It is written, that my house shall be called "a house of prayer for all the nations:" but ye made it a cave of robbers.'
And he was teaching, and was saying to them: 'It is written, that my house shall be called "a house of prayer for all the nations:" but ye made it a cave of robbers.'
και εδιδασκε, λεγων προς αυτους· Δεν ειναι γεγραμμενον, οτι Ο οικος μου θελει ονομαζεσθαι οικος προσευχης δια παντα τα εθνη; σεις δε εκαμετε αυτον σπηλαιον ληστων.
And the chief priests and the scribes having heard, [and] were seeking in what manner they are to destroy him: for they were fearing him, for all the multitude were wondering at his teaching.
And the chief priests and the scribes having heard, [and] were seeking in what manner they are to destroy him: for they were fearing him, for all the multitude were wondering at his teaching.
Και ηκουσαν οι γραμματεις και οι αρχιερεις και εζητουν πως να απολεσωσιν αυτον· διοτι εφοβουντο αυτον, επειδη πας ο οχλος εξεπληττετο εις την διδαχην αυτου.
For verily I say to you, that he who will say to this mountain: "Lift thyself up and cast thyself into (the) sea;" and not doubt in his heart, but believe that what he saith will be done; it shall be done to him.
For verily I say to you, that he who will say to this mountain: "Lift thyself up and cast thyself into (the) sea;" and not doubt in his heart, but believe that what he saith will be done; it shall be done to him.
Διοτι αληθως σας λεγω οτι οστις ειπη προς το ορος τουτο, Σηκωθητε και ριφθητι εις την θαλασσαν, και δεν δισταση εν τη καρδια αυτου, αλλα πιστευση οτι εκεινα τα οποια λεγει γινονται, θελει γεινει εις αυτον ο, τι εαν ειπη.
And if ye should stand for praying, forgive that which ye have against any (lit. him); that your Father also who is in the heavens may forgive you your trespasses.'
And if ye should stand for praying, forgive that which ye have against any (lit. him); that your Father also who is in the heavens may forgive you your trespasses.'
Και οταν ιστασθε προσευχομενοι, συγχωρειτε εαν εχητε τι κατα τινος, δια να συγχωρηση εις εσας και ο Πατηρ σας ο εν τοις ουρανοις τα αμαρτηματα σας.
And Jesus said to them: I shall (lit, will) ask you one word; answer me; and I also shall (lit. will) say to you with what authority I did these things.
And Jesus said to them: I shall (lit, will) ask you one word; answer me; and I also shall (lit. will) say to you with what authority I did these things.
Ο δε Ιησους αποκριθεις ειπε προς αυτους· Θελω σας ερωτησει και εγω ενα λογον, και αποκριθητε μοι, και θελω σας ειπει εν ποια εξουσια πραττω ταυτα.
But should we say, that (it is) from [the] men, we fear the multitude; for John was (imperf.) to all of them really (lit. that he was really a prophet.'
But should we say, that (it is) from [the] men, we fear the multitude; for John was (imperf.) to all of them really (lit. that he was really a prophet.'
Αλλ' εαν ειπωμεν, Εξ ανθρωπων; εφοβουντο τον λαον· διοτι παντες ειχον τον Ιωαννην οτι ητο τωοντι προφητης.
And having answered Jesus they said: We know not.' And Jesus also said to them: Neither shall (lit. will) I also say to you with what authority I did (these things).'
And having answered Jesus they said: We know not.' And Jesus also said to them: Neither shall (lit. will) I also say to you with what authority I did (these things).'
Και αποκριθεντες λεγουσι προς τον Ιησουν· Δεν εξευρομεν. Και ο Ιησους αποκριθεις λεγει προς αυτους· Ουδε εγω λεγω προς υμας εν ποια εξουσια πραττω ταυτα.
And he began to speak to them in parables: There was a man; he planted a vineyard, and built a wall (lit. hedge) for it, and digged a winepress in it, and built a tower in it, and delivered it to husbandmen, and went to (the) foreign (land).
And he began to speak to them in parables: There was a man; he planted a vineyard, and built a wall (lit. hedge) for it, and digged a winepress in it, and built a tower in it, and delivered it to husbandmen, and went to (the) foreign (land).
Και ηρχισε να λεγη προς αυτους δια παραβολων· Ανθρωπος τις εφυτευσεν αμπελωνα και περιεβαλεν εις αυτον φραγμον και εσκαψεν υποληνιον και ωκοδομησε πυργον, και εμισθωσεν αυτον εις γεωργους και απεδημησε.
And they were seeking to lay hold on him; and they feared the multitude; for they knew that he spake (lit. said) this parable concerning them: and having left him they went (away).
And they were seeking to lay hold on him; and they feared the multitude; for they knew that he spake (lit. said) this parable concerning them: and having left him they went (away).
Και εζητουν να πιασωσιν αυτον και εφοβηθησαν τον οχλον· επειδη ενοησαν οτι προς αυτους ειπε την παραβολην· και αφησαντες αυτον ανεχωρησαν.
And having come, they said to him: Teacher, we know that thou (art) true, and carest not for any one: for thou regardest not (the) person of men, but teachest the road of God in truth. Is it lawful to give tax to (the) king, or not? should (conj.) we give, or should we not give
And having come, they said to him: Teacher, we know that thou (art) true, and carest not for any one: for thou regardest not (the) person of men, but teachest the road of God in truth. Is it lawful to give tax to (the) king, or not? should (conj.) we give, or should we not give
Και εκεινοι ελθοντες, λεγουσι προς αυτον· Διδασκαλε, εξευρομεν οτι εισαι αληθης και δεν σε μελει περι ουδενος· διοτι δεν βλεπεις εις προσωπον ανθρωπων, αλλ' επ' αληθειας την οδον του Θεου διδασκεις. Ειναι συγκεχωρημενον να δωσωμεν δασμον εις τον Καισαρα, η ουχι; να δωσωμεν η να μη δωσωμεν;
Teacher, Moses wrote to us, that if (the) brother of any one die, and leave behind a wife, and leave not son, that his brother should take his (lit. the) wife, and raise up seed to his brother.
Teacher, Moses wrote to us, that if (the) brother of any one die, and leave behind a wife, and leave not son, that his brother should take his (lit. the) wife, and raise up seed to his brother.
Διδασκαλε, ο Μωυσης μας εγραψεν οτι εαν αποθανη τινος ο αδελφος και αφηση γυναικα και τεκνα δεν αφηση, να λαβη ο αδελφος αυτου την γυναικα αυτου και να εξαναστηση σπερμα εις τον αδελφον αυτου.
But concerning the dead, that they will rise; did ye not read in (the) book of Moses, how He said to him in (lit. upon) the bush, saying: "I am God of Abraam, and God of Isaac, and God of Jacob?"
But concerning the dead, that they will rise; did ye not read in (the) book of Moses, how He said to him in (lit. upon) the bush, saying: "I am God of Abraam, and God of Isaac, and God of Jacob?"
Περι δε των νεκρων οτι ανιστανται, δεν ανεγνωσατε εν τη βιβλω του Μωυσεως, πως ειπε προς αυτον ο Θεος επι της βατου, λεγων, Εγω ειμαι ο Θεος του Αβρααμ και ο Θεος του Ισαακ και ο Θεος του Ιακωβ;
And there came to him one of the scribes, having heard them questioning (lit. seeking), knowing that he answered them well, asked him: What is the commandment which is first of them all?'
And there came to him one of the scribes, having heard them questioning (lit. seeking), knowing that he answered them well, asked him: What is the commandment which is first of them all?'
Και προσελθων εις των γραμματεων, οστις ηκουσεν αυτους συζητουντας, γνωριζων οτι καλως απεκριθη προς αυτους, ηρωτησεν αυτον· Ποια εντολη ειναι πρωτη πασων;
and thou shalt love the Lord thy God from all thy heart, and from all thy soul, and from all thy thoughts, and from all thy power.
and thou shalt love the Lord thy God from all thy heart, and from all thy soul, and from all thy thoughts, and from all thy power.
και θελεις αγαπα Κυριον τον Θεον σου εξ ολης της καρδιας σου, και εξ ολης της ψυχης σου, και εξ ολης της διανοιας σου, και εξ ολης της δυναμεως σου· αυτη ειναι η πρωτη εντολη.
and the loving him with all thy heart, and with all thy power, and with all the understanding; and the loving thy neighbour as thyself,--they are greater than all the whole-burntofferings and the sacrifices.'
and the loving him with all thy heart, and with all thy power, and with all the understanding; and the loving thy neighbour as thyself,--they are greater than all the whole-burntofferings and the sacrifices.'
και το να αγαπα τις αυτον εξ ολης της καρδιας και εξ ολης της συνεσεως και εξ ολης της ψυχης και εξ ολης της δυναμεως, και το να αγαπα τον πλησιον ως εαυτον, ειναι πλειοτερον παντων των ολοκαυτωματων και των θυσιων.
And Jesus having seen him, that he answered (as) having sense (lit. heart), said to him: Thou art not far from the kingdom of God.' And no one could dare to ask him (further).
And Jesus having seen him, that he answered (as) having sense (lit. heart), said to him: Thou art not far from the kingdom of God.' And no one could dare to ask him (further).
Και ο Ιησους, ιδων αυτον οτι φρονιμως απεκριθη, ειπε προς αυτον· Δεν εισαι μακραν απο της βασιλειας του Θεου. Και ουδεις πλεον ετολμα να ερωτηση αυτον.
David himself said in the Holy Spirit: The Lord said to my Lord: "Sit thou on my right hand, until I put thine enemies below thy feet."'
David himself said in the Holy Spirit: The Lord said to my Lord: "Sit thou on my right hand, until I put thine enemies below thy feet."'
Διοτι αυτος ο Δαβιδ ειπε δια του Πνευματος του Αγιου· Ειπεν ο Κυριος προς τον Κυριον μου, Καθου εκ δεξιων μου, εωσου θεσω τους εχθρους σου υποποδιον των ποδων σου.
And in his teaching he was saying: 'Beware of the scribes, and them who wish to walk in long robes, and (for) salutations in the market-places,
And in his teaching he was saying: 'Beware of the scribes, and them who wish to walk in long robes, and (for) salutations in the market-places,
Και ελεγε προς αυτους εν τη διδαχη αυτου· Προσεχετε απο των γραμματεων, οιτινες θελουσι να περιπατωσιν εστολισμενοι και αγαπωσι τους ασπασμους εν ταις αγοραις
And having sat opposite the treasury, he was seeing how the multitudes threw money (lit. brass) into the treasury: and many rich (men) were throwing many (pieces).
And having sat opposite the treasury, he was seeing how the multitudes threw money (lit. brass) into the treasury: and many rich (men) were throwing many (pieces).
Και καθησας ο Ιησους απεναντι του γαζοφυλακιου, εθεωρει πως ο οχλος εβαλλε χαλκον εις το γαζοφυλακιον. Και πολλοι πλουσιοι εβαλλον πολλα·
And having called his disciples, he said to them: 'Verily I say to you, that this poor widow threw (more) than all these who throw into the treasury:
And having called his disciples, he said to them: 'Verily I say to you, that this poor widow threw (more) than all these who throw into the treasury:
Και προσκαλεσας τους μαθητας αυτου, λεγει προς αυτους· Αληθως σας λεγω οτι η χηρα αυτη η πτωχη εβαλε περισσοτερον παντων, οσοι εβαλον εις το γαζοφυλακιον·
And (as he is) coming from the temple, one of his disciples said to him Teacher, seest thou of what kind are these stones, and buildings of what kind?'
And (as he is) coming from the temple, one of his disciples said to him Teacher, seest thou of what kind are these stones, and buildings of what kind?'
Και ενω εξηρχετο εκ του ιερου, λεγει προς αυτον εις των μαθητων αυτου· Διδασκαλε, ιδε οποιοι λιθοι και οποιαι οικοδομαι.
For nation shall rise upon nation, and kingdom upon kingdom; there shall be earthquakes in different places; there shall be famines: (a) beginning of the pangs are these.
For nation shall rise upon nation, and kingdom upon kingdom; there shall be earthquakes in different places; there shall be famines: (a) beginning of the pangs are these.
Διοτι θελει εγερθη εθνος επι εθνος και βασιλεια επι βασιλειαν, και θελουσι γεινει σεισμοι κατα τοπους και θελουσι γεινει πειναι και ταραχαι. Ταυτα ειναι αρχαι ωδινων.
But take ye heed to yourselves: they will deliver you to councils; and in the synagogues ye will be beaten; and made to stand before governors and kings because of me, for a witness to them and all the nations.
But take ye heed to yourselves: they will deliver you to councils; and in the synagogues ye will be beaten; and made to stand before governors and kings because of me, for a witness to them and all the nations.
Σεις δε προσεχετε εις εαυτους. Διοτι θελουσι σας παραδωσει εις συνεδρια, και εις συναγωγας θελετε δαρθη, και ενωπιον ηγεμονων και βασιλεων θελετε σταθη ενεκεν εμου προς μαρτυριαν εις αυτους·
And if they bring you (to judgement), delivering you up, do not take care beforehand what ye will speak: but that which will be given to you in that hour, this is that which ye will speak: for that which will speak (is) not ye, but it is the Holy Spirit.
And if they bring you (to judgement), delivering you up, do not take care beforehand what ye will speak: but that which will be given to you in that hour, this is that which ye will speak: for that which will speak (is) not ye, but it is the Holy Spirit.
Οταν δε σας φερωσι δια να σας παραδωσωσι, μη προμεριμνατε τι θελετε λαλησει, μηδε μελετατε, αλλ' ο, τι δοθη εις εσας εν εκεινη τη ωρα, τουτο λαλειτε· διοτι δεν εισθε σεις οι λαλουντες, αλλα το Πνευμα το Αγιον.
And ye shall become hated by all (lit. all hating you) because of my name: but he who will hold on until the end (lit. out), this is he who will be saved.
And ye shall become hated by all (lit. all hating you) because of my name: but he who will hold on until the end (lit. out), this is he who will be saved.
Και θελετε εισθαι μισουμενοι υπο παντων δια το ονομα μου· ο δε υπομεινας εως τελους, ουτος θελει σωθη.
But if ye see the abomination of the desolation standing where it is not lawful--he who readeth, let him understand--then they who are in Judea, let them flee upon the mountains:
But if ye see the abomination of the desolation standing where it is not lawful--he who readeth, let him understand--then they who are in Judea, let them flee upon the mountains:
Οταν δε ιδητε το βδελυγμα της ερημωσεως, το λαληθεν υπο Δανιηλ του προφητου, ισταμενον οπου δεν πρεπει-ο αναγινωσκων ας εννοη-τοτε οι εν τη Ιουδαια ας φευγωσιν εις τα ορη·
For those days shall be tribulation; there was not like it from (the) beginning of the creation which God created until now, and there shall not be again.
For those days shall be tribulation; there was not like it from (the) beginning of the creation which God created until now, and there shall not be again.
Διοτι αι ημεραι εκειναι θελουσιν εισθαι θλιψις τοιαυτη, οποια δεν εγεινεν απ' αρχης της κτισεως, την οποιαν εκτισεν ο Θεος εως του νυν, ουδε θελει γεινει.
And unless the Lord caused those days to be few, no flesh would have been saved: but because of the chosen whom he chose, he shortened the days.
And unless the Lord caused those days to be few, no flesh would have been saved: but because of the chosen whom he chose, he shortened the days.
Και εαν ο Κυριος δεν ηθελε συντεμει τας ημερας εκεινας, δεν ηθελε σωθη ουδεμια σαρξ· αλλα δια τους εκλεκτους, τους οποιους εξελεξε, συνετεμε τας ημερας.
For false Christs shall rise and false prophets, and shew (lit. give) signs and wonders for (the) leading astray, if they should be able, even the chosen.
For false Christs shall rise and false prophets, and shew (lit. give) signs and wonders for (the) leading astray, if they should be able, even the chosen.
Διοτι θελουσιν εγερθη ψευδοχριστοι και ψευδοπροφηται και θελουσι δειξει σημεια και τερατα, δια να αποπλανωσιν, ει δυνατον, και τους εκλεκτους.
Then he will send his angels, and will gather his chosen from the four winds, from the end (lit. his end) of (the) earth unto the end (lit. her end) of (the) heaven.
Then he will send his angels, and will gather his chosen from the four winds, from the end (lit. his end) of (the) earth unto the end (lit. her end) of (the) heaven.
Και τοτε θελει αποστειλει τους αγγελους αυτου και συναξει τους εκλεκτους αυτου εκ των τεσσαρων ανεμων, απ' ακρου της γης εως ακρου του ουρανου.
Now from the fig-tree learn (lit. know) the parable: if now her branches are tender, and put (lit. throw) forth leaves, ye know that summer approacheth;
Now from the fig-tree learn (lit. know) the parable: if now her branches are tender, and put (lit. throw) forth leaves, ye know that summer approacheth;
Απο δε της συκης μαθετε την παραβολην. Οταν ο κλαδος αυτης γεινη ηδη απαλος και εκβλαστανη τα φυλλα, εξευρετε οτι πλησιον ειναι το θερος·
As a man who went (lit. walked) to (the) foreign (land), who left his house, and he gave to his servants the authority, (and to) each his work, and ordered the porter that he should watch.
As a man who went (lit. walked) to (the) foreign (land), who left his house, and he gave to his servants the authority, (and to) each his work, and ordered the porter that he should watch.
Επειδη τουτο θελει εισθαι ως ανθρωπος αποδημων, οστις αφηκε την οικιαν αυτου και εδωκεν εις τους δουλους αυτου την εξουσιαν και εις εκαστον το εργον αυτου και εις τον θυρωρον προσεταξε να αγρυπνη.
Now it was the passover and the (feast of the) unleavened after two days: and the chief priests and the scribes were seeking how they might lay hold on him with subtilty, and kill him:
Now it was the passover and the (feast of the) unleavened after two days: and the chief priests and the scribes were seeking how they might lay hold on him with subtilty, and kill him:
Μετα δε δυο ημερας ητο το πασχα και τα αζυμα. Και εζητουν οι αρχιερεις και οι γραμματεις πως να συλλαβωσιν αυτον με δολον και να θανατωσωσιν.
And being in Bethany in (the) house of Simon the leper, sitting at meat, there came a woman having a vessel of ointment of nard, pistike, being of great price: having broken the vessel she poured (lit. having poured) it upon his head.
And being in Bethany in (the) house of Simon the leper, sitting at meat, there came a woman having a vessel of ointment of nard, pistike, being of great price: having broken the vessel she poured (lit. having poured) it upon his head.
Και ενω αυτος ητο εν Βηθανια εν τη οικια Σιμωνος του λεπρου, και εκαθητο εις την τραπεζαν, ηλθε γυνη εχουσα αλαβαστρον μυρου ναρδου καθαρας πολυτιμου, και συντριψασα το αλαβαστρον, εχυσε το μυρον επι της κεφαλης αυτου.
Verily I say to you, that (in) the place in which this gospel will be preached in the whole world, that also which this (woman) did shall be spoken of for a memorial to her.'
Verily I say to you, that (in) the place in which this gospel will be preached in the whole world, that also which this (woman) did shall be spoken of for a memorial to her.'
Αληθως σας λεγω, Οπου αν κηρυχθη το ευαγγελιον τουτο εις ολον τον κοσμον, και εκεινο το οποιον επραξεν αυτη θελει λαληθη εις μνημοσυνον αυτης.
And (on) the first day of the unleavened, when they slay the passover, his disciples said to him: 'Whither wishest thou that we go and prepare, that thou mayest eat the passover?'
And (on) the first day of the unleavened, when they slay the passover, his disciples said to him: 'Whither wishest thou that we go and prepare, that thou mayest eat the passover?'
Και τη πρωτη ημερα των αζυμων, οτε εθυσιαζον το πασχα, λεγουσι προς αυτον οι μαθηται αυτου· Που θελεις να υπαγωμεν και να ετοιμασωμεν δια να φαγης το πασχα;
And he sent two of his disciples, and said to them: Go to the city, and there will meet you a man carrying a pitcher of water: walk after him:
And he sent two of his disciples, and said to them: Go to the city, and there will meet you a man carrying a pitcher of water: walk after him:
Και αποστελλει δυο των μαθητων αυτου και λεγει προς αυτους· Υπαγετε εις την πολιν, και θελει σας απαντησει ανθρωπος βασταζων σταμνιον υδατος· ακολουθησατε αυτον,
and (at) the place into which he will go, say to the owner-ofthe-house, that the Teacher said: "Where was the guest-chamber (lit, rest place), the place in which I shall (lit. will) eat the passover with my disciples?"
and (at) the place into which he will go, say to the owner-ofthe-house, that the Teacher said: "Where was the guest-chamber (lit, rest place), the place in which I shall (lit. will) eat the passover with my disciples?"
και οπου εισελθη, ειπατε προς τον οικοδεσποτην οτι ο Διδασκαλος λεγει· Που ειναι το καταλυμα, οπου θελω φαγει το πασχα μετα των μαθητων μου;
And (as they are) sitting at meat and eating, Jesus said to them: Verily I say to you, that one of (lit. from) you will deliver me (up), (one) of them who eat with me.'
And (as they are) sitting at meat and eating, Jesus said to them: Verily I say to you, that one of (lit. from) you will deliver me (up), (one) of them who eat with me.'
και ενω εκαθηντο εις την τραπεζαν και ετρωγον, ειπεν ο Ιησους· Αληθως σας λεγω οτι εις εξ υμων θελει με παραδωσει, οστις τρωγει μετ' εμου.
Because (the) Son of (the) man indeed will go, according as it is written concerning him: but woe to that man by whom (the) Son of (the) man will be delivered (up)! it were good for him (if) that man had not been (lit. they bare him not) born.'
Because (the) Son of (the) man indeed will go, according as it is written concerning him: but woe to that man by whom (the) Son of (the) man will be delivered (up)! it were good for him (if) that man had not been (lit. they bare him not) born.'
Ο μεν Υιος του ανθρωπου υπαγει, καθως ειναι γεγραμμενον περι αυτου· ουαι δε εις τον ανθρωπον εκεινον, δια του οποιου ο Υιος του ανθρωπου παραδιδεται· καλον ητο εις τον ανθρωπον εκεινον, αν δεν ηθελε γεννηθη.
And Jesus said to them: Ye will be all offended: because it is written, that I shall (lit. will) smite the shepherd, and the sheep will be scattered.
And Jesus said to them: Ye will be all offended: because it is written, that I shall (lit. will) smite the shepherd, and the sheep will be scattered.
Και λεγει προς αυτους ο Ιησους οτι παντες θελετε σκανδαλισθη εν εμοι την νυκτα ταυτην· διοτι ειναι γεγραμμενον, Θελω παταξει τον ποιμενα και θελουσι διασκορπισθη τα προβατα·
And having passed on a little, he was throwing himself down upon (the) earth, and was praying, that if it is possible, the hour might pass away from him.
And having passed on a little, he was throwing himself down upon (the) earth, and was praying, that if it is possible, the hour might pass away from him.
Και προχωρησας ολιγον, επεσεν επι της γης και προσηυχετο να παρελθη αν ηναι δυνατον απ' αυτου η ωρα εκεινη,
And he came the third time, and said to them: Sleep on: the hour came; lo, (the) Son of (the) man will be delivered to (the) hands of the sinners.
And he came the third time, and said to them: Sleep on: the hour came; lo, (the) Son of (the) man will be delivered to (the) hands of the sinners.
Και ερχεται την τριτην φοραν και λεγει προς αυτους· Κοιμασθε το λοιπον και αναπαυεσθε. Αρκει· ηλθεν η ωρα· ιδου, παραδιδεται ο Υιος του ανθρωπου εις τας χειρας των αμαρτωλων.
And immediately, (as he is) yet speaking, came Judas, one of the twelve, and a multitude being with him, with swords and staves (lit. pieces of wood), from the chief priests and the elders and the scribes.
And immediately, (as he is) yet speaking, came Judas, one of the twelve, and a multitude being with him, with swords and staves (lit. pieces of wood), from the chief priests and the elders and the scribes.
Και ευθυς, ενω ελαλει ετι, ερχεται ο Ιουδας, εις εκ των δωδεκα, και μετ' αυτου οχλος πολυς μετα μαχαιρων και ξυλων, παρα των αρχιερεων και των γραμματεων και των πρεσβυτερων.
Because he who will deliver him (up) gave a sign to them, saying: He, whose mouth I shall (lit. will) kiss, is he; lay hold on him, and take him (away) safely.'
Because he who will deliver him (up) gave a sign to them, saying: He, whose mouth I shall (lit. will) kiss, is he; lay hold on him, and take him (away) safely.'
Ο δε παραδιδων αυτον ειχε δωσει εις αυτους σημειον, λεγων· Οντινα φιλησω, αυτος ειναι· πιασατε αυτον και φερετε ασφαλως.
And Peter was walking after him afar off, unto within the court of the chief priest; and he was sitting together with the officers, and is warming himself at the light (of the fire).
And Peter was walking after him afar off, unto within the court of the chief priest; and he was sitting together with the officers, and is warming himself at the light (of the fire).
Και ο Πετρος απο μακροθεν ηκολουθησεν αυτον εως ενδον της αυλης του αρχιερεως, και συνεκαθητο μετα των υπηρετων και εθερμαινετο εις το πυρ.
We heard him saying: "I shall (lit. will) pull down this temple this (which is) built with hands, and in (lit. through) three days I shall (lit. will) build another not built with hands."'
We heard him saying: "I shall (lit. will) pull down this temple this (which is) built with hands, and in (lit. through) three days I shall (lit. will) build another not built with hands."'
οτι ημεις ηκουσαμεν αυτον λεγοντα, οτι Εγω θελω χαλασει τον ναον τουτον τον χειροποιητον και δια τριων ημερων αλλον αχειροποιητον θελω οικοδομησει.
وَلَا بِهَذَا كَانَتْ شَهَادَتُهُمْ تَتَّفِقُ.
וְגַם־בָּזֹאת לֹא הָיְתָה עֵדוּתָם מְכֻוָּנֶת׃
Ⲟⲩⲇⲉ ⲡⲁⲓⲣⲏϯ ⲛⲁⲥⲟⲓ ⲛ̀ϩⲩⲥⲟⲥ ⲁⲛ ⲛ̀ϫⲉ ⲧⲟⲩⲙⲉⲧⲙⲉⲑⲣⲉ
Not even thus was (imperf.) their witness (sing.) agreeing together.
Not even thus was (imperf.) their witness (sing.) agreeing together.
But he was holding his peace, and answered not anything. Again the chief priest asked him, and said to him:'Art thou Christ, (the) Son of him who is blessed?'
But he was holding his peace, and answered not anything. Again the chief priest asked him, and said to him:'Art thou Christ, (the) Son of him who is blessed?'
Ο δε εσιωπα και δεν απεκριθη ουδεν. Παλιν ο αρχιερευς ηρωτα αυτον, λεγων προς αυτον· Συ εισαι ο Χριστος ο Υιος του Ευλογητου;
And some began to spit on him, and to cover his face, and to buffet him, and to say to him: Prophesy to us, who beat thee now, Christ?' And the officers received him with blows-of-their-hands (doubtful word).
And some began to spit on him, and to cover his face, and to buffet him, and to say to him: Prophesy to us, who beat thee now, Christ?' And the officers received him with blows-of-their-hands (doubtful word).
Και ηρχισαν τινες να εμπτυωσιν εις αυτον και να περικαλυπτωσι το προσωπον αυτου και να γρονθιζωσιν αυτον και να λεγωσι προς αυτον· Προφητευσον· και οι υπηρεται ετυπτον αυτον με ραπισματα.
And a cock crew (the) second time. And Peter remembered the word as Jesus said to him, that before a cock crow twice, thou wilt deny me three times. And having begun (lit. thrown his hand), he wept.
And a cock crew (the) second time. And Peter remembered the word as Jesus said to him, that before a cock crow twice, thou wilt deny me three times. And having begun (lit. thrown his hand), he wept.
Και ο αλεκτωρ εφωναξεν εκ δευτερου. Και ενεθυμηθη ο Πετρος τον λογον, τον οποιον ειπε προς αυτον ο Ιησους, οτι Πριν ο αλεκτωρ φωναξη δις, θελεις με αρνηθη τρις. Και ηρχισε να κλαιη πικρως.
And immediately the chief priests with the elders and the scribes and the whole council took (lit. counselled) counsel early; they bound Jesus, they took him, they delivered him to Pilate.
And immediately the chief priests with the elders and the scribes and the whole council took (lit. counselled) counsel early; they bound Jesus, they took him, they delivered him to Pilate.
Και ευθυς το πρωι συνεβουλευθησαν οι αρχιερεις μετα των πρεσβυτερων και γραμματεων και ολον το συνεδριον, και δεσαντες τον Ιησουν εφεραν και παρεδωκαν εις τον Πιλατον.
And Pilate, wishing to do the will of the multitude, released Barabbas to them, and he delivered Jesus to scourge him, that they might crucify him.
And Pilate, wishing to do the will of the multitude, released Barabbas to them, and he delivered Jesus to scourge him, that they might crucify him.
Ο Πιλατος λοιπον, θελων να καμη εις τον οχλον το αρεστον, απελυσεν εις αυτους τον Βαραββαν και παρεδωκε τον Ιησουν, αφου εμαστιγωσεν αυτον, δια να σταυρωθη.
And when they (had) mocked him, they stripped him of the purple garment, and clothed him with his garments, and brought him forth that they might crucify him.
And when they (had) mocked him, they stripped him of the purple garment, and clothed him with his garments, and brought him forth that they might crucify him.
Και αφου ενεπαιξαν αυτον, εξεδυσαν αυτον την πορφυραν και ενεδυσαν αυτον τα ιματια αυτου και εφεραν αυτον εξω, δια να σταυρωσωσιν αυτον.
And they compelled to go with (them) one passing by, Simon the Cyrenian, coming from (the) field, (the) father of Alexander and Rufus, that he might take up his cross.
And they compelled to go with (them) one passing by, Simon the Cyrenian, coming from (the) field, (the) father of Alexander and Rufus, that he might take up his cross.
Και αγγαρευουσι τινα Σιμωνα Κυρηναιον διαβαινοντα, ενω ηρχετο απο του αγρου, τον πατερα του Αλεξανδρου και Ρουφου, δια να σηκωση τον σταυρον αυτου.
And they who were passing by were blaspheming him, shaking their heads, and saying: Thou (lit. he) who wilt pull down the temple, and wilt build it in three days,
And they who were passing by were blaspheming him, shaking their heads, and saying: Thou (lit. he) who wilt pull down the temple, and wilt build it in three days,
Και οι διαβαινοντες εβλασφημουν αυτον, κινουντες τας κεφαλας αυτων και λεγοντες· Ουα, ο χαλων τον ναον και δια τριων ημερων οικοδομων,
Christ, (the) king of Israel, let him come down now from the cross, that we may see and believe.' And they who were crucified with him were reproaching him.
Christ, (the) king of Israel, let him come down now from the cross, that we may see and believe.' And they who were crucified with him were reproaching him.
Ο Χριστος ο βασιλευς του Ισραηλ ας καταβη τωρα απο του σταυρου, δια να ιδωμεν και πιστευσωμεν. Και οι συνεσταυρωμενοι μετ' αυτου ωνειδιζον αυτον.
And at (the) ninth hour Jesus cried out with a great voice: Eloi, eloi, lema sabachtliani?' which for its interpretation is: My God, my God, wherefore didst thou leave me?'
And at (the) ninth hour Jesus cried out with a great voice: Eloi, eloi, lema sabachtliani?' which for its interpretation is: My God, my God, wherefore didst thou leave me?'
και την ωραν την εννατην εβοησεν ο Ιησους μετα φωνης μεγαλης, λεγων· Ελωι, Ελωι, λαμα σαβαχθανι; το οποιον μεθερμηνευομενον ειναι, Θεε μου, Θεε μου, δια τι με εγκατελιπες;
One, having run, filled a sponge with vinegar, placed it upon a reed, gave him to drink, saying: Let him (be); and let us see if (lit. that) Elias cometh and bringeth him down.'
One, having run, filled a sponge with vinegar, placed it upon a reed, gave him to drink, saying: Let him (be); and let us see if (lit. that) Elias cometh and bringeth him down.'
Δραμων δε εις και γεμισας σπογγον απο οξους και περιθεσας αυτον εις καλαμον, εποτιζεν αυτον, λεγων· Αφησατε, ας ιδωμεν αν ερχηται ο Ηλιας να καταβιβαση αυτον.
And there were also women seeing afar off, among whom was (imperf.) Mary the Magdalene, and Mary of James the little, and (the) mother of Josêtos, and Salome;
And there were also women seeing afar off, among whom was (imperf.) Mary the Magdalene, and Mary of James the little, and (the) mother of Josêtos, and Salome;
Ησαν δε και γυναικες απο μακροθεν θεωρουσαι, μεταξυ των οποιων ητο και Μαρια η Μαγδαληνη και Μαρια η μητηρ του Ιακωβου του μικρου και του Ιωση, και η Σαλωμη,
who (lit. these who) were following him, when he was (lit. is being) in Galilee, and were ministering to him; and many others who came with him up to Jerusalem.
who (lit. these who) were following him, when he was (lit. is being) in Galilee, and were ministering to him; and many others who came with him up to Jerusalem.
αιτινες και οτε ητο εν τη Γαλιλαια ηκολουθουν αυτον και υπηρετουν αυτον, και αλλαι πολλαι, αιτινες συνανεβησαν μετ' αυτου εις Ιεροσολυμα.
came (lit. having come) Joseph the (man) from AriMatthewheas, being a councillor of honourable estate, who (lit. this who) himself also was looking for the kingdom of God; he dared, he went within to Pilate, and asked for (the) body of Jesus.
came (lit. having come) Joseph the (man) from AriMatthewheas, being a councillor of honourable estate, who (lit. this who) himself also was looking for the kingdom of God; he dared, he went within to Pilate, and asked for (the) body of Jesus.
ηλθεν Ιωσηφ ο απο Αριμαθαιας, εντιμος βουλευτης, οστις και αυτος περιεμενε την βασιλειαν του Θεου, και τολμησας εισηλθε προς τον Πιλατον και εζητησε το σωμα του Ιησου.
And having bought a linen cloth, he brought him down, he wrapped him in a linen cloth, and laid him in a sepulchre which was hewn out of a rock; and he rolled the stone to the door (lit. mouth) of the sepulchre.
And having bought a linen cloth, he brought him down, he wrapped him in a linen cloth, and laid him in a sepulchre which was hewn out of a rock; and he rolled the stone to the door (lit. mouth) of the sepulchre.
Και ουτος, αγορασας σινδονα και καταβιβασας αυτον, ετυλιξε με την σινδονα και εθεσεν αυτον εν μνημειω, το οποιον ητο λελατομημενον εκ πετρας, και προσεκυλισε λιθον επι την θυραν του μνημειου.
But go, say to his disciples and Peter, that he will go before you to Galilee: ye will see him there.'
But go, say to his disciples and Peter, that he will go before you to Galilee: ye will see him there.'
Αλλ' υπαγετε, ειπατε προς τους μαθητας αυτου και προς τον Πετρον οτι υπαγει προτερον υμων εις την Γαλιλαιαν· εκει θελετε ιδει αυτον, καθως ειπε προς εσας.
And they came forth, they fled from the sepulchre; for trembling had seized them and amazement; and they said not anything to any one; for they were fearing.
And they came forth, they fled from the sepulchre; for trembling had seized them and amazement; and they said not anything to any one; for they were fearing.
Και εξελθουσαι ταχεως, εφυγον απο του μνημειου· ειχε δε αυτας τρομος και εκστασις, και δεν ειπον ουδεν προς ουδενα· διοτι εφοβουντο.
And at (the) end, (as) the eleven disciples were sitting-at-meat, he manifested himself to them; and he was reproaching them for their unbelief and their hardness of heart, because they believed not them who saw him, having risen.
And at (the) end, (as) the eleven disciples were sitting-at-meat, he manifested himself to them; and he was reproaching them for their unbelief and their hardness of heart, because they believed not them who saw him, having risen.
Υστερον εφανη εις τους ενδεκα, ενω εκαθηντο εις την τραπεζαν, και ωνειδισε την απιστιαν αυτων και σκληροκαρδιαν, διοτι δεν επιστευσαν εις τους ιδοντας αυτον ανασταντα.
and they shall lift serpents in their hands; even if they should eat any deadly thing it shall not hurt them; and they shall lay their hands upon sick persons, and they shall be cured.'
and they shall lift serpents in their hands; even if they should eat any deadly thing it shall not hurt them; and they shall lay their hands upon sick persons, and they shall be cured.'
οφεις θελουσι πιανει· και εαν θανασιμον τι πιωσι, δεν θελει βλαψει αυτους· επι αρρωστους θελουσιν επιθεσει τας χειρας, και θελουσιν ιατρευεσθαι.
And they, having come out, preached in all places, and the Lord was working with them, and (is) confirming the word by the signs which follow (lit. walk after) them, for ever and ever (lit. unto age of all the ages). Amen.
And they, having come out, preached in all places, and the Lord was working with them, and (is) confirming the word by the signs which follow (lit. walk after) them, for ever and ever (lit. unto age of all the ages). Amen.
Εκεινοι δε εξελθοντες εκηρυξαν πανταχου, συνεργουντος του Κυριου και βεβαιουντος το κηρυγμα δια των επακολουθουντων θαυματων. Αμην.
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