It came to pass in the days of Herod (the) king of Judea, (that) there was a priest, his name being Zacharias, of the ministry-days of Abia, and his wife was of the daughters of Aaron, and her name was (lit. is) Elisabet.
It came to pass in the days of Herod (the) king of Judea, (that) there was a priest, his name being Zacharias, of the ministry-days of Abia, and his wife was of the daughters of Aaron, and her name was (lit. is) Elisabet.
Υπηρξεν επι των ημερων Ηρωδου, του βασιλεως της Ιουδαιας, ιερευς τις το ονομα Ζαχαριας εκ της εφημεριας Αβια, και η γυνη αυτου ητο εκ των θυγατερων του Ααρων, και το ονομα αυτης Ελισαβετ.
But the angel said to him: Fear not, Zacharias: because thy prayer was heard, and thy wife Elisabet shall bear thee a son. And thou shalt call his name "John."
But the angel said to him: Fear not, Zacharias: because thy prayer was heard, and thy wife Elisabet shall bear thee a son. And thou shalt call his name "John."
Ειπε δε προς αυτον ο αγγελος· Μη φοβου, Ζαχαρια· διοτι εισηκουσθη η δεησις σου, και η γυνη σου Ελισαβετ θελει γεννησει υιον εις σε, και θελεις καλεσει το ονομα αυτου Ιωαννην.
For he will be great before the Lord, and wine and strong drink he shall not drink; and he will be filled with the (lit. a) Holy Spirit from (the time of) being in (the) womb of his mother.
For he will be great before the Lord, and wine and strong drink he shall not drink; and he will be filled with the (lit. a) Holy Spirit from (the time of) being in (the) womb of his mother.
Διοτι θελει εισθαι μεγας ενωπιον του Κυριου, και οινον και σικερα δεν θελει πιει, και θελει πληρωθη Πνευματος Αγιου ετι εκ κοιλιας της μητρος αυτου,
And he will be first to come before in front of him in the (lit. a) spirit and power of Elias, to turn (the) heart of fathers to their sons, and them who are disobedient to (lit. in) the wisdom of the righteous, to prepare for the Lord a people which was justified.'
And he will be first to come before in front of him in the (lit. a) spirit and power of Elias, to turn (the) heart of fathers to their sons, and them who are disobedient to (lit. in) the wisdom of the righteous, to prepare for the Lord a people which was justified.'
Και αυτος θελει ελθει προ προσωπου αυτου εν πνευματι και δυναμει Ηλιου, δια να επιστρεψη τας καρδιας των πατερων εις τα τεκνα και τους απειθεις εις την φρονησιν των δικαιων, δια να ετοιμαση εις τον Κυριον λαον προδιατεθειμενον.
And the angel answered, he said to him: I am Gabriel, he who standeth before God; and I was sent to speak to thee, and to preach to thee these glad tidings.
And the angel answered, he said to him: I am Gabriel, he who standeth before God; and I was sent to speak to thee, and to preach to thee these glad tidings.
Και αποκριθεις ο αγγελος, ειπε προς αυτον· Εγω ειμαι Γαβριηλ ο παρισταμενος ενωπιον του Θεου, και απεσταλην δια να λαλησω προς σε και να σε ευαγγελισω ταυτα.
And lo, thou shalt be holding thy peace, and it is not possible for thee to speak, until the day in which these (things) will be done, because that thou believedst not my words--these which will be fulfilled in their time.'
And lo, thou shalt be holding thy peace, and it is not possible for thee to speak, until the day in which these (things) will be done, because that thou believedst not my words--these which will be fulfilled in their time.'
Και ιδου, θελεις εισθαι σιωπων και μη δυναμενος να λαλησης εως της ημερας, καθ' ην θελουσι γεινει ταυτα, διοτι δεν επιστευσας εις τους λογους μου, οιτινες θελουσιν εκπληρωθη εις τον καιρον αυτων.
And having come out, he was not able to speak to them: and they knew that he saw a vision within the temple: and he was beckoning to them, and remained dumb.
And having come out, he was not able to speak to them: and they knew that he saw a vision within the temple: and he was beckoning to them, and remained dumb.
Οτε δε εξηλθε, δεν ηδυνατο να λαληση προς αυτους· και ενοησαν οτι οπτασιαν ειδεν εν τω ναω· και αυτος εκαμνεν εις αυτους νευματα και διεμενε κωφος.
He (lit. this) shall be great, and he shall be called "(the) Son of the Highest" (lit. that, or him who is high): and the Lord God shall give to him (the) throne of David his father:
He (lit. this) shall be great, and he shall be called "(the) Son of the Highest" (lit. that, or him who is high): and the Lord God shall give to him (the) throne of David his father:
Ουτος θελει εισθαι μεγας και Υιος Υψιστου θελει ονομασθη, και θελει δωσει εις αυτον Κυριος ο Θεος τον θρονον Δαβιδ του πατρος αυτου,
And the angel answered, he said to her: The (lit. a) Holy Spirit will come upon thee, and the (lit. a) power of the Highest (as before) will overshadow thee: therefore he (or that) who will be born is holy; he shall be called "(the) Son of God."
And the angel answered, he said to her: The (lit. a) Holy Spirit will come upon thee, and the (lit. a) power of the Highest (as before) will overshadow thee: therefore he (or that) who will be born is holy; he shall be called "(the) Son of God."
Και αποκριθεις ο αγγελος ειπε προς αυτην· Πνευμα Αγιον θελει επελθει επι σε, και δυναμις του Υψιστου θελει σε επισκιασει· δια τουτο και το γεννωμενον εκ σου αγιον θελει ονομασθη Υιος Θεου.
And it came to pass (that) Elisabet having heard the salutation of Mariam, the babe moved in her womb. And Elisabet was filled with the (lit. a) Holy Spirit;
And it came to pass (that) Elisabet having heard the salutation of Mariam, the babe moved in her womb. And Elisabet was filled with the (lit. a) Holy Spirit;
Και ως ηκουσεν η Ελισαβετ τον ασπασμον της Μαριας, εσκιρτησε το βρεφος εν τη κοιλια αυτης· και επλησθη Πνευματος Αγιου η Ελισαβετ
And it came to pass on the eighth day, (that) they came that they might circumcise the child; and they were calling him by (lit. to the) name of his father Zacharias.
And it came to pass on the eighth day, (that) they came that they might circumcise the child; and they were calling him by (lit. to the) name of his father Zacharias.
Και εν τη ογδοη ημερα, ηλθον δια να περιτεμωσι το παιδιον, και ωνομαζον αυτο κατα το ονομα του πατρος αυτου Ζαχαριαν.
And Joseph also came up from Galilee from a city Nazareth' into a city of David called Bethlehem, because that he is from (the) house and family of David;
And Joseph also came up from Galilee from a city Nazareth' into a city of David called Bethlehem, because that he is from (the) house and family of David;
Ανεβη δε και Ιωσηφ απο της Γαλιλαιας εκ της πολεως Ναζαρετ εις την Ιουδαιαν εις την πολιν του Δαβιδ, ητις καλειται Βηθλεεμ, επειδη αυτος ητο εκ του οικου και της πατριας του Δαβιδ,
And it came to pass (that), the angels having gone to (the) heaven from them, the shepherds spake to one another, saying: Let us go unto Bethlehem and see concerning this word which came--this which the Lord shewed to us.'
And it came to pass (that), the angels having gone to (the) heaven from them, the shepherds spake to one another, saying: Let us go unto Bethlehem and see concerning this word which came--this which the Lord shewed to us.'
Και καθως οι αγγελοι ανεχωρησαν απ' αυτων εις τον ουρανον, οι ανθρωποι οι ποιμενες ειπον προς αλληλους. Ας υπαγωμεν λοιπον εως Βηθλεεμ και ας ιδωμεν το πραγμα τουτο το γεγονος, το οποιον ο Κυριος εφανερωσεν εις ημας.
And the shepherds returned, glorifying and praising God over all things which they heard and the things which they saw, according as was spoken to them.
And the shepherds returned, glorifying and praising God over all things which they heard and the things which they saw, according as was spoken to them.
Και υπεστρεψαν οι ποιμενες, δοξαζοντες και υμνουντες τον Θεον δια παντα οσα ηκουσαν και ειδον, καθως ελαληθησαν προς αυτους.
And eight days having been completed that they might circumcise him, his name was called Jesus,' which the angel called him from (the time) before he was conceived in (the) womb.
And eight days having been completed that they might circumcise him, his name was called Jesus,' which the angel called him from (the time) before he was conceived in (the) womb.
Και οτε επληρωθησαν αι οκτω ημεραι δια να περιτεμωσι το παιδιον, εκληθη το ονομα αυτου Ιησους, το ονομασθεν υπο του αγγελου πριν συλληφθη εν τη κοιλια.
And behold, there was a man in Jerusalem, his name being Simon; and this man was righteous, devout, looking for (the) consolation of Israel: and there was (the) Holy Spirit [put] upon him.
And behold, there was a man in Jerusalem, his name being Simon; and this man was righteous, devout, looking for (the) consolation of Israel: and there was (the) Holy Spirit [put] upon him.
Και ιδου, ητο ανθρωπος τις εν Ιερουσαλημ, ονομαζομενος Συμεων, και ο ανθρωπος ουτος ητο δικαιος και ευλαβης, προσμενων την παρηγοριαν του Ισραηλ, και Πνευμα Αγιον ητο επ' αυτον·
And he came in the Spirit up to the temple, and as (lit. in) his parents (were) bringing the child Jesus in, to do for him according to that which was required by the law,
And he came in the Spirit up to the temple, and as (lit. in) his parents (were) bringing the child Jesus in, to do for him according to that which was required by the law,
Και ηλθε δια του Πνευματος εις το ιερον· και οτε οι γονεις εισεφεραν το παιδιον Ιησουν δια να καμωσι περι αυτου κατα την συνηθειαν του νομου,
And Simon blessed them, and said to Mary (the) mother of the child: 'Lo, this (child) is set for a fall and a rising of many in Israel, and a sign which is opposed.
And Simon blessed them, and said to Mary (the) mother of the child: 'Lo, this (child) is set for a fall and a rising of many in Israel, and a sign which is opposed.
Και ευλογησεν αυτους ο Συμεων, και ειπε προς Μαριαμ την μητερα αυτου· Ιδου, ουτος κειται εις πτωσιν και αναστασιν πολλων εν τω Ισραηλ και εις σημειον αντιλεγομενον.
And (there) was (imperf.) Anna the prophetess, (the) daughter of Phanuel from (the) tribe of Asser--she (lit. this) had grown (old) of many days, she was living with (a) husband seven years from her virginity,
And (there) was (imperf.) Anna the prophetess, (the) daughter of Phanuel from (the) tribe of Asser--she (lit. this) had grown (old) of many days, she was living with (a) husband seven years from her virginity,
Και υπηρχε τις Αννα προφητις, θυγατηρ Φανουηλ, εκ της φυλης Ασηρ· αυτη ητο πολυ προβεβηκυια εις ηλικιαν, ητις εζησε μετα του ανδρος αυτης επτα ετη απο της παρθενιας αυτης,
and she (lit. this) had been a widow unto eighty-four years--who was not passing not away from the temple, in fastings and prayers ministering night and day.
and she (lit. this) had been a widow unto eighty-four years--who was not passing not away from the temple, in fastings and prayers ministering night and day.
και αυτη ητο χηρα ως ετων ογδοηκοντα τεσσαρων, ητις δεν απεμακρυνετο απο του ιερου, νυκτα και ημεραν λατρευουσα τον Θεον εν νηστειαις και προσευχαις·
but thinking that he was walking with them who walked on the road, they went on (lit. came) a day of walking. And they were seeking for him among their kinsfolk and them whom they knew.
but thinking that he was walking with them who walked on the road, they went on (lit. came) a day of walking. And they were seeking for him among their kinsfolk and them whom they knew.
Νομισαντες δε οτι αυτος ητο εν τη συνοδια, ηλθον μιας ημερας οδον και ανεζητουν αυτον μεταξυ των συγγενων και των γνωριμων.
And having seen him, they wondered: and his mother said to him: 'My son, what is this which thou didst to us thus? behold thy father and I were grieving, seeking for thee.'
And having seen him, they wondered: and his mother said to him: 'My son, what is this which thou didst to us thus? behold thy father and I were grieving, seeking for thee.'
Και ιδοντες αυτον εξεπλαγησαν, και ειπε προς αυτον η μητηρ αυτου· Τεκνον, δια τι επραξας εις ημας ουτως; ιδου, ο πατηρ σου και εγω καταλυπουμενοι σε εζητουμεν.
And he came down with them to Nazareth, and was (imperf.) subject to them: but his mother was keeping all these words in her heart.
And he came down with them to Nazareth, and was (imperf.) subject to them: but his mother was keeping all these words in her heart.
Και κατεβη μετ' αυτων και ηλθεν εις Ναζαρετ, και ητο υποτασσομενος εις αυτους. Η δε μητηρ αυτου εφυλαττε παντας τους λογους τουτους εν τη καρδια αυτης.
Now in (the) fifteenth year of (the) government of Tiberius (the) king, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother being tetrarch of Hidurea and the Tetragonites country, and Lisanios being tetrarch of Abiline,
Now in (the) fifteenth year of (the) government of Tiberius (the) king, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother being tetrarch of Hidurea and the Tetragonites country, and Lisanios being tetrarch of Abiline,
Εν δε τω δεκατω πεμπτω ετει της ηγεμονιας Τιβεριου Καισαρος, οτε ο Ποντιος Πιλατος ηγεμονευε της Ιουδαιας, και τετραρχης της Γαλιλαιας ητο ο Ηρωδης, Φιλιππος δε ο αδελφος αυτου τετραρχης της Ιτουραιας και της Τραχωνιτιδος χωρας, και ο Λυσανιας τετραρχης της Αβιληνης,
as it was written in (the) book of the words of Esaias the prophet: (The) voice of him who crieth out in (the) desert: Prepare (the) road of the Lord, make straight his paths.
as it was written in (the) book of the words of Esaias the prophet: (The) voice of him who crieth out in (the) desert: Prepare (the) road of the Lord, make straight his paths.
ως ειναι γεγραμμενον εν τω βιβλιω των λογων Ησαιου του προφητου, λεγοντος· Φωνη βοωντος εν τη ερημω, ετοιμασατε την οδον του Κυριου, ευθειας καμετε τας τριβους αυτου.
Every valley shall be filled, and every mountain and every hill shall be humiliated, and the (places) which are crooked shall become straight, and the (places) which are hard, smooth roads;
Every valley shall be filled, and every mountain and every hill shall be humiliated, and the (places) which are crooked shall become straight, and the (places) which are hard, smooth roads;
πασα φαραγξ θελει γεμισθη και παν ορος και βουνος θελει ταπεινωθη, και τα σκολια θελουσι γεινει ευθεα και αι τραχειαι οδοι ομαλαι,
He was saying then to the multitudes who came forth to him to be baptised by him: Offspring of the vipers, who told you to flee from the anger which cometh?
He was saying then to the multitudes who came forth to him to be baptised by him: Offspring of the vipers, who told you to flee from the anger which cometh?
Ελεγε δε προς τους οχλους τους εξερχομενους δια να βαπτισθωσιν υπ' αυτου· Γεννηματα εχιδνων, τις εδειξεν εις εσας να φυγητε απο της μελλουσης οργης;
Send fruit then forth worthy of the repentance, and begin not to say in yourselves, that (as) our father we have Abraam. I say to you, that it is possible for God to raise up sons to Abraam from these stones.
Send fruit then forth worthy of the repentance, and begin not to say in yourselves, that (as) our father we have Abraam. I say to you, that it is possible for God to raise up sons to Abraam from these stones.
Καμετε λοιπον καρπους αξιους της μετανοιας, και μη αρχισητε να λεγητε καθ' εαυτους, Πατερα εχομεν τον Αβρααμ· διοτι σας λεγω οτι δυναται ο Θεος εκ των λιθων τουτων να αναστηση τεκνα εις τον Αβρααμ.
And soldiers also were asking him, saying: What shall (lit. will) we also do?' And he said to them: Do not assault any one, nor take anything by violence; and let your wages suffice you.'
And soldiers also were asking him, saying: What shall (lit. will) we also do?' And he said to them: Do not assault any one, nor take anything by violence; and let your wages suffice you.'
Ηρωτων δε αυτον και στρατιωτικοι, λεγοντες· Και ημεις τι θελομεν καμει; Και ειπε προς αυτους· Μη βιασητε μηδενα μηδε συκοφαντησητε, και αρκεισθε εις τα σιτηρεσια σας.
John answered them all, saying: I indeed baptise you with water; but the stronger than I cometh, (of) whom I am not worthy to unloose a latchet of his shoe, he shall baptise you with the (lit. a) Holy Spirit and fire:
John answered them all, saying: I indeed baptise you with water; but the stronger than I cometh, (of) whom I am not worthy to unloose a latchet of his shoe, he shall baptise you with the (lit. a) Holy Spirit and fire:
απεκριθη ο Ιωαννης προς παντας, λεγων· Εγω μεν σας βαπτιζω εν υδατι· ερχεται ομως ο ισχυροτερος μου, του οποιου δεν ειμαι αξιος να λυσω το λωριον των υποδηματων αυτου· αυτος θελει σας βαπτισει εν Πνευματι Αγιω και πυρι.
whose fan of winnowing (lit. removing) (is) in his hand to cleanse his floor, and gather his wheat into the garner, but he will burn the chaff with unquenchable fire.'
whose fan of winnowing (lit. removing) (is) in his hand to cleanse his floor, and gather his wheat into the garner, but he will burn the chaff with unquenchable fire.'
Του οποιου το πτυαριον ειναι εν τη χειρι αυτου και θελει διακαθαρισει το αλωνιον αυτου, και θελει συναξει τον σιτον εις την αποθηκην αυτου, το δε αχυρον θελει κατακαυσει εν πυρι ασβεστω.
but Herod the tetrarch, John reproving him concerning Herodias (the) wife of Philip his brother, and concerning all things which Herod did,
but Herod the tetrarch, John reproving him concerning Herodias (the) wife of Philip his brother, and concerning all things which Herod did,
Ο δε Ηρωδης ο τετραρχης, ελεγχομενος υπ' αυτου περι της Ηρωδιαδος, της γυναικος Φιλιππου του αδελφου αυτου, και περι παντων των κακων οσα επραξεν ο Ηρωδης,
and the Holy Spirit came down upon him in (the) form of a body as a dove, and there was a voice from (the) heaven: 'Thou art my Son, my beloved in whom I was well pleased.'
and the Holy Spirit came down upon him in (the) form of a body as a dove, and there was a voice from (the) heaven: 'Thou art my Son, my beloved in whom I was well pleased.'
και κατεβη το Πνευμα το Αγιον εν σωματικη μορφη ως περιστερα επ' αυτον, και εγεινε φωνη εκ του ουρανου, λεγουσα· Συ εισαι ο Υιος μου ο αγαπητος, εις σε ευηρεστηθην.
And the devil said to him: 'I will give to thee all this authority, and their glory, because to me it is delivered; and to him whom I wish I give it.
And the devil said to him: 'I will give to thee all this authority, and their glory, because to me it is delivered; and to him whom I wish I give it.
και ειπε προς αυτον ο διαβολος· εις σε θελω δωσει απασαν την εξουσιαν ταυτην και την δοξαν αυτων, διοτι εις εμε ειναι παραδεδομενη, και εις οντινα θελω διδω αυτην.
And Jesus answered, he said to him: 'It is written, that the Lord thy God thou shalt worship, and him alone thou shalt serve.'
And Jesus answered, he said to him: 'It is written, that the Lord thy God thou shalt worship, and him alone thou shalt serve.'
Και αποκριθεις προς αυτον, ειπεν ο Ιησους· Υπαγε οπισω μου, Σατανα· διοτι ειναι γεγραμμενον, θελεις προσκυνησει Κυριον τον Θεον σου και αυτον μονον θελεις λατρευσει.
And he brought him, again, up to Jerusalem, and made him stand upon (the) wing of the temple, and said to him: If thou art (the) Son of God, throw thyself down from here (lit. this):
And he brought him, again, up to Jerusalem, and made him stand upon (the) wing of the temple, and said to him: If thou art (the) Son of God, throw thyself down from here (lit. this):
Και εφερεν αυτον εις Ιερουσαλημ και εστησεν αυτον επι το πτερυγιον του ιερου και ειπε προς αυτον· Εαν εισαι ο Υιος του Θεου, ριψον σεαυτον εντευθεν κατω·
And he came to Nazareth, the place in which he was brought up: and he went into the synagogue on the day of the sabbaths, according to the custom, and rose to read.
And he came to Nazareth, the place in which he was brought up: and he went into the synagogue on the day of the sabbaths, according to the custom, and rose to read.
Και ηλθεν εις την Ναζαρετ, οπου ητο ανατεθραμμενος, και εισηλθε κατα την συνηθειαν αυτου εις την συναγωγην εν τη ημερα του σαββατου και εσηκωθη να αναγνωση.
The (lit. a) Spirit of the Lord is upon me; therefore he anointed me, he sent me to preach good tidings to the poor, to proclaim to the captives release, and sight to the blind; to send to them who are bound, for (lit. in) release,
The (lit. a) Spirit of the Lord is upon me; therefore he anointed me, he sent me to preach good tidings to the poor, to proclaim to the captives release, and sight to the blind; to send to them who are bound, for (lit. in) release,
Πνευμα Κυριου ειναι επ' εμε, δια τουτο με εχρισε· με απεστειλε δια να ευαγγελιζωμαι προς τους πτωχους, δια να ιατρευσω τους συτετριμμενους την καρδιαν, να κηρυξω προς τους αιχμαλωτους ελευθεριαν και προς τους τυφλους αναβλεψιν, να αποστειλω τους συντεθλασμενους εν ελευθερια,
And they were all bearing witness to him, and were wondering at the words of [the] grace, which were coming from his mouth. And they were saying: Is not this (the) son of Joseph?'
And they were all bearing witness to him, and were wondering at the words of [the] grace, which were coming from his mouth. And they were saying: Is not this (the) son of Joseph?'
Και παντες εμαρτυρουν εις αυτον και εθαυμαζον δια τους λογους της χαριτος τους εξερχομενους εκ του στοματος αυτου και ελεγον· Δεν ειναι ουτος ο υιος του Ιωσηφ;
And he said to them: Ye will altogether say this parable to me: "Physician, heal thine own self:" the things which we heard of having been done in Kapharnaum, do here also in thy city.'
And he said to them: Ye will altogether say this parable to me: "Physician, heal thine own self:" the things which we heard of having been done in Kapharnaum, do here also in thy city.'
Και ειπε προς αυτους· Βεβαιως θελετε με ειπει την παραβολην ταυτην· Ιατρε, θεραπευσον σεαυτον· οσα ηκουσαμεν οτι εγειναν εν τη Καπερναουμ, καμε και εδω εν τη πατριδι σου.
And truly I say to you, that there were many widows in Israel in the days of Elias, when (the) heaven was shut for three years and six months, so that there was a great famine upon all (the) earth;
And truly I say to you, that there were many widows in Israel in the days of Elias, when (the) heaven was shut for three years and six months, so that there was a great famine upon all (the) earth;
Και επ' αληθειας σας λεγω, Πολλαι χηραι ησαν εν τω Ισραηλ επι των ημερων Ηλιου, οτε εκλεισθη ο ουρανος επι ετη τρια και μηνας εξ, καθ' ον καιρον εγεινε πεινα μεγαλη εφ' ολην την γην,
and they rose, they thrust (lit. threw) him outside of the city, and they brought him forth upon (the) height of the mountain upon which their city was (imperf.) set, so that they might cast him down headlong.
and they rose, they thrust (lit. threw) him outside of the city, and they brought him forth upon (the) height of the mountain upon which their city was (imperf.) set, so that they might cast him down headlong.
και σηκωθεντες εξεβαλον αυτον εξω της πολεως και εφεραν αυτον εως της οφρυος του ορους, επι του οποιου η πολις αυτων ητο ωκοδομημενη, δια να κατακρημνισωσιν αυτον·
أَمَّا هُوَ فَجَازَ فِي وَسْطِهِمْ وَمَضَى.
אַךְ־הוּא עָבַר בְּתוֹכָם וַיֵּלֶךְ לְדַרְכּוֹ׃
Ⲛ̀ⲑⲟϥ ⲇⲉ ⲉⲧⲁϥⲥⲓⲛⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧⲟⲩⲙⲏϯ ⲛⲁϥⲙⲟϣⲓ ⲡⲉ
But he having passed through their midst, was walking (away).
But he having passed through their midst, was walking (away).
And Jesus rebuked him, saying: Be silenced, and come out of him.' And the demon having cast him down in (lit. to the) midst, came out of him, he gave not any pain to him.
And Jesus rebuked him, saying: Be silenced, and come out of him.' And the demon having cast him down in (lit. to the) midst, came out of him, he gave not any pain to him.
Και επετιμησεν αυτο ο Ιησους, λεγων· Σιωπα και εξελθε εξ αυτου. Και το δαιμονιον ερριψεν αυτον εις το μεσον και εξηλθεν απ' αυτου, χωρις να βλαψη αυτον παντελως.
And a great fear came upon them all, and they were speaking to one another, saying: What is this word? because with authority and power he commandeth the unclean spirits, they come out.'
And a great fear came upon them all, and they were speaking to one another, saying: What is this word? because with authority and power he commandeth the unclean spirits, they come out.'
Και εξεπλαγησαν παντες και συνελαλουν προς αλληλους, λεγοντες· Τις ειναι ο λογος ουτος, οτι μετα εξουσιας και δυναμεως προσταζει τα ακαθαρτα πνευματα, και εξερχονται;
And he rose from the synagogue, he went into (the) house of Simon. And (the) mother-in-law of Simon--there was a great fever with her, and they were beseeching him for her.
And he rose from the synagogue, he went into (the) house of Simon. And (the) mother-in-law of Simon--there was a great fever with her, and they were beseeching him for her.
Σηκωθεις δε εκ της συναγωγης, εισηλθεν εις την οικιαν του Σιμωνος. Η πενθερα δε του Σιμωνος εκρατειτο υπο πυρετου μεγαλου, και παρεκαλεσαν αυτον περι αυτης.
And (the) sun having set, all who have sick folk in sicknesses of many kinds (are) bringing them to him. And he having laid hand on each of them, healed them.
And (the) sun having set, all who have sick folk in sicknesses of many kinds (are) bringing them to him. And he having laid hand on each of them, healed them.
Ενω δε εδυεν ο ηλιος, παντες οσοι ειχον ασθενουντας υπο διαφορων νοσων εφεραν αυτους προς αυτον· εκεινος δε επιθεσας τας χειρας εις ενα εκαστον αυτων εθεραπευσεν αυτους.
And demons also were coming out from many, crying out, saying: Thou art (the) Son of God.' And he was rebuking them; he permits them not to speak, because they were knowing him, that he is Christ.
And demons also were coming out from many, crying out, saying: Thou art (the) Son of God.' And he was rebuking them; he permits them not to speak, because they were knowing him, that he is Christ.
Εξηρχοντο δε και δαιμονια απο πολλων, κραζοντα και λεγοντα οτι Συ εισαι ο Χριστος ο Υιος του Θεου. Και επιτιμων αυτα δεν αφινε να λαλωσιν, επειδη εγνωριζον αυτον οτι ειναι ο Χριστος.
And the day having come, he came forth, he went to a desert place: and the multitudes were seeking for him, and they came to him, and were laying hold on him, that he should not go from them.
And the day having come, he came forth, he went to a desert place: and the multitudes were seeking for him, and they came to him, and were laying hold on him, that he should not go from them.
Και οτε εγεινεν ημερα, εξελθων υπηγεν εις ερημον τοπον και οι οχλοι εζητουν αυτον, και ηλθον εως αυτου και εκρατουν αυτον δια να μη αναχωρηση απ' αυτων.
He betook himself to one of the ships, being Simon's, he told him to move out from the shore a little. And having sat, he was teaching the multitudes from the ship.
He betook himself to one of the ships, being Simon's, he told him to move out from the shore a little. And having sat, he was teaching the multitudes from the ship.
Εμβας δε εις εν των πλοιων, το οποιον ητο του Σιμωνος, παρεκαλεσεν αυτον να απομακρυνη αυτο ολιγον απο της γης, και καθησας εδιδασκεν εκ του πλοιου τους οχλους.
And Simon answered, he said: 'Teacher, all the night we toiled, we caught not, but at (lit. in) thy word we will let the nets down.'
And Simon answered, he said: 'Teacher, all the night we toiled, we caught not, but at (lit. in) thy word we will let the nets down.'
Και αποκριθεις ο Σιμων, ειπε προς αυτον· Διδασκαλε, δι' ολης της νυκτος κοπιασαντες δεν επιασαμεν ουδεν· αλλ' ομως επι τω λογω σου θελω ριψει το δικτυον.
And they beckoned to their friends, who were in the other ship, that they should come and help them. And they came, they filled the two ships, so that they began to sink.
And they beckoned to their friends, who were in the other ship, that they should come and help them. And they came, they filled the two ships, so that they began to sink.
Και εκαμον νευμα εις τους συντροφους τους εν τω αλλω πλοιω, δια να ελθωσι να βοηθησωσιν αυτους· και ηλθον και εγεμισαν αμφοτερα τα πλοια, ωστε εβυθιζοντο.
and likewise (lit. thus again) James also and John, the sons of Zebedee, who were (imperf.) friends to Simon. Jesus said to Simon: Fear not, for henceforth thou shalt be a fisherman catcher of men.'
and likewise (lit. thus again) James also and John, the sons of Zebedee, who were (imperf.) friends to Simon. Jesus said to Simon: Fear not, for henceforth thou shalt be a fisherman catcher of men.'
ομοιως δε και τον Ιακωβον και Ιωαννην, τους υιους του Ζεβεδαιου, οιτινες ησαν συντροφοι του Σιμωνος. Και ειπε προς τον Σιμωνα ο Ιησους· Μη φοβου· απο του νυν ανθρωπους θελεις αγρευει.
And it came to pass, that (lit. and) they having come into one of the cities, lo, a man full of leprosy. And having seen Jesus, he threw himself upon his face beseeching him, saying: 'My Lord, if thou shouldest wish, it is possible for thee to cleanse me.'
And it came to pass, that (lit. and) they having come into one of the cities, lo, a man full of leprosy. And having seen Jesus, he threw himself upon his face beseeching him, saying: 'My Lord, if thou shouldest wish, it is possible for thee to cleanse me.'
Και ενω ητο εν μια των πολεων ιδου, ανθρωπος πληρης λεπρας· και ιδων τον Ιησουν, επεσε κατα προσωπον και παρεκαλεσεν αυτον, λεγων· Κυριε, εαν θελης, δυνασαι να με καθαρισης.
And he ordered him, saying: Tell not any one, but go shew thyself to the priest, and offer for thy cleansing according as Moses commanded, for a witness to them.'
And he ordered him, saying: Tell not any one, but go shew thyself to the priest, and offer for thy cleansing according as Moses commanded, for a witness to them.'
Και αυτος παρηγγειλεν αυτον να μη ειπη τουτο προς μηδενα, αλλ' υπαγε, λεγει, και δειξον σεαυτον εις τον ιερεα και προσφερε περι του καθαρισμου σου, καθως προσεταξεν ο Μωυσης, δια μαρτυριαν εις αυτους.
But the report (lit. word) concerning him spread abroad the more: and great multitudes gathered to hear him, and (for him) to heal them in their sicknesses.
But the report (lit. word) concerning him spread abroad the more: and great multitudes gathered to hear him, and (for him) to heal them in their sicknesses.
Αλλ' ετι μαλλον διηρχετο η φημη περι αυτου, και συνηθροιζοντο οχλοι πολλοι, δια να ακουωσι και να θεραπευωνται υπ' αυτου απο των ασθενειων αυτων·
And it came to pass on one of the days, that (lit. and) he was teaching, and Pharisees and teachers of the law were sitting, having come from all Galilee, and Judea, and Jerusalem: and the (lit. a) power of the Lord was (present) for (the) curing them, is
And it came to pass on one of the days, that (lit. and) he was teaching, and Pharisees and teachers of the law were sitting, having come from all Galilee, and Judea, and Jerusalem: and the (lit. a) power of the Lord was (present) for (the) curing them, is
Και εν μια των ημερων, ενω αυτος εδιδασκεν, εκαθηντο Φαρισαιοι και νομοδιδασκαλοι, οιτινες ειχον ελθει εκ πασης κωμης της Γαλιλαιας και Ιουδαιας και Ιερουσαλημ· και δυναμις Κυριου ητο εις το να ιατρευη αυτους.
And having not found the way of bringing him in because of the multitude, they went up on the housetop, they let him down with the bed through the tiling in (the) midst before Jesus.
And having not found the way of bringing him in because of the multitude, they went up on the housetop, they let him down with the bed through the tiling in (the) midst before Jesus.
και μη ευροντες δια ποιας εισοδου να φερωσιν αυτον εσω εξ αιτιας του οχλου, ανεβησαν επι το δωμα και δια των κεραμιδων κατεβιβασαν αυτον μετα του κλινιδιου εις το μεσον εμπροσθεν του Ιησου.
And the scribes and the Pharisees began to reason, saying: 'Who is this who speaketh this blasphemy? For whom is it possible to forgive sin, except the one alone--God?'
And the scribes and the Pharisees began to reason, saying: 'Who is this who speaketh this blasphemy? For whom is it possible to forgive sin, except the one alone--God?'
Και ηρχισαν να διαλογιζωνται οι γραμματεις και οι Φαρισαιοι, λεγοντες· Τις ειναι ουτος, οστις λαλει βλασφημιας; τις δυναται να συγχωρη αμαρτιας ειμη μονος ο Θεος;
That ye may know that (the) Son of (the) man hath authority upon the earth to forgive sin'--then (lit. and) he said to the paralysed--'to thee I say: "Rise, take up thy bed, and go to thy house."'
That ye may know that (the) Son of (the) man hath authority upon the earth to forgive sin'--then (lit. and) he said to the paralysed--'to thee I say: "Rise, take up thy bed, and go to thy house."'
αλλα δια να γνωρισητε οτι εξουσιαν εχει ο ιος του ανθρωπου επι της γης να συγχωρη αμαρτιας, ειπε προς τον παραλυτικον· Προς σε λεγω, Σηκωθητι και σηκωσον το κλινιδιον σου και υπαγε εις τον οικον σου.
And they said to him: The disciples of John make many fastings and prayers, likewise (lit. thus again) those of the Pharisees, but thy disciples--they eat, they drink.'
And they said to him: The disciples of John make many fastings and prayers, likewise (lit. thus again) those of the Pharisees, but thy disciples--they eat, they drink.'
Οι δε ειπον προς αυτον· Δια τι οι μαθηται του Ιωαννου νηστευουσι συχνα και καμνουσι δεησεις, ομοιως και οι των Φαρισαιων, οι δε ιδικοι σου τρωγουσι και πινουσιν;
And he was speaking (lit. saying) a parable to them: No one rendeth a piece of cloth from a new garment and putteth (lit. throweth) it to an old garment; otherwise it rendeth the new also, and the piece which was taken away from the new agreeth not with the old.
And he was speaking (lit. saying) a parable to them: No one rendeth a piece of cloth from a new garment and putteth (lit. throweth) it to an old garment; otherwise it rendeth the new also, and the piece which was taken away from the new agreeth not with the old.
Ελεγε δε και παραβολην προς αυτους, οτι ουδεις βαλλει επιρραμμα ιματιου νεου επι ιματιον παλαιον ει δε μη, και το νεον σχιζει και με το παλαιον δεν συμφωνει το επιρραμμα το απο του νεου.
Nor doth any one put (lit. throw) new wine into old bottles; otherwise the new wine rendeth the bottles, and it (lit. he) is poured out, and the bottles perish.
Nor doth any one put (lit. throw) new wine into old bottles; otherwise the new wine rendeth the bottles, and it (lit. he) is poured out, and the bottles perish.
Και ουδεις βαλλει οινον νεον εις ασκους παλαιους ει δε μη, ο νεος οινος θελει σχισει τους ασκους, και αυτος θελει εκχυθη και οι ασκοι θελουσι φθαρη
And it came to pass, (that) he passed on the sabbaths through the cornfields, and his disciples were plucking the ears of corn, rubbing them in their hands and eating them.
And it came to pass, (that) he passed on the sabbaths through the cornfields, and his disciples were plucking the ears of corn, rubbing them in their hands and eating them.
Κατα δε το δευτεροπρωτον σαββατον διεβαινεν αυτος δια των σπαρτων και οι μαθηται αυτου ανεσπων τα σταχυα και ετρωγον, τριβοντες με τας χειρας.
how he went into (the) house of God, and the loaves of the Prothesis--he took them, he ate them, and he gave to them also who were with him, which it was not lawful for them to eat except (for) the priests alone?'
how he went into (the) house of God, and the loaves of the Prothesis--he took them, he ate them, and he gave to them also who were with him, which it was not lawful for them to eat except (for) the priests alone?'
πως εισηλθεν εις τον οικον του Θεου και ελαβε τους αρτους της προθεσεως και εφαγε και εδωκε και εις τους μετ' αυτου, τους οποιους δεν ειναι συγκεχωρημενον να φαγωσιν ειμη μονοι οι ιερεις;
And it came to pass on the sabbath also, (that) he went into their synagogue and taught: and there was a man there whose right hand was (lit. is) withered.
And it came to pass on the sabbath also, (that) he went into their synagogue and taught: and there was a man there whose right hand was (lit. is) withered.
Και παλιν εν αλλω σαββατω εισηλθεν εις την συναγωγην και εδιδασκε· και ητο εκει ανθρωπος, του οποιου η δεξια χειρ ητο ξηρα.
But he was knowing their reasonings, he said to the man whose hand was (imperf.) withered: `Rise, stand in (the) midst;' and he rose, he stood.
But he was knowing their reasonings, he said to the man whose hand was (imperf.) withered: `Rise, stand in (the) midst;' and he rose, he stood.
Αυτος ομως εγνωριζε τους διαλογισμους αυτων και ειπε προς τον ανθρωπον τον εχοντα ξηραν την χειρα· Σηκωθητι και στηθι εις το μεσον. Και εκεινος σηκωθεις εσταθη.
Jesus said to them: 'I ask you, whether it is lawful to do good on the sabbaths, or to do evil? to save life (lit. a soul), or to destroy it'?
Jesus said to them: 'I ask you, whether it is lawful to do good on the sabbaths, or to do evil? to save life (lit. a soul), or to destroy it'?
Ειπε λοιπον ο Ιησους προς αυτους· Θελω σας ερωτησει τι ειναι συγκεχωρημενον, να αγαθοποιηση τις εν τοις σαββασιν η να κακοποιηση; να σωση ψυχην η να απολεση;
And having come down with them, he stood in a level place, and a multitude of his disciples, and also a great multitude of the people from all Judea, and Jerusalem, and from the sea coast (of) Tyre and Sidon,
And having come down with them, he stood in a level place, and a multitude of his disciples, and also a great multitude of the people from all Judea, and Jerusalem, and from the sea coast (of) Tyre and Sidon,
και καταβας μετ' αυτων εσταθη επι τοπου πεδινου, και παρησαν οχλος μαθητων αυτου και πληθος πολυ του λαου απο πασης της Ιουδαιας και Ιερουσαλημ και της παραλιας Τυρου και Σιδωνος, οιτινες ηλθον δια να ακουσωσιν αυτον και να ιατρευθωσιν απο των νοσων αυτων,
Rejoice in that day, and be glad: for lo, your reward is great in (the) heaven, for these (things) their fathers were doing to the prophets.
Rejoice in that day, and be glad: for lo, your reward is great in (the) heaven, for these (things) their fathers were doing to the prophets.
Χαιρετε εν εκεινη τη ημερα και σκιρτησατε· διοτι ιδου, ο μισθος σας ειναι πολυς εν τω ουρανω· επειδη ουτως επραττον εις τους προφητας οι πατερες αυτων.
Woe to you of them who are satisfied now: because ye will hunger. Woe to you of them who laugh (lit. mock) now: because ye will mourn and ye will weep.
Woe to you of them who are satisfied now: because ye will hunger. Woe to you of them who laugh (lit. mock) now: because ye will mourn and ye will weep.
Ουαι εις εσας, οι κεχορτασμενοι, διοτι θελετε πεινασει. Ουαι εις εσας, οι γελωντες τωρα, διοτι θελετε πενθησει και κλαυσει.
And if ye should lend to .some, hoping to receive of them, what are your thanks (sing.)? the sinners also themselves lend to sinners, that they may receive of them their exchange.
And if ye should lend to .some, hoping to receive of them, what are your thanks (sing.)? the sinners also themselves lend to sinners, that they may receive of them their exchange.
Και εαν δανειζητε εις εκεινους, παρ' ων ελπιζετε παλιν να λαβητε, ποια χαρις χρεωστειται εις εσας; διοτι και οι αμαρτωλοι εις αμαρτωλους δανειζουσι δια να λαβωσι παλιν τα ισα.
But love your enemies, and do good to them, and give, and hope not for anything again; and your reward will be great, and ye will be sons of the Highest: because he is kind to the unthankful and the evil.
But love your enemies, and do good to them, and give, and hope not for anything again; and your reward will be great, and ye will be sons of the Highest: because he is kind to the unthankful and the evil.
Πλην αγαπατε τους εχθρους σας και αγαθοποιειτε και δανειζετε, μηδεμιαν απολαβην ελπιζοντες, και θελει εισθαι ο μισθος σας πολυς, και θελετε εισθαι υιοι του Υψιστου· διοτι αυτος ειναι αγαθος προς τους αχαριστους και κακους.
Judge (lit. give judgement) not, and ye shall not be judged: condemn (lit. throw judgement) not, and ye will not be condemned. Forgive, and be forgiven.
Judge (lit. give judgement) not, and ye shall not be judged: condemn (lit. throw judgement) not, and ye will not be condemned. Forgive, and be forgiven.
Και μη κρινετε, και δεν θελετε κριθη· μη καταδικαζετε, και δεν θελετε καταδικασθη· συγχωρειτε, και θελετε συγχωρηθη·
Give, and be given; a good measure full, shaken, running over they will give into your bosom. For with the measure with which ye will measure, it is to be measured to you."
Give, and be given; a good measure full, shaken, running over they will give into your bosom. For with the measure with which ye will measure, it is to be measured to you."
διδετε, και θελει δοθη εις εσας· μετρον καλον, πεπιεσμενον και συγκεκαθισμενον και υπερεκχυνομενον θελουσι δωσει εις τον κολπον σας. Διοτι με το αυτο μετρον, με το οποιον μετρειτε, θελει αντιμετρηθη εις εσας.
Or how is it possible for thee to say to thy brother: "My brother, let me cast the mote from thine eye," and thou thyself seest not the beam which is in thine eye? Hypocrite, cast the beam from thine eye first, and then thou shalt see clearly to cast the mote from (the) eye of thy brother.
Or how is it possible for thee to say to thy brother: "My brother, let me cast the mote from thine eye," and thou thyself seest not the beam which is in thine eye? Hypocrite, cast the beam from thine eye first, and then thou shalt see clearly to cast the mote from (the) eye of thy brother.
η πως δυνασαι να λεγης προς τον αδελφον σου· Αδελφε, αφες να εκβαλω το ξυλαριον το εν τω οφθαλμω σου, ενω συ δεν βλεπεις την δοκον την εν τω οφθαλμω σου; Υποκριτα, εκβαλε πρωτον την δοκον εκ του οφθαλμου σου, και τοτε θελεις ιδει καθαρως δια να εκβαλης το ξυλαριον το εν τω οφθαλμω του αδελφου σου.
The good man from the good treasure of his heart bringeth forth the good; and the evil (man) from the treasure, which is evil, bringeth forth that which is evil: from (the) abundance of (the) heart the mouth speaketh.
The good man from the good treasure of his heart bringeth forth the good; and the evil (man) from the treasure, which is evil, bringeth forth that which is evil: from (the) abundance of (the) heart the mouth speaketh.
Ο αγαθος ανθρωπος εκ του αγαθου θησαυρου της καρδιας αυτου εκφερει το αγαθον, και ο κακος ανθρωπος εκ του κακου θησαυρου της καρδιας αυτου εκφερει το κακον· διοτι εκ του περισσευματος της καρδιας λαλει το στομα αυτου.
he was likened to a man building a house, who hewed out, and dug down, and laid a foundation upon the rock: and great rains having come, the river struck in at that house, and it could not move it, because that it was (imperf.) built well.
he was likened to a man building a house, who hewed out, and dug down, and laid a foundation upon the rock: and great rains having come, the river struck in at that house, and it could not move it, because that it was (imperf.) built well.
ειναι ομοιος με ανθρωπον οικοδομουντα οικιαν, οστις εσκαψε και εβαθυνε και εβαλε θεμελιον επι την πετραν· οτε δε εγεινε πλημμυρα, προσεβαλεν ο ποταμος κατα της οικιας εκεινης και δεν ηδυνηθη να σαλευση αυτην· διοτι ητο τεθεμελιωμενη επι την πετραν.
But he who will hear my words, and do them not, he was likened to a man who built a house upon the earth without foundation; into which the river struck, and immediately it fell, and (the) fall of that house became great.'
But he who will hear my words, and do them not, he was likened to a man who built a house upon the earth without foundation; into which the river struck, and immediately it fell, and (the) fall of that house became great.'
Οστις ομως ακουση και δεν καμη, ειναι ομοιος με ανθρωπον οικοδομησαντα οικιαν επι την γην χωρις θεμελιον· κατα της οποιας προσεβαλεν ο ποταμος, και ευθυς επεσε, και εγεινεν ο κρημνισμος της οικιας εκεινης μεγας.
And Jesus was walking with them. And now he being not far from the house, the centurion sent to him friends, saying to him: Lord, trouble not thyself: for I am not worthy that thou shouldest come in under (the) roof of my house:
And Jesus was walking with them. And now he being not far from the house, the centurion sent to him friends, saying to him: Lord, trouble not thyself: for I am not worthy that thou shouldest come in under (the) roof of my house:
Ο δε Ιησους επορευετο μετ' αυτων. Ενω δε απειχεν ηδη ου μακραν απο της οικιας, επεμψε προς αυτον ο εκατονταρχος φιλους, λεγων προς αυτον· Κυριε, μη ενοχλεισαι· διοτι δεν ειμαι αξιος να εισελθης υπο την στεγην μου·
For I also am a man ranked under authority, having (lit. being) soldiers under me: and I say to this (one), "Go," he goeth; and another, "Come," and he cometh; and my servant, "Do this," and he doeth it.'
For I also am a man ranked under authority, having (lit. being) soldiers under me: and I say to this (one), "Go," he goeth; and another, "Come," and he cometh; and my servant, "Do this," and he doeth it.'
Διοτι και εγω ειμαι ανθρωπος υποκειμενος εις εξουσιαν, εχων υπ' εμαυτον στρατιωτας, και λεγω προς τουτον, Υπαγε, και υπαγει; και προς αλλον, Ερχου, και ερχεται, και προς τον δουλον μου, Καμε τουτο, και καμνει.
And Jesus having heard these (things) wondered at him, and having turned himself, he said: 'I say to you that neither in all Israel found I [not] faith of this degree.'
And Jesus having heard these (things) wondered at him, and having turned himself, he said: 'I say to you that neither in all Israel found I [not] faith of this degree.'
Ακουσας δε ταυτα ο Ιησους εθαυμασεν αυτον, και στραφεις προς τον οχλον τον ακολουθουντα αυτον, ειπε· Σας λεγω, Ουδε εν τω Ισραηλ ευρον τοσαυτην πιστιν.
Now when he approached to the gate of the city, lo, they were taking one away dead, being the (lit. a) only son of his mother, and she (lit. this) was a widow: and there was a great multitude of the city with her.
Now when he approached to the gate of the city, lo, they were taking one away dead, being the (lit. a) only son of his mother, and she (lit. this) was a widow: and there was a great multitude of the city with her.
Ως δε επλησιασεν εις την πυλην της πολεως, ιδου, εφερετο εξω νεκρος υιος μονογενης της μητρος αυτου, και αυτη ητο χηρα, και οχλος πολυς της πολεως ητο μετ' αυτης.
And he answered, he said to them: 'Go, tell John the things which ye see, and which ye heard; the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise, the poor have good tidings preached to them.
And he answered, he said to them: 'Go, tell John the things which ye see, and which ye heard; the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise, the poor have good tidings preached to them.
Και αποκριθεις ο Ιησους, ειπε προς αυτους· Υπαγετε και απαγγειλατε προς τον Ιωαννην οσα ειδετε και ηκουσατε· οτι τυφλοι αναβλεπουσι, χωλοι περιπατουσι, λεπροι καθαριζονται, κωφοι ακουουσι, νεκροι εγειρονται, πτωχοι ευαγγελιζονται·
And the messengers of John having gone, he began to say to the multitudes concerning John: 'What came ye out to (the) desert to see? a reed shaken by a wind?
And the messengers of John having gone, he began to say to the multitudes concerning John: 'What came ye out to (the) desert to see? a reed shaken by a wind?
Αφου δε ανεχωρησαν οι απεσταλμενοι του Ιωαννου, ηρχισε να λεγη προς τους οχλους περι του Ιωαννου· Τι εξηλθετε εις την ερημον να ιδητε; καλαμον υπο ανεμου σαλευομενον;
But what came ye out to see? a man who is clothed with soft raiment (plur.)? Behold, those with the garments of (the) glory and (the) delight are in (the) house of the kings.
But what came ye out to see? a man who is clothed with soft raiment (plur.)? Behold, those with the garments of (the) glory and (the) delight are in (the) house of the kings.
Αλλα τι εξηλθετε να ιδητε; ανθρωπον ενδεδυμενον μαλακα ιματια; ιδου, οι λαμπρως ενδεδυμενοι και τρυφωντες ευρισκονται εν τοις βασιλικοις παλατιοις.
I say to you, that among (the) offspring of [the] women there is not any greater than John: but the lesser than he in the kingdom of the heavens is greater than he.'
I say to you, that among (the) offspring of [the] women there is not any greater than John: but the lesser than he in the kingdom of the heavens is greater than he.'
Διοτι σας λεγω, μεταξυ των γεννηθεντων εκ γυναικων ουδεις προφητης ειναι μεγαλητερος Ιωαννου του βαπτιστου· πλην ο μικροτερος εν τη βασιλεια του Θεου ειναι μεγαλητερος αυτου.
They are like to children who sit in a marketplace, and calling to one another, saying: "We sang to you, and ye danced not: we mourned, and ye wept not."
They are like to children who sit in a marketplace, and calling to one another, saying: "We sang to you, and ye danced not: we mourned, and ye wept not."
Ειναι ομοιοι με παιδια καθημενα εν τη αγορα και φωναζοντα προς αλληλα και λεγοντα· Αυλον σας επαιξαμεν, και δεν εχορευσατε· σας εθρηνωδησαμεν, και δεν εκλαυσατε.
And (the) Son of (the) man came eating and drinking; and ye say: "Behold, a man gluttonous and winebibber, being friend to the publicans and the sinners!"
And (the) Son of (the) man came eating and drinking; and ye say: "Behold, a man gluttonous and winebibber, being friend to the publicans and the sinners!"
Ηλθεν ο Υιος του ανθρωπου τρωγων και πινων, και λεγετε· Ιδου ανθρωπος φαγος και οινοποτης, φιλος τελωνων και αμαρτωλων.
وَالْحِكْمَةُ تَبَرَّرَتْ مِنْ جَمِيعِ بَنِيهَا».
וְהַחָכְמָה נִצְדְּקָה בְּכָל־בָּנֶיהָ׃
Ⲟⲩⲟϩ ⲁⲥⲑⲙⲁⲓⲟ ⲛ̀ϫⲉ ϯⲥⲟⲫⲓⲁ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲥϣⲏⲣⲓ ⲧⲏⲣⲟⲩ
And [the] wisdom was justified from all her sons.'
And [the] wisdom was justified from all her sons.'
Και εδικαιωθη η σοφια απο παντων των τεκνων αυτης.
And behold, a woman--she was (imperf.) (a) sinner in the city; and having known that he sits at meat in (the) house of the Pharisee, she took an alabaster-box of ointment,
And behold, a woman--she was (imperf.) (a) sinner in the city; and having known that he sits at meat in (the) house of the Pharisee, she took an alabaster-box of ointment,
Και ιδου, γυνη τις εν τη πολει, ητις ητο αμαρτωλη, μαθουσα οτι καθηται εις την τραπεζαν εν τη οικια του Φαρισαιου, εφερεν αλαβαστρον μυρου
and having stood behind at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and was kissing his feet, anointing them with the ointment.
and having stood behind at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and was kissing his feet, anointing them with the ointment.
και σταθεισα πλησιον των ποδων αυτου οπισω κλαιουσα, ηρχισε να βρεχη τους ποδας αυτου με τα δακρυα και εσπογγιζε με τας τριχας της κεφαλης αυτης και κατεφιλει τους ποδας αυτου και ηλειφε με το μυρον.
And the Pharisee who invited him, having seen, said in himself, saying: If this (man) were a prophet, he would have known what [is] and of what sort is this woman who touched him, that she is a sinner.'
And the Pharisee who invited him, having seen, said in himself, saying: If this (man) were a prophet, he would have known what [is] and of what sort is this woman who touched him, that she is a sinner.'
Ιδων δε ο Φαρισαιος ο καλεσας αυτον, ειπε καθ' εαυτον λεγων· Ουτος, εαν ητο προφητης, ηθελε γνωριζει τις και οποια ειναι η γυνη, ητις εγγιζει αυτον, οτι ειναι αμαρτωλη.
And having turned to the woman, he said to Simon: Thou seest this woman. I came into thy house. thou gavest not water for my feet: but this (one), she wetted my feet with her tears, and wiped them with her hairs.
And having turned to the woman, he said to Simon: Thou seest this woman. I came into thy house. thou gavest not water for my feet: but this (one), she wetted my feet with her tears, and wiped them with her hairs.
Και στραφεις προς την γυναικα, ειπε προς τον Σιμωνα· Βλεπεις ταυτην την γυναικα; Εισηλθον εις την οικιαν σου, υδωρ δια τους ποδας μου δεν εδωκας· αυτη δε με τα δακρυα εβρεξε τους ποδας μου και με τας τριχας της κεφαλης αυτης εσπογγισε.
Therefore I say to thee, that her sins which are great are forgiven her, because she loved greatly. For to whom they forgive little, he loveth little.'
Therefore I say to thee, that her sins which are great are forgiven her, because she loved greatly. For to whom they forgive little, he loveth little.'
And it came to pass after these things, that (lit. and) he was walking by city and village, proclaiming and preaching good tidings of the kingdom of God, and the twelve being with him,
And it came to pass after these things, that (lit. and) he was walking by city and village, proclaiming and preaching good tidings of the kingdom of God, and the twelve being with him,
Και μετα ταυτα διηρχετο αυτος πασαν πολιν και κωμην, κηρυττων και ευαγγελιζομενος την βασιλειαν του Θεου, και οι δωδεκα ησαν μετ' αυτου,
and women also whom he healed from evil spirits and sicknesses, Mary who is called The Magdalene,' from whom he cast the seven demons,
and women also whom he healed from evil spirits and sicknesses, Mary who is called The Magdalene,' from whom he cast the seven demons,
και γυναικες τινες, αιτινες ησαν τεθεραπευμεναι απο πνευματων πονηρων και ασθενειων, Μαρια η καλουμενη Μαγδαληνη, εκ της οποιας ειχον εκβη επτα δαιμονια,
The sower came forth to sow his seed: and in his sowing, some (lit. one) indeed fell by the road; and it was crushed, and the birds of (the) heaven ate it.
The sower came forth to sow his seed: and in his sowing, some (lit. one) indeed fell by the road; and it was crushed, and the birds of (the) heaven ate it.
Εξηλθεν ο σπειρων, δια να σπειρη τον σπορον αυτου. Και ενω εσπειρεν, αλλο μεν επεσε παρα την οδον και κατεπατηθη, και τα πετεινα του ουρανου κατεφαγον αυτο·
And other fell upon the good earth, and having grown up, brought forth fruit an hundredfold.' Having said (lit. saying) these (things), he was calling: 'Who path an ear to hear, let him hear.'
And other fell upon the good earth, and having grown up, brought forth fruit an hundredfold.' Having said (lit. saying) these (things), he was calling: 'Who path an ear to hear, let him hear.'
και αλλο επεσεν επι την γην την αγαθην, και αναφυεν εκαμε καρπον εκατονταπλασιονα. Ταυτα λεγων, εφωναζεν· Ο εχων ωτα δια να ακουη, ας ακουη.
And he said to them: To you it is given to know the mysteries of the kingdom of God: but (to the) rest in parables; that seeing they may not see, and hearing they may not hear, and may not understand.
And he said to them: To you it is given to know the mysteries of the kingdom of God: but (to the) rest in parables; that seeing they may not see, and hearing they may not hear, and may not understand.
Ο δε ειπεν· Εις εσας εδοθη να γνωρισητε τα μυστηρια της βασιλειας του Θεου, εις δε τους λοιπους δια παραβολων, δια να μη βλεπωσιν ενω βλεπουσι και να μη καταλαμβανωσιν ενω ακουουσιν.
And they who are by the road are they who hear: then the devil cometh, and taketh away the word from their heart, that they may not believe and be saved.
And they who are by the road are they who hear: then the devil cometh, and taketh away the word from their heart, that they may not believe and be saved.
οι δε σπειρομενοι παρα την οδον ειναι οι ακουοντες, επειτα ερχεται ο διαβολος και αφαιρει τον λογον απο της καρδιας αυτων, δια να μη πιστευσωσι και σωθωσιν.
And they who are upon the rock are they (who), when they should hear, receive the word to them with joy; and these have not root, who believe for a time, and in (the) time of temptation they cease.
And they who are upon the rock are they (who), when they should hear, receive the word to them with joy; and these have not root, who believe for a time, and in (the) time of temptation they cease.
Οι δε επι της πετρας ειναι εκεινοι οιτινες, οταν ακουσωσι, μετα χαρας δεχονται τον λογον, και ουτοι ριζαν δεν εχουσιν, οιτινες προς καιρον πιστευουσι και εν καιρω πειρασμου αποστατουσι.
And that which fell in the thorns, these are they who hear, and the cares and the riches and the pleasures of this life, in which they walk (lit. walking in them), choke them, and they bring not forth fruit.
And that which fell in the thorns, these are they who hear, and the cares and the riches and the pleasures of this life, in which they walk (lit. walking in them), choke them, and they bring not forth fruit.
Το δε πεσον εις τας ακανθας, ουτοι ειναι εκεινοι οιτινες ηκουσαν, και υπο μεριμνων και πλουτου και ηδονων του βιου υπαγουσι και συμπνιγονται και δεν τελεσφορουσι.
And that which fell in the good ground, these are they who having heard the word in an honest and good heart (are) laying hold on it, and bring forth fruit with patience.
And that which fell in the good ground, these are they who having heard the word in an honest and good heart (are) laying hold on it, and bring forth fruit with patience.
Το δε εις την καλην γην, ουτοι ειναι εκεινοι, οιτινες ακουσαντες τον λογον, κρατουσιν εν καρδια καλη και αγαθη και καρποφορουσιν εν υπομονη.
No one lighteth a lamp and covereth it with a vessel or setteth it underneath a bed; but setteth it upon a lampstand, that they who will come in may see the light.
No one lighteth a lamp and covereth it with a vessel or setteth it underneath a bed; but setteth it upon a lampstand, that they who will come in may see the light.
Ουδεις δε λυχνον αναψας, σκεπαζει αυτον με σκευος και θετει υποκατω κλινης, αλλα θετει επι του λυχνοστατου, δια να βλεπωσι το φως οι εισερχομενοι.
For there is not that which is hidden, that it will not appear; neither is there that which is secret, that it will not be known, and come into (the) midst.
For there is not that which is hidden, that it will not appear; neither is there that which is secret, that it will not be known, and come into (the) midst.
Διοτι δεν υπαρχει κρυπτον, το οποιον δεν θελει γεινει φανερον; ουδε αποκρυφον, το οποιον δεν θελει γεινει γνωστον και ελθει εις το φανερον.
Take heed then in what manner ye heard: for to him who hath shall be given; and from him who hath not, even that (lit. the one also) which he thinketh that he hath shall be taken away.
Take heed then in what manner ye heard: for to him who hath shall be given; and from him who hath not, even that (lit. the one also) which he thinketh that he hath shall be taken away.
Προσεχετε λοιπον πως ακουετε· διοτι οστις εχει, θελει δοθη εις αυτον, και οστις δεν εχει, και εκεινο το οποιον νομιζει οτι εχει θελει αφαιρεθη απ' αυτου.
And it came to pass on one of the days, (that) he entered into a ship, himself and his disciples, and he said to them: Let us go across the lake.' And they launched (lit. drew) forth.
And it came to pass on one of the days, (that) he entered into a ship, himself and his disciples, and he said to them: Let us go across the lake.' And they launched (lit. drew) forth.
Και εν μια των ημερων εισηλθεν εις πλοιον αυτος και οι μαθηται αυτου, και ειπε προς αυτους· Ας διελθωμεν εις το περαν της λιμνης· και εσηκωθησαν.
And having come, they woke him, saying: Teacher, we shall (lit. will) perish.' And he having risen, rebuked the wind and the waves of the waters, and they ceased, and there was a great calm.
And having come, they woke him, saying: Teacher, we shall (lit. will) perish.' And he having risen, rebuked the wind and the waves of the waters, and they ceased, and there was a great calm.
Προσελθοντες δε εξυπνησαν αυτον, λεγοντες· Επιστατα, Επιστατα, χανομεθα. Ο δε σηκωθεις επετιμησε τον ανεμον και την ταραχην του υδατος, και επαυσαν, και εγεινε γαληνη.
And he said to them: Where was your faith?' But they having feared wondered, saying to one another: Who then is this? because he commandeth even the winds and the waters, and they obey him.'
And he said to them: Where was your faith?' But they having feared wondered, saying to one another: Who then is this? because he commandeth even the winds and the waters, and they obey him.'
Ειπε δε προς αυτους, που ειναι η πιστις σας; Και φοβηθεντες εθαυμασαν, λεγοντες προς αλληλους· Τις λοιπον ειναι ουτος, οτι και τους ανεμους προσταζει και το υδωρ, και υπακουουσιν εις αυτον;
And he having come forth on (lit. to) the land, a man came forth to him from the city, having (lit. being) demons with him. And having been (so) a long time, he clothed himself not with a garment, and abode not in a house, but in the sepulchres.
And he having come forth on (lit. to) the land, a man came forth to him from the city, having (lit. being) demons with him. And having been (so) a long time, he clothed himself not with a garment, and abode not in a house, but in the sepulchres.
Και καθως εξηλθεν επι την γην, υπηντησεν αυτον ανθρωπος τις εκ της πολεως, οστις ειχε δαιμονια απο χρονων πολλων, και ιματιον δεν ενεδυετο και εν οικια δεν εμενεν, αλλ' εν τοις μνημασιν.
And having seen Jesus, he cried out, he threw himself down at his feet, and said with a loud voice: 'What (hast) thou with me, Son of God, who liveth? I beseech thee, pain me not.'
And having seen Jesus, he cried out, he threw himself down at his feet, and said with a loud voice: 'What (hast) thou with me, Son of God, who liveth? I beseech thee, pain me not.'
Ιδων δε τον Ιησουν, ανεκραξε και προσεπεσεν εις αυτον και μετα φωνης μεγαλης ειπε· Τι ειναι μεταξυ εμου και σου, Ιησου, Υιε του Θεου του Υψιστου; δεομαι σου, μη με βασανισης.
For he had ordered the unclean spirit to come from the man. For it had carried him off many times, and they used to bind him with chains and fetters, keeping him; and he used to burst the bonds, and the demon used to lead him to the deserts.
For he had ordered the unclean spirit to come from the man. For it had carried him off many times, and they used to bind him with chains and fetters, keeping him; and he used to burst the bonds, and the demon used to lead him to the deserts.
Διοτι προσεταξεν εις το πνευμα το ακαθαρτον να εξελθη απο του ανθρωπου. Επειδη προ πολλων χρονων ειχε συναρπασει αυτον, και εδεσμευετο με αλυσεις και εφυλαττετο με ποδοδεσμα και διασπων τα δεσμα, εφερετο υπο του δαιμονος εις τας ερημους.
Now there was there a herd of swine feeding in the mountain: and they were beseeching him that he would permit them to enter those (swine). And he permitted them.
Now there was there a herd of swine feeding in the mountain: and they were beseeching him that he would permit them to enter those (swine). And he permitted them.
Ητο δε εκει αγελη χοιρων πολλων βοσκομενων εν τω ορει· και παρεκαλουν αυτον να επιτρεψη εις αυτα να εισελθωσιν εις εκεινους· και επετρεψεν εις αυτα.
They came forth to see what was done; and they came to Jesus, and they found the man, sitting, out of whom the devils came, sane, clothed with his garments, set at (the) feet of Jesus; and they feared.
They came forth to see what was done; and they came to Jesus, and they found the man, sitting, out of whom the devils came, sane, clothed with his garments, set at (the) feet of Jesus; and they feared.
Και εξηλθον δια να ιδωσι το γεγονος, και ηλθον προς τον Ιησουν και ευρον τον ανθρωπον, εκ του οποιου ειχον εξελθει τα δαιμονια, καθημενον παρα τους ποδας του Ιησου, ενδεδυμενον και σωφρονουντα· και εφοβηθησαν.
And all the multitude of the region round about of the Gergesenes besought him that he would go from them; because it (was) a great fear which they were (imperf.) And he entered into (the) ship, he returned.
And all the multitude of the region round about of the Gergesenes besought him that he would go from them; because it (was) a great fear which they were (imperf.) And he entered into (the) ship, he returned.
Και απαν το πληθος της περιχωρου των Γαδαρηνων παρεκαλεσαν αυτον να αναχωρηση απ' αυτων, διοτι κατειχοντο υπο μεγαλου φοβου, αυτος δε εμβας εις το πλοιον υπεστρεψεν.
And lo, a man came, his name being Jairus, and this (one) was a ruler of the synagogue: and having thrown himself down at (the) feet of Jesus, he was beseeching him to come into his house;
And lo, a man came, his name being Jairus, and this (one) was a ruler of the synagogue: and having thrown himself down at (the) feet of Jesus, he was beseeching him to come into his house;
Και ιδου, ηλθεν ανθρωπος ονομαζομενος Ιαειρος, οστις ητο αρχων της συναγωγης και πεσων εις τους ποδας του Ιησου, παρεκαλει αυτον να εισελθη εις τον οικον αυτου,
because he had an only daughter, being [in] twelve years (old), and she (lit. this) was going to die. And Jesus being about to come, the multitudes were thronging him.
because he had an only daughter, being [in] twelve years (old), and she (lit. this) was going to die. And Jesus being about to come, the multitudes were thronging him.
διοτι ειχε θυγατερα μονογενη ως ετων δωδεκα, και αυτη απεθνησκεν. Ενω δε επορευετο, οι οχλοι συνεθλιβον αυτον.
And Jesus said: Who touched me?' And all denying, Peter and they who were with him said: Teacher, the multitudes surround thee and throng thee.'
And Jesus said: Who touched me?' And all denying, Peter and they who were with him said: Teacher, the multitudes surround thee and throng thee.'
Και ειπεν ο Ιησους· Τις μου ηγγισε; και ενω ηρνουντο παντες, ειπεν ο Πετρος και οι μετ' αυτου· Επιστατα, οι οχλοι σε συμπιεζουσι και σε συνθλιβουσι, και λεγεις· Τις μου ηγγισεν;
And the woman. having seen that he forgot not, came trembling, and having thrown herself down before him, confessed before all the people, for what reason she touched him, and the manner in which she was cured immediately.
And the woman. having seen that he forgot not, came trembling, and having thrown herself down before him, confessed before all the people, for what reason she touched him, and the manner in which she was cured immediately.
Ιδουσα δε η γυνη οτι δεν εκρυφθη, ηλθε τρεμουσα και προσπεσουσα εις αυτον, απηγγειλε προς αυτον ενωπιον παντος του λαου δια ποιαν αιτιαν ηγγισεν αυτον, και οτι παρευθυς ιατρευθη.
And having come to the house, he permitted not any to come in with him except Peter, and James, and John, and (the) father of the child and her mother.
And having come to the house, he permitted not any to come in with him except Peter, and James, and John, and (the) father of the child and her mother.
Και οτε εισηλθεν εις την οικιαν, δεν αφηκεν ουδενα να εισελθη ειμη τον Πετρον και Ιακωβον και Ιωαννην και τον πατερα της κορης και την μητερα.
And the apostles, having returned, spoke before him the things which they did. And he took them away with him, he went apart alone into a city called Bethsaida.'
And the apostles, having returned, spoke before him the things which they did. And he took them away with him, he went apart alone into a city called Bethsaida.'
Και υποστρεψαντες οι αποστολοι, διηγηθησαν προς αυτον οσα επραξαν. Και παραλαβων αυτους απεσυρθη κατ' ιδιαν εις τοπον ερημον πολεως τινος ονομαζομενης Βηθσαιδα.
But those multitudes were walking after him: and having received them to him, he was speaking to them concerning the kingdom of God, and them who had need of healing he was curing.
But those multitudes were walking after him: and having received them to him, he was speaking to them concerning the kingdom of God, and them who had need of healing he was curing.
Οι δε οχλοι νοησαντες ηκολουθησαν αυτον, και δεχθεις αυτους ελαλει προς αυτους περι της βασιλειας του Θεου, και τους εχοντας χρειαν θεραπειας ιατρευεν.
And the day was beginning to decline. And the twelve, having come to him, said to him: Send the multitudes away, that they may go to the villages which are around, and the fields, that they may rest themselves, and find that which they will eat: because we are here in a desert place.'
And the day was beginning to decline. And the twelve, having come to him, said to him: Send the multitudes away, that they may go to the villages which are around, and the fields, that they may rest themselves, and find that which they will eat: because we are here in a desert place.'
Η δε ημερα ηρχισε να κλινη· και προσελθοντες οι δωδεκα, ειπον προς αυτον· Απολυσον τον οχλον, δια να υπαγωσιν εις τας περιξ κωμας και τους αγρους και να καταλυσωσι και να ευρωσι τροφας, διοτι εδω ειμεθα εν ερημω τοπω.
And he said to them: 'Give ye to them to eat.' And they said: There are not more than five loaves with us and two fishes; except we go and buy victuals for all this people.'
And he said to them: 'Give ye to them to eat.' And they said: There are not more than five loaves with us and two fishes; except we go and buy victuals for all this people.'
Και ειπε προς αυτους· Δοτε σεις εις αυτους να φαγωσιν. Οι δε ειπον· ημεις δεν εχομεν πλειοτερον παρα πεντε αρτους και δυο ιχθυας, εκτος εαν υπαγωμεν ημεις και αγορασωμεν τροφας δι' ολον τον λαον τουτον·
And they were (imperf.) about five thousand men. And he said to his disciples: Let them sit down to meat by companies (lit. place) of fifty to (the) company.'
And they were (imperf.) about five thousand men. And he said to his disciples: Let them sit down to meat by companies (lit. place) of fifty to (the) company.'
διοτι ησαν ως πεντακισχιλιοι ανδρες· και ειπε προς τους μαθητας αυτου· Καθισατε αυτους κατα αθροισματα ανα πεντηκοντα.
فَفَعَلُوا هَكَذَا، وَأَتْكَأُوا الْجَمِيعَ.
וַיַּעֲשׂוֹּ־כֵן וַיּוֹשִׁיבוּ אֶת־כֻּלָּם׃
Ⲟⲩⲟϩ ⲁⲩⲓⲣⲓ ⲙ̀ⲡⲁⲓⲣⲏϯ ⲁϥⲑⲣⲟⲩⲣⲱⲧⲉⲃ ⲧⲏⲣⲟⲩ
And they did thus, he made them all sit down to meat.
And they did thus, he made them all sit down to meat.
And having taken the five loaves and the two fishes, having gazed up to (the) heaven, he blessed them, and brake them, and gave to the disciples to set before the multitude.
And having taken the five loaves and the two fishes, having gazed up to (the) heaven, he blessed them, and brake them, and gave to the disciples to set before the multitude.
Λαβων δε τους πεντε αρτους και τους δυο ιχθυας, ανεβλεψεν εις τον ουρανον και ευλογησεν αυτους και κατεκοψε, και εδιδεν εις τους μαθητας δια να βαλλωσιν εμπροσθεν του οχλου.
And it came to pass (that) he being apart alone, praying, the disciples were (imperf.) with him; and he asked them, saying: Whom said [the] men that I (am)? '
And it came to pass (that) he being apart alone, praying, the disciples were (imperf.) with him; and he asked them, saying: Whom said [the] men that I (am)? '
Και ενω αυτος προσηυχετο καταμονας, ησαν μετ' αυτου οι μαθηται, και ηρωτησεν αυτους λεγων· τινα με λεγουσιν οι οχλοι οτι ειμαι;
having said, that (the) Son of (the) man must suffer much; and the elders and chief priests and the scribes (must) reject him, and kill him, and he (must) rise on the third day.
having said, that (the) Son of (the) man must suffer much; and the elders and chief priests and the scribes (must) reject him, and kill him, and he (must) rise on the third day.
ειπων οτι πρεπει ο Υιος του ανθρωπου να παθη πολλα και να καταφρονηθη απο των πρεσβυτερων και αρχιερεων και γραμματεων, και να θανατωθη και τη τριτη ημερα να αναστηθη.
For he who will be ashamed of me and my words, of this (one) also (the) Son of (the) man will be ashamed, if he should come in his glory, and that of his Father, and his holy angels.
For he who will be ashamed of me and my words, of this (one) also (the) Son of (the) man will be ashamed, if he should come in his glory, and that of his Father, and his holy angels.
Διοτι οστις επαισχυνθη δι' εμε και τους λογους μου, δια τουτον ο Υιος του ανθρωπου θελει επαισχυνθη, οταν ελθη εν τη δοξη αυτου και του Πατρος και των αγιων αγγελων.
And Peter and they who were with him had been heavy with slumber: but having kept watch, they saw his glory, and the two men who were standing with him.
And Peter and they who were with him had been heavy with slumber: but having kept watch, they saw his glory, and the two men who were standing with him.
Ο δε Πετρος και οι μετ' αυτου ησαν βεβαρημενοι υπο του υπνου· και οτε εξυπνησαν, ειδον την δοξαν αυτου και τους δυο ανδρας τους ισταμενους μετ' αυτου.
And it came to pass, (that) they being about to part from him, Peter said to Jesus: Teacher, it is good for us that we be here; and--if thou wishest--that we make three tabernacles, one for thee, and one for Moses, and one for Elias;' he knoweth not that which he said.
And it came to pass, (that) they being about to part from him, Peter said to Jesus: Teacher, it is good for us that we be here; and--if thou wishest--that we make three tabernacles, one for thee, and one for Moses, and one for Elias;' he knoweth not that which he said.
Και ενω αυτοι εχωριζοντο απ' αυτου, ειπεν ο Πετρος προς τον Ιησουν· Επιστατα, καλον ειναι να ημεθα εδω· και ας καμωμεν τρεις σκηνας, μιαν δια σε και δια τον Μωυσην μιαν και μιαν δια τον Ηλιαν, μη εξευρων τι λεγει.
And the voice having been (heard), Jesus alone was found. And they held their peace, and told not to any one in those days any of the things which they saw.
And the voice having been (heard), Jesus alone was found. And they held their peace, and told not to any one in those days any of the things which they saw.
Και αφου εγεινεν η φωνη, ευρεθη ο Ιησους μονος· και αυτοι εσιωπησαν και προς ουδενα ειπον εν εκειναις ταις ημεραις ουδεν εξ οσων ειδον.
and lo, spirit cometh upon him, and suddenly he crieth out, and he convulseth him, and he hurleth him down, and his mouth foameth, and it hardly goeth from him, bruising him.
and lo, spirit cometh upon him, and suddenly he crieth out, and he convulseth him, and he hurleth him down, and his mouth foameth, and it hardly goeth from him, bruising him.
και ιδου, δαιμονιον πιανει αυτον, και εξαιφνης κραζει και σπαραττει αυτον μετα αφρου, και μολις αναχωρει απ' αυτου, συντριβον αυτον·
Jesus answered, and said: O [the] faithless generation and which is perverse, how long shall (lit. will) I be with you, and bear with you? bring thy son to me hither.'
Jesus answered, and said: O [the] faithless generation and which is perverse, how long shall (lit. will) I be with you, and bear with you? bring thy son to me hither.'
Αποκριθεις δε ο Ιησους, ειπεν· Ω γενεα απιστος και διεστραμμενη, εως ποτε θελω εισθαι μεθ' υμων και θελω υπομενει υμας; φερε τον υιον σου εδω.
(As he is) yet coming in to him, the demon hurled him down, and convulsed him. But Jesus rebuked the unclean demon, and cured the child, and gave him to his father.
(As he is) yet coming in to him, the demon hurled him down, and convulsed him. But Jesus rebuked the unclean demon, and cured the child, and gave him to his father.
Και ενω αυτος ετι προσηρχετο, ερριψεν αυτον κατω το δαιμονιον και κατεσπαραξεν· ο δε Ιησους επετιμησε το πνευμα το ακαθαρτον και ιατρευσε το παιδιον και απεδωκεν αυτο εις τον πατερα αυτου.
But they understood not (lit. were forgetting) this word, and it was (imperf.) hidden from them, [and] that they might not understand it; they were fearing to ask him concerning this word.
But they understood not (lit. were forgetting) this word, and it was (imperf.) hidden from them, [and] that they might not understand it; they were fearing to ask him concerning this word.
Εκεινοι ομως δεν ενοουν τον λογον τουτον, και ητο αποκεκρυμμενος απ' αυτων, δια να μη νοησωσιν αυτον, και εφοβουντο να ερωτησωσιν αυτον περι του λογου τουτου.
and said to them: He who will receive this child to him in my name, he received me: and he who receiveth me received him who sent me: for he who is little among you all, this is the great.'
and said to them: He who will receive this child to him in my name, he received me: and he who receiveth me received him who sent me: for he who is little among you all, this is the great.'
και ειπε προς αυτους· Οστις δεχθη τουτο το παιδιον εις το ονομα μου, εμε δεχεται, και οστις δεχθη εμε, δεχεται τον αποστειλαντα με· διοτι ο υπαρχων μικροτερος μεταξυ παντων υμων ουτος θελει εισθαι μεγας.
And his disciples James and John having seen (it), said: Lord, wishest thou that we say (the word), and that fire come from (the) heaven, and burn them, as Elias worked.'
And his disciples James and John having seen (it), said: Lord, wishest thou that we say (the word), and that fire come from (the) heaven, and burn them, as Elias worked.'
Ιδοντες δε οι μαθηται αυτου Ιακωβος και Ιωαννης, ειπον· Κυριε, θελεις να ειπωμεν να καταβη πυρ απο του ουρανου και να αφανιση αυτους, καθως και ο Ηλιας εκαμε;
But having turned himself, he rebuked them, saying: Ye know not (of) what spirit ye are; and (that the) Son of (the) man cometh not to destroy the lives of [the] men, but to make live.'
But having turned himself, he rebuked them, saying: Ye know not (of) what spirit ye are; and (that the) Son of (the) man cometh not to destroy the lives of [the] men, but to make live.'
Στραφεις δε επεπληξεν αυτους και ειπε· δεν εξευρετε ποιου πνευματος εισθε σεις·
Jesus said to him: The foxes have holes, and the birds of (the) heaven have nests; but (the) Son of (the) man hath not where to put his head.'
Jesus said to him: The foxes have holes, and the birds of (the) heaven have nests; but (the) Son of (the) man hath not where to put his head.'
Και ειπε προς αυτον ο Ιησους· Αι αλωπεκες εχουσι φωλεας και τα πετεινα του ουρανου κατοικιας, ο δε Υιος του ανθρωπου δεν εχει που να κλινη την κεφαλην.
And after these (things) the Lord appointed (lit. manifested) seventy others, and he sent them forth two (and) two before him into every city and all places, to which he was to go.
And after these (things) the Lord appointed (lit. manifested) seventy others, and he sent them forth two (and) two before him into every city and all places, to which he was to go.
Μετα δε ταυτα διωρισεν ο Κυριος και αλλους εβδομηκοντα, και απεστειλεν αυτους ανα δυο εμπροσθεν αυτου εις πασαν πολιν και τοπον, οπου εμελλεν αυτος να υπαγη.
He was saying to them: 'The harvest indeed is great, but the labourers are few: pray then the Lord of the harvest, that he would send (lit. throw, of. Matthew 12:20) forth labourers to his harvest.
He was saying to them: 'The harvest indeed is great, but the labourers are few: pray then the Lord of the harvest, that he would send (lit. throw, of. Matthew 12:20) forth labourers to his harvest.
Ελεγε λοιπον προς αυτους· Ο μεν θερισμος ειναι πολυς, οι δε εργαται ολιγοι· παρακαλεσατε λοιπον τον Κυριον του θερισμου να αποστειλη εργατας εις τον θερισμον αυτου.
And abide in that house, eating and drinking the things which they have: for the labourer is worthy of his food. Remove not from house to house.
And abide in that house, eating and drinking the things which they have: for the labourer is worthy of his food. Remove not from house to house.
Εν αυτη δε τη οικια μενετε τρωγοντες και πινοντες τα παρ' αυτων διδομενα· διοτι ο εργατης ειναι αξιος του μισθου αυτου· μη μεταβαινετε εξ οικιας εις οικιαν.
Even the dust, which clave to our feet from your city, we will shake off against (lit. for) you: but know this, that the kingdom of God approached."
Even the dust, which clave to our feet from your city, we will shake off against (lit. for) you: but know this, that the kingdom of God approached."
Και τον κονιορτον, οστις εκολληθη εις ημας εκ της πολεως σας, εκτινασσομεν εις εσας· πλην τουτο γινωσκετε, οτι επλησιασεν εις εσας η βασιλεια του Θεου.
Woe to thee, Chorazin! Woe to thee, Bethsaida! for in Tyre and Sidon if (there had) been done these mighty works, which were done in you, long ago they (would have) repented, sitting in sackcloth and ashes.
Woe to thee, Chorazin! Woe to thee, Bethsaida! for in Tyre and Sidon if (there had) been done these mighty works, which were done in you, long ago they (would have) repented, sitting in sackcloth and ashes.
Ουαι εις σε, Χοραζιν, ουαι εις σε, Βηθσαιδα· διοτι εαν εν τη Τυρω και Σιδωνι ηθελον γεινει τα θαυματα τα γενομενα εν τω μεσω υμων, προ πολλου ηθελον μετανοησει καθημεναι εν σακκω και σποδω.
Lo, I gave to you the authority to tread upon serpents and scorpions, and upon all the power of the enemy; and ye (lit. he) shall not suffer (lit. treat you with) any violence.
Lo, I gave to you the authority to tread upon serpents and scorpions, and upon all the power of the enemy; and ye (lit. he) shall not suffer (lit. treat you with) any violence.
Ιδου, διδω εις εσας την εξουσιαν του να πατητε επανω οφεων και σκορπιων και επι πασαν την δυναμιν του εχθρου, και ουδεν θελει σας βλαψει.
And in that hour he was glad in the Holy Spirit, and he said: I confess to thee, Father, Lord of (the) heaven and the earth, because thou hiddest these (things) from (lit. to) wise and understanding, and revealedst them to little children: yea, Father, because this is [as] the good pleasure which was before thee.
And in that hour he was glad in the Holy Spirit, and he said: I confess to thee, Father, Lord of (the) heaven and the earth, because thou hiddest these (things) from (lit. to) wise and understanding, and revealedst them to little children: yea, Father, because this is [as] the good pleasure which was before thee.
Εν αυτη τη ωρα ηγαλλιασθη κατα το πνευμα ο Ιησους και ειπεν· Ευχαριστω σοι, Πατερ, Κυριε του ουρανου και της γης, οτι απεκρυψας ταυτα απο σοφων και συνετων και απεκαλυψας αυτα εις νηπια· ναι, ω Πατερ, διοτι ουτως εγεινεν αρεστον εμπροσθεν σου.
All things were given to me by my Father: and no one knoweth who is (the) Son, except the Father; and who is the Father, except (the) Son, and he to whom (the) Son wisheth to reveal him.'
All things were given to me by my Father: and no one knoweth who is (the) Son, except the Father; and who is the Father, except (the) Son, and he to whom (the) Son wisheth to reveal him.'
Παντα παρεδοθησαν εις εμε υπο του Πατρος μου· και ουδεις γινωσκει τις ειναι ο Υιος, ειμη ο Πατηρ, και τις ειναι ο Πατηρ, ειμη ο Υιος και εις οντινα θελη ο Υιος να αποκαλυψη αυτον.
for I say to you, that many prophets and kings wished to see the things which ye see, and they saw them not; and to hear the things which ye hear, and they heard them not.'
for I say to you, that many prophets and kings wished to see the things which ye see, and they saw them not; and to hear the things which ye hear, and they heard them not.'
Διοτι σας λεγω οτι πολλοι προφηται και βασιλεις επεθυμησαν να ιδωσιν οσα σεις βλεπετε, και δεν ειδον, και να ακουσωσιν οσα ακουετε, και δεν ηκουσαν.
And he answered, he said: Thou shalt love the Lord thy God from all thy heart, and all thy soul, and all thy power, and in all thy thought; and thy neighbour (lit. friend) as thyself.
And he answered, he said: Thou shalt love the Lord thy God from all thy heart, and all thy soul, and all thy power, and in all thy thought; and thy neighbour (lit. friend) as thyself.
Ο δε αποκριθεις ειπε· Θελεις αγαπα Κυριον τον Θεον σου εξ ολης της καρδιας σου και εξ ολης της ψυχης σου και εξ ολης της δυναμεως σου και εξ ολης της διανοιας σου, και τον πλησιον σου ως σεαυτον.
And Jesus answered, he said: There was a man coming down from Jerusalem to Jericho, and he came among robbers; and having stripped him, they gave wounds to him, they went (away), they left him being half dead.
And Jesus answered, he said: There was a man coming down from Jerusalem to Jericho, and he came among robbers; and having stripped him, they gave wounds to him, they went (away), they left him being half dead.
Και αποκριθεις ο Ιησους ειπεν· Ανθρωπος τις κατεβαινεν απο Ιερουσαλημ εις Ιεριχω και περιεπεσεν εις ληστας· οιτινες και γυμνωσαντες αυτον και καταπληγωσαντες, ανεχωρησαν αφησαντες αυτον ημιθανη.
and having come, he bound his wounds, he poured (lit. gave) oil and wine along them; having placed him on his own beast, he brought him to an inn, and took care of him.
and having come, he bound his wounds, he poured (lit. gave) oil and wine along them; having placed him on his own beast, he brought him to an inn, and took care of him.
και πλησιασας εδεσε τας πληγας αυτου επιχεων ελαιον και οινον, και επιβιβασας αυτον επι το κτηνος αυτου, εφερεν αυτον εις ξενοδοχειον και επεμεληθη αυτου·
And on the (lit. his) morrow he brought forth two denars, he gave them to the host, and said: "Take care of him with these; and the more which thou wilt spend for him, I, if I should return, will pay (lit. give to) thee."
And on the (lit. his) morrow he brought forth two denars, he gave them to the host, and said: "Take care of him with these; and the more which thou wilt spend for him, I, if I should return, will pay (lit. give to) thee."
και την επαυριον, οτε εξηρχετο, εκβαλων δυο δηναρια εδωκεν εις τον ξενοδοχον και ειπε προς αυτον· Επιμεληθητι αυτου, και ο, τι συ δαπανησης περιπλεον, εγω οταν επανελθω θελω σοι αποδωσει.
But Martha was (imperf.) anxious about much ministering. Having stood, she said: Lord, carest thou not, that my sister left me alone to minister? Bid her then that she help me.'
But Martha was (imperf.) anxious about much ministering. Having stood, she said: Lord, carest thou not, that my sister left me alone to minister? Bid her then that she help me.'
Η δε Μαρθα ενησχολειτο εις πολλην υπηρεσιαν· και ελθουσα εμπροσθεν αυτου ειπε· Κυριε, δεν σε μελει οτι η αδελφη μου με αφηκε μονην να υπηρετω; ειπε λοιπον προς αυτην να μοι βοηθηση.
And it came to pass, (that) he being in a place, praying, having ceased, one of his disciples said to him: 'Lord, teach us to pray, according as John taught his disciples.'
And it came to pass, (that) he being in a place, praying, having ceased, one of his disciples said to him: 'Lord, teach us to pray, according as John taught his disciples.'
Και ενω αυτος προσηυχετο εν τοπω τινι, καθως επαυσεν, ειπε τις των μαθητων αυτου προς αυτον· Κυριε, διδαξον ημας να προσευχωμεθα, καθως και ο Ιωαννης εδιδαξε τους μαθητας αυτου.
And he said to them: When ye should pray, say: Our Father who art in the heavens, hallowed be thy name. Thy kingdom come. Thy will be done, as in (the) heaven, so upon the earth.
And he said to them: When ye should pray, say: Our Father who art in the heavens, hallowed be thy name. Thy kingdom come. Thy will be done, as in (the) heaven, so upon the earth.
Ειπε δε προς αυτους· Οταν προσευχησθε, λεγετε· Πατερ ημων ο εν τοις ουρανοις, αγιασθητω το ονομα σου, ελθετω η βασιλεια σου, γενηθητω το θελημα σου ως εν ουρανω, και επι της γης·
خُبْزَنَا كَفَافَنَا أَعْطِنَا كُلَّ يَوْمٍ،
אֶת־לֶחֶם חֻקֵּנוּ תֶּן־לָנוּ יוֹם יוֹם׃
Ⲡⲉⲛⲱⲓⲕ ⲉⲑⲛⲏⲟⲩ ⲙⲏⲓϥ ⲛⲁⲛ ⲙ̀ⲙⲏⲛⲓ
Give to us daily our bread which cometh.
Give to us daily our bread which cometh.
τον αρτον ημων τον επιουσιον διδε εις ημας καθ' ημεραν·
And forgive us our sins, for we ourselves forgive our debtors. And bring us not into temptation.'
And forgive us our sins, for we ourselves forgive our debtors. And bring us not into temptation.'
και συγχωρησον εις ημας τας αμαρτιας ημων, διοτι και ημεις συγχωρουμεν εις παντα αμαρτανοντα εις ημας· και μη φερης ημας εις πειρασμον, αλλ' ελευθερωσον ημας απο του πονηρου.
and he also who is inside answers and says: "Trouble me not; for I have shut my door, and my children are with me upon my bed (lit. place of sleep); it is not possible for me to rise and give to thee."
and he also who is inside answers and says: "Trouble me not; for I have shut my door, and my children are with me upon my bed (lit. place of sleep); it is not possible for me to rise and give to thee."
Και εκεινος αποκριθεις εσωθεν ειπη· Μη με ενοχλει· η θυρα ειναι ηδη κεκλεισμενη και τα παιδια μου ειναι μετ' εμου εις την κλινην· δεν δυναμαι να σηκωθω και να σοι δωσω.
I say to you, that even if he should not rise to give to him, because he is his friend, but because of his importunity he shall rise and give to him the things of which he had need.
I say to you, that even if he should not rise to give to him, because he is his friend, but because of his importunity he shall rise and give to him the things of which he had need.
Σας λεγω· Και αν δεν σηκωθη και δωση εις αυτον, διοτι ειναι φιλος αυτου, τουλαχιστον δια την αναιδειαν αυτου θελει σηκωθη και δωσει εις αυτον οσα χρειαζεται.
And what father who is among you, whose son will ask him for a loaf, will he give a stone to him? Or he ask him for a fish, will he instead of a fish give a serpent to him?
And what father who is among you, whose son will ask him for a loaf, will he give a stone to him? Or he ask him for a fish, will he instead of a fish give a serpent to him?
Και εαν τις εξ υμων ηναι πατηρ, και ο υιος αυτου ζητηση αρτον, μηπως θελει δωσει εις αυτον λιθον; και εαν οψαριον, μηπως αντι οψαριου θελει δωσει εις αυτον οφιν;
If then ye, being evil, know how to give good gifts to your sons, how much rather will the Father give the (lit. a) Holy Spirit in (the) heaven to them who ask him?'
If then ye, being evil, know how to give good gifts to your sons, how much rather will the Father give the (lit. a) Holy Spirit in (the) heaven to them who ask him?'
εαν λοιπον σεις, πονηροι οντες, εξευρετε να διδητε καλας δοσεις εις τα τεκνα σας, ποσω μαλλον ο Πατηρ ο ουρανιος θελει δωσει Πνευμα Αγιον εις τους αιτουντας παρ' αυτου;
And if Satan also was divided against himself, how then will his kingdom be able to stand? because ye say, that by (lit. in) Belzebul I cast out the demons.
And if Satan also was divided against himself, how then will his kingdom be able to stand? because ye say, that by (lit. in) Belzebul I cast out the demons.
Εαν λοιπον και ο Σατανας διηρεθη καθ' εαυτου, πως θελει σταθη η βασιλεια αυτου, επειδη λεγετε οτι εγω εκβαλλω τα δαιμονια δια του Βεελζεβουλ.
If the unclean spirit should come from the man, he passeth through dry places seeking for a resting-place; and if he should not find, then he said: "I shall (lit. will) return to my house from which I came."
If the unclean spirit should come from the man, he passeth through dry places seeking for a resting-place; and if he should not find, then he said: "I shall (lit. will) return to my house from which I came."
Οταν το ακαθαρτον πνευμα εξελθη απο του ανθρωπου, διερχεται δι' ανυδρων τοπων και ζητει αναπαυσιν, και μη ευρισκον λεγει· ας υποστρεψω εις τον οικον μου οθεν εξηλθον·
فَيَأْتِي وَيَجِدُهُ مَكْنُوسًا مُزَيَّنًا.
וּבְבוֹאָהּ תִּמְצָא אֹתוֹ מְטֻאטָא וּמְהֻדָּר׃
Ⲟⲩⲟϩ ⲁϥϣⲁⲛⲓ̀ ⲛ̀ⲧⲉϥϫⲉⲙϥ ⲉϥⲥⲣⲱϥⲧ ⲉϥⲥⲣⲁϩ ⲉϥⲥⲉⲗⲥⲱⲗ
And if he should come and find it empty, swept, garnished;
And if he should come and find it empty, swept, garnished;
και ελθον ευρισκει αυτον σεσαρωμενον και εστολισμενον.
then he goeth and findeth seven other spirits more evil than himself, and if they should go in, they dwell there, and the last (states) of that man are worse than his first.'
then he goeth and findeth seven other spirits more evil than himself, and if they should go in, they dwell there, and the last (states) of that man are worse than his first.'
Τοτε υπαγει και παραλαμβανει επτα αλλα πνευματα πονηροτερα εαυτου, και εισελθοντα κατοικουσιν εκει, και γινονται τα εσχατα του ανθρωπου εκεινου χειροτερα των πρωτων.
And it came to pass (that as he is) saying these (things), a woman lifted up a voice from the multitude, she said to him: Blessed is the womb which bare (lit. lifted) thee, and the breasts which nourished thee.'
And it came to pass (that as he is) saying these (things), a woman lifted up a voice from the multitude, she said to him: Blessed is the womb which bare (lit. lifted) thee, and the breasts which nourished thee.'
Και ενω αυτος ελεγε ταυτα, γυνη τις εκ του οχλου υψωσασα φωνην, ειπε προς αυτον· Μακαρια η κοιλια ητις σε εβαστασε, και οι μαστοι, τους οποιους εθηλασας.
And the multitudes being about to assemble, he began to say: This generation is an evil generation, seeking for a sign; and a sign shall not be given to it, except the sign of Jona the prophet.
And the multitudes being about to assemble, he began to say: This generation is an evil generation, seeking for a sign; and a sign shall not be given to it, except the sign of Jona the prophet.
Και ενω οι οχλοι συνηθροιζοντο, ηρχισε να λεγη· Η γενεα αυτη ειναι πονηρα· σημειον ζητει, και σημειον δεν θελει δοθη εις αυτην ειμη το σημειον Ιωνα του προφητου.
The queen of the south shall rise in the judgement with the men of this generation, and shall judge them: because she came from the ends of (the) earth to hear the wisdom of Solomon; and lo, greater than Solomon (is) here.
The queen of the south shall rise in the judgement with the men of this generation, and shall judge them: because she came from the ends of (the) earth to hear the wisdom of Solomon; and lo, greater than Solomon (is) here.
Η βασιλισσα του νοτου θελει σηκωθη εν τη κρισει μετα των ανθρωπων της γενεας ταυτης και θελει κατακρινει αυτους, διοτι ηλθεν εκ των περατων της γης δια να ακουση την σοφιαν του Σολομωντος, και ιδου, πλειοτερον του Σολομωντος ειναι εδω.
The men of Nineve will rise in the judgement with this generation, and will judge it: because they repented at the preaching of Jona, and lo, greater than Jona (is) here.
The men of Nineve will rise in the judgement with this generation, and will judge it: because they repented at the preaching of Jona, and lo, greater than Jona (is) here.
Οι ανδρες της Νινευι θελουσιν αναστηθη εν τη κρισει μετα της γενεας ταυτης και θελουσι κατακρινει αυτην, διοτι μετενοησαν εις το κηρυγμα του Ιωνα, και ιδου, πλειοτερον του Ιωνα ειναι εδω.
(The) lamp of thy body is thine eye: if thine eye is single, all thy body shall give light; but if (it) is evil, all thy body is dark.
(The) lamp of thy body is thine eye: if thine eye is single, all thy body shall give light; but if (it) is evil, all thy body is dark.
Ο λυχνος του σωματος ειναι ο οφθαλμος· οταν λοιπον ο οφθαλμος σου ηναι καθαρος, και ολον το σωμα σου ειναι φωτεινον· αλλ' οταν ηναι πονηρος, και το σωμα σου ειναι σκοτεινον.
And Jesus said to him: Now ye of the Pharisees cleanse outside of the cup and the dish; but inside of you (is) full of extortion and wickedness.
And Jesus said to him: Now ye of the Pharisees cleanse outside of the cup and the dish; but inside of you (is) full of extortion and wickedness.
Και ο Κυριος ειπε προς αυτον· Τωρα σεις οι Φαρισαιοι το εξωθεν του ποτηριου και του πινακιου καθαριζετε, το δε εσωτερικον σας γεμει αρπαγης και πονηριας.
But woe to you, Pharisees! because ye give (the) tenth of the mint and the rue and every herb, and ye leave (out) [the] judgement and the love of God: but these it was (imperf.) right that ye should do, and the others that ye should not have left (out).
But woe to you, Pharisees! because ye give (the) tenth of the mint and the rue and every herb, and ye leave (out) [the] judgement and the love of God: but these it was (imperf.) right that ye should do, and the others that ye should not have left (out).
Αλλ' ουαι εις εσας τους Φαρισαιους, διοτι αποδεκατιζετε το ηδυοσμον και το πηγανον και παν λαχανον, και παραβλεπετε την κρισιν και την αγαπην του Θεου· ταυτα επρεπε να καμητε και εκεινα να μη αφησητε.
Woe to you! because ye are as the sepulchres which appear not, and the men who walk upon them know not.'
Woe to you! because ye are as the sepulchres which appear not, and the men who walk upon them know not.'
Ουαι εις εσας, γραμματεις και Φαρισαιοι, υποκριται, διοτι εισθε ως τα μνημεια, τα οποια δεν φαινονται, και οι ανθρωποι οι περιπατουντες επανω δεν γνωριζουσιν.
And he said: Ye also of the lawyers, woe to you! because ye place burdens painful to be borne upon [the] men, and ye yourselves touch not the burdens with one of your fingers.
And he said: Ye also of the lawyers, woe to you! because ye place burdens painful to be borne upon [the] men, and ye yourselves touch not the burdens with one of your fingers.
Ο δε ειπε· Και εις εσας τους νομικους ουαι, διοτι φορτιζετε τους ανθρωπους φορτια δυσβαστακτα, και σεις με ενα των δακτυλων σας δεν εγγιζετε τα φορτια.
Therefore also the wisdom of God said: "I shall (lit. will) send to them prophets and apostles, and they shall kill (some) of them, and they shall persecute them;"
Therefore also the wisdom of God said: "I shall (lit. will) send to them prophets and apostles, and they shall kill (some) of them, and they shall persecute them;"
Δια τουτο και η σοφια του Θεου ειπε· Θελω αποστειλει εις αυτους προφητας και αποστολους, και εξ αυτων θελουσι φονευσει και εκδιωξει,
from (the) blood of Abel unto (the) blood of Zacharias (the) son of Barachias, whom they destroyed between the altar and the House: yea, I say to you, that it will all be sought for from this generation.
from (the) blood of Abel unto (the) blood of Zacharias (the) son of Barachias, whom they destroyed between the altar and the House: yea, I say to you, that it will all be sought for from this generation.
απο του αιματος του Αβελ εως του αιματος Ζαχαριου του φονευθεντος μεταξυ του θυσιαστηριου και του ναου· ναι, σας λεγω, θελει εκζητηθη απο της γενεας ταυτης.
And he having come from there, the scribes and the Pharisees began to watch (him) maliciously, and to speak to him concerning many things:
And he having come from there, the scribes and the Pharisees began to watch (him) maliciously, and to speak to him concerning many things:
Ενω δε αυτος ελεγε ταυτα προς αυτους, ηρχισαν οι γραμματεις και οι Φαρισαιοι να διεγειρωσιν αυτον σφοδρα και να βιαζωσιν αυτον να ομιληση, ερωτωντες περι πολλων,
In the mean time myriads of multitude having assembled, so that they trode upon one another, he began to say to his disciples first: Beware of (the) leaven of the Pharisees, which is their hypocrisy.
In the mean time myriads of multitude having assembled, so that they trode upon one another, he began to say to his disciples first: Beware of (the) leaven of the Pharisees, which is their hypocrisy.
Εν τω μεταξυ αφου συνηθροισθησαν αι μυριαδες του οχλου, ωστε κατεπατουν αλληλους, ηρχισε να λεγη προς τους μαθητας αυτου πρωτον· Προσεχετε εις εαυτους απο της ζυμης των Φαρισαιων, ητις ειναι υποκρισις.
For the things which ye will say in (the) darkness will be heard in (the) light; and that which ye spake in (the) ear in the chambers shall be preached upon the housetops.
For the things which ye will say in (the) darkness will be heard in (the) light; and that which ye spake in (the) ear in the chambers shall be preached upon the housetops.
οθεν οσα ειπετε εν τω σκοτει εν τω φωτι θελουσιν ακουσθη, και ο, τι ελαλησατε προς το ωτιον εν τοις ταμειοις θελει κηρυχθη επι των δωματων.
But I shall (lit. will) tell you whom (ye shall) fear (imperative). Fear him who after his killing hath authority to cast to the Geenna; yea, I say to you: "Fear this (one)."
But I shall (lit. will) tell you whom (ye shall) fear (imperative). Fear him who after his killing hath authority to cast to the Geenna; yea, I say to you: "Fear this (one)."
Θελω δε σας δειξει ποιον να φοβηθητε· Φοβηθητε εκεινον, οστις αφου αποκτεινη, εχει εξουσιαν να ριψη εις την γεενναν· ναι, σας λεγω, τουτον φοβηθητε.
And every one who will say a word at (the) Son of (the) man, it will be forgiven him: but he who will blaspheme the Holy Spirit, it shall not be forgiven him.
And every one who will say a word at (the) Son of (the) man, it will be forgiven him: but he who will blaspheme the Holy Spirit, it shall not be forgiven him.
Και πας οστις θελει ειπει λογον κατα του Υιου του ανθρωπου, θελει συγχωρηθη εις αυτον· οστις ομως βλασφημηση κατα του Αγιου Πνευματος, εις αυτον δεν θελει συγχωρηθη.
When they should bring you into the synagogues, and (before) the rulers, and the authorities, take no care how or what ye will answer, or what ye will say.
When they should bring you into the synagogues, and (before) the rulers, and the authorities, take no care how or what ye will answer, or what ye will say.
Οταν δε σας φερωσιν εις τας συναγωγας και τας αρχας και τας εξουσιας, μη μεριμνατε πως η τι να απολογηθητε, η τι να ειπητε·
And he said to them: Take heed, and keep yourselves from all taking by violence: because (the) life was not consisting for the man out of (the) abundance of that which he hath.'
And he said to them: Take heed, and keep yourselves from all taking by violence: because (the) life was not consisting for the man out of (the) abundance of that which he hath.'
Και ειπε προς αυτους· Προσεχετε και φυλαττεσθε απο της πλεονεξιας· διοτι εαν τις εχη περισσα, η ζωη αυτου δεν συνισταται εκ των υπαρχοντων αυτου.
And he said to his disciples: "Therefore I say to you: "Do not take care about your life (lit. soul), viz. what will ye eat; nor about your body, viz. with what will ye clothe yourselves.
And he said to his disciples: "Therefore I say to you: "Do not take care about your life (lit. soul), viz. what will ye eat; nor about your body, viz. with what will ye clothe yourselves.
Ειπε δε προς τους μαθητας αυτου· Δια τουτο λεγω προς εσας, Μη μεριμνατε δια την ζωην σας, τι να φαγητε, μηδε δια το σωμα, τι να ενδυθητε.
Consider the ravens, that they sow not and reap not; which have not storehouse nor barn; and God feedeth them: how much better are ye than the birds
Consider the ravens, that they sow not and reap not; which have not storehouse nor barn; and God feedeth them: how much better are ye than the birds
Παρατηρησατε τους κορακας, οτι δεν σπειρουσιν ουδε θεριζουσιν, οιτινες δεν εχουσι ταμειον ουδε αποθηκην, και ο Θεος τρεφει αυτους· ποσω μαλλον σεις διαφερετε των πτηνων.
Consider the flowers, how they grow, they toil not, nor spin; yet I say to you, that even Solomon in all his glory clothed himself not as one of these.
Consider the flowers, how they grow, they toil not, nor spin; yet I say to you, that even Solomon in all his glory clothed himself not as one of these.
Παρατηρησατε τα κρινα πως αυξανουσι· δεν κοπιαζουσιν ουδε κλωθουσι· σας λεγω ομως, ουδε ο Σολομων εν παση τη δοξη αυτου ενεδυθη ως εν τουτων.
But if thus God robeth the grass, (which) is to-day in (the) field, and to-morrow they cast it to the oven, how much rather (shall he clothe you, ye) of [the] little faith?
But if thus God robeth the grass, (which) is to-day in (the) field, and to-morrow they cast it to the oven, how much rather (shall he clothe you, ye) of [the] little faith?
Αλλ' εαν τον χορτον, οστις σημερον ειναι εν τω αγρω και αυριον ριπτεται εις κλιβανον, ο Θεος ενδυη ουτω, ποσω μαλλον εσας, ολιγοπιστοι.
Sell your possessions, give them for alms; make for you purses (which) become not old, an unfailing treasure in the heavens, the place to which thieves approach not, nor moth destroyeth.
Sell your possessions, give them for alms; make for you purses (which) become not old, an unfailing treasure in the heavens, the place to which thieves approach not, nor moth destroyeth.
Πωλησατε τα υπαρχοντα σας και δοτε ελεημοσυνην. Καμετε εις εαυτους βαλαντια τα οποια δεν παλαιουνται, θησαυρον εν τοις ουρανοις οστις δεν εκλειπει, οπου κλεπτης δεν πλησιαζει ουδε ο σκωληξ διαφθειρει·
and ye also like to men looking for their Lord, when he will return (lit. unloose) from the marriage feast; that if he should come and knock, they may immediately open to him.
and ye also like to men looking for their Lord, when he will return (lit. unloose) from the marriage feast; that if he should come and knock, they may immediately open to him.
και σεις ομοιοι με ανθρωπους, οιτινες προσμενουσι τον κυριον αυτων, ποτε θελει επιστρεψει εκ των γαμων, δια να ανοιξωσιν ευθυς εις αυτον οταν ελθη και κρουση.
Blessed are those servants, [who] if their Lord should come, and find them watching: verily I say to you, that he will gird himself, and make them sit down to meat, and stand and minister to them.
Blessed are those servants, [who] if their Lord should come, and find them watching: verily I say to you, that he will gird himself, and make them sit down to meat, and stand and minister to them.
Μακαριοι οι δουλοι εκεινοι, τους οποιους ελθων ο κυριος θελει ευρει αγρυπνουντας. Αληθως σας λεγω, οτι θελει περιζωσθη και καθισει αυτους εις την τραπεζαν, και ελθων εις το μεσον θελει υπηρετησει αυτους.
But know this, that (if) the owner-ofthe-house knew (inaperf.) in what hour the thief cometh, he would have watched, and would not have permitted them to break through his house.
But know this, that (if) the owner-ofthe-house knew (inaperf.) in what hour the thief cometh, he would have watched, and would not have permitted them to break through his house.
Τουτο δε γινωσκετε, οτι εαν ηξευρεν ο οικοδεσποτης ποιαν ωραν ο κλεπτης ερχεται, ηθελεν αγρυπνησει και δεν ηθελεν αφησει να διορυχθη ο οικος αυτου.
And the Lord said: Who then is the faithful steward and wise, whom his Lord will set over his servants, that he may give to them their food in (the) time of giving it?
And the Lord said: Who then is the faithful steward and wise, whom his Lord will set over his servants, that he may give to them their food in (the) time of giving it?
Και ο Κυριος ειπε· Τις λοιπον ειναι ο πιστος οικονομος και φρονιμος, τον οποιον θελει καταστησει ο κυριος αυτου επι των υπηρετων αυτου, δια να διδη εν καιρω την διωρισμενην τροφην;
But if that servant should say in his heart: "My Lord will delay; he cometh not yet;" and begin to strike (lit. throw) the servants and the women servants, and eat and drink, and be drunken;
But if that servant should say in his heart: "My Lord will delay; he cometh not yet;" and begin to strike (lit. throw) the servants and the women servants, and eat and drink, and be drunken;
Εαν δε ειπη ο δουλος εκεινος εν τη καρδια αυτου, Βραδυνει να ελθη ο κυριος μου· και αρχιση να δερη τους δουλους και τας δουλας, και να τρωγη και να πινη και να μεθυη,
the Lord of that servant will come in the day (in) which he expecteth him not, and in the hour which he knoweth not, and he will cut him asunder, and will set his part with the unbelievers.
the Lord of that servant will come in the day (in) which he expecteth him not, and in the hour which he knoweth not, and he will cut him asunder, and will set his part with the unbelievers.
θελει ελθει ο κυριος του δουλου εκεινου, καθ' ην ημεραν δεν προσμενει και καθ' ην ωραν δεν εξευρει, και θελει αποχωρισει αυτον, και το μερος αυτου θελει θεσει μετα των απιστων.
but he who knew not, and did the things which are worthy of stripes, will be given few stripes. From every one to whom they gave much, they will seek for much and of him to whom they committed much, they will ask the more.
but he who knew not, and did the things which are worthy of stripes, will be given few stripes. From every one to whom they gave much, they will seek for much and of him to whom they committed much, they will ask the more.
They shall be divided, a father against a son, and a son against a father; a mother against a daughter, and a daughter against her mother; a mother-in-law against a daughter-in-law, and a daughter-in-law against a mother-in-law.'
They shall be divided, a father against a son, and a son against a father; a mother against a daughter, and a daughter against her mother; a mother-in-law against a daughter-in-law, and a daughter-in-law against a mother-in-law.'
Θελει διαχωρισθη πατηρ κατα υιου και υιος κατα πατρος, μητηρ κατα θυγατρος και θυγατηρ κατα μητρος, πενθερα κατα της νυμφης αυτης και νυμφη κατα της πενθερας αυτης.
And he was saying to the multitudes also: When ye should see a cloud having come from the west, ye say immediately: "rain cometh;" and it happeneth thus.
And he was saying to the multitudes also: When ye should see a cloud having come from the west, ye say immediately: "rain cometh;" and it happeneth thus.
Ελεγε και προς τους οχλους· Οταν ιδητε την νεφελην ανυψουμενην απο δυσμων, ευθυς λεγετε, Βροχη ερχεται, και γινεται ουτω·
For as thou wilt go with thine adversary unto a ruler, give diligence to be quit of him on the road; lest haply he draw thee to the judge, and the judge deliver thee to the exactor, and the exactor cast thee to the prison.
For as thou wilt go with thine adversary unto a ruler, give diligence to be quit of him on the road; lest haply he draw thee to the judge, and the judge deliver thee to the exactor, and the exactor cast thee to the prison.
Ενω λοιπον υπαγεις μετα του αντιδικου σου προς τον αρχοντα, προσπαθησον καθ' οδον να απαλλαχθης απ' αυτου, μηποτε σε συρη προς τον κριτην, και ο κριτης σε παραδωση εις τον υπηρετην, και ο υπηρετης σε βαλη εις φυλακην.
Or the eighteen men, upon whom the tower fell in the Siloam, and killed them, thought ye that these were debtors beyond all men who dwelt in Jerusalem?
Or the eighteen men, upon whom the tower fell in the Siloam, and killed them, thought ye that these were debtors beyond all men who dwelt in Jerusalem?
Η εκεινοι οι δεκαοκτω, επι τους οποιους επεσεν ο πυργος εν τω Σιλωαμ και εθανατωσεν αυτους, νομιζετε οτι ουτοι ησαν αμαρτωλοι υπερ παντας τους ανθρωπους τους κατοικουντας εν Ιερουσαλημ;
And he was speaking (lit. saying) this parable to them: (A certain) one had a fig-tree planted in his vineyard; and he came, he sought for fruit on it, he found not.
And he was speaking (lit. saying) this parable to them: (A certain) one had a fig-tree planted in his vineyard; and he came, he sought for fruit on it, he found not.
Ελεγε δε ταυτην την παραβολην· Ειχε τις συκην πεφυτευμενην εν τω αμπελωνι αυτου, και ηλθε ζητων καρπον εν αυτη και δεν ευρε.
And he said to the vinedresser: "Lo, for (lit. from) three years I come (lit. coming) seeking for fruit in this fig-tree, and I find not: cut it down then; why maketh it also useless any longer the earth?
And he said to the vinedresser: "Lo, for (lit. from) three years I come (lit. coming) seeking for fruit in this fig-tree, and I find not: cut it down then; why maketh it also useless any longer the earth?
Και ειπε προς τον αμπελουργον· Ιδου, τρια ετη ερχομαι ζητων καρπον εν τη συκη ταυτη και δεν ευρισκω· εκκοψον αυτην· δια τι καταργει και την γην;
And behold, a woman having (lit. being set) a spirit of sickness with her for eighteen years; and she was (imperf.) bent, unable to straighten herself at all.
And behold, a woman having (lit. being set) a spirit of sickness with her for eighteen years; and she was (imperf.) bent, unable to straighten herself at all.
Και ιδου, γυνη τις ειχε πνευμα ασθενειας δεκαοκτω ετη και ητο συγκυπτουσα και δεν ηδυνατο παντελως να ανακυψη.
And the ruler of the synagogue answered, being angry because Jesus healed her on (the) sabbath, he was saying to the multitude: (There are) six days on which it is lawful to work: on them then come, and let them be healed, and on (the) day of (the) sabbath not.'
And the ruler of the synagogue answered, being angry because Jesus healed her on (the) sabbath, he was saying to the multitude: (There are) six days on which it is lawful to work: on them then come, and let them be healed, and on (the) day of (the) sabbath not.'
Αποκριθεις δε ο αρχισυναγωγος, αγανακτων οτι εις το σαββατον εθεραπευσεν ο Ιησους, ελεγε προς τον οχλον· Εξ ημεραι ειναι, εις τας οποιας πρεπει να εργαζησθε· εν ταυταις λοιπον ερχομενοι θεραπευεσθε, και μη τη ημερα του σαββατου.
But Jesus answered him and said: Hypocrites, doth not each of you unloose his cow or his ass from the manger on (the) sabbath, and taketh them and giveth them to drink?
But Jesus answered him and said: Hypocrites, doth not each of you unloose his cow or his ass from the manger on (the) sabbath, and taketh them and giveth them to drink?
Απεκριθη λοιπον προς αυτον ο Κυριος και ειπεν· Υποκριτα, δεν λυει εκαστος υμων εν τω σαββατω τον βουν αυτου η τον ονον απο της φατνης και φερων ποτιζει;
And this (woman), being a daughter of Abraam, whom Satan bound, lo, eighteen years; was it not lawful to loose her from this bond on (the) day of (the) sabbath?'
And this (woman), being a daughter of Abraam, whom Satan bound, lo, eighteen years; was it not lawful to loose her from this bond on (the) day of (the) sabbath?'
αυτη δε, ουσα θυγατηρ του Αβρααμ, την οποιαν ο Σατανας εδεσεν, ιδου, δεκαοκτω ετη, δεν επρεπε να λυθη απο του δεσμου τουτου τη ημερα του σαββατου;
And (as he is) speaking these (things), they who were against him were (imperf.) all ashamed: and all the people were rejoicing over all the noble things which were done by him.
And (as he is) speaking these (things), they who were against him were (imperf.) all ashamed: and all the people were rejoicing over all the noble things which were done by him.
Και ενω, αυτος ελεγε ταυτα, κατησχυνοντο παντες οι εναντιοι αυτου, και πας ο οχλος εχαιρε δι' ολα τα ενδοξα εργα τα γινομενα υπ' αυτου.
It is like a grain of mustard seed, which a man took, he sowed it in his garden; and it grew and became a tree; and the birds of (the) heaven lodged upon its branches.'
It is like a grain of mustard seed, which a man took, he sowed it in his garden; and it grew and became a tree; and the birds of (the) heaven lodged upon its branches.'
Ειναι ομοια με κοκκον σιναπεως, τον οποιον λαβων ανθρωπος ερριψεν εις τον κηπον αυτου· και ηυξησε και εγεινε δενδρον μεγα, και τα πετεινα του ουρανου κατεσκηνωσαν εν τοις κλαδοις αυτου.
If the owner-of-the-house should come to rise, and shut the door, and ye begin to stand outside, and to knock the door, [and] saying: "Lord, open to us;" and he answer and say to you: "I know you not whence ye are."
If the owner-of-the-house should come to rise, and shut the door, and ye begin to stand outside, and to knock the door, [and] saying: "Lord, open to us;" and he answer and say to you: "I know you not whence ye are."
Αφου σηκωθη ο οικοδεσποτης και αποκλειση την θυραν, και αρχισητε να στεκησθε εξω και να κρουητε την θυραν, λεγοντες· Κυριε, Κυριε, ανοιξον εις ημας· και εκεινος αποκριθεις σας ειπη, δεν σας εξευρω ποθεν εισθε·
(In) that place will be (the) weeping and (the) gnashing of the teeth, when ye should see Abraam, and Isaac, and Jacob, and all the prophets, in the kingdom of God, but yourselves cast out.
(In) that place will be (the) weeping and (the) gnashing of the teeth, when ye should see Abraam, and Isaac, and Jacob, and all the prophets, in the kingdom of God, but yourselves cast out.
Εκει θελει εισθαι ο κλαυθμος και ο τριγμος των οδοντων, οταν ιδητε τον Αβρααμ και Ισαακ και Ιακωβ και παντας τους προφητας εν τη βασιλεια του Θεου, εαυτους δε εκβαλλομενους εξω.
And he said to them: Go, say to this fox (fem.): "Lo, I cast out devils, and perform cures to-day and to-morrow, and on the third day I shall (lit. will) finish."
And he said to them: Go, say to this fox (fem.): "Lo, I cast out devils, and perform cures to-day and to-morrow, and on the third day I shall (lit. will) finish."
Και ειπε προς αυτους· Υπαγετε και ειπατε προς την αλωπεκα ταυτην· Ιδου, εκβαλλω δαιμονια και καμνω θεραπειας σημερον και αυριον, και την τριτην ημεραν τελειουμαι.
But I must have (lit. make) to-day and to-morrow and the next day (lit. which cometh), and go: because it is not right (lit. set) that a prophet should perish outside of Jerusalem.
But I must have (lit. make) to-day and to-morrow and the next day (lit. which cometh), and go: because it is not right (lit. set) that a prophet should perish outside of Jerusalem.
Πλην πρεπει εγω σημερον και αυριον και την εφεξης ημεραν να υπαγω· διοτι δεν ειναι δυνατον προφητης να απολεσθη εξω της Ιερουσαλημ.
Jerusalem, Jerusalem, which killed the prophets, and cast stones upon them who were sent to her! How many times I wished to gather thy sons, as a hen (gathereth) her (lit. his) brood under her (lit. his) wings, and ye wished not!
Jerusalem, Jerusalem, which killed the prophets, and cast stones upon them who were sent to her! How many times I wished to gather thy sons, as a hen (gathereth) her (lit. his) brood under her (lit. his) wings, and ye wished not!
Ιερουσαλημ, Ιερουσαλημ, η φονευουσα τους προφητας και λιθοβολουσα τους απεσταλμενους προς αυτην, ποσακις ηθελησα να συναξω τα τεκνα σου καθ' ον τροπον η ορνις τα ορνιθια εαυτης υπο τας πτερυγας, και δεν ηθελησατε.
Behold, your house is left to you: and I say to you, that ye shall not see me henceforth, until ye say: "Blessed is he who cometh in (the) name of the Lord."'
Behold, your house is left to you: and I say to you, that ye shall not see me henceforth, until ye say: "Blessed is he who cometh in (the) name of the Lord."'
Ιδου, σας αφινεται ο οικος σας ερημος· αληθως δε σας λεγω οτι δεν θελετε με ιδει, εωσου ελθη ο καιρος οτε θελετε ειπει· Ευλογημενος ο ερχομενος εν ονοματι Κυριου.
And it came to pass that (lit. and) he having come into (the) house of a ruler of the Pharisees on (the) sabbath to eat bread, they were observing him.
And it came to pass that (lit. and) he having come into (the) house of a ruler of the Pharisees on (the) sabbath to eat bread, they were observing him.
Και οτε ηλθεν αυτος εις τον οικον τινος των αρχοντων των Φαρισαιων το σαββατον δια να φαγη αρτον, εκεινοι παρετηρουν αυτον.
And he said to them: Which (is there) of you--whose ass or his cow will fall into a well, and he will not draw (lit. bring) him up on (the) day of the sabbaths?'
And he said to them: Which (is there) of you--whose ass or his cow will fall into a well, and he will not draw (lit. bring) him up on (the) day of the sabbaths?'
Και αποκριθεις προς αυτους ειπε· Τινος υμων ο ονος η ο βους θελει πεσει εις φρεαρ, και δεν θελει ευθυς ανασυρει αυτον εν τη ημερα του σαββατου;
فَلَمْ يَقْدِرُوا أَنْ يُجِيبُوهُ عَنْ ذَلِكَ.
וְלֹא יָדְעוּ לְהָשִׁיב דָּבָר׃
Ⲟⲩⲟϩ ⲙ̀ⲡⲟⲩϣ̀ϫⲉⲙϫⲟⲙ ⲛ̀ⲉⲣⲟⲩⲱ ⲛⲁϥ ⲟⲩⲃⲉ ⲛⲁⲓ
And they could not answer him against these (things).
And they could not answer him against these (things).
Και δεν ηδυνηθησαν να αποκριθωσιν εις αυτον προς ταυτα.
But when thou shouldest be invited, go, sit down to meat in the last (place), that, when he who invited thee should come, he may say to thee: "My friend, remove thee up (higher):" then there shall be glory for thee before all who sit down to meat with thee.
But when thou shouldest be invited, go, sit down to meat in the last (place), that, when he who invited thee should come, he may say to thee: "My friend, remove thee up (higher):" then there shall be glory for thee before all who sit down to meat with thee.
Αλλ' οταν προσκληθης, υπαγε και καθησον εις τον εσχατον τοπον, δια να σοι ειπη οταν ελθη εκεινος, οστις σε εκαλεσε· Φιλε, αναβα ανωτερω· τοτε θελεις εχει δοξαν ενωπιον των συγκαθημενων μετα σου.
And he was saying to him who invited him: When thou shouldest make a dinner or a supper, call not thy friends, nor thy brothers, nor thy kinsfolk, nor thy rich neighbours; lest they invite thee also, and a recompense be made to thee.
And he was saying to him who invited him: When thou shouldest make a dinner or a supper, call not thy friends, nor thy brothers, nor thy kinsfolk, nor thy rich neighbours; lest they invite thee also, and a recompense be made to thee.
Ελεγε δε και προς εκεινον, οστις προσεκαλεσεν αυτον. Οταν καμνης γευμα η δειπνον, μη προσκαλει τους φιλους σου μηδε τους αδελφους σου μηδε τους συγγενεις σου μηδε γειτονας πλουσιους, μηποτε και αυτοι σε αντικαλεσωσι, και γεινη εις σε ανταποδοσις.
And they all began to make excuse with one voice (lit. cry). The first said: "I bought a field, and there is necessity for me to go out and see it: I beseech thee, put me from thee as that I do not conic."
And they all began to make excuse with one voice (lit. cry). The first said: "I bought a field, and there is necessity for me to go out and see it: I beseech thee, put me from thee as that I do not conic."
Και ηρχισαν παντες με μιαν γνωμην να παραιτωνται. Ο πρωτος ειπε προς αυτον· Αγρον ηγορασα, και εχω αναγκην να εξελθω και να ιδω αυτον· παρακαλω σε, εχε με παρητημενον.
And another said: "I bought five yoke (lit. plough) of oxen, and I shall (lit. will) go and prove them: I beseech thee, put me from thee as that I come not."
And another said: "I bought five yoke (lit. plough) of oxen, and I shall (lit. will) go and prove them: I beseech thee, put me from thee as that I come not."
Και αλλος ειπεν· Ηγορασα πεντε ζευγη βοων, και υπαγω να δοκιμασω αυτα· παρακαλω σε, εχε με παρητημενον.
And the servant having come, told his lord. Then the owner-of-the-house having been angry said to his servant: "Go out quickly to the streets and the lanes of the city, and bring in hither the poor, and the impotent, and the blind."
And the servant having come, told his lord. Then the owner-of-the-house having been angry said to his servant: "Go out quickly to the streets and the lanes of the city, and bring in hither the poor, and the impotent, and the blind."
Και ελθων ο δουλος εκεινος, απηγγειλε προς τον κυριον αυτου ταυτα. Τοτε οργισθεις ο οικοδεσποτης, ειπε προς τον δουλον αυτου· Εξελθε ταχεως εις τας πλατειας και τας οδους της πολεως, και εισαγαγε εδω τους πτωχους και βεβλαμμενους και χωλους και τυφλους.
He who cometh to me, and who will not hate his father, and his mother, and his wife, and his sons, and his brothers, and his sisters, and further even his very life, it is not possible for him to be disciple to me.
He who cometh to me, and who will not hate his father, and his mother, and his wife, and his sons, and his brothers, and his sisters, and further even his very life, it is not possible for him to be disciple to me.
Εαν τις ερχηται προς εμε και δεν μιση τον πατερα αυτου και την μητερα και την γυναικα και τα τεκνα και τους αδελφους και τας αδελφας, ετι δε και την εαυτου ζωην, δεν δυναται να ηναι μαθητης μου.
Or what king, who will go to (the) war to fight with another king, will not sit first and take counsel, whether it is possible for him with ten thousand to meet him who cometh upon him with twenty thousand?
Or what king, who will go to (the) war to fight with another king, will not sit first and take counsel, whether it is possible for him with ten thousand to meet him who cometh upon him with twenty thousand?
Η τις βασιλευς υπαγων να πολεμηση αλλον βασιλεα δεν καθηται προτερον και σκεπτεται εαν ηναι δυνατος με δεκα χιλιαδας να απαντηση τον ερχομενον κατ' αυτου με εικοσι χιλιαδας;
What man who is among you, who hath a hundred sheep, if he should lose one of them,--leaveth he not the ninety-nine on (the) desert, and goeth, and seeketh for that which was lost, until he find it?
What man who is among you, who hath a hundred sheep, if he should lose one of them,--leaveth he not the ninety-nine on (the) desert, and goeth, and seeketh for that which was lost, until he find it?
Τις ανθρωπος εξ υμων εαν εχη εκατον προβατα και χαση εν εξ αυτων, δεν αφινει τα ενενηκοντα εννεα εν τη ερημω και υπαγει ζητων το απολωλος, εωσου ευρη αυτο;
And if he should come to the house, he calleth his friends and his neighbours, saying to them: "Rejoice all with me, because I found my sheep which was lost.
And if he should come to the house, he calleth his friends and his neighbours, saying to them: "Rejoice all with me, because I found my sheep which was lost.
Και ελθων εις τον οικον, συγκαλει τους φιλους και τους γειτονας, λεγων προς αυτους· Συγχαρητε μοι, διοτι ευρον το προβατον μου το απολωλος.
Or what woman who has ten half didrachmas, if she should lose one of them, lighteth not a lamp, and sweepeth the house, and seeketh carefully until she find it?
Or what woman who has ten half didrachmas, if she should lose one of them, lighteth not a lamp, and sweepeth the house, and seeketh carefully until she find it?
Η τις γυνη εχουσα δεκα δραχμας, εαν χαση δραχμην μιαν, δεν αναπτει λυχνον και σαρονει την οικιαν και ζητει επιμελως, εως οτου ευρη αυτην;
and the younger of (lit. who was in) them said to his father: "My father, give to me my portion of the substance." And he divided the living among them.
and the younger of (lit. who was in) them said to his father: "My father, give to me my portion of the substance." And he divided the living among them.
Και ειπεν ο νεωτερος αυτων προς τον πατερα· Πατερ, δος μοι το ανηκον μερος της περιουσιας. Και διεμοιρασεν εις αυτους τα υπαρχοντα αυτου.
And after not many days the younger son gathered everything, he went to (the) foreign (land) to a distant country; and he scattered his substance there, living dissolutely.
And after not many days the younger son gathered everything, he went to (the) foreign (land) to a distant country; and he scattered his substance there, living dissolutely.
Και μετ' ολιγας ημερας συναξας παντα ο νεωτερος υιος, απεδημησεν εις χωραν μακραν και εκει διεσκορπισε την περιουσιαν αυτου ζων ασωτως.
But his right-mind (lit. heart) having come to him, he said: "How many are there of hirelings of my father, (who) have [the] bread in abundance, and I shall (lit. will) perish here in famine!
But his right-mind (lit. heart) having come to him, he said: "How many are there of hirelings of my father, (who) have [the] bread in abundance, and I shall (lit. will) perish here in famine!
Ελθων δε εις εαυτον, ειπε· Ποσοι μισθωτοι του πατρος μου περισσευουσιν αρτον, και εγω χανομαι υπο της πεινης.
And he rose, he came to his father. But yet being distant from him, his father saw him, and had compassion, he ran, he threw himself upon his neck, and kissed his mouth.
And he rose, he came to his father. But yet being distant from him, his father saw him, and had compassion, he ran, he threw himself upon his neck, and kissed his mouth.
Και σηκωθεις ηλθε προς τον πατερα αυτου. Ενω, δε απειχεν ετι μακραν, ειδεν αυτον ο πατηρ αυτου και εσπλαγχνισθη, και δραμων επεπεσεν επι τον τραχηλον αυτου και κατεφιλησεν αυτον.
And his father said to his servants: "Be quick, bring out the first robe, and clothe him; and put (lit. give) a ring on (lit. to) his hand, and shoe on (lit. to) his feet:
And his father said to his servants: "Be quick, bring out the first robe, and clothe him; and put (lit. give) a ring on (lit. to) his hand, and shoe on (lit. to) his feet:
Και ο πατηρ ειπε προς τους δουλους αυτου· Φερετε εξω την στολην την πρωτην και ενδυσατε αυτον, και δοτε δακτυλιδιον εις την χειρα αυτου και υποδηματα εις τους ποδας,
But he having answered, said to his father: "Lo, how many years do I serve thee? and I never transgressed a commandment of thine: and to me thou never gavest a kid, that I might delight myself with my friends:
But he having answered, said to his father: "Lo, how many years do I serve thee? and I never transgressed a commandment of thine: and to me thou never gavest a kid, that I might delight myself with my friends:
Ο δε αποκριθεις ειπε προς τον πατερα· Ιδου, τοσα ετη σε δουλευω, και ποτε εντολην σου δεν παρεβην, και εις εμε ουδε εριφιον εδωκας ποτε δια να ευφρανθω μετα των φιλων μου.
It was (imperf.) right that we should delight ourselves and rejoice: because this thy brother was (imperf.) dead, and he lived; he was (imperf.) lost, and we found him."'
It was (imperf.) right that we should delight ourselves and rejoice: because this thy brother was (imperf.) dead, and he lived; he was (imperf.) lost, and we found him."'
επρεπε δε να ευφρανθωμεν και να χαρωμεν, διοτι ο αδελφος σου ουτος νεκρος ητο και ανεζησε, και απολωλως ητο και ευρεθη.
And he was saying to the disciples: 'There was a rich man, who had a steward; and this (man) was accused before him as scattering his possessions.
And he was saying to the disciples: 'There was a rich man, who had a steward; and this (man) was accused before him as scattering his possessions.
Ελεγε δε και προς τους μαθητας αυτου· Ητο ανθρωπος τις πλουσιος, οστις ειχεν οικονομον, και ουτος κατηγορηθη προς αυτον ως διασκορπιζων τα υπαρχοντα αυτου.
And having called him, he said to him: "What is this which I hear concerning thee? Give (the) account of the stewardship; for thou wilt be steward no longer."
And having called him, he said to him: "What is this which I hear concerning thee? Give (the) account of the stewardship; for thou wilt be steward no longer."
Και κραξας αυτον, ειπε προς αυτον· Τι ειναι τουτο το οποιον ακουω περι σου; δος τον λογαριασμον της οικονομιας σου· διοτι δεν θελεις δυνηθη πλεον να ησαι οικονομος.
And the steward said in himself: "What shall (lit. will) I do? My lord will take away the stewardship from me. I shall (lit. will) not be able to dig; and I am ashamed to need alms.
And the steward said in himself: "What shall (lit. will) I do? My lord will take away the stewardship from me. I shall (lit. will) not be able to dig; and I am ashamed to need alms.
Ειπε δε καθ' εαυτον ο οικονομος· Τι να καμω, επειδη ο κυριος μου αφαιρει απ' εμου την οικονομιαν; να σκαπτω δεν δυναμαι, να ζητω εντρεπομαι·
And the lord commended the steward of [the] unrighteousness because he did wisely: because the sons of this age are wiser than the sons of (the) light in their generation.
And the lord commended the steward of [the] unrighteousness because he did wisely: because the sons of this age are wiser than the sons of (the) light in their generation.
Και επηνεσεν ο κυριος τον αδικον οικονομον, οτι φρονιμως επραξε· διοτι οι υιοι του αιωνος τουτου ειναι φρονιμωτεροι εις την εαυτων γενεαν παρα τους υιους του φωτος.
And I also say to you: "Make for you friends out of mamon of (the) unrighteousness; that, when they should fail, they may receive you into the eternal tabernacles."
And I also say to you: "Make for you friends out of mamon of (the) unrighteousness; that, when they should fail, they may receive you into the eternal tabernacles."
Και εγω σας λεγω· Καμετε εις εαυτους φιλους εκ του μαμωνα της αδικιας, δια να σας δεχθωσιν εις τας αιωνιους σκηνας, οταν εκλειψητε.
No servant will be able to serve two lords: for either he will hate one, and the other he will love; or he will hearken to one, and the other he will despise. It is not possible for you to serve God and mamon.'
No servant will be able to serve two lords: for either he will hate one, and the other he will love; or he will hearken to one, and the other he will despise. It is not possible for you to serve God and mamon.'
Ουδεις δουλος δυναται να δουλευη δυο κυριους διοτι η τον ενα θελει μισησει και τον αλλον θελει αγαπησει· η εις τον ενα θελει προσκολληθη και τον αλλον θελει καταφρονησει. Δεν δυνασθε να δουλευητε Θεον και μαμωνα.
And he said to them: Ye are they who justify themselves before the men; but God knoweth your hearts: because (the) pride which is in the man is an abomination before God.
And he said to them: Ye are they who justify themselves before the men; but God knoweth your hearts: because (the) pride which is in the man is an abomination before God.
Και ειπε προς αυτους· Σεις εισθε οι δικαιονοντες εαυτους ενωπιον των ανθρωπων, ο Θεος ομως γνωριζει τας καρδιας σας· διοτι εκεινο, το οποιον μεταξυ των ανθρωπων ειναι υψηλον, βδελυγμα ειναι ενωπιον του Θεου.
Every one who putteth away his wife, and who taketh another committeth adultery: and he who taketh her who is put away from her husband committeth adultery.
Every one who putteth away his wife, and who taketh another committeth adultery: and he who taketh her who is put away from her husband committeth adultery.
Πας οστις χωριζεται την γυναικα αυτου και νυμφευεται αλλην, μοιχευει, και πας οστις νυμφευεται κεχωρισμενην απο ανδρος, μοιχευει.
And he having called said: "My father Abraam, pity me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; because I am in pain in this fiame."
And he having called said: "My father Abraam, pity me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; because I am in pain in this fiame."
Και αυτος φωναξας ειπε· Πατερ Αβρααμ, ελεησον με και πεμψον τον Λαζαρον, δια να βαψη το ακρον του δακτυλου αυτου εις υδωρ και να καταδροσιση την γλωσσαν μου, διοτι βασανιζομαι εν τη φλογι ταυτη·
Abraam said: "My son, remember that thou finishedst receiving thy good (things) in thy life, and Lazarus also the evil (things): but now he is comforted here, and thou art in pain.
Abraam said: "My son, remember that thou finishedst receiving thy good (things) in thy life, and Lazarus also the evil (things): but now he is comforted here, and thou art in pain.
ειπε δε ο Αβρααμ· Τεκνον, ενθυμηθητι οτι απελαβες συ τα αγαθα σου εν τη ζωη σου, και ο Λαζαρος ομοιως τα κακα· τωρα ουτος μεν παρηγορειται, συ δε βασανιζεσαι·
And beside (lit. in) all these (things) there is a great pit fixed between us and you, that they who wish to pass from here (lit. this) to you should not be able, nor they who are with you to cross to us."
And beside (lit. in) all these (things) there is a great pit fixed between us and you, that they who wish to pass from here (lit. this) to you should not be able, nor they who are with you to cross to us."
και εκτος τουτων παντων, μεταξυ ημων και υμων χασμα μεγα ειναι εστηριγμενον, ωστε οι θελοντες να διαβωσιν εντευθεν προς εσας να μη δυνανται, μηδε οι εκειθεν να διαπερωσι προς υμας.
And the Lord said: If ye have faith as a grain of mustard seed, ye would say to the sycamine-tree: "Be plucked up, and grow up in the sea; and it would hearken to you.
And the Lord said: If ye have faith as a grain of mustard seed, ye would say to the sycamine-tree: "Be plucked up, and grow up in the sea; and it would hearken to you.
Ο δε Κυριος ειπεν· Εαν εχετε πιστιν ως κοκκον σιναπεως, ηθελετε ειπει εις την συκαμινον ταυτην, Εκριζωθητι και φυτευθητι εις την θαλασσαν· και ηθελε σας υπακουσει.
And which of you, who hath a servant ploughing or feeding, (is it) who, if he should come in from (the) field, will say immediately to him: "Come up, sit down to meat'?"
And which of you, who hath a servant ploughing or feeding, (is it) who, if he should come in from (the) field, will say immediately to him: "Come up, sit down to meat'?"
Τις δε απο σας εχων δουλον αροτριωντα η ποιμαινοντα, θελει ειπει προς αυτον, ευθυς αφου ελθη εκ του αγρου· Υπαγε, καθησον να φαγης,
Will he not say to him: "Prepare that which I shall (lit. will) eat, and gird thyself, minister to me, until I eat and drink; and after these (things) thou also eat and drink?
Will he not say to him: "Prepare that which I shall (lit. will) eat, and gird thyself, minister to me, until I eat and drink; and after these (things) thou also eat and drink?
και δεν θελει ειπει προς αυτον· Ετοιμασον τι να δειπνησω, και περιζωσθεις υπηρετει με, εωσου φαγω και πιω, και μετα ταυτα θελεις φαγει και πιει συ;
And the Pharisees having asked him, when the kingdom of God is to come, he answered them, and said: 'The kingdom of God was not to come with (lit. in) observation:
And the Pharisees having asked him, when the kingdom of God is to come, he answered them, and said: 'The kingdom of God was not to come with (lit. in) observation:
Ερωτηθεις δε υπο των Φαρισαιων, ποτε ερχεται η βασιλεια του Θεου, απεκριθη προς αυτους και ειπε· Δεν ερχεται η βασιλεια του Θεου ουτως ωστε να παρατηρηται·
They were eating, and they were drinking, they were taking wives, they were taking husbands, until the day (in) which Noe went into the ark, and the flood came, and destroyed every one.
They were eating, and they were drinking, they were taking wives, they were taking husbands, until the day (in) which Noe went into the ark, and the flood came, and destroyed every one.
ετρωγον, επινον, ενυμφευον, ενυμφευοντο, μεχρι της ημερας καθ' ην ο Νωε εισηλθεν εις την κιβωτον, και ηλθεν ο κατακλυσμος και απωλεσεν απαντας.
And in that day he who is upon (the) housetop, and his goods being in the house, make him not come down to take them away: and he who is in (the) field--likewise (lit. thus again) make him not return back.
And in that day he who is upon (the) housetop, and his goods being in the house, make him not come down to take them away: and he who is in (the) field--likewise (lit. thus again) make him not return back.
Κατ' εκεινην την ημεραν οστις ευρεθη επι του δωματος και τα σκευη αυτου εν τη οικια, ας μη καταβη δια να λαβη αυτα, και οστις εν τω αγρω ομοιως ας μη επιστρεψη εις τα οπισω.
And they answered, they said to him: In what place, Lord?' And he said to them: 'The place in which (the) body is, the eagles also will assemble thither.'
And they answered, they said to him: In what place, Lord?' And he said to them: 'The place in which (the) body is, the eagles also will assemble thither.'
Και αποκριθεντες λεγουσι προς αυτον· Που, Κυριε; Ο δε ειπε προς αυτους· Οπου ειναι το σωμα, εκει θελουσι συναχθη οι αετοι.
And he was not wishing (to do it) for (lit. until) a time: but after these (things) he said in himself: "Let it be that I fear not before God, and am not ashamed before [the] men;
And he was not wishing (to do it) for (lit. until) a time: but after these (things) he said in himself: "Let it be that I fear not before God, and am not ashamed before [the] men;
Και μεχρι τινος δεν ηθελησε· μετα δε ταυτα ειπε καθ' εαυτον· Αν και τον Θεον δεν φοβωμαι και ανθρωπον δεν εντρεπωμαι,
And the Pharisee having stood was praying these (things) in himself: "God, I give thanks to thee that I am not as (the) rest of the men, extortioners, violent, adulterous, or even as this publican.
And the Pharisee having stood was praying these (things) in himself: "God, I give thanks to thee that I am not as (the) rest of the men, extortioners, violent, adulterous, or even as this publican.
Ο Φαρισαιος σταθεις προσηυχετο καθ' εαυτον ταυτα· Ευχαριστω σοι, Θεε, οτι δεν ειμαι καθως οι λοιποι ανθρωποι, αρπαγες, αδικοι, μοιχοι, η και καθως ουτος ο τελωνης·
But the publican, standing afar off, was not wishing even to lift his eyes up to (the) heaven, but was striking upon (lit. in) his breast, saying: "God forgive me, because I (am) a sinner."
But the publican, standing afar off, was not wishing even to lift his eyes up to (the) heaven, but was striking upon (lit. in) his breast, saying: "God forgive me, because I (am) a sinner."
Και ο τελωνης μακροθεν ισταμενος, δεν ηθελεν ουδε τους οφθαλμους να υψωση εις τον ουρανον, αλλ' ετυπτεν εις το στηθος αυτου, λεγων· Ο Θεος, ιλασθητι μοι τω αμαρτωλω.
I say to you, that this (one) went down justified into his house (rather) than that (one): because every one who will exalt himself will be humiliated; but he who will humiliate himself will be exalted.'
I say to you, that this (one) went down justified into his house (rather) than that (one): because every one who will exalt himself will be humiliated; but he who will humiliate himself will be exalted.'
Σας λεγω, Κατεβη ουτος εις τον οικον αυτου δεδικαιωμενος μαλλον παρα εκεινος· διοτι πας ο υψων εαυτον θελει ταπεινωθη, ο δε ταπεινων εαυτον θελει υψωθη.
And Jesus having heard, said to him: Yet (there) is another thing which thou lackest: sell all things which thou hast, and distribute them to the poor, and thou shalt get for thee a treasure in the heavens, and come, walk after me.'
And Jesus having heard, said to him: Yet (there) is another thing which thou lackest: sell all things which thou hast, and distribute them to the poor, and thou shalt get for thee a treasure in the heavens, and come, walk after me.'
Ακουσας δε ταυτα ο Ιησους, ειπε προς αυτον· Ετι εν σοι λειπει· παντα οσα εχεις πωλησον και διαμοιρασον εις πτωχους, και θελεις εχει θησαυρον εν ουρανω, και ελθε, ακολουθει μοι.
And he said to them: Verily I say to you, that there is not any one who left house, or wife, or brothers, or parents, or sons, because of the kingdom of God,
And he said to them: Verily I say to you, that there is not any one who left house, or wife, or brothers, or parents, or sons, because of the kingdom of God,
Ο δε ειπε προς αυτους· Αληθως σας λεγω οτι δεν ειναι ουδεις, οστις αφηκεν οικιαν η γονεις η αδελφους η γυναικα η τεκνα ενεκεν της βασιλειας του Θεου,
And having brought (close) to him the twelve, he said to them: Lo, we shall (lit. will) go up to Jerusalem, and all things will be fulfilled, which are written by the prophets concerning (the) Son of (the) man.
And having brought (close) to him the twelve, he said to them: Lo, we shall (lit. will) go up to Jerusalem, and all things will be fulfilled, which are written by the prophets concerning (the) Son of (the) man.
Παραλαβων δε τους δωδεκα, ειπε προς αυτους· Ιδου, αναβαινομεν εις Ιεροσολυμα, και θελουσιν εκτελεσθη παντα τα γεγραμμενα δια των προφητων εις τον Υιον του ανθρωπου.
And they understood not any of these (things); and the word was (imperf.) hidden from (lit. to) them, and they were not knowing the things which he was saying.
And they understood not any of these (things); and the word was (imperf.) hidden from (lit. to) them, and they were not knowing the things which he was saying.
Και αυτοι δεν ενοησαν ουδεν εκ τουτων, και ητο ο λογος ουτος κεκρυμμενος απ' αυτων, και δεν ενοουν τα λεγομενα.
Zacchæus stood, he said to the Lord: `Lord, lo, I give (the) half of my possessions to the poor; and he from whom I took anything by violence, I shall (lit. will) restore (lit. double them) to him fourfold.'
Zacchæus stood, he said to the Lord: `Lord, lo, I give (the) half of my possessions to the poor; and he from whom I took anything by violence, I shall (lit. will) restore (lit. double them) to him fourfold.'
Σταθεις δε ο Ζακχαιος, ειπε προς τον Κυριον· Ιδου, τα ημιση των υπαρχοντων μου, Κυριε, διδω εις τους πτωχους, και εαν εσυκοφαντησα τινα εις τι, αποδιδω τετραπλουν.
And (as they are) hearing these (things), he added and (lit. to) said a parable, because that he was approaching Jerusalem, and they were thinking that the kingdom of God will appear immediately.
And (as they are) hearing these (things), he added and (lit. to) said a parable, because that he was approaching Jerusalem, and they were thinking that the kingdom of God will appear immediately.
Και ενω αυτοι ηκουον ταυτα, προσθεσας ειπε παραβολην, διοτι ητο πλησιον της Ιερουσαλημ και αυτοι ενομιζον οτι η βασιλεια του Θεου εμελλεν ευθυς να φανη·
And it came to pass (that) having returned, (after) having received the kingdom, he bid them call the servants, these to whom he gave the silver, that he might know what trading they did.
And it came to pass (that) having returned, (after) having received the kingdom, he bid them call the servants, these to whom he gave the silver, that he might know what trading they did.
Και αφου υπεστρεψε λαβων την βασιλειαν, ειπε να προσκληθωσι προς αυτον οι δουλοι εκεινοι, εις τους οποιους εδωκε το αργυριον, δια να μαθη τι εκερδησεν εκαστος.
He said to him: "From thy mouth I will judge thee, Wicked servant. If thou knowest that I (am) a hard man, taking up that which I laid not down, and reaping that which I sowed not;
He said to him: "From thy mouth I will judge thee, Wicked servant. If thou knowest that I (am) a hard man, taking up that which I laid not down, and reaping that which I sowed not;
Και λεγει προς αυτον· Εκ του στοματος σου θελω σε κρινει, πονηρε δουλε· ηξευρες οτι εγω ειμαι ανθρωπος αυστηρος, λαμβανων ο, τι δεν κατεβαλον, και θεριζων ο, τι δεν εσπειρα·
And (as he is) about to approach now the place of coming down of the mountain of the Olives, all the multitude of the disciples began rejoicing, blessing God with a loud voice concerning all the mighty works which they saw;
And (as he is) about to approach now the place of coming down of the mountain of the Olives, all the multitude of the disciples began rejoicing, blessing God with a loud voice concerning all the mighty works which they saw;
Και οτε επλησιαζεν ηδη εις την καταβασιν του ορους των Ελαιων, ηρχισαν απαν το πληθος των μαθητων χαιροντες να υμνωσι τον Θεον μεγαλοφωνως δια παντα τα θαυματα, τα οποια ειδον,
Because days will come upon thee, and thine enemies will enclose thee with a palisade, and they will surround thee, and they will press thee on every side,
Because days will come upon thee, and thine enemies will enclose thee with a palisade, and they will surround thee, and they will press thee on every side,
διοτι θελουσιν ελθει ημεραι επι σε και οι εχθροι σου θελουσι καμει χαρακωμα περι σε, και θελουσι σε περικυκλωσει και θελουσι σε στενοχωρησει πανταχοθεν,
and they shall hurl thee down, and thy sons in thee; and they shall not leave a stone upon a stone in thee; because that thou knewest not (the) time of thy visitation.'
and they shall hurl thee down, and thy sons in thee; and they shall not leave a stone upon a stone in thee; because that thou knewest not (the) time of thy visitation.'
και θελουσι κατεδαφισει σε και τα τεκνα σου εν σοι, και δεν θελουσιν αφησει εν σοι λιθον επι λιθον, διοτι δεν εγνωρισας τον καιρον της επισκεψεως σου.
And it came to pass in one of the days, (that as he is) teaching in the temple, and preaching good tidings, the chief priests and the scribes and the elders stood;
And it came to pass in one of the days, (that as he is) teaching in the temple, and preaching good tidings, the chief priests and the scribes and the elders stood;
Και εν μια των ημερων εκεινων, ενω αυτος εδιδασκε τον λαον εν τω ιερω, και ευηγγελιζετο, ηλθον εξαιφνης οι αρχιερεις και οι γραμματεις μετα των πρεσβυτερων
And he began to speak to the people this parable: There was a man who planted a vineyard, and gave it to husbandmen, and went to (the) foreign (land) for a long time.
And he began to speak to the people this parable: There was a man who planted a vineyard, and gave it to husbandmen, and went to (the) foreign (land) for a long time.
Ηρχισε δε να λεγη προς τον λαον την παραβολην ταυτην· Ανθρωπος τις εφυτευσεν αμπελωνα, και εμισθωσεν αυτον εις γεωργους, και απεδημησε πολυν καιρον.
And in (the) time he sent a servant to the husbandmen, that they might give to him of (the) fruit of the vineyard: but the husbandmen having beaten him, thrust him away empty.
And in (the) time he sent a servant to the husbandmen, that they might give to him of (the) fruit of the vineyard: but the husbandmen having beaten him, thrust him away empty.
Και εν τω καιρω των καρπων απεστειλε προς τους γεωργους δουλον δια να δωσωσιν εις αυτον απο του καρπου του αμπελωνος· οι γεωργοι ομως δειραντες αυτον εξαπεστειλαν κενον·
And further (lit. he added to) again he sent to them another servant: and they having beaten this (lit. the) other (one), and having reviled him, thrust him away empty.
And further (lit. he added to) again he sent to them another servant: and they having beaten this (lit. the) other (one), and having reviled him, thrust him away empty.
Και παλιν επεμψεν αλλον δουλον. Πλην αυτοι δειραντες και εκεινον και ατιμασαντες εξαπεστειλαν κενον.
But the husbandmen having seen him, were taking counsel with one another, saying: "This is the heir; come, let us kill him, that the inheritance may be for us."
But the husbandmen having seen him, were taking counsel with one another, saying: "This is the heir; come, let us kill him, that the inheritance may be for us."
Πλην ιδοντες αυτον οι γεωργοι, διελογιζοντο καθ' εαυτους λεγοντες· Ουτος ειναι ο κληρονομος· ελθετε ας φονευσωμεν αυτον, δια να γεινη ημων η κληρονομια.
But he having gazed at them, said: 'What is this which is written, that the stone which the builders rejected, this was made for a completion of (the) corner?
But he having gazed at them, said: 'What is this which is written, that the stone which the builders rejected, this was made for a completion of (the) corner?
Ο δε εμβλεψας εις αυτους ειπε· Τι λοιπον ειναι τουτο το γεγραμμενον, Ο λιθος, τον οποιον απεδοκιμασαν οι οικοδομουντες, ουτος εγεινε κεφαλη γωνιας;
And the scribes and the chief priests were seeking to lay (lit. bring) their hands upon him, even (lit. and) in that hour; and they feared the people: for they knew that he spake (lit. said) this parable concerning them.
And the scribes and the chief priests were seeking to lay (lit. bring) their hands upon him, even (lit. and) in that hour; and they feared the people: for they knew that he spake (lit. said) this parable concerning them.
Και εζητησαν οι αρχιερεις και οι γραμματεις να βαλωσιν επ' αυτον τας χειρας εν αυτη τη ωρα, πλην εφοβηθησαν τον λαον· διοτι ηνοησαν οτι προς αυτους ειπε την παραβολην ταυτην.
And having observed (him), they sent to him men of subtlety, using hypocrisy, saying of themselves that (they were) righteous, that they might catch him by word, so as to give him to the rule and the authority of the governor.
And having observed (him), they sent to him men of subtlety, using hypocrisy, saying of themselves that (they were) righteous, that they might catch him by word, so as to give him to the rule and the authority of the governor.
Και παραφυλαξαντες απεστειλαν ενεδρευτας, υποκρινομενους οτι ειναι δικαιοι, επι σκοπω να πιασωσιν αυτον απο λογου, δια να παραδωσωσιν αυτον εις την αρχην και εις την εξουσιαν του ηγεμονος.
And they asked him, saying: Teacher, we know that thou speakest rightly and teachest, and acceptest not person, but truly teachest the road of God:
And they asked him, saying: Teacher, we know that thou speakest rightly and teachest, and acceptest not person, but truly teachest the road of God:
Και ηρωτησαν αυτον λεγοντες· Διδασκαλε, εξευρομεν οτι ορθως ομιλεις και διδασκεις και δεν βλεπεις εις προσωπον, αλλ' επ' αληθειας την οδον του Θεου διδασκεις·
Shew to me a stater.' And they shewed to him. And he said to them: The image and the superscription which are on it--whose are they?' And they said: (The) king's are they.'
Shew to me a stater.' And they shewed to him. And he said to them: The image and the superscription which are on it--whose are they?' And they said: (The) king's are they.'
δειξατε μοι δηναριον· τινος εικονα εχει και επιγραφην; Και αποκριθεντες ειπον· Του Καισαρος.
saying: Teacher, Moses wrote to us, that if (the) brother of any one should die having wife, and this (man) have no son, [that] his brother should take his wife and raise up seed to his brother.
saying: Teacher, Moses wrote to us, that if (the) brother of any one should die having wife, and this (man) have no son, [that] his brother should take his wife and raise up seed to his brother.
λεγοντες· Διδασκαλε, ο Μωυσης μας εγραψεν· Εαν τινος ο αδελφος αποθανη εχων γυναικα, και ουτος αποθανη ατεκνος, να λαβη ο αδελφος αυτου την γυναικα και να εξαναστηση σπερμα εις τον αδελφον αυτου.
But that the dead will rise, Moses also gave sign in the (place concerning) the bush, as he saith: "The Lord, God of Abraam, and God of Isaac, and God of Jacob."
But that the dead will rise, Moses also gave sign in the (place concerning) the bush, as he saith: "The Lord, God of Abraam, and God of Isaac, and God of Jacob."
Οτι δε εγειρονται οι νεκροι, και ο Μωυσης εφανερωσεν επι της βατου, οτε λεγει Κυριον τον Θεον του Αβρααμ και τον Θεον του Ισαακ και τον Θεον του Ιακωβ.
Beware of the scribes, who wish to walk in robes, and (are) loving the salutations in the market-places, and the first sittings in the synagogues, and the first places in the feasts.
Beware of the scribes, who wish to walk in robes, and (are) loving the salutations in the market-places, and the first sittings in the synagogues, and the first places in the feasts.
Προσεχετε απο των γραμματεων, οιτινες θελουσι να περιπατωσιν εστολισμενοι και αγαπωσιν ασπασμους εν ταις αγοραις και πρωτοκαθεδριας εν ταις συναγωγαις και τους πρωτους τοπους εν τοις δειπνοις,
And he said: Take heed, go not astray: for there are many (who) will come in (lit. to) my name, saying: "I am (he). And (the) time approached." Walk not behind them.
And he said: Take heed, go not astray: for there are many (who) will come in (lit. to) my name, saying: "I am (he). And (the) time approached." Walk not behind them.
Ο δε ειπε· Βλεπετε μη πλανηθητε· διοτι πολλοι θελουσιν ελθει εν τω ονοματι μου, λεγοντες οτι Εγω ειμαι και Ο καιρος επλησιασε. Μη υπαγητε λοιπον οπισω αυτων.
But before all these (things) they shall lay (lit. bring) their hands upon you, and they will persecute you, delivering you to synagogues and prisons, bringing you to the kings and the governors because of my name.
But before all these (things) they shall lay (lit. bring) their hands upon you, and they will persecute you, delivering you to synagogues and prisons, bringing you to the kings and the governors because of my name.
Προ δε τουτων παντων θελουσιν επιβαλει εφ' υμας τας χειρας αυτων, και θελουσι σας καταδιωξει, παραδιδοντες εις συναγωγας και φυλακας, φερομενους εμπροσθεν βασιλεων και ηγεμονων ενεκεν του ονοματος μου·
Then they who are in Judea let them flee upon the mountains; and they who are in her midst let them flee out; and they who are in the countries make them not enter her.
Then they who are in Judea let them flee upon the mountains; and they who are in her midst let them flee out; and they who are in the countries make them not enter her.
Τοτε οι οντες εν τη Ιουδαια ας φευγωσιν εις τα ορη, και οι εν μεσω αυτης ας αναχωρωσιν εξω, και οι εν τοις αγροις ας μη εμβαινωσιν εις αυτην,
But woe to them who are with child, and them who give suck in those days! for great distress shall be upon (the) earth, and anger for this people.
But woe to them who are with child, and them who give suck in those days! for great distress shall be upon (the) earth, and anger for this people.
Ουαι δε εις τας εγκυμονουσας και τας θηλαζουσας εν εκειναις ταις ημεραις· διοτι θελει εισθαι μεγαλη στενοχωρια επι της γης και οργη κατα του λαου τουτου,
And they shall fall by (lit. in) the edge (lit. mouth) of (the) sword, and they shall be led captive to all the Gentiles: and Jerusalem shall be trodden upon by Gentiles (lit. Gentiles treading upon her), until times be fulfilled; and there shall be times of Gentiles.
And they shall fall by (lit. in) the edge (lit. mouth) of (the) sword, and they shall be led captive to all the Gentiles: and Jerusalem shall be trodden upon by Gentiles (lit. Gentiles treading upon her), until times be fulfilled; and there shall be times of Gentiles.
και θελουσι πεσει εν στοματι μαχαιρας και θελουσι φερθη αιχμαλωτοι εις παντα τα εθνη, και η Ιερουσαλημ θελει εισθαι πατουμενη υπο εθνων, εωσου εκπληρωθωσιν οι καιροι των εθνων.
And there shall be signs in (the) sun, and the moon, and the stars; and tribulation of nations shall be upon the earth, in perplexity for (the) voice of the sea and (the) storm;
And there shall be signs in (the) sun, and the moon, and the stars; and tribulation of nations shall be upon the earth, in perplexity for (the) voice of the sea and (the) storm;
Και θελουσιν εισθαι σημεια εν τω ηλιω και τη σεληνη και τοις αστροις, και επι της γης στενοχωρια εθνων εν απορια, και θελει ηχει η θαλασσα και τα κυματα,
men (with) their heart (lit, soul) failing (lit. coming from) them from (the) fear, and (the) expectation of the things which come upon the world: for the powers of the heavens will be shaken.
men (with) their heart (lit, soul) failing (lit. coming from) them from (the) fear, and (the) expectation of the things which come upon the world: for the powers of the heavens will be shaken.
οι ανθρωποι θελουσιν αποψυχει εκ του φοβου και προσδοκιας των επερχομενων δεινων εις την οικουμενην· διοτι αι δυναμεις των ουρανων θελουσι σαλευθη.
But give heed to yourselves, lest haply your hearts be heavy in surfeitings, and drunkenness (plur.), and cares of life, and suddenly that day come upon you
But give heed to yourselves, lest haply your hearts be heavy in surfeitings, and drunkenness (plur.), and cares of life, and suddenly that day come upon you
Προσεχετε δε εις εαυτους μηποτε βαρυνθωσιν αι καρδιαι σας απο κραιπαλης και μεθης και μεριμνων βιωτικων, και επελθη αιφνιδιος εφ' υμας η ημερα εκεινη·
Watch then always, praying that ye may be able to escape all these things which will happen, and stand before (the) Son of (the) man.'
Watch then always, praying that ye may be able to escape all these things which will happen, and stand before (the) Son of (the) man.'
Αγρυπνειτε λοιπον δεομενοι εν παντι καιρω, δια να καταξιωθητε να εκφυγητε παντα ταυτα τα μελλοντα να γεινωσι και να σταθητε εμπροσθεν του Υιου του ανθρωπου.
And he was spending (lit. doing) the days, teaching in the temple; and the nights he was coming forth, resting himself upon the mountain which is called, 'of the Olives.'
And he was spending (lit. doing) the days, teaching in the temple; and the nights he was coming forth, resting himself upon the mountain which is called, 'of the Olives.'
Και τας μεν ημερας εδιδασκεν εν τω ιερω, τας δε νυκτας εξερχομενος διενυκτερευεν εις το ορος το ονομαζομενον Ελαιων·
And he said to them: 'Lo, (as ye are) about to go into the city, a man will meet you carrying a pitcher of water; walk after him to the house which he will enter.
And he said to them: 'Lo, (as ye are) about to go into the city, a man will meet you carrying a pitcher of water; walk after him to the house which he will enter.
Ο δε ειπε προς αυτους· Ιδου, οταν εισελθητε εις την πολιν, θελει σας συναπαντησει ανθρωπος βασταζων σταμνιον υδατος· ακολουθησατε αυτον εις την οικιαν οπου εισερχεται.
And say to the owner [of house] of the house: "The Teacher said to thee: Which is the place in which I shall (lit. will) eat my passover with my disciples?'"
And say to the owner [of house] of the house: "The Teacher said to thee: Which is the place in which I shall (lit. will) eat my passover with my disciples?'"
Και θελετε ειπει προς τον οικοδεσποτην της οικιας· Ο Διδασκαλος σοι λεγει, Που ειναι το καταλυμα, οπου θελω φαγει το πασχα μετα των μαθητων μου;
And having taken bread, he gave thanks, he brake it, and gave it to them, saying: This is my body which will be given for you: this do for my remembrance.'
And having taken bread, he gave thanks, he brake it, and gave it to them, saying: This is my body which will be given for you: this do for my remembrance.'
Και λαβων αρτον, ευχαριστησας εκοψε και εδωκεν εις αυτους, λεγων· Τουτο ειναι το σωμα μου το υπερ υμων διδομενον· τουτο καμνετε εις την ιδικην μου αναμνησιν.
For which is the great (one), he that sitteth down to meat or he that serveth (lit. is deacon)? Is not he who sitteth down to meat? I am in your midst as he who serveth (lit. is deacon).
For which is the great (one), he that sitteth down to meat or he that serveth (lit. is deacon)? Is not he who sitteth down to meat? I am in your midst as he who serveth (lit. is deacon).
Διοτι τις ειναι μεγαλητερος, ο καθημενος εις την τραπεζαν η ο υπηρετων; ουχι ο καθημενος; αλλ' εγω ειμαι εν μεσω υμων ως ο υπηρετων.
And he said to them: ' But now he who hath a purse, let him take it up, thus again a scrip: and he who hath not, let him sell his garment, let him buy a sword.
And he said to them: ' But now he who hath a purse, let him take it up, thus again a scrip: and he who hath not, let him sell his garment, let him buy a sword.
Ειπε λοιπον προς αυτους· Αλλα τωρα οστις εχει βαλαντιον ας λαβη αυτο μεθ' εαυτου, ομοιως και σακκιον, και οστις δεν εχει ας πωληση το ιματιον αυτου και ας αγοραση μαχαιραν.
For I say to you, that that which is written must be fulfilled in me: He was numbered with the transgressors:" for that which is written concerning me hath its end.'
For I say to you, that that which is written must be fulfilled in me: He was numbered with the transgressors:" for that which is written concerning me hath its end.'
Διοτι σας λεγω οτι ετι τουτο το γεγραμμενον πρεπει να εκτελεσθη εις εμε, το, Και μετα ανομων ελογισθη. Διοτι τα περι εμου γεγραμμενα λαμβανουσι τελος.
(As he is) yet speaking, behold a multitude, and he who is called, 'Judas,' one of the twelve, was walking before them, and he approached Jesus, he kissed his mouth.
(As he is) yet speaking, behold a multitude, and he who is called, 'Judas,' one of the twelve, was walking before them, and he approached Jesus, he kissed his mouth.
Ενω δε αυτος ελαλει ετι, ιδου οχλος, και ο λεγομενος Ιουδας, εις των δωδεκα, ηρχετο προ αυτων και επλησιασεν εις τον Ιησουν, δια να φιληση αυτον.
And Jesus said to them who came at him, the chief priests, and the captains of the temple, and the elders: 'Came ye out, as coming at a robber with staves?
And Jesus said to them who came at him, the chief priests, and the captains of the temple, and the elders: 'Came ye out, as coming at a robber with staves?
Ειπε δε ο Ιησους προς τους ελθοντας επ' αυτον αρχιερεις και στρατηγους του ιερου και πρεσβυτερους. Ως επι ληστην εξηλθετε μετα μαχαιρων και ξυλων;
And (the) space of an hour having been, another was affirming of him, saying: 'In truth this (man) also was (imperf.) with him: for (he) is a Galilæan.'
And (the) space of an hour having been, another was affirming of him, saying: 'In truth this (man) also was (imperf.) with him: for (he) is a Galilæan.'
Και αφου επερασεν ως μια ωρα, αλλος τις διισχυριζετο, λεγων· Επ' αληθειας και ουτος μετ' αυτου ητο· διοτι Γαλιλαιος ειναι.
And the Lord, having turned himself, gazed at Peter. And Peter remembered (the) word of the Lord, as he said to him: Before a cock crow to-day, thou wilt deny me three times.'
And the Lord, having turned himself, gazed at Peter. And Peter remembered (the) word of the Lord, as he said to him: Before a cock crow to-day, thou wilt deny me three times.'
Και στραφεις ο Κυριος ενεβλεψεν εις τον Πετρον, και ενεθυμηθη ο Πετρος τον λογον του Κυριου, οτι ειπε προς αυτον οτι πριν φωναξη ο αλεκτωρ, θελεις με απαρνηθη τρις.
And they began to accuse him, saying: This (man) we found, who perverteth our nation, and (is) forbidding to give tax to (the) king, saying of himself: "I am Christ (the) king." '
And they began to accuse him, saying: This (man) we found, who perverteth our nation, and (is) forbidding to give tax to (the) king, saying of himself: "I am Christ (the) king." '
Και ηρχισαν να κατηγορωσιν αυτον, λεγοντες· Τουτον ευρομεν διαστρεφοντα το εθνος και εμποδιζοντα το να διδωσι φορους εις τον Καισαρα, λεγοντα εαυτον οτι ειναι Χριστος βασιλευς.
Now Herod, having seen Jesus, rejoiced greatly: for he was wishing to see him for (lit. from) much time, because that he was hearing concerning him; and he was hoping to see a sign done by him (lit. from him doing it).
Now Herod, having seen Jesus, rejoiced greatly: for he was wishing to see him for (lit. from) much time, because that he was hearing concerning him; and he was hoping to see a sign done by him (lit. from him doing it).
Ο δε Ηρωδης, ιδων τον Ιησουν, εχαρη πολυ· διοτι ηθελε προ πολλου να ιδη αυτον, επειδη ηκουε πολλα περι αυτου και ηλπιζε να ιδη τι θαυμα γινομενον υπ' αυτου.
said to them: Ye brought to me this man, as perverting the people: and lo, I, having examined him before you, found not any fault in this man as to the things in which ye accuse him.
said to them: Ye brought to me this man, as perverting the people: and lo, I, having examined him before you, found not any fault in this man as to the things in which ye accuse him.
ειπε προς αυτους· Εφερατε προς εμε τον ανθρωπον τουτον ως στασιαζοντα τον λαον, και ιδου, εγω ενωπιον σας ανακρινας δεν ευρον εν τω ανθρωπω τουτω ουδεν εγκλημα εξ οσων κατηγορειτε κατ' αυτου,
And he said to them (the) third time: 'Why, what evil did this (man)? I found not any cause of (the) death in him; (let) me chastise (lit. teach) him then, and release him.'
And he said to them (the) third time: 'Why, what evil did this (man)? I found not any cause of (the) death in him; (let) me chastise (lit. teach) him then, and release him.'
Ο δε και τριτην φοραν ειπε προς αυτους· Και τι κακον επραξεν ουτος; ουδεμιαν αιτιαν θανατου ευρον εν αυτω· αφου λοιπον παιδευσω αυτον, θελω απολυσει.
And he released him who was cast into (the) prison because of a murder and tumult, whom they asked (for); but Jesus he delivered (up) according to their wish.
And he released him who was cast into (the) prison because of a murder and tumult, whom they asked (for); but Jesus he delivered (up) according to their wish.
και απελυσεν εις αυτους τον δια στασιν και φονον βεβλημενον εις την φυλακην, τον οποιον εζητουν, τον δε Ιησουν παρεδωκεν εις το θελημα αυτων.
And as they (are) bringing him forth, they laid hold on one (named) 'Simon,' a Cyrenian, coming from (the) field; they placed the cross upon him, to carry (lit. raise) it behind him.
And as they (are) bringing him forth, they laid hold on one (named) 'Simon,' a Cyrenian, coming from (the) field; they placed the cross upon him, to carry (lit. raise) it behind him.
Και καθως εφεραν αυτον εξω, επιασαν Σιμωνα τινα Κυρηναιον, ερχομενον απο του αγρου, και εθεσαν επανω αυτου τον σταυρον, δια να φερη αυτον οπισθεν του Ιησου.
And having come upon the place which is called, the skull,' they crucified him there, and the malefactors, one indeed on the right hand, and one on the left hand.
And having come upon the place which is called, the skull,' they crucified him there, and the malefactors, one indeed on the right hand, and one on the left hand.
Και οτε ηλθον εις τον τοπον τον ονομαζομενον Κρανιον, εκει εσταυρωσαν αυτον και τους κακουργους, τον μεν εκ δεξιων, τον δε εξ αριστερων.
And the people were (sing.) standing, seeing (it). And the rulers also were deriding, saying: He saved others; let him save himself also; if this is Christ (the) Son of God, the chosen.'
And the people were (sing.) standing, seeing (it). And the rulers also were deriding, saying: He saved others; let him save himself also; if this is Christ (the) Son of God, the chosen.'
Και ιστατο ο λαος θεωρων. Ενεπαιζον δε και οι αρχοντες μετ' αυτων, λεγοντες· Αλλους εσωσεν, ας σωση αυτον, εαν ουτος ηναι ο Χριστος ο εκλεκτος του Θεου.
This (man) was not agreeing in their counsel and their deed. He was of AriMatthewheas, a city of the Jews, (one) who was looking for the kingdom of God.
This (man) was not agreeing in their counsel and their deed. He was of AriMatthewheas, a city of the Jews, (one) who was looking for the kingdom of God.
ουτος δεν ητο συμφωνος με την βουλην και την πραξιν αυτων, απο Αριμαθαιας πολεως των Ιουδαιων, οστις και αυτος περιεμενε την βασιλειαν του Θεου,
And having brought him down, he wrapped him in a linen cloth, and laid him in a sepulchre, which he hewed (in rock), in (which) they laid not yet any one: and he rolled a great stone against (the) door of the sepulchre.
And having brought him down, he wrapped him in a linen cloth, and laid him in a sepulchre, which he hewed (in rock), in (which) they laid not yet any one: and he rolled a great stone against (the) door of the sepulchre.
και καταβιβασας αυτο ετυλιξεν αυτο με σινδονα και εθεσεν αυτο εν μνημειω λελατομημενω· οπου ουδεις ετι ειχεν ενταφιασθη.
And one, his name being Kleopas, answered, he said to him: Thou alone art in Jerusalem, and thou knewest not the things which happened in it in these days?'
And one, his name being Kleopas, answered, he said to him: Thou alone art in Jerusalem, and thou knewest not the things which happened in it in these days?'
Αποκριθεις δε ο εις, ονομαζομενος Κλεοπας, ειπε προς αυτον· Συ μονος παροικεις εν Ιερουσαλημ και δεν εμαθες τα γενομενα εν αυτη εν ταις ημεραις ταυταις;
And he said to them: What are (they)?' And they said to him: The things which happened to Jesus the Nazarene, who was a man--(a) prophet, being powerful in (the) work and (the) word before God and all the people;
And he said to them: What are (they)?' And they said to him: The things which happened to Jesus the Nazarene, who was a man--(a) prophet, being powerful in (the) work and (the) word before God and all the people;
Και ειπε προς αυτους· Ποια; Οι δε ειπον προς αυτον· Τα περι Ιησου του Ναζωραιου, οστις εσταθη ανηρ προφητης δυνατος εν εργω και λογω ενωπιον του Θεου και παντος του λαου,
And they were laying hold on him violently, saying: Stay with us: because (it is) evening, and now the day declined.' And he came in that he might stay with them.
And they were laying hold on him violently, saying: Stay with us: because (it is) evening, and now the day declined.' And he came in that he might stay with them.
και παρεβιασαν αυτον, λεγοντες· Μεινον μεθ' ημων, διοτι πλησιαζει η εσπερα και εκλινεν η ημερα. Και εισηλθε δια να μεινη μετ' αυτων.
See my hands and my feet, that (it) is I: handle me, and see; because there is not spirit having flesh and bone, according as ye see me having.'
See my hands and my feet, that (it) is I: handle me, and see; because there is not spirit having flesh and bone, according as ye see me having.'
ιδετε τας χειρας μου και τους ποδας μου, οτι αυτος εγω ειμαι· ψηλαφησατε με και ιδετε, διοτι πνευμα σαρκα και οστεα δεν εχει, καθως εμε θεωρειτε εχοντα.
And he said to them: 'These were my words which I said to you, being yet with you; that all things which are written in (the) law of Moses, and the prophets, and the psalms, concerning me, must be fulfilled.'
And he said to them: 'These were my words which I said to you, being yet with you; that all things which are written in (the) law of Moses, and the prophets, and the psalms, concerning me, must be fulfilled.'
Ειπε δε προς αυτους· Ουτοι ειναι οι λογοι, τους οποιους ελαλησα προς υμας οτε ημην ετι μεθ' υμων, οτι πρεπει να πληρωθωσι παντα τα γεγραμμενα εν τω νομω του Μωυσεως και προφηταις και ψαλμοις περι εμου.