but they who received him to them--he gave authority to them to become (lit. do) sons of God (without the usual weak article)--them who believe his name.
but they who received him to them--he gave authority to them to become (lit. do) sons of God (without the usual weak article)--them who believe his name.
Οσοι δε εδεχθησαν αυτον, εις αυτους εδωκεν εξουσιαν να γεινωσι τεκνα Θεου, εις τους πιστευοντας εις το ονομα αυτου·
And they were not of blood, nor were they of (the) wish of flesh, nor were they of (the) wish of man, but they were born of God (weak definite article).
And they were not of blood, nor were they of (the) wish of flesh, nor were they of (the) wish of man, but they were born of God (weak definite article).
οιτινες ουχι εξ αιματων ουδε εκ θεληματος σαρκος ουδε εκ θεληματος ανδρος, αλλ' εκ Θεου εγεννηθησαν.
And the word became (lit. did) flesh (indef. art.), and abode (lit. became) among us, and we saw his glory, as (the) glory of an only Son of his Father, full of grace and truth.
And the word became (lit. did) flesh (indef. art.), and abode (lit. became) among us, and we saw his glory, as (the) glory of an only Son of his Father, full of grace and truth.
Και ο Λογος εγεινε σαρξ και κατωκησε μεταξυ ημων, και ειδομεν την δοξαν αυτου, δοξαν ως μονογενους παρα του Πατρος, πληρης χαριτος και αληθειας.
John beareth witness concerning him, and crieth out, saying: This (is) he, concerning whom I said, that he who cometh after me had precedence of me, because he was prior to me indeed.'
John beareth witness concerning him, and crieth out, saying: This (is) he, concerning whom I said, that he who cometh after me had precedence of me, because he was prior to me indeed.'
Ο Ιωαννης μαρτυρει περι αυτου και εφωναξε, λεγων· Ουτος ητο περι ου ειπον, Ο οπισω μου ερχομενος ειναι ανωτερος μου, διοτι ητο προτερος μου.
And I was knowing him not; but he who sent me to baptise in water, he said to me: "He upon whom thou seest the Spirit coming down and staying upon him, this is he who will baptise in (the, lit. a) Holy Spirit."
And I was knowing him not; but he who sent me to baptise in water, he said to me: "He upon whom thou seest the Spirit coming down and staying upon him, this is he who will baptise in (the, lit. a) Holy Spirit."
Και εγω δεν εγνωριζον αυτον· αλλ' ο πεμψας με δια να βαπτιζω εν υδατι εκεινος μοι ειπεν· εις οντινα ιδης το Πνευμα καταβαινον και μενον επ' αυτον, ουτος ειναι ο βαπτιζων εν Πνευματι Αγιω.
And Jesus having turned himself, and having seen them walking after him, said to them: 'For what sought ye?' And they said to him: 'Rabbi,' which they interpret, Teacher, 'where art thou abiding?'
And Jesus having turned himself, and having seen them walking after him, said to them: 'For what sought ye?' And they said to him: 'Rabbi,' which they interpret, Teacher, 'where art thou abiding?'
Στραφεις δε ο Ιησους και ιδων αυτους ακολουθουντας, λεγει προς αυτους· Τι ζητειτε; Οι δε ειπον προς αυτον, Ραββι, το οποιον ερμηνευομενον λεγεται, Διδασκαλε, που μενεις;
This (man) brought him to Jesus: and Jesus having looked at him, said to him: Thou art Simon (the) son of John: thou shalt be called "Kepha,"' which they interpret Peter.'
This (man) brought him to Jesus: and Jesus having looked at him, said to him: Thou art Simon (the) son of John: thou shalt be called "Kepha,"' which they interpret Peter.'
Και εφερεν αυτον προς τον Ιησουν. Εμβλεψας δε εις αυτον ο Ιησους ειπε· Συ εισαι Σιμων, ο υιος του Ιωνα· συ θελεις ονομασθη Κηφας, το οποιον ερμηνευεται Πετρος.
And Philip found Nathanael, and said to him: Him, concerning whom Moses wrote in the law and the prophets, we found; it (lit. who) is Jesus (the) son of Joseph, the (man) from Nazareth.'
And Philip found Nathanael, and said to him: Him, concerning whom Moses wrote in the law and the prophets, we found; it (lit. who) is Jesus (the) son of Joseph, the (man) from Nazareth.'
Ευρισκει Φιλιππος τον Ναθαναηλ και λεγει προς αυτον· Εκεινον τον οποιον εγραψεν ο Μωυσης εν τω νομω και οι προφηται ευρηκαμεν, Ιησουν τον υιον του Ιωσηφ τον απο Ναζαρετ.
Nathanael said to him: Where knewest thou me?' Jesus answered and said to him: Before that Philip called thee, thou being under the fig-tree, I saw thee.'
Nathanael said to him: Where knewest thou me?' Jesus answered and said to him: Before that Philip called thee, thou being under the fig-tree, I saw thee.'
Λεγει προς αυτον ο Ναθαναηλ· Ποθεν με γινωσκεις; Απεκριθη ο Ιησους και ειπε προς αυτον· Πριν ο Φιλιππος σε φωναξη, οντα υποκατω της συκης, ειδον σε.
Jesus answered, he said to him: 'Because I said to thee, that I saw thee under the fig-tree, believest thou? greater (things) than these thou shalt see.'
Jesus answered, he said to him: 'Because I said to thee, that I saw thee under the fig-tree, believest thou? greater (things) than these thou shalt see.'
Απεκριθη ο Ιησους και ειπε προς αυτον· Επειδη σοι ειπον· ειδον σε υποκατω της συκης, πιστευεις; μεγαλητερα τουτων θελεις ιδει.
And he said: Verily, verily, I say to you, that ye shall see (the) heaven opened, and the angels of God going up and coming down towards (the) Son of (the) man.'
And he said: Verily, verily, I say to you, that ye shall see (the) heaven opened, and the angels of God going up and coming down towards (the) Son of (the) man.'
Και λεγει προς αυτον· Αληθως, αληθως σας λεγω· απο του νυν θελετε ιδει τον ουρανον ανεωγμενον και τους αγγελους του Θεου αναβαινοντας και καταβαινοντας επι τον Υιον του ανθρωπου.
And when the ruler-of-the-feast tasted the water made wine, and was not knowing whence it is; but the servants were knowing, they who filled the water. Then the ruler-of-the-feast called the bridegroom,
And when the ruler-of-the-feast tasted the water made wine, and was not knowing whence it is; but the servants were knowing, they who filled the water. Then the ruler-of-the-feast called the bridegroom,
Καθως δε ο αρχιτρικλινος εγευθη το υδωρ εις οινον μεταβεβλημενον και δεν ηξευρε ποθεν ειναι, οι υπηρεται ομως ηξευρον οι αντλησαντες το υδωρ φωναζει τον νυμφιον ο αρχιτρικλινος
he said to him: 'All men set the good wine first, and if they should drink freely, they bring that which is worse: but thou kept the good wine until now.'
he said to him: 'All men set the good wine first, and if they should drink freely, they bring that which is worse: but thou kept the good wine until now.'
και λεγει προς αυτον· Πας ανθρωπος πρωτον τον καλον οινον βαλλει, και αφου πιωσι πολυ, τοτε τον κατωτερον· συ εφυλαξας τον καλον οινον εως τωρα.
And he made a scourge of cords, he cast them all out of the temple, the sheep and the oxen, and he poured out the change of the changers, and overturned their tables:
And he made a scourge of cords, he cast them all out of the temple, the sheep and the oxen, and he poured out the change of the changers, and overturned their tables:
Και ποιησας μαστιγα εκ σχοινιων, εδιωξε παντας εκ του ιερου και τα προβατα και τους βοας, και τα νομισματα των αργυραμοιβων εχυσε και τας τραπεζας ανετρεψε,
When, then, he rose from the dead, his disciples remembered that he was saying this, and they believed the scripture and the word which Jesus said.
When, then, he rose from the dead, his disciples remembered that he was saying this, and they believed the scripture and the word which Jesus said.
Οτε λοιπον ηγερθη εκ νεκρων, ενεθυμηθησαν οι μαθηται αυτου οτι τουτο ελεγε προς αυτους, και επιστευσαν εις την γραφην και εις τον λογον, τον οποιον ειπεν ο Ιησους.
This (man) came to Jesus by night, and said to him: Rabbi, we know that thou camest from God, as a teacher: for it is not possible for any one to do these signs which thou doest, unless God be with him.'
This (man) came to Jesus by night, and said to him: Rabbi, we know that thou camest from God, as a teacher: for it is not possible for any one to do these signs which thou doest, unless God be with him.'
Ουτος ηλθε προς τον Ιησουν δια νυκτος και ειπε προς αυτον· Ραββι, εξευρομεν οτι απο Θεου ηλθες διδασκαλος· διοτι ουδεις δυναται να καμνη τα σημεια ταυτα, τα οποια συ καμνεις, εαν δεν ηναι ο Θεος μετ' αυτου.
And Jesus answered, he said to him: Verily, verily, I say to thee, that unless a man be born another time, it is not possible for him to see the kingdom of God.'
And Jesus answered, he said to him: Verily, verily, I say to thee, that unless a man be born another time, it is not possible for him to see the kingdom of God.'
Απεκριθη ο Ιησους και ειπε προς αυτον· Αληθως, αληθως σοι λεγω, εαν τις δεν γεννηθη ανωθεν, δεν δυναται να ιδη την βασιλειαν του Θεου.
Nicodemus said to him: How is it possible that a man should be born another time after his being old? Is it possible for him to go into (the) womb of his mother (the) second time and be born?'
Nicodemus said to him: How is it possible that a man should be born another time after his being old? Is it possible for him to go into (the) womb of his mother (the) second time and be born?'
Λεγει προς αυτον ο Νικοδημος· Πως δυναται ανθρωπος να γεννηθη γερων ων; μηποτε δυναται να εισελθη δευτεραν φοραν εις την κοιλιαν της μητρος αυτου και να γεννηθη;
Jesus answered and said: Verily, verily, I say to thee, that unless any one be born of [a] water and the (lit. a) Spirit, it is not possible for him to come into the kingdom of God.
Jesus answered and said: Verily, verily, I say to thee, that unless any one be born of [a] water and the (lit. a) Spirit, it is not possible for him to come into the kingdom of God.
Απεκριθη ο Ιησους· Αληθως, αληθως σοι λεγω, εαν τις δεν γεννηθη εξ υδατος και Πνευματος, δεν δυναται να εισελθη εις την βασιλειαν του Θεου.
The wind (lit. spirit) bloweth whither it (lit. he, masc. again) willeth, and thou hearest its voice, but thou knowest not from where it is coining, and to where it (is) going: this is as every one who is born of the Spirit.'
The wind (lit. spirit) bloweth whither it (lit. he, masc. again) willeth, and thou hearest its voice, but thou knowest not from where it is coining, and to where it (is) going: this is as every one who is born of the Spirit.'
Ο ανεμος οπου θελει πνεει, και την φωνην αυτου ακουεις, αλλα δεν εξευρεις ποθεν ερχεται και που υπαγει· ουτως ειναι πας, οστις εγεννηθη εκ του Πνευματος.
He who believeth him will not be judged: but he who believeth not him hath been judged, because he believed not (the) name of the only begotten Son of God.
He who believeth him will not be judged: but he who believeth not him hath been judged, because he believed not (the) name of the only begotten Son of God.
Οστις πιστευει εις αυτον δεν κρινεται, οστις ομως δεν πιστευει ειναι ηδη κεκριμενος, διοτι δεν επιστευσεν εις το ονομα του μονογενους Υιου του Θεου.
And they came to John, they said to him: Rabbi, he who was with thee beyond the Jordan, he of whom thou bearest witness, behold this (man) baptiseth, and all come to him.'
And they came to John, they said to him: Rabbi, he who was with thee beyond the Jordan, he of whom thou bearest witness, behold this (man) baptiseth, and all come to him.'
Και ηλθον προς τον Ιωαννην και ειπον προς αυτον· Ραββι, εκεινος οστις ητο μετα σου περαν του Ιορδανου, εις τον οποιον συ εμαρτυρησας, ιδου, ουτος βαπτιζει και παντες ερχονται προς αυτον.
He who hath the bride he is the bridegroom: but (the) friend of the bridegroom is he who standeth, and, hearing him with joy, rejoiceth because of (the) voice of the bridegroom. This then is my own joy, it was fulfilled.
He who hath the bride he is the bridegroom: but (the) friend of the bridegroom is he who standeth, and, hearing him with joy, rejoiceth because of (the) voice of the bridegroom. This then is my own joy, it was fulfilled.
Οστις εχει την νυμφην ειναι νυμφιος· ο δε φιλος του νυμφιου, ο ισταμενος και ακουων αυτον, χαιρει καθ' υπερβολην δια την φωνην του νυμφιου. Αυτη λοιπον η χαρα η ιδικη μου επληρωθη.
He who cometh from above is above all: the (one) of (the) earth is of (the) earth, and speaketh of (the) earth. He who cometh from (the) heaven is above all.
He who cometh from above is above all: the (one) of (the) earth is of (the) earth, and speaketh of (the) earth. He who cometh from (the) heaven is above all.
Ο ερχομενος ανωθεν ειναι υπερανω παντων. Ο ων εκ της γης εκ της γης ειναι και εκ της γης λαλει· ο ερχομενος εκ του ουρανου ειναι υπερανω παντων,
He who believeth the Son hath eternal life. But he who is disobedient to the Son shall not see (the) life, but (the) anger of God shall abide upon him.'
He who believeth the Son hath eternal life. But he who is disobedient to the Son shall not see (the) life, but (the) anger of God shall abide upon him.'
Οστις πιστευει εις τον Υιον εχει ζωην αιωνιον· οστις ομως απειθει εις τον Υιον δεν θελει ιδει ζωην, αλλ' η οργη του Θεου μενει επανω αυτου.
And a fountain of water of Jacob was (imperf.) there. Jesus then having been wearied from the road of walking, sat thus at (lit. upon) the fountain; it was the sixth hour.
And a fountain of water of Jacob was (imperf.) there. Jesus then having been wearied from the road of walking, sat thus at (lit. upon) the fountain; it was the sixth hour.
Ητο δε εκει πηγη του Ιακωβ. Ο Ιησους λοιπον κεκοπιακως εκ της οδοιποριας εκαθητο ουτως εις την πηγην. Ωρα ητο περιπου εκτη.
The Samaritan woman said to him: How dost thou, a Jew, ask from me to drink, I (being) a Samaritan woman?' for the Jews mingle not with the Samaritans.
The Samaritan woman said to him: How dost thou, a Jew, ask from me to drink, I (being) a Samaritan woman?' for the Jews mingle not with the Samaritans.
Λεγει λοιπον προς αυτον η γυνη η Σαμαρειτις· Πως συ, Ιουδαιος ων, ζητεις να πιης παρ' εμου, ητις ειμαι γυνη Σαμαρειτις; Διοτι δεν συγκοινωνουσιν οι Ιουδαιοι με τους Σαμαρειτας.
Jesus answered and said to her: `If thou knewest (imperf.) the gift of God, and who saith to thee: "Give to me that I may drink," thou wouldest ask him, and he would give to thee living water.'
Jesus answered and said to her: `If thou knewest (imperf.) the gift of God, and who saith to thee: "Give to me that I may drink," thou wouldest ask him, and he would give to thee living water.'
Απεκριθη ο Ιησους και ειπε προς αυτην· Εαν ηξευρες την δωρεαν του Θεου, και τις ειναι ο λεγων σοι, Δος μοι να πιω, συ ηθελες ζητησει παρ' αυτου, και ηθελε σοι δωσει υδωρ ζων.
But the water, which I will give to him, shall be in him a fountain of water springing up to eternal life.'
But the water, which I will give to him, shall be in him a fountain of water springing up to eternal life.'
οστις ομως πιη εκ του υδατος, το οποιον εγω θελω δωσει εις αυτον, δεν θελει διψησει εις τον αιωνα, αλλα το υδωρ, το οποιον θελω δωσει εις αυτον, θελει γεινει εν αυτω πηγη υδατος αναβλυζοντος εις ζωην αιωνιον.
But an hour cometh, which now is, when the true worshippers will (be) worshipping the Father in spirit and truth: for the Father sought for such (to be) them who worship him.
But an hour cometh, which now is, when the true worshippers will (be) worshipping the Father in spirit and truth: for the Father sought for such (to be) them who worship him.
Πλην ερχεται ωρα, και ηδη ειναι, οτε οι αληθινοι προσκυνηται θελουσι προσκυνησει τον Πατερα εν πνευματι και αληθεια· διοτι ο Πατηρ τοιουτους ζητει τους προσκυνουντας αυτον.
And upon (lit. in) this his disciples came, and they were wondering that he speaketh to a woman; no one however said to him: For what soughtest thou?' or, Wherefore speakest thou to her?'
And upon (lit. in) this his disciples came, and they were wondering that he speaketh to a woman; no one however said to him: For what soughtest thou?' or, Wherefore speakest thou to her?'
Και επανω εις τουτο ηλθον οι μαθηται αυτου και εθαυμασαν οτι ελαλει μετα γυναικος· ουδεις ομως ειπε, Τι ζητεις; η Τι λαλεις μετ' αυτης;
Say ye not, that yet four months (and) cometh the harvest? lo, I say to you: "Lift up your eyes, and see the fields (lit. countries), that they were white for (the) reaping them.
Say ye not, that yet four months (and) cometh the harvest? lo, I say to you: "Lift up your eyes, and see the fields (lit. countries), that they were white for (the) reaping them.
Δεν λεγετε σεις οτι τεσσαρες μηνες ειναι ετι και ο θερισμος ερχεται; Ιδου, σας λεγω, υψωσατε τους οφθαλμους σας και ιδετε τα χωραφια, οτι ειναι ηδη λευκα προς θερισμον.
They were saying then to the woman: `No longer because of thy speech we believe: for we ourselves heard (him), and we know truly that this is the Saviour of the world.'
They were saying then to the woman: `No longer because of thy speech we believe: for we ourselves heard (him), and we know truly that this is the Saviour of the world.'
και προς την γυναικα ελεγον, οτι δεν πιστευομεν πλεον δια τον λογον σου· επειδη ημεις ηκουσαμεν, και γνωριζομεν οτι ουτος ειναι αληθως ο Σωτηρ του κοσμου, ο Χριστος.
When then he came to Galilee, the Galileans received him to them, having seen all things which he did in Jerusalem in (the) feast; for they also had come to (the) feast.
When then he came to Galilee, the Galileans received him to them, having seen all things which he did in Jerusalem in (the) feast; for they also had come to (the) feast.
Οτε λοιπον ηλθεν εις την Γαλιλαιαν, εδεχθησαν αυτον οι Γαλιλαιοι, ιδοντες παντα οσα εκαμεν εν Ιεροσολυμοις κατα την εορτην· διοτι και αυτοι ηλθον εις την εορτην.
He came again to (the) Cana of Galilee, the place in which he caused the water to become wine. There was a king's-officer, having a son sick in Kapharnaum.
He came again to (the) Cana of Galilee, the place in which he caused the water to become wine. There was a king's-officer, having a son sick in Kapharnaum.
Ηλθε λοιπον ο Ιησους παλιν εις την Κανα της Γαλιλαιας, οπου εκαμε το υδωρ οινον. Και ητο τις βασιλικος ανθρωπος, του οποιου ο υιος ησθενει εν Καπερναουμ·
This (man) heard that Jesus came from Judea to Galilee: he went to him. and was beseeching him that he would come down, and cure his son; for he was about to die.
This (man) heard that Jesus came from Judea to Galilee: he went to him. and was beseeching him that he would come down, and cure his son; for he was about to die.
ουτος ακουσας οτι ο Ιησους ηλθεν εκ της Ιουδαιας εις την Γαλιλαιαν, υπηγε προς αυτον και παρεκαλει αυτον να καταβη και να ιατρευση τον υιον αυτου· διοτι εμελλε να αποθανη.
His father then knew, that it was that hour (in) which Jesus said to him: Thy son liveth:' and he believed, and his whole house.
His father then knew, that it was that hour (in) which Jesus said to him: Thy son liveth:' and he believed, and his whole house.
Ενοησε λοιπον ο πατηρ οτι εγεινε τουτο κατ' εκεινην την ωραν, καθ' ην ο Ιησους ειπε προς αυτον οτι Ο υιος σου ζη· και επιστευσεν αυτος και ολη η οικια αυτου.
and in these were lying the multitudes of them who were sick, blind, and lame, and some withered. And it came to pass, (that as they were) looking for a moving of the water,
and in these were lying the multitudes of them who were sick, blind, and lame, and some withered. And it came to pass, (that as they were) looking for a moving of the water,
Εν ταυταις κατεκειτο πληθος πολυ των ασθενουντων, τυφλων, χωλων, ξηρων, οιτινες περιεμενον την κινησιν του υδατος.
there was an angel (who) came down every hour in the pool, and moved the water. And any (lit. every) one (who) shall come down first after the moving of the water shall be healed of every sickness which (may) be his.
there was an angel (who) came down every hour in the pool, and moved the water. And any (lit. every) one (who) shall come down first after the moving of the water shall be healed of every sickness which (may) be his.
Διοτι αγγελος κατεβαινε κατα καιρον εις την κολυμβηθραν και εταραττε το υδωρ· οστις λοιπον εισηρχετο πρωτος μετα την ταραχην του υδατος, εγινετο υγιης απο οποιανδηποτε νοσον επασχεν.
And Jesus having seen this (man) lying (lit. sleeping), and having known that he had been (lit. did) much time (in that state), [and] said to him: Wishest thou to be cured?'' He who was sick answered him, he said:
And Jesus having seen this (man) lying (lit. sleeping), and having known that he had been (lit. did) much time (in that state), [and] said to him: Wishest thou to be cured?'' He who was sick answered him, he said:
Τουτον ιδων ο Ιησους κατακειμενον, και εξευρων οτι πολυν ηδη καιρον πασχει, λεγει προς αυτον· Θελεις να γεινης υγιης;
My Lord, I have not (a) man, that, if the water 'should be disturbed, he might put (lit. throw) me into the pool: but as I (am) coming, another getteth (lit. doeth) before me down.'
My Lord, I have not (a) man, that, if the water 'should be disturbed, he might put (lit. throw) me into the pool: but as I (am) coming, another getteth (lit. doeth) before me down.'
Απεκριθη προς αυτον ο ασθενων· Κυριε, ανθρωπον δεν εχω, δια να με βαλη εις την κολυμβηθραν, οταν ταραχθη το υδωρ· ενω δε ερχομαι εγω, αλλος προ εμου καταβαινει.
Therefore, then, the Jews were seeking for him the more to kill him, because not only was he breaking the sabbath, but he was saying, that God is my Father, making himself equal with God.
Therefore, then, the Jews were seeking for him the more to kill him, because not only was he breaking the sabbath, but he was saying, that God is my Father, making himself equal with God.
Δια τουτο λοιπον μαλλον εζητουν οι Ιουδαιοι να θανατωσωσιν αυτον, διοτι ουχι μονον παρεβαινε το σαββατον, αλλα και Πατερα εαυτου ελεγε τον Θεον, ισον με τον Θεον καμνων εαυτον.
And Jesus answered and said to them: 'Verily, verily, I say to you, that it is not possible that (the) Son should do anything of himself, unless he see the Father doing it. For the things which the Father doeth, these likewise (lit. again) the Son also doeth.
And Jesus answered and said to them: 'Verily, verily, I say to you, that it is not possible that (the) Son should do anything of himself, unless he see the Father doing it. For the things which the Father doeth, these likewise (lit. again) the Son also doeth.
Απεκριθη λοιπον ο Ιησους και ειπε προς αυτους· Αληθως, αληθως σας λεγω, δεν δυναται ο Υιος να πραττη ουδεν αφ' εαυτου, εαν δεν βλεπη τον Πατερα πραττοντα τουτο· επειδη οσα εκεινος πραττει, ταυτα και ο Υιος πραττει ομοιως.
Verily, verily, I say to you, that he who heareth my word, and believeth him who sent me, hath eternal life, and will not come to (the) judgement, but removeth from (the) death into (the) life.
Verily, verily, I say to you, that he who heareth my word, and believeth him who sent me, hath eternal life, and will not come to (the) judgement, but removeth from (the) death into (the) life.
Αληθως, αληθως σας λεγω οτι ο ακουων τον λογον μου και πιστευων εις τον πεμψαντα με εχει ζωην αιωνιον, και εις κρισιν δεν ερχεται, αλλα μετεβη εκ του θανατου εις την ζωην.
Verily, verily, I say to you, that an hour cometh, which now is, when the dead will hear (the) voice of (the) Son of God, and they who will hear shall live.
Verily, verily, I say to you, that an hour cometh, which now is, when the dead will hear (the) voice of (the) Son of God, and they who will hear shall live.
Αληθως, αληθως σας λεγω οτι ερχεται ωρα, και ηδη ειναι, οτε οι νεκροι θελουσιν ακουσει την φωνην του Υιου του Θεου, και οι ακουσαντες θελουσι ζησει.
It is not possible that I should do anything of myself; as I hear, I judge: and my own judgement is true, because I seek not for my wish, but (the) wish of him who sent me.
It is not possible that I should do anything of myself; as I hear, I judge: and my own judgement is true, because I seek not for my wish, but (the) wish of him who sent me.
Δεν δυναμαι εγω να καμνω απ' εμαυτου ουδεν. Καθως ακουω κρινω, και η κρισις η εμη δικαια ειναι· διοτι δεν ζητω το θελημα το εμον, αλλα το θελημα του πεμψαντος με Πατρος.
But I have witness greater than that of John: for the works which my Father gave to me, that I might finish them, the works themselves which I do, bear witness about me that the Father sent me.
But I have witness greater than that of John: for the works which my Father gave to me, that I might finish them, the works themselves which I do, bear witness about me that the Father sent me.
Αλλ' εγω εχω την μαρτυριαν μεγαλητεραν της του Ιωαννου· διοτι τα εργα, τα οποια μοι εδωκεν ο Πατηρ δια να τελειωσω αυτα, αυτα τα εργα, τα οποια εγω πραττω, μαρτυρουσι περι εμου οτι ο Πατηρ με απεστειλε·
Jesus then having lifted up his eyes, and having seen that there is a great multitude come to him, said to Philip: 'Where are we to find bread to buy, that these may eat?'
Jesus then having lifted up his eyes, and having seen that there is a great multitude come to him, said to Philip: 'Where are we to find bread to buy, that these may eat?'
Υψωσας λοιπον ο Ιησους τους οφθαλμους και ιδων οτι πολυς οχλος ερχεται προς αυτον, λεγει προς τον Φιλιππον· Ποθεν θελομεν αγορασει αρτους, δια να φαγωσιν ουτοι;
And Jesus said: Let the men sit down to meat.' Now there was much grass in that place. The men then sat down to meat upon the grass; (in) their number making five thousand.
And Jesus said: Let the men sit down to meat.' Now there was much grass in that place. The men then sat down to meat upon the grass; (in) their number making five thousand.
Ειπε δε ο Ιησους· Καμετε τους ανθρωπους να καθησωσιν· ητο δε χορτος πολυς εν τω τοπω. Εκαθησαν λοιπον οι ανδρες τον αριθμον εως πεντακισχιλιοι.
Jesus then took the loaves, and having given thanks, he gave to them who sat at meat: thus again of the fishes also, all that which they wished.
Jesus then took the loaves, and having given thanks, he gave to them who sat at meat: thus again of the fishes also, all that which they wished.
Και ελαβεν ο Ιησους τους αρτους και ευχαριστησας διεμοιρασεν εις τους μαθητας, οι δε μαθηται εις τους καθημενους· ομοιως και εκ των οψαριων οσον ηθελον.
They gathered the (fragments) which remained over, and they filled twelve baskets with (ft) fragments of the five barley loaves which remained over to them who ate.
They gathered the (fragments) which remained over, and they filled twelve baskets with (ft) fragments of the five barley loaves which remained over to them who ate.
Εσυναξαν λοιπον και εγεμισαν δωδεκα κοφινους κλασματων εκ των πεντε αρτων των κριθινων, τα οποια επερισσευσαν εις τους φαγοντας.
Having then been distant about twenty-five stadia or thirty, they saw Jesus walking upon the sea, and drawing himself near to the ship, and they feared.
Having then been distant about twenty-five stadia or thirty, they saw Jesus walking upon the sea, and drawing himself near to the ship, and they feared.
Αφου λοιπον εκωπηλατησαν ως εικοσιπεντε η τριακοντα σταδια βλεπουσι τον Ιησουν περιπατουντα επι της θαλασσης και πλησιαζοντα εις το πλοιον, και εφοβηθησαν.
فَقَالَ لَهُمْ: «أَنَا هُوَ، لَا تَخَافُوا!»
וַיֹּאמֶר אֲלֵיהֶם אֲנִי הוּא אַל־תִּירָאוּ׃
Ⲛ̀ⲑⲟϥ ⲇⲉ ⲡⲉϫⲁϥ ⲛⲱⲟⲩ ϫⲉ ⲁ̀ⲛⲟⲕ ⲡⲉ ⲙ̀ⲡⲉⲣⲉⲣϩⲟϯ
But he said to them: I am (he), fear not.'
But he said to them: I am (he), fear not.'
Εκεινος δε λεγει προς αυτους· Εγω ειμαι· μη φοβεισθε.
They were wishing then to take (lit. place) him into the ship with them, and immediately the ship came to the shore to the land to which they were to go.
They were wishing then to take (lit. place) him into the ship with them, and immediately the ship came to the shore to the land to which they were to go.
Ηθελον λοιπον να λαβωσιν αυτον εις το πλοιον, και παρευθυς το πλοιον εφθασεν εις την γην, εις την οποιαν υπηγαινον.
And on the (lit. his) morrow the multitude which was standing on the other side (lit. across) of the sea, saw (plur.) that there was (lit. is) not there another ship except one, and that Jesus entered not into the ship with his disciples, but his disciples had gone alone.
And on the (lit. his) morrow the multitude which was standing on the other side (lit. across) of the sea, saw (plur.) that there was (lit. is) not there another ship except one, and that Jesus entered not into the ship with his disciples, but his disciples had gone alone.
Τη επαυριον ο οχλος ο ισταμενος περαν της θαλασσης οτε ειδεν οτι πλοιαριον αλλο δεν ητο εκει ειμη εν, εκεινο εις το οποιον εισηλθον οι μαθηται αυτου, και οτι ο Ιησους δεν εισηλθε μετα των μαθητων αυτου εις το πλοιαριον, αλλα μονοι οι μαθηται αυτου ανεχωρησαν·
When then the multitudes saw that Jesus (was) not there, nor his disciples, they themselves entered into the ships, and they came to Kapharnaum, seeking for Jesus.
When then the multitudes saw that Jesus (was) not there, nor his disciples, they themselves entered into the ships, and they came to Kapharnaum, seeking for Jesus.
οτε λοιπον ειδεν ο οχλος οτι ο Ιησους δεν ειναι εκει, ουδε οι μαθηται αυτου, εισηλθον και αυτοι εις τα πλοια και ηλθον εις Καπερναουμ ζητουντες τον Ιησουν.
Jesus answered them and said: Verily, verily, I say to you, that ye sought for me not because ye saw signs, but because ye ate of the loaves and were satisfied.
Jesus answered them and said: Verily, verily, I say to you, that ye sought for me not because ye saw signs, but because ye ate of the loaves and were satisfied.
Απεκριθη προς αυτους ο Ιησους και ειπεν· Αληθως, αληθως σας λεγω, με ζητειτε, ουχι διοτι ειδετε θαυματα, αλλα διοτι εφαγετε εκ των αρτων και εχορτασθητε.
Work, not the food which will perish, but the food which will abide to eternal life, that which (the) Son of (the) man will give to you; for this (one) God the Father sealed.'
Work, not the food which will perish, but the food which will abide to eternal life, that which (the) Son of (the) man will give to you; for this (one) God the Father sealed.'
Εργαζεσθε μη δια την τροφην την φθειρομενην, αλλα δια την τροφην την μενουσαν εις ζωην αιωνιον, την οποιαν ο Υιος του ανθρωπου θελει σας δωσει· διοτι τουτον εσφραγισεν ο Πατηρ ο Θεος.
Jesus said to them: Verily, verily, I say to you, that Moses gave not to you the bread from (the) heaven; but my Father (is he) who will give to you the true bread from (the) heaven.
Jesus said to them: Verily, verily, I say to you, that Moses gave not to you the bread from (the) heaven; but my Father (is he) who will give to you the true bread from (the) heaven.
Ειπε λοιπον προς αυτους ο Ιησους· Αληθως, αληθως σας λεγω, δεν εδωκεν εις εσας τον αρτον εκ του ουρανου ο Μωυσης, αλλ' ο Πατηρ μου σας διδει τον αρτον εκ του ουρανου τον αληθινον.
Jesus said to them: 'I am the bread of (the) life: he who comoth to me shall not hunger, and he who believeth me shall not thirst for ever.
Jesus said to them: 'I am the bread of (the) life: he who comoth to me shall not hunger, and he who believeth me shall not thirst for ever.
Και ειπε προς αυτους ο Ιησους· Εγω ειμαι ο αρτος της ζωης· οστις ερχεται προς εμε, δεν θελει πεινασει, και οστις πιστευει εις εμε, δεν θελει διψησει πωποτε.
This is (the) wish of him who sent me, that of all (lit. all that) whom he gave to me I should not lose any of them, but should raise him in the last day.
This is (the) wish of him who sent me, that of all (lit. all that) whom he gave to me I should not lose any of them, but should raise him in the last day.
Τουτο δε ειναι το θελημα του πεμψαντος με Πατρος, παν ο, τι μοι εδωκε να μη απολεσω ουδεν εξ αυτου, αλλα να αναστησω αυτο εν τη εσχατη ημερα.
For this is (the) wish of my Father, that every one (lit. all that) who seeth the Son, and believeth him, should be having eternal life, and that I should raise him in the last day.'
For this is (the) wish of my Father, that every one (lit. all that) who seeth the Son, and believeth him, should be having eternal life, and that I should raise him in the last day.'
Και τουτο ειναι το θελημα του πεμψαντος με, πας οστις βλεπει τον Υιον και πιστευει εις αυτον να εχη ζωην αιωνιον, και εγω θελω αναστησει αυτον εν τη εσχατη ημερα.
And they were saying: Is this not Jesus (the) son of Joseph, whose father and mother we know? how saith he now, that I came down from (the) heaven?'
And they were saying: Is this not Jesus (the) son of Joseph, whose father and mother we know? how saith he now, that I came down from (the) heaven?'
και ελεγον· δεν ειναι ουτος Ιησους ο υιος του Ιωσηφ, του οποιου ημεις γνωριζομεν τον πατερα και την μητερα; πως λοιπον λεγει ουτος οτι εκ του ουρανου κατεβην;
It is written in the prophets, that they shall be all the taught of God: every one (lit. all that) who heard of my Father, and learned (lit. known), will come to me.
It is written in the prophets, that they shall be all the taught of God: every one (lit. all that) who heard of my Father, and learned (lit. known), will come to me.
Ειναι γεγραμμενον εν τοις προφηταις· Και παντες θελουσιν εισθαι διδακτοι του Θεου. Πας λοιπον, οστις ακουση παρα του Πατρος και μαθη, ερχεται προς εμε·
I am the living bread, that which (or, he who) came down from (the) heaven: he who will eat of this bread shall live for ever; and the bread which I will give is my flesh, which I will give for (the) life of the world.'
I am the living bread, that which (or, he who) came down from (the) heaven: he who will eat of this bread shall live for ever; and the bread which I will give is my flesh, which I will give for (the) life of the world.'
Εγω ειμαι ο αρτος ο ζων, ο καταβας εκ του ουρανου. Εαν τις φαγη εκ τουτου του αρτου, θελει ζησει εις τον αιωνα. Και ο αρτος δε τον οποιον εγω θελω δωσει, ειναι η σαρξ μου την οποιαν εγω θελω δωσει υπερ της ζωης του κοσμου.
Jesus said to them: 'Verily, verily, I say to you, that unless ye eat (the) flesh of (the) Son of (the) man, and drink his blood, ye have not life in you.
Jesus said to them: 'Verily, verily, I say to you, that unless ye eat (the) flesh of (the) Son of (the) man, and drink his blood, ye have not life in you.
Ειπε λοιπον εις αυτους ο Ιησους· Αληθως, αληθως σας λεγω, Εαν δεν φαγητε την σαρκα του υιου του ανθρωπου και πιητε το αιμα αυτου, δεν εχετε ζωην εν εαυτοις.
This is the bread which came down from (the) heaven: not as the fathers who ate, and died; he who will eat this bread shall live for ever.'
This is the bread which came down from (the) heaven: not as the fathers who ate, and died; he who will eat this bread shall live for ever.'
Ουτος ειναι ο αρτος ο καταβας εκ του ουρανου, ουχι καθως οι πατερες σας εφαγον το μαννα και απεθανον· οστις τρωγει τουτον τον αρτον θελει ζησει εις τον αιωνα.
But there are some of you (who) believe not. For Jesus was knowing from (the) beginning who were they who believe not, and who was to deliver him (up).
But there are some of you (who) believe not. For Jesus was knowing from (the) beginning who were they who believe not, and who was to deliver him (up).
Πλην ειναι τινες απο σας, οιτινες δεν πιστευουσι. Διοτι ηξευρεν εξ αρχης ο Ιησους, τινες ειναι οι μη πιστευοντες και τις ειναι ο μελλων να παραδωση αυτον.
For no one worketh in secret, and seeketh for himself to be manifested (lit. in manifest): if thou wilt do these (things) manifest thyself to the world.'
For no one worketh in secret, and seeketh for himself to be manifested (lit. in manifest): if thou wilt do these (things) manifest thyself to the world.'
διοτι ουδεις πραττει τι κρυφιως και ζητει αυτος να ηναι φανερος. Εαν πραττης ταυτα, φανερωσον σεαυτον εις τον κοσμον.
And there was a great murmuring in the multitude concerning him: some indeed were saying: 'He is good;' and others were saying: No, but he led the multitude astray.'
And there was a great murmuring in the multitude concerning him: some indeed were saying: 'He is good;' and others were saying: No, but he led the multitude astray.'
Και ητο πολυς γογγυσμος περι αυτου μεταξυ των οχλων. Αλλοι μεν ελεγον οτι ειναι καλος· αλλοι δε ελεγον, Ουχι, αλλα πλανα τον οχλον.
He who speaketh from himself, sought for his own glory: but he who seeketh for (the) glory of him who sent him, this (one) is true, and there is not unrighteousness in him.
He who speaketh from himself, sought for his own glory: but he who seeketh for (the) glory of him who sent him, this (one) is true, and there is not unrighteousness in him.
Οστις λαλει αφ' εαυτου, ζητει την δοξαν την ιδικην αυτου, οστις ομως ζητει την δοξαν του πεμψαντος αυτον, ουτος ειναι αληθης, και αδικια εν αυτω δεν υπαρχει.
Therefore Moses gave to you the circumcision; not that the circumcision is of Moses, but it is of the fathers, and ye circumcise a man on (the) sabbath.
Therefore Moses gave to you the circumcision; not that the circumcision is of Moses, but it is of the fathers, and ye circumcise a man on (the) sabbath.
Δια τουτο ο Μωυσης σας εδωκε την περιτομην, ουχι οτι ειναι εκ του Μωυσεως, αλλ' εκ των πατερων, και εν σαββατω περιτεμνετε ανθρωπον.
If a man is to receive the circumcision on (the) sabbath, that the law of Moses shall not be broken; wherefore are ye angry with me, because I caused a man to be wholly cured on (the) sabbath?
If a man is to receive the circumcision on (the) sabbath, that the law of Moses shall not be broken; wherefore are ye angry with me, because I caused a man to be wholly cured on (the) sabbath?
Εαν λαμβανη ανθρωπος περιτομην εν σαββατω, δια να μη λυθη ο νομος του Μωυσεως, οργιζεσθε κατ' εμου διοτι εκαμον ολοκληρον ανθρωπον υγιη εν σαββατω;
Jesus then cried out in the temple, teaching and saying: Ye know me, and ye know from where I came. And I came not from myself, but he who sent me is true; he whom ye know not.
Jesus then cried out in the temple, teaching and saying: Ye know me, and ye know from where I came. And I came not from myself, but he who sent me is true; he whom ye know not.
Εφωναξε λοιπον ο Ιησους, διδασκων εν τω ιερω, και ειπε· Και εμε εξευρετε και ποθεν ειμαι εξευρετε· και απ' εμαυτου δεν ηλθον, αλλ' ειναι αληθινος ο πεμψας με, τον οποιον σεις δεν εξευρετε·
The Pharisees heard the multitudes murmuring these (things) concerning him; and the chief priests and the Pharisees sent officers that they might apprehend him.
The Pharisees heard the multitudes murmuring these (things) concerning him; and the chief priests and the Pharisees sent officers that they might apprehend him.
Ηκουσαν οι Φαρισαιοι τον οχλον οτι εγογγυζε ταυτα περι αυτου, και απεστειλαν οι Φαρισαιοι και οι αρχιερεις υπηρετας δια να πιασωσιν αυτον.
The Jews then said to one another: Whither will this (man) go, and we will not find him? will he go to the scattered among (lit. of) the Greeks, and teach the Greeks?
The Jews then said to one another: Whither will this (man) go, and we will not find him? will he go to the scattered among (lit. of) the Greeks, and teach the Greeks?
Ειπον λοιπον οι Ιουδαιοι προς αλληλους· Που μελλει ουτος να υπαγη, ωστε ημεις δεν θελομεν ευρει αυτον; Μηπως μελλει να υπαγη εις τους διεσπαρμενους μεταξυ των Ελληνων και να διδασκη τους Ελληνας;
What is this word which he said: "Ye will seek for me, and ye will not find me; and the place to which I will go, it is not possible for you to come to it?"'
What is this word which he said: "Ye will seek for me, and ye will not find me; and the place to which I will go, it is not possible for you to come to it?"'
Τις ειναι ουτος ο λογος τον οποιον ειπε, Θελετε με ζητησει και δεν θελετε με ευρει, και ειπον ειμαι εγω, σεις δεν δυνασθε να ελθητε;
But this he said concerning the Spirit, which they who believe him were to receive: for (the) Spirit had not yet come; because Jesus had not yet been glorified.
But this he said concerning the Spirit, which they who believe him were to receive: for (the) Spirit had not yet come; because Jesus had not yet been glorified.
Τουτο δε ειπε περι του Πνευματος, το οποιον εμελλον να λαμβανωσιν οι πιστευοντες εις αυτον· διοτι δεν ητο ετι δεδομενον Πνευμα Αγιον, επειδη ο Ιησους ετι δεν εδοξασθη.
And this they said tempting him, that they might find pretext against (lit. upon) him. But Jesus bent down hiseyes, he wrote with his finger upon the earth.
And this they said tempting him, that they might find pretext against (lit. upon) him. But Jesus bent down hiseyes, he wrote with his finger upon the earth.
Ελεγον δε τουτο δοκιμαζοντες αυτον, δια να εχωσι ινα κατηγορωσιν αυτον. Ο δε Ιησους κυψας κατω, εγραφε δια του δακτυλου εις την γην.
Having heard this from him, [and] they understood his reproof. They began to come forth each (of them), until had come forth the elders and all of them (lit. their multitude); and left was Jesus alone with the woman who was (imperf.) set in (the) midst.
Having heard this from him, [and] they understood his reproof. They began to come forth each (of them), until had come forth the elders and all of them (lit. their multitude); and left was Jesus alone with the woman who was (imperf.) set in (the) midst.
Εκεινοι δε ακουσαντες, εξηρχοντο εις εκαστος, αρχισαντες απο των πρεσβυτερων εως των εσχατων· και εμεινε μονος ο Ιησους και η γυνη ισταμενη εν τω μεσω.
Again Jesus spake to them, saying: 'I am (the) light of the world, he who will walk after me, shall not walk in the darkness, but shall receive (the) light of (the) life.'
Again Jesus spake to them, saying: 'I am (the) light of the world, he who will walk after me, shall not walk in the darkness, but shall receive (the) light of (the) life.'
Παλιν λοιπον ο Ιησους ελαλησε προς αυτους λεγων· Εγω ειμαι το φως του κοσμου· οστις ακολουθει εμε δεν θελει περιπατησει εις το σκοτος, αλλα θελει εχει το φως της ζωης.
Jesus answered and said to them: 'Even if I should bear witness about myself, true is my witness, because I know whence I came, and whither I am to go. But ye know not whence I came, or whither I am to go.
Jesus answered and said to them: 'Even if I should bear witness about myself, true is my witness, because I know whence I came, and whither I am to go. But ye know not whence I came, or whither I am to go.
Απεκριθη ο Ιησους και ειπε προς αυτους· Και αν εγω μαρτυρω περι εμαυτου, η μαρτυρια μου ειναι αληθης, διοτι εξευρω ποθεν ηλθον και που υπαγω· σεις ομως δεν εξευρετε ποθεν ερχομαι και που υπαγω.
They were saying then: 'Where was thy Father?' Jesus answered: 'Ye know neither me, nor even my Father: if ye knew (imperf.) me, ye would know also my Father.'
They were saying then: 'Where was thy Father?' Jesus answered: 'Ye know neither me, nor even my Father: if ye knew (imperf.) me, ye would know also my Father.'
Ελεγον λοιπον προς αυτον· Που ειναι ο Πατηρ σου; Απεκριθη ο Ιησους· Ουτε εμε εξευρετε ουτε τον Πατερα μου· εαν ηξευρετε εμε, ηθελετε εξευρει και τον Πατερα μου.
Again Jesus said to them: 'I will go, and ye will seek for me, and ye will not find me. And ye will die in your sins, and the place to which I will go, it is not possible for you to come to it.'
Again Jesus said to them: 'I will go, and ye will seek for me, and ye will not find me. And ye will die in your sins, and the place to which I will go, it is not possible for you to come to it.'
Ειπε λοιπον παλιν προς αυτους ο Ιησους· Εγω υπαγω και θελετε με ζητησει, και θελετε αποθανει εν τη αμαρτια υμων· οπου εγω υπαγω, σεις δεν δυνασθε να ελθητε.
I have many things to say concerning you, and to judge. But he who sent me is true, and the things which I heard from him these I also speak in the world.'
I have many things to say concerning you, and to judge. But he who sent me is true, and the things which I heard from him these I also speak in the world.'
Πολλα εχω να λεγω και να κρινω περι υμων· αλλ' ο πεμψας με ειναι αληθης, και εγω οσα ηκουσα παρ' αυτου, ταυτα λεγω εις τον κοσμον.
Jesus said to them: If ye should lift up (the) Son of (the) man, then ye shall know that I am (he); and I do not anything from myself; but according as the Father taught me, these (things) I speak.
Jesus said to them: If ye should lift up (the) Son of (the) man, then ye shall know that I am (he); and I do not anything from myself; but according as the Father taught me, these (things) I speak.
Ειπε λοιπον προς αυτους ο Ιησους· Οταν υψωσητε τον Υιον του ανθρωπου, τοτε θελετε γνωρισει οτι εγω ειμαι, και απ' εμαυτου δεν καμνω ουδεν, αλλα καθως με εδιδαξεν ο Πατηρ μου, ταυτα λαλω.
They answered, they said to him: Our father (is) Abraam.' Jesus said to them: 'If ye were (the) sons of Abraam, the works of Abraam ye would do.
They answered, they said to him: Our father (is) Abraam.' Jesus said to them: 'If ye were (the) sons of Abraam, the works of Abraam ye would do.
Απεκριθησαν και ειπον προς αυτον· Ο πατηρ ημων ειναι ο Αβρααμ. Λεγει προς αυτους ο Ιησους· Εαν ησθε τεκνα του Αβρααμ, τα εργα του Αβρααμ ηθελετε καμνει.
Ye do the works of your father.' They said to him: 'We (were) not begotten (lit. generations) of (the) fornication: one (lit. a) Father alone we have, (even) God.'
Ye do the works of your father.' They said to him: 'We (were) not begotten (lit. generations) of (the) fornication: one (lit. a) Father alone we have, (even) God.'
Σεις καμνετε τα εργα του πατρος σας. Ειπον λοιπον προς αυτον· ημεις δεν εγεννηθημεν εκ πορνειας· ενα Πατερα εχομεν, τον Θεον.
Jesus said to them: If God were your Father, ye would love me: for I came from God, and I came: for I came not of myself, but he sent me.
Jesus said to them: If God were your Father, ye would love me: for I came from God, and I came: for I came not of myself, but he sent me.
Ειπε λοιπον προς αυτους ο Ιησους· Εαν ο Θεος ητο Πατηρ σας, ηθελετε αγαπα εμε· διοτι εγω εκ του Θεου εξηλθον και ερχομαι· επειδη δεν ηλθον απ' εμαυτου, αλλ' εκεινος με απεστειλε.
Ye are from your father the devil, and the lusts of your father ye wish to do: that (one) was a murderer from (the) beginning, and stood not in (the) truth ever, because there is not truth in him. If the false (one) should speak, he speaketh from the things which are his own, because (he) is false, and his father also.
Ye are from your father the devil, and the lusts of your father ye wish to do: that (one) was a murderer from (the) beginning, and stood not in (the) truth ever, because there is not truth in him. If the false (one) should speak, he speaketh from the things which are his own, because (he) is false, and his father also.
Σεις εισθε εκ πατρος του διαβολου και τας επιθυμιας του πατρος σας θελετε να πραττητε. Εκεινος ητο απ' αρχης ανθρωποκτονος και δεν μενει εν τη αληθεια, διοτι αληθεια δεν υπαρχει εν αυτω· οταν λαλη το ψευδος, εκ των ιδιων λαλει, διοτι ειναι ψευστης και ο πατηρ αυτου του ψευδους.
The Jews said: Now we know (lit.? knew) that there is a demon with thee. Abraam died, and the prophets also; and thou sayest: "He who will keep my word, shall never taste (the) death."
The Jews said: Now we know (lit.? knew) that there is a demon with thee. Abraam died, and the prophets also; and thou sayest: "He who will keep my word, shall never taste (the) death."
Ειπον λοιπον προς αυτον οι Ιουδαιοι· Τωρα κατελαβομεν οτι δαιμονιον εχεις. Ο Αβρααμ απεθανε και οι προφηται, και συ λεγεις· Εαν τις φυλαξη τον λογον μου, δεν θελει γευθη θανατον εις τον αιωνα.
Jesus answered, saying: If I should glorify myself, my glory is nothing: my Father is he who will glorify me. He (of) whom ye say, that (he) is our God.
Jesus answered, saying: If I should glorify myself, my glory is nothing: my Father is he who will glorify me. He (of) whom ye say, that (he) is our God.
Απεκριθη ο Ιησους· Εαν εγω δοξαζω εμαυτον, η δοξα μου ειναι ουδεν· ο Πατηρ μου ειναι οστις με δοξαζει, τον οποιον σεις λεγετε οτι ειναι Θεος σας.
And ye knew him not: but I know him. And if I should say that I know him not, I shall be like to you, false: but I know him, and I keep his word
And ye knew him not: but I know him. And if I should say that I know him not, I shall be like to you, false: but I know him, and I keep his word
Και δεν εγνωρισατε αυτον εγω ομως γνωριζω αυτον· και εαν ειπω οτι δεν γνωριζω αυτον, θελω εισθαι ομοιος σας ψευστης· αλλα γνωριζω αυτον και τον λογον αυτου φυλαττω.
They took up stones then, that they might cast upon him: but Jesus hid himself, he came from the temple, and he passed by, he was walking in their midst, and he was passing by.
They took up stones then, that they might cast upon him: but Jesus hid himself, he came from the temple, and he passed by, he was walking in their midst, and he was passing by.
Εσηκωσαν λοιπον λιθους δια να ριψωσι κατ' αυτου· πλην ο Ιησους εκρυβη και εξηλθεν εκ του ιερου περασας δια μεσον αυτων, και ουτως ανεχωρησε.
And he said to him: Go, wash thy face in the pool of the Siloam,' which they interpret he who was sent.' He went then, he washed his face, and he came seeing.
And he said to him: Go, wash thy face in the pool of the Siloam,' which they interpret he who was sent.' He went then, he washed his face, and he came seeing.
και ειπε προς αυτον· Υπαγε, νιφθητι εις την κολυμβηθραν του Σιλωαμ, το οποιον ερμηνευεται απεσταλμενος. Υπηγε λοιπον και ενιφθη, και ηλθε βλεπων.
That (man) answered, he said: The man who is called "Jesus," he made clay, he anointed my eyes, and he said to me: "Go, wash thy face in the Siloam." I wont then, I washed my face, I saw.'
That (man) answered, he said: The man who is called "Jesus," he made clay, he anointed my eyes, and he said to me: "Go, wash thy face in the Siloam." I wont then, I washed my face, I saw.'
Απεκριθη εκεινος και ειπεν· Ανθρωπος λεγομενος Ιησους εκαμε πηλον και επεχρισε τους οφθαλμους μου και μοι ειπεν· Υπαγε εις την κολυμβηθραν του Σιλωαμ και νιφθητι· αφου δε υπηγα και ενιφθην, ανεβλεψα.
Some of the Pharisees then were saying: 'This man is not from God, because he keepeth not the sabbath.' But others were saying: 'How is it possible that a sinful man should do such signs? ' and a division was happening among them.
Some of the Pharisees then were saying: 'This man is not from God, because he keepeth not the sabbath.' But others were saying: 'How is it possible that a sinful man should do such signs? ' and a division was happening among them.
Ελεγον λοιπον τινες εκ των Φαρισαιων· Ουτος ο ανθρωπος δεν ειναι παρα του Θεου, διοτι δεν φυλαττει το σαββατον. Αλλοι ελεγον· Πως δυναται ανθρωπος αμαρτωλος να καμνη τοιαυτα θαυματα; Και ητο σχισμα μεταξυ αυτων.
How then he saw now, we know not: or who opened his eyes, we know not: ask him; he himself has age also to speak concerning himself.'
How then he saw now, we know not: or who opened his eyes, we know not: ask him; he himself has age also to speak concerning himself.'
Πως δε βλεπει τωρα δεν εξευρομεν, η τις ηνοιξε τους οφθαλμους αυτου ημεις δεν εξευρομεν· αυτος ηλικιαν εχει, αυτον ερωτησατε, αυτος περι εαυτου θελει λαλησει.
These (things) said his parents, since they were fearing the Jews: for the Jews had settled, that if any one should confess that (he) is Christ, he should be put out of the synagogue.
These (things) said his parents, since they were fearing the Jews: for the Jews had settled, that if any one should confess that (he) is Christ, he should be put out of the synagogue.
Ταυτα ειπον οι γονεις αυτου, διοτι εφοβουντο τους Ιουδαιους· επειδη ηδη ειχον συμφωνησει οι Ιουδαιοι, εαν τις ομολογηση αυτον Χριστον, να γεινη αποσυναγωγος.
They called then the man (the) second time, this (one) who was (imperf.) blind, and they said to him: Glorify God: we know that this man is a sinner.'
They called then the man (the) second time, this (one) who was (imperf.) blind, and they said to him: Glorify God: we know that this man is a sinner.'
Εφωναξαν λοιπον εκ δευτερου τον ανθρωπον, οστις ητο τυφλος, και ειπον προς αυτον· Δοξασον τον Θεον· ημεις εξευρομεν οτι ο ανθρωπος ουτος ειναι αμαρτωλος.
Verily, verily, I say to you, that he who cometh not in through the entrance to the fold of the sheep, but (is) coming up some other way, that one is a thief and a robber.
Verily, verily, I say to you, that he who cometh not in through the entrance to the fold of the sheep, but (is) coming up some other way, that one is a thief and a robber.
Αληθως, αληθως σας λεγω, οστις δεν εισερχεται δια της θυρας εις την αυλην των προβατων, αλλα αναβαινει αλλαχοθεν, εκεινος ειναι κλεπτης και ληστης·
And the thief cometh not except haply that he may steal, and slay, and destroy; I came that life might be to them, and that abundance might be to them.
And the thief cometh not except haply that he may steal, and slay, and destroy; I came that life might be to them, and that abundance might be to them.
Ο κλεπτης δεν ερχεται, ειμη δια να κλεψη και θυση και απολεση· εγω ηλθον δια να εχωσι ζωην και να εχωσιν αυτην εν αφθονια.
But the hireling, and (he) who is not a shepherd, he whose own the sheep are not, if he should see the wolf coming, he fleeth and leaveth the sheep; and the wolf snatcheth them and scattereth them.
But the hireling, and (he) who is not a shepherd, he whose own the sheep are not, if he should see the wolf coming, he fleeth and leaveth the sheep; and the wolf snatcheth them and scattereth them.
ο δε μισθωτος και μη ων ποιμην, του οποιου δεν ειναι τα προβατα ιδικα του, θεωρει τον λυκον ερχομενον και αφινει τα προβατα και φευγει· και ο λυκος αρπαζει αυτα και σκορπιζει τα προβατα.
I have other sheep, who are not of this fold; I must bring the others, and they shall hear my voice, and they shall be one flock, one shepherd.
I have other sheep, who are not of this fold; I must bring the others, and they shall hear my voice, and they shall be one flock, one shepherd.
Και αλλα προβατα εχω, τα οποια δεν ειναι εκ της αυλης ταυτης· και εκεινα πρεπει να συναξω, και θελουσιν ακουσει την φωνην μου, και θελει γεινει μια ποιμνη, εις ποιμην.
No one taketh it away from me, but I (am he) who lay it down of myself: I have authority to lay it (down); I have authority to take it again: this is the commandment which I took from my Father.'
No one taketh it away from me, but I (am he) who lay it down of myself: I have authority to lay it (down); I have authority to take it again: this is the commandment which I took from my Father.'
Ουδεις αφαιρει αυτην απ' εμου, αλλ' εγω βαλλω αυτην απ' εμαυτου· εξουσιαν εχω να βαλω αυτην, και εξουσιαν εχω παλιν να λαβω αυτην· ταυτην την εντολην ελαβον παρα του Πατρος μου.
And others were saying: These words are not the (words) of a man having (lit. being) a demon with him: is it possible for a demon to open (the) eyes of blind men?'
And others were saying: These words are not the (words) of a man having (lit. being) a demon with him: is it possible for a demon to open (the) eyes of blind men?'
Αλλοι ελεγον· Ουτοι οι λογοι δεν ειναι δαιμονιζομενου· μηπως δυναται δαιμονιον να ανοιγη οφθαλμους τυφλων;
The Jews then surrounded him, and they said to him: How long dost thou hold us in suspense? if thou art Christ, say to us openly.'
The Jews then surrounded him, and they said to him: How long dost thou hold us in suspense? if thou art Christ, say to us openly.'
Περιεκυκλωσαν λοιπον αυτον οι Ιουδαιοι και ελεγον προς αυτον· Εως ποτε κρατεις εν αμφιβολια την ψυχην ημων; εαν συ ησαι ο Χριστος, ειπε προς ημας παρρησια.
The Jews answered him: For a good work we will stone thee not, but for blasphemy, because thou, a man thyself, makest thee God.'
The Jews answered him: For a good work we will stone thee not, but for blasphemy, because thou, a man thyself, makest thee God.'
Απεκριθησαν προς αυτον οι Ιουδαιοι, λεγοντες· Περι καλου εργου δεν σε λιθοβολουμεν, αλλα περι βλασφημιας, και διοτι συ ανθρωπος ων καμνεις σεαυτον Θεον.
But Jesus having heard, said: This disease is not a disease of (the) death, but for (the) glory of God; that (the) Son of God may be glorified through it.'
But Jesus having heard, said: This disease is not a disease of (the) death, but for (the) glory of God; that (the) Son of God may be glorified through it.'
Και ακουσας ο Ιησους ειπεν· Αυτη η ασθενεια δεν ειναι προς θανατον, αλλ' υπερ της δοξης του Θεου, δια να δοξασθη ο Υιος του Θεου δι' αυτης.
The Jews then who were (imperf.) with her within the house comforting her, having seen Mary, that she rose quickly, and came out, walked after her, thinking to themselves, that she is about to depart to the sepulchre, that she may weep there.
The Jews then who were (imperf.) with her within the house comforting her, having seen Mary, that she rose quickly, and came out, walked after her, thinking to themselves, that she is about to depart to the sepulchre, that she may weep there.
Οι Ιουδαιοι λοιπον, οι οντες μετ' αυτης εν τη οικια και παρηγορουντες αυτην, ιδοντες την Μαριαν οτι εσηκωθη ταχεως και εξηλθεν, ηκολουθησαν αυτην, λεγοντες οτι υπαγει εις το μνημειον, δια να κλαυση εκει.
Mary then having come to the place in which Jesus was (imperf.); and having seen him, threw herself down at his feet, saying: My Lord, if thou hadst (imperf.) been here, my brother would not have died.'
Mary then having come to the place in which Jesus was (imperf.); and having seen him, threw herself down at his feet, saying: My Lord, if thou hadst (imperf.) been here, my brother would not have died.'
Η Μαρια λοιπον καθως ηλθεν οπου ητο ο Ιησους, ιδουσα αυτον επεσεν εις τους ποδας αυτου, λεγουσα προς αυτον· Κυριε, εαν ησο εδω, ο αδελφος μου δεν ηθελεν αποθανει.
But some of them said: Was it not possible for this (man), who opened (the) eyes of the blind from birth, that he should not permit this other (one) to die?'
But some of them said: Was it not possible for this (man), who opened (the) eyes of the blind from birth, that he should not permit this other (one) to die?'
Τινες δε εξ αυτων ειπον· Δεν ηδυνατο ουτος, οστις ηνοιξε τους οφθαλμους του τυφλου, να καμη ωστε και ουτος να μη αποθανη;
Jesus said to them: Take (away) this stone [there]:' Martha, (the) sister of him who died, said to him: 'Lord, he stinketh, for (it is) his four(th day) to-day.'
Jesus said to them: Take (away) this stone [there]:' Martha, (the) sister of him who died, said to him: 'Lord, he stinketh, for (it is) his four(th day) to-day.'
Λεγει ο Ιησους· Σηκωσατε τον λιθον. Λεγει προς αυτον η αδελφη του αποθανοντος η Μαρθα· Κυριε, οζει ηδη· διοτι ειναι τεσσαρων ημερων.
They then took away the stone from the mouth of the sepulchre. And Jesus lifted his eyes up, and said: My Father, I give thanks to thee, because thou heardest me.
They then took away the stone from the mouth of the sepulchre. And Jesus lifted his eyes up, and said: My Father, I give thanks to thee, because thou heardest me.
Εσηκωσαν λοιπον τον λιθον, οπου εκειτο ο αποθανων. Ο δε Ιησους, υψωσας τους οφθαλμους ανω, ειπε· Πατερ, ευχαριστω σοι οτι μου ηκουσας.
And I was knowing that thou hearest me always; but because of this multitude which surrounds me I said (it), that they may believe, that thou sentest me.'
And I was knowing that thou hearest me always; but because of this multitude which surrounds me I said (it), that they may believe, that thou sentest me.'
Και εγω εγνωριζον οτι παντοτε μου ακουεις· αλλα δια τον οχλον τον περιεστωτα ειπον τουτο, δια να πιστευσωσιν οτι συ με απεστειλας.
And he who died came forth, being bound as to his feet and his hands with grave-clothes, and his face bound with a napkin. Jesus said to them: Unloose him, send him away, let him go.'
And he who died came forth, being bound as to his feet and his hands with grave-clothes, and his face bound with a napkin. Jesus said to them: Unloose him, send him away, let him go.'
Και εξηλθεν ο τεθνηκως, δεδεμενος τους ποδας και τας χειρας με τα σαβανα, και το προσωπον αυτου ητο περιδεδεμενον με σουδαριον. Λεγει προς αυτους ο Ιησους· Λυσατε αυτον και αφησατε να υπαγη.
The chief priests then and the Pharisees assembled an assembly. and they were saying: `What shall (lit. will) we do? many are the signs which this man doeth.
The chief priests then and the Pharisees assembled an assembly. and they were saying: `What shall (lit. will) we do? many are the signs which this man doeth.
Συνεκροτησαν λοιπον συνεδριον οι αρχιερεις και οι Φαρισαιοι και ελεγον· Τι καμνομεν, διοτι ουτος ο ανθρωπος πολλα θαυματα καμνει.
And Jesus was not walking any more manifestly in Judea, but he went from there to a country near the desert, to a city called 'Ephrem,' and he abode there with his disciples.
And Jesus was not walking any more manifestly in Judea, but he went from there to a country near the desert, to a city called 'Ephrem,' and he abode there with his disciples.
Οθεν ο Ιησους δεν περιεπατει πλεον παρρησια μεταξυ των Ιουδαιων, αλλ' ανεχωρησεν εκειθεν εις τον τοπον πλησιον της ερημου, εις πολιν λεγομενην Εφραιμ, και εκει διετριβε μετα των μαθητων αυτου.
The chief priests and the Pharisees had given commandment, that if any one should know where he was, he should shew him to them, that they might apprehend him.
The chief priests and the Pharisees had given commandment, that if any one should know where he was, he should shew him to them, that they might apprehend him.
Ειχον δε δωσει προσταγην και οι αρχιερεις και οι Φαρισαιοι, εαν τις μαθη που ειναι, να μηνυση, δια να πιασωσιν αυτον.
Jesus then six days before the passover (lit. before six days of the passover) came to Bethany, the place in which Lazarus was (imperf.), who died, whom Jesus raised from the dead.
Jesus then six days before the passover (lit. before six days of the passover) came to Bethany, the place in which Lazarus was (imperf.), who died, whom Jesus raised from the dead.
Ο Ιησους λοιπον προ εξ ημερων του πασχα ηλθεν εις Βηθανιαν, οπου ητο ο Λαζαρος ο αποθανων, τον οποιον ανεστησεν εκ νεκρων.
Mary then took a pound of ointment of pistic nard, being of great price, and she anointed (the) feet of Jesus with it, and she wiped them with (the) hair of her head; and the house was filled with (lit. from) the odour of the ointment.
Mary then took a pound of ointment of pistic nard, being of great price, and she anointed (the) feet of Jesus with it, and she wiped them with (the) hair of her head; and the house was filled with (lit. from) the odour of the ointment.
Τοτε η Μαρια, λαβουσα μιαν λιτραν μυρου ναρδου καθαρας πολυτιμου, ηλειψε τους ποδας του Ιησου και με τας τριχας αυτης εσπογγισε τους ποδας αυτου· η δε οικια επλησθη εκ της οσμης του μυρου.
Now he said this, not because he cared about the poor; but because he was a thief, and having the bag he was carrying the things which he used to throw into it.
Now he said this, not because he cared about the poor; but because he was a thief, and having the bag he was carrying the things which he used to throw into it.
Ειπε δε τουτο ουχι διοτι εμελεν αυτον περι των πτωχων, αλλα διοτι ητο κλεπτης και ειχε το γλωσσοκομον και εβασταζε τα βαλλομενα εις αυτο.
And a great multitude of the Jews knew that he is there; and they came not because of Jesus alone, but besides because of Lazarus also, that they might see him whom he raised from the dead.
And a great multitude of the Jews knew that he is there; and they came not because of Jesus alone, but besides because of Lazarus also, that they might see him whom he raised from the dead.
Εμαθε δε οχλος πολυς εκ των Ιουδαιων οτι ειναι εκει, και ηλθον ουχι δια τον Ιησουν μονον, αλλα δια να ιδωσι και τον Λαζαρον, τον οποιον ανεστησεν εκ νεκρων.
took branches from palm-trees, and met him, and were crying out, saying: Osanna, blessed is he who cometh in (the) name of the Lord, and (the) king of Israel.'
took branches from palm-trees, and met him, and were crying out, saying: Osanna, blessed is he who cometh in (the) name of the Lord, and (the) king of Israel.'
ελαβον τα βαια των φοινικων και εξηλθον εις υπαντησιν αυτου και εκραζον· Ωσαννα, ευλογημενος ο ερχομενος εν ονοματι Κυριου, ο βασιλευς του Ισραηλ.
Verily, verily, I say to you, that unless the grain of wheat fall upon the earth and die, it abideth alone: but if it should die, it bringeth forth much fruit.
Verily, verily, I say to you, that unless the grain of wheat fall upon the earth and die, it abideth alone: but if it should die, it bringeth forth much fruit.
Αληθως, αληθως σας λεγω, Εαν ο κοκκος του σιτου δεν πεση εις την γην και αποθανη, αυτος μονος μενει· εαν ομως αποθανη, πολυν καρπον φερει.
He who will minister to me, let him follow me; and (the) place in which I am, there shall be with me my minister; and he who will be minister to me, my Father will honour him.
He who will minister to me, let him follow me; and (the) place in which I am, there shall be with me my minister; and he who will be minister to me, my Father will honour him.
Εαν εμε υπηρετη τις, εμε ας ακολουθη, και οπου ειμαι εγω, εκει θελει εισθαι και ο υπηρετης ο εμος· και εαν τις εμε υπηρετη, θελει τιμησει αυτον ο Πατηρ.
The multitude answered him, saying: We heard from the law that Christ abideth for ever; and how sayest thou that (the) Sou of (the) man must be lifted up? who is (the) Son of (the) man?
The multitude answered him, saying: We heard from the law that Christ abideth for ever; and how sayest thou that (the) Sou of (the) man must be lifted up? who is (the) Son of (the) man?
Απεκριθη προς αυτον ο οχλος· ημεις ηκουσαμεν εκ του νομου Οτι ο Χριστος μενει εις τον αιωνα, και πως συ λεγεις Οτι πρεπει να υψωθη ο Υιος του ανθρωπου; τις ειναι ουτος ο Υιος του ανθρωπου;
Jesus said to them: Yet a little time (is) the light among you: walk then in the light, while ye have the light; that the darkness apprehend you not, because he who walketh in the darkness knoweth not whither he went.
Jesus said to them: Yet a little time (is) the light among you: walk then in the light, while ye have the light; that the darkness apprehend you not, because he who walketh in the darkness knoweth not whither he went.
Ειπε λοιπον προς αυτους ο Ιησους· Ετι ολιγον καιρον το φως ειναι μεθ' υμων· περιπατειτε ενοσω εχετε το φως, δια να μη σας καταφθαση το σκοτος· και οστις περιπατει εν τω σκοτει δεν εξευρει που υπαγει.
That (the) word of Esaias the prophet might be fulfilled, which he said: Lord, who believed our voice? and to whom was revealed (the) arm of the Lord?'
That (the) word of Esaias the prophet might be fulfilled, which he said: Lord, who believed our voice? and to whom was revealed (the) arm of the Lord?'
δια να πληρωθη ο λογος του προφητου Ησαιου, τον οποιον ειπε· Κυριε, τις επιστευσεν εις το κηρυγμα ημων; και ο βραχιων του Κυριου εις τινα απεκαλυφθη;
He hardened their eyes, and hardened their heart; that they might not see with their eyes, and understand in their heart, and might return to me, that I might cure them.'
He hardened their eyes, and hardened their heart; that they might not see with their eyes, and understand in their heart, and might return to me, that I might cure them.'
Ετυφλωσε τους οφθαλμους αυτων και εσκληρυνε την καρδιαν αυτων, δια να μη ιδωσι με τους οφθαλμους και νοησωσι με την καρδιαν και επιστρεψωσι, και ιατρευσω αυτους.
Nevertheless many of the rulers also believed him: but they were not confessing him because of the Pharisees, lest they should be put out of the synagogue:
Nevertheless many of the rulers also believed him: but they were not confessing him because of the Pharisees, lest they should be put out of the synagogue:
Αλλ' ομως και εκ των αρχοντων πολλοι επιστευσαν εις αυτον, πλην δια τους Φαρισαιους δεν ωμολογουν, δια να μη γεινωσιν αποσυναγωγοι.
And he who will hear my words, and will keep them not, I am not (he) who will judge him; for I came not that I might judge the world, but that I might save the world.
And he who will hear my words, and will keep them not, I am not (he) who will judge him; for I came not that I might judge the world, but that I might save the world.
Και εαν τις ακουση τους λογους μου και δεν πιστευση, εγω δεν κρινω αυτον· διοτι δεν ηλθον δια να κρινω τον κοσμον, αλλα δια να σωσω τον κοσμον.
Now before (the) feast of the passover, Jesus having seen that his hour came, that he should remove from this world, and (lit. about to) go to the Father; having loved them who were his own, who were in the world, he (lit. having) loved them until the end.
Now before (the) feast of the passover, Jesus having seen that his hour came, that he should remove from this world, and (lit. about to) go to the Father; having loved them who were his own, who were in the world, he (lit. having) loved them until the end.
Προ δε της εορτης του πασχα εξευρων ο Ιησους οτι ηλθεν η ωρα αυτου δια να μεταβη εκ του κοσμου τουτου προς τον Πατερα, αγαπησας τους ιδικους του τους εν τω κοσμω, μεχρι τελους ηγαπησεν αυτους.
And supper having been (ended), the devil had already put (lit. thrown) into (the) heart of him who was to deliver him (up), who was (lit. is) Judas Simon (the) Iscariot.
And supper having been (ended), the devil had already put (lit. thrown) into (the) heart of him who was to deliver him (up), who was (lit. is) Judas Simon (the) Iscariot.
Και αφου εγεινε δειπνος, ο δε διαβολος ειχεν ηδη βαλει εις την καρδιαν του Ιουδα Σιμωνος του Ισκαριωτου να παραδωση αυτον,
And he poured (lit. threw) water into a bason, and began to wash (the) feet of his disciples, and (is) wiping them with the towel with which he was (imperf.) girt.
And he poured (lit. threw) water into a bason, and began to wash (the) feet of his disciples, and (is) wiping them with the towel with which he was (imperf.) girt.
επειτα βαλλει υδωρ εις τον νιπτηρα, και ηρχισε να νιπτη τους ποδας των μαθητων και να σπογγιζη με το προσοψιον, με το οποιον ητο διεζωσμενος.
I was not saying (it) concerning you all: for I know them whom I chose, but that the scripture may be fulfilled: "He who eateth my bread with me raised his heel upon me."
I was not saying (it) concerning you all: for I know them whom I chose, but that the scripture may be fulfilled: "He who eateth my bread with me raised his heel upon me."
Δεν λεγω τουτο περι παντων υμων· εγω εξευρω ποιους εξελεξα· αλλα δια να πληρωθη η γραφη, Ο τρωγων μετ' εμου τον αρτον εσηκωσεν επ' εμε την πτερναν αυτου.
And Jesus having said these (things), was troubled in the spirit, and bare witness, and said: Verily, verily, I say to you, that one of you will deliver me (up).'
And Jesus having said these (things), was troubled in the spirit, and bare witness, and said: Verily, verily, I say to you, that one of you will deliver me (up).'
Αφου ειπε ταυτα ο Ιησους, εταραχθη την ψυχην και εμαρτυρησε και ειπεν· Αληθως, αληθως σας λεγω οτι εις εξ υμων θελει με παραδωσει.
And some were thinking, that, since Judas was having the bag, [that] perhaps Jesus is saying to him: Buy that of which we shall (lit. will) have need for (the) feast; ' or, that he might give something to the poor.
And some were thinking, that, since Judas was having the bag, [that] perhaps Jesus is saying to him: Buy that of which we shall (lit. will) have need for (the) feast; ' or, that he might give something to the poor.
Διοτι τινες ενομιζον, επειδη ο Ιουδας ειχε το γλωσσοκομον, οτι λεγει προς αυτον ο Ιησους, Αγορασον οσων εχομεν χρειαν δια την εορτην, η να δωση τι εις τους πτωχους.
My sons, yet a little I am with you: ye shall seek for me, and according as I said to the Jews, that the place to which I will go, ye will not be able to come to it; so (lit. and) now to you also I say (it).
My sons, yet a little I am with you: ye shall seek for me, and according as I said to the Jews, that the place to which I will go, ye will not be able to come to it; so (lit. and) now to you also I say (it).
Τεκνια, ετι ολιγον ειμαι μεθ' υμων. Θελετε με ζητησει, και καθως ειπον προς τους Ιουδαιους οτι οπου υπαγω εγω, σεις δεν δυνασθε να ελθητε, και προς εσας λεγω τωρα.
Peter said to him: Lord, whither art thou to go?' Jesus answered: The place to which I will go, it is not possible for thee to walk after me now (thither), but at (the) end thou shalt [walk].'
Peter said to him: Lord, whither art thou to go?' Jesus answered: The place to which I will go, it is not possible for thee to walk after me now (thither), but at (the) end thou shalt [walk].'
Λεγει προς αυτον ο Σιμων Πετρος· Κυριε, που υπαγεις; Απεκριθη εις αυτον ο Ιησους· Οπου υπαγω, δεν δυνασαι τωρα να με ακολουθησης, υστερον ομως θελεις με ακολουθησει.
And if I should go and prepare a place for you, again I shall come, and take you away to me; that in (the) place in which I am, ye also may be the with me.
And if I should go and prepare a place for you, again I shall come, and take you away to me; that in (the) place in which I am, ye also may be the with me.
και αφου υπαγω και σας ετοιμασω τοπον, παλιν ερχομαι και θελω σας παραλαβει προς εμαυτον, δια να εισθε και σεις, οπου ειμαι εγω.
'Jesus said to him: All this time I have been (lit. am) with you, and thou knewest me not, Philip? he who saw me, saw the Father; how sayest thou: "Shew to us the Father?"
'Jesus said to him: All this time I have been (lit. am) with you, and thou knewest me not, Philip? he who saw me, saw the Father; how sayest thou: "Shew to us the Father?"
Λεγει προς αυτον ο Ιησους· Τοσον καιρον ειμαι μεθ' υμων, και δεν με εγνωρισας, Φιλιππε; οστις ειδεν εμε ειδε τον Πατερα· και πως συ λεγεις, Δειξον εις ημας τον Πατερα;
Believest thou not that I am in my Father, and my Father in me? these words which I say to you I was not speaking them by myself, but the Father who abideth in me, he doeth his works.
Believest thou not that I am in my Father, and my Father in me? these words which I say to you I was not speaking them by myself, but the Father who abideth in me, he doeth his works.
Δεν πιστευεις οτι εγω ειμαι εν τω Πατρι και ο Πατηρ ειναι εν εμοι; τους λογους, τους οποιους εγω λαλω προς υμας, απ' εμαυτου δεν λαλω· αλλ' ο Πατηρ ο μενων εν εμοι αυτος εκτελει τα εργα.
Verily, verily, I say to you, that he who believeth me, the works which I do, he shall do also; and greater than these shall he do, because I will go to the Father.
Verily, verily, I say to you, that he who believeth me, the works which I do, he shall do also; and greater than these shall he do, because I will go to the Father.
Αληθως, αληθως σας λεγω, οστις πιστευει εις εμε, τα εργα τα οποια καμνω και εκεινος θελει καμει, και μεγαλητερα τουτων θελει καμει, διοτι εγω υπαγω προς τον Πατερα μου,
The Spirit of the truth; whom it is not possible for the world to receive, because it seeth him not, nor knoweth him. But ye know him, because he abideth with you, and shall be in you.
The Spirit of the truth; whom it is not possible for the world to receive, because it seeth him not, nor knoweth him. But ye know him, because he abideth with you, and shall be in you.
το Πνευμα της αληθειας, το οποιον ο κοσμος δεν δυναται να λαβη, διοτι δεν βλεπει αυτο ουδε γνωριζει αυτο· σεις ομως γνωριζετε αυτο, διοτι μενει μεθ' υμων και εν υμιν θελει εισθαι.
He who hath my commandments, and who keepeth them, that (one) loveth me; and him who loveth me my Father shall love, and I shall love him, and I shall manifest myself to him.'
He who hath my commandments, and who keepeth them, that (one) loveth me; and him who loveth me my Father shall love, and I shall love him, and I shall manifest myself to him.'
Ο εχων τας εντολας μου και φυλαττων αυτας, εκεινος ειναι ο αγαπων με· ο δε αγαπων με θελει αγαπηθη υπο του Πατρος μου, και εγω θελω αγαπησει αυτον και θελω φανερωσει εμαυτον εις αυτον.
Jesus answered, saying to him: He who loveth me shall keep my word, and my Father shall love him, and we shall come to him, and make our abode in him.
Jesus answered, saying to him: He who loveth me shall keep my word, and my Father shall love him, and we shall come to him, and make our abode in him.
Απεκριθη ο Ιησους και ειπε προς αυτον· Εαν τις με αγαπα, τον λογον μου θελει φυλαξει, και ο Πατηρ μου θελει αγαπησει αυτον, και προς αυτον θελομεν ελθει και εν αυτω θελομεν κατοικησει.
But if the Paraclete should come, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and he will remind you of all things which I said to you.
But if the Paraclete should come, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and he will remind you of all things which I said to you.
ο δε Παρακλητος, το Πνευμα το Αγιον, το οποιον θελει πεμψει ο Πατηρ εν τω ονοματι μου, εκεινος θελει σας διδαξει παντα και θελει σας υπενθυμισει παντα οσα ειπον προς εσας.
Ye heard that I said to you, that I will go, and I come to you. If ye loved (imperf.) me, ye would rejoice, because I will go to the Father; because my Father is greater than I.
Ye heard that I said to you, that I will go, and I come to you. If ye loved (imperf.) me, ye would rejoice, because I will go to the Father; because my Father is greater than I.
Ηκουσατε οτι εγω σας ειπον, Υπαγω και ερχομαι προς εσας. Εαν με ηγαπατε, ηθελετε χαρη οτι ειπον, Υπαγω προς τον Πατερα· διοτι ο Πατηρ μου ειναι μεγαλητερος μου·
Every branch which is in me, which will not bring forth fruit he will cut away; and every one (lit. that) which will bring fruit, he will cleanse it, that it may bring forth more fruit.
Every branch which is in me, which will not bring forth fruit he will cut away; and every one (lit. that) which will bring fruit, he will cleanse it, that it may bring forth more fruit.
Παν κλημα εν εμοι με φερον καρπον, εκκοπτει αυτο, και παν το φερον καρπον, καθαριζει αυτο, δια να φερη πλειοτερον καρπον.
Abide in me, and I also in you. According as the branch--it is not possible that it should bring forth fruit from itself, unless it abide in the vine: thus ye also--it is not possible for you, unless ye abide in me.
Abide in me, and I also in you. According as the branch--it is not possible that it should bring forth fruit from itself, unless it abide in the vine: thus ye also--it is not possible for you, unless ye abide in me.
Μεινατε εν εμοι, και εγω εν υμιν. Καθως το κλημα δεν δυναται να φερη καρπον αφ' εαυτου, εαν δεν μεινη εν τη αμπελω, ουτως ουδε σεις, εαν δεν μεινητε εν εμοι.
I am the vine; ye are the branches: he who will abide in me, and I also in him, this (one) shall bring forth much fruit: because without me it is not possible for you to do anything.
I am the vine; ye are the branches: he who will abide in me, and I also in him, this (one) shall bring forth much fruit: because without me it is not possible for you to do anything.
Εγω ειμαι η αμπελος, σεις τα κληματα. Ο μενων εν εμοι και εγω εν αυτω, ουτος φερει καρπον πολυν, διοτι χωρις εμου δεν δυνασθε να καμητε ουδεν.
Unless any one abide in me, he will be cast out as the branch; and he is withered; and they gather them, and cast them to the fire; and they are burned.
Unless any one abide in me, he will be cast out as the branch; and he is withered; and they gather them, and cast them to the fire; and they are burned.
Εαν τις δεν μεινη εν εμοι, ριπτεται εξω ως το κλημα και ξηραινεται, και συναγουσιν αυτα και ριπτουσιν εις το πυρ, και καιονται.
I will no longer call you "servant;" because the servant knoweth not what his lord doeth: but you I am to call "my friends;" because all things which I heard from my Father I shewed to you.
I will no longer call you "servant;" because the servant knoweth not what his lord doeth: but you I am to call "my friends;" because all things which I heard from my Father I shewed to you.
Δεν σας λεγω πλεον δουλους, διοτι ο δουλος δεν εξευρει τι καμνει ο κυριος αυτου· εσας δε ειπον φιλους, διοτι παντα οσα ηκουσα παρα του Πατρος μου, εφανερωσα εις εσας.
Ye chose not me, but I chose you; and I set you, that ye might go and bring forth fruit, and that your fruit might stay. That that which ye will ask from the Father in my name, he might give it to you.
Ye chose not me, but I chose you; and I set you, that ye might go and bring forth fruit, and that your fruit might stay. That that which ye will ask from the Father in my name, he might give it to you.
Σεις δεν εξελεξατε εμε, αλλ' εγω εξελεξα εσας, και σας διεταξα δια να υπαγητε σεις και να καμητε καρπον, και ο καρπος σας να μενη, ωστε, ο, τι αν ζητησητε παρα του Πατρος εν τω ονοματι μου, να σας δωση αυτο.
If ye were from the world, the world would love that which is its own. But because ye are not from the world, but I chose you from the world, therefore the world hateth you.
If ye were from the world, the world would love that which is its own. But because ye are not from the world, but I chose you from the world, therefore the world hateth you.
Εαν ησθε εκ του κοσμου, ο κοσμος ηθελεν αγαπα το ιδικον του· επειδη ομως δεν εισθε εκ του κοσμου, αλλ' εγω σας εξελεξα εκ του κοσμου, δια τουτο σας μισει ο κοσμος.
Remember the word which I spake to you , that there is not a servant who is greater than his lord. If they persecuted me, they shall persecute you also; if they kept my word, they shall keep yours also.
Remember the word which I spake to you , that there is not a servant who is greater than his lord. If they persecuted me, they shall persecute you also; if they kept my word, they shall keep yours also.
Ενθυμεισθε τον λογον, τον οποιον εγω ειπον προς εσας· Δεν ειναι δουλος μεγαλητερος του κυριου αυτου. Εαν εμε εδιωξαν, και σας θελουσι διωξει· εαν τον λογον μου εφυλαξαν, και τον υμετερον θελουσι φυλαξει.
If I had not done the works among them which no other did, they had not had sin: but now they saw, and they hated me and my Father also.
If I had not done the works among them which no other did, they had not had sin: but now they saw, and they hated me and my Father also.
Εαν δεν εκαμον μεταξυ αυτων τα εργα, τα οποια ουδεις αλλος εκαμεν, αμαρτιαν δεν ηθελον εχει· αλλα τωρα και ειδον και εμισησαν και εμε και τον Πατερα μου.
If the Paraclete should come, whom I will send to you from my Father, the Spirit of the truth, who cometh from the Father, he will bear witness concerning me.
If the Paraclete should come, whom I will send to you from my Father, the Spirit of the truth, who cometh from the Father, he will bear witness concerning me.
Οταν ομως ελθη ο Παρακλητος, τον οποιον εγω θελω πεμψει προς εσας παρα του Πατρος, το Πνευμα της αληθειας, το οποιον εκπορευεται παρα του Πατρος, εκεινος θελει μαρτυρησει περι εμου.
if they should put you out of the synagogue. But an hour cometh, that every one, who will kill you, shall (conj.) think that he offered sacrifice to God.
if they should put you out of the synagogue. But an hour cometh, that every one, who will kill you, shall (conj.) think that he offered sacrifice to God.
But these (things) I said to you, that if the hour should come, ye may remember them that I have said them to you; and these (things) I said not to you from (the) beginning, because I was (imperf.) with you.
But these (things) I said to you, that if the hour should come, ye may remember them that I have said them to you; and these (things) I said not to you from (the) beginning, because I was (imperf.) with you.
Αλλα ταυτα ειπον προς εσας δια να ενθυμησθε αυτα, οταν ελθη η ωρα, οτι εγω ειπον προς εσας. Δεν ειπον δε ταυτα προς εσας εξ αρχης, διοτι ημην μεθ' υμων.
But (the) truth I say to you; it is profitable for you that I go. For unless I go, the Paraclete will not come to you. But if I should go, I will send him to you.
But (the) truth I say to you; it is profitable for you that I go. For unless I go, the Paraclete will not come to you. But if I should go, I will send him to you.
Εγω ομως την αληθειαν σας λεγω· συμφερει εις εσας να απελθω εγω. Διοτι εαν δεν απελθω, ο Παρακλητος δεν θελει ελθει προς εσας· αλλ' αφου απελθω, θελω πεμψει αυτον προς εσας·
Howbeit if that (one), the Spirit of the truth, should come, he shall guide you in all truth. For he is not to speak from himself, but the things which he is to hear he will speak; and the things which come, he shall show to you.
Howbeit if that (one), the Spirit of the truth, should come, he shall guide you in all truth. For he is not to speak from himself, but the things which he is to hear he will speak; and the things which come, he shall show to you.
Οταν δε ελθη εκεινος, το Πνευμα της αληθειας, θελει σας οδηγησει εις πασαν την αληθειαν· διοτι δεν θελει λαλησει αφ' εαυτου, αλλ' οσα αν ακουση θελει λαλησει, και θελει σας αναγγειλει τα μελλοντα.
Some of his disciples said to one another: What is this word which he saith to us, that yet a little, (and) ye will not see me; and again, yet a little, (and) ye will see me; and, because I will go to the Father?'
Some of his disciples said to one another: What is this word which he saith to us, that yet a little, (and) ye will not see me; and again, yet a little, (and) ye will see me; and, because I will go to the Father?'
Τοτε τινες εκ των μαθητων αυτου ειπον προς αλληλους· Τι ειναι τουτο, το οποιον μας λεγει, Ολιγον και δεν με βλεπετε, και παλιν ολιγον και θελετε με ιδει, και, Οτι εγω υπαγω προς τον Πατερα;
Jesus knew that they were wishing to ask him, and he said to them: 'Ye seek for this word with one another, because I said to you, that yet a little, (and) ye will not see me; and again, yet a little, (and) ye will see ine.
Jesus knew that they were wishing to ask him, and he said to them: 'Ye seek for this word with one another, because I said to you, that yet a little, (and) ye will not see me; and again, yet a little, (and) ye will see ine.
Ενοησε λοιπον ο Ιησους οτι ηθελον να ερωτησωσιν αυτον, και ειπε προς αυτους· Περι τουτου συζητειτε μετ' αλληλων οτι ειπον, Ολιγον και δεν με βλεπετε, και παλιν ολιγον και θελετε με ιδει;
The woman if she should be going to bear is grieved, because her hour came: but if she should bear the son, she remembereth not the tribulation because of the joy, that she bare a man into the world.
The woman if she should be going to bear is grieved, because her hour came: but if she should bear the son, she remembereth not the tribulation because of the joy, that she bare a man into the world.
Η γυνη οταν γεννα, λυπην εχει, διοτι ηλθεν ωρα αυτης· αφου ομως γεννηση το παιδιον, δεν ενθυμειται πλεον την θλιψιν, δια την χαραν οτι εγεννηθη ανθρωπος εις τον κοσμον.
And in that day ye will ask me not anything. Verily, verily, I say to you, that which ye will ask from the Father in my name, he shall give to you.
And in that day ye will ask me not anything. Verily, verily, I say to you, that which ye will ask from the Father in my name, he shall give to you.
Και εν εκεινη τη ημερα δεν θελετε ζητησει παρ' εμου ουδεν. Αληθως, αληθως σας λεγω οτι οσα αν αιτησητε παρα του Πατρος εν τω ονοματι μου, θελει σας δωσει.
And these (things) I said to you in proverbs; and an hour cometh, when I will speak to you no longer in proverbs, but openly I will shew to you concerning the Father.
And these (things) I said to you in proverbs; and an hour cometh, when I will speak to you no longer in proverbs, but openly I will shew to you concerning the Father.
Ταυτα δια παροιμιων ελαλησα προς εσας· αλλ' ερχεται ωρα, οτε δεν θελω σας λαλησει πλεον δια παροιμιων, αλλα παρρησια θελω σας αναγγειλει περι του Πατρος.
Lo, an hour cometh, and it came, that ye may be scattered, each one to his place, and may leave me alone, and I am not alone, because my Father is with me.
Lo, an hour cometh, and it came, that ye may be scattered, each one to his place, and may leave me alone, and I am not alone, because my Father is with me.
Ιδου, ερχεται ωρα, και ηδη ηλθε, να σκορπισθητε εκαστος εις τα ιδια και να αφησητε εμε μονον· αλλα δεν ειμαι μονος, διοτι ο Πατηρ ειναι μετ' εμου.
These (things) Jesus spake, and having lifted up his eyes to (the) heaven, he said: My Father, glorify thy Son, that thy Son may glorify thee.
These (things) Jesus spake, and having lifted up his eyes to (the) heaven, he said: My Father, glorify thy Son, that thy Son may glorify thee.
Ταυτα ελαλησεν ο Ιησους, και υψωσε τους οφθαλμους αυτου εις τον ουρανον και ειπε· Πατερ, ηλθεν η ωρα· δοξασον τον Υιον σου, δια να σε δοξαση και ο Υιος σου,
I manifested thy name to the men whom thou gavest to me from the world: thine they are, and thou gavest them to me, and they kept thy word.
I manifested thy name to the men whom thou gavest to me from the world: thine they are, and thou gavest them to me, and they kept thy word.
Εφανερωσα το ονομα σου εις τους ανθρωπους, τους οποιους μοι εδωκας εκ του κοσμου. Ιδικοι σου ησαν και εις εμε εδωκας αυτους, και τον λογον σου εφυλαξαν.
Because the words which thou gavest to me, I gave to them; and they also received them, and they knew truly that I came from thee, and they believed that thou sentest me.
Because the words which thou gavest to me, I gave to them; and they also received them, and they knew truly that I came from thee, and they believed that thou sentest me.
διοτι τους λογους, τους οποιους μοι εδωκας, εδωκα εις αυτους, και αυτοι εδεχθησαν και εγνωρισαν αληθως οτι παρα σου εξηλθον, και επιστευσαν οτι συ με απεστειλας.
And I am no longer in the world; but these, they are in the world, and I come to thee. My Father, the holy (one), keep them in thy name which thou gavest to me, that they may be one as we are.
And I am no longer in the world; but these, they are in the world, and I come to thee. My Father, the holy (one), keep them in thy name which thou gavest to me, that they may be one as we are.
Και δεν ειμαι πλεον εν τω κοσμω, αλλ' ουτοι ειναι εν τω κοσμω, και εγω ερχομαι προς σε. Πατερ αγιε, φυλαξον αυτους εν τω ονοματι σου, τους οποιους μοι εδωκας, δια να ηναι εν καθως ημεις.
When I was (lit. being) with them I was keeping them in thy name which thou gavest me. I kept them, and not any of them perished except (the) son of (the) perdition, that the scripture might be fulfilled.
When I was (lit. being) with them I was keeping them in thy name which thou gavest me. I kept them, and not any of them perished except (the) son of (the) perdition, that the scripture might be fulfilled.
Οτε ημην μετ' αυτων εν τω κοσμω, εγω εφυλαττον αυτους εν τω ονοματι σου· εκεινους τους οποιους μοι εδωκας εφυλαξα, και ουδεις εξ αυτων απωλεσθη ειμη ο υιος της απωλειας, δια να πληρωθη η γραφη.
that they all may be one, according as, [the] Father, thou art in me, I also in thee; that they also may be in us one; that the world may believe that thou sentest me.
that they all may be one, according as, [the] Father, thou art in me, I also in thee; that they also may be in us one; that the world may believe that thou sentest me.
δια να ηναι παντες εν, καθως συ, Πατερ, εισαι εν εμοι και εγω εν σοι, να ηναι και αυτοι εν ημιν εν, δια να πιστευση ο κοσμος οτι συ με απεστειλας.
My Father, they whom (lit. that which) thou gavest to me,-- I wish that (in the) place in which I am, they may be there with me; that they may see my glory, which thou gavest to me; because thou lovedst me before (the) foundation of the world.
My Father, they whom (lit. that which) thou gavest to me,-- I wish that (in the) place in which I am, they may be there with me; that they may see my glory, which thou gavest to me; because thou lovedst me before (the) foundation of the world.
Πατερ, εκεινους τους οποιους μοι εδωκας, θελω, οπου ειμαι εγω, να ηναι και εκεινοι μετ' εμου, δια να θεωρωσι την δοξαν μου, την οποιαν μοι εδωκας, διοτι με ηγαπησας προ καταβολης κοσμου.
Jesus having said these (things) came forth with his disciples across the torrent (lit. stray-water) of the cedar trees, the place in which there is a garden; into this entered Jesus and his disciples.
Jesus having said these (things) came forth with his disciples across the torrent (lit. stray-water) of the cedar trees, the place in which there is a garden; into this entered Jesus and his disciples.
Αφου ειπε ταυτα ο Ιησους, εξηλθε μετα των μαθητων αυτου περαν του χειμαρρου των Κεδρων, οπου ητο κηπος, εις τον οποιον εισηλθεν αυτος και οι μαθηται αυτου.
Simon Peter then having a sword drew it, and struck at (the) servant of the chief priest, and cut off his right ear; now (the) name of the servant is Malchos.
Simon Peter then having a sword drew it, and struck at (the) servant of the chief priest, and cut off his right ear; now (the) name of the servant is Malchos.
Τοτε ο Σιμων Πετρος εχων μαχαιραν εσυρεν αυτην και εκτυπησε τον δουλον του αρχιερεως και απεκοψεν αυτου το ωτιον το δεξιον· ητο δε το ονομα του δουλου Μαλχος.
And Simon Peter was walking after Jesus, and another disciple: now that disciple was (imperf.) known to the chief priest. And he came in with Jesus to the court of the chief priest.
And Simon Peter was walking after Jesus, and another disciple: now that disciple was (imperf.) known to the chief priest. And he came in with Jesus to the court of the chief priest.
Ηκολουθει δε τον Ιησουν ο Σιμων Πετρος και ο αλλος μαθητης. Ο δε μαθητης εκεινος ητο γνωστος εις τον αρχιερεα και εισηλθε μετα του Ιησου εις την αυλην του αρχιερεως.
Peter was standing outside by the entrance. The disciple then, who was (imperf.) an acquaintance of (lit. to) the chief priest, came, he spake to the porteress, and he brought Peter in.
Peter was standing outside by the entrance. The disciple then, who was (imperf.) an acquaintance of (lit. to) the chief priest, came, he spake to the porteress, and he brought Peter in.
Ο δε Πετρος ιστατο εξω πλησιον της θυρας. Εξηλθε λοιπον ο μαθητης ο αλλος, οστις ητο γνωστος εις τον αρχιερεα, και ωμιλησεν εις την θυρωρον, και εισηγαγε τον Πετρον.
Nov the servants and the officers were standing (by), having lit a fire for themselves, because it was (the) winter; and they were warming themselves: and Peter also was standing with them, warming himself.
Nov the servants and the officers were standing (by), having lit a fire for themselves, because it was (the) winter; and they were warming themselves: and Peter also was standing with them, warming himself.
Ισταντο δε οι δουλοι και οι υπηρεται, οιτινες ειχον καμει ανθρακιαν, διοτι ητο ψυχος, και εθερμαινοντο· και μετ' αυτων ιστατο ο Πετρος και εθερμαινετο.
Jesus answered him, saying: 'I spake to the world openly. And I was teaching in the synagogues always, and in the temple, the place to which all the Jews assemble. And I said not any word in secret.
Jesus answered him, saying: 'I spake to the world openly. And I was teaching in the synagogues always, and in the temple, the place to which all the Jews assemble. And I said not any word in secret.
Απεκριθη προς αυτον ο Ιησους· Εγω παρρησια ελαλησα εις τον κοσμον· εγω παντοτε εδιδαξα εν τη συναγωγη και εν τω ιερω, οπου οι Ιουδαιοι συνερχονται παντοτε, και εν κρυπτω δεν ελαλησα ουδεν.
They then brought Jesus from Kaiapha into the Prætorium; and it was early; and they themselves came not into the Prætorium, that they shall not be defiled, until they eat the passover.
They then brought Jesus from Kaiapha into the Prætorium; and it was early; and they themselves came not into the Prætorium, that they shall not be defiled, until they eat the passover.
Φερουσι λοιπον τον Ιησουν απο του Καιαφα εις το πραιτωριον· ητο δε πρωι· και αυτοι δεν εισηλθον εις το πραιτωριον, δια να μη μιανθωσιν, αλλα δια να φαγωσι το πασχα.
Pilate said to them: Take ye him, judge him according to your law.' The Jews said to him: It is not lawful for us to kill any one:'
Pilate said to them: Take ye him, judge him according to your law.' The Jews said to him: It is not lawful for us to kill any one:'
Ειπε λοιπον προς αυτους ο Πιλατος· Λαβετε αυτον σεις και κατα τον νομον σας κρινατε αυτον. Ειπον δε προς αυτον οι Ιουδαιοι· ημεις δεν εχομεν εξουσιαν να θανατωσωμεν ουδενα.
Jesus answered: My kingdom is not of the world: if my kingdom were of this world, my servants (lit. officers) would have fought (lit. given) for me, that I should not be delivered to the Jews; but now my kingdom is not of the world.'
Jesus answered: My kingdom is not of the world: if my kingdom were of this world, my servants (lit. officers) would have fought (lit. given) for me, that I should not be delivered to the Jews; but now my kingdom is not of the world.'
Απεκριθη ο Ιησους· Η βασιλεια η εμη δεν ειναι εκ του κοσμου τουτου· εαν η βασιλεια η εμη ητο εκ του κοσμου τουτου, οι υπηρεται μου ηθελον αγωνιζεσθαι, δια να μη παραδωθω εις τους Ιουδαιους· τωρα δε η βασιλεια η εμη δεν ειναι εντευθεν.
Pilate then said: (Art) thou a king then?' Jesus answered: 'Thou sayest that I (am) a king. For I was born for this work, and therefore I came into the world for my bearing witness to the truth; all who are of the truth hear my voice.'
Pilate then said: (Art) thou a king then?' Jesus answered: 'Thou sayest that I (am) a king. For I was born for this work, and therefore I came into the world for my bearing witness to the truth; all who are of the truth hear my voice.'
Και ο Πιλατος ειπε προς αυτον· Λοιπον βασιλευς εισαι συ; Απεκριθη ο Ιησους· Συ λεγεις οτι βασιλευς ειμαι εγω. Εγω δια τουτο εγεννηθην και δια τουτο ηλθον εις τον κοσμον, δια να μαρτυρησω εις την αληθειαν. Πας οστις ειναι εκ της αληθειας ακουει την φωνην μου.
Pilate said to him: What is the truth?' and having said this, again he came forth to the Jews, he said to them: I find not any guilt in this man.
Pilate said to him: What is the truth?' and having said this, again he came forth to the Jews, he said to them: I find not any guilt in this man.
Λεγει προς αυτον ο Πιλατος· Τι ειναι αληθεια; Και τουτο ειπων, παλιν εξηλθε προς τους Ιουδαιους και λεγει προς αυτους· Εγω δεν ευρισκω ουδεν εγκλημα εν αυτω·
When then the chief priests and the officers saw him, they cried out, saying: Crucify him, crucify him.' Pilate said to them: 'Take him yourselves, crucify him, for I find not any guilt attaching (lit. taking) to him.'
When then the chief priests and the officers saw him, they cried out, saying: Crucify him, crucify him.' Pilate said to them: 'Take him yourselves, crucify him, for I find not any guilt attaching (lit. taking) to him.'
Οτε δε ειδον αυτον οι αρχιερεις και οι υπηρεται, εκραυγασαν λεγοντες· Σταυρωσον, σταυρωσον αυτον. Λεγει προς αυτους ο Πιλατος· Λαβετε αυτον σεις και σταυρωσατε· διοτι εγω δεν ευρισκω εν αυτω εγκλημα.
Pilate said to him: Wherefore speakest thou not to me? or knowest thou not that I have authority to crucify thee, I have authority again to release thee?'
Pilate said to him: Wherefore speakest thou not to me? or knowest thou not that I have authority to crucify thee, I have authority again to release thee?'
Λεγει λοιπον προς αυτον ο Πιλατος· Προς εμε δεν λαλεις; δεν εξευρεις οτι εξουσιαν εχω να σε σταυρωσω και εξουσιαν εχω να σε απολυσω;
Jesus answered: Thou hast not any authority over (lit. into) me, if it had not been given to thee from above; therefore he who gave me to thee hath greater sin.'
Jesus answered: Thou hast not any authority over (lit. into) me, if it had not been given to thee from above; therefore he who gave me to thee hath greater sin.'
Απεκριθη ο Ιησους· Δεν ειχες ουδεμιαν εξουσιαν κατ' εμου, εαν δεν σοι ητο δεδομενον ανωθεν· δια τουτο ο παραδιδων με εις σε εχει μεγαλητεραν αμαρτιαν.
Because of this (lit. therefore) then Pilate was seeking to (lit. for) release him. The Jews then cried out, saying: 'If thou shouldst release this (man), thou (art) not (the) friend of (the) king; for every one who maketh himself king, (is) opposing (the) king.'
Because of this (lit. therefore) then Pilate was seeking to (lit. for) release him. The Jews then cried out, saying: 'If thou shouldst release this (man), thou (art) not (the) friend of (the) king; for every one who maketh himself king, (is) opposing (the) king.'
Εκτοτε εζητει ο Πιλατος να απολυση αυτον· οι Ιουδαιοι ομως εκραζον, λεγοντες· Εαν τουτον απολυσης, δεν εισαι φιλος του Καισαρος. Πας οστις καμνει εαυτον βασιλεα αντιλεγει εις τον Καισαρα.
And Pilate having heard these words, brought Jesus forth, and he sat on the judgement-seat in the place which is called the Lithostrôton,' but in Hebrew Gabbatha.'
And Pilate having heard these words, brought Jesus forth, and he sat on the judgement-seat in the place which is called the Lithostrôton,' but in Hebrew Gabbatha.'
Ο Πιλατος λοιπον, ακουσας τουτον τον λογον, εφερεν εξω τον Ιησουν και εκαθησεν επι του βηματος εις τον τοπον λεγομενον Λιθοστρωτον, Εβραιστι δε Γαβαθθα.
And they cried out: Take him away, take him away, crucify him.' Pilate said to them: Should I (conj.) crucify your king?' The chief priests answered: We have no king except Kesar.'
And they cried out: Take him away, take him away, crucify him.' Pilate said to them: Should I (conj.) crucify your king?' The chief priests answered: We have no king except Kesar.'
Οι δε εκραυγασαν· Αρον, αρον, σταυρωσον αυτον. Λεγει προς αυτους ο Πιλατος· Τον βασιλεα σας να σταυρωσω; Απεκριθησαν οι αρχιερεις· Δεν εχομεν βασιλεα ειμη Καισαρα.
And many of the Jews read the title, because the place in which Jesus was crucified was (imperf.) near to the city. And it was written in Hebrew, in Latin, in Greek.
And many of the Jews read the title, because the place in which Jesus was crucified was (imperf.) near to the city. And it was written in Hebrew, in Latin, in Greek.
Και τουτον τον τιτλον ανεγνωσαν πολλοι των Ιουδαιων, διοτι ητο πλησιον της πολεως ο τοπος, οπου εσταυρωθη ο Ιησους· και ητο γεγραμμενον Εβραιστι, Ελληνιστι, Ρωμαιστι.
The soldiers then having crucified Jesus, took his garments, they made four portions, and the coat also: now the coat was seamless, woven from above all of it.
The soldiers then having crucified Jesus, took his garments, they made four portions, and the coat also: now the coat was seamless, woven from above all of it.
Οι στρατιωται λοιπον, αφου εσταυρωσαν τον Ιησουν, ελαβον τα ιματια αυτου και εκαμον τεσσαρα μεριδια, εις εκαστον στρατιωτην εν μεριδιον, και τον χιτωνα· ητο δε ο χιτων αρραφος, απο ανωθεν ολος υφαντος.
They said then to one another: Let us not rend it, but let us cast lot for it, to which of us it is to belong.' That the scripture might be fulfilled, saying: They divided my garments among them, and they cast lot for my raiment.' These (things) then the soldiers did.
They said then to one another: Let us not rend it, but let us cast lot for it, to which of us it is to belong.' That the scripture might be fulfilled, saying: They divided my garments among them, and they cast lot for my raiment.' These (things) then the soldiers did.
Ειπον λοιπον προς αλληλους· Ας μη σχισωμεν αυτον, αλλ' ας ριψωμεν λαχνον περι αυτου τινος θελει εισθαι· δια να πληρωθη η γραφη η λεγουσα· Διεμερισθησαν τα ιματια μου εις εαυτους, Και επι τον ιματισμον μου εβαλον κληρον· οι μεν λοιπον στρατιωται ταυτα εκαμον.
The Jews then, since it was the Preparation, that the bodies might not stay upon the cross on (the) sabbath for great was the day of that sabbath--they besought Pilate, that they might break their legs, and take them away.
The Jews then, since it was the Preparation, that the bodies might not stay upon the cross on (the) sabbath for great was the day of that sabbath--they besought Pilate, that they might break their legs, and take them away.
Οι δε Ιουδαιοι, δια να μη μεινωσιν επι του σταυρου τα σωματα εν τω σαββατω, επειδη ητο παρασκευη· διοτι ητο μεγαλη εκεινη η ημερα του σαββατου· παρεκαλεσαν τον Πιλατον δια να συνθλασθωσιν αυτων τα σκελη, και να σηκωθωσιν.
And after these (things) came Joseph the man of Arimatheas, he besought Pilate--being himself a disciple of Jesus; but he was (imperf.) in secret (lit. hid) because of (the) fear of the Jews--that he might take away the body of Jesus: and Pilate commanded to give it. He came then and took away the body of Jesus.
And after these (things) came Joseph the man of Arimatheas, he besought Pilate--being himself a disciple of Jesus; but he was (imperf.) in secret (lit. hid) because of (the) fear of the Jews--that he might take away the body of Jesus: and Pilate commanded to give it. He came then and took away the body of Jesus.
Μετα δε ταυτα Ιωσηφ ο απο Αριμαθαιας, οστις ητο μαθητης του Ιησου, κεκρυμμενος ομως δια τον φοβον των Ιουδαιων, παρεκαλεσε τον Πιλατον να σηκωση το σωμα του Ιησου· και ο Πιλατος εδωκεν αδειαν. Ηλθε λοιπον και εσηκωσε το σωμα του Ιησου.
Now there was a garden in the place in which he was crucified; and there was a new sepulchre in the garden: no one was ever yet put (lit. thrown) in (it).
Now there was a garden in the place in which he was crucified; and there was a new sepulchre in the garden: no one was ever yet put (lit. thrown) in (it).
Ητο δε εν τω τοπω οπου εσταυρωθη κηπος, και εν τω κηπω μνημειον νεον, εις το οποιον ουδεις ετι ειχε τεθη.
Now on (the) first (lit. one of the sabbaths, Mary the Magdalene came to the sepulchre early, it being yet dusk [out], and she saw the stone taken away from the mouth of the sepulchre.
Now on (the) first (lit. one of the sabbaths, Mary the Magdalene came to the sepulchre early, it being yet dusk [out], and she saw the stone taken away from the mouth of the sepulchre.
Την δε πρωτην της εβδομαδος Μαρια η Μαγδαληνη ερχεται εις το μνημειον το πρωι, ενω ετι ητο σκοτος, και βλεπει τον λιθον σηκωμενον εκ του μνημειου.
She ran then, she came to Simon Peter, and to the other disciple, whom Jesus loved (imperf.), and she said to them: They took away our Lord from the sepulchre, and we know not where they laid him.'
She ran then, she came to Simon Peter, and to the other disciple, whom Jesus loved (imperf.), and she said to them: They took away our Lord from the sepulchre, and we know not where they laid him.'
Τρεχει λοιπον και ερχεται προς τον Σιμωνα Πετρον και προς τον αλλον μαθητην, τον οποιον ηγαπα ο Ιησους, και λεγει προς αυτους· Εσηκωσαν τον Κυριον εκ του μνημειου, και δεν εξευρομεν που εθεσαν αυτον.
Jesus said to her: Woman, wherefore weepest thou? for whom sought thou?' And she, thinking that it is the gardener, said to him: My Lord, if thou carriedst him (away), show to me where thou laidest him, and I will take him away.'
Jesus said to her: Woman, wherefore weepest thou? for whom sought thou?' And she, thinking that it is the gardener, said to him: My Lord, if thou carriedst him (away), show to me where thou laidest him, and I will take him away.'
Λεγει προς αυτην ο Ιησους· Γυναι, τι κλαιεις; τινα ζητεις; Εκεινη νομιζουσα οτι ειναι ο κηπουρος, λεγει προς αυτον· Κυριε, εαν συ εσηκωσας αυτον, ειπε μοι που εθεσας αυτον, και εγω θελω σηκωσει αυτον.
Jesus said to her: Touch me not: for I went not yet up to my Father: but go to my brothers, and say to them, that I will go up to my Father, who is your Father; and my God, who is your God.'
Jesus said to her: Touch me not: for I went not yet up to my Father: but go to my brothers, and say to them, that I will go up to my Father, who is your Father; and my God, who is your God.'
Λεγει προς αυτην ο Ιησους· Μη μου απτου· διοτι δεν ανεβην ετι προς τον Πατερα μου. Αλλ' υπαγε προς τους αδελφους μου και ειπε προς αυτους· Αναβαινω προς τον Πατερα μου και Πατερα σας και Θεον μου και Θεον σας.
And it was evening of that day, (the) first (lit. one) of the sabbaths, and the doors being shut of the place in which the disciples were assembled, because of (the) fear of the Jews, then (he) Jesus came, he stood in their midst, he said to them: (The) peace to you.'
And it was evening of that day, (the) first (lit. one) of the sabbaths, and the doors being shut of the place in which the disciples were assembled, because of (the) fear of the Jews, then (he) Jesus came, he stood in their midst, he said to them: (The) peace to you.'
Το εσπερας λοιπον της ημερας εκεινης της πρωτης της εβδομαδος, ενω αι θυραι ησαν κεκλεισμεναι, οπου οι μαθηται ησαν συνηγμενοι δια τον φοβον των Ιουδαιων, ηλθεν ο Ιησους και εσταθη εις το μεσον, και λεγει προς αυτους· Ειρηνη υμιν.
The disciples then were saying to him We saw the Lord.' But he said to them: Unless I see (the) print of the nails in his hands, and put (lit. throw) my finger into (the) print of the nails, and put (lit. throw) my hand into his side, I will not believe.'
The disciples then were saying to him We saw the Lord.' But he said to them: Unless I see (the) print of the nails in his hands, and put (lit. throw) my finger into (the) print of the nails, and put (lit. throw) my hand into his side, I will not believe.'
Ελεγον λοιπον προς αυτον οι αλλοι μαθηται· Ειδομεν τον Κυριον. Ο δε ειπε προς αυτους· Εαν δεν ιδω εν ταις χερσιν αυτου τον τυπον των ηλων και βαλω τον δακτυλον μου εις τον τυπον των ηλων, και βαλω την χειρα μου εις την πλευραν αυτου, δεν θελω πιστευσει.
And after eight days again the disciples were assembled within, and Thomas was with them. Jesus came within, the doors being shut, and he stood in their midst, he said to them: (The) peace to you.'
And after eight days again the disciples were assembled within, and Thomas was with them. Jesus came within, the doors being shut, and he stood in their midst, he said to them: (The) peace to you.'
Και μεθ' ημερας οκτω παλιν ησαν εσω οι μαθηται αυτου και Θωμας μετ' αυτων. Ερχεται ο Ιησους, ενω αι θυραι ησαν κεκλεισμεναι, και εσταθη εις το μεσον και ειπεν· Ειρηνη υμιν.
Then he said to Thomas: 'Reach (lit. give) thy finger hither, and see my hands, and put forth thy hand, thrust (lit. throw) it into my side, and be not faithless.'
Then he said to Thomas: 'Reach (lit. give) thy finger hither, and see my hands, and put forth thy hand, thrust (lit. throw) it into my side, and be not faithless.'
Επειτα λεγει προς τον Θωμαν· Φερε τον δακτυλον σου εδω και ιδε τας χειρας μου, και φερε την χειρα σου και βαλε εις την πλευραν μου, και μη γινου απιστος αλλα πιστος.
There were (imperf.) at a place Simon Peter, and Thomas who is called Didymus,' and (the) sons of Zebedee, and two other of his disciples.
There were (imperf.) at a place Simon Peter, and Thomas who is called Didymus,' and (the) sons of Zebedee, and two other of his disciples.
Ησαν ομου Σιμων Πετρος και Θωμας ο λεγομενος Διδυμος και Ναθαναηλ ο απο Κανα της Γαλιλαιας, και οι υιοι του Ζεβεδαιου και αλλοι δυο εκ των μαθητων αυτου.
Simon Peter said to them: I will go and catch fish.' They said to him: I We come also with thee;' and having come forth, they entered into the ship; and in that night they caught not any.
Simon Peter said to them: I will go and catch fish.' They said to him: I We come also with thee;' and having come forth, they entered into the ship; and in that night they caught not any.
Λεγει προς αυτους Σιμων Πετρος· Υπαγω να αλιευσω. Λεγουσι προς αυτον· Ερχομεθα και ημεις μετα σου. Εξηλθον και ανεβησαν εις το πλοιον ευθυς, και κατ' εκεινην την νυκτα δεν επιασαν ουδεν.
He said to them: Cast the net on the right of the ship, and ye shall find.' And they cast, and they could not draw it up for (the) abundance of the fishes.
He said to them: Cast the net on the right of the ship, and ye shall find.' And they cast, and they could not draw it up for (the) abundance of the fishes.
Ο δε ειπε προς αυτους· Ριψατε το δικτυον εις τα δεξια μερη του πλοιου και θελετε ευρει. Ερριψαν λοιπον και δεν ηδυνηθησαν πλεον να συρωσιν αυτο απο του πληθους των ιχθυων.
The disciple whom Jesus loved (imperf.) said to Peter: It is the Lord.' Simon Peter then having heard that it was (lit. is) the Lord, girded himself in his clothing, for he was (imperf.) naked, and threw himself into the sea.
The disciple whom Jesus loved (imperf.) said to Peter: It is the Lord.' Simon Peter then having heard that it was (lit. is) the Lord, girded himself in his clothing, for he was (imperf.) naked, and threw himself into the sea.
Λεγει λοιπον προς τον Πετρον ο μαθητης εκεινος, τον οποιον ηγαπα ο Ιησους· Ο Κυριος ειναι. Ο δε Σιμων Πετρος, ακουσας οτι ειναι ο Κυριος, εζωσθη το επενδυμα· διοτι ητο γυμνος· και ερριψεν εαυτον εις την θαλασσαν.
But the other disciples came in the ship--for they were (imperf.) not distant from the shore, but about two hundred cubits--drawing the net of the fishes.
But the other disciples came in the ship--for they were (imperf.) not distant from the shore, but about two hundred cubits--drawing the net of the fishes.
Οι δε αλλοι μαθηται ηλθον με το πλοιαριον· διοτι δεν ησαν μακραν απο της γης, αλλ' εως διακοσιας πηχας· συροντες το δικτυον των ιχθυων.
Simon Peter then came up, and he drew the net up on the land, full of great fish, being a hundred (and) fifty-three in it; and though (lit. being) this number (was) in it, the net was not rent.
Simon Peter then came up, and he drew the net up on the land, full of great fish, being a hundred (and) fifty-three in it; and though (lit. being) this number (was) in it, the net was not rent.
Ανεβη Σιμων Πετρος και εσυρε το δικτυον επι της γης, γεμον ιχθυων μεγαλων εκατον πεντηκοντα τριων· και ενω ησαν τοσοι, δεν εσχισθη το δικτυον.
When then they (had) eaten, Jesus said to Simon Peter:: `Simon, (son) of John, lovest thou me (more) than these?' He said to him: 'Yea, my Lord, thou knowest that I love thee.' He said to him: Feed my lambs.'
When then they (had) eaten, Jesus said to Simon Peter:: `Simon, (son) of John, lovest thou me (more) than these?' He said to him: 'Yea, my Lord, thou knowest that I love thee.' He said to him: Feed my lambs.'
Αφου λοιπον εγευματισαν, λεγει προς τον Σιμωνα Πετρον ο Ιησους· Σιμων Ιωνα, αγαπας με περισσοτερον τουτων; Λεγει προς αυτον· Ναι, Κυριε, συ εξευρεις οτι σε αγαπω. Λεγει προς αυτον· Βοσκε τα αρνια μου.
Again he said to him (the) second time: Simon, (son) of John, lovest thou me?' He said to him: Yea, my Lord, thou knowest that I love thee.' He said to him: Feed my sheep.'
Again he said to him (the) second time: Simon, (son) of John, lovest thou me?' He said to him: Yea, my Lord, thou knowest that I love thee.' He said to him: Feed my sheep.'
Λεγει προς αυτον παλιν δευτεραν φοραν· Σιμων Ιωνα, αγαπας με; Λεγει προς αυτον· Ναι, Κυριε, συ εξευρεις οτι σε αγαπω. Λεγει προς αυτον· Ποιμαινε τα προβατα μου.
He said to him again (the) third time: Simon, (son) of John, lovest thou me?' Peter was grieved because he said to him (the) third time: Lovest thou me.' And he said to him: 'Lord, thou knowest all things, thou knowest that I love thee.' He said to him:' Feed my sheep.
He said to him again (the) third time: Simon, (son) of John, lovest thou me?' Peter was grieved because he said to him (the) third time: Lovest thou me.' And he said to him: 'Lord, thou knowest all things, thou knowest that I love thee.' He said to him:' Feed my sheep.
Λεγει προς αυτον την τριτην φοραν· Σιμων Ιωνα, αγαπας με; Ελυπηθη ο Πετρος οτι ειπε προς αυτον την τριτην φοραν· Αγαπας με; και ειπε προς αυτον· Κυριε, συ εξευρεις τα παντα, συ γνωριζεις οτι σε αγαπω. Λεγει προς αυτον ο Ιησους· Βοσκε τα προβατα μου.
Verily, verily, I say to thee that, thou being a child, thou girdest thyself, and goest whither thou wiliest; but if thou should be old, thou shalt stretch out thy hands, and another shall gird thee, and they shall take thee away, whither thou willest not.'
Verily, verily, I say to thee that, thou being a child, thou girdest thyself, and goest whither thou wiliest; but if thou should be old, thou shalt stretch out thy hands, and another shall gird thee, and they shall take thee away, whither thou willest not.'
Αληθως, αληθως σοι λεγω, οτε ησο νεωτερος, εζωννυες σεαυτον και περιεπατεις οπου ηθελες· αφου ομως γηρασης, θελεις εκτεινει τας χειρας σου, και αλλος θελει σε ζωσει, και θελει σε φερει οπου δεν θελεις.
And Peter turned himself, he saw the disciple whom Jesus loved (imperf.), who reclined on his breast at (lit. in) the supper, who said to him: Lord, who will deliver thee (up)?'
And Peter turned himself, he saw the disciple whom Jesus loved (imperf.), who reclined on his breast at (lit. in) the supper, who said to him: Lord, who will deliver thee (up)?'
Στραφεις δε ο Πετρος, βλεπει ακολουθουντα τον μαθητην, τον οποιον ηγαπα ο Ιησους, οστις και ανεπεσεν εν τω δειπνω επι το στηθος αυτου και ειπε· Κυριε, τις ειναι ο παραδιδων σε;
And this word came forth among the brothers, that that disciple will not die, but Jesus said not to him, that he will not die; but if I should wish to leave him until I come, what is it to thee?
And this word came forth among the brothers, that that disciple will not die, but Jesus said not to him, that he will not die; but if I should wish to leave him until I come, what is it to thee?
Διεδοθη λοιπον ο λογος ουτος εις τους αδελφους οτι ο μαθητης εκεινος δεν αποθνησκει· ο Ιησους ομως δεν ειπε προς αυτον οτι δεν αποθνησκει, αλλ' εαν θελω αυτον να μενη εωσου ελθω, τι προς σε;
And there are many other things again which Jesus did; these, if they had been written one by one, I know that the world would not be able to contain the books which would have been (lit. will be) written.
And there are many other things again which Jesus did; these, if they had been written one by one, I know that the world would not be able to contain the books which would have been (lit. will be) written.
Ειναι δε και αλλα πολλα οσα εκαμεν ο Ιησους, τα οποια εαν γραφθωσι καθ' εν, ουδ' αυτος ο κοσμος νομιζω θελει χωρησει τα γραφομενα βιβλια. Αμην.
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