رسالة يعقوب – الإصحاح 5
رسالة يعقوب
Ⲓⲁⲕⲱⲃⲟⲥ
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عربي (فانديك)
עברית (عبري)
Bohairic Coptic • قبطي
English (WEB)
Coptic English
Greek • يوناني
إصحاح 1
Ⲉⲡⲓⲥⲧⲟⲗⲏ ⲓⲁⲕⲱⲃⲟⲥ
Epistle of St. James
Epistle of St. James
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يَعْقُوبُ، عَبْدُ اللهِ وَالرَّبِّ يَسُوعَ الْمَسِيحِ، يُهْدِي السَّلاَمَ إِلَى الاثْنَيْ عَشَرَ سِبْطًا الَّذِينَ فِي الشَّتَاتِ.
יַעֲקֹב עֶבֶד אֱלֹהִים וַאֲדֹנֵינוּ יֵשׁוּעַ הַמָּשִׂיחַ שֹׁאֵל לִשְׁלוֹם שְׁנֵים עָשָׂר הַשְּׁבָטִים שֶּׁבַּגּוֹלָה׃
Ⲓⲁⲕⲱⲃⲟⲥ ⲫⲃⲱⲕ ⲙ̀ⲫϯ ⲛⲉⲙ ⲡⲉⲛ⳪̅ Ⲓⲏ̅ⲥ̅ Ⲡⲭ̅ⲥ̅ ⲛ̀ϯⲓ̅ⲃ̅ ⲙ̀ⲫⲩⲗⲏ ⲉⲧⲭⲏ ϧⲉⲛ ⲡⲓϫⲱⲣ ⲉ̀ⲃⲟⲗ ⲭⲉⲣⲉ
James, (the) servant of God and our Lord Jesus Christ, to the twelve tribes who are in the dispersion, hail.
James, (the) servant of God and our Lord Jesus Christ, to the twelve tribes who are in the dispersion, hail.
Ιακωβος, δουλος του Θεου και του Κυριου Ιησου Χριστου, προς τας δωδεκα φυλας τας διεσπαρμενας, χαιρειν.
اِحْسِبُوهُ كُلَّ فَرَحٍ يَا إِخْوَتِي حِينَمَا تَقَعُونَ فِي تَجَارِبَ مُتَنَوِّعَةٍ،
אַךְ לְשִׂמְחָה חִשְׁבוּ לָכֶם אֶחָי כַּאֲשֶׁר תָּבֹאוּ בְּנִסְיֹנוֹת שׁוֹנִים׃
Ϣⲱⲡⲓ ϧⲉⲛ ⲣⲁϣⲓ ⲛⲓⲃⲉⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲉ̀ϣⲱⲡ ⲁⲣⲉⲧⲉⲛϣⲁⲛⲣⲁⲟⲩⲟ ⲉ̀ϩⲁⲛⲡⲓⲣⲁⲥⲙⲟⲥ ⲛ̀ⲟⲩⲑⲟ ⲛ̀ⲣⲏϯ
Be in all joy, my brethren, if ye should fall into various temptations;
Be in all joy, my brethren, if ye should fall into various temptations;
Πασαν χαραν νομισατε, αδελφοι μου, οταν περιπεσητε εις διαφορους πειρασμους,
عَالِمِينَ أَنَّ امْتِحَانَ إِيمَانِكُمْ يُنْشِئُ صَبْرًا.
מִפְּנֵי שֶׁיֹּדְעִים אַתֶּם כִּי־בֹחַן אֱמוּנַתְכֶם מֵבִיא לִידֵי סַבְלָנוּת׃
Ⲉⲣⲉⲧⲉⲛⲉⲙⲓ ϫⲉ ϯⲇⲟⲕⲓⲙⲏ ⲛⲧⲉ ⲡⲉⲧⲉⲛⲛⲁϩϯ ⲁⲥⲉⲣϩⲱⲃ ⲉ̀ⲟⲩϩⲩⲡⲟⲙⲟⲛⲏ
knowing that the proof of your faith worked [a] patience,
knowing that the proof of your faith worked [a] patience,
γνωριζοντες οτι η δοκιμασια της πιστεως σας εργαζεται υπομονην.
وَأَمَّا الصَّبْرُ فَلْيَكُنْ لَهُ عَمَلٌ تَامٌّ، لِكَيْ تَكُونُوا تَامِّينَ وَكَامِلِينَ غَيْرَ نَاقِصِينَ فِي شَيْءٍ.
וְהַסַּבְלָנוּת שְׁלֵמָה תִּהְיֶה בְּפָעֳלָהּ לְמַעַן תִּהְיוּ שְׁלֵמִים וּתְמִימִים וְלֹא תַחְסְרוּ כָּל־דָּבָר׃
Ϯϩⲩⲡⲟⲙⲟⲛⲏ ⲇⲉ ⲙⲁⲣⲉ ⲟⲩϩⲱⲃ ⲉϥϫⲏⲕ ⲉ̀ⲃⲟⲗ ϣⲱⲡⲓ ⲛ̀ϧⲏⲧⲥ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛϫⲏⲕ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲉⲣⲉⲧⲉⲛⲟⲩⲟϫ ⲛ̀ⲧⲉⲧⲉⲛϫⲟⲣϩ ⲛ̀ϩⲗⲓ ⲁⲛ
But [the] patience--let a complete work be in it (sc. patience), that ye may be complete and sound, and that ye may not be deficient of anything.
But [the] patience--let a complete work be in it (sc. patience), that ye may be complete and sound, and that ye may not be deficient of anything.
Η δε υπομονη ας εχη εργον τελειον, δια να ησθε τελειοι και ολοκληροι, μη οντες εις μηδεν ελλιπεις.
وَإِنَّمَا إِنْ كَانَ أَحَدُكُمْ تُعْوِزُهُ حِكْمَةٌ، فَلْيَطْلُبْ مِنَ اللهِ الَّذِي يُعْطِي الْجَمِيعَ بِسَخَاءٍ وَلَا يُعَيِّرُ، فَسَيُعْطَى لَهُ.
וְאִישׁ מִכֶּם כִּי יֶחְסַר חָכְמָה יְבַקְשֶׁנָּה מֵאֱלֹהִים הַנּוֹתֵן לַכֹּל בִּנְדִיבָה וּבְלֹא הוֹנָאַת דְּבָרִים וְתִנָּתֵן לוֹ׃
Ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲉϥϫⲟⲣϩ ⲛ̀ⲥⲃⲱ ⲙⲁⲣⲉϥⲉⲣⲉⲧⲓⲛ ⲛ̀ⲧⲉⲛ ⲫϯ ⲫⲏ ⲉⲧϯ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲁⲡⲗⲱⲥ ⲛ̀ϥϣⲱϣϥ ⲁⲛ ⲟⲩⲟϩ ⲉⲩⲉ̀ϯ ⲛⲁϥ
But if there is one among you deficient of wisdom, let him ask from God, who giveth to all simply, reproaching not; and it shall be given to him.
But if there is one among you deficient of wisdom, let him ask from God, who giveth to all simply, reproaching not; and it shall be given to him.
Εαν δε τις απο σας ηναι ελλιπης σοφιας, ας ζητη παρα του Θεου του διδοντος εις παντας πλουσιως και μη ονειδιζοντος, και θελει δοθη εις αυτον.
وَلكِنْ لِيَطْلُبْ بِإِيمَانٍ غَيْرَ مُرْتَابٍ الْبَتَّةَ، لأَنَّ الْمُرْتَابَ يُشْبِهُ مَوْجًا مِنَ الْبَحْرِ تَخْبِطُهُ الرِّيحُ وَتَدْفَعُهُ.
וּבִלְבַד שֶׁיְּבַקֵּשׁ בֶּאֱמוּנָה וּבִבְלִי סָפֵק כִּי־בַעַל סָפֵק דּוֹמֶה לְגַל הַיָּם נִשָּׂא וּמְטֹרָף בָּרוּחַ׃
Ⲙⲁⲣⲉϥⲉⲣⲉⲧⲓⲛ ⲇⲉ ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲛ̀ϥⲟⲓ ⲛ̀ϩⲏⲧ ⲃ̅ ⲁⲛ ⲫⲏ ⲅⲁⲣ ⲉⲧⲟⲓ ⲛ̀ϩⲏⲧ ⲃ̅ ⲁϥⲟⲓ ⲙ̀ⲫⲣⲏϯ ⲛ̀ⲛⲓϫⲟⲗ ⲛⲧⲉ ⲫⲓⲟⲙ ⲉⲣⲉ ⲡⲑⲏⲟⲩ ϭⲓ ⲙ̀ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲉϥⲓⲛⲓ ⲙ̀ⲙⲱⲟⲩ
But let him ask in [a] faith, doubting not. For he who doubteth was as the waves of the sea, the wind taking them and bringing them.
But let him ask in [a] faith, doubting not. For he who doubteth was as the waves of the sea, the wind taking them and bringing them.
Ας ζητη ομως μετα πιστεως, χωρις να δισταζη παντελως· διοτι ο δισταζων ομοιαζει με κυμα θαλασσης κινουμενον υπο ανεμων και συνταραττομενον.
فَلَا يَظُنَّ ذَلِكَ الإِنْسَانُ أَنَّهُ يَنَالُ شَيْئًا مِنْ عِنْدِ الرَّبِّ.
וְהָאִישׁ הַהוּא אַל־יְדַמֶּה בְנַפְשׁוֹ כִּי־יִּשָּׂא דָבָר מֵאֵת יְהוָֹה׃
Ⲙ̀ⲡⲉⲛⲑⲣⲉϥⲙⲉⲩⲓ ⲅⲁⲣ ⲛⲁϥ ⲛ̀ϫⲉ ⲡⲓⲣⲱⲙⲓ ⲉⲧⲉⲙ̀ⲙⲁⲩ ϫⲉ ϥⲛⲁϭⲓ ϩⲗⲓ ⲛ̀ⲧⲟⲧϥ ⲙ̀ⲡ⳪̅
For let not that man think to himself, that he will take anything from the Lord;
For let not that man think to himself, that he will take anything from the Lord;
Διοτι ας μη νομιζη ο ανθρωπος εκεινος οτι θελει λαβει τι παρα του Κυριου.
رَجُلٌ ذُو رَأْيَيْنِ هُوَ مُتَقَلْقِلٌ فِي جَمِيعِ طُرُقِهِ.
אִישׁ אֲשֶׁר חָלַק לִבּוֹ הֲפַכְפָּךְ הוּא בְּכָל־דְּרָכָיו׃
Ⲡⲓⲣⲱⲙⲓ ⲇⲉ ⲉⲧⲟⲓ ⲛ̀ϩⲏⲧ ⲃ̅ ⲟⲩⲁⲧⲥⲉⲙⲛⲓ ⲡⲉ ϩⲓ ⲛⲉϥⲙⲱⲓⲧ ⲧⲏⲣⲟⲩ
but the man who doubteth is unsteady on all his ways.
but the man who doubteth is unsteady on all his ways.
Ανθρωπος διγνωμος ειναι ακαταστατος εν πασαις ταις οδοις αυτου.
وَلْيَفْتَخِرِ الأَخُ الْمُتَّضِعُ بِارْتِفَاعِهِ،
אֲבָל הָאָח הַשָּׁפֵל יִתְהַלֵּל בְּרוֹמֲמֻתוֹ׃
Ⲙⲁⲣⲉϥϣⲟⲩϣⲟⲩ ⲇⲉ ⲙ̀ⲙⲟϥ ⲛ̀ϫⲉ ⲡⲓⲥⲟⲛ ⲉⲧⲑⲉⲃⲏⲟⲩⲧ ϧⲉⲛ ⲡⲉϥϭⲓⲥⲓ
But let the brother who is in humble (position) boast himself in his exaltation:
But let the brother who is in humble (position) boast himself in his exaltation:
Ας καυχαται δε ο αδελφος ο ταπεινος εις το υψος αυτου,
وَأَمَّا الْغَنِيُّ فَبِاتِّضَاعِهِ، لأَنَّهُ كَزَهْرِ الْعُشْبِ يَزُولُ.
וְהֶעָשִׁיר יִתְהַלֵּל בְּשִׁפְלוּתוֹ כִּי יַעֲבֹר כְּצִיץ הֶחָצִיר׃
Ⲡⲓⲣⲁⲙⲁⲟ ⲇⲉ ⲛ̀ϩⲣⲏⲓ ϧⲉⲛ ⲡⲉϥⲑⲉⲃⲓⲟ ϫⲉ ⲙ̀ⲫⲣⲏϯ ⲛ̀ⲟⲩϩⲣⲏⲣⲓ ⲛ̀ⲧⲉ ⲟⲩⲥⲱⲟⲩⲃⲉⲛ ϥⲛⲁⲥⲓⲛⲓ
but the rich in his humiliation: because as a flower of [a] grass he will pass (away).
but the rich in his humiliation: because as a flower of [a] grass he will pass (away).
ο δε πλουσιος εις την ταπεινωσιν αυτου, επειδη ως ανθος χορτου θελει παρελθει.
لأَنَّ الشَّمْسَ أَشْرَقَتْ بِالْحَرِّ، فَيَبَّسَتِ الْعُشْبَ، فَسَقَطَ زَهْرُهُ وَفَنِيَ جَمَالُ مَنْظَرِهِ. هَكَذَا يَذْبُلُ الْغَنِيُّ أَيْضًا فِي طُرُقِهِ.
כִּי זָרַח הַשֶּׁמֶשׁ בְּחַמָּתוֹ וַיְיַבֵּשׁ אֶת־הֶחָצִיר וַיִּבֹּל צִיצוֹ וְחֵן מַרְאֵהוּ אָבָד כֵּן יִבּוֹל הֶעָשִׁיר בַּהֲלִיכוֹתָיו׃
Ⲁϥϣⲁⲓ ⲅⲁⲣ ⲛ̀ϫⲉ ⲫⲣⲏ ⲛⲉⲙ ⲡⲓⲕⲁⲩⲥⲱⲛ ⲟⲩⲟϩ ⲁϥⲧϣⲟⲩⲓⲉ ⲡⲓⲥⲱⲟⲩⲃⲉⲛ ⲟⲩⲟϩ ⲧⲉϥϩⲣⲏⲣⲓ ⲁⲥϥⲟⲣϥⲉⲣ ⲡⲥⲁⲓ ⲇⲉ ⲛ̀ⲧⲉ ⲡⲉϥϩⲟ ⲁϥⲧⲁⲕⲟ ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲓⲣⲁⲙⲁⲟ ⲛ̀ϩⲣⲏⲓ ϧⲉⲛ ⲛⲉϥⲙⲱⲓⲧ ⲧⲏⲣⲟⲩ ϥⲛⲁⲗⲱⲙ
For (the) sun arose with the scorching heat and dried the grass; and its flower fell off, but (the) beauty of its face perished: thus also the rich in all his ways will wither.
For (the) sun arose with the scorching heat and dried the grass; and its flower fell off, but (the) beauty of its face perished: thus also the rich in all his ways will wither.
Διοτι ανετειλεν ο ηλιος με τον καυσωνα και εξηρανε τον χορτον, και το ανθος αυτου εξεπεσε, και το καλλος του προσωπου αυτου ηφανισθη· ουτω και ο πλουσιος θελει μαρανθη εν ταις οδοις αυτου.
طُوبَى لِلرَّجُلِ الَّذِي يَحْتَمِلُ التَّجْرِبَةَ، لأَنَّهُ إِذَا تَزَكَّى يَنَالُ «إِكْلِيلَ الْحَيَاةِ» الَّذِي وَعَدَ بِهِ الرَّبُّ لِلَّذِينَ يُحِبُّونَهُ.
אַשְׁרֵי הָאִישׁ הָעֹמֵד בְּנִסְיוֹנוֹ כִּי כַּאֲשֶׁר נִבְחַן יִשָּׂא עֲטֶרֶת הַחַיִּים אֲשֶׁר־הִבְטִיחַ יְהוָֹה לְאֹהֲבָיו׃
Ⲟⲩⲙⲁⲕⲁⲣⲓⲟⲥ ⲡⲉ ⲡⲓⲣⲱⲙⲓ ⲫⲏ ⲉⲑⲛⲁⲁⲙⲟⲛⲓ ⲛ̀ⲧⲟⲧϥ ϧⲉⲛ ⲟⲩⲡⲓⲣⲁⲥⲙⲟⲥ ϫⲉ ⲁϥϣⲁⲛⲉⲣ ⲟⲩⲥⲱⲧⲡ ϥⲛⲁϭⲓ ⲙ̀ⲡⲓⲭⲗⲟⲙ ⲛ̀ⲧⲉ ⲡⲱⲛϧ ⲫⲏ ⲉⲧⲁϥⲱϣ ⲙ̀ⲙⲟϥ ⲛ̀ⲛⲏ ⲉⲑⲛⲁⲙⲉⲛⲣⲓⲧϥ
Blessed is the man who will endure in a temptation, because, should he be a chosen (one), he will receive the crown of (the) life, which he promised to them who will love him.
Blessed is the man who will endure in a temptation, because, should he be a chosen (one), he will receive the crown of (the) life, which he promised to them who will love him.
Μακαριος ο ανθρωπος, οστις υπομενει πειρασμον· διοτι αφου δοκιμασθη, θελει λαβει τον στεφανον της ζωης, τον οποιον υπεσχεθη ο Κυριος εις τους αγαπωντας αυτον.
لَا يَقُلْ أَحَدٌ إِذَا جُرِّبَ: «إِنِّي أُجَرَّبُ مِنْ قِبَلِ اللهِ»، لأَنَّ اللهَ غَيْرُ مُجَرَّبٍ بِالشُّرُورِ، وَهُوَ لَا يُجَرِّبُ أَحَدًا.
אַל־יֹאמַר הַמְנֻסֶּה הָאֱלֹהִים נִסָּנִי כִּי הָאֱלֹהִים אֵינֶנּוּ מְנֻסֶּה בָּרָע וְהוּא לֹא־יְנַסֶּה אִישׁ׃
Ⲙ̀ⲡⲉⲛⲑⲣⲉ ϩⲗⲓ ϫⲟⲥ ⲉⲩⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲙ̀ⲙⲟϥ ϫⲉ ⲫϯ ⲡⲉⲧⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲙ̀ⲙⲟⲓ ⲫϯ ⲅⲁⲣ ϥⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲁⲛ ϧⲉⲛ ϩⲁⲛⲡⲉⲧϩⲱⲟⲩ ϥⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲇⲉ ⲛ̀ⲑⲟϥ ⲛ̀ϩⲗⲓ ⲁⲛ
Let not any one say, being tempted, that it is God who tempteth me: for God tempteth not in evil things, but he (pron.) tempteth not any one:
Let not any one say, being tempted, that it is God who tempteth me: for God tempteth not in evil things, but he (pron.) tempteth not any one:
Μηδεις πειραζομενος ας λεγη οτι απο του Θεου πειραζομαι· διοτι ο Θεος ειναι απειραστος κακων και αυτος ουδενα πειραζει.
وَلكِنَّ كُلَّ وَاحِدٍ يُجَرَّبُ إِذَا انْجَذَبَ وَانْخَدَعَ مِنْ شَهْوَتِهِ.
כִּי אִם־יְנֻסֶּה כָל־אִישׁ בְּתַאֲוַת נַפְשׁוֹ אֲשֶׁר תְּסִיתֵהוּ וּתְפַתֵּהוּ׃
Ⲡⲓⲟⲩⲁⲓ ⲇⲉ ⲡⲓⲟⲩⲁⲓ ⲉⲩⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲧⲉϥⲉⲡⲓⲑⲩⲙⲓⲁ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ ⲉⲥⲥⲱⲕ ⲙ̀ⲙⲟϥ ⲟⲩⲟϩ ⲉⲥⲥⲟⲡⲥⲉⲡ ⲙ̀ⲙⲟϥ
but each one is being tempted by his own lust drawing him and enticing him.
but each one is being tempted by his own lust drawing him and enticing him.
Πειραζεται δε εκαστος υπο της ιδιας αυτου επιθυμιας, παρασυρομενος και δελεαζομενος.
ثُمَّ الشَّهْوَةُ إِذَا حَبِلَتْ تَلِدُ خَطِيَّةً، وَالْخَطِيَّةُ إِذَا كَمَلَتْ تُنْتِجُ مَوْتًا.
וְאַחֲרֵי־כֵן הָרְתָה הַתַּאֲוָה וַתֵּלֶד חֵטְא וְהַחֵטְא כִּי נִגְמַר יוֹלִיד אֶת־הַמָּוֶת׃
Ⲓⲧⲁ ϯⲉⲡⲓⲑⲩⲙⲓⲁ ⲁⲥϣⲁⲛⲉⲣⲃⲟⲕⲓ ϣⲁⲥⲙⲉⲥ ⲫⲛⲟⲃⲓ ⲫⲛⲟⲃⲓ ⲇⲉ ⲁϥϣⲁⲛϫⲱⲕ ⲉ̀ⲃⲟⲗ ϣⲁϥϫⲫⲟ ⲙ̀ⲫⲙⲟⲩ
Then the lust should it conceive bringeth forth (the) sin: but (the) sin should it be completed begetteth (the) death.
Then the lust should it conceive bringeth forth (the) sin: but (the) sin should it be completed begetteth (the) death.
Επειτα η επιθυμια αφου συλλαβη, γεννα την αμαρτιαν, η δε αμαρτια εκτελεσθεισα γεννα τον θανατον.
لَا تَضِلُّوا يَا إِخْوَتِي الأَحِبَّاءَ.
אַל־תִּתְעוּ אַחַי אֲהוּבָי׃
Ⲙ̀ⲡⲉⲣⲥⲱⲣⲉⲙ ⲛⲁⲥⲛⲏⲟⲩ ⲛⲁⲙⲉⲛⲣⲁϯ
Go not astray, my brethren, my beloved.
Go not astray, my brethren, my beloved.
Μη πλανασθε, αδελφοι μου αγαπητοι.
كُلُّ عَطِيَّةٍ صَالِحَةٍ وَكُلُّ مَوْهِبَةٍ تَامَّةٍ هِيَ مِنْ فَوْقُ، نَازِلَةٌ مِنْ عِنْدِ أَبِي الأَنْوَارِ، الَّذِي لَيْسَ عِنْدَهُ تَغْيِيرٌ وَلَا ظِلُّ دَوَرَانٍ.
כָּל־מַתָּת טוֹבָה וְכָל־מַתָּנָה שְׁלֵמָה תֵּרֵד מִמַּעַל מֵאֵת אֲבִי הָאוֹרוֹת אֲשֶׁר חִלּוּף וְכָל־צֵל שִׁנּוּי אֵין־עִמּוֹ׃
Ⲧⲁⲓⲟ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲛⲉⲩ ⲛⲉⲙ ⲇⲱⲣⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϫⲏⲕ ⲉ̀ⲃⲟⲗ ϩⲁⲛⲉ̀ⲃⲟⲗ ⲙ̀ⲡϣⲱⲓ ⲛⲉ ⲉⲩⲛⲏⲟⲩ ⲉ̀ⲡⲉⲥⲏⲧ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲓⲱⲧ ⲛ̀ⲧⲉ ⲛⲓⲟⲩⲱⲓⲛⲓ ⲫⲏ ⲉⲧⲉ ⲙ̀ⲙⲟⲛ ϣⲓⲃϯ ⲛⲁϩⲣⲁϥ ⲟⲩⲇⲉ ⲟⲩⲥⲙⲟⲧ ⲛ̀ⲧⲉ ⲟⲩϧⲏⲓⲃⲓ ⲉ̀ⲁⲥⲥⲓⲛⲓ
All good gifts and all complete gifts are from above, coming below from the Father of the lights, with whom there is not change, nor a form of a shadow which passed.
All good gifts and all complete gifts are from above, coming below from the Father of the lights, with whom there is not change, nor a form of a shadow which passed.
Πασα δοσις αγαθη και παν δωρημα τελειον ειναι ανωθεν καταβαινον απο του Πατρος των φωτων, εις τον οποιον δεν υπαρχει αλλοιωσις η σκια μεταβολης.
شَاءَ فَوَلَدَنَا بِكَلِمَةِ الْحَقِّ لِكَيْ نَكُونَ بَاكُورَةً مِنْ خَلاَئِقِهِ.
הוּא בְחֶפְצוֹ יָלַד אוֹתָנוּ בִּדְבַר הָאֱמֶת לִהְיוֹת כְּמוֹ רֵאשִׁית בִּכּוּרֵי יְצוּרָיו׃
Ⲁϥⲟⲩⲱϣ ⲁϥϫⲫⲟⲛ ϧⲉⲛ ⲡⲥⲁϫⲓ ⲛ̀ⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲉ̀ⲑⲣⲉⲛϣⲱⲡⲓ ⲛ̀ⲟⲩⲁⲡⲁⲣⲭⲏ ⲛ̀ⲧⲉ ⲛⲉϥⲥⲱⲛⲧ
He wished, he begat us in (the) word of the truth, to cause us to be a firstfruit of his creatures.
He wished, he begat us in (the) word of the truth, to cause us to be a firstfruit of his creatures.
Εξ ιδιας αυτου θελησεως εγεννησεν ημας δια του λογου της αληθειας, δια να ημεθα ημεις απαρχη τις των κτισματων αυτου.
إِذًا يَا إِخْوَتِي الأَحِبَّاءَ، لِيَكُنْ كُلُّ إِنْسَانٍ مُسْرِعًا فِي الاسْتِمَاعِ، مُبْطِئًا فِي التَّكَلُّمِ، مُبْطِئًا فِي الْغَضَبِ،
עַל־כֵּן אַחַי אֲהוּבַי יְהִי כָל־אִישׁ מָהִיר לִשְׁמֹעַ קָשֶׁה לְדַבֵּר וְקָשֶׁה לִכְעוֹס׃
Ⲧⲉⲛⲥⲱⲟⲩⲛ ⲇⲉ ⲛⲁⲥⲛⲏⲟⲩ ⲛⲁⲙⲉⲛⲣⲁϯ ⲙⲁⲣⲉϥϣⲱⲡⲓ ⲇⲉ ⲛ̀ϫⲉ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉϥⲓⲏⲥ ⲉϥⲛⲁⲥⲱⲧⲉⲙ ⲉϥϩⲟⲣϣ ⲉϥⲛⲁⲥⲁϫⲓ ⲉϥϩⲣⲟϣ ⲉϥⲛⲁϫⲱⲛⲧ
But we know, my brethren, my beloved. But let every man be in haste about to hear, slow about to speak, slow about to be angry.
But we know, my brethren, my beloved. But let every man be in haste about to hear, slow about to speak, slow about to be angry.
Λοιπον, αδελφοι μου αγαπητοι, ας ειναι πας ανθρωπος ταχυς εις το να ακουη, βραδυς εις το να λαλη, βραδυς εις οργην·
لأَنَّ غَضَبَ الإِنْسَانِ لَا يَصْنَعُ بِرَّ اللهِ.
כִּי־כַעַס אָדָם לֹא יִפְעַל צִדְקַת אֱלֹהִים׃
Ⲡϫⲱⲛⲧ ⲅⲁⲣ ⲙ̀ⲫⲣⲱⲙⲓ ⲙ̀ⲡⲁϥⲉⲣϩⲱⲃ ⲉ̀ϯⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲫϯ
For (the) anger of (the) man worketh not the righteousness of God.
For (the) anger of (the) man worketh not the righteousness of God.
διοτι η οργη του ανθρωπου δεν εργαζεται την δικαιοσυνην του Θεου.
لِذَلِكَ اطْرَحُوا كُلَّ نَجَاسَةٍ وَكَثْرَةَ شَرٍّ، فَاقْبَلُوا بِوَدَاعَةٍ الْكَلِمَةَ الْمَغْرُوسَةَ الْقَادِرَةَ أَنْ تُخَلِّصَ نُفُوسَكُمْ.
לָכֵן הָסִירוּ מֵעֲלֵיכֶם כָּל־טִנּוּף וְתַרְבּוּת רָעָה וְקַבְּלוּ בַעֲנָוָה אֶת־הַדָּבָר הַנָּטוּעַ בָּכֶם אֲשֶׁר יָכֹל לְהוֹשִׁיעַ אֶת־נַפְשֹׁתֵיכֶם׃
Ⲉⲑⲃⲉⲫⲁⲓ ⲭⲁ ⲑⲱⲗⲉⲃ ⲛⲓⲃⲉⲛ ⲉ̀ϧⲣⲏⲓ ⲛⲉⲙ ⲡϩⲟⲩⲟ ⲛ̀ⲧⲉ ϯⲕⲁⲕⲓⲁ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ϣⲉⲡ ⲡⲓⲥⲁϫⲓ ⲉⲣⲱⲧⲉⲛ ⲉϥⲣⲏⲧ ⲙ̀ⲃⲉⲣⲓ ⲫⲏ ⲉⲧⲉ ⲟⲩⲟⲛ ϣϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉ̀ⲛⲟϩⲉⲙ ⲛ̀ⲛⲉⲧⲉⲛⲯⲩⲭⲏ
Therefore lay down all filthiness and (the) abundance of [the] malice, in [a] meekness receive the word, newly grown up, for which it is possible to save your souls.
Therefore lay down all filthiness and (the) abundance of [the] malice, in [a] meekness receive the word, newly grown up, for which it is possible to save your souls.
Δια τουτο απορριψαντες πασαν ρυπαριαν και περισσειαν κακιας δεχθητε μετα πραοτητος τον εμφυτευθεντα λογον τον δυναμενον να σωση τας ψυχας σας.
وَلكِنْ كُونُوا عَامِلِينَ بِالْكَلِمَةِ، لَا سَامِعِينَ فَقَطْ خَادِعِينَ نُفُوسَكُمْ.
וִהְיוּ עֹשֵׂי הַדָּבָר וְלֹא שֹׁמְעָיו בִּלְבָד לְרַמּוֹת אֶת־נַפְשְׁכֶם׃
Ϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⲛ̀ⲣⲉϥⲓⲣⲓ ⲙ̀ⲡⲓⲥⲁϫⲓ ⲟⲩⲟϩ ⲛ̀ⲣⲉϥϭⲓⲥⲙⲏ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲁⲛ ⲙ̀ⲙⲟⲛ ⲉⲣⲉⲧⲉⲛⲉⲣϩⲁⲗ ⲙ̀ⲙⲱⲧⲉⲛ ⲙ̀ⲙⲁⲩⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ
Be doers of the word, and not listeners only, otherwise ye are deceiving your own selves.
Be doers of the word, and not listeners only, otherwise ye are deceiving your own selves.
Γινεσθε δε εκτελεσται του λογου και μη μονον ακροαται, απατωντες εαυτους.
لأَنَّهُ إِنْ كَانَ أَحَدٌ سَامِعًا لِلْكَلِمَةِ وَلَيْسَ عَامِلًا، فَذَاكَ يُشْبِهُ رَجُلًا نَاظِرًا وَجْهَ خِلْقَتِهِ فِي مِرْآةٍ،
כִּי הָאִישׁ הַשֹּׁמֵעַ אֶת־הַדָּבָר וְאֵין עֹשֵׂהוּ דֹּמֶה לְאִישׁ מַבִּיט אֶת־תֹּאַר הֲוָיָתוֹ בְּמַרְאָה׃
Ⲫⲏ ⲉⲧⲉ ⲛ̀ⲟⲩⲣⲉϥϭⲓⲥⲙⲏ ⲡⲉ ⲛ̀ⲧⲉ ⲡⲓⲥⲁϫⲓ ⲟⲩⲟϩ ⲛ̀ⲟⲩⲣⲉϥⲉⲣϩⲱⲃ ⲁⲛ ⲡⲉ ⲫⲁⲓ ⲁϥⲟⲛⲓ ⲛ̀ⲟⲩⲣⲱⲙⲓ ⲉ̀ⲁϥϯⲛⲓⲁⲧϥ ⲙ̀ⲡϩⲟ ⲛ̀ⲧⲉ ⲡⲉϥϫⲓⲛⲙⲓⲥⲓ ϧⲉⲛ ⲟⲩⲓⲁⲗ
He who is a listener of the word, and not a worker, [this] was like to a man who beheld (the) face of his birth in a mirror:
He who is a listener of the word, and not a worker, [this] was like to a man who beheld (the) face of his birth in a mirror:
Διοτι εαν τις ηναι ακροατης του λογου και ουχι εκτελεστης, ουτος ομοιαζει με ανθρωπον, οστις θεωρει το φυσικον αυτου προσωπον εν κατοπτρω·
فَإِنَّهُ نَظَرَ ذَاتَهُ وَمَضَى، وَلِلْوَقْتِ نَسِيَ مَا هُوَ.
כִּי הִבִּיט אֶל־מַרְאֵהוּ וַיֵּלֶךְ לוֹ וּבְרֶגַע שָׁכַח מַה־תָּאֳרוֹ׃
Ⲁϥϯⲛⲓⲁⲧϥ ⲅⲁⲣ ⲙ̀ⲙⲟϥ ⲟⲩⲟϩ ⲁϥϣⲉ ⲛⲁϥ ⲟⲩⲟϩ ⲥⲁⲧⲟⲧϥ ⲁϥⲉⲣⲡⲱⲃϣ ⲙ̀ⲡⲓⲣⲏϯ ⲉ̀ⲛⲁϥⲟⲓ ⲙ̀ⲙⲟϥ
for he beheld it, and he went away, and immediately he forgat the manner (of man) which he was being.
for he beheld it, and he went away, and immediately he forgat the manner (of man) which he was being.
διοτι εθεωρησεν εαυτον και ανεχωρησε, και ευθυς ελησμονησεν οποιος ητο.
وَلكِنْ مَنِ اطَّلَعَ عَلَى النَّامُوسِ الْكَامِلِ - نَامُوسِ الْحُرِّيَّةِ - وَثَبَتَ، وَصَارَ لَيْسَ سَامِعًا نَاسِيًا بَلْ عَامِلًا بِالْكَلِمَةِ، فَهَذَا يَكُونُ مَغْبُوطًا فِي عَمَلِهِ.
אֲבָל הַמַּשְׁקִיף בַּתּוֹרָה הַשְּׁלֵמָה תּוֹרַת הַחֵרוּת וּמַחֲזִיק בָּהּ אֲשֶׁר אֵינֶנּוּ שֹׁמֵעַ וְשָׁכֵחַ כִּי אִם־עֹשֶׂה בְּפֹעַל אַשְׁרֵי הָאִישׁ הַהוּא בְּמַעֲשֵׂהוּ׃
Ⲫⲏ ⲇⲉ ⲉⲧⲁϥⲥⲟⲙⲥ ⲥⲫⲛⲟⲙⲟⲥ ⲉⲧϫⲏⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ϯⲙⲉⲧⲣⲉⲙϩⲉ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲟϩⲓ ⲛ̀ϧⲏⲧϥ ⲙ̀ⲡⲁϥⲉⲣⲣⲉϥϭⲓⲥⲙⲏ ⲛ̀ⲣⲉϥⲉⲣⲡⲱⲃϣ ⲁⲗⲗⲁ ⲛ̀ⲣⲉϥⲓⲣⲓ ⲙ̀ⲡⲓϩⲱⲃ ⲫⲁⲓ ⲉϥⲉ̀ⲉⲣ ⲟⲩⲙⲁⲕⲁⲣⲓⲟⲥ ϧⲉⲛ ⲡⲉⲧⲉϥⲓⲣⲓ ⲙ̀ⲙⲟϥ
But he who gazed at (the) law which is complete of the freedom, and stayed in it, he is not (a) forgetful hearer, but (a) doer of the work, this (one) shall be blessed in that which he doeth.
But he who gazed at (the) law which is complete of the freedom, and stayed in it, he is not (a) forgetful hearer, but (a) doer of the work, this (one) shall be blessed in that which he doeth.
Οστις ομως εγκυψη εις τον τελειον νομον της ελευθεριας και επιμεινη εις αυτον, ουτος γενομενος ουχι ακροατης επιλησμων, αλλ' εκτελεστης εργου, ουτος θελει εισθαι μακαριος εις την εκτελεσιν αυτου.
إِنْ كَانَ أَحَدٌ فِيكُمْ يَظُنُّ أَنَّهُ دَيِّنٌ، وَهُوَ لَيْسَ يُلْجِمُ لِسَانَهُ، بَلْ يَخْدَعُ قَلْبَهُ، فَدِيَانَةُ هَذَا بَاطِلَةٌ.
אִישׁ מִכֶּם אִם־יְדַמֶּה לִהְיוֹת עֹבֵד אֱלֹהִים וְאֵינֶנּוּ שָׂם רֶסֶן לִלְשֹׁנוֹ כִּי אִם־מַתְעֶה הוּא אֶת־לְבָבוֹ עֲבֹדָתוֹ אַךְ־לָרִיק תִּהְיֶה׃
Ⲫⲏ ⲇⲉ ⲉⲑⲩⲙⲉⲩⲓ ⲉ̀ⲣⲟϥ ϫⲉ ⲟⲩⲣⲉϥϣⲉⲙϣⲓ ⲡⲉ ⲛ̀ϥϭⲓⲭⲁⲗⲓⲛⲟⲩⲥ ⲙ̀ⲡⲉϥⲗⲁⲥ ⲁⲛ ⲁⲗⲗⲁ ⲁϥⲉⲣϩⲁⲗ ⲙ̀ⲡⲉϥϩⲏⲧ ⲟⲩⲉⲫⲗⲏⲟⲩ ⲡⲉ ⲡϣⲉⲙϣⲓ ⲙ̀ⲫⲁⲓ
But he who thinketh that he is a server (of God), bridling not his tongue, but he deceived his heart, (the) service of this (one) is vain.
But he who thinketh that he is a server (of God), bridling not his tongue, but he deceived his heart, (the) service of this (one) is vain.
Εαν τις μεταξυ σας νομιζη οτι ειναι θρησκος, και δεν χαλινονη την γλωσσαν αυτου αλλ' απατα την καρδιαν αυτου, τουτου η θρησκεια ειναι ματαια.
اَلدِّيَانَةُ الطَّاهِرَةُ النَّقِيَّةُ عِنْدَ اللهِ الآبِ هِيَ هَذِهِ: افْتِقَادُ الْيَتَامَى وَالأَرَامِلِ فِي ضِيقَتِهِمْ، وَحِفْظُ الإِنْسَانِ نَفْسَهُ بِلاَ دَنَسٍ مِنَ الْعَالَمِ.
זֹאת הִיא הָעֲבוֹדָה הַטְּהוֹרָה וְהַבָּרָה לִפְנֵי הָאֱלֹהִים אָבִינוּ לִפְקֹד אֶת־הַיְתוֹמִים וְהָאַלְמָנוֹת בְּצָרָתָם וְלִשְׁמֹר נַפְשׁוֹ בְּנִקָּיוֹן מֵחֶלְאַת הָעוֹלָם׃
Ⲡⲓϣⲉⲙϣⲓ ⲇⲉ ⲉⲑⲟⲩⲁⲃ ⲟⲩⲟϩ ⲛ̀ⲁⲧⲑⲱⲗⲉⲃ ϧⲁⲧⲉⲛ ⲫϯ ⲟⲩⲟϩ ⲫⲓⲱⲧ ⲫⲁⲓ ⲡⲉ ⲉ̀ϫⲉⲙⲡϣⲓⲛⲓ ⲛ̀ⲛⲓⲟⲣⲫⲁⲛⲟⲥ ⲛⲉⲙ ⲛⲓⲭⲏⲣⲁ ⲛϧⲣⲏⲓ ϧⲉⲛ ⲡⲟⲩϩⲟϫϩⲉϫ ⲉ̀ⲁⲣⲉϩ ⲉ̀ⲣⲟϥ ⲉϥⲟⲓ ⲛⲁⲧⲁϭⲛⲓ ⲉ̀ⲃⲟⲗ ϩⲁ ⲡⲓⲕⲟⲥⲙⲟⲥ
But the pure service and unstained with God and the Father is this, to visit the orphans and the widows in their tribulation, to keep himself unspotted from the world.
But the pure service and unstained with God and the Father is this, to visit the orphans and the widows in their tribulation, to keep himself unspotted from the world.
Θρησκεια καθαρα και αμιαντος ενωπιον του Θεου και Πατρος ειναι αυτη, να επισκεπτηται τους ορφανους και τας χηρας εν τη θλιψει αυτων, και να φυλαττη εαυτον αμολυντον απο του κοσμου.
إصحاح 2
يَا إِخْوَتِي، لَا يَكُنْ لَكُمْ إِيمَانُ رَبِّنَا يَسُوعَ الْمَسِيحِ، رَبِّ الْمَجْدِ، فِي الْمُحَابَاةِ.
אַחַי אַל־יְהִי מַשּׂא פָנִים בֶּאֱמוּנַתְכֶם בְּיֵשׁוּעַ הַמָּשִׁיחַ אֲדֹנֵינוּ אֲדוֹן הַכָּבוֹד׃
Ⲛⲁⲥⲛⲏⲟⲩ ⲙ̀ⲡⲉⲣⲭⲁ ⲡⲓⲛⲁϩϯ ⲛ̀ⲧⲉ ⲡⲱⲟⲩ ⲛ̀ⲧⲉ ⲡⲉⲛ⳪̅ Ⲓⲏ̅ⲥ̅ Ⲡⲭ̅ⲥ̅ ⲛ̀ⲧⲉⲛ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉϥϫⲟⲩϣⲧ ⲉ̀ϩⲟ
My brethren, have not the faith of (the) glory of our Lord Jesus Christ in a respect of persons.
My brethren, have not the faith of (the) glory of our Lord Jesus Christ in a respect of persons.
Αδελφοι μου, μη εχετε με προσωποληψιας την πιστιν του δεδοξασμενου Κυριου ημων Ιησου Χριστου.
فَإِنَّهُ إِنْ دَخَلَ إِلَى مَجْمَعِكُمْ رَجُلٌ بِخَوَاتِمِ ذَهَبٍ فِي لِبَاسٍ بَهِيٍّ، وَدَخَلَ أَيْضًا فَقِيرٌ بِلِبَاسٍ وَسِخٍ،
כִּי אִם־יָבוֹא אִישׁ לְבֵית הַכְּנֵסֶת שֶׁלָּכֶם וְטַבְּעֹת זָהָב עַל־יָדָיו וְהוּא לָבוּשׁ לְבֻשֵׁי מִכְלוֹל וּבָא שָׁמָּה גַּם־אִישׁ עָנִי בִּבְגָדִים צוֹאִים׃
Ⲉ̀ϣⲱⲡ ⲅⲁⲣ ⲛ̀ⲧⲉϥⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲉⲧⲉⲧⲉⲛⲥⲩⲛⲁⲅⲱⲅⲏ ⲛ̀ϫⲉ ⲟⲩⲣⲱⲙⲓ ⲉⲣⲉ ⲟⲩⲟⲛ ⲟⲩϣϭⲟⲩⲣ ⲛ̀ⲛⲟⲩⲃ ⲧⲟⲓ ⲉⲡⲉϥⲧⲏⲃ ϧⲉⲛ ⲟⲩϩⲉⲃⲥⲱ ⲉⲥⲫⲟⲣⲓ ⲛ̀ⲧⲉϥⲓ̀ ⲇⲉ ⲉ̀ϧⲟⲩⲛ ϩⲱϥ ⲛ̀ϫⲉ ⲟⲩϩⲏⲕⲓ ϧⲉⲛ ⲟⲩϩⲉⲃⲥⲱ ⲉⲥⲁⲑⲓⲱⲟⲩ
For if a man cometh into your synagogue wearing a gold ring on his finger, in (a) splendid raiment, but a poor (man) also entereth in (an) unwashed raiment;
For if a man cometh into your synagogue wearing a gold ring on his finger, in (a) splendid raiment, but a poor (man) also entereth in (an) unwashed raiment;
Διοτι εαν εισελθη εις την συναγωγην σας ανθρωπος εχων χρυσουν δακτυλιδιον με λαμπρον ενδυμα, εισελθη δε και πτωχος με ρυπαρον ενδυμα,
فَنَظَرْتُمْ إِلَى اللاَّبِسِ اللِّبَاسَ الْبَهِيَّ وَقُلْتُمْ لَهُ: «اجْلِسْ أَنْتَ هُنَا حَسَنًا». وَقُلْتُمْ لِلْفَقِيرِ: «قِفْ أَنْتَ هُنَاكَ» أَوِ: «اجْلِسْ هُنَا تَحْتَ مَوْطِئِ قَدَمَيَّ».
וּפְנִיתֶם אֶל־הַלָּבוּשׁ לְבֻשֵׁי מִכְלוֹל וַאֲמַרְתֶּם לוֹ שֶׁב־לְךָ הֵנָּה בְּכָבוֹד וְלֶעָנִי תֹאמְרוּ עֲמָד־שָׁם אוֹ שֶׁב־פֹּה מִתַּחַת לַהֲדֹם רַגְלָי׃
Ⲟⲩⲟϩ ⲛ̀ⲧⲉⲧⲉⲛϫⲟⲩϣⲧ ⲉ̀ⲫⲏ ⲉⲧⲉ ϯϩⲉⲃⲥⲱ ⲉⲧⲫⲟⲣⲓ ⲧⲟⲓ ϩⲓⲱⲧϥ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲧⲉⲛϫⲟⲥ ϫⲉ ⲛ̀ⲑⲟⲕ ϩⲉⲙⲥⲓ ⲛⲁⲕ ⲙ̀ⲡⲁⲓⲙⲁ ⲛ̀ⲕⲁⲗⲱⲥ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲧⲉⲛϫⲟⲥ ⲙ̀ⲡⲓϩⲏⲕⲓ ϩⲱϥ ϫⲉ ⲛ̀ⲑⲟⲕ ⲟϩⲓ ⲉ̀ⲣⲁⲧⲕ ϩⲁⲙⲛⲏ ⲓⲉ ϩⲉⲙⲥⲓ ⲙ̀ⲡⲁⲓⲙⲁ ϧⲁⲧⲉⲛ ⲫⲙⲁ ⲛ̀ⲭⲁ ⲛⲓϭⲁⲗⲁⲩϫ
and ye look upon him who weareth the splendid raiment, and say: Thou, sit thee here in a good place'; and ye say to the poor man also: 'Thou, stand there or sit here at (the) place of putting the feet.'
and ye look upon him who weareth the splendid raiment, and say: Thou, sit thee here in a good place'; and ye say to the poor man also: 'Thou, stand there or sit here at (the) place of putting the feet.'
και επιβλεψητε εις τον φορουντα το ενδυμα το λαμπρον και ειπητε προς αυτον, Συ καθου εδω καλως, και προς τον πτωχον ειπητε, Συ στεκε εκει· καθου εδω υπο το υποποδιον μου,
فَهَلْ لَا تَرْتَابُونَ فِي أَنْفُسِكُمْ، وَتَصِيرُونَ قُضَاةَ أَفْكَارٍ شِرِّيرَةٍ؟
הֲלֹא לֵב וָלֵב לָכֶם וְהִנְּכֶם שֹׁפְטִים בַּעֲלֵי מַחֲשָׁבוֹת רָעוֹת׃
Ⲙⲏ ⲙ̀ⲡⲉⲧⲉⲛⲭⲁ ⲟⲩϣⲓⲃϯ ⲛ̀ϩⲣⲏⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛⲉⲣⲣⲉϥϯϩⲁⲡ ⲛϧⲣⲏⲓ ϧⲉⲛ ϩⲁⲛⲙⲉⲩⲓ ⲉⲩϩⲱⲟⲩ
Did you not put a distinction among yourselves, and ye become judges of (lit. in) evil thoughts?
Did you not put a distinction among yourselves, and ye become judges of (lit. in) evil thoughts?
δεν εκαμετε αρα διακρισιν εν εαυτοις και εγεινετε κριται πονηρα διαλογιζομενοι;
اسْمَعُوا يَا إِخْوَتِي الأَحِبَّاءَ: أَمَا اخْتَارَ اللهُ فُقَرَاءَ هَذَا الْعَالَمِ أَغْنِيَاءَ فِي الإِيمَانِ، وَوَرَثَةَ الْمَلَكُوتِ الَّذِي وَعَدَ بِهِ الَّذِينَ يُحِبُّونَهُ؟
שִׁמְעוּ אַחַי אֲהוּבָי הֲלֹא בַעֲנִיֵּי הָעוֹלָם הַזֶּה בָּחַר הָאֱלֹהִים לִהְיוֹת עֲשִׁירִים בָּאֱמוּנָה וְיֹרְשֵׁי הַמַּלְכוּת אֲשֶׁר הִבְטִיחַ לְאֹהֲבָיו׃
Ⲥⲱⲧⲉⲙ ⲛⲁⲥⲛⲏⲟⲩ ⲛⲁⲙⲉⲛⲣⲁϯ ⲙⲏ ⲫϯ ⲛⲁϥⲥⲱⲧⲡ ⲛ̀ⲛⲓϩⲏⲕⲓ ⲛ̀ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛ̀ⲣⲁⲙⲁⲟ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲟⲩⲟϩ ⲛ̀ⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲟⲩⲣⲟ ⲑⲏ ⲉⲧⲁϥⲱϣ ⲙ̀ⲙⲟⲥ ⲛ̀ⲛⲏ ⲉⲑⲛⲁⲙⲉⲛⲣⲓⲧϥ
Hear, my brethren, my beloved; was not God choosing the poor of the world, rich in the faith, and heirs of the kingdom, which he promised to them who will love him?
Hear, my brethren, my beloved; was not God choosing the poor of the world, rich in the faith, and heirs of the kingdom, which he promised to them who will love him?
Ακουσατε, αδελφοι μου αγαπητοι, δεν εξελεξεν ο Θεος τους πτωχους του κοσμου τουτου πλουσιους εν πιστει και κληρονομους της βασιλειας, την οποιαν υπεσχεθη προς τους αγαπωντας αυτον;
وَأَمَّا أَنْتُمْ فَأَهَنْتُمُ الْفَقِيرَ. أَلَيْسَ الأَغْنِيَاءُ يَتَسَلَّطُونَ عَلَيْكُمْ وَهُمْ يَجُرُّونَكُمْ إِلَى الْمَحَاكِمِ؟
וְאַתֶּם הִכְלַמְתֶּם אֶת־הֶעָנִי הֲלֹא הָעֲשִׁירִים הֵם הָעֹשְׁקִים אֶתְכֶם וְהֵם הַסֹּחֲבִים אֶתְכֶם אֶל־בָּתֵּי דִין׃
Ⲛ̀ⲑⲱⲧⲉⲛ ⲇⲉ ⲁⲣⲉⲧⲉⲛϣⲉϣ ⲡⲓϩⲏⲕⲓ ⲙⲏ ⲛⲓⲣⲁⲙⲁⲱⲟⲩ ⲁⲛ ⲉⲧⲟⲓ ⲛ̀ϫⲱⲣⲓ ⲉ̀ⲣⲱⲧⲉⲛ ⲟⲩⲟϩ ⲛ̀ⲑⲱⲟⲩ ⲉⲧⲥⲱⲕ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ϩⲁⲛⲙⲁⲛ̀ϯϩⲁⲡ
But ye dishonour the poor (man). Is it not the rich who tyrannise you? And they (are those) who draw you to places of giving judgement.
But ye dishonour the poor (man). Is it not the rich who tyrannise you? And they (are those) who draw you to places of giving judgement.
Σεις ομως ητιμασατε τον πτωχον. Δεν σας καταδυναστευουσιν οι πλουσιοι και αυτοι σας συρουσιν εις κριτηρια;
أَمَا هُمْ يُجَدِّفُونَ عَلَى الاسْمِ الْحَسَنِ الَّذِي دُعِيَ بِهِ عَلَيْكُمْ؟
הֲלֹא הֵם הַמְגַדְּפִים אֶת־הַשֵּׁם הַטּוֹב הַנִּקְרָא עֲלֵיכֶם׃
Ⲙⲏ ⲛ̀ⲑⲱⲟⲩ ⲁⲛ ⲉⲧϫⲉⲟⲩⲁ ⲉ̀ⲡⲓⲣⲁⲛ ⲉⲑⲛⲁⲛⲉϥ ⲉⲧⲁⲩⲙⲟⲩϯ ⲙ̀ⲙⲟϥ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ
Are not they (those) who blaspheme the good name which was called over you.
Are not they (those) who blaspheme the good name which was called over you.
Αυτοι δεν βλασφημουσι το καλον ονομα, με το οποιον ονομαζεσθε;
فَإِنْ كُنْتُمْ تُكَمِّلُونَ النَّامُوسَ الْمُلُوكِيَّ حَسَبَ الْكِتَابِ: «تُحِبُّ قَرِيبَكَ كَنَفْسِكَ». فَحَسَنًا تَفْعَلُونَ.
הֵן בַּעֲשׂוֹתְכֶם אֶת־הַמִּצְוָה הַמֹּלֶכֶת עַל־כֻּלָּן כְּפִי הַכָּתוּב וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ תֵּיטִיבוּ לַעֲשׂוֹת׃
Ⲓⲥϫⲉ ⲙⲉⲛ ⲧⲉⲧⲉⲛϫⲱⲕ ⲙ̀ⲡⲓⲛⲟⲙⲟⲥ ⲛ̀ⲟⲩⲣⲟ ⲉ̀ⲃⲟⲗ ⲕⲁⲧⲁ ⲛⲓⲅⲣⲁⲫⲏ ϫⲉ ⲉⲕⲉ̀ⲙⲉⲛⲣⲉ ⲡⲉⲕϣⲫⲏⲣ ⲙ̀ⲡⲉⲕⲣⲏϯ ⲕⲁⲗⲱⲥ ⲧⲉⲧⲉⲛⲣⲁ ⲙ̀ⲙⲟⲥ
If indeed ye fulfil the royal law according to the Scriptures: 'Thou shalt love thy neighbour as thyself,' ye do well:
If indeed ye fulfil the royal law according to the Scriptures: 'Thou shalt love thy neighbour as thyself,' ye do well:
Εαν μεν εκτελητε τον νομον τον βασιλικον κατα την γραφην, Θελεις αγαπα τον πλησιον σου ως σεαυτον, καλως ποιειτε·
وَلكِنْ إِنْ كُنْتُمْ تُحَابُونَ، تَفْعَلُونَ خَطِيَّةً، مُوَبَّخِينَ مِنَ النَّامُوسِ كَمُتَعَدِّينَ.
אוּלָם אִם־תִּשְׂאוּ פָנִים חַטָּאִים אַתֶּם וְהַתּוֹרָה תוֹכִיחֲכֶם כְּעֹבְרִים עָלֶיהָ׃
Ⲓⲥϫⲉ ⲧⲉⲧⲉⲛϫⲟⲩϣⲧ ⲉ̀ϩⲟ ⲧⲉⲧⲉⲛⲉⲣϩⲱⲃ ⲉ̀ⲫⲛⲟⲃⲓ ⲉⲣⲉ ⲫⲛⲟⲙⲟⲥ ⲥⲟϩⲓ ⲙ̀ⲙⲱⲧⲉⲛ ϩⲱⲥ ⲡⲁⲣⲁⲃⲁⲧⲏⲥ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ
If ye respect persons, ye work (the) sin; (the) law convicting you as transgressors of the law.
If ye respect persons, ye work (the) sin; (the) law convicting you as transgressors of the law.
εαν ομως προσωποληπτητε, καμνετε αμαρτιαν και ελεγχεσθε υπο του νομου ως παραβαται.
لأَنَّ مَنْ حَفِظَ كُلَّ النَّامُوسِ، وَإِنَّمَا عَثَرَ فِي وَاحِدَةٍ، فَقَدْ صَارَ مُجْرِمًا فِي الْكُلِّ.
כִּי אִישׁ אֲשֶׁר יְקַיֵּם אֶת־כָּל־הַתּוֹרָה וְנִכְשַׁל בְּאַחַת מִמִּצְוֹתֶיהָ נִדּוֹן עַל־כֻּלָּן׃
Ⲫⲏ ⲅⲁⲣ ⲉⲑⲛⲁⲁⲣⲉϩ ⲉ̀ⲫⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉϥϩⲉⲓ ϧⲉⲛ ⲟⲩⲁⲓ ⲁϥϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̀ⲉⲛⲟⲭⲟⲥ ⲙ̀ⲙⲱⲟⲩ ⲧⲏⲣⲟⲩ
For he who will keep (the) law, and fall in one (commandment), became guilty of them all.
For he who will keep (the) law, and fall in one (commandment), became guilty of them all.
Διοτι οστις φυλαξη ολον τον νομον και πταιση εις εν, εγεινεν ενοχος παντων.
لأَنَّ الَّذِي قَالَ: «لاَ تَزْنِ»، قَالَ أَيْضًا: «لاَ تَقْتُلْ». فَإِنْ لَمْ تَزْنِ وَلكِنْ قَتَلْتَ، فَقَدْ صِرْتَ مُتَعَدِّيًا النَّامُوسَ.
כִּי הָאֹמֵר לֹא תִנְאָף הוּא הָאֹמֵר לֹא תִרְצָח וְאִם־אֵינְךָ נֹאֵף וְאַתָּה רוֹצֵחַ הִנְּךָ עֹבֵר עַל־הַתּוֹרָה׃
Ⲫⲏ ⲅⲁⲣ ⲉⲧⲁϥϫⲟⲥ ϫⲉ ⲛ̀ⲛⲉⲕⲉⲣⲛⲱⲓⲕ ⲛⲑⲟϥ ⲟⲛ ⲁϥϫⲟⲥ ϫⲉ ⲛ̀ⲛⲉⲕϧⲱⲧⲉⲃ ⲓⲥϫⲉ ⲕⲟⲓ ⲛ̀ⲛⲱⲓⲕ ⲁⲛ ⲕϧⲱⲧⲉⲃ ⲇⲉ ⲁⲕϣⲱⲡⲓ ⲉⲕⲟⲓ ⲙ̀ⲡⲁⲣⲁⲃⲁⲧⲏⲥ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ
For he who said: 'Thou shalt not commit adultery,' he (pron.) again said: 'Thou shalt not kill.' If thou committest not adultery, but killest, thou became transgressor of the law.
For he who said: 'Thou shalt not commit adultery,' he (pron.) again said: 'Thou shalt not kill.' If thou committest not adultery, but killest, thou became transgressor of the law.
Επειδη ο ειπων, Μη μοιχευσης, ειπε και, Μη φονευσης· αλλ' εαν δεν μοιχευσης, φονευσης δε, εγεινες παραβατης του νομου.
هَكَذَا تَكَلَّمُوا وَهَكَذَا افْعَلُوا كَعَتِيدِينَ أَنْ تُحَاكَمُوا بِنَامُوسِ الْحُرِّيَّةِ.
כֵּן דַּבְּרוּ וְכֵן עֲשׂוֹּ כְּמִי שֶׁעֲתִידִים לְהִשָּׁפֵט עַל־פִּי תּוֹרַת הַחֵרוּת׃
Ⲥⲁϫⲓ ⲙⲡⲁⲓⲣⲏϯ ⲟⲩⲟϩ ⲁⲣⲓⲟⲩⲓ ⲙ̀ⲡⲁⲓⲣⲏϯ ϩⲱⲥ ⲉⲩⲛⲁϯϩⲁⲡ ⲉ̀ⲣⲱⲧⲉⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲣⲉⲙϩⲉ
Speak thus and do thus, as about to be judged through (the) law of the freedom.
Speak thus and do thus, as about to be judged through (the) law of the freedom.
Ουτω λαλειτε και ουτω πραττετε, ως μελλοντες να κριθητε δια του νομου της ελευθεριας·
لأَنَّ الْحُكْمَ هُوَ بِلاَ رَحْمَةٍ لِمَنْ لَمْ يَعْمَلْ رَحْمَةً، وَالرَّحْمَةُ تَفْتَخِرُ عَلَى الْحُكْمِ.
כִּי אֵין חֶסֶד בַּמִּשְׁפָּט לַאֲשֶׁר לֹא־עָשָׂה חָסֶד וְהַחֶסֶד יִתְגָּאֶה עַל־הַמִּשְׁפָּט׃
Ⲡⲓϩⲁⲡ ⲅⲁⲣ ⲟⲩⲁⲑⲛⲁⲓ ⲡⲉ ⲙ̀ⲫⲏ ⲉⲧⲉ ⲙ̀ⲡⲉϥⲓⲣⲓ ⲙ̀ⲡⲓⲛⲁⲓ ϣⲁⲣⲉ ⲫⲛⲁⲓ ⲅⲁⲣ ϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟϥ ⲉ̀ϫⲉⲛ ⲡⲓϩⲁⲡ
For the judgement is without mercy to him who showed (lit. did) not the mercy: for (the) mercy boasteth itself over [the]. judgement.
For the judgement is without mercy to him who showed (lit. did) not the mercy: for (the) mercy boasteth itself over [the]. judgement.
διοτι η κρισις θελει εισθαι ανιλεως εις τον οστις δεν εκαμεν ελεος· και το ελεος καυχαται κατα της κρισεως.
مَا الْمَنْفَعَةُ يَا إِخْوَتِي إِنْ قَالَ أَحَدٌ إِنَّ لَهُ إِيمَانًا وَلكِنْ لَيْسَ لَهُ أَعْمَالٌ، هَلْ يَقْدِرُ الإِيمَانُ أَنْ يُخَلِّصَهُ؟
אַחַי מַה־יּוֹעִיל לְאִישׁ שֶׁיֹּאמַר כִּי אֱמוּנָה בוֹ וּמַעֲשִׂים אֵין בּוֹ הֲתוּכַל הָאֱמוּנָה לְהוֹשִׁיעוֹ׃
Ⲟⲩ ⲡⲉ ⲡϩⲏⲟⲩ ⲛⲁⲥⲛⲏⲟⲩ ⲉ̀ϣⲱⲡ ⲛ̀ⲧⲉ ⲟⲩⲁⲓ ϫⲟⲥ ϫⲉ ⲟⲩⲟⲛϯ ⲛⲁϩϯ ⲙ̀ⲙⲁⲩ ⲙ̀ⲙⲟⲛ ⲛ̀ⲧⲁϥ ⲇⲉ ⲛ̀ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲙⲏ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲛ̀ⲧⲉ ⲡⲓⲛⲁϩϯ ⲛⲁϩⲙⲉϥ ⲁϭⲛⲉ ⲛⲓϩⲃⲏⲟⲩⲓ
What is (the) profit, my brethren, if one say: 'I have faith,' but he hath not works? Is it possible that [the] faith should save him without the works?
What is (the) profit, my brethren, if one say: 'I have faith,' but he hath not works? Is it possible that [the] faith should save him without the works?
Τι το οφελος, αδελφοι μου, εαν λεγη τις οτι εχει πιστιν, και εργα δεν εχη; μηπως η πιστις δυναται να σωση αυτον;
إِنْ كَانَ أَخٌ وَأُخْتٌ عُرْيَانَيْنِ وَمُعْتَازَيْنِ لِلْقُوتِ الْيَوْمِيِّ،
אָח אוֹ אָחוֹת כִּי־יִהְיוּ בְעֵירֹם וְאֵין לָהֶם לֶחֶם חֻקָּם׃
Ⲉϣⲱⲡ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲥⲟⲛ ⲓⲉ ⲟⲩⲥⲱⲛⲓ ⲉⲩⲃⲏϣ ⲟⲩⲟϩ ⲉⲩϣⲁⲧ ⲛ̀ⲧϧⲣⲉ ⲛ̀ⲧⲉ ⲡⲓⲉϩⲟⲟⲩ
But if there is a brother or a sister naked, and in want of (the) food of the day,
But if there is a brother or a sister naked, and in want of (the) food of the day,
Εαν δε αδελφος η αδελφη γυμνοι υπαρχωσι και στερωνται της καθημερινης τροφης,
فَقَالَ لَهُمَا أَحَدُكُمُ: «امْضِيَا بِسَلاَمٍ، اسْتَدْفِئَا وَاشْبَعَا» وَلكِنْ لَمْ تُعْطُوهُمَا حَاجَاتِ الْجَسَدِ، فَمَا الْمَنْفَعَةُ؟
וְאִישׁ מִכֶּם יֹאמַר אֲלֵיהֶם לְכוּ לְשָׁלוֹם וְהִתְחַמֲמוּ וּשְׂבָעוּ וְלֹא־תִתְּנוּ לָהֶם צָרְכֵי גוּפָם מַה־תּוֹעִיל זֹאת׃
Ⲛ̀ⲧⲉ ⲟⲩⲁⲓ ⲇⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲑⲏⲛⲟⲩ ϫⲟⲥ ⲛⲱⲟⲩ ϫⲉ ⲙⲁϣⲉ ⲛⲱⲧⲉⲛ ϧⲉⲛ ⲟⲩϩⲓⲣⲏⲛⲏ ϧⲙⲟⲙ ⲟⲩⲟϩ ⲥⲓ ⲛ̀ⲧⲉⲧⲉⲛϣ̀ⲧⲉⲙϯ ⲇⲉ ⲛⲱⲟⲩ ⲛ̀ⲧⲭⲣⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲥⲱⲙⲁ ⲟⲩ ⲡⲉ ⲡⲓϩⲏⲟⲩ
and one of you indeed say to them: Go in [a] peace, be warmed and satisfied'; and yet ye give not to them for (the) need of the body; what is the profit?
and one of you indeed say to them: Go in [a] peace, be warmed and satisfied'; and yet ye give not to them for (the) need of the body; what is the profit?
και ειπη τις εξ υμων προς αυτους, Υπαγετε εν ειρηνη, θερμαινεσθε και χορταζεσθε, και δεν δωσητε εις αυτους τα αναγκαια του σωματος, τι το οφελος;
هَكَذَا الإِيمَانُ أَيْضًا، إِنْ لَمْ يَكُنْ لَهُ أَعْمَالٌ، مَيِّتٌ فِي ذَاتِهِ.
כָּכָה גַּם־הָאֱמוּנָה אִם־אֵין בָּהּ מַעֲשִׂים מֵתָה הִיא בְּעַצְמָהּ׃
Ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲓⲛⲁϩϯ ⲉ̀ϣⲱⲡ ⲙ̀ⲙⲟⲛ ϩⲱⲃ ⲛ̀ϧⲏⲧϥ ϥⲙⲱⲟⲩⲧ ϧⲁⲣⲓ ϧⲁⲣⲟϥ
Thus [the] faith also, if there is not work in it, is dead by itself.
Thus [the] faith also, if there is not work in it, is dead by itself.
Ουτω και η πιστις, εαν δεν εχη εργα, νεκρα ειναι καθ' εαυτην.
لكِنْ يَقُولُ قَائِلٌ: «أَنْتَ لَكَ إِيمَانٌ، وَأَنَا لِي أَعْمَالٌ» أَرِنِي إِيمَانَكَ بِدُونِ أَعْمَالِكَ، وَأَنَا أُرِيكَ بِأَعْمَالِي إِيمَانِي.
וְאִם־יֹאמַר אִישׁ אַתָּה אֱמוּנָה בְךָ וְלִי מַעֲשִׂים הַרְאֵנִי נָא אֶת־אֱמוּנָתְךָ בִּבְלִי מַעֲשִׂים וְאַרְאֲךָ אֲנִי מִתּוֹךְ מַעֲשַׂי אֶת־אֱמוּנָתִי׃
Ⲁⲗⲗⲁ ϥⲛⲁϫⲟⲥ ⲛ̀ϫⲉ ⲟⲩⲁⲓ ϫⲉ ⲛ̀ⲑⲟⲕ ⲟⲩⲟⲛⲧⲁⲕ ⲛ̀ⲟⲩⲛⲁϩϯ ⲙ̀ⲙⲁⲩ ⲁⲛⲟⲕ ⲇⲉ ⲟⲩⲟⲛⲧⲏⲓ ⲛ̀ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲙⲁⲧⲁⲙⲟⲓ ⲉ̀ⲡⲉⲕⲛⲁϩϯ ⲭⲱⲣⲓⲥ ⲛⲓϩⲃⲏⲟⲩⲓ ⲁ̀ⲛⲟⲕ ⲇⲉ ⲛ̀ⲧⲁⲧⲁⲙⲟⲕ ⲉ̀ⲡⲁⲛⲁϩϯ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲁϩⲃⲏⲟⲩⲓ
But one will say: Thou (pron.) hast [a] faith, but I (pron.) have works: show to me thy faith without the works, but I (pron.) will show to thee my faith from my works.'
But one will say: Thou (pron.) hast [a] faith, but I (pron.) have works: show to me thy faith without the works, but I (pron.) will show to thee my faith from my works.'
Αλλα θελει τις ειπει· Συ εχεις πιστιν, και εγω εχω εργα· δειξον μοι την πιστιν σου εκ των εργων σου, και εγω θελω σοι δειξει εκ των εργων μου την πιστιν μου.
أَنْتَ تُؤْمِنُ أَنَّ اللهَ وَاحِدٌ. حَسَنًا تَفْعَلُ. وَالشَّيَاطِينُ يُؤْمِنُونَ وَيَقْشَعِرُّونَ!
אַתָּה מַאֲמִין שֶׁהָאֱלֹהִים אֶחָד הוּא הֱטִיבוֹתָ לְהַאֲמִין גַּם הַשֵּׁדִים מַאֲמִינִים בּוֹ וְרֹעֲדִים׃
Ⲛ̀ⲑⲟⲕ ⲭⲛⲁϩϯ ϫⲉ ⲟⲩⲁⲓ ⲡⲉ ⲫϯ ⲕⲁⲗⲱⲥ ⲕⲣⲁ ⲙ̀ⲙⲟⲥ ⲛⲓⲕⲉⲇⲉⲙⲱⲛ ϩⲱⲟⲩ ⲥⲉⲛⲁϩϯ ⲟⲩⲟϩ ⲥⲉⲥⲑⲉⲣⲧⲉⲣ
Thou (pron.) believest that God is one; thou doest well: the demons also believe, and they tremble.
Thou (pron.) believest that God is one; thou doest well: the demons also believe, and they tremble.
Συ πιστευεις οτι ο Θεος ειναι εις· καλως ποιεις· και τα δαιμονια πιστευουσι και φριττουσι.
وَلكِنْ هَلْ تُرِيدُ أَنْ تَعْلَمَ أَيُّهَا الإِنْسَانُ الْبَاطِلُ أَنَّ الإِيمَانَ بِدُونِ أَعْمَالٍ مَيِّتٌ؟
וְאַתָּה אִישׁ־בָּעַר הֲתַחְפֹּץ לָדַעַת כִּי הָאֱמוּנָה בְּאֵין מַעֲשִׂים מֵתָה הִיא׃
Ⲭⲟⲩⲱϣ ⲇⲉ ⲉ̀ⲉⲙⲓ ⲱ ⲫⲣⲱⲙⲓ ⲉⲧϣⲟⲩⲓⲧ ϫⲉ ⲡⲓⲛⲁϩϯ ⲭⲱⲣⲓⲥ ⲛⲓϩⲃⲏⲟⲩⲓ ϥⲙⲱⲟⲩⲧ
But thou wishest to know, O (the) man, who art vain, that [the] faith without the works is dead.
But thou wishest to know, O (the) man, who art vain, that [the] faith without the works is dead.
Θελεις ομως να γνωρισης, ω ανθρωπε ματαιε, οτι η πιστις χωρις των εργων ειναι νεκρα;
أَلَمْ يَتَبَرَّرْ إِبْرَاهِيمُ أَبُونَا بِالأَعْمَالِ، إِذْ قَدَّمَ إِسْحَاقَ ابْنَهُ عَلَى الْمَذْبَحِ؟
אַבְרָהָם אָבִינוּ הֲלֹא בְּמַעֲשָׂיו נִצְדָּק בְּהַעֲלֹתוֹ אֶת־יִצְחָק בְּנוֹ עַל־הַמִּזְבֵּחַ׃
Ⲁⲃⲣⲁⲁⲙ ⲡⲉⲛⲓⲱⲧ ⲙⲏ ⲛⲉⲧⲁⲩⲑⲙⲁⲓⲟϥ ⲁⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲉⲧⲁϥⲉⲛ ⲓⲥⲁⲁⲕ ⲡⲉϥϣⲏⲣⲓ ϩⲓϫⲉⲛ ⲡⲓⲙⲁⲛ̀ⲉⲣϣⲱⲟⲩϣⲓ
Abraam our father was he not justified from the works, having offered Isaak his son upon the altar?
Abraam our father was he not justified from the works, having offered Isaak his son upon the altar?
Αβρααμ ο πατηρ ημων δεν εδικαιωθη εξ εργων, οτε προσεφερεν Ισαακ τον υιον αυτου επι το θυσιαστηριον;
فَتَرَى أَنَّ الإِيمَانَ عَمِلَ مَعَ أَعْمَالِهِ، وَبِالأَعْمَالِ أُكْمِلَ الإِيمَانُ،
הִנְּךָ רֹאֶה כִּי־הָאֱמוּנָה עֹזֶרֶת לְמַעֲשָׂיו וּמִתּוֹךְ הַמַּעֲשִׂים הָשְׁלְמָה הָאֱמוּנָה׃
Ⲭⲛⲁⲩ ϫⲉ ⲛⲁⲣⲉ ⲡⲓⲛⲁϩϯ ⲉⲣϩⲱⲃ ⲛⲉⲙ ⲛⲓϩⲃⲏⲟⲩⲓ ⲟⲩⲟϩ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲁ ⲡⲓⲛⲁϩϯ ϫⲱⲕ ⲉ̀ⲃⲟⲗ
Thou seest that [the] faith was working with the works, and in the works [the] faith was completed;
Thou seest that [the] faith was working with the works, and in the works [the] faith was completed;
Βλεπεις οτι η πιστις συνηργει εις τα εργα αυτου, και εκ των εργων η πιστις ετελειωθη,
وَتَمَّ الْكِتَابُ الْقَائِلُ: «فَآمَنَ إِبْرَاهِيمُ بِاللهِ فَحُسِبَ لَهُ بِرًّا» وَدُعِيَ خَلِيلَ اللهِ.
וַיִּמָּלֵא הַכָּתוּב הָאֹמֵר וְהֶאֱמִן אַבְרָהָם בַּיהוָֹה וַתֵּחָשֶׁב־לוֹ לִצְדָקָה וַיִּקָּרֵא אֹהֵב יְהוָֹה׃
Ⲟⲩⲟϩ ⲁⲥϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ϯⲅⲣⲁⲫⲏ ϫⲉ ⲁϥⲛⲁϩϯ ⲛ̀ϫⲉ ⲁⲃⲣⲁⲁⲙ ⲉ̀ⲫϯ ⲁⲩⲟⲡⲥ ⲛⲁϥ ⲉ̀ⲟⲩⲙⲉⲑⲙⲏⲓ ⲟⲩⲟϩ ⲁⲩⲙⲟⲩϯ ⲉ̀ⲣⲟϥ ϫⲉ ⲡϣⲫⲏⲣ ⲙ̀ⲫϯ
and the Scripture was fulfilled: 'Abraam believed God; it was reckoned to him for [a] righteousness'; and he was called `(the) friend of God.'
and the Scripture was fulfilled: 'Abraam believed God; it was reckoned to him for [a] righteousness'; and he was called `(the) friend of God.'
και επληρωθη η γραφη η λεγουσα· Επιστευσε δε Αβρααμ εις τον Θεον, και ελογισθη εις αυτον εις δικαιοσυνην, και φιλος Θεου ωνομασθη.
تَرَوْنَ إِذًا أَنَّهُ بِالأَعْمَالِ يَتَبَرَّرُ الإِنْسَانُ، لَا بِالإِيمَانِ وَحْدَهُ.
הִנְּכֶם רֹאִים כִּי בְּמַעֲשִׂים יִצְדַּק הָאִישׁ וְלֹא בֶאֱמוּנָה לְבַדָּהּ׃
Ⲧⲉⲧⲉⲛⲛⲁⲩ ϫⲉ ⲁⲩⲛⲁⲑⲙⲁⲓⲉ ⲡⲓⲣⲱⲙⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲟⲩⲟϩ ⲛⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲁⲛ
Ye see that the man was to be justified from the works, and not from [the] faith alone.
Ye see that the man was to be justified from the works, and not from [the] faith alone.
Βλεπετε λοιπον οτι εξ εργων δικαιουται ο ανθρωπος και ουχι εκ πιστεως μονον.
كَذَلِكَ رَاحَابُ الزَّانِيَةُ أَيْضًا، أَمَا تَبَرَّرَتْ بِالأَعْمَالِ، إِذْ قَبِلَتِ الرُّسُلَ وَأَخْرَجَتْهُمْ فِي طَرِيقٍ آخَرَ؟
וְכֵן גַּם־רָחָב הַזּוֹנָה הֲלֹא נִצְדְּקָה בְּמַעֲשִׂים בְּאָסְפָהּ אֶת־הַמַּלְאָכִים אֶל־בֵּיתָהּ וַתְּשַׁלְּחֵם בְּדֶרֶךְ אַחֵר׃
Ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲣⲁⲁⲃ ϯⲡⲟⲣⲛⲏ ⲙⲏ ⲛⲉⲧⲁⲩⲑⲙⲁⲓⲟⲥ ⲁⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲉⲧⲁⲥϣⲉⲡ ⲛⲓϫⲏⲣ ⲉ̀ⲣⲟⲥ ⲟⲩⲟϩ ⲁⲥϯⲧⲟⲧⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲕⲉⲙⲱⲓⲧ
Thus again Raab the harlot--was not she justified from the works, having received the spies, and she helped them out by another way?
Thus again Raab the harlot--was not she justified from the works, having received the spies, and she helped them out by another way?
Ομοιως δε και Ρααβ η πορνη δεν εδικαιωθη εξ εργων, οτε υπεδεχθη τους απεσταλμενους και εξεβαλεν αυτους δι' αλλης οδου;
لأَنَّهُ كَمَا أَنَّ الْجَسَدَ بِدُونَ رُوحٍ مَيِّتٌ، هَكَذَا الإِيمَانُ أَيْضًا بِدُونِ أَعْمَالٍ مَيِّتٌ.
כִּי כַּאֲשֶׁר הַגּוּף מִבְּלִי נְשָׁמָה מֵת הוּא כֵּן גַּם־הָאֱמוּנָה מִבְּלִי־מַעֲשִׂים מֵתָה׃
Ⲙ̀ⲫⲣⲏϯ ⲅⲁⲣ ⲙ̀ⲡⲓⲥⲱⲙⲁ ⲭⲱⲣⲓⲥ ⲡⲓⲡⲛ̅ⲁ̅ ϥⲙⲱⲟⲩⲧ ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲓⲛⲁϩϯ ⲭⲱⲣⲓⲥ ⲛⲓϩⲃⲏⲟⲩⲓ ϥⲙⲱⲟⲩⲧ
For as the body without the spirit is dead, thus [the] faith also without the works is dead.
For as the body without the spirit is dead, thus [the] faith also without the works is dead.
Διοτι καθως το σωμα χωρις πνευματος ειναι νεκρον, ουτω και η πιστις χωρις των εργων ειναι νεκρα.
إصحاح 3
لَا تَكُونُوا مُعَلِّمِينَ كَثِيرِينَ يَا إِخْوَتِي، عَالِمِينَ أَنَّنَا نَأْخُذُ دَيْنُونَةً أَعْظَمَ!
אַחַי אַל־יִהְיוּ רַבִּים מִכֶּם לְמוֹרִים בַּאֲשֶׁר יְדַעְתֶּם כִּי בָזֹאת נַחְמִיר עָלֵינוּ אֶת־הַדִּין׃
Ⲙ̀ⲡⲉⲣⲉⲣⲟⲩⲙⲏϣ ⲛ̀ⲣⲉϥϯⲥⲃⲱ ⲛⲁⲥⲛⲏⲟⲩ ⲉⲣⲉⲧⲉⲛⲥⲱⲟⲩⲛ ϫⲉ ⲧⲉⲧⲉⲛⲛⲁϭⲓ ⲛ̀ⲟⲩϩⲁⲡ
Be not many teachers, my brethren, knowing that ye will receive a judgement.
Be not many teachers, my brethren, knowing that ye will receive a judgement.
Μη γινεσθε πολλοι διδασκαλοι, αδελφοι μου, εξευροντες οτι μεγαλητεραν κατακρισιν θελομεν λαβει·
لأَنَّنَا فِي أَشْيَاءَ كَثِيرَةٍ نَعْثُرُ جَمِيعُنَا. إِنْ كَانَ أَحَدٌ لَا يَعْثُرُ فِي الْكَلَامِ فَذَاكَ رَجُلٌ كَامِلٌ، قَادِرٌ أَنْ يُلْجِمَ كُلَّ الْجَسَدِ أَيْضًا.
כִּי כֻלָּנוּ נִכְשָׁלִים הַרְבֵּה וַאֲשֶׁר לֹא־יִכָּשֵׁל בְּדִבּוּר הוּא אִישׁ תָּמִים וְיָכֹל לָשׂוֹּם רֶסֶן לְכָל־גּוּפוֹ׃
Ⲧⲉⲛϩⲓⲱⲟⲩⲧ ⲅⲁⲣ ⲧⲏⲣⲟⲩ ⲛ̀ⲟⲩⲙⲏϣ ⲛ̀ⲥⲟⲡ ⲫⲏ ⲉⲧⲉ ⲛ̀ϥϩⲓⲱⲟⲩⲧ ⲁⲛ ϧⲉⲛ ⲟⲩⲥⲁϫⲓ ⲫⲁⲓ ⲟⲩⲧⲉⲗⲓⲟⲥ ⲛ̀ⲣⲱⲙⲓ ⲉ̀ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉ̀ϭⲓⲭⲁⲗⲓⲛⲟⲩⲥ ⲙ̀ⲡⲓⲥⲱⲙⲁ ⲧⲏⲣϥ
For we all stumble many times. He who stumbleth not in a word, this is a perfect man, it being possible for him to bridle the whole body.
For we all stumble many times. He who stumbleth not in a word, this is a perfect man, it being possible for him to bridle the whole body.
διοτι εις πολλα πταιομεν απαντες. Εαν τις δεν πταιη εις λογον, ουτος ειναι τελειος ανηρ, δυνατος να χαλιναγωγηση και ολον το σωμα.
هُوَذَا الْخَيْلُ، نَضَعُ اللُّجُمَ فِي أَفْوَاهِهَا لِكَيْ تُطَاوِعَنَا، فَنُدِيرَ جِسْمَهَا كُلَّهُ.
הִנֵּה בְּפִי הַסּוּסִים נָשִׂים אֶת־הָרֶסֶן לְמַעַן אֲשֶׁר יִשָּׁמְעוּ לָנוּ וְנִהַגְנוּ בוֹ אֵת כָּל־גְּוִיָּתָם׃
Ⲓⲥϫⲉ ⲧⲉⲛϯⲭⲁⲗⲓⲛⲟⲩⲥ ⲉ̀ⲣⲱⲟⲩ ⲛ̀ⲛⲓϩⲑⲱⲣ ⲉⲡϫⲓⲛⲧⲟⲩⲥⲱⲧⲉⲙ ⲛ̀ⲥⲱⲛ ⲟⲩⲟϩ ⲧⲉⲛⲥⲱⲕ ⲙ̀ⲡⲟⲩⲥⲱⲙⲁ ⲧⲏⲣϥ
If we put (lit, give) bridle to the mouths of the horses, (it is) for them to obey us, and we drive their whole body.
If we put (lit, give) bridle to the mouths of the horses, (it is) for them to obey us, and we drive their whole body.
Ιδου, τους χαλινους βαλλομεν εις τα στοματα των ιππων δια να πειθωνται εις ημας, και μεταφερομεν ολον το σωμα αυτων.
هُوَذَا السُّفُنُ أَيْضًا، وَهِيَ عَظِيمَةٌ بِهَذَا الْمِقْدَارِ، وَتَسُوقُهَا رِيَاحٌ عَاصِفَةٌ، تُدِيرُهَا دَفَّةٌ صَغِيرَةٌ جِدًّا إِلَى حَيْثُمَا شَاءَ قَصْدُ الْمُدِيرِ.
וְהִנֵּה הָאֳנִיּוֹת אַף־כִּי גְדֹלוֹת הֵנָּה וְנֶהְדָּפוֹת בְּרוּחַ עַזָּה מָשׁוֹט קָטֹן יִנְהַג אֹתָן אֶל־כֹּל אֲשֶׁר־יַחְפֹּץ הַחֹבֵל כֵּן גַּם־הַלָּשׁוֹן אֵבָר קָטֹן הִיא וּגְדֹלוֹת תְּדַבֵּר׃
Ϩⲏⲡⲡⲉ ⲓⲥ ⲛⲓⲉϫⲏⲟⲩ ⲉⲧⲉ ⲛ̀ⲧⲁⲓⲙⲁⲓⲏ ⲉⲩⲥⲱⲕ ⲙ̀ⲙⲱⲟⲩ ϩⲓⲧⲉⲛ ϩⲁⲛⲑⲏⲟⲩ ⲉⲩⲛⲁϣⲧ ϣⲁⲩⲉⲛⲟⲩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲕⲟⲩϫⲓ ⲛ̀ϩⲓⲏ ⲉ̀ⲫⲙⲁ ⲉ̀ⲧⲉϥⲛⲁⲟⲩⲱϣ ⲉ̀ϯ ⲙ̀ⲡⲉϥⲟⲩⲟⲓ ⲉ̀ⲣⲟϥ ⲛ̀ϫⲉ ⲡⲓⲣⲉϥⲉⲣϩⲉⲙⲓ
Behold the ships which are so great, driven by rough winds, are guided (lit. brought) by a little helm, whither the steersman will wish to direct (lit. give) his course.
Behold the ships which are so great, driven by rough winds, are guided (lit. brought) by a little helm, whither the steersman will wish to direct (lit. give) his course.
Ιδου, και τα πλοια, οντα τοσον μεγαλα και υπο σφοδρων ανεμων ελαυνομενα, μεταφερονται υπο ελαχιστου πηδαλιου, οπου αν θελη η επιθυμια του κυβερνωντος.
هَكَذَا اللِّسَانُ أَيْضًا، هُوَ عُضْوٌ صَغِيرٌ وَيَفْتَخِرُ مُتَعَظِّمًا. هُوَذَا نَارٌ قَلِيلَةٌ، أَيَّ وُقُودٍ تُحْرِقُ؟
הִנֵּה מַה־גָּדוֹל הַיַּעַר וְאֵשׁ קְטַנָּה תַּבְעִירֶנּוּ גַּם־הַלָּשׁוֹן אֵשׁ הִיא עוֹלָם מָלֵא עַוְלָה׃
Ⲡⲁⲓⲣⲏϯ ϩⲱϥ ⲡⲓⲗⲁⲥ ⲟⲩⲕⲟⲩϫⲓ ⲙ̀ⲙⲉⲗⲟⲥ ⲡⲉ ⲟⲩⲟϩ ϥⲥⲁϫⲓ ⲛ̀ϩⲁⲛⲙⲉⲧⲛⲓϣϯ ϩⲏⲡⲡⲉ ⲓⲥ ⲟⲩⲕⲟⲩϫⲓ ⲛ̀ⲭⲣⲱⲙ ϥⲣⲱⲕϩ ⲛ̀ⲟⲩϩⲩⲗⲏ ⲧⲏⲣⲥ
Thus also the tongue is a little member, and it speaketh great things, Behold, a little fire burneth a whole wood.
Thus also the tongue is a little member, and it speaketh great things, Behold, a little fire burneth a whole wood.
Ουτω και η γλωσσα ειναι μικρον μελος, ομως μεγαλαυχει. Ιδου, ολιγον πυρ ποσον μεγαλην υλην αναπτει·
فَاللِّسَانُ نَارٌ! عَالَمُ الإِثْمِ. هَكَذَا جُعِلَ فِي أَعْضَائِنَا اللِّسَانُ، الَّذِي يُدَنِّسُ الْجِسْمَ كُلَّهُ، وَيُضْرِمُ دَائِرَةَ الْكَوْنِ، وَيُضْرَمُ مِنْ جَهَنَّمَ.
כֵּן הַלָּשׁוֹן נִצֶּבֶת בֵּין אֵבָרֵינוּ הַמַּגְאֶלֶת אֶת־כָּל־הַגּוּף וּמְלַהֶטֶת אֶת־גַּלְגַּל הֲוָיָתֵנוּ וְהִיא לְהוּטָה בְּאֵשׁ גֵּיהִנֹּם׃
Ⲡⲓⲗⲁⲥ ϩⲱϥ ⲟⲩⲭⲣⲱⲙ ⲡⲉ ⲡⲥⲟⲗⲥⲉⲗ ⲛ̀ⲧⲉ ⲧⲁⲇⲓⲕⲓⲁ ⲡⲓⲗⲁⲥ ⲭⲏ ⲉ̀ϧⲣⲏⲓ ϧⲉⲛ ⲛⲓⲙⲉⲗⲟⲥ ⲟⲩⲟϩ ϥϩⲓⲁϭⲛⲓ ⲛ̀ⲥⲁ ⲡⲓⲥⲱⲙⲁ ⲧⲏⲣϥ ϥⲣⲱⲕϩ ⲙ̀ⲡⲓⲧⲣⲟⲭⲟⲥ ⲛ̀ⲧⲉ ⲡⲓϫⲓⲛⲙⲓⲥⲓ ⲟⲩⲟϩ ϥⲣⲱⲕϩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲅⲉⲉⲛⲛⲁ
The tongue also is a fire, (the) ornament of (the) iniquity. The tongue is among the members, and it defileth the whole body; it burneth the wheel of the birth, and it burneth by the Geenna.
The tongue also is a fire, (the) ornament of (the) iniquity. The tongue is among the members, and it defileth the whole body; it burneth the wheel of the birth, and it burneth by the Geenna.
και η γλωσσα πυρ ειναι, ο κοσμος της αδικιας. Ουτω μεταξυ των μελων ημων η γλωσσα ειναι η μολυνουσα ολον το σωμα και φλογιζουσα τον τροχον του βιου και φλογιζομενη υπο της γεεννης.
لأَنَّ كُلَّ طَبْعٍ لِلْوُحُوشِ وَالطُّيُورِ وَالزَّحَّافَاتِ وَالْبَحْرِيَّاتِ يُذَلَّلُ، وَقَدْ تَذَلَّلَ لِلطَّبْعِ الْبَشَرِيِّ.
כִּי כָּל־מִין בְּהֵמָה וְעוֹף וְרֶמֶשׂ וְחַיּוֹת הַיָּם יִכָּבֵשׁ וְנִכְבָּשִׁים הֵם עַל־יְדֵי מִין הָאָדָם׃
Ⲫⲩⲥⲓⲥ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲛ̀ⲧⲉ ⲛⲓⲑⲏⲣⲓⲟⲛ ⲛⲉⲙ ⲛⲓϩⲁⲗⲁϯ ⲛⲉⲙ ⲛⲓϭⲁⲧϥⲓ ⲛⲉⲙ ⲛⲏ ⲉⲧϧⲉⲛ ⲛⲓⲁⲙⲁⲓⲟⲩ ⲥⲉⲉⲣⲇⲁⲙⲁⲍⲓⲛ ⲙ̀ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲥⲉϭⲛⲟ ⲛ̀ϫⲱⲟⲩ ⲛ̀ϯⲫⲩⲥⲓⲥ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲣⲱⲙⲓ
For all natures of the beasts and the birds and the creeping things and those which are in the seas are tamed, and are subject to the nature of [the] humanity:
For all natures of the beasts and the birds and the creeping things and those which are in the seas are tamed, and are subject to the nature of [the] humanity:
Διοτι παν ειδος θηριων και πτηνων, ερπετων και θαλασσιων δαμαζεται και εδαμασθη υπο της ανθρωπινης φυσεως,
وَأَمَّا اللِّسَانُ، فَلَا يَسْتَطِيعُ أَحَدٌ مِنَ النَّاسِ أَنْ يُذَلِّلَهُ. هُوَ شَرٌّ لَا يُضْبَطُ، مَمْلُوٌّ سُمًّا مُمِيتًا.
אֲבָל הַלָּשׁוֹן אֵין אָדָם יָכֹל לְכָבְשָׁהּ אֵין מַעְצוֹר לָרָעָה הַזֹּאת וּמְלֵאָה חֲמַת הַמָּוֶת׃
Ⲡⲓⲗⲁⲥ ⲇⲉ ⲛ̀ⲑⲟϥ ⲙ̀ⲙⲟⲛ ϩⲗⲓ ⲛ̀ⲣⲱⲙⲓ ϣⲑⲣⲟ ⲙ̀ⲙⲟϥ ⲉ̀ϭⲛⲉϫⲱϥ ⲟⲩⲁⲧⲥⲉⲙⲛⲓ ⲡⲉ ⲉϥϩⲱⲟⲩ ⲉϥⲙⲉϩ ⲙ̀ⲙⲁⲑⲟⲩⲓ ⲛ̀ⲧⲉ ⲫⲙⲟⲩ
but the tongue itself there is not any man who can make it subject; it is an unsettled (thing), being evil, being full of poison of (the) death.
but the tongue itself there is not any man who can make it subject; it is an unsettled (thing), being evil, being full of poison of (the) death.
την γλωσσαν ομως ουδεις των ανθρωπων δυναται να δαμαση· ειναι ακρατητον κακον, μεστη θανατηφορου φαρμακου.
بِهِ نُبَارِكُ اللهَ الآبَ، وَبِهِ نَلْعَنُ النَّاسَ الَّذِينَ قَدْ تَكَوَّنُوا عَلَى شِبْهِ اللهِ.
בָּהּ נְבָרֵךְ אֶת־הָאֱלֹהִים אָבִינוּ וּבָהּ נְקַלֵּל אֶת־הָאֲנָשִׁים הָעֲשׂוֹּיִם בְּצֶלֶם אֱלֹהִים׃
Ⲁⲛⲥⲙⲟⲩ ⲉ̀ⲫϯ ⲟⲩⲟϩ ⲫⲓⲱⲧ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲟϥ ⲟⲩⲟϩ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧϥ ⲉⲛϩⲱⲟⲩϣ ⲉ̀ⲛⲓⲣⲱⲙⲓ ⲛⲏ ⲉⲧⲁϥⲑⲁⲙⲓⲱⲟⲩ ⲛ̀ϫⲉ ⲫϯ ⲉⲩⲟⲛⲓ ⲙ̀ⲙⲟϥ
We blessed God and the Father by it; and from it we revile [the] men, whom God made like to him:
We blessed God and the Father by it; and from it we revile [the] men, whom God made like to him:
Δι' αυτης ευλογουμεν τον Θεον και Πατερα, και δι' αυτης καταρωμεθα τους ανθρωπους τους καθ' ομοιωσιν Θεου πλασθεντας·
مِنَ الْفَمِ الْوَاحِدِ تَخْرُجُ بَرَكَةٌ وَلَعْنَةٌ! لَا يَصْلُحُ يَا إِخْوَتِي أَنْ تَكُونَ هَذِهِ الأُمُورُ هَكَذَا!
מִפֶּה אֶחָד יֹצֵאת בְּרָכָה וּקְלָלָה וְכֵן לֹא־יֵעָשֶׂה אֶחָי׃
Ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲣⲟ ⲣⲱ ⲥⲉⲛⲏⲟⲩ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲡⲓⲥⲙⲟⲩ ⲛⲉⲙ ⲡⲓⲥⲁϩⲟⲩⲓ ⲡⲉⲧⲥϣⲉ ⲁⲛ ϫⲉ ⲡⲉ ⲛⲁⲥⲛⲏⲟⲩ ⲛ̀ⲧⲉ ⲛⲁⲓ ϣⲱⲡⲓ ⲙ̀ⲡⲁⲓⲣⲏϯ
from the same mouth come forth the blessing and the cursing. That which is not right to be, my brethren, (is it) that these things should be thus.
from the same mouth come forth the blessing and the cursing. That which is not right to be, my brethren, (is it) that these things should be thus.
εκ του αυτου στοματος εξερχεται ευλογια και καταρα. Δεν πρεπει, αδελφοι μου, ταυτα να γινωνται ουτω.
أَلَعَلَّ يَنْبُوعًا يُنْبِعُ مِنْ نَفْسِ عَيْنٍ وَاحِدَةٍ الْعَذْبَ وَالْمُرَّ؟
הֲיַבִּיעַ הַמַּעְיָן מְתוּקִים וּמָרִים מִמּוֹצָא אֶחָד׃
Ⲙⲏϯ ϣⲁⲣⲉ ϯⲙⲟⲩⲙⲓ ⲃⲉⲃⲓ ⲙ̀ⲡⲉⲧϩⲟⲗϫ ⲛⲉⲙ ⲡⲉⲑⲙⲟⲗϩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲟⲩⲱⲧⲉⲛ ⲣⲱ ⲛ̀ⲟⲩⲱⲧ
Doth the fountain pour forth that which is sweet and that which is salt from the same one opening?
Doth the fountain pour forth that which is sweet and that which is salt from the same one opening?
Μηπως η πηγη απο της αυτης τρυπης αναβρυει το γλυκυ και το πικρον;
هَلْ تَقْدِرُ يَا إِخْوَتِي تِينَةٌ أَنْ تَصْنَعَ زَيْتُونًا، أَوْ كَرْمَةٌ تِينًا؟ وَلَا كَذَلِكَ يَنْبُوعٌ يَصْنَعُ مَاءً مَالِحًا وَعَذْبًا!
אַחַי הֲיוּכַל עֵץ הַתְּאֵנָה לַעֲשׂוֹת זֵיתִים אוֹ הֲתוּכַל הַגֶּפֶן לַעֲשׂוֹת תְּאֵנִים כֵּן גַּם־מַעְיָן אֶחָד לֹא יוּכַל לִנְבֹּעַ מַיִם מְלוּחִים וּמְתוּקִים׃
Ⲙⲏ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲛⲁⲥⲛⲏⲟⲩ ⲛ̀ⲟⲩⲃⲱ ⲛ̀ⲕⲉⲛⲧⲉ ⲛ̀ⲧⲉⲥⲓⲣⲓ ⲛ̀ϩⲁⲛϫⲱⲓⲧ ⲓⲉ ⲟⲩⲃⲱ ⲛ̀ⲁⲗⲟⲗⲓ ⲛ̀ⲧⲉⲥⲓⲣⲓ ⲛ̀ϩⲁⲛⲕⲉⲛⲧⲉ ⲡⲁⲓⲣⲏϯ ⲛ̀ⲛⲉ ⲡⲉⲑⲙⲟⲗϩ ⲉⲣ ⲟⲩⲙⲱⲟⲩ ⲉϥϩⲟⲗϫ
Is it possible, my brethren, for the fig-tree that it should produce olives, or a vine that it should produce figs? Thus that which is sweet shall not produce a salt water.
Is it possible, my brethren, for the fig-tree that it should produce olives, or a vine that it should produce figs? Thus that which is sweet shall not produce a salt water.
μηπως ειναι δυνατον, αδελφοι μου, η συκη να καμη ελαιας η η αμπελος συκα; ουτως ουδεμια πηγη ειναι δυνατον να καμη υδωρ αλμυρον και γλυκυ.
مَنْ هُوَ حَكِيمٌ وَعَالِمٌ بَيْنَكُمْ، فَلْيُرِ أَعْمَالَهُ بِالتَّصَرُّفِ الْحَسَنِ فِي وَدَاعَةِ الْحِكْمَةِ.
מִי בָכֶם חָכָם וְנָבוֹן יַרְאֶה בְּדַרְכּוֹ הַטּוֹבָה אֶת־מַעֲשָׂיו בְּעַנְוַת הַחָכְמָה׃
Ⲛⲓⲙ ⲛ̀ⲥⲁⲃⲉ ⲟⲩⲟϩ ⲛ̀ⲕⲁⲧϩⲏⲧ ⲉⲧϧⲉⲛ ⲑⲏⲛⲟⲩ ⲙⲁⲣⲉϥⲧⲁⲙⲟⲛ ⲉ̀ⲛⲉϥϩⲃⲏⲟⲩⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲉϥϫⲓⲛⲙⲟϣⲓ ⲉⲑⲛⲁⲛⲉϥ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲛ̀ⲧⲉ ⲟⲩⲥⲃⲱ
Who is wise and understanding among you? Let him show to us his works from his good walk (of life) in [a] meekness of [a] wisdom.
Who is wise and understanding among you? Let him show to us his works from his good walk (of life) in [a] meekness of [a] wisdom.
Τις ειναι μεταξυ σας σοφος και επιστημων; ας δειξη εκ της καλης διαγωγης τα εργα εαυτου εν πραοτητι σοφιας.
وَلكِنْ إِنْ كَانَ لَكُمْ غَيْرَةٌ مُرَّةٌ وَتَحَزُّبٌ فِي قُلُوبِكُمْ، فَلَا تَفْتَخِرُوا وَتَكْذِبُوا عَلَى الْحَقِّ.
וְאִם־קִנְאָה מָרָה וּמְרִיבָה בִּלְבַבְכֶם אַל־תִּתְהַלֲלוּ וְאַל־תְּשַׁקְּרוּ בָּאֱמֶת׃
Ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲭⲟϩ ⲉϥⲉⲛϣⲁϣⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲛⲉⲙ ϣϭⲛⲏⲛ ⲛ̀ϩⲣⲏⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛϩⲏⲧ ⲙ̀ⲡⲉⲣϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲱⲧⲉⲛ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲧⲉⲛϫⲉⲙⲉⲑⲛⲟⲩϫ ϧⲁ ϯⲙⲉⲑⲙⲏⲓ
But if there is bitter jealousy among you and strife in your hearts, boast not yourselves and speak (not) falsehood against the truth.
But if there is bitter jealousy among you and strife in your hearts, boast not yourselves and speak (not) falsehood against the truth.
Εαν ομως εχητε εν τη καρδια υμων φθονον πικρον και φιλονεικιαν, μη κατακαυχασθε και ψευδεσθε κατα της αληθειας.
لَيْسَتْ هَذِهِ الْحِكْمَةُ نَازِلَةً مِنْ فَوْقُ، بَلْ هِيَ أَرْضِيَّةٌ نَفْسَانِيَّةٌ شَيْطَانِيَّةٌ.
לֹא זֹאת הַחָכְמָה הַיֹּרֶדֶת מִמָּעַל כִּי אִם־חָכְמַת הַחֶלֶד וְהַיֵּצֶר וְהַשֵּׁדִים׃
Ⲧⲁⲓⲥⲃⲱ ⲛⲁⲥⲛⲏⲟⲩ ⲉ̀ⲡⲉⲥⲏⲧ ⲁⲛ ⲧⲉ ⲉ̀ⲃⲟⲗ ⲙ̀ⲡϣⲱⲓ ⲁⲗⲗⲁ ⲑⲁ ⲡⲕⲁϩⲓ ⲧⲉ ⲙⲯⲩⲭⲓⲕⲏ ⲛ̀ⲥⲙⲟⲧ ⲛ̀ⲇⲉⲙⲱⲛ
This wisdom was not coming down from above, but is that of (the) earth, psychic, demon-form.
This wisdom was not coming down from above, but is that of (the) earth, psychic, demon-form.
Η σοφια αυτη δεν ειναι ανωθεν καταβαινουσα, αλλ' ειναι επιγειος, ζωωδης, δαιμονιωδης.
لأَنَّهُ حَيْثُ الْغَيْرَةُ وَالتَّحَزُّبُ، هُنَاكَ التَّشْوِيشُ وَكُلُّ أَمْرٍ رَدِيءٍ.
כִּי־בִמְקוֹם קִנְאָה וּמְרִיבָה שָׁם מְהוּמָה וְכָל־מַעֲשֶׂה רָע׃
Ⲡⲓⲙⲁ ⲅⲁⲣ ⲉⲧⲉ ⲟⲩⲟⲛ ⲭⲟϩ ⲓⲉ ϣϭⲛⲏⲛ ⲙ̀ⲙⲁⲩ ⲁⲣⲉ ⲡϣⲑⲟⲣⲧⲉⲣ ⲙ̀ⲙⲁⲩ ⲛⲉⲙ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧϩⲱⲟⲩ
For where there is jealousy or strife, (the) confusion is there and every evil work.
For where there is jealousy or strife, (the) confusion is there and every evil work.
Διοτι οπου ειναι φθονος και φιλονεικια, εκει ακαταστασια και παν αχρειον πραγμα.
وَأَمَّا الْحِكْمَةُ الَّتِي مِنْ فَوْقُ فَهِيَ أَوَّلًا طَاهِرَةٌ، ثُمَّ مُسَالِمَةٌ، مُتَرَفِّقَةٌ، مُذْعِنَةٌ، مَمْلُوَّةٌ رَحْمَةً وَأَثْمَارًا صَالِحَةً، عَدِيمَةُ الرَّيْبِ وَالرِّيَاءِ.
אֲבָל הַחָכְמָה אֲשֶׁר מִמַּעַל טְהוֹרָה הִיא אַף־אֹהֶבֶת שָׁלוֹם וּמַכְרַעַת לְכַף־זְכוּת וְלֹא עֹמֶדֶת עַל־דַּעְתָּהּ וּמְלֵאָה רַחֲמִים וּפְרִי טוֹב בְּלֹא־לֵב וָלֵב וְאֵין חֲנֻפָּה בָּהּ׃
Ϯⲥⲃⲱ ⲇⲉ ⲉⲧⲉ ⲟⲩⲉ̀ⲃⲟⲗ ⲙ̀ⲡϣⲱⲓ ⲛ̀ϣⲟⲣⲡ ⲙⲉⲛ ⲥⲟⲩⲁⲃ ⲓⲧⲁ ⲟⲩⲣⲉϥⲉⲣϩⲓⲣⲏⲛⲏ ⲧⲉ ⲟⲩⲉⲡⲓⲕⲏⲥ ⲧⲉ ⲉⲥⲙⲉϩ ⲛ̀ⲛⲁⲓ ⲛⲉⲙ ⲟⲩⲧⲁϩ ⲉ̀ⲛⲁⲛⲉϥ ⲟⲩⲁⲧϯϩⲁⲡ ⲉ̀ⲣⲟⲥ ⲧⲉ ⲟⲩⲁⲧⲙⲉⲧϣⲟⲃⲓ ⲧⲉ
But the wisdom which is from above, first indeed it is pure, then it is peacemaking, it is fair, full of mercy, and good fruit, it is not self-judging, it is not hypocritical.
But the wisdom which is from above, first indeed it is pure, then it is peacemaking, it is fair, full of mercy, and good fruit, it is not self-judging, it is not hypocritical.
Η ανωθεν ομως σοφια πρωτον μεν ειναι καθαρα, επειτα ειρηνικη, επιεικης, ευπειθης, πληρης ελεους και καλων καρπων, αμεροληπτος και ανυποκριτος.
وَثَمَرُ الْبِرِّ يُزْرَعُ فِي السَّلاَمِ مِنَ الَّذِينَ يَفْعَلُونَ السَّلاَمَ.
וּפְרִי הַצְּדָקָה בְּשָׁלוֹם יִזָּרֵעַ לְעֹשֵׂי הַשָּׁלוֹם׃
Ⲡⲟⲩⲧⲁϩ ⲇⲉ ⲛ̀ⲧⲉ ϯϩⲓⲣⲏⲛⲏ ⲛⲉⲙ ϯⲙⲉⲑⲙⲏⲓ ϣⲁⲩⲥⲁⲧϥ ϧⲉⲛ ⲟⲩϩⲓⲣⲏⲛⲏ ⲛ̀ⲛⲏ ⲉⲧⲓⲣⲓ ⲛ̀ϯϩⲓⲣⲏⲛⲏ
But (the) fruit of [the] peace and [the] righteousness is sown in [a] peace to them who make [the] peace.
But (the) fruit of [the] peace and [the] righteousness is sown in [a] peace to them who make [the] peace.
Και ο καρπος της δικαιοσυνης σπειρεται εν ειρηνη υπο των ειρηνοποιων.
إصحاح 4
مِنْ أَيْنَ الْحُرُوبُ وَالْخُصُومَاتُ بَيْنَكُمْ؟ أَلَيْسَتْ مِنْ هُنَا: مِنْ لَذَّاتِكُمُ الْمُحَارِبَةِ فِي أَعْضَائِكُمْ؟
הַמִּלְחָמוֹת וְהַמְּדָנִים אֲשֶׁר בֵּינֵיכֶם מֵאַיִן הֵמָּה הֲלֹא מִתּוֹךְ הַתַּאֲוֹת הַמִּתְגָּרוֹת בְּאֵבָרֵיכֶם׃
Ⲁⲣⲉ ⲡⲟⲗⲉⲙⲟⲥ ⲛⲏⲟⲩ ⲉ̀ⲃⲟⲗ ⲑⲱⲛ ⲟⲩⲟϩ ⲁⲣⲉⲙⲗⲁϧ ⲛⲏⲟⲩ ⲉ̀ⲃⲟⲗ ⲑⲱⲛ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲙⲏ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲁⲓ ⲁⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲧⲉⲛϩⲩⲇⲟⲛⲏ ⲛⲏ ⲉⲧϧⲏⲕ ⲉ̀ϧⲣⲏⲓ ϧⲉⲛ ⲛⲉⲧⲉⲛⲙⲉⲗⲟⲥ
Whence is coming war, and whence is coming dispute among you? Is it not from these, from your pleasures which are armed in your members?
Whence is coming war, and whence is coming dispute among you? Is it not from these, from your pleasures which are armed in your members?
Ποθεν προερχονται πολεμοι και μαχαι μεταξυ σας; ουχι εντευθεν, εκ των ηδονων σας, αιτινες στρατευονται εντος των μελων σας;
تَشْتَهُونَ وَلَسْتُمْ تَمْتَلِكُونَ. تَقْتُلُونَ وَتَحْسِدُونَ وَلَسْتُمْ تَقْدِرُونَ أَنْ تَنَالُوا. تُخَاصِمُونَ وَتُحَارِبُونَ وَلَسْتُمْ تَمْتَلِكُونَ، لأَنَّكُمْ لَا تَطْلُبُونَ.
אַתֶּם מִתְאַוִּים וְאֵין לָכֶם תְּרַצְּחוּ וּתְקַנְאוּ וְהַשֵּׂג לֹא תַשִּׂיגוּ תָּרִיבוּ וְתִלָּחֲמוּ וְאֵין לָכֶם מִפְּנֵי שֶׁלּא־שְׁאֶלְתֶּם׃
Ⲧⲉⲧⲉⲛⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ ⲟⲩⲟϩ ⲙ̀ⲙⲟⲛ ⲛ̀ⲧⲟⲧⲉⲛ ⲧⲉⲧⲉⲛϧⲱⲧⲉⲃ ⲟⲩⲟϩ ⲧⲉⲧⲉⲛⲭⲟϩ ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ϣⲁϣⲛⲓ ⲧⲉⲧⲉⲛϣϭⲛⲏⲛ ⲧⲉⲧⲉⲛⲉⲣⲡⲟⲗⲉⲙⲓⲛ ⲟⲩⲟϩ ⲙ̀ⲙⲟⲛ ⲛ̀ⲧⲟⲧⲉⲛ ⲉⲑⲃⲉ ϫⲉ ⲧⲉⲧⲉⲛⲉⲣⲉⲧⲓⲛ ⲁⲛ
Ye lust, and ye have not: ye kill, and ye are jealous, it is not possible for you to obtain: ye strive, ye make war; and ye have not, because that ye ask not.
Ye lust, and ye have not: ye kill, and ye are jealous, it is not possible for you to obtain: ye strive, ye make war; and ye have not, because that ye ask not.
Επιθυμειτε και δεν εχετε· φονευετε και φθονειτε, και δεν δυνασθε να επιτυχητε· μαχεσθε και πολεμειτε· αλλα δεν εχετε, επειδη δεν ζητειτε·
تَطْلُبُونَ وَلَسْتُمْ تَأْخُذُونَ، لأَنَّكُمْ تَطْلُبُونَ رَدِيًّا لِكَيْ تُنْفِقُوا فِي لَذَّاتِكُمْ.
הֵן שֹׁאֲלִים אַתֶּם וְלֹא יִנָּתֵן לָכֶם עַל־אֲשֶׁר שְׁאֶלְתֶּם בְּרָעָה לְמַעַן תְּבַלּוּ בְּתַאֲוֹתֵיכֶם׃
Ⲧⲉⲧⲉⲛⲉⲣⲉⲧⲓⲛ ⲟⲩⲟϩ ⲧⲉⲧⲉⲛϭⲓ ⲁⲛ ϫⲉ ⲧⲉⲧⲉⲛⲉⲣⲉⲧⲓⲛ ⲛ̀ⲕⲁⲕⲱⲥ ϩⲓⲛⲁ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲉⲧⲉⲛϩⲩⲇⲟⲛⲏ ⲛ̀ⲧⲉⲧⲉⲛϭⲟ ⲉ̀ⲃⲟⲗ
Ye ask, and ye receive not, because ye ask badly, That from your pleasures ye may spend.
Ye ask, and ye receive not, because ye ask badly, That from your pleasures ye may spend.
ζητειτε και δεν λαμβανετε, διοτι κακως ζητειτε, δια να δαπανησητε εις τας ηδονας σας.
أَيُّهَا الزُّنَاةُ وَالزَّوَانِي، أَمَا تَعْلَمُونَ أَنَّ مَحَبَّةَ الْعَالَمِ عَدَاوَةٌ للهِ؟ فَمَنْ أَرَادَ أَنْ يَكُونَ مُحِبًّا لِلْعَالَمِ، فَقَدْ صَارَ عَدُوًّا للهِ.
הַנֹּאֲפִים וְ הַנֹּאֲפוֹת הֲלֹא יְדַעְתֶּם כִּי־אַהֲבַת הָעוֹלָם אֵיבַת אֱלֹהִים הִיא וְעַתָּה הֶחָפֵץ לִהְיוֹת אֹהֵב הָעוֹלָם יִהְיֶה אֹיֵב לֵאלֹהִים׃
Ⲛⲓⲛⲱⲓⲕ ⲛ̀ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ϯⲙⲉⲧϣⲫⲏⲣ ⲛ̀ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲙⲉⲧϫⲁϫⲓ ⲧⲉ ⲛ̀ⲧⲉ ⲫϯ ⲫⲏ ⲇⲉ ⲉⲑⲟⲩⲱϣ ⲉ̀ⲉⲣϣⲫⲏⲣ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ϥⲛⲁϣⲱⲡⲓ ⲉϥⲟⲓ ⲛ̀ϫⲁϫⲓ ⲉ̀ⲫϯ
[The] adulterers, ye know not that the friendship of the world is [an] enmity of God. But he. who wisheth to be friend unto the world will become enemy unto God.
[The] adulterers, ye know not that the friendship of the world is [an] enmity of God. But he. who wisheth to be friend unto the world will become enemy unto God.
Μοιχοι και μοιχαλιδες, δεν εξευρετε οτι η φιλια του κοσμου ειναι εχθρα του Θεου; οστις λοιπον θεληση να ηναι φιλος του κοσμου, εχθρος του Θεου καθισταται.
أَمْ تَظُنُّونَ أَنَّ الْكِتَابَ يَقُولُ بَاطِلًا: الرُّوحُ الَّذِي حَلَّ فِينَا يَشْتَاقُ إِلَى الْحَسَدِ؟
הַתְדַמּוּ בְנַפְשְׁכֶם כִּי לָרִיק אָמַר הַכָּתוּב בְּקִנְאָה יִתְאַוֶּה לָרוּחַ אֲשֶׁר הִשְׁכִּין בְּקִרְבֵּנוּ׃
Ϣⲁⲛ ⲧⲉⲧⲉⲛⲉⲙⲓ ⲁⲛ ϫⲉ ⲁⲣⲉ ϯⲅⲣⲁⲫⲏ ϫⲱ ⲙ̀ⲙⲟⲥ ⲉ̀ⲫⲗⲏⲟⲩ ⲓⲉ ϧⲉⲛ ⲟⲩⲫⲑⲟⲛⲟⲥ ϥϭⲓϣϣⲱⲟⲩ ⲛ̀ϫⲉ ⲡⲓⲡⲛ̅ⲁ̅ ⲫⲏ ⲉⲧϣⲟⲡ ⲛ̀ϧⲏⲧⲉⲛ
Or know ye not that the Scripture saith, In vain, or in [an] Scriptureenvy, the spirit which dwelleth in us yearneth?
Or know ye not that the Scripture saith, In vain, or in [an] Scriptureenvy, the spirit which dwelleth in us yearneth?
Η νομιζετε οτι ματαιως η γραφη λεγει, Προς φθονον επιποθει το πνευμα, το οποιον κατωκησεν εν ημιν;
وَلكِنَّهُ يُعْطِي نِعْمَةً أَعْظَمَ. لِذَلِكَ يَقُولُ: «يُقَاوِمُ اللهُ الْمُسْتَكْبِرِينَ، وَأَمَّا الْمُتَوَاضِعُونَ فَيُعْطِيهِمْ نِعْمَةً».
וְגַם יַגְדִּיל לָתֶת־חֵן עַל־כֵּן הַכָּתוּב אוֹמֵר אֱלֹהִים לַלֵּצִים יָלִיץ וְלַעֲנָוִים יִתֶּן־חֵן׃
Ϥϯ ⲇⲉ ⲛ̀ⲟⲩⲛⲓϣϯ ⲛ̀ϩⲙⲟⲧ ⲉⲑⲃⲉⲫⲁⲓ ϥϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲫϯ ϥϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩⲣⲉⲛ ⲛⲓϭⲁⲥⲓϩⲏⲧ ⲛⲏ ⲇⲉ ⲉⲧⲑⲉⲃⲓⲏⲟⲩⲧ ϥⲛⲁϯ ⲛⲱⲟⲩ ⲛ̀ⲟⲩϩⲙⲟⲧ
But he giveth [a] great grace. Therefore he saith God opposeth the proud, but to them who are humble he will give [a] grace.'
But he giveth [a] great grace. Therefore he saith God opposeth the proud, but to them who are humble he will give [a] grace.'
Αλλα μεγαλητεραν χαριν διδει ο Θεος· οθεν λεγει· Ο Θεος εις τους υπερηφανους αντιτασσεται, εις δε τους ταπεινους διδει χαριν.
فَاخْضَعُوا للهِ. قَاوِمُوا إِبْلِيسَ فَيَهْرُبَ مِنْكُمْ.
לָכֵן הִכָּנְעוּ לִפְנֵי הָאֱלֹהִים הִתְיַצְּבוּ נֶגֶד הַשָּׂטָן וְיִבְרַח מִפְּנֵיכֶם׃
Ⲙⲁϭⲛⲉϫⲱⲧⲉⲛ ⲟⲩⲛ ⲙ̀ⲫϯ ϯ ⲇⲉ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩⲣⲉⲛ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ ⲉϥⲉ̀ⲫⲱⲧ ⲥⲁⲃⲟⲗ ⲙ̀ⲙⲱⲧⲉⲛ
Subject yourselves then to God, but oppose the devil; he shall flee from you.
Subject yourselves then to God, but oppose the devil; he shall flee from you.
Υποταχθητε λοιπον εις τον Θεον. Αντισταθητε εις τον διαβολον, και θελει φυγει απο σας·
اِقْتَرِبُوا إِلَى اللهِ فَيَقْتَرِبَ إِلَيْكُمْ. نَقُّوا أَيْدِيَكُمْ أَيُّهَا الْخُطَاةُ، وَطَهِّرُوا قُلُوبَكُمْ يَا ذَوِي الرَّأْيَيْنِ.
קִרְבוּ לֵאלֹהִים וְיִקְרַב אֲלֵיכֶם רַחֲצוּ יְדֵיכֶם הַחַטָּאִים טַהֲרוּ לְבַבְכֶם חֲלוּקֵי הַלֵּבָב׃
Ϧⲱⲛⲧ ⲉⲫϯ ⲉϥⲉ̀ϧⲱⲛⲧ ⲉ̀ⲣⲱⲧⲉⲛ ⲙⲁⲧⲟⲩⲃⲟ ⲛⲉⲧⲉⲛϫⲓϫ ⲛⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲙⲁⲧⲟⲩⲃⲉ ⲛⲉⲧⲉⲛϩⲏⲧ ϧⲁ ⲛⲓϩⲏⲧ ⲃ̅
Draw near to God; he shall draw near to you. Cleanse your hands, [the] sinners; cleanse your hearts, (ye) double-minded.
Draw near to God; he shall draw near to you. Cleanse your hands, [the] sinners; cleanse your hearts, (ye) double-minded.
πλησιασατε εις τον Θεον, και θελει πλησιασει εις εσας. Καθαρισατε τας χειρας σας, αμαρτωλοι, και αγνισατε τας καρδιας, διγνωμοι.
اكْتَئِبُوا وَنُوحُوا وَابْكُوا. لِيَتَحَوَّلْ ضَحِكُكُمْ إِلَى نَوْحٍ، وَفَرَحُكُمْ إِلَى غَمٍّ.
הִתְעַנּוּ וְהִתְאַבְּלוּ וּבְכוּ שְׂחוֹקְכֶם יֵהָפֵךְ לְאֵבֶל וְשִׂמְחַתְכֶם לְיָגוֹן׃
Ⲁⲣⲓⲧⲁⲗⲉⲡⲱⲣⲓⲛ ⲟⲩⲟϩ ⲁⲣⲓϩⲏⲃⲓ ⲟⲩⲟϩ ⲣⲓⲙⲓ ⲡⲉⲧⲉⲛⲥⲱⲃⲓ ⲙⲁⲣⲉϥⲕⲟⲧϥ ⲉⲩϩⲏⲃⲓ ⲟⲩⲟϩ ⲡⲉⲧⲉⲛⲣⲁϣⲓ ⲉⲩⲟⲕⲉⲙ
Be miserable, and mourn, and weep: your laughter--let it turn to [a] mourning, and your joy to [a] sadness.
Be miserable, and mourn, and weep: your laughter--let it turn to [a] mourning, and your joy to [a] sadness.
Κακοπαθησατε και πενθησατε και κλαυσατε· ο γελως σας ας μεταστραφη εις πενθος και η χαρα εις κατηφειαν.
اتَّضِعُوا قُدَّامَ الرَّبِّ فَيَرْفَعَكُمْ.
הִשָּׁפְלוּ לִפְנֵי יְהוָֹה וְהוּא יָרִים אֶתְכֶם׃
Ⲙⲁⲑⲉⲃⲓⲉ ⲑⲏⲛⲟⲩ ⲙ̀ⲡⲉⲙ̀ⲑⲟ ⲙ̀ⲫϯ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϭⲉⲥ ⲑⲏⲛⲟⲩ
Humiliate yourselves before God, that he may exalt you.
Humiliate yourselves before God, that he may exalt you.
Ταπεινωθητε ενωπιον του Κυριου, και θελει σας υψωσει.
لَا يَذُمَّ بَعْضُكُمْ بَعْضًا أَيُّهَا الإِخْوَةُ. الَّذِي يَذُمُّ أَخَاهُ وَيَدِينُ أَخَاهُ يَذُمُّ النَّامُوسَ وَيَدِينُ النَّامُوسَ. وَإِنْ كُنْتَ تَدِينُ النَّامُوسَ، فَلَسْتَ عَامِلًا بِالنَّامُوسِ، بَلْ دَيَّانًا لَهُ.
אַחַי אַל־תְּדַבְּרוּ אִישׁ בְּרֵעֵהוּ הַמְחָרֵף אֶת־רֵעֵהוּ וְדָן אֶת־אָחִיו אֶת־הַתּוֹרָה הוּא מְחָרֵף וְאֶת־הַתּוֹרָה הוּא דָן וְאִם־תָּדִין אֶת־הַתּוֹרָה אֵינְךָ מְקַיֵּם הַתּוֹרָה כִּי אִם־דָּנָהּ׃
Ⲙ̀ⲡⲉⲣⲥⲁϫⲓ ⲛ̀ⲥⲁ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲛⲁⲥⲛⲏⲟⲩ ⲫⲏ ⲅⲁⲣ ⲉⲧⲥⲁϫⲓ ⲡⲉϥⲥⲟⲛ ⲓⲉ ⲉϥϯϩⲁⲡ ⲉ̀ⲡⲉϥⲥⲟⲛ ⲁϥⲥⲁϫⲓ ⲛ̀ⲥⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲟⲩⲟϩ ⲁϥϯϩⲁⲡ ⲉ̀ⲡⲓⲛⲟⲙⲟⲥ ⲓⲥϫⲉ ⲇⲉ ⲕϯϩⲁⲡ ⲉ̀ⲡⲓⲛⲟⲙⲟⲥ ⲓⲉ ⲛ̀ⲑⲟⲕ ⲟⲩⲣⲉϥⲓⲣⲓ ⲙ̀ⲡⲓⲛⲟⲙⲟⲥ ⲁⲛ ⲁⲗⲗⲁ ⲟⲩⲣⲉϥϯϩⲁⲡ
Speak not against one another, my brethren. For he who speaketh against his brother, or is judging his brother, spoke against the law, and he judged the law: but if thou judgest the law, then, thou art not a doer of the law, but a judge.
Speak not against one another, my brethren. For he who speaketh against his brother, or is judging his brother, spoke against the law, and he judged the law: but if thou judgest the law, then, thou art not a doer of the law, but a judge.
Μη καταλαλειτε αλληλους, αδελφοι. Οστις καταλαλει αδελφον και κρινει τον αδελφον αυτου, καταλαλει τον νομον και κρινει τον νομον και εαν κρινης τον νομον, δεν εισαι εκτελεστης του νομου, αλλα κριτης.
وَاحِدٌ هُوَ وَاضِعُ النَّامُوسِ، الْقَادِرُ أَنْ يُخَلِّصَ وَيُهْلِكَ. فَمَنْ أَنْتَ يَا مَنْ تَدِينُ غَيْرَكَ؟
אֶחָד הוּא הַמְחֹקֵק וְהַשֹּׁפֵט אֲשֶׁר יָכוֹל לְהוֹשִׁיעַ וּלְאַבֵּד וּמִי אַתָּה כִּי תָדִין אֶת־עֲמִיתֶךָ׃
Ⲟⲩⲁⲓ ⲅⲁⲣ ⲡⲉ ⲡⲓⲛⲟⲙⲟⲑⲉⲧⲏⲥ ⲟⲩⲟϩ ⲛ̀ⲣⲉϥϯϩⲁⲡ ⲫⲏ ⲉⲧⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉ̀ⲧⲟⲩϫⲟ ⲟⲩⲟϩ ⲉ̀ⲧⲁⲕⲟ ⲛ̀ⲑⲟⲕ ⲛⲓⲙ ⲛ̀ⲑⲟⲕ ϧⲁ ⲫⲏ ⲉⲧϯϩⲁⲡ ⲉ̀ⲡⲉⲕϣⲫⲏⲣ
For one is the lawgiver and judge, for whom it is possible to save and to destroy: who art thou, namely thou (lit. he), who judgest thy neighbour?
For one is the lawgiver and judge, for whom it is possible to save and to destroy: who art thou, namely thou (lit. he), who judgest thy neighbour?
Εις ειναι ο νομοθετης, ο δυναμενος να σωση και να απολεση· συ τις εισαι οστις κρινεις τον αλλον;
هَلُمَّ الآنَ أَيُّهَا الْقَائِلُونَ: «نَذْهَبُ الْيَوْمَ أَوْ غَدًا إِلَى هَذِهِ الْمَدِينَةِ أَوْ تِلْكَ، وَهُنَاكَ نَصْرِفُ سَنَةً وَاحِدَةً وَنَتَّجِرُ وَنَرْبَحُ».
הוֹי הָאֹמְרִים נֵלְכָה הַיּוֹם וּמָחָר לְעִיר פְּלוֹנִית אַלְמוֹנִית וְנַעֲשֶׂה־שָּׁם שָׁנָה אַחַת לִסְחֹר בָּהּ וּלְהַרְבּוֹת הוֹן׃
Ⲁⲅⲉ ϯⲛⲟⲩ ⲛⲏ ⲉⲧϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲫⲟⲟⲩ ⲓⲉ ⲣⲁⲥϯ ⲧⲉⲛⲛⲁϣⲉ ⲛⲁⲛ ⲉ̀ⲧⲁⲓⲡⲟⲗⲓⲥ ⲛ̀ⲧⲉⲛⲓⲣⲓ ⲛ̀ⲟⲩⲣⲟⲙⲡⲓ ⲙ̀ⲙⲁⲩ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲛⲉⲣⲓⲉⲃϣⲱⲧ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲛϫⲉⲙϩⲏⲟⲩ
Go to now ye (lit. they) who say: To-day or to-morrow we shall (lit. will) go to this city and spend a year there, and trade and find gain,'
Go to now ye (lit. they) who say: To-day or to-morrow we shall (lit. will) go to this city and spend a year there, and trade and find gain,'
Ελθετε τωρα οι λεγοντες· Σημερον η αυριον θελομεν υπαγει εις ταυτην την πολιν και θελομεν καμει εκει ενα χρονον και θελομεν εμπορευθη και κερδησει·
أَنْتُمُ الَّذِينَ لَا تَعْرِفُونَ أَمْرَ الْغَدِ! لأَنَّهُ مَا هِيَ حَيَاتُكُمْ؟ إِنَّهَا بُخَارٌ، يَظْهَرُ قَلِيلًا ثُمَّ يَضْمَحِلُّ.
וְלֹא תֵדְעוּ מַה־יֵּלֵד יוֹם מָחָר כִּי מֶה חַיֵּיכֶם עָשָׁן הַנִּרְאֶה כִּמְעַט־רֶגַע וְאַחַר כָּלָה וַיֵּלַךְ׃
Ⲛⲏ ⲉⲧⲉ ⲛ̀ⲥⲉⲥⲱⲟⲩⲛ ⲁⲛ ϫⲉ ⲟⲩ ⲡⲉⲑⲛⲁϣⲱⲡⲓ ⲙ̀ⲡⲉϥⲣⲁⲥϯ ⲁϣ ⲡⲉ ⲡⲉⲧⲉⲛⲱⲛϧ ⲁϥⲙ̀ⲫⲣⲏϯ ⲛ̀ⲟⲩϣⲱⲓϣ ⲉϥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲡⲣⲟⲥ ⲟⲩⲕⲟⲩϫⲓ ⲓⲧⲁ ϣⲁϥⲧⲁⲕⲟ
they who know not what will happen on the (lit. his) morrow. For what is your life? It was as a vapour, appearing for a little, then it perisheth.
they who know not what will happen on the (lit. his) morrow. For what is your life? It was as a vapour, appearing for a little, then it perisheth.
οιτινες δεν εξευρετε το μελλον της αυριον· διοτι ποια ειναι η ζωη σας; ειναι τωοντι ατμος, οστις φαινεται προς ολιγον και επειτα αφανιζεται·
عِوَضَ أَنْ تَقُولُوا: «إِنْ شَاءَ الرَّبُّ وَعِشْنَا نَفْعَلُ هَذَا أَوْ ذَاكَ».
תַּחַת אֲשֶׁר תֹּאמְרוּ אִם־יִרְצֶה יְהוָֹה וְנִחְיֶה נַעֲשֶׂה כָּזֹה וְכָזֶה׃
Ⲉ̀ⲫⲙⲁ ⲛ̀ⲧⲉⲧⲉⲛϫⲟⲥ ϫⲉ ⲁⲣⲉϣⲁⲛ ⲡ⳪̅ ⲟⲩⲱϣ ⲟⲩⲟϩ ⲛ̀ⲧⲉⲛⲱⲛϧ ⲧⲉⲛⲛⲁⲉⲣ ⲫⲁⲓ ⲓⲉ ⲫⲏ
Instead ye (should) say: 'If the Lord should wish, and we live, we shall (lit. will) do this or that.'
Instead ye (should) say: 'If the Lord should wish, and we live, we shall (lit. will) do this or that.'
αντι να λεγητε, Εαν ο Κυριος θεληση, και ζησωμεν, θελομεν καμει τουτο η εκεινο.
وَأَمَّا الآنَ فَإِنَّكُمْ تَفْتَخِرُونَ فِي تَعَظُّمِكُمْ. كُلُّ افْتِخَارٍ مِثْلُ هَذَا رَدِيءٌ.
עַתָּה תִּתְהַלֲלוּ בְגַאֲוַתְכֶם וְכָל־תְּהִלָּה כָזֹאת רָעָה הִיא׃
Ϯⲛⲟⲩ ⲧⲉⲧⲉⲛϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲱⲧⲉⲛ ϧⲉⲛ ⲛⲉⲧⲉⲛⲙⲉⲧⲣⲉϥϩⲓⲡϩⲟ ϣⲟⲩϣⲟⲩ ⲇⲉ ⲛⲓⲃⲉⲛ ⲙ̀ⲡⲁⲓⲣⲏϯ ⲥⲉϩⲱⲟⲩ
Now ye boast yourselves in your arrogancies: but all such boastings are evil.
Now ye boast yourselves in your arrogancies: but all such boastings are evil.
Τωρα ομως καυχασθε εις τας αλαζονειας σας· πασα τοιαυτη καυχησις ειναι κακη.
فَمَنْ يَعْرِفُ أَنْ يَعْمَلَ حَسَنًا وَلَا يَعْمَلُ، فَذَلِكَ خَطِيَّةٌ لَهُ.
לָכֵן הַיּוֹדֵעַ לַעֲשׂוֹת הַטּוֹב וְלֹא יַעֲשֶׂנּוּ חֵטְא הוּא לוֹ׃
Ⲫⲏ ⲉⲧⲥⲱⲟⲩⲛ ⲛ̀ⲟⲩⲡⲉⲑⲛⲁⲛⲉϥ ⲉ̀ⲁⲓϥ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥϣ̀ⲧⲉⲙⲁⲓϥ ⲟⲩⲛⲟⲃⲓ ⲛⲁϥ ⲡⲉ
He who knoweth a good (thing) to do it, and doeth it not, it is a sin to him.
He who knoweth a good (thing) to do it, and doeth it not, it is a sin to him.
Εις τον οστις λοιπον εξευρει να καμνη το καλον και δεν καμνει, εις αυτον ειναι αμαρτια.
إصحاح 5
هَلُمَّ الآنَ أَيُّهَا الأَغْنِيَاءُ، ابْكُوا مُوَلْوِلِينَ عَلَى شَقَاوَتِكُمُ الْقَادِمَةِ.
הוֹי הָעֲשִׁירִים בְּכוּ וְהֵילִילוּ עַל־הַצָּרוֹת אֲשֶׁר תָּבֹאנָה עֲלֵיכֶם׃
Ⲁⲅⲉ ϯⲛⲟⲩ ⲛⲓⲣⲁⲙⲁⲟⲓ ⲣⲓⲙⲓ ⲉⲣⲉⲧⲉⲛⲱϣ ⲉ̀ⲃⲟⲗ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲛⲉⲧⲉⲛⲧⲁⲗⲉⲡⲱⲣⲓⲁ ⲛⲏ ⲉⲑⲛⲏⲟⲩ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ
Go to now, [the] rich, weep, crying out for your miseries which come upon you.
Go to now, [the] rich, weep, crying out for your miseries which come upon you.
Ελθετε τωρα οι πλουσιοι, κλαυσατε ολολυζοντες δια τας επερχομενας ταλαιπωριας σας.
غِنَاكُمْ قَدْ تَهَرَّأَ، وَثِيَابُكُمْ قَدْ أَكَلَهَا الْعُثُّ.
עָשְׁרְכֶם בָּלָה וּבִגְדֵיכֶם אֲכָלָם עָשׁ׃
Ⲧⲉⲧⲉⲛⲙⲉⲧⲣⲁⲙⲁⲟ ⲁⲥⲧⲁⲕⲟ ⲛⲉⲧⲉⲛϩⲃⲱⲥ ⲁ ⲧϩⲟⲗⲓ ⲟⲩⲟⲙⲟⲩ
Your wealth corrupted, your clothes (the) moth ate.
Your wealth corrupted, your clothes (the) moth ate.
Ο πλουτος σας εσαπη και τα ιματια σας εγειναν σκωληκοβρωτα,
ذَهَبُكُمْ وَفِضَّتُكُمْ قَدْ صَدِئَا، وَصَدَأُهُمَا يَكُونُ شَهَادَةً عَلَيْكُمْ، وَيَأْكُلُ لُحُومَكُمْ كَنَارٍ! قَدْ كَنَزْتُمْ فِي الأَيَّامِ الأَخِيرَةِ.
זְהַבְכֶם וְכַסְפְּכֶם כִּסָּתַם חֶלְאָה וְהָיְתָה חֶלְאָתָם בָּכֶם לְעֵדוּת וְאָכְלָה כְּמוֹ־אֵשׁ אֶת־בְּשַׂרְכֶם זֶה הוּא הָאוֹצָר אֲצַרְתֶּם לָכֶם לְקֵץ הַיָּמִים׃
Ⲡⲉⲧⲉⲛⲛⲟⲩⲃ ⲛⲉⲙ ⲡⲉⲧⲉⲛϩⲁⲧ ⲁϥⲉⲣϣⲏⲓⲃⲓ ⲟⲩⲟϩ ⲡⲟⲩϣⲏⲓⲃⲓ ⲛⲁϣⲱⲡⲓ ⲛⲱⲧⲉⲛ ⲉⲩⲙⲉⲧⲙⲉⲑⲣⲉ ⲟⲩⲟϩ ϥⲛⲁⲟⲩⲱⲙ ⲛ̀ⲥⲁ ⲛⲉⲧⲉⲛⲥⲁⲣⲝ ⲙ̀ⲫⲣⲏϯ ⲛ̀ⲟⲩⲭⲣⲱⲙ ⲁⲣⲉⲧⲉⲛⲑⲱⲟⲩϯ ⲉ̀ϧⲟⲩⲛ ϧⲉⲛ ϩⲁⲛⲉϩⲟⲟⲩ ⲛ̀ϧⲁⲉ̀
Your gold and your silver rusted; and their rust will be to you for a witness, and it will eat up your flesh (plur.) as a fire. Ye gather up in last days.
Your gold and your silver rusted; and their rust will be to you for a witness, and it will eat up your flesh (plur.) as a fire. Ye gather up in last days.
ο χρυσος σας και ο αργυρος εσκωριασε, και η σκωρια αυτων θελει εισθαι εις μαρτυριαν εναντιον σας και θελει φαγει τας σαρκας σας ως πυρ. Εθησαυρισατε δια τας εσχατας ημερας.
هُوَذَا أُجْرَةُ الْفَعَلَةِ الَّذِينَ حَصَدُوا حُقُولَكُمُ، الْمَبْخُوسَةُ مِنْكُمْ تَصْرُخُ، وَصِيَاحُ الْحَصَّادِينَ قَدْ دَخَلَ إِلَى أُذْنَيْ رَبِّ الْجُنُودِ.
הִנֵּה שְׂכַר הַפֹּעֲלִים אֹסְפֵי קְצִיר שְׂדֹתֵיכֶם אֲשֶׁר עֲשַׁקְתֶּם צֹעֵק עֲלֵיכֶם וְצַעֲקַת הַקּוֹצְרִים בָּאָה בְאָזְנֵי יְהוָֹה צְבָאוֹת׃
Ϩⲏⲡⲡⲉ ⲓⲥ ⲫⲃⲉⲭⲉ ⲛ̀ⲧⲉ ⲛⲓⲉⲣⲅⲁⲧⲏⲥ ⲛⲏ ⲉⲧⲁⲩⲱⲥϧ ⲛ̀ⲛⲉⲧⲉⲛⲭⲱⲣⲁ ⲫⲏ ⲉⲧϥⲏϫ ⲛ̀ⲧⲉⲛ ⲑⲏⲛⲟⲩ ϥⲱϣ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲛⲓⲥⲙⲏ ⲛ̀ⲧⲉ ⲛⲓϭⲁⲓⲱⲥϧ ⲁⲩϣⲉ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲛⲉⲛⲙⲁϣϫ ⲙ̀ⲡ⳪̅ ⲥⲁⲃⲁⲱⲑ
Behold, (the) hire of the labourers who reaped your fields, which was defrauded by you, crieth out: and the voices of the reapers went into (the) ears of the Lord Sabaōth.
Behold, (the) hire of the labourers who reaped your fields, which was defrauded by you, crieth out: and the voices of the reapers went into (the) ears of the Lord Sabaōth.
Ιδου, ο μισθος των εργατων των θερισαντων τα χωραφια σας, τον οποιον εστερηθησαν απο σας, κραζει, και αι κραυγαι των θερισαντων εισηλθον εις τα ωτα Κυριου Σαβαωθ.
قَدْ تَرَفَّهْتُمْ عَلَى الأَرْضِ، وَتَنَعَّمْتُمْ وَرَبَّيْتُمْ قُلُوبَكُمْ، كَمَا فِي يَوْمِ الذَّبْحِ.
הִתְעַדַּנְתֶּם בָּאָרֶץ וְהִתְעַנַּגְתֶּם וְהִשְׁמַנְתֶּם אֶת־לִבְּכֶם כְּמוֹ לְיוֹם טִבְחָה׃
Ⲁⲧⲉⲧⲉⲛⲟⲩⲛⲟϥ ϩⲓϫⲉⲛ ⲡⲕⲁϩⲓ ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛⲁⲛⲟⲛⲓ ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛϣⲁⲛϣ ⲛ̀ⲛⲉⲧⲉⲛϩⲏⲧ ⲉ̀ⲡⲉϩⲟⲟⲩ ⲙ̀ⲡϧⲟⲗϧⲉⲗ
Ye were in delight upon (the) earth, and ye are luxurious; and ye nourish your hearts unto (the) day of (the) slaughter.
Ye were in delight upon (the) earth, and ye are luxurious; and ye nourish your hearts unto (the) day of (the) slaughter.
Ετρυφησατε επι της γης και εσπαταλησατε, εθρεψατε τας καρδιας σας ως εν ημερα σφαγης.
حَكَمْتُمْ عَلَى الْبَارِّ. قَتَلْتُمُوهُ. لَا يُقَاوِمُكُمْ!
הִרְשַׁעְתֶּם וַהֲמִתֶּם אֶת־הַצַּדִּיק וְהוּא נַעֲנֶה לֹא־יִפְתַּח פִּיו׃
Ⲁⲧⲉⲧⲉⲛϯϩⲁⲡ ⲟⲩⲟϩ ⲁⲣⲉⲧⲉⲛϧⲱⲧⲉⲃ ⲙ̀ⲡⲓⲑⲙⲏⲓ ⲛ̀ϥϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩⲣⲉⲛ ⲑⲏⲛⲟⲩ ⲁⲛ
Ye judged, and ye kill the righteous (one); he opposeth you not.
Ye judged, and ye kill the righteous (one); he opposeth you not.
Κατεδικασατε, εφονευσατε τον δικαιον· δεν σας αντιστεκεται.
فَتَأَنَّوْا أَيُّهَا الإِخْوَةُ إِلَى مَجِيءِ الرَّبِّ. هُوَذَا الْفَلَاحُ يَنْتَظِرُ ثَمَرَ الأَرْضِ الثَّمِينَ، مُتَأَنِّيًا عَلَيْهِ حَتَّى يَنَالَ الْمَطَرَ الْمُبَكِّرَ وَالْمُتَأَخِّرَ.
לָכֵן אַחַי דֹּמּוּ וְהוֹחִילוּ עַד־בּוֹא הָאָדוֹן הִנֵּה הָאִכָּר מְחַכֶּה לְטוּב תְּבוּאַת הָאֲדָמָה וּמְיַחֵל כִּי־יֵרֵד עָלֶיהָ גֶּשֶׁם יוֹרֶה וּמַלְקוֹשׁ׃
Ⲱⲟⲩⲛϩⲏⲧ ⲛⲁⲥⲛⲏⲟⲩ ϣⲁ ⲧⲡⲁⲣⲟⲩⲥⲓⲁ ⲙ̀ⲡ⳪̅ ϩⲏⲡⲡⲉ ⲓⲥ ⲡⲓⲟⲩⲱⲓ ⲉϥϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϧⲁⲧϩⲏ ⲙ̀ⲡⲓⲟⲩⲧⲁϩ ⲉⲧⲧⲁⲓⲏⲟⲩⲧ ⲛ̀ⲧⲉ ⲡⲕⲁϩⲓ ⲟⲩⲟϩ ϥⲱⲟⲩⲛϩⲏⲧ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲱϥ ϣⲁⲧⲉϥϭⲓ ⲙ̀ⲡⲓϣⲟⲣⲡ ⲛ̀ⲟⲩⲧⲁϩ ⲛⲉⲙ ⲡⲓϧⲁⲉ̀
Be longsuffering, my brethren, until (the) coming of the Lord. Behold, the husbandman is looking out forward to the precious fruit of (the) earth, and he is longsuffering for it, until he receive the first fruit and the last.
Be longsuffering, my brethren, until (the) coming of the Lord. Behold, the husbandman is looking out forward to the precious fruit of (the) earth, and he is longsuffering for it, until he receive the first fruit and the last.
Μακροθυμησατε λοιπον, αδελφοι, εως της παρουσιας του Κυριου. Ιδου, ο γεωργος περιμενει τον πολυτιμον καρπον της γης και μακροθυμει δι' αυτον, εωσου λαβη βροχην πρωιμον και οψιμον·
فَتَأَنَّوْا أَنْتُمْ وَثَبِّتُوا قُلُوبَكُمْ، لأَنَّ مَجِيءَ الرَّبِّ قَدِ اقْتَرَبَ.
כֵּן הוֹחִילוּ גַם־אַתֶּם וְאַמְּצוּ לְבַבְכֶם כִּי קָרוֹב הָאָדוֹן לָבֹא׃
Ⲱⲟⲩⲛ̀ϩⲏⲧ ϩⲱⲧⲉⲛ ⲟⲩⲟϩ ⲙⲁⲧⲁϫⲣⲉ ⲛⲉⲧⲉⲛϩⲏⲧ ϫⲉ ⲁⲥϧⲱⲛⲧ ⲛ̀ϫⲉ ϯⲡⲁⲣⲟⲩⲥⲓⲁ ⲛ̀ⲧⲉ ⲡ⳪̅
Be ye also longsuffering, and confirm your hearts; because the coming of the Lord drew near.
Be ye also longsuffering, and confirm your hearts; because the coming of the Lord drew near.
μακροθυμησατε και σεις, στηριξατε τας καρδιας σας, διοτι η παρουσια του Κυριου επλησιασε.
لَا يَئِنَّ بَعْضُكُمْ عَلَى بَعْضٍ أَيُّهَا الإِخْوَةُ لِئَلاَّ تُدَانُوا. هُوَذَا الدَّيَّانُ وَاقِفٌ قُدَّامَ الْبَابِ.
אֶחָי אַל־תִּתְאוֹנֲנוּ אִישׁ עַל־רֵעֵהוּ פֶּן־תִּשָּׁפֵטוּ הִנֵּה הַדַּיָּן עֹמֵד בַּפָּתַח׃
Ⲙ̀ⲡⲉⲣϥⲓⲁϩⲟⲙ ϧⲁ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲛⲁⲥⲛⲏⲟⲩ ϩⲓⲛⲁ ⲛ̀ⲧⲟⲩϣ̀ⲧⲉⲙϯϩⲁⲡ ⲉ̀ⲣⲱⲧⲉⲛ ϩⲏⲡⲡⲉ ⲓⲥ ⲡⲓⲣⲉϥϯϩⲁⲡ ϥⲟϩⲓ ⲉ̀ⲣⲁⲧϥ ϩⲓⲣⲉⲛ ⲛⲓⲣⲱⲟⲩ
Murmur not against one another, my brethren, that ye be not judged: behold, the judge standeth at the doors.
Murmur not against one another, my brethren, that ye be not judged: behold, the judge standeth at the doors.
Μη στεναζετε κατ' αλληλων, αδελφοι, δια να μη κατακριθητε· ιδου, ο κριτης ισταται εμπροσθεν των θυρων.
خُذُوا يَا إِخْوَتِي مِثَالًا لاحْتِمَالِ الْمَشَقَّاتِ وَالأَنَاةِ: الأَنْبِيَاءَ الَّذِينَ تَكَلَّمُوا بِاسْمِ الرَّبِّ.
אֶחָי הַנְּבִיאִים אֲשֶׁר דִּבְּרוּ בְּשֵׁם יְהוָֹה הֵם יִהְיוּ לָכֶם לְמוֹפֵת הָעֳנִי וְהַתּוֹחֶלֶת׃
Ϭⲓ ⲛ̀ⲟⲩⲥⲙⲟⲧ ⲛⲱⲧⲉⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲣⲉϥϣⲉⲡϧⲓⲥⲓ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̀ϩⲏⲧ ⲛ̀ⲧⲉ ⲛⲓⲡⲣⲟⲫⲏⲧⲏⲥ ⲛⲏ ⲉⲧⲁⲩⲥⲁϫⲓ ϧⲉⲛ ⲫⲣⲁⲛ ⲙ̀ⲡ⳪̅
Take a pattern for you, my brethren, of [the] suffering and [the] longsuffering of the prophets, who spoke in (the) name of the Lord.
Take a pattern for you, my brethren, of [the] suffering and [the] longsuffering of the prophets, who spoke in (the) name of the Lord.
Λαβετε, αδελφοι μου, παραδειγμα της κακοπαθειας και της μακροθυμιας τους προφητας, οιτινες ελαλησαν εν τω ονοματι του Κυριου.
هَا نَحْنُ نُطَوِّبُ الصَّابِرِينَ. قَدْ سَمِعْتُمْ بِصَبْرِ أَيُّوبَ وَرَأَيْتُمْ عَاقِبَةَ الرَّبِّ. لأَنَّ الرَّبَّ كَثِيرُ الرَّحْمَةِ وَرَؤُوفٌ.
הִנֵּה מְאַשְּׁרִים אֲנַחְנוּ אֶת־הַסֹּבְלִים שְׁמַעְתֶּם סַבְלָנוּת אִיּוֹב וְאֶת־אַחֲרִית הָאָדוֹן רְאִיתֶם כִּי־רַחוּם וְחַנּוּן יְהוָֹה׃
Ϩⲏⲡⲡⲉ ⲧⲉⲛⲉⲣⲙⲁⲕⲁⲣⲓⲍⲓⲛ ⲛ̀ⲛⲏ ⲉⲧⲁⲩⲁⲙⲟⲛⲓ ⲛⲧⲟⲧⲟⲩ ⲁⲧⲉⲧⲉⲛⲥⲱⲧⲉⲙ ⲉ̀ϯϩⲩⲡⲟⲙⲟⲛⲏ ⲛ̀ⲧⲉ ⲓⲱⲃ ⲟⲩⲟϩ ⲡⲓϫⲱⲕ ⲛ̀ⲧⲉ ⲡ⳪̅ ⲁⲧⲉⲧⲉⲛⲛⲁⲩ ⲉ̀ⲣⲟϥ ϫⲉ ⲟⲩⲛⲓϣϯ ⲛ̀ϣⲁⲛⲑⲙⲁϧⲧ ⲉ̀ⲙⲁϣⲱ ⲡⲉ ⲡ⳪̅ ⲟⲩⲟϩ ⲟⲩⲣⲉϥⲱⲟⲩⲛ̀ϩⲏⲧ ⲡⲉ
Lo, we call them blessed who endure. Ye heard of the patience of Jōb, and ye saw the finishing of the Lord, that the Lord is very full of pity, and is long-suffering.
Lo, we call them blessed who endure. Ye heard of the patience of Jōb, and ye saw the finishing of the Lord, that the Lord is very full of pity, and is long-suffering.
Ιδου, μακαριζομεν τους υπομενοντας· ηκουσατε την υπομονην του Ιωβ και ειδετε το τελος του Κυριου, οτι ειναι πολυευσπλαγχνος ο Κυριος και οικτιρμων.
وَلكِنْ قَبْلَ كُلِّ شَيْءٍ يَا إِخْوَتِي، لَا تَحْلِفُوا، لَا بِالسَّمَاءِ، وَلَا بِالأَرْضِ، وَلَا بِقَسَمٍ آخَرَ. بَلْ لِتَكُنْ نَعَمْكُمْ نَعَمْ، وَلاَكُمْ لاَ، لِئَلاَّ تَقَعُوا تَحْتَ دَيْنُونَةٍ.
וְרֹאשׁ דָּבָר אַחַי לֹא תִשָּׁבְעוּ לֹא בַשָּׁמַיִם וְלֹא בָאָרֶץ וְלֹא כָּל־שְׁבוּעָה אַחֶרֶת וִיהִי הֵן שֶׁלָּכֶם הֵן וְלֹא שֶׁלָּכֶם לֹא פֶּן־תִּפְּלוּ בִּידֵי הַדִּין׃
Ⲛ̀ϣⲟⲣⲡ ⲙⲉⲛ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲙ̀ⲡⲉⲣⲉⲣⲁⲛⲁϣ ⲟⲩⲇⲉ ⲉ̀ϩⲣⲉⲛ ⲧⲫⲉ ⲟⲩⲇⲉ ⲉ̀ϩⲣⲉⲛ ⲡⲕⲁϩⲓ ⲟⲩⲇⲉ ⲕⲉⲁⲛⲁϣ ⲕⲉⲁⲛⲁϣ ⲙⲁⲣⲉ ⲡⲉⲧⲉⲛⲥⲁϫⲓ ⲇⲉ ⲉⲣⲟⲩⲁϩⲁ ⲁϩⲁ ⲙ̀ⲙⲟⲛ ⲙ̀ⲙⲟⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛϣ̀ⲧⲉⲙϣⲱⲡⲓ ϧⲁ ⲟⲩϩⲁⲡ
First indeed of everything, my brethren, swear not, neither by (the) heaven, nor by (the) earth, nor any other oath: but let your word be a yea yea, nay nay, that ye may not be under a judgement.
First indeed of everything, my brethren, swear not, neither by (the) heaven, nor by (the) earth, nor any other oath: but let your word be a yea yea, nay nay, that ye may not be under a judgement.
Προ παντων δε, αδελφοι μου, μη ομνυετε μητε τον ουρανον μητε την γην μητε αλλον τινα ορκον· αλλ' εστω υμων το ναι ναι, και το ου, δια να μη πεσητε υπο κρισιν.
أَعَلَى أَحَدٍ بَيْنَكُمْ مَشَقَّاتٌ؟ فَلْيُصَلِّ. أَمَسْرُورٌ أَحَدٌ؟ فَلْيُرَتِّلْ.
אִישׁ מִכֶּם כִּי־יֵצַר לוֹ יִתְפַּלֵּל וַאֲשֶׁר יִיטַב לִבּוֹ הוּא יְזַמֵּר׃
Ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ϭⲓϧⲓⲥⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲙⲁⲣⲉϥⲉⲣⲡⲣⲟⲥⲉⲩⲭⲉⲥⲑⲉ ⲫⲏ ⲉⲧⲟⲩⲛⲟϥ ⲛ̀ϩⲏⲧ ⲙⲁⲣⲉϥⲉⲣⲯⲁⲗⲓⲛ
But if there is one suffering among you, let him pray. He who is in delight of heart, let him sing praise.
But if there is one suffering among you, let him pray. He who is in delight of heart, let him sing praise.
Κακοπαθει τις μεταξυ σας; ας προσευχηται· ευθυμει τις; ας ψαλλη.
أَمَرِيضٌ أَحَدٌ بَيْنَكُمْ؟ فَلْيَدْعُ شُيُوخَ الْكَنِيسَةِ فَيُصَلُّوا عَلَيْهِ وَيَدْهَنُوهُ بِزَيْتٍ بِاسْمِ الرَّبِّ،
אִישׁ מִכֶּם כִּי־יֶחֱלֶה יִקְרָא אֶת־זִקְנֵי הַקְּהִלָּה וְיִתְפַּלֲלוּ בַעֲדוֹ וִיסוּכֻהוּ שֶׁמֶן בְּשֵׁם יְהוָֹה׃
Ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ϣⲱⲛⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲙⲁⲣⲉϥⲙⲟⲩϯ ⲉ̀ⲛⲓⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲛ̀ⲧⲉ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲟⲩⲟϩ ⲙⲁⲣⲟⲩⲧⲱⲃϩ ⲉ̀ϫⲱϥ ⲉ̀ⲁⲩⲑⲁϩⲥϥ ⲛⲟⲩⲛⲉϩ ϧⲉⲛ ⲫⲣⲁⲛ ⲙ̀ⲡ⳪̅
But if there is one sick among you, let him call the presbyters of the church; and let them pray over him, having anointed him with [an] oil in (the) name of the Lord:
But if there is one sick among you, let him call the presbyters of the church; and let them pray over him, having anointed him with [an] oil in (the) name of the Lord:
Ασθενει τις μεταξυ σας; ας προσκαλεση τους πρεσβυτερους της εκκλησιας, και ας προσευχηθωσιν επ' αυτον, αλειψαντες αυτον με ελαιον εν τω ονοματι του Κυριου.
وَصَلاَةُ الإِيمَانِ تَشْفِي الْمَرِيضَ، وَالرَّبُّ يُقِيمُهُ، وَإِنْ كَانَ قَدْ فَعَلَ خَطِيَّةً تُغْفَرُ لَهْ.
וּתְפִלַּת הָאֱמוּנָה תּוֹשִׁיעַ אֶת־הַחוֹלֶה וַיְהוָֹה יְקִימֶנּוּ וַאֲשֶׁר חָטָא יִסָּלַח לוֹ׃
Ⲟⲩⲟϩ ⲉⲣⲉ ⲡⲧⲱⲃϩ ⲙ̀ⲫⲛⲁϩϯ ⲉϥⲉ̀ⲛⲟϩⲉⲙ ⲙ̀ⲫⲏ ⲉⲑⲙⲟⲕϩ ⲟⲩⲟϩ ⲉϥⲉ̀ⲧⲟⲩⲛⲟⲥϥ ⲛ̀ϫⲉ ⲡ⳪̅ ⲕⲁⲛ ⲉ̀ϣⲱⲡ ⲁϥⲓⲣⲓ ⲛ̀ϩⲁⲛⲛⲟⲃⲓ ⲉⲩⲉ̀ⲭⲁⲩ ⲛⲁϥ ⲉ̀ⲃⲟⲗ
and (the) prayer of (the) faith shall save him who is pained, and the Lord shall raise him (up); Even if he committed sins, they shall be forgiven him.
and (the) prayer of (the) faith shall save him who is pained, and the Lord shall raise him (up); Even if he committed sins, they shall be forgiven him.
Και η μετα πιστεως ευχη θελει σωσει τον πασχοντα, και ο Κυριος θελει εγειρει αυτον· και αμαρτιας αν επραξε, θελουσι συγχωρηθη εις αυτον.
اِعْتَرِفُوا بَعْضُكُمْ لِبَعْضٍ بِالزَّلاَتِ، وَصَلُّوا بَعْضُكُمْ لأَجْلِ بَعْضٍ، لِكَيْ تُشْفَوْا. طَلِبَةُ الْبَارِّ تَقْتَدِرُ كَثِيرًا فِي فِعْلِهَا.
הִתְוַדּוּ עֲוֹנוֹתֵיכֶם אִישׁ לִפְנֵי רֵעֵהוּ וְהִתְפַּלֲלוּ אִישׁ בְּעַד רֵעֵהוּ לְמַעַן תֵּרָפֵאוּ כִּי־גָדוֹל כֹּחַ תְּפִלַּת הַצַּדִּיק הַקֹּרֵא אֶל־אֱלֹהִים בְּחָזְקָה׃
Ⲟⲩⲱⲛϩ ⲟⲩⲛ ⲛ̀ⲧⲉⲧⲉⲛⲛⲟⲃⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲟⲩⲟϩ ⲧⲱⲃϩ ⲉ̀ϫⲉⲛ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ϩⲟⲡⲱⲥ ⲛ̀ⲧⲉⲧⲉⲛⲟⲩϫⲁⲓ ⲟⲩⲟⲛ ⲟⲩⲛⲓϣϯ ⲛ̀ϫⲟⲙ ϧⲉⲛ ⲧⲡⲣⲟⲥⲉⲩⲭⲏ ⲙⲡⲓⲑⲙⲏⲓ ⲉⲥⲉⲣϩⲱⲃ
Confess then your sins to one another, and pray for one another, that ye may be healed. There is a great power in (the) prayer of the righteous (man), which worketh.
Confess then your sins to one another, and pray for one another, that ye may be healed. There is a great power in (the) prayer of the righteous (man), which worketh.
Εξομολογεισθε εις αλληλους τα πταισματα σας και ευχεσθε υπερ αλληλων, δια να ιατρευθητε· πολυ ισχυει η δεησις του δικαιου ενθερμως γενομενη.
كَانَ إِيلِيَّا إِنْسَانًا تَحْتَ الآلاَمِ مِثْلَنَا، وَصَلَّى صَلاَةً أَنْ لَا تُمْطِرَ، فَلَمْ تُمْطِرْ عَلَى الأَرْضِ ثَلاَثَ سِنِينَ وَسِتَّةَ أَشْهُرٍ.
אֵלִיָּהוּ אֱנוֹשׁ אָנוּשׁ הָיָה כָמֹנוּ וְהִתְפַּלֵּל תְּפִלָּה שֶׁלּא יִהְיֶה מָטָר וְלֹא־הָיָה מָטָר בָּאָרֶץ שָׁלֹשׁ שָׁנִים וְשִׁשָּׁה חֳדָשִׁים׃
Ⲏⲗⲓⲁⲥ ⲛⲉ ⲟⲩⲣⲱⲙⲓ ϩⲱϥ ⲡⲉ ⲛ̀ⲣⲉϥϣⲉⲡⲙⲕⲁϩ ⲙ̀ⲡⲉⲛⲣⲏϯ ⲟⲩⲟϩ ⲁϥⲧⲱⲃϩ ⲛ̀ⲟⲩⲡⲣⲟⲥⲉⲩⲭⲏ ⲉ̀ϣ̀ⲧⲉⲙⲑⲣⲉ ⲧⲫⲉ ϩⲱⲟⲩ ⲟⲩⲟϩ ⲙ̀ⲡⲉⲥϩⲱⲟⲩ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ ⲛ̀ⲅ̅ϯ ⲛ̀ⲣⲟⲙⲡⲓ ⲛⲉⲙ ⲋ̅ ⲛ̀ⲁⲃⲟⲧ
Elias was also a man, suffering as we, and he prayed a prayer for (the) heaven not to rain; and it rained not upon the earth for three years and six months.
Elias was also a man, suffering as we, and he prayed a prayer for (the) heaven not to rain; and it rained not upon the earth for three years and six months.
Ο Ηλιας ητο ανθρωπος ομοιοπαθης με ημας και προσηυχηθη ενθερμως να μη βρεξη, και δεν εβρεξεν επι της γης ετη τρια και μηνας εξ·
ثُمَّ صَلَّى أَيْضًا، فَأَعْطَتِ السَّمَاءُ مَطَرًا، وَأَخْرَجَتِ الأَرْضُ ثَمَرَهَا.
וַיָּשָׁב וַיִּתְפַּלֵּל וְהַשָּׁמַיִם נָתְנוּ מָטָר וְהָאָרֶץ הִצְמִיחָה אֶת־פִּרְיָהּ׃
Ⲟⲩⲟϩ ⲁϥⲧⲱⲃϩ ⲟⲛ ⲁ ⲧⲫⲉ ϯ ⲛ̀ⲟⲩⲙⲟⲩⲛϩⲱⲟⲩ ⲟⲩⲟϩ ⲁ ⲡⲕⲁϩⲓ ⲣⲱⲧ ⲁϥϯ ⲙ̀ⲡⲉϥⲟⲩⲧⲁϩ
And he prayed again, (the) heaven gave a rain, and (the) earth sprouted, it gave its fruit.
And he prayed again, (the) heaven gave a rain, and (the) earth sprouted, it gave its fruit.
και παλιν προσηυχηθη, και ο ουρανος εδωκε βροχην και η γη εβλαστησε τον καρπον αυτης.
أَيُّهَا الإِخْوَةُ، إِنْ ضَلَّ أَحَدٌ بَيْنَكُمْ عَنِ الْحَقِّ فَرَدَّهُ أَحَدٌ،
אֶחָי כִּי יִתְעֶה אִישׁ בָּכֶם מִן־הָאֱמֶת וְאִישׁ אַחֵר יְשִׁיבֶנּוּ׃
Ⲛⲁⲥⲛⲏⲟⲩ ⲉ̀ϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲟⲩⲁⲓ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲥⲱⲣⲉⲙ ⲉ̀ⲃⲟⲗ ϩⲁ ϯⲙⲉⲑⲙⲏⲓ ⲟⲩⲟϩ ⲛ̀ⲧⲉϥⲧⲁⲥⲑⲟϥ ⲛ̀ϫⲉ ⲟⲩⲁⲓ
My brethren, if one among you should go astray from the truth, and one make him return;
My brethren, if one among you should go astray from the truth, and one make him return;
Αδελφοι, εαν τις μεταξυ σας αποπλανηθη απο της αληθειας, και επιστρεψη τις αυτον,
فَلْيَعْلَمْ أَنَّ مَنْ رَدَّ خَاطِئًا عَنْ ضَلاَلِ طَرِيقِهِ، يُخَلِّصُ نَفْسًا مِنَ الْمَوْتِ، وَيَسْتُرُ كَثْرَةً مِنَ الْخَطَايَا.
יֵדַע־נָא כִּי הַמֵּשִׁיב אֶת־הַחוֹטֵא מֵעִקְּשׁוּת דַּרְכּוֹ הוּא יוֹשִׁיעַ אֶת־נַפְשׁוֹ מִמָּוֶת וִיכַסֶּה עַל־הֲמוֹן פְּשָׁעִים׃
Ⲙⲁⲣⲉϥⲉⲙⲓ ⲛ̀ϫⲉ ⲫⲏ ⲉⲑⲛⲁⲧⲁⲥⲑⲟ ⲛ̀ⲟⲩⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫⲙⲱⲓⲧ ⲛ̀ⲧⲉ ⲧⲉϥⲡⲗⲁⲛⲏ ϫⲉ ϥⲛⲁⲛⲟϩⲉⲙ ⲛ̀ⲧⲉϥⲯⲩⲭⲏ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫⲙⲟⲩ ⲟⲩⲟϩ ϥⲛⲁϩⲱⲃⲥ ⲉ̀ⲃⲟⲗ ⲉ̀ϫⲉⲛ ⲟⲩⲙⲏϣ ⲛ̀ⲛⲟⲃⲓ
let him who will make return a sinner from (the) way of his error know, that he will save his soul from (the) death, and he will cover over many sins.
let him who will make return a sinner from (the) way of his error know, that he will save his soul from (the) death, and he will cover over many sins.
ας εξευρη οτι ο επιστρεψας αμαρτωλον απο της πλανης της οδου αυτου θελει σωσει ψυχην εκ θανατου και θελει καλυψει και πληθος αμαρτιων.
بداية السفر
الإصحاح الأول
نهاية السفر
الإصحاح الأخير
تفسير الآية
الشواهد والآيات ذات الصلة
الترجمة بين السطور والتحليل اللفظي (Interlinear)
تم النسخ
بنجاح!