رسالة غلاطية – الإصحاح 1
رسالة غلاطية
Ⲡⲣⲟⲥ Ⲅⲁⲗⲁⲧⲁⲥ
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عربي (فانديك)
עברית (عبري)
Bohairic Coptic • قبطي
English (WEB)
Coptic English
Greek • يوناني
إصحاح 1
Ⲡⲣⲟⲥ ⲅⲁⲗⲁⲧⲏⲥ ⲇ̅ ⲁ
Epistle to the Galatians
Epistle to the Galatians
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بُولُسُ، رَسُولٌ لَا مِنَ النَّاسِ وَلَا بِإِنْسَانٍ، بَلْ بِيَسُوعَ الْمَسِيحِ وَاللهِ الآبِ الَّذِي أَقَامَهُ مِنَ الأَمْوَاتِ،
פּוֹלוֹס הַשָּׁלִיחַ לֹא מִבְּנֵי אָדָם וְלֹא עַל־יְדֵי בֶן־אָדָם כִּי אִם־עַל־יְדֵי יֵשׁוּעַ הַמָּשִׁיחַ וֵאלֹהִים הָאָב אֲשֶׁר הֱעִירוֹ מִן־הַמֵּתִים׃
Ⲡⲁⲩⲗⲟⲥ ⲡⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲣⲱⲙⲓ ⲁⲛ ⲟⲩⲇⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲣⲱⲙⲓ ⲁⲛ ⲁⲗⲗⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ Ⲓⲏ̅ⲥ̅ Ⲡⲭ̅ⲥ̅ ⲛⲉⲙ ⲫϯ ⲫⲓⲱⲧ ⲫⲁⲓ ⲉⲧⲁϥⲧⲟⲩⲛⲟⲥϥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲱⲟⲩⲧ
Paul (the) apostle, not from man, nor through man, but through Jesus Christ and God the Father, he (lit. this) who raised him from them who are dead,
Paul (the) apostle, not from man, nor through man, but through Jesus Christ and God the Father, he (lit. this) who raised him from them who are dead,
Παυλος αποστολος ουχι απο ανθρωπων, ουδε δι' ανθρωπου, αλλα δια Ιησου Χριστου και Θεου Πατρος του αναστησαντος αυτον εκ νεκρων,
وَجَمِيعُ الإِخْوَةِ الَّذِينَ مَعِي، إِلَى كَنَائِسِ غَلاَطِيَّةَ:
וְכָל־הָאַחִים אֲשֶׁר עִמָּדִי אֶל־הַקְּהִלּוֹת אֲשֶׁר בְּגָלַטְיָא׃
Ⲛⲉⲙ ⲛⲓⲥⲛⲏⲟⲩ ⲧⲏⲣⲟⲩ ⲉⲑⲛⲉⲙⲏⲓ ⲛ̀ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ⲧⲅⲁⲗⲁⲧⲓⲁ
and all the brethren who are with me, to the churches of (the) Galatia:
and all the brethren who are with me, to the churches of (the) Galatia:
και παντες οι μετ' εμου αδελφοι, προς τας εκκλησιας της Γαλατιας·
نِعْمَةٌ لَكُمْ وَسَلاَمٌ مِنَ اللهِ الآبِ، وَمِنْ رَبِّنَا يَسُوعَ الْمَسِيحِ،
חֶסֶד לָכֶם וְשָׁלוֹם מֵאֵת הָאֱלֹהִים אָבִינוּ וּמֵאֵת אֲדֹנֵינוּ יֵשׁוּעַ הַמָּשִׁיחַ׃
Ⲡϩⲙⲟⲧ ⲛⲱⲧⲉⲛ ⲛⲉⲙ ⲧϩⲓⲣⲏⲛⲏ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲡⲉⲛⲓⲱⲧ ⲛⲉⲙ ⲡⲉⲛ⳪̅ Ⲓⲏ̅ⲥ̅ Ⲡⲭ̅ⲥ̅
(The) grace to you and (the) peace from God our Father and our Lord Jesus Christ,
(The) grace to you and (the) peace from God our Father and our Lord Jesus Christ,
χαρις ειη υμιν και ειρηνη απο Θεου Πατρος και Κυριου ημων Ιησου Χριστου,
الَّذِي بَذَلَ نَفْسَهُ لأَجْلِ خَطَايَانَا، لِيُنْقِذَنَا مِنَ الْعَالَمِ الْحَاضِرِ الشِّرِّيرِ حَسَبَ إِرَادَةِ اللهِ وَأَبِينَا،
אֲשֶׁר־נָתַן אֶת־נַפְשׁוֹ עַל־חַטֹּאתֵינוּ לְחַלְּצֵנוּ מִן־הָעוֹלָם הָרָע הַזֶּה כִּרְצוֹן אֱלֹהֵינוּ אָבִינוּ׃
Ⲫⲁⲓ ⲉⲧⲁϥⲧⲏⲓϥ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲛⲉⲛⲛⲟⲃⲓ ϣⲁⲧⲉϥⲛⲁϩⲙⲉⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲉⲛⲉϩ ⲉⲧϩⲱⲟⲩ ⲉⲧϣⲟⲡ ⲕⲁⲧⲁ ⲡⲉⲧⲉϩⲛⲁϥ ⲙ̀ⲫϯ ⲟⲩⲟϩ ⲫⲓⲱⲧ
he (lit. this) who gave himself for our sins, to the end that he might save us out of this age which is evil, which exists, according to the will of God and the Father:
he (lit. this) who gave himself for our sins, to the end that he might save us out of this age which is evil, which exists, according to the will of God and the Father:
οστις εδωκεν εαυτον δια τας αμαρτιας ημων, δια να ελευθερωση ημας εκ του παροντος πονηρου αιωνος κατα το θελημα του Θεου και Πατρος ημων,
الَّذِي لَهُ الْمَجْدُ إِلَى أَبَدِ الآبِدِينَ. آمِينَ.
אֲשֶׁר־לוֹ הַכָּבוֹד לְעוֹלְמֵי עוֹלָמִים אָמֵן׃
Ⲫⲏ ⲉⲧⲉ ⲫⲱϥ ⲡⲉ ⲡⲓⲱⲟⲩ ϣⲁ ⲉⲛⲉϩ ⲛ̀ⲧⲉ ⲛⲓⲉⲛⲉϩ ⲁⲙⲏⲛ
whose is the glory unto age of the ages. Amēn.
whose is the glory unto age of the ages. Amēn.
εις τον οποιον εστω η δοξα εις τους αιωνας των αιωνων· αμην.
إِنِّي أَتَعَجَّبُ أَنَّكُمْ تَنْتَقِلُونَ هَكَذَا سَرِيعًا عَنِ الَّذِي دَعَاكُمْ بِنِعْمَةِ الْمَسِيحِ إِلَى إِنْجِيلٍ آخَرَ!
תָּמֵהַּ אֲנִי כִּי־סַרְתֶּם מַהֵר מֵאַחֲרֵי הַקֹּרֵא אֶתְכֶם בְּחֶסֶד הַמָּשִׁיחַ לִשְׁמֹעַ אֶל־בְּשׂוֹרָה זָרָה׃
Ϯⲉⲣϣⲫⲏⲣⲓ ϫⲉ ⲡⲁⲓⲣⲏϯ ⲛ̀ⲭⲱⲗⲉⲙ ⲥⲉⲟⲩⲱⲧⲉⲃ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ⲃⲟⲗ ⲥⲁⲃⲟⲗ ⲙ̀ⲫⲏ ⲉⲧⲁϥⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲡϩⲙⲟⲧ ⲙ̀Ⲡⲭ̅ⲥ̅ ⲉⲕⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ
I wonder that thus quickly they remove you from him who called you in (the) grace of Christ unto another Gospel;
I wonder that thus quickly they remove you from him who called you in (the) grace of Christ unto another Gospel;
Θαυμαζω οτι τοσον ταχεως μεταφερεσθε απο εκεινου, οστις σας εκαλεσε δια της χαριτος του Χριστου, εις αλλο ευαγγελιον,
لَيْسَ هُوَ آخَرَ، غَيْرَ أَنَّهُ يُوجَدُ قَوْمٌ يُزْعِجُونَكُمْ وَيُرِيدُونَ أَنْ يُحَوِّلُوا إِنْجِيلَ الْمَسِيحِ.
וְהִיא אֵינֶנָּה אַחֶרֶת רַק יֵשׁ אֲנָשִׁים הָעֹכְרִים אֶתְכֶם וַחֲפֵצִים לַהֲפֹךְ אֶת־בְּשׂוֹרַת הַמָּשִׁיחַ׃
Ⲉⲧⲉ ⲕⲉⲟⲩⲁⲓ ⲁⲛ ⲡⲉ ⲉ̀ⲃⲏⲗ ⲁⲣⲏⲟⲩ ϫⲉ ⲟⲩⲟⲛ ϩⲁⲛⲟⲩⲟⲛ ⲉⲩϣⲑⲟⲣⲧⲉⲣ ⲙ̀ⲙⲱⲧⲉⲛ ⲉⲩⲟⲩⲱϣ ⲉ̀ⲫⲉⲛϩ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̀ⲧⲉ Ⲡⲭ̅ⲥ̅
which is not another; except perhaps that there are some troubling you, wishing to pervert the Gospel of Christ.
which is not another; except perhaps that there are some troubling you, wishing to pervert the Gospel of Christ.
το οποιον δεν ειναι αλλο, αλλ' υπαρχουσι τινες, οι οποιοι σας ταραττουσι και θελουσι να μετατρεψωσι το ευαγγελιον του Χριστου.
وَلكِنْ إِنْ بَشَّرْنَاكُمْ نَحْنُ أَوْ مَلاَكٌ مِنَ السَّمَاءِ بِغَيْرِ مَا بَشَّرْنَاكُمْ، فَلْيَكُنْ «أَنَاثِيمَا»!
אֲבָל גַּם־אֲנַחְנוּ אוֹ־מַלְאָךְ מִן־הַשָּׁמַיִם אִם־יָבוֹא לְבַשֵׂר אֶתְכֶם בְּשׂוֹרָה מִבַּלְעֲדֵי זֹאת אֲשֶׁר בִּשַׂרְנוּ אֶתְכֶם חֵרֶם יִהְיֶה׃
Ⲁⲗⲗⲁ ⲕⲁⲛ ⲁ̀ⲛⲟⲛ ⲓⲉ ⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧⲫⲉ ⲛ̀ⲧⲉϥϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲧⲉⲛ ⲥⲁⲃⲟⲗ ⲙ̀ⲫⲏ ⲉⲧⲁⲛϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲙ̀ⲙⲟϥ ⲛⲱⲧⲉⲛ ⲙⲁⲣⲉϥϣⲱⲡⲓ ⲛ̀ⲟⲩⲁⲛⲁⲑⲉⲙⲁ
But even if we, or an angel from (the) heaven, preach good tidings to you outside of that which we preached to you, let him be an anathema.
But even if we, or an angel from (the) heaven, preach good tidings to you outside of that which we preached to you, let him be an anathema.
Αλλα και εαν ημεις η αγγελος εξ ουρανου σας κηρυττη αλλο ευαγγελιον παρα εκεινο, το οποιον σας εκηρυξαμεν, ας ηναι αναθεμα.
كَمَا سَبَقْنَا فَقُلْنَا أَقُولُ الآنَ أَيْضًا: إِنْ كَانَ أَحَدٌ يُبَشِّرُكُمْ بِغَيْرِ مَا قَبِلْتُمْ، فَلْيَكُنْ «أَنَاثِيمَا»!
כַּאֲשֶׁר אָמַרְנוּ כְבָר כֵּן־אֹמַר עַתָּה עוֹד־הַפָּעַם אִישׁ כִּי־יְבַשֵׂר אֶתְכֶם בְּשׂוֹרָה מִבַּלְעֲדֵי אֲשֶׁר קִבַּלְתֶּם חֵרֶם יִהְיֶה׃
Ⲙ̀ⲫⲣⲏϯ ⲉⲧⲁⲛⲉⲣϣⲟⲣⲡ ⲛ̀ϫⲟⲥ ⲛⲉⲙ ϯⲛⲟⲩ ⲟⲛ ϯϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲫⲏ ⲉⲑⲛⲁϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲧⲉⲛ ⲥⲁⲃⲟⲗ ⲙ̀ⲫⲏ ⲉⲧⲁⲣⲉⲧⲉⲛϭⲓⲧϥ ⲙⲁⲣⲉϥϣⲱⲡⲓ ⲛ̀ⲟⲩⲁⲛⲁⲑⲉⲙⲁ
As we said before, and now again I say, that he who will preach good tidings to you outside of that which ye received, let him be an anathema.
As we said before, and now again I say, that he who will preach good tidings to you outside of that which ye received, let him be an anathema.
Καθως προειπομεν, και τωρα παλιν λεγω· Εαν τις σας κηρυττη αλλο ευαγγελιον παρα εκεινο, το οποιον παρελαβετε, ας ηναι αναθεμα.
أَفَأَسْتَعْطِفُ الآنَ النَّاسَ أَمِ اللهَ؟ أَمْ أَطْلُبُ أَنْ أُرْضِيَ النَّاسَ؟ فَلَوْ كُنْتُ بَعْدُ أُرْضِي النَّاسَ، لَمْ أَكُنْ عَبْدًا لِلْمَسِيحِ.
כִּי הֲמִתְרַצֶּה אֶל־בְּנֵי אָדָם אָנֹכִי אוֹ אֶל־הָאֱלֹהִים אִם הַמְבַקֵּשׁ אָנֹכִי לִמְצֹא־חֵן בְּעֵינֵי בְנֵי־אָדָם הֵן בְּמָצְאִי חֵן בְּעֵינֵי בְנֵי־אָדָם לֹא־אֶהְיֶה עֶבֶד הַמָּשִׁיחַ׃
Ϯⲛⲟⲩ ⲅⲁⲣ ⲁⲓⲑⲱⲧ ⲙ̀ⲡϩⲏⲧ ⲛ̀ⲛⲓⲣⲱⲙⲓ ϣⲁⲛ ⲫϯ ϣⲁⲛ ⲁⲓⲕⲱϯ ⲛ̀ⲥⲁ ⲣⲁⲛⲁϥ ⲛ̀ⲣⲱⲙⲓ ⲓⲥϫⲉ ⲛⲁⲓⲣⲁⲛⲁϥ ⲛ̀ⲣⲱⲙⲓ ⲟⲛ ⲓⲉ ⲁ̀ⲛⲟⲕ ⲟⲩⲃⲱⲕ ⲁⲛ ϫⲉ ⲛ̀ⲧⲉ Ⲡⲭ̅ⲥ̅
For now did I persuade [the] men or God? Or did I seek for pleasing man? If I was pleasing man still, then I (am) no longer a servant of Christ.
For now did I persuade [the] men or God? Or did I seek for pleasing man? If I was pleasing man still, then I (am) no longer a servant of Christ.
Διοτι τωρα ανθρωπους πειθω η τον Θεον; η ζητω να αρεσκω εις ανθρωπους; διοτι εαν ακομη ηρεσκον εις ανθρωπους, δεν ηθελον εισθαι δουλος Χριστου.
وَأُعَرِّفُكُمْ أَيُّهَا الإِخْوَةُ الإِنْجِيلَ الَّذِي بَشَّرْتُ بِهِ، أَنَّهُ لَيْسَ بِحَسَبِ إِنْسَانٍ.
וּמוֹדִיעַ אֲנִי אֶתְכֶם אֶחָי כִּי הַבְּשׂוֹרָה אֲשֶׁר בִּשַׂרְתִּי לֹא־לְאָדָם הִיא׃
Ϯⲧⲁⲙⲟ ⲇⲉ ⲙ̀ⲙⲱⲧⲉⲛ ⲛⲁⲥⲛⲏⲟⲩ ⲉ̀ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲫⲏ ⲉⲧⲁⲩϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲙ̀ⲙⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧ ϫⲉ ⲛ̀ⲟⲩⲕⲁⲧⲁ ⲣⲱⲙⲓ ⲁⲛ ⲡⲉ
But I show to you, my brethren, the Gospel, which was preached by me, that it is not one according to man.
But I show to you, my brethren, the Gospel, which was preached by me, that it is not one according to man.
Αλλα σας γνωστοποιω, αδελφοι, οτι το ευαγγελιον το κηρυχθεν υπ' εμου δεν ειναι ανθρωπινον·
لأَنِّي لَمْ أَقْبَلْهُ مِنْ عِنْدِ إِنْسَانٍ وَلَا عُلِّمْتُهُ. بَلْ بِإِعْلاَنِ يَسُوعَ الْمَسِيحِ.
כִּי אַף לֹא מֵאָדָם קִבַּלְתִּיהָ וְלֹא־מְלֻמֶּדֶת הִיא לִי כִּי אִם־בְּחֶזְיוֹן יֵשׁוּעַ הַמָּשִׁיחַ׃
Ⲟⲩⲇⲉ ⲅⲁⲣ ⲁⲛⲟⲕ ⲉⲧⲁⲓϭⲓⲧϥ ⲛ̀ⲧⲉⲛ ⲣⲱⲙⲓ ⲁⲛ ⲟⲩⲇⲉ ⲛⲉⲧⲁⲩϯⲥⲃⲱ ⲛⲏⲓ ⲉⲣⲟϥ ⲁⲛ ⲁⲗⲗⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ⲛ̀ⲧⲉ Ⲓⲏ̅ⲥ̅ Ⲡⲭ̅ⲥ̅
For neither did I (pron.) receive it from man, nor was it taught to me, but through a revelation of Jesus Christ.
For neither did I (pron.) receive it from man, nor was it taught to me, but through a revelation of Jesus Christ.
διοτι ουδ' εγω παρελαβον αυτο παρα ανθρωπου ουτε εδιδαχθην, αλλα δι' αποκαλυψεως Ιησου Χριστου.
فَإِنَّكُمْ سَمِعْتُمْ بِسِيرَتِي قَبْلًا فِي الدِّيَانَةِ الْيَهُودِيَّةِ، أَنِّي كُنْتُ أَضْطَهِدُ كَنِيسَةَ اللهِ بِإِفْرَاطٍ وَأُتْلِفُهَا.
כִּי הֲלֹא־שְׁמַעְתֶּם אֶת־דַּרְכִּי מִלְפָנִים בַּדָּת הַיְּהוּדִית וְאֵת אֲשֶׁר־תַּכְלִית רְדִיפָה רָדַפְתִּי אֶת־עֲדַת אֱלֹהִים וְהֶחֱרַמְתִּיהָ׃
Ⲁⲧⲉⲧⲉⲛⲥⲱⲧⲉⲙ ⲅⲁⲣ ⲉ̀ⲡⲁϫⲓⲛⲙⲟϣⲓ ⲙ̀ⲡⲓⲥⲏⲟⲩ ⲛ̀ϩⲣⲏⲓ ϧⲉⲛ ϯⲙⲉⲧⲓⲟⲩⲇⲁⲓ ϫⲉ ⲛ̀ϩⲣⲏⲓ ϧⲉⲛ ⲟⲩⲙⲉⲧϩⲟⲩⲟ ⲛⲁⲓϭⲟϫⲓ ⲛ̀ⲥⲁ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ⲫϯ ⲟⲩⲟϩ ⲛⲁⲓϣⲱϥ ⲙ̀ⲙⲟⲥ
For ye heard of my walk (of life) once in the Judaism, that abundantly I was persecuting the church of God, and I was devastating it:
For ye heard of my walk (of life) once in the Judaism, that abundantly I was persecuting the church of God, and I was devastating it:
Διοτι ηκουσατε την ποτε διαγωγην μου εν τω Ιουδαισμω, οτι καθ' υπερβολην εδιωκον την εκκλησιαν του Θεου και εκακοποιουν αυτην,
وَكُنْتُ أَتَقَدَّمُ فِي الدِّيَانَةِ الْيَهُودِيَّةِ عَلَى كَثِيرِينَ مِنْ أَتْرَابِي فِي جِنْسِي، إِذْ كُنْتُ أَوْفَرَ غَيْرَةً فِي تَقْلِيدَاتِ آبَائِي.
וָאֱהִי הוֹלֵךְ וְחָזֵק בַּדָּת הַיְּהוּדִית עַל־רַבִּים מִבְּנֵי גִילִי בְּעַמִּי בְּקִנְאָתִי הַגְּדוֹלָה לְקַבָּלוֹת שֶׁל־אֲבוֹתָי׃
Ⲛⲁⲓⲉⲣⲡⲣⲟⲕⲟⲡⲧⲓⲛ ϧⲉⲛ ϯⲙⲉⲧⲓⲟⲩⲇⲁⲓ ⲉ̀ϩⲟⲧⲉ ⲟⲩⲙⲏϣ ⲛ̀ⲧⲉ ⲧⲁⲙⲁⲓⲏ ϧⲉⲛ ⲡⲁⲅⲉⲛⲟⲥ ⲉⲓⲟⲓ ⲛ̀ⲣⲉϥⲭⲟϩ ⲛ̀ϩⲟⲩⲟ ⲉ̀ⲛⲏ ⲉⲧⲁ ⲛⲁⲓⲟϯ ⲧⲏⲓⲧⲟⲩ ⲉⲧⲟⲧ
I was advancing in the Judaism more than many of my age in my race, being more (a) zealot in the things which my fathers delivered unto me.
I was advancing in the Judaism more than many of my age in my race, being more (a) zealot in the things which my fathers delivered unto me.
και προεκοπτον εις τον Ιουδαισμον υπερ πολλους συνηλικιωτας εν τω γενει μου, περισσοτερον ζηλωτης υπαρχων των πατρικων μου παραδοσεων.
وَلكِنْ لَمَّا سَرَّ اللهَ الَّذِي أَفْرَزَنِي مِنْ بَطْنِ أُمِّي، وَدَعَانِي بِنِعْمَتِهِ
וּכְשֶׁהָיָה רָצוֹן מִלִּפְנֵי הָאֱלֹהִים הַמַּבְדִּיל אֹתִי מֵרֶחֶם אִמִּי וַיִּקְרָאֵנִי בְּחַסְדּוֹ׃
Ϩⲟⲧⲉ ⲇⲉ ⲉⲧⲁϥϯⲙⲁϯ ⲛ̀ϫⲉ ⲫϯ ⲫⲏ ⲉⲧⲁϥⲫⲟⲣϫⲧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲑⲛⲉϫⲓ ⲛ̀ⲧⲉ ⲧⲁⲙⲁⲩ ⲟⲩⲟϩ ⲁϥⲑⲁϩⲙⲉⲧ ϩⲓⲧⲉⲛ ⲡⲉϥϩⲙⲟⲧ
But when God was well pleased, he who separated me from (the) womb of my mother, and he called me by his grace,
But when God was well pleased, he who separated me from (the) womb of my mother, and he called me by his grace,
Οτε δε ηυδοκησεν ο Θεος, ο προσδιορισας με εκ κοιλιας μητρος μου και καλεσας δια της χαριτος αυτου,
أَنْ يُعْلِنَ ابْنَهُ فِيَّ لأُبَشِّرَ بِهِ بَيْنَ الأُمَمِ، لِلْوَقْتِ لَمْ أَسْتَشِرْ لَحْمًا وَدَمًا،
לְגַלּוֹת בִּי אֶת־בְּנוֹ לְמַעַן אֲבַשְׂרֶנּוּ בַּגּוֹיִם אָז לֹא נוֹעַצְתִּי עִם־בָּשָׂר וָדָם׃
Ⲉ̀ϭⲱⲣⲡ ⲙ̀ⲡⲉϥϣⲏⲣⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧ ϩⲓⲛⲁ ⲛ̀ⲧⲁϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲥⲁⲧⲟⲧ ⲙ̀ⲡⲓⲟⲩⲁϩⲧ ⲛ̀ⲥⲁ ⲥⲁⲣⲝ ϩⲓ ⲥⲛⲟϥ
to reveal his Son in me, that I might preach good tidings of him among the Gentiles; immediately I applied not to flesh and blood,
to reveal his Son in me, that I might preach good tidings of him among the Gentiles; immediately I applied not to flesh and blood,
να αποκαλυψη τον Υιον αυτου εν εμοι, δια να κηρυττω αυτον μεταξυ των εθνων, ευθυς δεν συνεβουλευθην σαρκα και αιμα,
وَلَا صَعِدْتُ إِلَى أُورُشَلِيمَ، إِلَى الرُّسُلِ الَّذِينَ قَبْلِي، بَلِ انْطَلَقْتُ إِلَى الْعَرَبِيَّةِ، ثُمَّ رَجَعْتُ أَيْضًا إِلَى دِمَشْقَ.
גַּם לֹא־עָלִיתִי יְרוּשָׁלַיְמָה אֶל־אֲשֶׁר הָיוּ שְׁלִיחִים לְפָנָי כִּי אִם־הָלַכְתִּי לַעֲרָב וּמִשָּׁם שַׁבְתִּי אֶל־דַּמָּשֶׂק׃
Ⲟⲩⲇⲉ ⲙ̀ⲡⲓϣⲉ ⲉ̀ϩⲣⲏⲓ ⲉ̀ⲓⲗ̅ⲏ̅ⲙ̅ ϣⲁ ⲛⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲉⲧϧⲁϫⲱⲓ ⲁⲗⲗⲁ ⲁⲓϣⲉ ⲛⲏⲓ ⲉⲧⲁⲣⲁⲃⲓⲁ ⲡⲁⲗⲓⲛ ⲟⲛ ⲁⲓⲕⲟⲧⲧ ⲉ̀ⲇⲁⲙⲁⲥⲕⲟⲥ
nor went I up to Jerusalem unto the apostles, who were before me. But I went to (the) Arabia. Again I returned to Damascos.
nor went I up to Jerusalem unto the apostles, who were before me. But I went to (the) Arabia. Again I returned to Damascos.
ουδε ανεβην εις Ιεροσολυμα προς τους προ εμου αποστολους, αλλ' απηλθον εις Αραβιαν και παλιν υπεστρεψα εις Δαμασκον.
ثُمَّ بَعْدَ ثَلاَثِ سِنِينَ صَعِدْتُ إِلَى أُورُشَلِيمَ لأَتَعَرَّفَ بِبُطْرُسَ، فَمَكَثْتُ عِنْدَهُ خَمْسَةَ عَشَرَ يَوْمًا.
אַחֲרֵי־כֵן מִקֵּץ שָׁלשׁ שָׁנִים עָלִיתִי לִירוּשָׁלַיִם לִרְאוֹת אֶת־כֵּיפָא וָאֵשֵׁב עִמּוֹ חֲמִשָּׁה עָשָׂר יוֹם׃
Ⲓⲧⲁ ⲙⲉⲛⲉⲛⲥⲁ ⲅ̅ ⲛ̀ⲣⲟⲙⲡⲓ ⲁⲓϣⲉ ⲛⲏⲓ ⲉ̀ϩⲣⲏⲓ ⲉ̀ⲓⲗ̅ⲏ̅ⲙ̅ ⲉ̀ⲛⲁⲩ ⲉ̀ⲕⲏⲫⲁ ⲟⲩⲟϩ ⲁⲓⲟϩⲓ ϧⲁⲧⲟⲧϥ ⲙ̀ⲓ̅ⲉ̅ ⲛ̀ⲉϩⲟⲟⲩ
Then after three years I went up to Jerusalem to see Kēpha, and I stayed with him fifteen days.
Then after three years I went up to Jerusalem to see Kēpha, and I stayed with him fifteen days.
Επειτα μετα ετη τρια ανεβην εις Ιεροσολυμα, δια να γνωρισω προσωπικως τον Πετρον, και εμεινα παρ' αυτω ημερας δεκαπεντε·
وَلكِنَّنِي لَمْ أَرَ غَيْرَهُ مِنَ الرُّسُلِ إِلاَّ يَعْقُوبَ أَخَا الرَّبِّ.
וְאַחֵר מִן־הַשְׁלִיחִים לֹא־רָאִיתִי זוּלָתִי אֶת־יַעֲקֹב אֲחִי אֲדֹנֵינוּ׃
Ⲕⲉⲟⲩⲁⲓ ⲇⲉ ⲛ̀ⲛⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲙ̀ⲡⲓⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲉ̀ⲃⲏⲗ ⲉ̀ⲓⲁⲕⲱⲃⲟⲥ ⲡⲥⲟⲛ ⲙ̀ⲡ⳪̅
But another of the apostles I saw not, except James (the) brother of the Lord.
But another of the apostles I saw not, except James (the) brother of the Lord.
αλλον δε των αποστολων δεν ειδον, ειμη Ιακωβον τον αδελφον του Κυριου.
وَالَّذِي أَكْتُبُ بِهِ إِلَيْكُمْ هُوَذَا قُدَّامَ اللهِ أَنِّي لَسْتُ أَكْذِبُ فِيهِ.
וַאֲשֶׁר אֲנִי כֹתֵב אֲלֵיכֶם הִנֵּה נֶגֶד הָאֱלֹהִים כִּי לֹא אֲכַזֵּב׃
Ⲛⲏ ⲇⲉ ⲉ̀ϯⲥϧⲁⲓ ⲙ̀ⲙⲱⲟⲩ ⲛⲱⲧⲉⲛ ⲓⲥ ϩⲏⲡⲡⲉ ⲙ̀ⲡⲉⲙ̀ⲑⲟ ⲙ̀ⲫϯ ϫⲉ ⲛ̀ϯϫⲉⲙⲉⲑⲛⲟⲩϫ ⲁⲛ
But the things which I write to you, behold, before God, that I say not falsehood.
But the things which I write to you, behold, before God, that I say not falsehood.
Οσα δε σας γραφω, ιδου, ενωπιον του Θεου ομολογω οτι δεν ψευδομαι.
وَبَعْدَ ذَلِكَ جِئْتُ إِلَى أَقَالِيمِ سُورِيَّةَ وَكِيلِيكِيَّةَ.
אַחֲרֵי־כֵן בָּאתִי אֶל־גְּלִילוֹת סוּרְיָא וְקִילִיקְיָא׃
Ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲇⲉ ⲁⲓⲓ̀ ⲉ̀ⲛⲓⲥⲁ ⲛ̀ⲧⲉ ϯⲥⲩⲣⲓⲁ ⲛⲉⲙ ϯⲕⲩⲗⲓⲕⲓⲁ
But after these things I came to the parts of [the] Syria and [the] Kylikia.
But after these things I came to the parts of [the] Syria and [the] Kylikia.
Επειτα ηλθον εις τους τοπους της Συριας και της Κιλικιας.
وَلكِنَّنِي كُنْتُ غَيْرَ مَعْرُوفٍ بِالْوَجْهِ عِنْدَ كَنَائِسِ الْيَهُودِيَّةِ الَّتِي فِي الْمَسِيحِ.
וּקְהִלּוֹת יְהוּדָה אֲשֶׁר בַּמָּשִׁיחַ הֵנָּה לֹא יָדְעוּ אֶת־פָּנָי׃
Ⲛⲁⲩⲥⲱⲟⲩⲛ ⲇⲉ ⲙ̀ⲙⲟⲓ ⲡⲉ ϧⲉⲛ ⲡⲁϩⲟ ⲛ̀ϫⲉ ⲛⲓⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ϯⲓⲟⲩⲇⲉⲁ ⲛⲏ ⲉⲧϧⲉⲛ Ⲡⲭ̅ⲥ̅
But the churches of [the] Judea, which were in Christ, were not knowing me in my face:
But the churches of [the] Judea, which were in Christ, were not knowing me in my face:
Και ημην προσωπικως αγνοουμενος εις τας εκκλησιας της Ιουδαιας τας εν Χριστω·
غَيْرَ أَنَّهُمْ كَانُوا يَسْمَعُونَ: «أَنَّ الَّذِي كَانَ يَضْطَهِدُنَا قَبْلًا، يُبَشِّرُ الآنَ بِالإِيمَانِ الَّذِي كَانَ قَبْلًا يُتْلِفُهُ».
רַק־זֹאת בִּלְבַד שָׁמְעוּ כִּי־הָרֹדֵף אֹתָנוּ מֵאָז עַתָּה מְבַשֵׂר אֶת־הָאֱמוּנָה אֲשֶׁר הֶחֱרִים מִלְּפָנִים׃
Ⲙⲟⲛⲟⲛ ⲇⲉ ⲛⲉϣⲁⲩⲥⲱⲧⲉⲙ ⲡⲉ ϫⲉ ⲫⲏ ⲉ̀ⲛⲁϥϭⲟϫⲓ ⲛ̀ⲥⲱⲛ ⲙ̀ⲡⲓⲥⲏⲟⲩ ϯⲛⲟⲩ ϥϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲙ̀ⲡⲓⲛⲁϩϯ ⲫⲏ ⲉ̀ⲛⲁϥϣⲱϥ ⲙ̀ⲙⲟϥ ⲛ̀ⲟⲩⲥⲏⲟⲩ
but only they were wont to hear, that he who was persecuting us once, now preacheth good tidings of the faith which he was devastating once;
but only they were wont to hear, that he who was persecuting us once, now preacheth good tidings of the faith which he was devastating once;
ηκουον δε μονον οτι ο ποτε διωκων ημας, τωρα κηρυττει την πιστιν, την οποιαν ποτε κατεπολεμει,
فَكَانُوا يُمَجِّدُونَ اللهَ فِيَّ.
וַיְהַלֲלוּ בִי אֶת־הָאֱלֹהִים׃
Ⲟⲩⲟϩ ⲛⲁⲩϯⲱⲟⲩ ⲙ̀ⲫϯ ⲡⲉ ⲛ̀ϧⲣⲏⲓ ⲛ̀ϧⲏⲧ
and they were glorifying God in me.
and they were glorifying God in me.
και εδοξαζον τον Θεον δι' εμε.
إصحاح 2
ثُمَّ بَعْدَ أَرْبَعَ عَشْرَةَ سَنَةً صَعِدْتُ أَيْضًا إِلَى أُورُشَلِيمَ مَعَ بَرْنَابَا، آخِذًا مَعِي تِيطُسَ أَيْضًا.
אַחֲרֵי־כֵן מִקֵּץ אַרְבַּע עֶשְׂרֵה שָׁנָה שַׁבְתִּי וְעָלִיתִי לִירוּשָׁלַיִם עִם בַּר־נַבָּא וָאֶקַּח אִתִּי גַּם אֶת־טִיטוֹס׃
Ⲓⲧⲁ ⲙⲉⲛⲉⲛⲥⲁ ⲓ̅ⲇ̅ ⲛ̀ⲣⲟⲙⲡⲓ ⲁⲓϣⲉ ⲛⲏⲓ ⲉ̀ϩⲣⲏⲓ ⲉ̀ⲓⲗ̅ⲏ̅ⲙ̅ ⲛⲉⲙ ⲃⲁⲣⲛⲁⲃⲁⲥ ⲁⲓϭⲓ ⲇⲉ ⲙ̀ⲡⲓⲕⲉ ⲧⲓⲧⲟⲥ ⲛⲉⲙⲏⲓ
Then after fourteen years I went up to Jerusalem with Barnabas; but I took Titus also with me.
Then after fourteen years I went up to Jerusalem with Barnabas; but I took Titus also with me.
Επειτα μετα δεκατεσσαρα ετη παλιν ανεβην εις Ιεροσολυμα μετα του Βαρναβα, συμπαραλαβων και τον Τιτον·
وَإِنَّمَا صَعِدْتُ بِمُوجَبِ إِعْلاَنٍ، وَعَرَضْتُ عَلَيْهِمِ الإِنْجِيلَ الَّذِي أَكْرِزُ بِهِ بَيْنَ الأُمَمِ، وَلكِنْ بِالانْفِرَادِ عَلَى الْمُعْتَبَرِينَ، لِئَلاَّ أَكُونَ أَسْعَى أَوْ قَدْ سَعَيْتُ بَاطِلًا.
וָאַעַל שָׁמָּה עַל־פִּי מַחֲזֶה וְאֶת־הַבְּשׂוֹרָה אֲשֶׁר־קָרָאתִי בַגּוֹיִם שַׂמְתִּי לִפְנֵיהֶם וְשַׂמְתִּיהָ לִפְנֵי הַחֲשׁוּבִים שֶׁבָּהֶם פֶּן־תִּהְיֶה לָרִיק מְרוּצָתִי אֲשֶׁר אָרוּץ וַאֲשֶׁר־רָצְתִּי׃
Ⲁⲓϣⲉ ⲇⲉ ⲉ̀ϩⲣⲏⲓ ⲕⲁⲧⲁ ⲟⲩϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲁⲓⲭⲱ ϧⲁⲧⲟⲧⲟⲩ ⲙ̀ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉ̀ϯϩⲓⲱⲓϣ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲥⲁⲡⲥⲁ ⲇⲉ ⲛ̀ⲛⲏ ⲉⲑⲙⲉⲩⲓ ϫⲉ ⲙⲏⲡⲱⲥ ⲁⲓϭⲟϫⲓ ϧⲉⲛ ⲟⲩϣⲟⲩⲓⲧ ⲓⲉ ⲛⲁⲓϭⲟϫⲓ
But I went up according to a revelation, and I laid before them the Gospel, which I proclaim among the Gentiles; but apart to them who were thought (much of), lest by any means I ran vainly, or was running.
But I went up according to a revelation, and I laid before them the Gospel, which I proclaim among the Gentiles; but apart to them who were thought (much of), lest by any means I ran vainly, or was running.
ανεβην δε κατα αποκαλυψιν· και παρεστησα προς αυτους το ευαγγελιον, το οποιον κηρυττω μεταξυ των εθνων, κατ' ιδιαν δε προς τους επισημοτερους, μηπως τρεχω η ετρεξα εις ματην.
لكِنْ لَمْ يَضْطَرَّ وَلَا تِيطُسُ الَّذِي كَانَ مَعِي، وَهُوَ يُونَانِيٌّ، أَنْ يَخْتَتِنَ.
אֲבָל גַּם־טִיטוֹס אֲשֶׁר אִתִּי אַף כִּי־יְוָנִי הוּא לֹא הֻצְרַךְ לְהִמּוֹל׃
Ⲁⲗⲗⲁ ⲟⲩⲇⲉ ⲡⲕⲉ ⲧⲓⲧⲟⲥ ⲫⲏ ⲉⲧⲭⲏ ⲛⲉⲙⲏⲓ ⲉ̀ⲟⲩⲉⲓⲛⲓⲛ ⲡⲉ ⲙ̀ⲡⲟⲩϣ̀ⲉⲣⲁⲛⲁⲅⲕⲁⲍⲓⲛ ⲙ̀ⲙⲟϥ ⲉⲥⲟⲩⲃⲏⲧϥ
But neither Titos even who was with me, being a Greek, could be compelled to be circumcised.
But neither Titos even who was with me, being a Greek, could be compelled to be circumcised.
Αλλ' ουδε ο Τιτος ο μετ' εμου, Ελλην ων, ηναγκασθη να περιτμηθη,
وَلكِنْ بِسَبَبِ الإِخْوَةِ الْكَذَبَةِ الْمُدْخَلِينَ خُفْيَةً، الَّذِينَ دَخَلُوا اخْتِلاَسًا لِيَتَجَسَّسُوا حُرِّيَّتَنَا الَّتِي لَنَا فِي الْمَسِيحِ كَيْ يَسْتَعْبِدُونَا،
מִפְּנֵי אֲחֵי הַשֶּׁקֶר הַמִּתְגַּנְּבִים בְּתוֹכֵנוּ אֲשֶׁר בָּאוּ לְרַגֵּל אֶת־חֵרוּתֵנוּ אֲשֶׁר־לָנוּ בְּיֵשׁוּעַ הַמָּשִׁיחַ לְמַעַן הַעֲבִידֵנוּ׃
Ⲉⲑⲃⲉ ⲛⲓⲥⲛⲏⲟⲩ ⲇⲉ ⲛ̀ⲛⲟⲩϫ ⲛⲏ ⲉⲧⲁⲩⲓ̀ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϫⲉⲣ ⲧⲉⲛⲙⲉⲧⲣⲉⲙϩⲉ ⲑⲁⲓ ⲉⲧⲉⲛⲧⲁⲛ ⲙ̀ⲙⲁⲩ ϧⲉⲛ Ⲡⲭ̅ⲥ̅ ϩⲓⲛⲁ ⲛ̀ⲥⲉⲁⲓⲧⲉⲛ ⲙ̀ⲃⲱⲕ
But because of the false brethren who came in to spy out our freedom, this which we have in Christ, that they might make us servants:
But because of the false brethren who came in to spy out our freedom, this which we have in Christ, that they might make us servants:
αλλα δια τους παρεισακτους ψευδαδελφους, οιτινες παρεισηλθον δια να κατασκοπευσωσι την ελευθεριαν ημων, την οποιαν εχομεν εν Χριστω Ιησου, δια να μας καταδουλωσωσιν·
اَلَّذِينَ لَمْ نُذْعِنْ لَهُمْ بِالْخُضُوعِ وَلَا سَاعَةً، لِيَبْقَى عِنْدَكُمْ حَقُّ الإِنْجِيلِ.
וַאֲנַחְנוּ לֹא־סַרְנוּ לְמִשְׁמַעְתָּם אַף־לֹא שָׁעָה אַחַת לְמַעַן אֲשֶׁר תַּעֲמֹד בְּקִרְבְּכֶם אֲמִתַּת הַבְּשׂוֹרָה׃
Ⲛⲁⲓ ⲉⲧⲉ ⲙ̀ⲡⲉⲛⲟϩⲓ ϧⲉⲛ ⲡⲟⲩϭⲛⲉ ϫⲱϥ ⲡⲣⲟⲥ ⲟⲩⲟⲩⲛⲟⲩ ϩⲓⲛⲁ ϯⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̀ⲧⲉⲥϣⲱⲡⲓ ⲉⲥⲥⲙⲟⲛⲧ ϩⲁⲣⲱⲧⲉⲛ
these in whose subjection we stayed not for an hour; that the truth of the Gospel might be permanent with you.
these in whose subjection we stayed not for an hour; that the truth of the Gospel might be permanent with you.
εις τους οποιους ουδε προς ωραν υπεχωρησαμεν υποτασσομενοι, δια να διαμεινη εις εσας η αληθεια του ευαγγελιου.
وَأَمَّا الْمُعْتَبَرُونَ أَنَّهُمْ شَيْءٌ - مَهْمَا كَانُوا، لَا فَرْقَ عِنْدِي، اَللهُ لَا يَأْخُذُ بِوَجْهِ إِنْسَانٍ - فَإِنَّ هَؤُلاَءِ الْمُعْتَبَرِينَ لَمْ يُشِيرُوا عَلَيَّ بِشَيْءٍ.
וְהַנֶּחֱשָׁבִים לִהְיוֹת מָה הָיוּ מַה־שֶּׁהָיוּ אֵינִי חוֹשֵׁשׁ לָהֶם כִּי הָאֱלֹהִים לֹא יִשָׂא פְּנֵי־אִישׁ הֵן לִי לֹא־הוֹסִיפוּ הַחֲשׁוּבִים כָּל־דָּבָר׃
Ⲉ̀ⲃⲟⲗ ⲇⲉ ϧⲉⲛ ⲛⲏ ⲉⲑⲙⲉⲩⲓ ϫⲉ ⲁ̀ⲛⲟⲛ ⲡⲉ ⲙ̀ⲡⲓⲣⲏϯ ⲉ̀ⲛⲁⲩⲟⲓ ⲙ̀ⲙⲟϥ ⲛ̀ⲟⲩⲥⲏⲟⲩ ⲛ̀ϥϣⲉⲃⲓⲏⲟⲩⲧ ⲛ̀ⲧⲟⲧ ⲁⲛ ⲛ̀ϩⲗⲓ ⲫϯ ⲙ̀ⲡⲁϥϭⲓ ϩⲟ ⲛ̀ⲣⲱⲙⲓ ⲛⲏ ⲅⲁⲣ ⲉⲑⲙⲉⲩⲓ ϫⲉ ⲁ̀ⲛⲟⲛ ⲡⲉ ⲙ̀ⲡⲟⲩⲟⲩⲁϩ ϩⲗⲓ ⲉ̀ⲣⲟⲓ
But from them who think that they (lit. we) are (something); as to the manner of which they once were, it makes not any difference to me: God accepteth not person of man. For they, who think that they (lit. we) are something, added not anything to me:
But from them who think that they (lit. we) are (something); as to the manner of which they once were, it makes not any difference to me: God accepteth not person of man. For they, who think that they (lit. we) are something, added not anything to me:
Περι δε των νομιζομενων οτι ειναι τι, οποιοι ποτε και αν ησαν, ουδολως φροντιζω· ο Θεος δεν βλεπει εις προσωπον ανθρωπου· διοτι εις εμε οι επισημοτεροι δεν προσεθεσαν ουδεν περισσοτερον,
بَلْ بِالْعَكْسِ، إِذْ رَأَوْا أَنِّي اؤْتُمِنْتُ عَلَى إِنْجِيلِ الْغُرْلَةِ كَمَا بُطْرُسُ عَلَى إِنْجِيلِ الْخِتَانِ.
וַתְּהִי לְהֶפֶךְ בִּרְאוֹתָם כִּי־הָפְקַדְתִּי אֲנִי עַל־בְּשׂוֹרַת הָעֲרֵלִים כַּאֲשֶׁר הָפְקַד כֵּיפָא עַל בְּשׂוֹרַת הַמּוּלִים׃
Ⲁⲗⲗⲁ ⲡⲉⲧⲟⲩⲃⲏϥ ⲉⲧⲁⲩⲛⲁⲩ ϫⲉ ⲁⲩⲧⲉⲛϩⲟⲩⲧ ⲉ̀ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲙ̀ⲡⲉⲧⲣⲟⲥ ⲉⲧⲁⲩⲧⲉⲛϩⲟⲩⲧϥ ⲉ̀ⲫⲁ ⲡⲓⲥⲉⲃⲓ
but on the contrary, having see that I was entrusted with the Gospel of the uncircumcision, according as Peter was entrusted with that of the circumcision.
but on the contrary, having see that I was entrusted with the Gospel of the uncircumcision, according as Peter was entrusted with that of the circumcision.
αλλα το εναντιον, αφου ειδον οτι ενεπιστευθην να κηρυττω το ευαγγελιον προς τους απεριτμητους καθως ο Πετρος προς τους περιτετμημενους·
فَإِنَّ الَّذِي عَمِلَ فِي بُطْرُسَ لِرِسَالَةِ الْخِتَانِ عَمِلَ فِيَّ أَيْضًا لِلأُمَمِ.
כִּי־הַמֵּעִיר כֵּיפָא לְשָׁלְחוֹ אֶל־הַמּוּלִים הוּא־הֱעִירַנִי גַם־אֹתִי לְשָׁלְחֵנִי אֶל־הַגּוֹיִם׃
Ⲫⲏ ⲅⲁⲣ ⲉⲧⲁϥⲉⲣϩⲱⲃ ϧⲉⲛ ⲡⲉⲧⲣⲟⲥ ⲉⲩⲙⲉⲧⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̀ⲧⲉ ⲡⲥⲉⲃⲓ ⲁϥⲉⲣϩⲱⲃ ⲛ̀ϧⲏⲧ ϩⲱ ⲉ̀ⲛⲓⲉⲑⲛⲟⲥ
For he who worked in Peter unto an apostleship of (the) circumcision worked in me also unto the Gentiles.
For he who worked in Peter unto an apostleship of (the) circumcision worked in me also unto the Gentiles.
διοτι ο ενεργησας εις τον Πετρον, ωστε να αποσταλη προς τους περιτετμημενους, ενηργησε και εις εμε, προς τους εθνικους·
فَإِذْ عَلِمَ بِالنِّعْمَةِ الْمُعْطَاةِ لِي يَعْقُوبُ وَصَفَا وَيُوحَنَّا، الْمُعْتَبَرُونَ أَنَّهُمْ أَعْمِدَةٌ، أَعْطَوْنِي وَبَرْنَابَا يَمِينَ الشَّرِكَةِ لِنَكُونَ نَحْنُ لِلأُمَمِ، وَأَمَّا هُمْ فَلِلْخِتَانِ.
וְכַאֲשֶׁר הִכִּירוּ יַעֲקֹב וְכֵיפָא וְיוֹחָנָן הַנֶּחֱשָׁבִים כְּעַמּוּדִים אֶת־הַחֶסֶד הַנִתָּן לִי נָתְנוּ לִי וּלְבַר־נַבָּא אֶת־יַד יְמִינָם וַנֵּאוֹת כִּי־נֵלֵךְ אֲנַחְנוּ אֶל־הַגּוֹיִם וְהֵמָּה אֶל־הַמּוּלִים׃
Ⲟⲩⲟϩ ⲉⲧⲁⲩⲉⲙⲓ ⲉ̀ⲡⲓϩⲙⲟⲧ ⲉⲧⲧⲟⲓ ⲛⲏⲓ ⲛ̀ϫⲉ ⲓⲁⲕⲱⲃⲟⲥ ⲛⲉⲙ ⲕⲏⲫⲁⲥ ⲛⲉⲙ ⲓⲱⲁⲛⲛⲏⲥ ⲛⲏ ⲉⲧⲟⲩⲙⲉⲩⲓ ⲉ̀ⲣⲱⲟⲩ ϫⲉ ϩⲁⲛⲥⲧⲩⲗⲗⲟⲥ ⲛⲉ ⲁⲩϯ ⲇⲉⲝⲓⲁ ⲛⲏⲓ ⲛⲉⲙ ⲃⲁⲣⲛⲁⲃⲁⲥ ⲉⲩⲙⲉⲧϣⲫⲏⲣ ϩⲓⲛⲁ ⲁ̀ⲛⲟⲛ ⲙⲉⲛ ⲉ̀ⲛⲓⲉⲑⲛⲟⲥ ⲛ̀ⲑⲱⲟⲩ ⲇⲉ ⲉ̀ⲡⲓⲥⲉⲃⲓ
And having known the grace which is given to me, James and Kēphas and John, who are thought to be pillars, Gave the right hand to me and Barnabas unto [a] fellowship, that we indeed might (be) unto the Gentiles, but they unto the circumcision
And having known the grace which is given to me, James and Kēphas and John, who are thought to be pillars, Gave the right hand to me and Barnabas unto [a] fellowship, that we indeed might (be) unto the Gentiles, but they unto the circumcision
και αφου εγνωρισαν την χαριν την δοθεισαν εις εμε Ιακωβος και Κηφας και Ιωαννης, οι θεωρουμενοι οτι ειναι στυλοι, δεξιας εδωκαν κοινωνιας εις εμε και εις τον Βαρναβαν, δια να υπαγωμεν ημεις μεν εις τα εθνη, αυτοι δε εις τους περιτετμημενους·
غَيْرَ أَنْ نَذْكُرَ الْفُقَرَاءَ. وَهَذَا عَيْنُهُ كُنْتُ اعْتَنَيْتُ أَنْ أَفْعَلَهُ.
רַק אִם־נִזְכֹּר אֶת־הָאֶבְיוֹנִים וְהוּא הַדָּבָר אֲשֶׁר שָׁקַדְתִּי לַעֲשׂוֹת׃
Ⲙⲟⲛⲟⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲛϥⲓⲣⲱⲟⲩϣ ⲛ̀ⲛⲓϩⲏⲕⲓ ⲟⲩⲟϩ ⲫⲁⲓ ⲁⲓⲓⲏⲥ ⲙ̀ⲙⲟⲓ ⲉ̀ⲁⲓϥ
only that we should take care of the poor; and this I hastened to do.
only that we should take care of the poor; and this I hastened to do.
μονον μας παρηγγειλαν να ενθυμωμεθα τους πτωχους, το οποιον και εσπουδασα αυτο τουτο να καμω.
وَلكِنْ لَمَّا أَتَى بُطْرُسُ إِلَى أَنْطَاكِيَةَ قَاوَمْتُهُ مُواجَهَةً، لأَنَّهُ كَانَ مَلُومًا.
וְכַאֲשֶׁר בָּא כֵיפָא לְאַנְטְיוֹכְיָא הוֹכַחְתִּי דַרְכּוֹ אֶל־פָּנָיו כִּי נִמְצָא בוֹ עָוֶל׃
Ⲉⲧⲁϥⲓ̀ ⲇⲉ ⲉ̀ϧⲟⲩⲛ ⲛ̀ϫⲉ ⲕⲏⲫⲁⲥ ⲉ̀ⲧⲁⲛⲧⲓⲟⲭⲓⲁ ⲁⲓϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩⲣⲁϥ ⲛ̀ϩⲟ ⲟⲩⲃⲉ ϩⲟ ϫⲉ ⲛⲉ ⲁⲩⲉⲣⲕⲁⲧⲁⲅⲓⲛⲱⲥⲕⲓⲛ ⲡⲉ
But Kēphas having come into (the) Antiochia, I opposed him, face to face, because he has been condemned.
But Kēphas having come into (the) Antiochia, I opposed him, face to face, because he has been condemned.
Οτε δε ηλθεν ο Πετρος εις την Αντιοχειαν, ηναντιωθην εις αυτον κατα προσωπον, διοτι ητο αξιομεμπτος.
لأَنَّهُ قَبْلَمَا أَتَى قَوْمٌ مِنْ عِنْدِ يَعْقُوبَ كَانَ يَأْكُلُ مَعَ الأُمَمِ، وَلكِنْ لَمَّا أَتَوْا كَانَ يُؤَخِّرُ وَيُفْرِزُ نَفْسَهُ، خَائِفًا مِنَ الَّذِينَ هُمْ مِنَ الْخِتَانِ.
כִּי לִפְנֵי בֹא אֲנָשִׁים מֵאֵת יַעֲקֹב אָכַל עִם־הַגּוֹיִם יַחְדָּו וּכְבֹאָם הָיָה מִתְרַחֵק וּפוֹרֵשׁ מֵהֶם מִפְּנֵי יִרְאָתוֹ אֶת־בְּנֵי הַמִּילָה׃
Ⲉⲙⲡⲁⲧⲉ ϩⲗⲓ ⲅⲁⲣ ⲓ̀ ⲉ̀ⲃⲟⲗ ϩⲁ ⲓⲁⲕⲱⲃⲟⲥ ⲛⲉ ϣⲁϥⲟⲩⲱⲙ ⲡⲉ ⲛⲉⲙ ⲛⲓⲉⲑⲛⲟⲥ ⲉⲧⲁⲩⲓ̀ ⲇⲉ ⲁϥϩⲉⲛϥ ⲛⲁϥ ⲟⲩⲟϩ ⲁϥⲫⲟⲣϫϥ ⲉ̀ⲃⲟⲗ ⲉϥⲉⲣϩⲟϯ ϧⲁⲧϩⲏ ⲛ̀ⲛⲓⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲥⲉⲃⲓ
For before that any came from James he was wont to eat with the Gentiles: but they having come he withdrew by himself and he separated himself, fearing them of (the) circumcision.
For before that any came from James he was wont to eat with the Gentiles: but they having come he withdrew by himself and he separated himself, fearing them of (the) circumcision.
Επειδη πριν ελθωσι τινες απο του Ιακωβου, συνετρωγε με τους εθνικους· οτε δε ηλθον, συνεστελλετο και απεχωριζεν εαυτον, φοβουμενος τους εκ περιτομης.
وَرَاءَى مَعَهُ بَاقِي الْيَهُودِ أَيْضًا، حَتَّى إِنَّ بَرْنَابَا أَيْضًا انْقَادَ إِلَى رِيَائِهِمْ!
וַיְכַחֲשׁוּ עִמּוֹ גַּם־שְׁאָר הַיְּהוּדִים עַד כִּי־נִדַּח גַּם־בַּר־נַבָּא אַחֲרֵי כַחֲשָׁם׃
Ⲟⲩⲟϩ ⲁⲩⲉⲣⲙⲉⲧϣⲟⲃⲓ ⲛⲉⲙⲁϥ ⲛ̀ϫⲉ ⲡⲥⲱϫⲡ ⲛ̀ⲛⲓⲓⲟⲩⲇⲁⲓ ϩⲱⲥⲧⲉ ⲡⲕⲉⲃⲁⲣⲛⲁⲃⲁⲥ ⲁϥϣⲉ ⲛⲁϥ ϧⲉⲛ ⲧⲟⲩⲙⲉⲧϣⲟⲃⲓ
And the rest of the Jews were hypocritical with him; so that Barnabas also went (away) in their hypocrisy.
And the rest of the Jews were hypocritical with him; so that Barnabas also went (away) in their hypocrisy.
Και μετ' αυτου συνυπεκριθησαν και οι λοιποι Ιουδαιοι, ωστε και ο Βαρναβας συμπαρεσυρθη εις την υποκρισιν αυτων.
لكِنْ لَمَّا رَأَيْتُ أَنَّهُمْ لَا يَسْلُكُونَ بِاسْتِقَامَةٍ حَسَبَ حَقِّ الإِنْجِيلِ، قُلْتُ لِبُطْرُسَ قُدَّامَ الْجَمِيعِ: «إِنْ كُنْتَ وَأَنْتَ يَهُودِيٌّ تَعِيشُ أُمَمِيًّا لَا يَهُودِيًّا، فَلِمَاذَا تُلْزِمُ الأُمَمَ أَنْ يَتَهَوَّدُوا؟»
וּבִרְאוֹתִי שֶׁלּא יִשְּׁרוּ לֶכֶת כַּאֲמִתַּת הַבְּשׂוֹרָה אָמַרְתִּי אֶל־כֵּיפָא בְּאָזְנֵי כֻלָּם אִם־אַתָּה הַיְּהוּדִי כְּנָכְרִי תִתְנַהֵג וְלֹא כִיהוּדִי מַדּוּעַ תַּכְרִיחַ אֶת־הַגּוֹיִם לְהִתְנַהֵג כַּיְּהוּדִים׃
Ⲁⲗⲗⲁ ⲉⲧⲁⲓⲛⲁⲩ ϫⲉ ⲥⲉⲟϩⲓ ⲉ̀ⲣⲁⲧⲟⲩ ⲁⲛ ϧⲉⲛ ϯⲙⲉⲑⲙⲏⲓ ⲛ̀ⲧⲉ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲡⲉϫⲏⲓ ⲛ̀ⲕⲏⲫⲁⲥ ⲙ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ϫⲉ ⲓⲥϫⲉ ⲛ̀ⲑⲟⲕ ⲛ̀ⲑⲟⲕ ⲟⲩⲓⲟⲩⲇⲁⲓ ⲕⲟⲛϧ ⲙ̀ⲙⲉⲧⲉⲑⲛⲟⲥ ⲟⲩⲟϩ ⲙ̀ⲙⲉⲧⲓⲟⲩⲇⲁⲓ ⲁⲛ ⲡⲱⲥ ⲉⲕⲉⲣⲁⲛⲁⲅⲕⲁⲍⲓⲛ ⲛ̀ⲛⲓⲉⲑⲛⲟⲥ ⲉ̀ⲉⲣⲙⲉⲧⲓⲟⲩⲇⲁⲓ
But having seen that they stood not in the truth of the Gospel, I said to Kēphas before all: ‘If thou thyself a Jew livest as a Gentile and not as a Jew how compellest thou the Gentiles to Judaise?
But having seen that they stood not in the truth of the Gospel, I said to Kēphas before all: ‘If thou thyself a Jew livest as a Gentile and not as a Jew how compellest thou the Gentiles to Judaise?
Αλλ' οτε εγω ειδον οτι δεν ορθοποδουσι προς την αληθειαν του ευαγγελιου, ειπον προς τον Πετρον εμπροσθεν παντων· Εαν συ Ιουδαιος ων ζης εθνικως και ουχι Ιουδαικως, δια τι αναγκαζεις τους εθνικους να ιουδαιζωσιν;
نَحْنُ بِالطَّبِيعَةِ يَهُودٌ وَلَسْنَا مِنَ الأُمَمِ خُطَاةً،
הֵן מִזֶּרַע הַיְּהוּדִים אֲנַחְנוּ וְלֹא חַטָּאִים מִן־הַגּוֹיִם׃
Ⲁ̀ⲛⲟⲛ ⲇⲉ ⲫⲩⲥⲓ ⲁ̀ⲛⲟⲛ ϩⲁⲛⲓⲟⲩⲇⲁⲓ ⲟⲩⲟϩ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲁⲛ ⲛ̀ⲣⲉϥⲉⲣⲛⲟⲃⲓ
But we are by nature Jews, and not of the Gentiles, sinners.
But we are by nature Jews, and not of the Gentiles, sinners.
ημεις εκ γεννησεως Ιουδαιοι οντες και ουχι εκ των εθνων αμαρτωλοι,
إِذْ نَعْلَمُ أَنَّ الإِنْسَانَ لَا يَتَبَرَّرُ بِأَعْمَالِ النَّامُوسِ، بَلْ بِإِيمَانِ يَسُوعَ الْمَسِيحِ، آمَنَّا نَحْنُ أَيْضًا بِيَسُوعَ الْمَسِيحِ، لِنَتَبَرَّرَ بِإِيمَانِ يَسُوعَ لَا بِأَعْمَالِ النَّامُوسِ. لأَنَّهُ بِأَعْمَالِ النَّامُوسِ لَا يَتَبَرَّرُ جَسَدٌ مَا.
אֲבָל מִפְּנֵי שֶׁיּוֹדְעִים אֲנַחְנוּ שֶׁלּא־יִצְדַּק אָדָם מִתּוֹךְ מַעֲשֵׂי הַתּוֹרָה כִּי אִם־בֶּאֱמוּנַת יֵשׁוּעַ הַמָּשִׁיחַ גַּם־אֲנַחְנוּ הֶאֱמַנּוּ בַּמָּשִׁיחַ יֵשׁוּעַ לְמַעַן נִצְדַּק מֵאֱמוּנַת הַמָּשִׁיחַ וְלֹא מִמַּעֲשֵׂי הַתּוֹרָה כִּי מִמַּעֲשֵׂי הַתּוֹרָה לֹא יִצְדַּק כָּל־בָּשָׂר׃
Ⲉⲛⲉⲙⲓ ϫⲉ ⲥⲉⲛⲁⲑⲙⲁⲓⲉ ⲡⲓⲣⲱⲙⲓ ⲁⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲓⲙⲏϯ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫⲛⲁϩϯ ⲛ̀Ⲓⲏ̅ⲥ̅ Ⲡⲭ̅ⲥ̅ ⲟⲩⲟϩ ⲁ̀ⲛⲟⲛ ϩⲱⲛ ⲁⲛⲛⲁϩϯ ⲉ̀Ⲡⲭ̅ⲥ̅ Ⲓⲏ̅ⲥ̅ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲛⲙⲁⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫⲛⲁϩϯ ⲙ̀Ⲡⲭ̅ⲥ̅ ⲛⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ϫⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲥⲉⲛⲁⲑⲙⲁⲓⲉ ⲥⲁⲣⲝ ⲛⲓⲃⲉⲛ ⲁⲛ
We are knowing that the man will not be justified from the works of the law, except from (the) faith of Jesus Christ; and we also believed Christ Jesus, that we might be justified from (the) faith Christ, not from the works of the law: because from the works of the law will no flesh be justified.
We are knowing that the man will not be justified from the works of the law, except from (the) faith of Jesus Christ; and we also believed Christ Jesus, that we might be justified from (the) faith Christ, not from the works of the law: because from the works of the law will no flesh be justified.
εξευροντες οτι δεν δικαιουται ανθρωπος εξ εργων νομου ειμη δια πιστεως Ιησου Χριστου, και ημεις επιστευσαμεν εις τον Ιησουν Χριστον, δια να δικαιωθωμεν εκ πιστεως Χριστου και ουχι εξ εργων νομου, διοτι δεν θελει δικαιωθη εξ εργων νομου ουδεις ανθρωπος.
فَإِنْ كُنَّا وَنَحْنُ طَالِبُونَ أَنْ نَتَبَرَّرَ فِي الْمَسِيحِ، نُوجَدُ نَحْنُ أَنْفُسُنَا أَيْضًا خُطَاةً، أَفَالْمَسِيحُ خَادِمٌ لِلْخَطِيَّةِ؟ حَاشَا!
וְאִם נִמָּצֵא גַם־אֲנַחְנוּ חַטָּאִים בְּבַקְשֵׁנוּ לְהִצָּדֵק בַּמָּשִׁיחַ הִנֵּה הַמָּשִׁיחַ מְשָׁרֵת הַחֵטְא חָלִילָה׃
Ⲓⲥϫⲉ ⲇⲉ ⲉⲛⲕⲱϯ ⲛ̀ⲥⲁ ⲙⲁⲓ ϧⲉⲛ Ⲡⲭ̅ⲥ̅ ⲁⲩϫⲉⲙⲉⲛ ϩⲱⲛ ⲉⲛⲟⲓ ⲛ̀ⲣⲉϥⲉⲣⲛⲟⲃⲓ ϩⲁⲣⲁ Ⲡⲭ̅ⲥ̅ ⲟⲩⲇⲓⲁⲕⲱⲛ ⲛ̀ⲧⲉ ⲫⲛⲟⲃⲓ ⲡⲉ ⲛ̀ⲛⲉⲥϣⲱⲡⲓ
But if, seeking for being justified in Christ, we also were found to be (lit. being) sinners, then Christ is a minister of (the) sin. It shall not be.
But if, seeking for being justified in Christ, we also were found to be (lit. being) sinners, then Christ is a minister of (the) sin. It shall not be.
Αλλ' εαν ζητουντες να δικαιωθωμεν εις τον Χριστον ευρεθημεν και ημεις αμαρτωλοι, αρα ο Χριστος αμαρτιας ειναι διακονος; Μη γενοιτο.
فَإِنِّي إِنْ كُنْتُ أَبْنِي أَيْضًا هَذَا الَّذِي قَدْ هَدَمْتُهُ، فَإِنِّي أُظْهِرُ نَفْسِي مُتَعَدِّيًا.
כִּי אִם־אָשׁוּב וְאֶבְנֶה אֶת־אֲשֶׁר סָתַרְתִּי אֶעֱשֶׂה אֶת־עַצְמִי לְפשֵׁעַ׃
Ⲓⲥϫⲉ ⲅⲁⲣ ⲛⲏ ⲉⲧⲁⲓⲃⲟⲗⲟⲩ ⲉ̀ⲃⲟⲗ ⲛⲁⲓ ⲟⲛ ⲉ̀ϯⲕⲱⲧ ⲙ̀ⲙⲱⲟⲩ ϯⲉⲣⲥⲩⲛⲓⲥⲧⲁⲛⲓⲛ ⲙ̀ⲙⲟⲓ ⲙ̀ⲡⲁⲣⲁⲃⲁⲧⲏⲥ
For if the things which I pulled down, these again I build, I prove myself (a) transgressor.
For if the things which I pulled down, these again I build, I prove myself (a) transgressor.
Διοτι εαν οσα κατεστρεψα ταυτα παλιν οικοδομω, παραβατην δεικνυω εμαυτον.
لأَنِّي مُتُّ بِالنَّامُوسِ لِلنَّامُوسِ لأَحْيَا للهِ.
כִּי־מַתִּי אֲנִי לַתּוֹרָה עַל־יְדֵי הַתּוֹרָה לְמַעַן אֶחְיֶה לֵאלֹהִים׃
Ⲁ̀ⲛⲟⲕ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲛⲟⲙⲟⲥ ⲁⲓⲙⲟⲩ ⲙ̀ⲡⲓⲛⲟⲙⲟⲥ ϩⲓⲛⲁ ⲛ̀ⲧⲁⲱⲛϧ ⲛⲉⲙ ⲫϯ ⲁⲩⲁϣⲧ ⲛⲉⲙ Ⲡⲭ̅ⲥ̅
For I (pron.) through [a] law died to the law, that I might live with God. I was crucified with Christ;
For I (pron.) through [a] law died to the law, that I might live with God. I was crucified with Christ;
Διοτι εγω δια του νομου απεθανον εις τον νομον, δια να ζησω εις τον Θεον.
مَعَ الْمَسِيحِ صُلِبْتُ، فَأَحْيَا لَا أَنَا، بَلِ الْمَسِيحُ يَحْيَا فِيَّ. فَمَا أَحْيَاهُ الآنَ فِي الْجَسَدِ، فَإِنَّمَا أَحْيَاهُ فِي الإِيمَانِ، إِيمَانِ ابْنِ اللهِ، الَّذِي أَحَبَّنِي وَأَسْلَمَ نَفْسَهُ لأَجْلِي.
עִם־הַמָּשִׁיחַ נִצְלַבְתִּי וְאָנֹכִי לֹא אֶחְיֶה עוֹד כִּי אִם־הַמָּשִׁיחַ הוּא חַי בְּקִרְבִּי וַאֲשֶׁר אֲנִי חַי עַתָּה בַּבָּשָׂר חַי אֲנִי בֶּאֱמוּנַת בֶּן־אֱלֹהִים אֲשֶׁר אֲהָבַנִי וַיִּתֵּן אֶת־נַפְשׁוֹ בַּעֲדִי׃
Ϯⲟⲛϧ ⲁ̀ⲛⲟⲕ ⲁⲛ ϫⲉ ϥⲟⲛϧ ⲇⲉ ⲛ̀ϧⲏⲧ ⲛ̀ϫⲉ Ⲡⲭ̅ⲥ̅ ⲫⲏ ⲇⲉ ⲉ̀ϯⲟⲛϧ ⲛ̀ϧⲏⲧϥ ϯⲛⲟⲩ ϧⲉⲛ ⲧⲥⲁⲣⲝ ⲁⲓⲱⲛϧ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲛ̀ⲧⲉ ⲡϣⲏⲣⲓ ⲙ̀ⲫϯ ⲫⲁⲓ ⲉⲧⲁϥⲙⲉⲛⲣⲓⲧ ⲟⲩⲟϩ ⲁϥⲧⲏⲓϥ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲱⲓ
I live, no longer I, but Christ liveth in me: but that in which I live now in (the) flesh, I lived in the faith of (the) Son of God, he (lit. this) who loved me, and gave himself for me.
I live, no longer I, but Christ liveth in me: but that in which I live now in (the) flesh, I lived in the faith of (the) Son of God, he (lit. this) who loved me, and gave himself for me.
Μετα του Χριστου συνεσταυρωθην· ζω δε ουχι πλεον εγω, αλλ' ο Χριστος ζη εν εμοι· καθ' ο δε τωρα ζω εν σαρκι, ζω εν τη πιστει του Υιου του Θεου, οστις με ηγαπησε και παρεδωκεν εαυτον υπερ εμου.
لَسْتُ أُبْطِلُ نِعْمَةَ اللهِ. لأَنَّهُ إِنْ كَانَ بِالنَّامُوسِ بِرٌّ، فَالْمَسِيحُ إِذًا مَاتَ بِلاَ سَبَبٍ!
לֹא אֲבַטֵּל אֶת־חֶסֶד הָאֱלֹהִים כִּי אִלּוּ יֵשׁ צְדָקָה עַל־יְדֵי הַתּוֹרָה אַךְ לַשָּׁוְא מֵת הַמָּשִׁיחַ׃
Ⲛ̀ϯⲛⲁϣⲉϣ ⲡⲓϩⲙⲟⲧ ⲛ̀ⲧⲉ ⲫϯ ⲁⲛ ⲓⲥϫⲉ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫⲛⲟⲙⲟⲥ ⲡⲉ ϯⲙⲉⲑⲙⲏⲓ ϩⲁⲣⲁ Ⲡⲭ̅ⲥ̅ ⲁϥⲙⲟⲩ ⲛ̀ϫⲓⲛϫⲏ
I shall (lit. will) not reject the grace of God.
I shall (lit. will) not reject the grace of God.
Δεν αθετω την χαριν του Θεου· διοτι αν η δικαιωσις γινηται δια του νομου, αρα ο Χριστος εις ματην απεθανε.
إصحاح 3
أَيُّهَا الْغَلاَطِيُّونَ الأَغْبِيَاءُ، مَنْ رَقَاكُمْ حَتَّى لَا تُذْعِنُوا لِلْحَقِّ؟ أَنْتُمُ الَّذِينَ أَمَامَ عُيُونِكُمْ قَدْ رُسِمَ يَسُوعُ الْمَسِيحُ بَيْنَكُمْ مَصْلُوبًا!
אֲהָהּ גָּלָטִים חַסְרֵי דָעַת מִי הִתְעָה אֶתְכֶם בִּכְשָׁפָיו לְבִלְתִּי שְׁמֹעַ אֶל־הָאֱמֶת אַחֲרֵי אֲשֶׁר צֻיַּר יֵשׁוּעַ הַמָּשִׁיחַ הַצָּלוּב לְנֶגֶד עֵינֵיכֶם׃
Ⲱ ⲛⲓⲁⲛⲟⲏⲧⲟⲥ ⲛ̀ⲅⲁⲗⲁⲧⲏⲥ ⲛⲓⲙ ⲡⲉⲧⲁϥⲉⲣⲃⲁⲥⲕⲁⲛⲟⲥ ⲉ̀ⲣⲱⲧⲉⲛ ⲛⲏ ⲉⲧⲁⲩⲉⲣϣⲟⲣⲡ ⲛ̀ⲥϧⲉ Ⲓⲏ̅ⲥ̅ Ⲡⲭ̅ⲥ̅ ⲛⲁϩⲣⲉⲛ ⲛ̀ⲟⲩⲃⲁⲗ ⲉ̀ⲁⲩⲁϣϥ
O [the] foolish Galatians, who bewitched you, before whose eyes Jesus Christ was fore-written, having been crucified?
O [the] foolish Galatians, who bewitched you, before whose eyes Jesus Christ was fore-written, having been crucified?
Ω ανοητοι Γαλαται, τις σας εβασκανεν, ωστε να μη πειθησθε εις την αληθειαν σεις, εμπροσθεν εις τους οφθαλμους των οποιων ο Ιησους Χριστος, διεγραφη εσταυρωμενος μεταξυ σας;
أُرِيدُ أَنْ أَتَعَلَّمَ مِنْكُمْ هَذَا فَقَطْ: أَبِأَعْمَالِ النَّامُوسِ أَخَذْتُمُ الرُّوحَ أَمْ بِخَبَرِ الإِيمَانِ؟
רַק זֹאת אֶחְפֹּץ לִלְמֹד מִכֶּם הַאִם מִמַּעֲשֵׂי הַתּוֹרָה קִבַּלְתֶּם אֶת־הָרוּחַ אוֹ מִשְּׁמוּעַת הָאֱמוּנָה׃
Ⲫⲁⲓ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲉ̀ϯⲟⲩⲱϣ ⲉ̀ⲉⲙⲓ ⲉ̀ⲣⲟϥ ⲛ̀ⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲉⲧⲁⲣⲉⲧⲉⲛϭⲓ ⲙ̀ⲡⲓⲡⲛ̅ⲁ̅ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ϣⲁⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲥⲱⲧⲉⲙ ⲛ̀ⲧⲉ ⲫⲛⲁϩϯ
This only (is it) which I wish to know from you. Received ye the spirit from the works of the law or from (the) hearing of (the) faith?
This only (is it) which I wish to know from you. Received ye the spirit from the works of the law or from (the) hearing of (the) faith?
Τουτο μονον θελω να μαθω απο σας· Εξ εργων νομου ελαβετε το Πνευμα, η εξ ακοης της πιστεως;
أَهَكَذَا أَنْتُمْ أَغْبِيَاءُ! أَبَعْدَمَا ابْتَدَأْتُمْ بِالرُّوحِ تُكَمَّلُونَ الآنَ بِالْجَسَدِ؟
הַסְכָלִים אַתֶּם כָּל־כָּךְ הַחִלּוֹתֶם בָּרוּחַ וְעַתָּה תְּכַלּוּ בַבָּשָׂר׃
Ⲡⲁⲓⲣⲏϯ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲁⲛⲁⲧϩⲏⲧ ⲉ̀ⲁⲧⲉⲧⲉⲛⲉⲣϩⲏⲧⲥ ϧⲉⲛ ⲡⲓⲡⲛ̅ⲁ̅ ϯⲛⲟⲩ ⲇⲉ ⲁⲣⲉⲧⲉⲛϫⲱⲕ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲧⲥⲁⲣⲝ
Thus ye are foolish. Having begun in the spirit, [but] now ye complete in (the) flesh.
Thus ye are foolish. Having begun in the spirit, [but] now ye complete in (the) flesh.
τοσον ανοητοι εισθε; αφου ηρχισατε με το Πνευμα, τωρα τελειονετε με την σαρκα;
أَهَذَا الْمِقْدَارَ احْتَمَلْتُمْ عَبَثًا؟ إِنْ كَانَ عَبَثًا!
הֲכָזֹאת נַעֲנֵיתֶם לָרִיק אִם־אָמְנָם לָרִיק׃
Ⲁⲣⲉⲧⲉⲛϣⲉⲡ ⲟⲩⲙⲏϣ ⲛ̀ϧⲓⲥⲓ ϩⲓⲕⲏ ⲓⲥϫⲉ ⲇⲉ ϩⲓⲕⲏ
Ye suffer many toils in vain, if indeed in vain.
Ye suffer many toils in vain, if indeed in vain.
εις ματην επαθετε τοσα; αν μονον εις ματην.
فَالَّذِي يَمْنَحُكُمُ الرُّوحَ، وَيَعْمَلُ قُوَّاتٍ فِيكُمْ، أَبِأَعْمَالِ النَّامُوسِ أَمْ بِخَبَرِ الإِيمَانِ؟
הִנֵּה הַמֵּפִיק לָכֶם אֶת־הָרוּחַ וּפֹעֵל בָּכֶם גְּבוּרוֹת הֲמִכֹּחַ מַעֲשֵׂי הַתּוֹרָה הוּא עֹשֶׂה אֵלֶּה אוֹ מִכֹּחַ שְׁמוּעַת הָאֱמוּנָה׃
Ⲫⲏ ⲟⲩⲛ ⲉⲧⲥⲁϩⲛⲓ ⲙ̀ⲡⲓⲡⲛ̅ⲁ̅ ⲛⲱⲧⲉⲛ ⲟⲩⲟϩ ⲉⲧⲉⲣϩⲱⲃ ⲉ̀ϩⲁⲛϫⲟⲙ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲡⲉ ϣⲁⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲥⲱⲧⲉⲙ ⲛ̀ⲧⲉ ⲡⲓⲛⲁϩϯ
He then who supplieth the spirit to you, and who worketh powers among you, is it something from the works of the law, or from (the) hearing of the faith?
He then who supplieth the spirit to you, and who worketh powers among you, is it something from the works of the law, or from (the) hearing of the faith?
Εκεινος λοιπον οστις χορηγει εις εσας το Πνευμα και ενεργει θαυματα μεταξυ σας, εξ εργων νομου καμνει ταυτα η εξ ακοης πιστεως;
كَمَا «آمَنَ إِبْرَاهِيمُ بِاللهِ فَحُسِبَ لَهُ بِرًّا».
כַּאֲשֶׁר הֶאֱמִין אַבְרָהָם בֵּאלֹהִים וַתֵּחָשֶׁב לוֹ לִצְדָקָה׃
Ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲛ̀ⲁⲃⲣⲁⲁⲙ ⲉⲧⲁϥⲛⲁϩϯ ⲉ̀ⲫϯ ⲁⲩⲟⲡⲥ ⲛⲁϥ ⲉⲩⲙⲉⲑⲙⲏⲓ
According as Abraham believed God, it was reckoned to him for [a] righteousness.
According as Abraham believed God, it was reckoned to him for [a] righteousness.
καθως ο Αβρααμ επιστευσεν εις τον Θεον, και ελογισθη εις αυτον εις δικαιοσυνην.
اعْلَمُوا إِذًا أَنَّ الَّذِينَ هُمْ مِنَ الإِيمَانِ أُولئِكَ هُمْ بَنُو إِبْرَاهِيمَ.
דְּעוּ אֵפוֹא כִּי־בְנֵי הָאֱמוּנָה בְּנֵי אַבְרָהָם הֵמָּה׃
Ⲧⲉⲧⲉⲛⲉⲙⲓ ϩⲁⲣⲁ ϫⲉ ⲛⲓⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫⲛⲁϩϯ ⲛⲁⲓ ⲛⲉ ⲛⲓϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲁⲃⲣⲁⲁⲙ
Ye know, then, that they (who are) from (the) faith, these (are) the sons of Abraam.
Ye know, then, that they (who are) from (the) faith, these (are) the sons of Abraam.
Εξευρετε λοιπον οτι οι οντες εκ πιστεως, ουτοι ειναι υιοι του Αβρααμ.
وَالْكِتَابُ إِذْ سَبَقَ فَرَأَى أَنَّ اللهَ بِالإِيمَانِ يُبَرِّرُ الأُمَمَ، سَبَقَ فَبَشَّرَ إِبْرَاهِيمَ أَنْ «فِيكَ تَتَبَارَكُ جَمِيعُ الأُمَمِ».
וְהַכָּתוּב צָפָה שֶׁעָתִיד הָאֱלֹהִים לְהַצְדִּיק אֶת־הַגּוֹיִם מִתּוֹךְ הָאֱמוּנָה וְקִדֵּם לְבַשֵׂר אֶת־אַבְרָהָם לֵאמֹר וְנִבְרְכוּ בְךָ כָּל־הַגּוֹיִם׃
Ⲉⲧⲁⲥⲉⲣϣⲟⲣⲡ ⲇⲉ ⲛ̀ⲛⲁⲩ ⲛ̀ϫⲉ ϯⲅⲣⲁⲫⲏ ϫⲉ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫⲛⲁϩϯ ⲉⲣⲉ ⲫϯ ⲛⲁⲑⲙⲁⲓⲉ ⲛⲓⲉⲑⲛⲟⲥ ⲁⲥⲉⲣϣⲟⲣⲡ ⲛ̀ϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛ̀ⲁⲃⲣⲁⲁⲙ ϫⲉ ⲉⲩⲉ̀ϣⲱⲡⲓ ⲉⲩⲥⲙⲁⲣⲱⲟⲩⲧ ⲛ̀ϧⲣⲏⲓ ⲛ̀ϧⲏⲧⲕ ⲛ̀ϫⲉ ⲛⲓⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ
But the Scripture having foreseen that from (the) faith God will justify the Gentiles, preached good tidings before to Abraam: All the Gentiles shall be blessed in thee.'
But the Scripture having foreseen that from (the) faith God will justify the Gentiles, preached good tidings before to Abraam: All the Gentiles shall be blessed in thee.'
Προιδουσα δε η γραφη οτι εκ πιστεως δικαιονει τα εθνη ο Θεος, προηγγειλεν εις τον Αβρααμ οτι θελουσιν ευλογηθη εν σοι παντα τα εθνη.
إِذًا الَّذِينَ هُمْ مِنَ الإِيمَانِ يَتَبَارَكُونَ مَعَ إِبْرَاهِيمَ الْمُؤْمِنِ.
עַל־כֵּן יִתְבָּרֲכוּ בְּנֵי הָאֱמוּנָה עִם־אַבְרָהָם הַמַּאֲמִין׃
Ϩⲱⲥⲧⲉ ⲛⲓⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫⲛⲁϩϯ ⲥⲉⲛⲁⲥⲙⲟⲩ ⲉ̀ⲣⲱⲟⲩ ⲛⲉⲙ ⲡⲓⲡⲓⲥⲧⲟⲥ ⲁⲃⲣⲁⲁⲙ
Wherefore they (who are) from (the) faith will be blessed with the faithful Abraam.
Wherefore they (who are) from (the) faith will be blessed with the faithful Abraam.
Ωστε οι οντες εκ πιστεως ευλογουνται μετα του πιστου Αβρααμ.
لأَنَّ جَمِيعَ الَّذِينَ هُمْ مِنْ أَعْمَالِ النَّامُوسِ هُمْ تَحْتَ لَعْنَةٍ، لأَنَّهُ مَكْتُوبٌ: «مَلْعُونٌ كُلُّ مَنْ لَا يَثْبُتُ فِي جَمِيعِ مَا هُوَ مَكْتُوبٌ فِي كِتَابِ النَّامُوسِ لِيَعْمَلَ بِهِ».
כִּי בְנֵי מַעֲשֵׂי הַתּוֹרָה עֲלֵיהֶם הַקְּלָלָה כִּי כָתוּב אָרוּר אֲשֶׁר לֹא־יָקִים אֶת־כָּל־הַדְּבָרִים הַכְּתוּבִים בְּסֵפֶר הַתּוֹרָה לַעֲשׂוֹת אוֹתָם׃
Ⲟⲩⲟⲛ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲉⲧϣⲟⲡ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲥⲉⲭⲏ ϧⲁ ⲡⲥⲁϩⲟⲩⲓ ⲥⲥϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ϥⲥϩⲟⲩⲟⲣⲧ ⲛ̀ϫⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲉⲛ̀ϥⲛⲁⲟϩⲓ ⲁⲛ ⲉ̀ⲛⲏ ⲧⲏⲣⲟⲩ ⲉⲧⲥϧⲏⲟⲩⲧ ϩⲓ ⲡϫⲱⲙ ⲛ̀ⲧⲉ ⲡⲁⲓⲛⲟⲙⲟⲥ ⲉ̀ⲡⲁⲓⲧⲟⲩ
For all who are from the works of the law, are under (the) curse: for it is written: 'Cursed is every one who will not stay in all the things which are written on (the) book of this law unto (the) doing them.'
For all who are from the works of the law, are under (the) curse: for it is written: 'Cursed is every one who will not stay in all the things which are written on (the) book of this law unto (the) doing them.'
Διοτι οσοι ειναι εξ εργων νομου, υπο καταραν ειναι· επειδη ειναι γεγραμμενον· Επικαταρατος πας οστις δεν εμμενει εν πασι τοις γεγραμμενοις εν τω βιβλιω του νομου, ωστε να πραξη αυτα.
وَلكِنْ أَنْ لَيْسَ أَحَدٌ يَتَبَرَّرُ بِالنَّامُوسِ عِنْدَ اللهِ فَظَاهِرٌ، لأَنَّ «الْبَارَّ بِالإِيمَانِ يَحْيَا».
וְגָלוּי וְיָדוּעַ שֶׁבַּתּוֹרָה לֹא־יִצְדַּק הָאָדָם לִפְנֵי הָאֱלֹהִים כִּי־צַדִּיק בֶּאֱמוּנָתוֹ יִחְיֶה׃
Ϫⲉ ⲛ̀ϩⲣⲏⲓ ϧⲉⲛ ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲙ̀ⲙⲟⲛ ϩⲗⲓ ⲛⲁⲙⲁⲓ ϧⲁⲧⲉⲛ ⲫϯ ϥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ϫⲉ ⲡⲓⲑⲙⲏⲓ ⲁϥⲛⲁⲱⲛϧ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫⲛⲁϩϯ
Because in the works of the law no one will be justified with God. It is manifested, that the righteous is to live from (the) faith.
Because in the works of the law no one will be justified with God. It is manifested, that the righteous is to live from (the) faith.
Οτι δε ουδεις δικαιουται δια του νομου ενωπιον του Θεου, ειναι φανερον, διοτι ο δικαιος θελει ζησει εκ πιστεως,
وَلكِنَّ النَّامُوسَ لَيْسَ مِنَ الإِيمَانِ، بَلِ «الإِنْسَانُ الَّذِي يَفْعَلُهَا سَيَحْيَا بِهَا».
וְהַתּוֹרָה לֹא מִן־הָאֱמוּנָה הִיא כִּי אִם־אֲשֶׁר־יַעֲשֶׂה אֹתָם הָאָדָם וָחַי בָּהֶם׃
Ⲡⲓⲛⲟⲙⲟⲥ ⲇⲉ ⲛ̀ⲟⲩⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ⲫⲏ ⲉⲑⲛⲁⲁⲓⲧⲟⲩ ⲉϥⲉ̀ⲱⲛϧ ⲛ̀ϧⲣⲏⲓ ⲛ̀ϧⲏⲧⲟⲩ
But the law is not from the faith; but he who will do them, shall live in them.
But the law is not from the faith; but he who will do them, shall live in them.
ο δε νομος δεν ειναι εκ πιστεως· αλλ' ο ανθρωπος ο πραττων αυτα θελει ζησει δι' αυτων.
اَلْمَسِيحُ افْتَدَانَا مِنْ لَعْنَةِ النَّامُوسِ، إِذْ صَارَ لَعْنَةً لأَجْلِنَا، لأَنَّهُ مَكْتُوبٌ: «مَلْعُونٌ كُلُّ مَنْ عُلِّقَ عَلَى خَشَبَةٍ».
הַמָּשִׁיחַ פָּדָנוּ מִקִּלְלַת הַתּוֹרָה בִּהְיוֹתוֹ לִקְלָלָה בַּעֲדֵנוּ כַּכָּתוּב קִלְלַת אֱלֹהִים תָּלוּי׃
Ⲡⲭ̅ⲥ̅ ⲁϥϣⲟⲡⲧⲉⲛ ϩⲁ ⲡⲥⲁϩⲟⲩⲓ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲉ̀ⲁϥϣⲱⲡⲓ ⲛ̀ⲟⲩⲥⲁϩⲟⲩⲓ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲱⲛ ⲥⲥϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ϥⲥϩⲟⲩⲟⲣⲧ ⲛ̀ϫⲉ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧⲁϣⲓ ⲉ̀ⲡϣⲉ
Christ bought us from (the) curse of the law, having become a curse for us: for it is written: Cursed is every one who hangeth on (the) tree:'
Christ bought us from (the) curse of the law, having become a curse for us: for it is written: Cursed is every one who hangeth on (the) tree:'
Ο Χριστος εξηγορασεν ημας εκ της καταρας του νομου, γενομενος καταρα υπερ ημων· διοτι ειναι γεγραμμενον· Επικαταρατος πας ο κρεμαμενος επι ξυλου.
لِتَصِيرَ بَرَكَةُ إِبْرَاهِيمَ لِلأُمَمِ فِي الْمَسِيحِ يَسُوعَ، لِنَنَالَ بِالإِيمَانِ مَوْعِدَ الرُّوحِ.
לְמַעַן אֲשֶׁר תָּבֹא בִּרְכַּת אַבְרָהָם בַּמָּשִׁיחַ יֵשׁוּעַ עַל־הַגּוֹיִם לְמַעַן אֲשֶׁר נִקַּח אֶת־הַבְטָחַת הָרוּחַ עַל־יְדֵי הָאֱמוּנָה׃
Ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϣⲱⲡⲓ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲛ̀ϫⲉ ⲡⲥⲙⲟⲩ ⲛ̀ⲁⲃⲣⲁⲁⲙ ϧⲉⲛ Ⲡⲭ̅ⲥ̅ Ⲓⲏ̅ⲥ̅ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲛϭⲓ ⲙ̀ⲡⲓⲱϣ ⲛ̀ⲧⲉ ⲡⲓⲡⲛ̅ⲁ̅ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲛⲁϩϯ
that (the) blessing of Abraam might be among the Gentiles in Christ Jesus; that we might receive the promise of the spirit through (the) faith.
that (the) blessing of Abraam might be among the Gentiles in Christ Jesus; that we might receive the promise of the spirit through (the) faith.
Δια να ελθη εις τα εθνη η ευλογια του Αβρααμ δια Ιησου Χριστου, ωστε να λαβωμεν την επαγγελιαν του Πνευματος δια της πιστεως.
أَيُّهَا الإِخْوَةُ بِحَسَبِ الإِنْسَانِ أَقُولُ: لَيْسَ أَحَدٌ يُبْطِلُ عَهْدًا قَدْ تَمَكَّنَ وَلَوْ مِنْ إِنْسَانٍ، أَوْ يَزِيدُ عَلَيْهِ.
אַחַי כְּדֶרֶךְ־אָדָם אֲנִי מְדַבֵּר אֲפִלּוּ צַוָּאָה שֶׁל־בֶּן־אָדָם אִם־מְקֻיֶּמֶת הִיא לֹא יְפֵרֶנָּה אִישׁ וְלֹא־יוֹסִיף עָלֶיהָ׃
Ⲛⲁⲥⲛⲏⲟⲩ ⲁⲓϫⲱ ⲙ̀ⲙⲟⲥ ⲕⲁⲧⲁ ⲣⲱⲙⲓ ⲟⲙⲱⲥ ⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲛ̀ⲧⲉ ⲟⲩⲣⲱⲙⲓ ⲁⲩϣⲁⲛⲧⲁϫⲣⲟⲥ ⲙ̀ⲡⲁⲣⲉ ϩⲗⲓ ϣⲟϣϥⲥ ⲟⲩⲇⲉ ⲙ̀ⲡⲁⲩⲟⲩⲁϩⲉⲙ ⲑⲁϣⲥ
My brethren, I spoke according to man: though (it is) a covenant of a man, should it he confirmed, no one rejecteth it, nor add they fresh ordinance.
My brethren, I spoke according to man: though (it is) a covenant of a man, should it he confirmed, no one rejecteth it, nor add they fresh ordinance.
Αδελφοι, κατα ανθρωπον ομιλω· ομως και ανθρωπου διαθηκην κεκυρωμενην ουδεις αθετει η προσθετει εις αυτην.
وَأَمَّا الْمَوَاعِيدُ فَقِيلَتْ فِي إِبْرَاهِيمَ وَفِي نَسْلِهِ. لَا يَقُولُ: «وَفِي الأَنْسَالِ» كَأَنَّهُ عَنْ كَثِيرِينَ، بَلْ كَأَنَّهُ عَنْ وَاحِدٍ: «وَفِي نَسْلِكَ» الَّذِي هُوَ الْمَسِيحُ.
וְהִנֵּה לְאַבְרָהָם נֶאֶמְרוּ הַהַבְטָחוֹת וּלְזַרְעוֹ וְלֹא־אָמַר וְלִזְרָעֶיךָ כְּאִלּוּ לָרַבִּים אֶלָּא כְּאִלּוּ לְיָחִיד וְלְזַרְעֲךָ וְהוּא הַמָּשִׁיחַ׃
Ⲉⲧⲁⲩⲱϣ ⲇⲉ ⲛ̀ⲁⲃⲣⲁⲁⲙ ⲛ̀ϩⲁⲛⲉⲡⲁⲅⲅⲉⲗⲓⲟⲛ ⲛⲉⲙ ⲡⲉϥϫⲣⲟϫ ⲛⲁϥϫⲱ ⲙ̀ⲙⲟⲥ ⲁⲛ ϫⲉ ⲛⲉⲙ ⲛⲉϥϫⲣⲟϫ ϩⲱⲥ ⲉ̀ϫⲉⲛ ⲟⲩⲙⲏϣ ⲁⲗⲗⲁ ϩⲱⲥ ⲉ̀ϫⲉⲛ ⲟⲩⲁⲓ ϫⲉ ⲛⲉⲙ ⲡⲉⲕϫⲣⲟϫ ⲉⲧⲉ Ⲡⲭ̅ⲥ̅ ⲡⲉ
But promises were promised to Abraam and his seed. He was not saying: And his seeds,' as about many; but as about one: 'And thy seed,' which is Christ.
But promises were promised to Abraam and his seed. He was not saying: And his seeds,' as about many; but as about one: 'And thy seed,' which is Christ.
Προς δε τον Αβρααμ ελαληθησαν αι επαγγελιαι και προς το σπερμα αυτου· δεν λεγει, Και προς τα σπερματα, ως περι πολλων, αλλ' ως περι ενος, Και προς το σπερμα σου, οστις ειναι ο Χριστος.
وَإِنَّمَا أَقُولُ هَذَا: إِنَّ النَّامُوسَ الَّذِي صَارَ بَعْدَ أَرْبَعِمِئَةٍ وَثَلاَثِينَ سَنَةً، لَا يَنْسَخُ عَهْدًا قَدْ سَبَقَ فَتَمَكَّنَ مِنَ اللهِ نَحْوَ الْمَسِيحِ حَتَّى يُبَطِّلَ الْمَوْعِدَ.
וְזֹאת אֲנִי אֹמֵר כִּי בְּרִית אֲשֶׁר קִיְּמָהּ הָאֱלֹהִים מֵאָז לֹא תוּכַל הַתּוֹרָה הַבָּאָה אַחֲרֵי אַרְבַּע מֵאוֹת וּשְׁלשִׁים שָׁנָה לְהָפֵר אוֹתָהּ וּלְבַטֵּל אֶת־הַהַבְטָחָה׃
Ⲫⲁⲓ ⲇⲉ ϯϫⲱ ⲙ̀ⲙⲟϥ ϫⲉ ⲟⲩⲇⲓⲁⲑⲏⲕⲏ ⲉ̀ⲁⲩⲉⲣϣⲟⲣⲡ ⲛ̀ⲧⲁϫⲣⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲫⲛⲟⲙⲟⲥ ⲉⲧⲁϥϣⲱⲡⲓ ⲙⲉⲛⲉⲛⲥⲁ ⲩ̅ⲗ̅ ⲛ̀ⲣⲟⲙⲡⲓ ⲛ̀ϥⲃⲱⲗ ⲙ̀ⲙⲟⲥ ⲉ̀ⲃⲟⲗ ⲁⲛ ⲉ̀ⲑⲣⲉϥⲕⲱⲣϥ ⲙ̀ⲡⲓⲱϣ
But this I say, that a covenant having been confirmed before by God, (the) law which happened after four hundred (and) thirty years dissolveth it not, to cause it to do away with the promise.
But this I say, that a covenant having been confirmed before by God, (the) law which happened after four hundred (and) thirty years dissolveth it not, to cause it to do away with the promise.
Τουτο δε λεγω· οτι διαθηκην προκεκυρωμενην εις τον Χριστον υπο του Θεου ο μετα ετη τετρακοσια τριακοντα γενομενος νομος δεν ακυρονει, ωστε να καταργηση την επαγγελιαν.
لأَنَّهُ إِنْ كَانَتِ الْوِرَاثَةُ مِنَ النَّامُوسِ، فَلَمْ تَكُنْ أَيْضًا مِنْ مَوْعِدٍ. وَلكِنَّ اللهَ وَهَبَهَا لإِبْرَاهِيمَ بِمَوْعِدٍ.
כִּי אִם־הַנַּחֲלָה מִתּוֹךְ הַתּוֹרָה הִיא אֵינֶנָּה עוֹד מִתּוֹךְ הַהַבְטָחָה וְהָאֱלֹהִים חָנַן אֶת־אַבְרָהָם עַל־יְדֵי הַבְטָחָה׃
Ⲓⲥϫⲉ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫⲛⲟⲙⲟⲥ ⲧⲉ ϯⲕⲗⲏⲣⲟⲛⲟⲙⲓⲁ ⲓⲉ ⲉ̀ⲛⲟⲩⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲱϣ ⲁⲛ ϫⲉ ⲧⲉ ⲉⲧⲁ ⲫϯ ⲇⲉ ⲉⲣϩⲙⲟⲧ ⲛ̀ⲁⲃⲣⲁⲁⲙ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲱϣ
For if the inheritance is from (the) law, then it is no more from a promise: but God granted to Abraam through a promise.
For if the inheritance is from (the) law, then it is no more from a promise: but God granted to Abraam through a promise.
Διοτι εαν η κληρονομια ηναι εκ νομου, δεν ειναι πλεον εξ επαγγελιας· αλλ' εις τον Αβρααμ δι' επαγγελιας εχαρισε ταυτην ο Θεος.
فَلِمَاذَا النَّامُوسُ؟ قَدْ زِيدَ بِسَبَبِ التَّعَدِّيَاتِ، إِلَى أَنْ يَأْتِيَ النَّسْلُ الَّذِي قَدْ وُعِدَ لَهُ، مُرَتَّبًا بِمَلاَئِكَةٍ فِي يَدِ وَسِيطٍ.
אִם־כֵּן־הַתּוֹרָה מַה־הִיא מִפְּנֵי הַפְּשָׁעִים נוֹסָפָה עַד כִּי־יָבוֹא הַזֶּרַע אֲשֶׁר־לוֹ הַהַבְטָחָה וְהִיא עֲרוּכָה עַל־יְדֵי הַמַּלְאָכִים וּבְיַד מְתַוֵּךְ׃
Ⲟⲩ ϫⲉ ⲡⲉ ⲫⲛⲟⲙⲟⲥ ⲁⲩⲭⲁϥ ⲉⲑⲃⲉ ⲛⲓⲡⲁⲣⲁⲃⲁⲥⲓⲥ ϣⲁⲧⲉϥⲓ̀ ⲛ̀ϫⲉ ⲡⲓϫⲣⲟϫ ⲉⲧⲁϥⲱϣ ⲛⲁϥ ⲉ̀ⲁⲩⲑⲁϣϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϩⲁⲛⲁⲅⲅⲉⲗⲟⲥ ϧⲉⲛ ⲧϫⲓϫ ⲛ̀ⲟⲩⲙⲉⲥⲓⲧⲏⲥ
What then is (the) law? It was given because of the transgressions, until the seed should come, to whom he promised; having been ordained through angels, in (the) hand of a mediator:
What then is (the) law? It was given because of the transgressions, until the seed should come, to whom he promised; having been ordained through angels, in (the) hand of a mediator:
Δια τι λοιπον εδοθη ο νομος; Εξ αιτιας των παραβασεων προσετεθη, εωσου ελθη το σπερμα, προς το οποιον εγεινεν η επαγγελια, διαταχθεις δι' αγγελων δια χειρος μεσιτου·
وَأَمَّا الْوَسِيطُ فَلَا يَكُونُ لِوَاحِدٍ. وَلكِنَّ اللهَ وَاحِدٌ.
וְאֵין מְתַוֵיךְ לְאֶחָד אֲבָל הָאֱלֹהִים הוּא אֶחָד׃
Ⲡⲓⲙⲉⲥⲓⲧⲏⲥ ⲇⲉ ⲙ̀ⲫⲁ ⲟⲩⲁⲓ ⲁⲛ ⲡⲉ ⲫϯ ⲇⲉ ⲟⲩⲁⲓ ⲡⲉ
but the mediator is not of one, but God is one.
but the mediator is not of one, but God is one.
ο δε μεσιτης δεν ειναι ενος, ο Θεος ομως ειναι εις.
فَهَلِ النَّامُوسُ ضِدُّ مَوَاعِيدِ اللهِ؟ حَاشَا! لأَنَّهُ لَوْ أُعْطِيَ نَامُوسٌ قَادِرٌ أَنْ يُحْيِيَ، لَكَانَ بِالْحَقِيقَةِ الْبِرُّ بِالنَّامُوسِ.
וְעַתָּה הַמְבַטֶּלֶת הַתּוֹרָה אֶת־הַבְטָחוֹת הָאֱלֹהִים חָלִילָה כִּי אִלּוּ נִתְּנָה תוֹרָה שֶׁבְּכֹחָהּ לְהַחֲיוֹת אָז בֶּאֱמֶת הָיְתָה הַצְּדָקָה עַל־יְדֵי הַתּוֹרָה׃
Ⲫⲛⲟⲙⲟⲥ ⲟⲩⲛ ⲁϥϯ ⲟⲩⲃⲉ ⲛⲓⲱϣ ⲛ̀ⲧⲉ ⲫϯ ⲛ̀ⲛⲉⲥϣⲱⲡⲓ ⲉⲛⲉⲁⲩϯ ⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲡⲉ ⲉ̀ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ⲉⲧⲁⲛϧⲟ ⲟⲛⲧⲱⲥ ⲛⲉ ϯⲙⲉⲑⲙⲏⲓ ⲟⲩⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲧⲉ
(The) law then was against the promises of God. It shall not be: for if law had been given, it being possible for it to give life, certainly [the] righteousness would have been from the law.
(The) law then was against the promises of God. It shall not be: for if law had been given, it being possible for it to give life, certainly [the] righteousness would have been from the law.
Ο νομος λοιπον εναντιος των επαγγελιων του Θεου ειναι; Μη γενοιτο. Διοτι εαν ηθελε δοθη νομος δυναμενος να ζωοποιηση, η δικαιοσυνη ηθελεν εισθαι τωοντι εκ του νομου·
لكِنَّ الْكِتَابَ أَغْلَقَ عَلَى الْكُلِّ تَحْتَ الْخَطِيَّةِ، لِيُعْطَى الْمَوْعِدُ مِنْ إِيمَانِ يَسُوعَ الْمَسِيحِ لِلَّذِينَ يُؤْمِنُونَ.
אֲבָל הַכָּתוּב הִסְגִּיר אֶת־הַכֹּל בְּיַד הַחֵטְא לְמַעַן תִּנָּתֵן הַהַבְטָחָה אֶל־הַמַּאֲמִינִים בֶּאֱמוּנַת יֵשׁוּעַ הַמָּשִׁיחַ׃
Ⲁⲗⲗⲁ ϯⲅⲣⲁⲫⲏ ⲁⲥϣⲑⲁⲙ ⲉ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲫⲛⲟⲃⲓ ϩⲓⲛⲁ ⲡⲓⲱϣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲛⲁϩϯ ⲛ̀Ⲓⲏ̅ⲥ̅ Ⲡⲭ̅ⲥ̅ ⲛ̀ⲥⲉⲧⲏⲓϥ ⲛ̀ⲛⲏ ⲉⲑⲛⲁϩϯ
But (the) Scripture shut (up) everything in (the) sin, that the promise through (the) faith of Jesus Christ might be given to them who believe.
But (the) Scripture shut (up) everything in (the) sin, that the promise through (the) faith of Jesus Christ might be given to them who believe.
η γραφη ομως συνεκλεισε τα παντα υπο την αμαρτιαν, δια να δοθη η επαγγελια εκ πιστεως Ιησου Χριστου εις τους πιστευοντας.
وَلكِنْ قَبْلَمَا جَاءَ الإِيمَانُ كُنَّا مَحْرُوسِينَ تَحْتَ النَّامُوسِ، مُغْلَقًا عَلَيْنَا إِلَى الإِيمَانِ الْعَتِيدِ أَنْ يُعْلَنَ.
וְלִפְנֵי בוֹא הָאֱמוּנָה שְׁמוּרִים וּסְגוּרִים הָיִינוּ תַּחַת הַתּוֹרָה אֱלֵי הָאֱמוּנָה הָעֲתִידָה לְהִגָּלוֹת׃
Ⲉⲙⲡⲁⲧⲉϥⲓ̀ ⲛ̀ϫⲉ ⲡⲓⲛⲁϩϯ ⲛⲁⲩⲁⲣⲉϩ ⲉ̀ⲣⲟⲛ ⲡⲉ ϧⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲉⲩⲙⲁϣⲑⲁⲙ ⲉ̀ⲣⲟⲛ ϣⲁ ⲡⲓⲛⲁϩϯ ⲉⲑⲛⲏⲟⲩ ⲛ̀ϭⲱⲣⲡ ⲉ̀ⲃⲟⲗ
Before the faith came we were being kept under the law, being shut (up) unto the faith which cometh to be revealed.
Before the faith came we were being kept under the law, being shut (up) unto the faith which cometh to be revealed.
Πριν δε ελθη η πιστις, εφρουρουμεθα υπο τον νομον συγκεκλεισμενοι εις την πιστιν, ητις εμελλε να αποκαλυφθη.
إِذًا قَدْ كَانَ النَّامُوسُ مُؤَدِّبَنَا إِلَى الْمَسِيحِ، لِكَيْ نَتَبَرَّرَ بِالإِيمَانِ.
וּבְכֵן הַתּוֹרָה הָיְתָה אֹמֶנֶת אוֹתָנוּ לַמָּשִׁיחַ לְמַעַן נִצְדַּק בָּאֱמוּנָה׃
Ϩⲱⲥⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲁϥⲉⲣϭⲁⲩⲙⲱⲓⲧ ⲛⲁⲛ ⲉ̀Ⲡⲭ̅ⲥ̅ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲛⲙⲁⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲫⲛⲁϩϯ
Wherefore the law guided us to Christ, that we might be justified from (the) faith.
Wherefore the law guided us to Christ, that we might be justified from (the) faith.
Ωστε ο νομος εγεινε παιδαγωγος ημων εις τον Χριστον, δια να δικαιωθωμεν εκ πιστεως.
وَلكِنْ بَعْدَ مَا جَاءَ الإِيمَانُ، لَسْنَا بَعْدُ تَحْتَ مُؤَدِّبٍ.
אֲבָל עַתָּה אַחֲרֵי אֲשֶׁר בָּאָה הָאֱמוּנָה אֵינֶנּוּ עוֹד תַּחַת יַד הָאֹמֵן׃
Ⲉⲧⲁϥⲓ̀ ⲇⲉ ⲛ̀ϫⲉ ⲡⲓⲛⲁϩϯ ⲧⲉⲛⲭⲏ ⲁⲛ ϫⲉ ϧⲁ ⲟⲩϭⲁⲩⲙⲱⲓⲧ
But the faith having come, we are no more under a guide.
But the faith having come, we are no more under a guide.
αφου ομως ηλθεν η πιστις, δεν ειμεθα πλεον υπο παιδαγωγον.
لأَنَّكُمْ جَمِيعًا أَبْنَاءُ اللهِ بِالإِيمَانِ بِالْمَسِيحِ يَسُوعَ.
כִּי־אַתֶּם כֻּלְּכֶם בְּנֵי אֱלֹהִים עַל־יְדֵי הָאֱמוּנָה בַּמָּשִׁיחַ יֵשׁוּעַ׃
Ⲛ̀ⲑⲱⲧⲉⲛ ⲅⲁⲣ ⲧⲏⲣⲟⲩ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲁⲛϣⲏⲣⲓ ⲛ̀ⲧⲉ ⲫϯ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫⲛⲁϩϯ ϧⲉⲛ Ⲡⲭ̅ⲥ̅ Ⲓⲏ̅ⲥ̅
For ye all are sons of God, through (the) faith, in Christ Jesus.
For ye all are sons of God, through (the) faith, in Christ Jesus.
Διοτι παντες εισθε υιοι Θεου δια της πιστεως της εν Χριστω Ιησου·
لأَنَّ كُلَّكُمُ الَّذِينَ اعْتَمَدْتُمْ بِالْمَسِيحِ قَدْ لَبِسْتُمُ الْمَسِيحَ:
כִּי כֻלְּכֶם אֲשֶׁר לַמָּשִׁיחַ נִטְבַּלְתֶּם לְבַשְׁתֶּם אֶת־הַמָּשִׁיחַ׃
Ⲛ̀ⲑⲱⲧⲉⲛ ⲅⲁⲣ ⲧⲏⲣⲟⲩ ϧⲁ ⲛⲏ ⲉⲧⲁⲩⲟⲙⲥⲟⲩ ϧⲉⲛ Ⲡⲭ̅ⲥ̅ ⲁⲣⲉⲧⲉⲛϯ ⲙ̀Ⲡⲭ̅ⲥ̅ ϩⲓ ⲑⲏⲛⲟⲩ
For ye all, namely they who were baptised in Christ, clothe you with Christ.
For ye all, namely they who were baptised in Christ, clothe you with Christ.
επειδη οσοι εβαπτισθητε εις Χριστον, Χριστον ενεδυθητε.
لَيْسَ يَهُودِيٌّ وَلَا يُونَانِيٌّ. لَيْسَ عَبْدٌ وَلَا حُرٌّ. لَيْسَ ذَكَرٌ وَأُنْثَى، لأَنَّكُمْ جَمِيعًا وَاحِدٌ فِي الْمَسِيحِ يَسُوعَ.
וְאֵין עוֹד יְהוּדִי וְלֹא יְוָנִי אֵין עֶבֶד וְלֹא בֶן־חוֹרִין אֵין זָכָר וְלֹא נְקֵבָה כִּי כֻלְּכֶם אֶחָד אַתֶּם בַּמָּשִׁיחַ יֵשׁוּעַ׃
Ⲙ̀ⲙⲟⲛ ⲓⲟⲩⲇⲁⲓ ⲟⲩⲇⲉ ⲟⲩⲉⲓⲛⲓⲛ ⲙ̀ⲙⲟⲛ ⲃⲱⲕ ⲟⲩⲇⲉ ⲣⲉⲙϩⲉ ⲙ̀ⲙⲟⲛ ϩⲱⲟⲩⲧ ⲟⲩⲇⲉ ⲥϩⲓⲙⲓ ⲛ̀ⲑⲱⲧⲉⲛ ⲅⲁⲣ ⲧⲏⲣⲟⲩ ⲛ̀ⲑⲱⲧⲉⲛ ⲟⲩⲁⲓ ϧⲉⲛ Ⲡⲭ̅ⲥ̅
There is not Jew nor Greek, there is not servant nor free, there is not male nor female: for ye all are one in Christ.
There is not Jew nor Greek, there is not servant nor free, there is not male nor female: for ye all are one in Christ.
Δεν ειναι πλεον Ιουδαιος ουδε Ελλην, δεν ειναι δουλος ουδε ελευθερος, δεν ειναι αρσεν και θηλυ· διοτι παντες σεις εισθε εις εν Χριστω Ιησου·
فَإِنْ كُنْتُمْ لِلْمَسِيحِ، فَأَنْتُمْ إِذًا نَسْلُ إِبْرَاهِيمَ، وَحَسَبَ الْمَوْعِدِ وَرَثَةٌ.
וְאִם־לַמָּשִׁיחַ אַתֶּם הִנְּכֶם זֶרַע אַבְרָהָם וְיוֹרְשִׁים כְּפִי הַהַבְטָחָה׃
Ⲓⲥϫⲉ ⲛ̀ⲑⲱⲧⲉⲛ ⲛⲁ Ⲡⲭ̅ⲥ̅ ϩⲁⲣⲁ ⲛ̀ⲑⲱⲧⲉⲛ ⲛⲁ ⲡϫⲣⲟϫ ⲛ̀ⲁⲃⲣⲁⲁⲙ ⲕⲁⲧⲁ ⲡⲓⲱϣ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲁⲛⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ
If ye (are) they of Christ, then ye (are) they of (the) seed of Abraam, according to the promise ye (are) heirs.
If ye (are) they of Christ, then ye (are) they of (the) seed of Abraam, according to the promise ye (are) heirs.
εαν δε ησθε του Χριστου, αρα εισθε σπερμα του Αβρααμ και κατα την επαγγελιαν κληρονομοι.
إصحاح 4
وَإِنَّمَا أَقُولُ: مَا دَامَ الْوَارِثُ قَاصِرًا لَا يَفْرِقُ شَيْئًا عَنِ الْعَبْدِ، مَعَ كَوْنِهِ صَاحِبَ الْجَمِيعِ.
וַאֲנִי אֹמֵר הַיּוֹרֵשׁ כָּל־זְמַן שֶׁהוּא קָטֹן אַף עַל־פִּי שֶׁהוּא אֲדוֹן הַכֹּל אֵין בֵּינוֹ לְעֶבֶד דָּבָר׃
Ϯϫⲱ ⲙ̀ⲙⲟⲥ ϫⲉ ⲉⲫⲟⲥⲟⲛ ⲭⲣⲟⲛⲟⲛ ⲉ̀ⲡⲓⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲟⲩⲕⲟⲩϫⲓ ⲛ̀ⲁⲗⲟⲩ ⲡⲉ ⲙ̀ⲙⲟⲛ ϩⲗⲓ ⲛ̀ϣⲓⲃϯ ⲙ̀ⲙⲟϥ ⲛⲉⲙ ⲟⲩⲃⲱⲕ ⲉϥⲟⲓ ⲙ̀⳪̅ ⲉ̀ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ
I say that as long as the heir is a little child there is not any difference between him and a servant, though he be (lit. being) lord of all things.
I say that as long as the heir is a little child there is not any difference between him and a servant, though he be (lit. being) lord of all things.
Λεγω δε, εφ ' οσον χρονον ο κληρονομος ειναι νηπιος, δεν διαφερει δουλου, αν και ηναι κυριος παντων,
بَلْ هُوَ تَحْتَ أَوْصِيَاءَ وَوُكَلاَءَ إِلَى الْوَقْتِ الْمُؤَجَّلِ مِنْ أَبِيهِ.
כִּי אִם תַּחַת יַד אֹמְנִים הוּא וְתַחַת פְּקִידֵי הַבָּיִת עַד לַמּוֹעֵד הַמְיֻעָד לוֹ מֵאֵת אָבִיו׃
Ⲁⲗⲗⲁ ⲁϥⲭⲏ ϧⲁ ϩⲁⲛⲉⲡⲓⲧⲣⲟⲡⲟⲥ ⲛⲉⲙ ϩⲁⲛⲟⲓⲕⲟⲛⲟⲙⲟⲥ ϣⲁ ϯⲛⲉⲓ ⲛ̀ⲧⲉ ⲡⲉϥⲓⲱⲧ
But he was under guardians and stewards unto the term of his father.
But he was under guardians and stewards unto the term of his father.
αλλ' ειναι υπο επιτροπους και οικονομους μεχρι της προθεσμιας υπο του πατρος.
هَكَذَا نَحْنُ أَيْضًا: لَمَّا كُنَّا قَاصِرِينَ، كُنَّا مُسْتَعْبَدِينَ تَحْتَ أَرْكَانِ الْعَالَمِ.
וְכֵן־אֲנָחְנוּ בְּעוֹדֵנוּ קְטַנִּים הָיִינוּ מְשֻׁעְבָּדִים לְתִקּוּנֵי הָעוֹלָם׃
Ⲡⲁⲓⲣⲏϯ ⲁ̀ⲛⲟⲛ ϩⲱⲛ ϩⲟⲧⲉ ⲉⲛⲟⲓ ⲛ̀ⲁⲗⲟⲩ ⲛⲁⲛⲭⲏ ϧⲁ ⲛⲓⲥⲧⲟⲓⲭⲓⲟⲛ ⲛ̀ⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲛⲟⲓ ⲙ̀ⲃⲱⲕ ⲛⲱⲟⲩ
Thus we also, when we were children, were being under the elements of the world, being servants to them:
Thus we also, when we were children, were being under the elements of the world, being servants to them:
Ουτω και ημεις, οτε ημεθα νηπιοι, υπο τα στοιχεια του κοσμου ημεθα δεδουλωμενοι·
وَلكِنْ لَمَّا جَاءَ مِلْءُ الزَّمَانِ، أَرْسَلَ اللهُ ابْنَهُ مَوْلُودًا مِنِ امْرَأَةٍ، مَوْلُودًا تَحْتَ النَّامُوسِ،
וּבִמְלֹאת הַיָּמִים שָׁלַח הָאֱלֹהִים אֶת־בְּנוֹ יְלוּד אִשָּׁה וְנָתוּן תַּחַת יַד־הַתּוֹרָה׃
Ϩⲟⲧⲉ ⲇⲉ ⲉⲧⲁϥⲓ̀ ⲛ̀ϫⲉ ⲫⲙⲟϩ ⲛ̀ⲧⲉ ⲡⲓⲥⲏⲟⲩ ⲁ ⲫϯ ⲟⲩⲱⲣⲡ ⲙ̀ⲡⲉϥϣⲏⲣⲓ ⲉ̀ⲁϥϣⲱⲡⲓ ϧⲁ ⲟⲩⲥϩⲓⲙⲓ ⲉ̀ⲁϥϣⲱⲡⲓ ϧⲁ ⲡⲓⲛⲟⲙⲟⲥ
but when (the) fulness of the time came, God sent his Son, having become under a woman, having become under the law,
but when (the) fulness of the time came, God sent his Son, having become under a woman, having become under the law,
οτε ομως ηλθε το πληρωμα του χρονου, εξαπεστειλεν ο Θεος τον Υιον αυτου, οστις εγεννηθη εκ γυναικος και υπεταγη εις τον νομον,
لِيَفْتَدِيَ الَّذِينَ تَحْتَ النَّامُوسِ، لِنَنَالَ التَّبَنِّيَ.
לִפְדּוֹת אֵת אֲשֶׁר הָיוּ תַּחַת יַד־הַתּוֹרָה לְמַעַן נְקַבֵּל מִשְׁפַּט הַבָּנִים׃
Ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϣⲏⲡ ⲛⲏ ⲉⲧϧⲁ ⲡⲓⲛⲟⲙⲟⲥ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲛϭⲓ ⲛ̀ϯⲙⲉⲧϣⲏⲣⲓ
that he might buy them who are under the law, that we might receive the sonship.
that he might buy them who are under the law, that we might receive the sonship.
δια να εξαγοραση τους υπο νομον, δια να λαβωμεν την υιοθεσιαν.
ثُمَّ بِمَا أَنَّكُمْ أَبْنَاءٌ، أَرْسَلَ اللهُ رُوحَ ابْنِهِ إِلَى قُلُوبِكُمْ صَارِخًا: «يَا أَبَا الآبُ».
וְיַעַן כִּי־בָנִים אַתֶּם שָׁלַח הָאֱלֹהִים בִּלְבַבְכֶם אֶת־רוּחַ בְּנוֹ הַקּוֹרֵא אַבָּא אָבִינוּ׃
Ⲟⲧⲓ ⲇⲉ ϫⲉ ⲛ̀ⲑⲱⲧⲉⲛ ϩⲁⲛϣⲏⲣⲓ ⲁ ⲫϯ ⲧⲁⲟⲩⲟ ⲙ̀ⲡⲓⲡⲛ̅ⲁ̅ ⲛ̀ⲧⲉ ⲡⲉϥϣⲏⲣⲓ ⲉ̀ϧⲣⲏⲓ ⲉ̀ⲛⲉⲧⲉⲛϩⲏⲧ ⲉϥⲱϣ ⲉ̀ⲃⲟⲗ ϫⲉ ⲁⲃⲃⲁ ⲫⲓⲱⲧ
But because ye (are) sons, God sent the spirit of his Son into your hearts, crying out: ‘Abba, (the) Father.'
But because ye (are) sons, God sent the spirit of his Son into your hearts, crying out: ‘Abba, (the) Father.'
Και επειδη εισθε υιοι, εξαπεστειλεν ο Θεος το Πνευμα του Υιου αυτου εις τας καρδιας σας, το οποιον κραζει· Αββα, ο Πατηρ.
إِذًا لَسْتَ بَعْدُ عَبْدًا بَلِ ابْنًا، وَإِنْ كُنْتَ ابْنًا فَوَارِثٌ للهِ بِالْمَسِيحِ.
לָכֵן אֵינְךָ עוֹד עֶבֶד כִּי אִם־בֵּן וְאִם־בֵּן אַתָּה הִנְּךָ גַם־יוֹרֵשׁ נַחֲלַת הָאֱלֹהִים עַל־יְדֵי הַמָּשִׁיחַ׃
Ϩⲱⲥⲧⲉ ⲛ̀ⲑⲟⲕ ⲟⲩⲃⲱⲕ ⲁⲛ ϫⲉ ⲁⲗⲗⲁ ⲟⲩϣⲏⲣⲓ ⲓⲥϫⲉ ⲇⲉ ⲟⲩϣⲏⲣⲓ ⲓⲉ ⲟⲩⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲟⲛ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ
Wherefore thou (art) no more a servant, but a son; but if a son, then an heir also through God.
Wherefore thou (art) no more a servant, but a son; but if a son, then an heir also through God.
Οθεν δεν εισαι πλεον δουλος αλλ' υιος· εαν δε υιος, και κληρονομος του Θεου δια του Χριστου.
لكِنْ حِينَئِذٍ إِذْ كُنْتُمْ لَا تَعْرِفُونَ اللهَ، اسْتُعْبِدْتُمْ لِلَّذِينَ لَيْسُوا بِالطَّبِيعَةِ آلِهَةً.
הֵן לְפָנִים בְּאֵין־דַּעַת אֱלֹהִים עֲבַדְתֶּם אֵת אֲשֶׁר בְּעַצְמוּתָם אֵינָם אֱלֹהִים׃
Ⲁⲗⲗⲁ ⲙ̀ⲡⲓⲥⲏⲟⲩ ⲙⲉⲛ ⲉⲧⲉⲙ̀ⲙⲁⲩ ⲛ̀ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲙ̀ⲫϯ ⲁⲛ ⲁⲧⲉⲧⲉⲛⲉⲣⲃⲱⲕ ⲛ̀ⲛⲏ ⲫⲩⲥⲓ ⲉⲧⲉ ϩⲁⲛⲛⲟⲩϯ ⲁⲛ ⲛⲉ
But at that time indeed not knowing God, ye were servants to them by nature who are not gods:
But at that time indeed not knowing God, ye were servants to them by nature who are not gods:
Αλλα τοτε μεν μη γνωριζοντες τον Θεον, εδουλευσατε εις τους μη φυσει οντας Θεους·
وَأَمَّا الآنَ إِذْ عَرَفْتُمُ اللهَ، بَلْ بِالْحَرِيِّ عُرِفْتُمْ مِنَ اللهِ، فَكَيْفَ تَرْجِعُونَ أَيْضًا إِلَى الأَرْكَانِ الضَّعِيفَةِ الْفَقِيرَةِ الَّتِي تُرِيدُونَ أَنْ تُسْتَعْبَدُوا لَهَا مِنْ جَدِيدٍ؟
וְעַתָּה אַחֲרֵי אֲשֶׁר־יְדַעְתֶּם אֶת־הָאֱלֹהִים וְיוֹתֵר שֶׁנּוֹדַעְתֶּם לֵאלֹהִים אֵיךְ תָּשׁוּבוּ אֶל־הַתִּיקּוּנִים הָרָפִים וְהַדַּלִּים הָהֵם אֲשֶׁר תִּרְצוּ לְהִכָּנֵעַ לָהֶם כְּבַתְּחִלָּה׃
Ϯⲛⲟⲩ ⲇⲉ ⲁⲧⲉⲧⲉⲛⲥⲟⲩⲉⲛ ⲫϯ ⲙⲁⲗⲗⲟⲛ ⲇⲉ ⲁ ⲫϯ ⲥⲟⲩⲉⲛ ⲑⲏⲛⲟⲩ ⲡⲱⲥ ⲧⲉⲧⲉⲛⲕⲱϯ ⲙ̀ⲙⲱⲧⲉⲛ ⲟⲛ ⲉ̀ϧⲣⲏⲓ ⲉ̀ⲛⲓϫⲱⲃ ⲟⲩⲟϩ ⲛ̀ϩⲏⲕⲓ ⲛ̀ⲥⲧⲟⲓⲭⲓⲟⲛ ⲛⲏ ⲉⲧⲉⲧⲉⲛⲟⲩⲱϣ ⲉ̀ⲉⲣⲃⲱⲕ ⲛⲱⲟⲩ ⲛ̀ⲕⲉⲥⲟⲡ
but now ye knew God, but rather God knew you; how return ye again into the feeble and poor elements to which ye wish to be servants another time?
but now ye knew God, but rather God knew you; how return ye again into the feeble and poor elements to which ye wish to be servants another time?
τωρα δε αφου εγνωρισατε τον Θεον, μαλλον δε εγνωρισθητε υπο του Θεου, πως επιστρεφετε παλιν εις τα ασθενη και πτωχα στοιχεια, εις τα οποια παλιν ως προτερον θελετε να δουλευητε;
أَتَحْفَظُونَ أَيَّامًا وَشُهُورًا وَأَوْقَاتًا وَسِنِينَ؟
יָמִים אַתֶּם שֹׁמְרִים וָחֳדָשִׁים וּמוֹעֲדִים וְשָׁנִים׃
Ⲉ̀ⲁⲧⲉⲧⲉⲛϯϩⲑⲏⲧⲉⲛ ⲉ̀ϩⲁⲛⲉϩⲟⲟⲩ ⲛⲉⲙ ϩⲁⲛⲁⲃⲏⲧ ⲛⲉⲙ ϩⲁⲛⲥⲏⲟⲩ ⲛⲉⲙ ϩⲁⲛⲣⲟⲙⲡⲓ
Having observed days and months and times and years;
Having observed days and months and times and years;
Ημερας παρατηρειτε και μηνας και καιρους και ενιαυτους.
أَخَافُ عَلَيْكُمْ أَنْ أَكُونَ قَدْ تَعِبْتُ فِيكُمْ عَبَثًا!
מִתְיָרֵא אֲנִי פֶּן־יָגַעְתִּי בָכֶם לָרִיק׃
Ϯⲉⲣϩⲟϯ ϧⲁⲧⲉⲧⲉⲛϩⲏ ⲙⲏⲡⲱⲥ ⲉⲧⲁⲓϭⲓϧⲓⲥⲓ ⲉ̀ⲣⲱⲧⲉⲛ ϩⲓⲕⲏ
I am afraid of you, lest by any means I toiled for you in vain.
I am afraid of you, lest by any means I toiled for you in vain.
Φοβουμαι δια σας, μηπως ματαιως εκοπιασα εις εσας.
أَتَضَرَّعُ إِلَيْكُمْ أَيُّهَا الإِخْوَةُ، كُونُوا كَمَا أَنَا لأَنِّي أَنَا أَيْضًا كَمَا أَنْتُمْ. لَمْ تَظْلِمُونِي شَيْئًا.
הֱיוּ־נָא כָמוֹנִי כִּי גַם־אֲנִי כְּמוֹכֶם מִתְחַנֵּן אֲנִי לָכֶם אֶחָי לֹא־עֲשִׂיתֶם לִי מְאוּמָה רָע׃
Ϣⲱⲡⲓ ⲙ̀ⲡⲁⲣⲏϯ ϫⲉ ⲁ̀ⲛⲟⲕ ϩⲱ ⲙ̀ⲡⲉⲧⲉⲛⲣⲏϯ ⲛⲁⲥⲛⲏⲟⲩ ϯϯϩⲟ ⲉ̀ⲣⲱⲧⲉⲛ ⲙ̀ⲡⲉⲧⲉⲛϭⲓⲧ ⲛ̀ϫⲟⲛⲥ ⲛ̀ϩⲗⲓ
Become as I (am), because I also (am) as ye (are). My brethren, I beseech you, ye did me not any wrong:
Become as I (am), because I also (am) as ye (are). My brethren, I beseech you, ye did me not any wrong:
Γινεσθε ως εγω, διοτι και εγω ειμαι καθως σεις, αδελφοι, σας παρακαλω, ουδολως με ηδικησατε·
وَلكِنَّكُمْ تَعْلَمُونَ أَنِّي بِضَعْفِ الْجَسَدِ بَشَّرْتُكُمْ فِي الأَوَّلِ.
אַתֶּם יְדַעְתֶּם אֲשֶׁר בְּחֻלְשַׁת בְּשָׂרִי בִּשַׂרְתִּי לָכֶם אֶת־הַבְּשׂוֹרָה בָּרִאשׁוֹנָה׃
Ⲧⲉⲧⲉⲛⲉⲙⲓ ⲇⲉ ϫⲉ ⲉⲑⲃⲉ ⲟⲩϣⲱⲛⲓ ⲛ̀ⲧⲉ ϯⲥⲁⲣⲝ ⲁⲓϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲧⲉⲛ ⲛ̀ϣⲟⲣⲡ
but ye know that because of a weakness of the flesh I preached good tidings to you at first:
but ye know that because of a weakness of the flesh I preached good tidings to you at first:
εξευρετε δε οτι προτερον σας εκηρυξα το ευαγγελιον εν ασθενεια της σαρκος,
وَتَجْرِبَتِي الَّتِي فِي جَسَدِي لَمْ تَزْدَرُوا بِهَا وَلَا كَرِهْتُمُوهَا، بَلْ كَمَلاَكٍ مِنَ اللهِ قَبِلْتُمُونِي، كَالْمَسِيحِ يَسُوعَ.
וְאַתֶּם לֹא בְזִיתֶם אֶת־נִסְיוֹנִי אֲשֶׁר־נֻסֵּיתִי בִּבְשָׂרִי וְלֹא גְעַלְתֶּם אֹתוֹ כִּי אִם־קִבַּלְתֶּם אֹתִי כְּמַלְאַךְ אֱלֹהִים כַּמָּשִׁיחַ יֵשׁוּעַ׃
Ⲟⲩⲟϩ ⲡⲉⲧⲉⲛⲡⲓⲣⲁⲥⲙⲟⲥ ⲉⲧⲭⲏ ϧⲉⲛ ⲧⲁⲥⲁⲣⲝ ⲙ̀ⲡⲉⲧⲉⲛϣⲟϣϥ ⲟⲩⲇⲉ ⲙ̀ⲡⲉⲧⲉⲛϩⲓⲑⲁϥ ⲛ̀ⲥⲱϥ ⲁⲗⲗⲁ ⲁⲣⲉⲧⲉⲛϣⲟⲡϥ ⲉ̀ⲣⲱⲧⲉⲛ ⲙ̀ⲫⲣⲏϯ ⲛ̀ⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⲛ̀ⲧⲉ ⲫϯ ⲙ̀ⲫⲣⲏϯ ⲙ̀Ⲡⲭ̅ⲥ̅ Ⲓⲏ̅ⲥ̅
and your temptation which is in my flesh ye despised not, nor reviled it; but ye received him as an angel of God, as Christ Jesus.
and your temptation which is in my flesh ye despised not, nor reviled it; but ye received him as an angel of God, as Christ Jesus.
και δεν εξουθενησατε ουδ' απερριψατε τον πειρασμον μου τον εν τη σαρκι μου, αλλα με εδεχθητε ως αγγελον Θεου, ως Χριστον Ιησουν.
فَمَاذَا كَانَ إِذًا تَطْوِيبُكُمْ؟ لأَنِّي أَشْهَدُ لَكُمْ أَنَّهُ لَوْ أَمْكَنَ لَقَلَعْتُمْ عُيُونَكُمْ وَأَعْطَيْتُمُونِي.
וְעַתָּה אַיֵּה אָשְׁרְכֶם הֵן מֵעִיד אֲנִי עֲלֵיכֶם שֶׁאִם־יְכָלְתֶּם הֱיִיתֶם נֹקְרִים אֶת־עֵינֵיכֶם לְתִתָּן לִי׃
Ⲁϥⲑⲱⲛ ⲟⲩⲛ ⲡⲉⲧⲉⲛⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ ϯⲉⲣⲙⲉⲑⲣⲉ ⲅⲁⲣ ⲛⲱⲧⲉⲛ ϫⲉ ⲉⲛⲉ ⲟⲩⲟⲛϣ̀ϫⲟⲙ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ⲫⲉⲣⲕ ⲛⲉⲧⲉⲛⲃⲁⲗ ⲉ̀ⲃⲟⲗ ⲛⲁⲣⲉⲧⲉⲛⲛⲁⲧⲏⲓⲧⲟⲩ ⲛⲏⲓ ⲡⲉ
Where was then your felicitation? For I witness to you, that if it had been possible for you to pluck out your eyes, ye would have given them to me.
Where was then your felicitation? For I witness to you, that if it had been possible for you to pluck out your eyes, ye would have given them to me.
Τις λοιπον ητο ο μακαρισμος σας; επειδη μαρτυρω προς εσας οτι ει δυνατον τους οφθαλμους σας ηθελετε εκβαλει και δωσει εις εμε.
أَفَقَدْ صِرْتُ إِذًا عَدُوًّا لَكُمْ لأَنِّي أَصْدُقُ لَكُمْ؟
וְעַתָּה הַלְאֹיֵב נִהְיֵיתִי לָכֶם בְּדַבְּרִי אֲלֵיכֶם אֱמֶת׃
Ϩⲱⲥⲧⲉ ⲁⲓⲉⲣϫⲁϫⲓ ⲉ̀ⲣⲱⲧⲉⲛ ϫⲉ ϯⲧⲁⲙⲟ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ⲑⲙⲏⲓ
Wherefore I became enemy to you; because I show to you (the) truth.
Wherefore I became enemy to you; because I show to you (the) truth.
Εχθρος σας εγεινα λοιπον, διοτι σας λεγω την αληθειαν;
يَغَارُونَ لَكُمْ لَيْسَ حَسَنًا، بَلْ يُرِيدُونَ أَنْ يَصُدُّوكُمْ لِكَيْ تَغَارُوا لَهُمْ.
הֵמָּה לֹא יְקַנְאוּ לָכֶם לְטוֹבָה רַק לְהַפְרִיד בֵּינֵיכֶם וּבֵינֵינוּ יֶחְפָּצוּ לְמַעַן תְּקַנְאוּ אַתֶּם לָהֶם׃
Ⲥⲉⲭⲟϩ ⲉ̀ⲣⲱⲧⲉⲛ ⲛ̀ⲕⲁⲗⲱⲥ ⲁⲛ ⲁⲗⲗⲁ ⲉⲩⲟⲩⲱϣ ⲉ̀ϣⲑⲁⲙ ⲉ̀ⲣⲱⲧⲉⲛ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲧⲉⲛⲭⲟϩ ⲉ̀ⲣⲱⲟⲩ
They are zealous unto you, not well; but wishing to shut you (out), that ye may be zealous unto them.
They are zealous unto you, not well; but wishing to shut you (out), that ye may be zealous unto them.
Δεικνυουσι ζηλον προς εσας, ουχι ομως καλον, αλλα θελουσι να σας αποκλεισωσι, δια να εχητε σεις ζηλον προς αυτους.
حَسَنَةٌ هِيَ الْغَيْرَةُ فِي الْحُسْنَى كُلَّ حِينٍ، وَلَيْسَ حِينَ حُضُورِي عِنْدَكُمْ فَقَطْ.
אָמְנָם טוֹב לְקַנֵּא תָּמִיד לְטוֹבָה וְלֹא בִּהְיוֹתִי אֶצְלְכֶם בִּלְבָד׃
Ⲛⲁⲛⲉⲥ ⲇⲉ ⲉ̀ⲭⲟϩ ϧⲉⲛ ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛ̀ⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲉⲓⲭⲏ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲁⲛ
But it is good to be zealous in the good always, and not only (when) I am with you.
But it is good to be zealous in the good always, and not only (when) I am with you.
Καλον δε ειναι να ησθε ζηλωται προς το καλον παντοτε και ουχι μονον οταν ευρισκωμαι μεταξυ σας.
يَا أَوْلاَدِي الَّذِينَ أَتَمَخَّضُ بِكُمْ أَيْضًا إِلَى أَنْ يَتَصَوَّرَ الْمَسِيحُ فِيكُمْ.
בָּנַי אֲשֶׁר־אֲנִי נָתוּן שֵׁנִית בְּחֶבְלֵי לֵדָה עַד כִּי־יוּצַר בָּכֶם הַמָּשִׁיחַ׃
Ⲛⲁϣⲏⲣⲓ ⲛⲁⲓ ⲉ̀ϯ ϯⲛⲁⲕϩⲓ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ⲕⲉⲥⲟⲡ ϣⲁⲧⲉ Ⲡⲭ̅ⲥ̅ ϭⲓⲙⲟⲣⲫⲏ ϧⲉⲛ ⲑⲏⲛⲟⲩ
My children, they (lit. these) for whom I travail again, until Christ be formed in you,
My children, they (lit. these) for whom I travail again, until Christ be formed in you,
Τεκνια μου, δια τους οποιους παλιν ειμαι εις ωδινας, εωσου μορφωθη ο Χριστος εν υμιν·
وَلكِنِّي كُنْتُ أُرِيدُ أَنْ أَكُونَ حَاضِرًا عِنْدَكُمُ الآنَ وَأُغَيِّرَ صَوْتِي، لأَنِّي مُتَحَيِّرٌ فِيكُمْ!
אָמְנָה חָפַצְתִּי לִהְיוֹת עַתָּה אֶצְלְכֶם לְשַׁנּוֹת אֶת־קוֹל דְּבָרִי כִּי נָבוֹךְ אֲנִי בָּכֶם׃
Ⲛⲁⲓⲟⲩⲱϣ ⲇⲉ ⲉⲓ ϩⲁⲣⲱⲧⲉⲛ ϯⲛⲟⲩ ⲟⲩⲟϩ ⲉ̀ϣⲓⲃϯ ⲛ̀ⲧⲁⲥⲙⲏ ϫⲉ ϯϣⲟⲗϩ ⲛ̀ϩⲏⲧ ϧⲉⲛ ⲑⲏⲛⲟⲩ
but I was wishing to come to you now, and to change my voice; because I am doubtful about you.
but I was wishing to come to you now, and to change my voice; because I am doubtful about you.
ηθελον δε να παρευρισκωμαι μεταξυ σας τωρα και να αλλαξω την φωνην μου, διοτι απορω δια σας.
قُولُوا لِي، أَنْتُمُ الَّذِينَ تُرِيدُونَ أَنْ تَكُونُوا تَحْتَ النَّامُوسِ: أَلَسْتُمْ تَسْمَعُونَ النَّامُوسَ؟
אִמְרוּ לִי אַתֶּם הַחֲפֵצִים לִהְיוֹת תַּחַת הַתּוֹרָה הֲלֹא שְׁמַעְתֶּם אֶת־הַתּוֹרָה׃
Ⲁϫⲟⲥ ⲟⲩⲛ ⲛⲏⲓ ⲁⲧⲉⲧⲉⲛⲟⲩⲱϣ ⲉ̀ϣⲱⲡⲓ ϧⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⲙ̀ⲡⲓⲛⲟⲙⲟⲥ ⲁⲛ
Say then to me, ye who wish to be under the law--ye know not the law.
Say then to me, ye who wish to be under the law--ye know not the law.
Ειπατε μοι οι θελοντες να ησθε υπο νομον· τον νομον δεν ακουετε;
فَإِنَّهُ مَكْتُوبٌ أَنَّهُ كَانَ لإِبْرَاهِيمَ ابْنَانِ، وَاحِدٌ مِنَ الْجَارِيَةِ وَالآخَرُ مِنَ الْحُرَّةِ.
כִּי כָתוּב שְׁנֵי בָנִים הָיוּ לְאַבְרָהָם הָאֶחָד מִן־הָאָמָה וְהַשֵּׁנִי מִן־הַחָפְשִׁיָּה׃
Ⲥⲥϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ⲁⲃⲣⲁⲁⲙ ⲁϥϫⲫⲉ ϣⲏⲣⲓ ⲃ̅ ⲟⲩⲁⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲃⲱⲕⲓ ⲛⲉⲙ ⲟⲩⲁⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϯⲣⲉⲙϩⲏ
For it is written that Abraam begat two sons, one from the maidservant, and one from the free-(woman).
For it is written that Abraam begat two sons, one from the maidservant, and one from the free-(woman).
Διοτι ειναι γεγραμμενον οτι ο Αβρααμ εγεννησε δυο υιους, ενα εκ της δουλης και ενα εκ της ελευθερας.
لكِنَّ الَّذِي مِنَ الْجَارِيَةِ وُلِدَ حَسَبَ الْجَسَدِ، وَأَمَّا الَّذِي مِنَ الْحُرَّةِ فَبِالْمَوْعِدِ.
וּבֶן־הָאָמָה נוֹלַד לְפִי הַבָּשָׂר וּבֶן־הַחָפְשִׁיָּה עַל־פִּי הַהַבְטָחָה׃
Ⲁⲗⲗⲁ ⲡⲓⲉ̀ⲃⲟⲗ ⲙⲉⲛ ϧⲉⲛ ϯⲃⲱⲕⲓ ⲉⲧⲁⲩⲙⲁⲥϥ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲡⲓⲉ̀ⲃⲟⲗ ⲇⲉ ϧⲉⲛ ϯⲣⲉⲙϩⲏ ⲟⲩⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲉⲡⲁⲅⲅⲉⲗⲓⲁ ⲡⲉ
But he indeed who was (lit. the) from the maidservant was born according to flesh; but he who was (lit. the) from the free(woman) is one from a promise,
But he indeed who was (lit. the) from the maidservant was born according to flesh; but he who was (lit. the) from the free(woman) is one from a promise,
Αλλ' ο μεν εκ της δουλης εγεννηθη κατα σαρκα, ο δε εκ της ελευθερας δια της επαγγελιας·
وَكُلُّ ذَلِكَ رَمْزٌ، لأَنَّ هَاتَيْنِ هُمَا الْعَهْدَانِ، أَحَدُهُمَا مِنْ جَبَلِ سِينَاءَ، الْوَالِدُ لِلْعُبُودِيَّةِ، الَّذِي هُوَ هَاجَرُ.
וְהַדְּבָרִים הֵם מָשָׁל כִּי אֵלֶּה הֵן שְׁתֵּי הַבְּרִיתוֹת הָאַחַת מִן־הַר סִינַי הַיּוֹלֶדֶת לְעַבְדוּת וְהִיא הָגָר׃
Ⲉⲧⲉ ⲛⲁⲓ ⲛⲉ ⲉ̀ϣⲁⲩⲉⲣⲁⲗⲗⲏⲅⲟⲣⲓⲛ ⲙ̀ⲙⲱⲟⲩ ⲇⲓⲁⲑⲏⲕⲏ ⲃ̅ϯ ⲛⲉ ⲛⲁⲓ ⲟⲩⲓ ⲙⲉⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲧⲱⲟⲩ ⲛ̀ⲥⲓⲛⲁ ⲉⲥⲙⲓⲥⲓ ⲉⲩⲙⲉⲧⲃⲱⲕ ⲉⲧⲉ ⲁⲅⲁⲣ ⲧⲉ
which things contain an allegory; these are two covenants, one indeed from (the) mountain Sina bearing (children) unto [a] servitude, that is to say, Agar.
which things contain an allegory; these are two covenants, one indeed from (the) mountain Sina bearing (children) unto [a] servitude, that is to say, Agar.
Τα οποια ειναι κατα αλληγοριαν· διοτι αυται ειναι αι δυο διαθηκαι, μια μεν απο του ορους Σινα, η γεννωσα προς δουλειαν, ητις ειναι η Αγαρ.
لأَنَّ هَاجَرَ جَبَلُ سِينَاءَ فِي الْعَرَبِيَّةِ. وَلكِنَّهُ يُقَابِلُ أُورُشَلِيمَ الْحَاضِرَةَ، فَإِنَّهَا مُسْتَعْبَدَةٌ مَعَ بَنِيهَا.
כִּי־סִינַי הוּא הַר בַּעֲרָב וְהוּא כְּנֶגֶד יְרוּשָׁלַיִם שֶׁל־עַתָּה כִּי־בְעַבְדוּת הִיא עִם־בָּנֶיהָ׃
Ⲁⲅⲁⲣ ⲇⲉ ⲡⲉ ⲡⲧⲱⲟⲩ ⲛ̀ⲥⲓⲛⲁ ⲉϥⲭⲏ ϧⲉⲛ ⲧⲁⲣⲁⲃⲓⲁ ⲁϥⲟⲓ ⲇⲉ ⲛ̀ϣⲫⲏⲣ ⲛ̀ϯⲙⲁϯ ⲛⲉⲙ ⲓⲗ̅ⲏ̅ⲙ̅ ⲛ̀ⲧⲉ ϯⲛⲟⲩ ⲥⲟⲓ ⲅⲁⲣ ⲙ̀ⲃⲱⲕⲓ ⲛⲉⲙ ⲛⲉⲥϣⲏⲣⲓ
But Agar is (the) mountain Sina, being in (the) Arabia; but it was ranked along with present Jerusalem; for she is servant with her children.
But Agar is (the) mountain Sina, being in (the) Arabia; but it was ranked along with present Jerusalem; for she is servant with her children.
Διοτι το Αγαρ ειναι το ορος Σινα εν τη Αραβια, και ταυτιζεται με την σημερινην Ιερουσαλημ, ειναι δε εις δουλειαν μετα των τεκνων αυτης·
وَأَمَّا أُورُشَلِيمُ الْعُلْيَا، الَّتِي هِيَ أُمُّنَا جَمِيعًا، فَهِيَ حُرَّةٌ.
אֲבָל יְרוּשָׁלַיִם לְמַעְלָה חָפְשִׁיָּה הִיא וְהִיא אֵם כֻּלָּנוּ׃
Ⲓⲗ̅ⲏ̅ⲙ̅ ⲇⲉ ⲉⲧⲉⲙ̀ⲡϣⲱⲓ ⲟⲩⲣⲉⲙϩⲏ ⲧⲉ ⲉⲧⲉ ⲧⲉⲛⲙⲁⲩ ⲧⲉ
But Jerusalem which is above is a freewoman, that is to say, our mother.
But Jerusalem which is above is a freewoman, that is to say, our mother.
η δε ανω Ιερουσαλημ ειναι ελευθερα, ητις ειναι μητηρ παντων ημων.
لأَنَّهُ مَكْتُوبٌ: «افْرَحِي أَيَّتُهَا الْعَاقِرُ الَّتِي لَمْ تَلِدْ. اِهْتِفِي وَاصْرُخِي أَيَّتُهَا الَّتِي لَمْ تَتَمَخَّضْ، فَإِنَّ أَوْلاَدَ الْمُوحِشَةِ أَكْثَرُ مِنَ الَّتِي لَهَا زَوْجٌ».
כִּי כָתוּב רָנִּי עֲקָרָה לֹא יָלָדָה פִּצְחִי רִנָּה וְצַהֲלִי לֹא־חָלָה כִּי רַבִּים בְּנֵי־שׁוֹמֵמָה מִבְּנֵי בְעוּלָה׃
Ⲥⲥϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ⲟⲩⲛⲟϥ ⲙ̀ⲙⲟ ϯⲁϭⲣⲏⲛ ⲑⲏ ⲉⲧⲉ ⲙ̀ⲡⲁⲥⲙⲓⲥⲓ ⲫⲱϫⲓ ⲟⲩⲟϩ ⲱϣ ⲉ̀ⲃⲟⲗ ⲑⲏ ⲉⲧⲉ ⲙ̀ⲡⲁⲥϯⲛⲁⲕϩⲓ ϫⲉ ⲛⲁϣⲉ ⲛⲓϣⲏⲣⲓ ⲛ̀ⲧⲉ ϯϣⲁϥⲏ ⲙⲁⲗⲗⲟⲛ ⲉ̀ϩⲟⲧⲉ ⲑⲏ ⲉⲧⲉ ⲟⲩⲟⲛⲧⲁⲥ ⲙ̀ⲡⲓϩⲁⲓ ⲙ̀ⲙⲁⲩ
For it is written: 'Delight thyself, [the] barren woman, she who beareth not. Break forth and cry out, she who travaileth not; because many are the children of the desolate (woman), rather than (of) her who hath the husband.'
For it is written: 'Delight thyself, [the] barren woman, she who beareth not. Break forth and cry out, she who travaileth not; because many are the children of the desolate (woman), rather than (of) her who hath the husband.'
Διοτι ειναι γεγραμμενον· Ευφρανθητι, στειρα η μη τικτουσα, εκβαλε φωνην και βοησον, η μη ωδινουσα· διοτι τα τεκνα της ερημου ειναι πλειοτερα παρα τα τεκνα της εχουσης τον ανδρα.
وَأَمَّا نَحْنُ أَيُّهَا الإِخْوَةُ فَنَظِيرُ إِسْحَاقَ، أَوْلاَدُ الْمَوْعِدِ.
וַאֲנַחְנוּ אֶחָי הִנְנוּ כְיִצְחָק בְּנֵי הַהַבְטָחָה׃
Ⲁ̀ⲛⲟⲛ ⲇⲉ ⲛⲉⲛⲥⲛⲏⲟⲩ ⲕⲁⲧⲁ ⲓⲥⲁⲁⲕ ⲁ̀ⲛⲟⲛ ϩⲁⲛϣⲏⲣⲓ ⲛ̀ⲧⲉ ϯⲉⲡⲁⲅⲅⲉⲗⲓⲁ
But we, our brethren, according to Isaac, are children of the promise.
But we, our brethren, according to Isaac, are children of the promise.
ημεις δε, αδελφοι, καθως ο Ισαακ επαγγελιας τεκνα ειμεθα.
وَلكِنْ كَمَا كَانَ حِينَئِذٍ الَّذِي وُلِدَ حَسَبَ الْجَسَدِ يَضْطَهِدُ الَّذِي حَسَبَ الرُّوحِ، هَكَذَا الآنَ أَيْضًا.
וְכַאֲשֶׁר רָדַף אָז הַנּוֹלָד לְפִי־הַבָּשָׂר אֶת־הַנּוֹלָד לְפִי הָרוּחַ כֵּן־גַּם־עָתָּה׃
Ⲁⲗⲗⲁ ⲙ̀ⲫⲣⲏϯ ⲙ̀ⲡⲓⲥⲏⲟⲩ ⲉⲧⲧⲏ ⲛⲁⲣⲉ ⲡⲓⲙⲓⲥⲓ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ϭⲟϫⲓ ⲛ̀ⲥⲁ ⲡⲓⲙⲓⲥⲓ ⲕⲁⲧⲁ ⲡⲓⲡⲛ̅ⲁ̅ ⲡⲁⲓⲣⲏϯ ⲟⲛ ϯⲛⲟⲩ
But as at that time he who was born according to flesh was persecuting him who was born according to the spirit, thus also now.
But as at that time he who was born according to flesh was persecuting him who was born according to the spirit, thus also now.
Αλλα καθως τοτε ο κατα σαρκα γεννηθεις εδιωκε τον κατα πνευμα, ουτω και τωρα.
لكِنْ مَاذَا يَقُولُ الْكِتَابُ؟ «اطْرُدِ الْجَارِيَةَ وَابْنَهَا، لأَنَّهُ لَا يَرِثُ ابْنُ الْجَارِيَةِ مَعَ ابْنِ الْحُرَّةِ».
וְהַכָּתוּב מַה־הוּא אֹמֵר גָּרֵשׁ הָאָמָה וְאֶת־בְּנָהּ כִּי לֹא יִירַשׁ בֶּן־הָאָמָה עִם בֶּן־הַחָפְשִׁיָּה׃
Ⲁⲗⲗⲁ ⲟⲩ ⲡⲉ ⲉⲧⲉ ϯⲅⲣⲁⲫⲏ ϫⲱ ⲙ̀ⲙⲟϥ ϩⲓⲟⲩⲓ ⲛ̀ⲧⲁⲓⲃⲱⲕⲓ ⲉ̀ⲃⲟⲗ ⲛⲉⲙ ⲡⲉⲥϣⲏⲣⲓ ⲛ̀ⲛⲉ ⲡϣⲏⲣⲓ ⲅⲁⲣ ⲛ̀ϯⲃⲱⲕⲓ ⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲛⲉⲙ ⲡϣⲏⲣⲓ ⲛ̀ϯⲣⲉⲙϩⲉ
But what is it which the Scripture saith? Cast out this maidservant and her son: for (the) son of the maidservant shall not inherit with (the) son of the free(woman).
But what is it which the Scripture saith? Cast out this maidservant and her son: for (the) son of the maidservant shall not inherit with (the) son of the free(woman).
Αλλα τι λεγει η γραφη; Εκβαλε την δουλην και τον υιον αυτης· διοτι δεν θελει κληρονομησει ο υιος της δουλης μετα του υιου της ελευθερας.
إِذًا أَيُّهَا الإِخْوَةُ لَسْنَا أَوْلاَدَ جَارِيَةٍ بَلْ أَوْلاَدُ الْحُرَّةِ.
עַל־כֵּן אֶחָי לֹא־בְנֵי הָאָמָה אֲנַחְנוּ כִּי אִם־בְּנֵי הַחָפְשִׁיָּה׃
Ⲁ̀ⲛⲟⲛ ⲇⲉ ⲛⲉⲛⲥⲛⲏⲟⲩ ⲁ̀ⲛⲟⲛ ⲛⲉⲛϣⲏⲣⲓ ⲛ̀ϯⲃⲱⲕⲓ ⲁⲛ ⲁⲗⲗⲁ ϯⲣⲉⲙϩⲉ
But we, our brethren, are not (the) children of the maidservant, but the free(woman).
But we, our brethren, are not (the) children of the maidservant, but the free(woman).
Λοιπον, αδελφοι, δεν ειμεθα της δουλης τεκνα, αλλα της ελευθερας.
إصحاح 5
فَاثْبُتُوا إِذًا فِي الْحُرِّيَّةِ الَّتِي قَدْ حَرَّرَنَا الْمَسِيحُ بِهَا، وَلَا تَرْتَبِكُوا أَيْضًا بِنِيرِ عُبُودِيَّةٍ.
וְעַתָּה עִמְדוּ־נָא בַחֵרוּת אֲשֶׁר שִׁחֲרַר אֹתָנוּ הַמָּשִׁיחַ וְאַל־תָּשׁוּבוּ לְהִכָּבֵשׁ בְּעֹל הָעַבְדוּת׃
Ⲛ̀ϩⲣⲏⲓ ⲅⲁⲣ ϧⲉⲛ ϯⲙⲉⲧⲣⲉⲙϩⲉ ⲁ Ⲡⲭ̅ⲥ̅ ⲁⲓⲧⲉⲛ ⲛ̀ⲣⲉⲙϩⲉ ⲟϩⲓ ⲟⲩⲛ ⲉ̀ⲣⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲟⲩⲟϩ ⲙ̀ⲡⲉⲣϯ ⲑⲏⲛⲟⲩ ϧⲁ ⲟⲩⲛⲁϩⲃⲉϥ ⲙ̀ⲙⲉⲧⲃⲱⲕ
For in [the] freedom Christ made us free. Stand then, and put (lit, give) not yourselves under a yoke of servitude.
For in [the] freedom Christ made us free. Stand then, and put (lit, give) not yourselves under a yoke of servitude.
Εν τη ελευθερια λοιπον, με την οποιαν ηλευθερωσεν ημας ο Χριστος, μενετε σταθεροι, και μη υποβληθητε παλιν εις ζυγον δουλειας.
هَا أَنَا بُولُسُ أَقُولُ لَكُمْ: إِنَّهُ إِنِ اخْتَتَنْتُمْ لَا يَنْفَعُكُمُ الْمَسِيحُ شَيْئًا!
הִנֵּה אֲנִי פוֹלוֹס אֹמֵר לָכֶם שֶׁאִם־תִּמּוֹלוּ לֹא־יוֹעִיל לָכֶם הַמָּשִׁיחַ׃
Ⲓⲥ ϩⲏⲡⲡⲉ ⲁ̀ⲛⲟⲕ ⲡⲁⲩⲗⲟⲥ ϯϫⲱ ⲙ̀ⲙⲟⲥ ⲛⲱⲧⲉⲛ ϫⲉ ⲉ̀ϣⲱⲡ ⲁⲣⲉⲧⲉⲛϣⲁⲛ ⲥⲟⲩⲃⲉ ⲑⲏⲛⲟⲩ Ⲡⲭ̅ⲥ̅ ⲛⲁϯϩⲏⲟⲩ ⲛⲱⲧⲉⲛ ⲁⲛ ⲛ̀ϩⲗⲓ
Behold, I Paul, I say to you, that if you should receive circumcision, Christ will not profit you anything.
Behold, I Paul, I say to you, that if you should receive circumcision, Christ will not profit you anything.
Ιδου, εγω ο Παυλος σας λεγω οτι εαν περιτεμνησθε, ο Χριστος δεν θελει σας ωφελησει ουδεν.
لكِنْ أَشْهَدُ أَيْضًا لِكُلِّ إِنْسَانٍ مُخْتَتِنٍ أَنَّهُ مُلْتَزِمٌ أَنْ يَعْمَلَ بِكُلِّ النَّامُوسِ.
וּמֵעִיד אֲנִי עוֹד הַפַּעַם בְּכָל־אִישׁ אֲשֶׁר יִמּוֹל שֶׁחַיָּב הוּא לִשְׁמֹר אֶת־הַתּוֹרָה כֻלָּהּ׃
Ϯⲉⲣⲙⲉⲑⲣⲉ ⲇⲉ ⲟⲛ ⲛ̀ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲧⲥⲉⲃⲓ ⲙ̀ⲙⲟϥ ϫⲉ ⲥⲉⲣⲟϥ ⲉ̀ⲉⲣ ⲫⲛⲟⲙⲟⲥ ⲧⲏⲣϥ
But I witness again to every man who receiveth circumcision, that he is debtor to do (the) whole law.
But I witness again to every man who receiveth circumcision, that he is debtor to do (the) whole law.
Μαρτυρομαι δε παλιν προς παντα ανθρωπον περιτεμνομενον, οτι ειναι χρεωστης να εκτελη ολον τον νομον.
قَدْ تَبَطَّلْتُمْ عَنِ الْمَسِيحِ أَيُّهَا الَّذِينَ تَتَبَرَّرُونَ بِالنَّامُوسِ. سَقَطْتُمْ مِنَ النِّعْمَةِ.
נִגְזַרְתֶּם מִן־הַמָּשִׁיחַ אַתֶּם הַמִּצְטַדְּקִים בַּתּוֹרָה אֲבַדְתֶּם מִן־הֶחָסֶד׃
Ⲁⲧⲉⲧⲉⲛⲕⲱⲣϥ ⲉ̀ⲃⲟⲗ ϩⲁ Ⲡⲭ̅ⲥ̅ ⲛⲏ ⲉⲧⲑⲙⲁⲓⲟ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ⲁⲧⲉⲧⲉⲛϩⲉⲓ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓϩⲙⲟⲧ
Ye were done away with from Christ; they who justify themselves in the law--ye fell from the grace.
Ye were done away with from Christ; they who justify themselves in the law--ye fell from the grace.
Απεχωρισθητε απο του Χριστου οσοι δικαιονεσθε δια του νομου, εξεπεσατε απο της χαριτος·
فَإِنَّنَا بِالرُّوحِ مِنَ الإِيمَانِ نَتَوَقَّعُ رَجَاءَ بِرٍّ.
כִּי־אֲנַחְנוּ בָּרוּחַ נְיַחֵל מִתּוֹךְ הָאֱמוּנָה לְתִקְוַת הַצְּדָקָה׃
Ⲁ̀ⲛⲟⲛ ⲅⲁⲣ ϧⲉⲛ ⲡⲓⲡⲛ̅ⲁ̅ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲟⲩϩⲉⲗⲡⲓⲥ ⲛ̀ⲧⲉ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲉ̀ⲧⲉⲛϫⲟⲩϣⲧ ⲉ̀ⲃⲟⲗ ϧⲁϫⲱⲥ
For we (pron.) in the spirit, from [a] faith look out forward for [a] hope of [a] righteousness.
For we (pron.) in the spirit, from [a] faith look out forward for [a] hope of [a] righteousness.
διοτι ημεις δια του Πνευματος προσδοκωμεν εκ πιστεως την ελπιδα της δικαιωσεως.
لأَنَّهُ فِي الْمَسِيحِ يَسُوعَ لَا الْخِتَانُ يَنْفَعُ شَيْئًا وَلَا الْغُرْلَةُ، بَلِ الإِيمَانُ الْعَامِلُ بِالْمَحَبَّةِ.
כִּי בַמָּשִׁיחַ לֹא הַמִּילָה תֵּחָשֵׁב וְלֹא הָעָרְלָה כִּי אִם־הָאֱמוּנָה הַפֹּעֶלֶת בְּאַהֲבָה׃
Ⲛ̀ϩⲣⲏⲓ ⲅⲁⲣ ϧⲉⲛ Ⲡⲭ̅ⲥ̅ Ⲓⲏ̅ⲥ̅ ⲟⲩⲇⲉ ⲡⲥⲉⲃⲓ ⲙ̀ⲙⲟⲛ ϣϫⲟⲙ ⲙⲙⲟϥ ⲟⲩⲇⲉ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲁⲗⲗⲁ ⲟⲩⲛⲁϩϯ ⲉⲩⲉⲣϩⲱⲃ ⲉⲣⲟϥ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲁⲅⲁⲡⲏ
For in Christ Jesus neither (the) circumcision hath power, nor the uncircumcision, but [a] faith being worked through [the] love.
For in Christ Jesus neither (the) circumcision hath power, nor the uncircumcision, but [a] faith being worked through [the] love.
Διοτι εν Χριστω Ιησου ουτε περιτομη εχει ισχυν τινα, ουτε ακροβυστια, αλλα πιστις δι' αγαπης ενεργουμενη.
كُنْتُمْ تَسْعَوْنَ حَسَنًا. فَمَنْ صَدَّكُمْ حَتَّى لَا تُطَاوِعُوا لِلْحَقِّ؟
הֵיטַבְתֶּם לָרוּץ מִי חָשַׂךְ אֶתְכֶם מִשְּׁמֹעַ אֶל־הָאֱמֶת׃
Ⲛⲁⲣⲉⲧⲉⲛϭⲟϫⲓ ⲇⲉ ⲛ̀ⲕⲁⲗⲱⲥ ⲛⲓⲙ ⲡⲉⲧⲁϥⲧⲁϩⲛⲟ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ϣ̀ⲧⲉⲙⲑⲣⲉ ⲡⲉⲧⲉⲛϩⲏⲧ ⲑⲱⲧ ⲛⲉⲙ ⲑⲙⲏⲓ
But ye were running well; who prevented you (so as) not to be persuaded of (the) truth?
But ye were running well; who prevented you (so as) not to be persuaded of (the) truth?
Ετρεχετε καλως· τις σας ημποδισεν ωστε να μη πειθησθε εις την αληθειαν;
هَذِهِ الْمُطَاوَعَةُ لَيْسَتْ مِنَ الَّذِي دَعَاكُمْ.
הַפִּתּוּי הַזֶּה אֵינֶנּוּ מֵאֵת הַקֹּרֵא אֶתְכֶם׃
Ⲡⲁⲓⲑⲱⲧ ⲛ̀ϩⲏⲧ ⲛ̀ⲟⲩⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲉⲧⲑⲱϩⲉⲙ ⲙ̀ⲙⲱⲧⲉⲛ ⲁⲛ ⲡⲉ
This persuasion is not [a] from him who calleth you.
This persuasion is not [a] from him who calleth you.
Η καταπεισις αυτη δεν ειναι εξ εκεινου, οστις σας καλει.
«خَمِيرَةٌ صَغِيرَةٌ تُخَمِّرُ الْعَجِينَ كُلَّهُ».
מְעַט שְׂאֹר מְחַמֵּץ אֶת־כָּל־הָעִסָּה׃
Ⲟⲩⲕⲟⲩϫⲓ ⲛ̀ϣⲉⲙⲏⲣ ϣⲁϥⲑⲣⲉ ⲡⲓⲱϣⲉⲙ ⲧⲏⲣϥ ϭⲓϣⲉⲙⲏⲣ
A little leaven causeth the whole lump to be leavened.
A little leaven causeth the whole lump to be leavened.
Ολιγη ζυμη καθιστα ολον το φυραμα ενζυμον.
وَلكِنَّنِي أَثِقُ بِكُمْ فِي الرَّبِّ أَنَّكُمْ لَا تَفْتَكِرُونَ شَيْئًا آخَرَ. وَلكِنَّ الَّذِي يُزْعِجُكُمْ سَيَحْمِلُ الدَّيْنُونَةَ أَيَّ مَنْ كَانَ.
מֻבְטָח אֲנִי בָכֶם בָּאָדוֹן כִּי לֹא תִהְיֶה רוּחַ אַחֶרֶת עִמָּכֶם וְהָעֹכֵר אֶתְכֶם יִשָׂא אֶת־עֲוֹנוֹ יִהְיֶה מִי שֶׁיִּהְיֶה׃
Ⲁ̀ⲛⲟⲕ ⲅⲁⲣ ⲡⲁϩⲏⲧ ⲑⲏⲧ ⲉ̀ϫⲉⲛ ⲑⲏⲛⲟⲩ ϧⲉⲛ ⲡ⳪̅ ϫⲉ ⲧⲉⲧⲉⲛⲛⲁⲙⲉⲩⲓ ⲁⲛ ⲉⲕⲉ̀ϩⲱⲃ ⲫⲏ ⲇⲉ ⲉⲧϣⲑⲟⲣⲧⲉⲣ ⲙ̀ⲙⲱⲧⲉⲛ ⲉϥϥⲁⲓ ϧⲁ ⲡⲓϩⲁⲡ ⲫⲏ ⲉⲧⲉ ⲛ̀ⲑⲟϥ ⲡⲉ
For I am persuaded about you in the Lord, that ye will not think another thing: but he who troubleth you is bearing the judgement, he who he is.
For I am persuaded about you in the Lord, that ye will not think another thing: but he who troubleth you is bearing the judgement, he who he is.
Εγω εχω πεποιθησιν εις εσας δια του Κυριου οτι δεν θελετε φρονησει ουδεν αλλο· οστις ομως σας ταραττει, αυτος θελει υποφερει την ποινην, οποιος και αν ηναι.
وَأَمَّا أَنَا أَيُّهَا الإِخْوَةُ فَإِنْ كُنْتُ بَعْدُ أَكْرِزُ بِالْخِتَانِ، فَلِمَاذَا أُضْطَهَدُ بَعْدُ؟ إِذًا عَثْرَةُ الصَّلِيبِ قَدْ بَطَلَتْ.
וַאֲנִי אַחַי אִם־אַכְרִיז עוֹד הַמִּילָה עַל־מָה אֶהְיֶה נִרְדָּף הֲלֹא מְבֻטָּל מִכְשׁוֹל הַצְּלוּב׃
Ⲁ̀ⲛⲟⲕ ⲇⲉ ⲛⲁⲥⲛⲏⲟⲩ ⲓⲥϫⲉ ⲟⲩⲥⲉⲃⲓ ⲟⲛ ⲡⲉϯϩⲓⲱⲓϣ ⲙ̀ⲙⲟϥ ⲓⲉ ⲉⲑⲃⲉⲟⲩ ⲥⲉϭⲟϫⲓ ⲛ̀ⲥⲱⲓ ϩⲁⲣⲁ ⲁϥⲕⲱⲣϥ ⲛ̀ϫⲉ ⲡⲓⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⲛ̀ⲧⲉ ⲡⲓⲥⲧⲁⲩⲣⲟⲥ ⲛ̀ⲧⲉ Ⲡⲭ̅ⲥ̅
But I, my brethren, if it is still [a] circumcision which I proclaim, then why am I persecuted? So then the stumblingblock of the cross of Christ was done away with.
But I, my brethren, if it is still [a] circumcision which I proclaim, then why am I persecuted? So then the stumblingblock of the cross of Christ was done away with.
Εγω δε, αδελφοι, εαν ακομη κηρυττω περιτομην, δια τι πλεον κατατρεχομαι; αρα κατηργηθη το σκανδαλον του σταυρου.
يَا لَيْتَ الَّذِينَ يُقْلِقُونَكُمْ يَقْطَعُونَ أَيْضًا!
מִי יִתֵּן וְיִכָּרְתוּ הַמַּדִּיחִים אֶתְכֶם׃
Ⲁⲙⲟⲓ ⲛ̀ⲥⲉϫⲱϫⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲛⲏ ⲉⲧϣⲑⲟⲣⲧⲉⲣ ⲙ̀ⲙⲱⲧⲉⲛ
I would that they were mutilated who trouble you.
I would that they were mutilated who trouble you.
Ειθε να αποκοπωσιν οι ταραττοντες σας.
فَإِنَّكُمْ إِنَّمَا دُعِيتُمْ لِلْحُرِّيَّةِ أَيُّهَا الإِخْوَةُ. غَيْرَ أَنَّهُ لَا تُصَيِّرُوا الْحُرِّيَّةَ فُرْصَةً لِلْجَسَدِ، بَلْ بِالْمَحَبَّةِ اخْدِمُوا بَعْضُكُمْ بَعْضًا.
כִּי אַתֶּם אַחַי לַחֵרוּת נִקְרֵאתֶם וּבִלְבַד שֶׁלּא תִהְיֶה הַחֵרוּת סִבָּה לַבָּשָׂר אֶלָּא שֶׁתַּעַבְדוּ אִישׁ אֶת־רֵעֵהוּ בְּאַהֲבָה׃
Ⲛ̀ⲑⲱⲧⲉⲛ ⲅⲁⲣ ⲛⲁⲥⲛⲏⲟⲩ ⲁⲩⲑⲁϩⲉⲙ ⲑⲏⲛⲟⲩ ⲉⲩⲙⲉⲧⲣⲉⲙϩⲉ ⲙⲟⲛⲟⲛ ⲙ̀ⲡⲉⲣⲓⲛⲓ ⲛ̀ϯⲙⲉⲧⲣⲉⲙϩⲉ ⲉ̀ϧⲟⲩⲛ ϧⲉⲛ ⲟⲩⲗⲱⲓϫⲓ ⲛ̀ⲧⲉ ϯⲥⲁⲣⲝ ⲁⲗⲗⲁ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲁⲅⲁⲡⲏ ⲁⲣⲓⲃⲱⲕ ⲛ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ
For ye (pron.), my brethren, were called unto [a] freedom; only bring not the freedom into a pretext of the flesh. But through [the] love be servants to one another.
For ye (pron.), my brethren, were called unto [a] freedom; only bring not the freedom into a pretext of the flesh. But through [the] love be servants to one another.
Διοτι σεις, αδελφοι, προσεκληθητε εις ελευθεριαν· μονον μη μεταχειριζεσθε την ελευθεριαν εις αφορμην της σαρκος, αλλα δια της αγαπης δουλευετε αλληλους.
لأَنَّ كُلَّ النَّامُوسِ فِي كَلِمَةٍ وَاحِدَةٍ يُكْمَلُ: «تُحِبُّ قَرِيبَكَ كَنَفْسِكَ».
כִּי כָל־הַתּוֹרָה כְּלוּלָה בַּמִּצְוָה הָאַחַת הַזֹּאת וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ׃
Ⲡⲓⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲧⲏⲣϥ ⲁϥϫⲏⲕ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩⲥⲁϫⲓ ⲛ̀ⲟⲩⲱⲧ ϧⲉⲛ ⲫⲙⲉⲛⲣⲉ ⲡⲉⲕϣⲫⲏⲣ ⲙ̀ⲡⲉⲕⲣⲏϯ
For the whole law was fulfilled in one word, in (the) loving thy neighbour as thyself.
For the whole law was fulfilled in one word, in (the) loving thy neighbour as thyself.
Διοτι ολος ο νομος εις ενα λογον συμπληρουται, εις τον, Θελεις αγαπα τον πλησιον σου ως σεαυτον.
فَإِذَا كُنْتُمْ تَنْهَشُونَ وَتَأْكُلُونَ بَعْضُكُمْ بَعْضًا، فَانْظُرُوا لِئَلاَّ تُفْنُوا بَعْضُكُمْ بَعْضًا.
אֲבָל אִם־תְּנַשְּׁכוּ וְתֹאכְלוּ אִישׁ אֶת־אָחִיו רְאוּ פֶּן־תְּכֻלּוּ אִישׁ עַל־יְדֵי רֵעֵהוּ׃
Ⲓⲥϫⲉ ⲇⲉ ⲧⲉⲧⲉⲛϭⲓⲗⲁⲡⲥⲓ ⲉ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲟⲩⲟϩ ⲧⲉⲧⲉⲛⲟⲩⲱⲙ ⲁⲛⲁⲩ ⲙⲏⲡⲱⲥ ⲛ̀ⲧⲉⲧⲉⲛⲙⲟⲩⲛⲕ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ
But if ye bite one another and devour (lit. eat), see lest by any means ye should be consumed by one another.
But if ye bite one another and devour (lit. eat), see lest by any means ye should be consumed by one another.
Εαν ομως δακνητε και κατατρωγητε αλληλους, προσεχετε μη υπ' αλληλων αφανισθητε.
وَإِنَّمَا أَقُولُ: اسْلُكُوا بِالرُّوحِ فَلَا تُكَمِّلُوا شَهْوَةَ الْجَسَدِ.
וְהִנְנִי אֹמֵר הִתְהַלְּכוּ בָּרוּחַ וְלֹא תְמַלְאוּ אֶת־תַּאֲוֹת הַבָּשָׂר׃
Ϯϫⲱ ⲇⲉ ⲙ̀ⲙⲟⲥ ϫⲉ ⲙⲟϣⲓ ϧⲉⲛ ⲡⲓⲡⲛ̅ⲁ̅ ⲟⲩⲟϩ ϯⲉⲡⲓⲑⲩⲙⲓⲁ ⲛ̀ⲛⲉⲧⲉⲛⲥⲁⲣⲝ ⲛ̀ⲛⲉⲧⲉⲛϫⲟⲕⲥ ⲉ̀ⲃⲟⲗ
But I say: Walk in the spirit, and ye shall not fulfil the lust of your flesh.'
But I say: Walk in the spirit, and ye shall not fulfil the lust of your flesh.'
Λεγω λοιπον, Περιπατειτε κατα το Πνευμα και δεν θελετε εκπληροι την επιθυμιαν της σαρκος.
لأَنَّ الْجَسَدَ يَشْتَهِي ضِدَّ الرُّوحِ وَالرُّوحُ ضِدَّ الْجَسَدِ، وَهَذَانِ يُقَاوِمُ أَحَدُهُمَا الآخَرَ، حَتَّى تَفْعَلُونَ مَا لَا تُرِيدُونَ.
כִּי הַבָּשָׂר מִתְאַוֶּה הֶפֶךְ מִן־הָרוּחַ וְהָרוּחַ הֶפֶך מִן־הַבָּשָׂר וּשְׁנֵיהֶם מִתְקוֹמֲמִים זֶה לָזֶה וּבְכֵן אֵין אַתֶּם עֹשִׂים אֵת אֲשֶׁר תַּחְפֹּצוּ׃
Ϯⲥⲁⲣⲝ ⲅⲁⲣ ⲥⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ ⲟⲩⲃⲉ ⲡⲓⲡⲛ̅ⲁ̅ ⲡⲓⲡⲛ̅ⲁ̅ ⲇⲉ ⲟⲩⲃⲉ ϯⲥⲁⲣⲝ ⲛⲁⲓ ⲅⲁⲣ ⲥⲉϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩⲣⲉⲛ ⲛⲟⲩⲉⲣⲏⲟⲩ ϩⲓⲛⲁ ⲛⲏ ⲉⲧⲉⲧⲉⲛⲟⲩⲁϣⲟⲩ ⲛⲁⲓ ⲛ̀ⲧⲉⲧⲉⲛϣ̀ⲧⲉⲙⲁⲓⲧⲟⲩ
For the flesh lusteth against the spirit; but the spirit against the flesh; for these are opposed to one another; that the things which ye wish, these ye may not do.
For the flesh lusteth against the spirit; but the spirit against the flesh; for these are opposed to one another; that the things which ye wish, these ye may not do.
Διοτι η σαρξ επιθυμει εναντια του Πνευματος, το δε Πνευμα εναντια της σαρκος· ταυτα δε αντικεινται προς αλληλα, ωστε εκεινα, τα οποια θελετε, να μη πραττητε.
وَلكِنْ إِذَا انْقَدْتُمْ بِالرُّوحِ فَلَسْتُمْ تَحْتَ النَّامُوسِ.
וְאִם־יִהְיֶה הָרוּחַ מַנְהִיגְכֶם אָז אֵינְכֶם תַּחַת הַתּוֹרָה׃
Ⲓⲥϫⲉ ⲇⲉ ⲁⲣⲉⲧⲉⲛⲙⲟϣⲓ ϧⲉⲛ ⲡⲓⲡⲛ̅ⲁ̅ ⲓⲉ ⲁⲣⲉⲧⲉⲛⲭⲏ ϧⲁ ⲫⲛⲟⲙⲟⲥ ⲁⲛ ϫⲉ
But if ye walk in the spirit, then ye are under (the) law no more.
But if ye walk in the spirit, then ye are under (the) law no more.
Αλλ' εαν οδηγησθε υπο του Πνευματος, δεν εισθε υπο νομον.
وَأَعْمَالُ الْجَسَدِ ظَاهِرَةٌ، الَّتِي هِيَ: زِنًى، عَهَارَةٌ، نَجَاسَةٌ، دَعَارَةٌ،
וְנוֹדָעִים הֵמָּה פָּעֳלֵי הַבָּשָׂר אֲשֶׁר הֵם נִאֻפִים זְנוּת טֻמְאָה וְזִמָּה׃
Ⲥⲉⲟⲩⲱⲛϩ ⲇⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ϫⲉ ⲛⲓϩⲃⲏⲟⲩⲓ ⲛ̀ⲧⲉ ϯⲥⲁⲣⲝ ⲉⲧⲉ ⲛⲁⲓ ⲛⲉ ϯⲡⲟⲣⲛⲓⲁ ⲡⲓϭⲱϧⲉⲙ ⲡⲓⲥⲱϥ
But the works of the flesh are manifest, which are these; [the] fornication, uncleanness, defilement,
But the works of the flesh are manifest, which are these; [the] fornication, uncleanness, defilement,
Φανερα δε ειναι τα εργα της σαρκος, τα οποια ειναι μοιχεια, πορνεια, ακαθαρσια, ασελγεια,
عِبَادَةُ الأَوْثَانِ، سِحْرٌ، عَدَاوَةٌ، خِصَامٌ، غَيْرَةٌ، سَخَطٌ، تَحَزُّبٌ، شِقَاقٌ، بِدْعَةٌ،
עֲבוֹדַת אֱלִילִים וּכְשָׁפִים אֵיבוֹת וּמַצָּה וְקִנְאָה וָרֹגֶז מְרִיבוֹת מַחֲלֹקוֹת וְכִתּוֹת׃
Ϯⲙⲉⲧϣⲁⲙϣⲉ ⲓⲇⲱⲗⲟⲛ ϯⲙⲉⲧⲣⲉϥϯⲫⲁϧⲣⲓ ⲛⲓⲙⲉⲧϫⲁϫⲓ ⲛⲓϣϭⲛⲏⲛ ⲛⲓⲭⲟϩ ⲛⲓⲙⲃⲟⲛ ⲛⲓϫⲉⲣϫⲉⲣ ⲛⲓⲫⲱⲣϫ ⲛⲓⲙⲉⲧϩⲉⲣⲉⲥⲓⲥ
idolatry, sorcery, enmities, strifes, jealousies, wraths, revellings, divisions, heresies,
idolatry, sorcery, enmities, strifes, jealousies, wraths, revellings, divisions, heresies,
ειδωλολατρεια, φαρμακεια, εχθραι, εριδες, ζηλοτυπιαι, θυμοι, μαχαι, διχοστασιαι, αιρεσεις,
حَسَدٌ، قَتْلٌ، سُكْرٌ، بَطَرٌ، وَأَمْثَالُ هَذِهِ الَّتِي أَسْبِقُ فَأَقُولُ لَكُمْ عَنْهَا كَمَا سَبَقْتُ فَقُلْتُ أَيْضًا: إِنَّ الَّذِينَ يَفْعَلُونَ مِثْلَ هَذِهِ لَا يَرِثُونَ مَلَكُوتَ اللهِ.
עַיִן רָעָה וָרֶצַח שִׁכָּרוֹן וְזוֹלֲלוּת וְדוֹמֵיהֶם אֲשֶׁר אֹמַר מַה־שֶּׁכְּבָר אָמַרְתִּי כִּי־עֹשֵׂי אֵלֶּה לֹא יִנְחֲלוּ מַלְכוּת הָאֱלֹהִים׃
Ⲛⲓⲫⲑⲟⲛⲟⲥ ⲛⲓϧⲱⲧⲉⲃ ⲛⲓⲑⲓϧⲓ ⲛⲓϣⲉⲣϣⲓ ⲛⲉⲙ ⲛⲏ ⲉⲧⲟⲛⲓ ⲛ̀ⲛⲁⲓ ⲛⲁⲓ ⲉ̀ϯⲉⲣϣⲟⲣⲡ ⲛ̀ϫⲱ ⲙ̀ⲙⲱⲟⲩ ⲛⲱⲧⲉⲛ ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲟⲛ ⲉⲧⲁⲓⲉⲣϣⲟⲣⲡ ⲛ̀ϫⲟⲥ ϫⲉ ⲛⲏ ⲉⲧⲓⲣⲓ ⲛ̀ⲛⲁⲓ ⲙ̀ⲡⲁⲓⲣⲏϯ ϯⲙⲉⲧⲟⲩⲣⲟ ⲛ̀ⲧⲉ ⲫϯ ⲥⲉⲛⲁⲉⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓⲛ ⲙ̀ⲙⲟⲥ ⲁⲛ
envyings, murders, drunkennesses, quarrellings, and the things which are like to these, these of which I say to you before, according as also I said before, that they who do such things will not inherit the kingdom of God.
envyings, murders, drunkennesses, quarrellings, and the things which are like to these, these of which I say to you before, according as also I said before, that they who do such things will not inherit the kingdom of God.
φθονοι, φονοι, μεθαι, κωμοι, και τα ομοια τουτων, περι των οποιων σας προλεγω, καθως και προειπον, οτι οι τα τοιαυτα πραττοντες βασιλειαν Θεου δεν θελουσι κληρονομησει.
وَأَمَّا ثَمَرُ الرُّوحِ فَهُوَ: مَحَبَّةٌ، فَرَحٌ، سَلاَمٌ، طُولُ أَنَاةٍ، لُطْفٌ، صَلاَحٌ، إِيمَانٌ،
וּפְרִי הָרוּחַ הוּא אַהֲבָה שִׂמְחָה וְשָׁלוֹם אֹרֶךְ רוּחַ וּנְדִיבוּת וְחֶסֶד וֶאֱמוּנָה׃
Ⲡⲟⲩⲧⲁϩ ⲇⲉ ⲛ̀ⲧⲉ ⲡⲓⲡⲛ̅ⲁ̅ ⲫⲁⲓ ⲡⲉ ⲟⲩⲁⲅⲁⲡⲏ ⲟⲩⲣⲁϣⲓ ⲟⲩϩⲓⲣⲏⲛⲏ ⲟⲩⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̀ϩⲏⲧ ⲟⲩⲙⲉⲧⲭⲣ̅ⲥ̅ ⲟⲩⲙⲉⲧⲁⲅⲁⲑⲟⲥ ⲟⲩⲛⲁϩϯ
But (the) fruit of the spirit, this is [a]a love, joy, peace, longsuffering, kindness, goodness, faith,
But (the) fruit of the spirit, this is [a]a love, joy, peace, longsuffering, kindness, goodness, faith,
Ο δε καρπος του Πνευματος ειναι αγαπη, χαρα, ειρηνη, μακροθυμια, χρηστοτης, αγαθωσυνη, πιστις,
وَدَاعَةٌ، تَعَفُّفٌ. ضِدَّ أَمْثَالِ هَذِهِ لَيْسَ نَامُوسٌ.
וַעֲנָוָה וּפְרִישׁוּת לְנֶגֶד עֹשֵׂי אֵלֶּה אֵין־תּוֹרָה׃
Ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲟⲩⲉⲅⲕⲣⲁⲧⲓⲁ ⲛⲁⲓ ⲙ̀ⲡⲁⲓⲣⲏϯ ⲙ̀ⲙⲟⲛ ⲛⲟⲙⲟⲥ ϯⲟⲩⲃⲏⲟⲩ
meekness, temperance; law is not against such things.
meekness, temperance; law is not against such things.
πραοτης, εγκρατεια· κατα των τοιουτων δεν υπαρχει νομος.
وَلكِنَّ الَّذِينَ هُمْ لِلْمَسِيحِ قَدْ صَلَبُوا الْجَسَدَ مَعَ الأَهْوَاءِ وَالشَّهَوَاتِ.
וַאֲשֶׁר הֵם לַמָּשִׁיחַ צָלְבוּ אֶת־בְּשָׂרָם עִם־תְּשׁוּקֹתָיו וְתַאֲוֹתָיו׃
Ⲛⲏ ⲇⲉ ⲛ̀ⲧⲉ Ⲡⲭ̅ⲥ̅ Ⲓⲏ̅ⲥ̅ ⲁⲩⲓϣⲓ ⲛ̀ⲧⲟⲩⲥⲁⲣⲝ ⲛⲉⲙ ⲛⲉⲥⲡⲁⲑⲟⲥ ⲛⲉⲙ ⲛⲉⲥⲉⲡⲓⲑⲩⲙⲓⲁ
But those of Christ Jesus crucified their flesh with its passions and its lusts.
But those of Christ Jesus crucified their flesh with its passions and its lusts.
Οσοι δε ειναι του Χριστου εσταυρωσαν την σαρκα ομου με τα παθη και τας επιθυμιας.
إِنْ كُنَّا نَعِيشُ بِالرُّوحِ، فَلْنَسْلُكْ أَيْضًا بِحَسَبِ الرُّوحِ.
אִם־נִחְיֶה בָרוּחַ נִתְהַלְּכָה גַּם־בָּרוּחַ׃
Ⲓⲥϫⲉ ⲇⲉ ⲧⲉⲛⲱⲛϧ ϧⲉⲛ ⲡⲓⲡⲛ̅ⲁ̅ ⲓⲉ ⲙⲁⲣⲉⲛϯⲙⲁϯ ⲟⲛ ⲛⲉⲙ ⲡⲓⲡⲛ̅ⲁ̅
But if we live in the spirit, then let us also agree with the spirit.
But if we live in the spirit, then let us also agree with the spirit.
Εαν ζωμεν κατα το Πνευμα, ας περιπατωμεν και κατα το Πνευμα.
لَا نَكُنْ مُعْجِبِينَ نُغَاضِبُ بَعْضُنَا بَعْضًا، وَنَحْسِدُ بَعْضُنَا بَعْضًا.
וְלֹא נִרְדֹּף אַחֲרֵי כְבוֹד־שָׁוְא לְהַכְעִיס אִישׁ אֶת־רֵעֵהוּ וּלְקַנֵּא אִישׁ אֶת־רֵעֵהוּ׃
Ⲙ̀ⲡⲉⲛⲑⲣⲉⲛϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲙⲉⲧⲙⲁⲓⲱⲟⲩ ⲉϥϣⲟⲩⲓⲧ ⲉⲛⲥⲱⲕ ⲛ̀ⲛⲉⲛⲉⲣⲏⲟⲩ ⲉ̀ⲡϯ ⲉⲛⲉⲣⲫⲑⲟⲛⲟⲥ ⲛ̀ⲛⲉⲛⲉⲣⲏⲟⲩ
Let us not be in a love of vain glory, provoking one another, envying one another.
Let us not be in a love of vain glory, provoking one another, envying one another.
Μη γινωμεθα κενοδοξοι, αλληλους ερεθιζοντες, αλληλους φθονουντες.
إصحاح 6
أَيُّهَا الإِخْوَةُ، إِنِ انْسَبَقَ إِنْسَانٌ فَأُخِذَ فِي زَلَّةٍ مَا، فَأَصْلِحُوا أَنْتُمُ الرُّوحَانِيِّينَ مِثْلَ هَذَا بِرُوحِ الْوَدَاعَةِ، نَاظِرًا إِلَى نَفْسِكَ لِئَلاَّ تُجَرَّبَ أَنْتَ أَيْضًا.
אֶחָי אַף אִם־יִתָּפֵשׂ אִישׁ מִכֶּם בַּעֲבֵרָה אַתֶּם אַנְשֵׁי הָרוּחַ תְּקִימֻהוּ בְּרוּחַ עֲנָוָה וְהִשָּׁמֵר לְנַפְשְׁךָ פֶּן־תָּבֹא לִידֵי־נִסָּיוֹן גַּם־אָתָּה׃
Ⲛⲁⲥⲛⲏⲟⲩ ⲉ̀ϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲧⲟⲧϥ ⲛ̀ⲟⲩⲣⲱⲙⲓ ϣⲉ ϧⲉⲛ ⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲛ̀ⲑⲱⲧⲉⲛ ϧⲁ ⲛⲓⲡⲛ̅ⲁ̅ⲧⲓⲕⲟⲥ ⲥⲉⲃⲧⲉ ⲫⲁⲓ ⲙ̀ⲡⲁⲓⲣⲏϯ ϧⲉⲛ ⲟⲩⲡⲛ̅ⲁ̅ ⲙ̀ⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲉⲕⲙⲟⲩϣⲧ ⲙ̀ⲙⲟⲕ ϩⲱⲕ ⲙⲏⲡⲱⲥ ⲛ̀ⲥⲉⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⲙ̀ⲙⲟⲕ
My brethren, if a man should go in transgression, ye, namely the spiritual ones, correct such a one in a spirit of meekness; considering thyself also, lest by any means thou should be tempted.
My brethren, if a man should go in transgression, ye, namely the spiritual ones, correct such a one in a spirit of meekness; considering thyself also, lest by any means thou should be tempted.
Αδελφοι, και εαν ανθρωπος απερισκεπτως πεση εις κανεν αμαρτημα, σεις οι πνευματικοι διορθονετε τον τοιουτον με πνευμα πραοτητος, προσεχων εις σεαυτον, μη και συ πειρασθης.
اِحْمِلُوا بَعْضُكُمْ أَثْقَالَ بَعْضٍ، وَهَكَذَا تَمِّمُوا نَامُوسَ الْمَسِيحِ.
שְׂאוּ אִישׁ אֶת־מַשָׂא רֵעֵהוּ כֵּן תְּקַיְּמוּ אֶת־תּוֹרַת הַמָּשִׁיחַ׃
Ϥⲁⲓ ϧⲁ ⲛⲓⲃⲁⲣⲟⲥ ⲛ̀ⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ ⲡⲁⲓⲣⲏϯ ⲧⲉⲧⲉⲛⲛⲁϫⲏⲕ ⲡⲓⲛⲟⲙⲟⲥ ⲛ̀ⲧⲉ Ⲡⲭ̅ⲥ̅ ⲉ̀ⲃⲟⲗ
Bear the burdens of one another: thus ye will fulfil the law of Christ.
Bear the burdens of one another: thus ye will fulfil the law of Christ.
Αλληλων τα βαρη βασταζετε και ουτως εκπληρωσατε τον νομον του Χριστου.
لأَنَّهُ إِنْ ظَنَّ أَحَدٌ أَنَّهُ شَيْءٌ وَهُوَ لَيْسَ شَيْئًا، فَإِنَّهُ يَغُشُّ نَفْسَهُ.
כִּי הַחשֵׁב אֶת־עַצְמוֹ לִהְיוֹת־מָה וְאֵינֶנּוּ מְאוּמָה אֶת־נַפְשׁוֹ הוּא מְרַמֶּה׃
Ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲙⲉⲩⲓ ϫⲉ ⲁ̀ⲛⲟⲕ ⲡⲉ ϩⲗⲓ ⲁⲛ ⲡⲉ ⲁϥⲉⲣϩⲁⲗ ⲙ̀ⲙⲟϥ ⲙ̀ⲙⲁⲩⲁⲧϥ
But if any one thinketh that he (lit. I) is (something), being nothing, he deceived himself.
But if any one thinketh that he (lit. I) is (something), being nothing, he deceived himself.
Διοτι εαν τις νομιζη οτι ειναι τι ενω ειναι μηδεν, εαυτον εξαπατα.
وَلكِنْ لِيَمْتَحِنْ كُلُّ وَاحِدٍ عَمَلَهُ، وَحِينَئِذٍ يَكُونُ لَهُ الْفَخْرُ مِنْ جِهَةِ نَفْسِهِ فَقَطْ، لَا مِنْ جِهَةِ غَيْرِهِ.
אֲבָל יִבְחַן כָּל־אִישׁ אֶת־מַעֲשֵׂהוּ וְאָז לוֹ לְבַדּוֹ תִּהְיֶה תְהִלָּתוֹ וְלֹא כְּנֶגֶד אַחֵר׃
Ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙⲁⲣⲉϥⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲙ̀ⲡⲉϥϩⲱⲃ ⲟⲩⲟϩ ⲧⲟⲧⲉ ⲉⲣⲉ ⲡⲉϥϣⲟⲩϣⲟⲩ ϣⲱⲡⲓ ⲛⲁϥ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲟⲩⲟϩ ⲙ̀ⲡⲉϥϣⲫⲏⲣ ⲁⲛ
Let each one prove his work, and then his boast shall be to himself, and not to his neighbour.
Let each one prove his work, and then his boast shall be to himself, and not to his neighbour.
Αλλ' εκαστος ας εξεταζη το εαυτου εργον, και τοτε εις εαυτον μονον θελει εχει το καυχημα και ουχι εις τον αλλον·
لأَنَّ كُلَّ وَاحِدٍ سَيَحْمِلُ حِمْلَ نَفْسِهِ.
כִּי כָל־אִישׁ אֶת־מַשָׂאוֹ יִשָׂא׃
Ⲡⲓⲟⲩⲁⲓ ⲅⲁⲣ ⲡⲓⲟⲩⲁⲓ ⲉϥⲉ̀ⲧⲱⲟⲩⲛ ϧⲁ ⲧⲉϥⲉⲧⲫⲱ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ
For each one shall carry his own burden.
For each one shall carry his own burden.
διοτι εκαστος το εαυτου φορτιον θελει βαστασει.
وَلكِنْ لِيُشَارِكِ الَّذِي يَتَعَلَّمُ الْكَلِمَةَ الْمُعَلِّمَ فِي جَمِيعِ الْخَيْرَاتِ.
הַמְלֻמָּד בַּדָּבָר יַחֲלֹק מִכָּל־טוּבוֹ לִמְלַמְּדֵהוּ׃
Ⲙⲁⲣⲉ ⲡⲓⲕⲁⲑⲏⲭⲟⲩⲙⲉⲛⲟⲥ ⲉⲣϣⲫⲏⲣ ⲉ̀ⲫⲏ ⲉⲧⲉⲣⲕⲁⲑⲏⲭⲓⲛ ⲙ̀ⲙⲟϥ ⲙⲡⲓⲥⲁϫⲓ ϧⲉⲛ ⲡⲉⲑⲛⲁⲛⲉϥ ⲛⲓⲃⲉⲛ
Let him who is instructed share with him who instructeth him with the word in every good (thing).
Let him who is instructed share with him who instructeth him with the word in every good (thing).
Ο δε κατηχουμενος τον λογον ας καμνη τον κατηχουντα μετοχον εις παντα τα αγαθα αυτου.
لَا تَضِلُّوا! اَللهُ لَا يُشْمَخُ عَلَيْهِ. فَإِنَّ الَّذِي يَزْرَعُهُ الإِنْسَانُ إِيَّاهُ يَحْصُدُ أَيْضًا.
אַל־תִּתְעוּ אֱלֹהִים לֹא־יִתֵּן לְהָתֵל בּוֹ כִּי אֶת־אֲשֶׁר יִזְרַע הָאָדָם אֹתוֹ יִקְצֹר׃
Ⲙ̀ⲡⲉⲣⲥⲱⲣⲉⲙ ⲫϯ ⲥⲉⲛⲁⲉⲗⲕϣⲁⲓ ⲛ̀ⲥⲱϥ ⲁⲛ ⲫⲏ ⲅⲁⲣ ⲉⲧⲉ ⲡⲓⲣⲱⲙⲓ ⲛⲁⲥⲁⲧϥ ⲫⲁⲓ ⲟⲛ ⲡⲉⲧⲉϥⲛⲁⲟⲥϧϥ
Be not led astray; God will not be derided. For that which [the] man will sow, this also he will reap.
Be not led astray; God will not be derided. For that which [the] man will sow, this also he will reap.
Μη πλανασθε, ο Θεος δεν εμπαιζεται· επειδη ο, τι αν σπειρη ο ανθρωπος, τουτο και θελει θερισει·
لأَنَّ مَنْ يَزْرَعُ لِجَسَدِهِ فَمِنَ الْجَسَدِ يَحْصُدُ فَسَادًا، وَمَنْ يَزْرَعُ لِلرُّوحِ فَمِنَ الرُّوحِ يَحْصُدُ حَيَاةً أَبَدِيَّةً.
כִּי הַזֹּרֵעַ בִּבְשָׂרוֹ יִקְצֹר כִּלָּיוֹן מִבְּשָׂרוֹ וְהַזֹּרֵעַ בָּרוּחַ יִקְצֹר מִן־הָרוּחַ חַיֵּי עוֹלָם׃
Ϫⲉ ⲫⲏ ⲉⲑⲛⲁⲥⲓϯ ⲉ̀ⲧⲉϥⲥⲁⲣⲝ ϥⲛⲁⲱⲥϧ ⲟⲛ ⲛ̀ⲧⲉϥⲥⲁⲣⲝ ⲛ̀ⲟⲩⲧⲁⲕⲟ ⲫⲏ ⲇⲉ ⲉⲧⲁϥⲥⲓϯ ⲙ̀ⲡⲓⲡⲛ̅ⲁ̅ ϥⲛⲁⲱⲥϧ ⲟⲛ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲡⲓⲡⲛ̅ⲁ̅ ⲛ̀ⲟⲩⲱⲛϧ ⲛ̀ⲉⲛⲉϩ
Because he who will sow unto his flesh will reap also of his flesh [a] destruction; but he who sowed the spirit will reap also from the spirit [a] life eternal.
Because he who will sow unto his flesh will reap also of his flesh [a] destruction; but he who sowed the spirit will reap also from the spirit [a] life eternal.
διοτι ο σπειρων εις την σαρκα εαυτου θελει θερισει εκ της σαρκος φθοραν, αλλ' ο σπειρων εις το Πνευμα θελει θερισει εκ του Πνευματος ζωην αιωνιον.
فَلَا نَفْشَلْ فِي عَمَلِ الْخَيْرِ لأَنَّنَا سَنَحْصُدُ فِي وَقْتِهِ إِنْ كُنَّا لَا نَكِلُّ.
וַאֲנַחְנוּ אַל־נִלְאֶה בַּעֲשׂוֹת הַטּוֹב כִּי־נִקְצֹר בְּעִתּוֹ אִם־לֹא נִרְפֶּה׃
Ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲇⲉ ⲉⲛⲓⲣⲓ ⲙ̀ⲙⲟϥ ⲙ̀ⲡⲉⲛⲑⲣⲉⲛⲉⲣⲛⲕⲁⲕⲓⲛ ϧⲉⲛ ⲟⲩⲥⲏⲟⲩ ⲅⲁⲣ ⲉ̀ⲫⲱⲛ ⲡⲉⲧⲉⲛⲛⲁⲱⲥϧ ⲛ̀ⲧⲉⲛⲥⲟⲣⲉⲙ ⲛ̀ϩⲏⲧ ⲁⲛ
But doing the good let us not faint; for in a time of our own we shall (lit. will) reap, not losing heart.
But doing the good let us not faint; for in a time of our own we shall (lit. will) reap, not losing heart.
Ας μη αποκαμνωμεν δε πραττοντες το καλον· διοτι εαν δεν αποκαμνωμεν, θελομεν θερισει εν τω δεοντι καιρω.
فَإِذًا حَسْبَمَا لَنَا فُرْصَةٌ فَلْنَعْمَلِ الْخَيْرَ لِلْجَمِيعِ، وَلَا سِيَّمَا لأَهْلِ الإِيمَانِ.
לָכֵן כַּאֲשֶׁר תִּמְצָא יָדֵנוּ נַעֲשֶׂה־נָּא אֶת־הַטּוֹב עִם־כָּל־אָדָם וּבְיוֹתֵר עִם־בְּנֵי אֱמוּנָתֵנוּ׃
Ϩⲁⲣⲁ ⲟⲩⲛ ϩⲟⲥⲟⲛ ⲉ̀ⲟⲩⲟⲛ ⲟⲩⲥⲏⲟⲩ ⲛ̀ⲧⲟⲧⲉⲛ ⲙⲁⲣⲉⲛⲉⲣϩⲱⲃ ⲉ̀ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛⲉⲙ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲙⲁⲗⲓⲥⲧⲁ ⲇⲉ ⲛ̀ϩⲟⲩⲟ ⲛⲉⲙ ⲛⲓⲣⲉⲙⲛⲏⲓ ⲛ̀ⲧⲉ ⲫⲛⲁϩϯ
So then while we have [a] time, let us work the good with all, but mostly with them of the household of (the) faith.
So then while we have [a] time, let us work the good with all, but mostly with them of the household of (the) faith.
Αρα λοιπον ενοσω εχομεν καιρον, ας εργαζωμεθα το καλον προς παντας, μαλιστα δε προς τους οικειους της πιστεως.
اُنْظُرُوا، مَا أَكْبَرَ الأَحْرُفَ الَّتِي كَتَبْتُهَا إِلَيْكُمْ بِيَدِي!
רְאוּ־נָא מַה־גָּדוֹל הַמִּכְתָּב אֲשֶׁר כָּתַבְתִּי אֲלֵיכֶם בְּיָדִי׃
Ⲁⲛⲁⲩ ϫⲉ ⲉⲧⲁⲓⲥϧⲁⲓ ⲛⲱⲧⲉⲛ ϧⲉⲛ ϩⲁⲛⲥϧⲁⲓ ⲙ̀ⲙⲁⲓⲏ ϧⲉⲛ ⲧⲁϫⲓϫ
See that I wrote to you in writings of size with (lit. in) my hand.
See that I wrote to you in writings of size with (lit. in) my hand.
Ιδετε ποσον μακραν επιστολην σας εγραψα με την χειρα μου.
جَمِيعُ الَّذِينَ يُرِيدُونَ أَنْ يَعْمَلُوا مَنْظَرًا حَسَنًا فِي الْجَسَدِ، هَؤُلاَءِ يُلْزِمُونَكُمْ أَنْ تَخْتَتِنُوا، لِئَلاَّ يُضْطَهَدُوا لأَجْلِ صَلِيبِ الْمَسِيحِ فَقَطْ.
הַחֲפֵצִים לְהִתְהַדֵּר בַּבָּשָׂר אֵין כּוֹפִים אֶתְכֶם לְהִמּוֹל אֶלָּא כְּדֵי שֶׁלּא־יֵרָדְפוּ עַל־צְלוּב הַמָּשִׁיחַ׃
Ⲛⲏ ⲉⲑⲟⲩⲱϣ ⲉ̀ϭⲓⲥⲕⲉⲛ ϩⲟ ϧⲉⲛ ⲧⲥⲁⲣⲝ ⲛⲁⲓ ⲉⲧⲉⲣⲁⲛⲁⲅⲕⲁⲍⲓⲛ ⲙ̀ⲙⲱⲧⲉⲛ ⲉ̀ⲥⲟⲩⲃⲉ ⲑⲏⲛⲟⲩ ⲙⲟⲛⲟⲛ ϩⲓⲛⲁ ⲛ̀ⲥⲉϣ̀ⲧⲉⲙϭⲟϫⲓ ⲛ̀ⲥⲱⲟⲩ ϧⲉⲛ ⲡⲓ⳧ ⲛ̀ⲧⲉ Ⲡⲭ̅ⲥ̅
They who wish to make a fair show in (the) flesh, these (are they) who compel you to receive circumcision, only that they may not be persecuted for the cross of Christ.
They who wish to make a fair show in (the) flesh, these (are they) who compel you to receive circumcision, only that they may not be persecuted for the cross of Christ.
Οσοι θελουσι να αρεσκωσι κατα την σαρκα, ουτοι σας αναγκαζουσι να περιτεμνησθε, μονον δια να μη διωκωνται δια τον σταυρον του Χριστου.
لأَنَّ الَّذِينَ يَخْتَتِنُونَ هُمْ لَا يَحْفَظُونَ النَّامُوسَ، بَلْ يُرِيدُونَ أَنْ تَخْتَتِنُوا أَنْتُمْ لِكَيْ يَفْتَخِرُوا فِي جَسَدِكُمْ.
כִּי גַם־הֵם הַנִּמּוֹלִים לֹא יִשְׁמְרוּ אֶת־הַתּוֹרָה רַק רְצוֹנָם אֲשֶׁר תִּמּוֹלוּ לְמַעַן יִתְהַלֲלוּ בִּבְשַׂרְכֶם׃
Ⲟⲩⲇⲉ ⲅⲁⲣ ⲛ̀ⲑⲱⲟⲩ ϩⲱⲟⲩ ⲛⲏ ⲉⲧⲁⲩⲥⲟⲩⲃⲏⲧⲟⲩ ⲛ̀ⲥⲉⲁⲣⲉϩ ⲉ̀ⲡⲓⲛⲟⲙⲟⲥ ⲁⲛ ⲁⲗⲗⲁ ⲁⲩⲟⲩⲱϣ ⲉ̀ⲑⲣⲉⲧⲉⲛⲥⲟⲩⲃⲉ ⲑⲏⲛⲟⲩ ϩⲓⲛⲁ ⲛ̀ⲥⲉϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ⲧⲉⲧⲉⲛⲥⲁⲣⲝ
For not even themselves also, who were circumcised, keep the law; but they wished for you to receive circumcision, that they may boast themselves in your flesh.
For not even themselves also, who were circumcised, keep the law; but they wished for you to receive circumcision, that they may boast themselves in your flesh.
Διοτι ουδε οι περιτεμνομενοι αυτοι φυλαττουσι τον νομον· αλλα θελουσι να περιτεμνησθε σεις, δια να εχωσι καυχησιν εις την σαρκα σας.
وَأَمَّا مِنْ جِهَتِي، فَحَاشَا لِي أَنْ أَفْتَخِرَ إِلاَّ بِصَلِيبِ رَبِّنَا يَسُوعَ الْمَسِيحِ، الَّذِي بِهِ قَدْ صُلِبَ الْعَالَمُ لِي وَأَنَا لِلْعَالَمِ.
וְאָנֹכִי חָלִילָה לִּי מֵהִתְהַלֵּל בִּלְתִּי אִם בִּצְלוּב אֲדֹנֵינוּ יֵשׁוּעַ הַמָּשִׁיחַ אֲשֶׁר־בּוֹ הָעוֹלָם נִצְלַב־לִי וַאֲנִי נִצְלָב לָעוֹלָם׃
Ⲁ̀ⲛⲟⲕ ⲇⲉ ⲛ̀ⲛⲉⲥϣⲱⲡⲓ ⲛⲏⲓ ⲛ̀ⲧⲁϣⲟⲩϣⲟⲩ ⲙ̀ⲙⲟⲓ ⲉ̀ⲃⲏⲗ ϧⲉⲛ ⲡⲓ⳧ ⲛ̀ⲧⲉ ⲡⲉⲛ⳪̅ Ⲓⲏ̅ⲥ̅ Ⲡⲭ̅ⲥ̅ ⲫⲁⲓ ⲉⲧⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲁⲩⲓϣⲓ ⲙ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛⲏⲓ ⲟⲩⲟϩ ⲁ̀ⲛⲟⲕ ϩⲱ ⲁⲩⲁϣⲧ ⲙ̀ⲡⲓⲕⲟⲥⲙⲟⲥ
But it shall not be to me (pron.) that I should boast myself, except in the cross of our Lord Jesus Christ, he (lit. this) through whom the world was crucified to me, and I also was crucified to the world.
But it shall not be to me (pron.) that I should boast myself, except in the cross of our Lord Jesus Christ, he (lit. this) through whom the world was crucified to me, and I also was crucified to the world.
Εις εμε δε μη γενοιτο να καυχωμαι ειμη εις τον σταυρον του Κυριου ημων Ιησου Χριστου, δια του οποιου ο κοσμος εσταυρωθη ως προς εμε και εγω ως προς τον κοσμον.
لأَنَّهُ فِي الْمَسِيحِ يَسُوعَ لَيْسَ الْخِتَانُ يَنْفَعُ شَيْئًا وَلَا الْغُرْلَةُ، بَلِ الْخَلِيقَةُ الْجَدِيدَةُ.
כִּי־בַמָּשִׁיחַ יֵשׁוּעַ לֹא־הַמִּילָה תֵחָשֵׁב וְלֹא־הָעָרְלָה כִּי אִם־הַבְּרִיאָה הַחֲדָשָׁה׃
Ⲛ̀ϩⲣⲏⲓ ⲅⲁⲣ ϧⲉⲛ Ⲡⲭ̅ⲥ̅ Ⲓⲏ̅ⲥ̅ ⲟⲩⲇⲉ ⲡⲥⲉⲃⲓ ϩⲗⲓ ⲡⲉ ⲟⲩⲇⲉ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲁⲗⲗⲁ ⲟⲩⲥⲱⲛⲧ ⲙ̀ⲃⲉⲣⲓ ⲡⲉ
For in Christ Jesus neither (the) circumcision is anything, nor [the] uncircumcision, but it is a new creature.
For in Christ Jesus neither (the) circumcision is anything, nor [the] uncircumcision, but it is a new creature.
Διοτι εν Χριστω Ιησου ουτε περιτομη ισχυει τι ουτε ακροβυστια, αλλα νεα κτισις.
فَكُلُّ الَّذِينَ يَسْلُكُونَ بِحَسَبِ هَذَا الْقَانُونِ عَلَيْهِمْ سَلاَمٌ وَرَحْمَةٌ، وَعَلَى إِسْرَائِيلِ اللهِ.
וְכָל־הַנֹּהֲגִים כַּשּׁוּרָה הַזֹּאת שָׁלוֹם וְרַחֲמִים עֲלֵיהֶם וְעַל־יִשְׂרָאֵל אֲשֶׁר לֵאלֹהִים׃
Ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϯⲙⲁϯ ϧⲉⲛ ⲡⲁⲓⲕⲁⲛⲱⲛ ⲧϩⲓⲣⲏⲛⲏ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲱⲟⲩ ⲛⲉⲙ ⲡⲓⲛⲁⲓ ⲛⲉⲙ ⲉ̀ϫⲉⲛ ⲡⲓⲥ̅ⲗ̅ ⲛ̀ⲧⲉ ⲫϯ
All who agree with this canon, (the) peace upon them, and the mercy, and upon the Israel of God.
All who agree with this canon, (the) peace upon them, and the mercy, and upon the Israel of God.
Και οσοι περιπατησωσι κατα τον κανονα τουτον, ειρηνη επ' αυτους και ελεος, και επι τον Ισραηλ του Θεου.
فِي مَا بَعْدُ لَا يَجْلِبُ أَحَدٌ عَلَيَّ أَتْعَابًا، لأَنِّي حَامِلٌ فِي جَسَدِي سِمَاتِ الرَّبِّ يَسُوعَ.
מֵעַתָּה אִישׁ אַל־יַלְאֵנִי עוֹד כִּי אֶת־חַבּוּרוֹת הָאָדוֹן יֵשׁוּעַ אֲנִי נֹשֵׂא בִּגְוִיָּתִי׃
Ⲡⲥⲉⲡⲓ ⲇⲉ ⲛ̀ⲛⲁⲓ ⲙ̀ⲡⲉⲛⲑⲣⲉ ϩⲗⲓ ⲟⲩⲁϩϧⲓⲥⲓ ⲉ̀ⲣⲟⲓ ⲁ̀ⲛⲟⲕ ⲅⲁⲣ ⲛⲓϣⲱⲗϩ ⲛ̀ⲧⲉ Ⲡⲭ̅ⲥ̅ ϯϥⲁⲓ ϧⲁⲣⲱⲟⲩ ϧⲉⲛ ⲡⲁⲥⲱⲙⲁ
Henceforth let not any one molest me, for I (pron.) bear the brands of Christ in my body.
Henceforth let not any one molest me, for I (pron.) bear the brands of Christ in my body.
Εις το εξης μηδεις ας μη διδη εις εμε ενοχλησιν· διοτι εγω βασταζω τα στιγματα του Κυριου Ιησου εν τω σωματι μου.
نِعْمَةُ رَبِّنَا يَسُوعَ الْمَسِيحِ مَعَ رُوحِكُمْ أَيُّهَا الإِخْوَةُ. آمِينَ.
חֶסֶד יֵשׁוּעַ הַמָּשִׁיחַ אֲדֹנֵינוּ יְהִי עִם־רוּחֲכֶם אֶחָי אָמֵן׃
Ⲡϩⲙⲟⲧ ⲙ̀ⲡⲉⲛ⳪̅ Ⲓⲏ̅ⲥ̅ Ⲡⲭ̅ⲥ̅ ⲛⲉⲙ ⲡⲉⲧⲉⲛⲡⲛ̅ⲁ̅ ⲛⲁⲥⲛⲏⲟⲩ ⲁⲙⲏⲛ
(The) grace of our Lord Jesus Christ with your spirit, my brethren. Amen.
(The) grace of our Lord Jesus Christ with your spirit, my brethren. Amen.
Η χαρις του Κυριου ημων Ιησου Χριστου ειη μετα του πνευματος υμων, αδελφοι· αμην.
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