to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him;
unto a dispensation of (the) fulness of the times, To complete all things in Christ, those which are in the heavens, and those which are upon the earth; in him,
εις οικονομιαν του πληρωματος των καιρων, να συγκεφαλαιωση τα παντα εν τω Χριστω και τα εν τοις ουρανοις και τα επι της γης.
in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who does all things after the counsel of his will;
he (lit. this) in whom we were made an heritage, having ordained us from (the) first. According to the pre-establishment of him who worketh in every work according to the counsel of his will;
Εν αυτω, εις τον οποιον και ελαβομεν κληρονομιαν, προορισθεντες κατα την προθεσιν του ενεργουντος τα παντα κατα την βουλην του θεληματος αυτου,
In him you also, having heard the word of the truth, the Good News of your salvation—in whom, having also believed, you were sealed with the promised Holy Spirit,
he (lit. this) in whom ye also,--ye heard (the) word of the truth, the Gospel of our salvation,--he (lit. this) in whom having believed ye were sealed in the holy spirit of the promise,
εις τον οποιον και σεις ηλπισατε, ακουσαντες τον λογον της αληθειας, το ευαγγελιον της σωτηριας σας, εις τον οποιον και πιστευσαντες εσφραγισθητε με το Πνευμα το Αγιον της επαγγελιας,
having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints,
to cause the eyes of your heart to enlighten, that ye may know what is the hope of his calling, and what is the riches of (the) glory of his inheritance in the saints,
ωστε να φωτισθωσιν οι οφθαλμοι του νοος σας, εις το να γνωρισητε ποια ειναι η ελπις της προσκλησεως αυτου, και τις ο πλουτος της δοξης της κληρονομιας αυτου εις τους αγιους,
which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places,
which (sc. the power) he worked in Christ, having raised him from them who are dead; and he made him sit at his right hand, in the (places) of the heavens,
την οποιαν ενηργησεν εν τω Χριστω, αναστησας αυτον εκ νεκρων, και εκαθισεν εκ δεξιων αυτου εν τοις επουρανιοις,
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come.
above all rule, and all authority, and all power, and all (the) dominion, and all names which are named, not only in this age, but (a.) also in that which cometh:
υπερανω πασης αρχης και εξουσιας και δυναμεως και κυριοτητος και παντος ονοματος ονομαζομενου ου μονον εν τω αιωνι τουτω, αλλα και εν τω μελλοντι·
in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience;
in which ye were walking once according to (the) age of this world, according to (the) ruler of (the) authority of the air, of the spirit, this which worketh now in the sons of the disobedience;
εις τας οποιας περιεπατησατε ποτε κατα το πολιτευμα του κοσμου τουτου, κατα τον αρχοντα της εξουσιας του αερος, του πνευματος το οποιον ενεργει την σημερον εις τους υιους της απειθειας·
among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
among whom we all were walking once in the lusts of (the) flesh, doing the wishes of the flesh and the thoughts of heart, and we were being by nature children of (the) anger, as (the) rest also.
μεταξυ των οποιων και ημεις παντες ανεστραφημεν ποτε κατα τας επιθυμιας της σαρκος ημων, πραττοντες τα θεληματα της σαρκος και των διαλογισμων, και ημεθα εκ φυσεως τεκνα οργης, ως και οι λοιποι·
Therefore remember that once you, the Gentiles in the flesh, who are called “uncircumcision” by that which is called “circumcision”, (in the flesh, made by hands);
Therefore remember that ye, namely the Gentiles once in (the) flesh, who are called the uncircumcision' by that which is called (the) circumcision' in (the) flesh made by hand;
Δια τουτο ενθυμεισθε οτι σεις οι ποτε εθνικοι κατα σαρκα, οι λεγομενοι ακροβυστια υπο της λεγομενης περιτομης της χειροποιητου εν τη σαρκι,
that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
that ye were being at that time outside of Christ, being strange to the commonwealth of Israel, and strange to the covenants of the promise, not having hope, and being without God in the world.
οτι ησθε εν τω καιρω εκεινω χωρις Χριστου, απηλλοτριωμενοι απο της πολιτειας του Ισραηλ και ξενοι των διαθηκων της επαγγελιας, ελπιδα μη εχοντες και οντες εν τω κοσμω χωρις Θεου.
having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;
he did away with (the) law of the commandments in the decrees, that he might create (of) the two in himself one new man, making [a] peace;
καταργησας την εχθραν εν τη σαρκι αυτου, τον νομον των εντολων των εν τοις διαταγμασι, δια να κτιση εις εαυτον τους δυο εις ενα νεον ανθρωπον, φερων ειρηνην,
which in other generations was not made known to the children of men, as it has now been revealed to his holy apostles and prophets in the Spirit;
this which was not manifested to generations of (the) sons of [the] men, As now it was revealed to his holy apostles and his prophets in the spirit;
το οποιον εν αλλαις γενεαις δεν εγνωστοποιηθη εις τους υιους των ανθρωπων, καθως τωρα απεκαλυφθη δια Πνευματος εις τους αγιους αυτου αποστολους και προφητας,
To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ,
I am he who is less than all the saints: this grace was given to me to preach good tidings to the Gentiles of the riches of Christ, of which there is no end;
Εις εμε τον πλεον ελαχιστον παντων των αγιων εδοθη η χαρις αυτη, να ευαγγελισω μεταξυ των εθνων τον ανεξιχνιαστον πλουτον του Χριστου
and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ;
and to give (the) light to all men, as to what is the dispensation of the mystery, this which was hid since the ages in God, be (lit. this) who created all things.
και να φωτισω παντας, ποια ειναι η κοινωνια του μυστηριου του αποκεκρυμμενου απο των αιωνων εν τω Θεω οστις εκτισε τα παντα δια του Ιησου Χριστου,
to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places,
That he might manifest now to the ruler and the authorities in the (places) of the heavens through the church, the wisdom, of God which is of various kinds,
δια να γνωρισθη τωρα δια της εκκλησιας εν τοις επουρανιοις εις τας αρχας και τας εξουσιας η πολυποικιλος σοφια του Θεου,
Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us,
for whom it is possible to do more than all things abundantly (more) than the things which we ask, or the things which we understand, according to the power which worketh in us,
Εις δε τον δυναμενον υπερεκπερισσου να καμη υπερ παντα οσα ζητουμεν η νοουμεν, κατα την δυναμιν την ενεργουμενην εν ημιν,
until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ;
Until we all attain unto the oneness of the faith and (the) knowledge of (the) Son of God, unto a full grown man, unto a measure of the stature of (the) fulness of Christ:
εωσου καταντησωμεν παντες εις την ενοτητα της πιστεως και της επιγνωσεως του Υιου του Θεου, εις ανδρα τελειον, εις μετρον ηλικιας του πληρωματος του Χριστου,
that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;
that we may not be little children, thrown by (the) wave, being carried away in every wind of the doctrine, in the sleight of the men, in [a] craftiness towards the wiles of [the] error.
δια να μη ημεθα πλεον νηπιοι, κυματιζομενοι και περιφερομενοι με παντα ανεμον της διδασκαλιας, δια της δολιοτητος των ανθρωπων, δια της πανουργιας εις το μεθοδευεσθαι την πλανην,
from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
he (lit. this) to whom the whole body is united and it is rationally consistent through all the joints of the supplies, according to the working in a measure of each one of the members; (and) maketh the growth of the body unto a building for him in [a] love.
εξ ου παν το σωμα συναρμολογουμενον και συνδεδεμενον δια πασης συναφειας των συνεργουντων μελων, κατα την αναλογον ενεργειαν ενος εκαστου μερους καμνει την αυξησιν του σωματος προς οικοδομην εαυτου εν αγαπη.
being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts;
darkened in their thought, being strange to the life of God because of the ignorance which is in them, because of the hardening of their heart;
εσκοτισμενοι την διανοιαν, απηλλοτριωμενοι οντες απο της ζωης του Θεου δια την αγνοιαν την ουσαν εν αυτοις, δια την πωρωσιν της καρδιας αυτων,
Let him who stole steal no more; but rather let him labor, producing with his hands something that is good, that he may have something to give to him who has need.
He who stealeth let him not steal any more; but rather let him toil, working with his hands the good, that he may find to give to him who is in want.
Ο κλεπτων ας μη κλεπτη πλεον, μαλλον δε ας κοπιαζη εργαζομενος το καλον με τας χειρας αυτου, δια να εχη να μεταδιδη εις τον χρειαν εχοντα.
Let no corrupt speech proceed out of your mouth, but only what is good for building others up as the need may be, that it may give grace to those who hear.
All evil words, cause them not to come from your mouth, but the good unto [an] edification of the need, that it may give [a] grace to them who hear.
Μηδεις λογος σαπρος ας μη εξερχηται εκ του στοματος σας, αλλ' οστις ειναι καλος προς οικοδομην της χρειας, δια να δωση χαριν εις τους ακουοντας.
But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;
But [the] fornication, and all uncleanness, or [a] wrongdoing, cause not them to say their (lit. her) name among you, according as it is worthy of the saints;
Πορνεια δε και πασα ακαθαρσια η πλεονεξια μηδε ας ονομαζηται μεταξυ σας, καθως πρεπει εις αγιους,
Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.
For this ye are knowing and ye are recognising, that no fornicator nor unclean man nor wrongdoer, which is [the] idolatry, hath inheritance in the kingdom of Christ and God.
Διοτι τουτο εξευρετε, οτι πας πορνος η ακαθαρτος η πλεονεκτης, οστις ειναι ειδωλολατρης, δεν εχει κληρονομιαν εν τη βασιλεια του Χριστου και Θεου.
“For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh.”
Therefore the man shall leave his father and his mother, and shall join himself to his wife; they (the) two shall become one flesh.
Δια τουτο θελει αφησει ο ανθρωπος τον πατερα αυτου και την μητερα και θελει προσκολληθη εις την γυναικα αυτου, και θελουσιν εισθαι οι δυο εις σαρκα μιαν.
You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.
And ye also, namely the masters, do to them thus, putting away [the] anger: knowing that their and your Master is in the heavens, and there is not regard of person with him.
Και οι κυριοι, τα αυτα πραττετε προς αυτους, αφινοντες την απειλην, εξευροντες οτι και σεις αυτοι εχετε Κυριον εν ουρανοις, και προσωποληψια δεν υπαρχει παρ' αυτω.
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places.
Because our fight was not being to us against flesh and blood, but against the rulers, against the authorities, against the world-rulers of this darkness, against the spiritual things of the evil in the (places) of the heavens.
διοτι δεν ειναι η παλη ημων εναντιον εις αιμα και σαρκα, αλλ' εναντιον εις τας αρχας, εναντιον εις τας εξουσιας, εναντιον εις τους κοσμοκρατορας του σκοτους του αιωνος τουτου· εναντιον εις τα πνευματα της πονηριας εν τοις επουρανιοις.
with all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the saints:
through all supplication and prayer, praying always in the spirit, and watching unto this in all perseverance and all prayer for all the saints,
προσευχομενοι εν παντι καιρω μετα πασης προσευχης και δεησεως δια του Πνευματος, και εις αυτο τουτο αγρυπνουντες με πασαν προσκαρτερησιν και δεησιν υπερ παντων των αγιων,
But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things;
But that ye also may know concerning me, what I do; Tikhikos, the beloved brother and faithful minister in the Lord, shall show to you all things:
Αλλα δια να εξευρητε και σεις τα κατ' εμε, τι καμνω, τα παντα θελει σας φανερωσει ο Τυχικος ο αγαπητος αδελφος και πιστος διακονος εν Κυριω,