Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to all the leaders in all Israel, the heads of fathers’ houses.
And Solomon, and all the assembly with him, went to the high place that was at Gibeon; for the tent of meeting of God, which Moses the servant of the Lord had made in the wilderness, was there.
(But David had brought up the ark of God from Kir′iath-je′arim to the place that David had prepared for it, for he had pitched a tent for it in Jerusalem.)
Moreover the bronze altar that Bez′alel the son of Uri, son of Hur, had made, was there before the tabernacle of the Lord. And Solomon and the assembly sought the Lord.
God answered Solomon, “Because this was in your heart, and you have not asked possessions, wealth, honor, or the life of those who hate you, and have not even asked long life, but have asked wisdom and knowledge for yourself that you may rule my people over whom I have made you king,
wisdom and knowledge are granted to you. I will also give you riches, possessions, and honor, such as none of the kings had who were before you, and none after you shall have the like.”
Solomon’s Military and Commercial Activity Solomon gathered together chariots and horsemen; he had fourteen hundred chariots and twelve thousand horsemen, whom he stationed in the chariot cities and with the king in Jerusalem.
They imported a chariot from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty; likewise through them these were exported to all the kings of the Hittites and the kings of Syria.
And Solomon assigned seventy thousand men to bear burdens and eighty thousand to quarry in the hill country, and three thousand six hundred to oversee them.
And Solomon sent word to Huram the king of Tyre: “As you dealt with David my father and sent him cedar to build himself a house to dwell in, so deal with me.
Behold, I am about to build a house for the name of the Lord my God and dedicate it to him for the burning of incense of sweet spices before him, and for the continual offering of the showbread, and for burnt offerings morning and evening, on the sabbaths and the new moons and the appointed feasts of the Lord our God, as ordained for ever for Israel.
But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to burn incense before him?
So now send me a man skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to be with the skilled workers who are with me in Judah and Jerusalem, whom David my father provided.
Send me also cedar, cypress, and algum timber from Lebanon, for I know that your servants know how to cut timber in Lebanon. And my servants will be with your servants,
I will give for your servants, the hewers who cut timber, twenty thousand cors of crushed wheat, twenty thousand cors of barley, twenty thousand baths of wine, and twenty thousand baths of oil.”
Huram also said, “Blessed be the Lord God of Israel, who made heaven and earth, who has given King David a wise son, endued with discretion and understanding, who will build a temple for the Lord, and a royal palace for himself.
the son of a woman of the daughters of Dan, and his father was a man of Tyre. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your craftsmen, the craftsmen of my lord, David your father.
Then Solomon took a census of all the aliens who were in the land of Israel, after the census of them which David his father had taken; and there were found a hundred and fifty-three thousand six hundred.
Seventy thousand of them he assigned to bear burdens, eighty thousand to quarry in the hill country, and three thousand six hundred as overseers to make the people work.
Solomon Builds the Temple Then Solomon began to build the house of the Lord in Jerusalem on Mount Mori′ah, where the Lord had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jeb′usite.
And Solomon began to build the house of the Lord in Jerusalem in the mount of Amoria, where the Lord appeared to his father David, in the place which David had prepared in the threshing-floor of Orna the Jebusite.
These are Solomon’s measurements for building the house of God: the length, in cubits of the old standard, was sixty cubits, and the breadth twenty cubits.
And thus Solomon began to build the house of God: the length in cubits—even the first measurement from end to end, was sixty cubits, and the breadth twenty cubits.
The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house; and its height was a hundred and twenty cubits. He overlaid it on the inside with pure gold.
And the portico in front of the house, its length in front of the breadth of the house was twenty cubits, and its height a hundred and twenty cubits: and he gilded it within with pure gold.
And he made the most holy place; its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits; he overlaid it with six hundred talents of fine gold.
And he built the holy of holies, its length was according to the front of the other house, the breadth of the house was twenty cubits, and the length twenty cubits: and he gilded it with pure gold for cherubs, to the amount of six hundred talents.
The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub;
And the wings of the cherubs were twenty cubits in length: and one wing of five cubits touched the wall of the house: and the other wing of five cubits touched the wing of the other cherub.
and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub.
He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Bo′az.
And he set up the pillars in front of the temple, one on the right hand and the other on the left: and he called the name of the one on the right hand ‘Stability,’ and the name of the one on the left ‘Strength.’
Under it were figures of gourds, for thirty cubits, compassing the sea round about; the gourds were in two rows, cast with it when it was cast.
And beneath it the likeness of calves, they compass it round about: ten cubits compass the laver round about, they cast the calves two rows in their casting,
It stood upon twelve oxen, three facing north, three facing west, three facing south, and three facing east; the sea was set upon them, and all their hinder parts were inward.
wherein they made them twelve calves, —three looking northwards, and three westwards, and three southwards, and three eastwards: and the sea was upon them above, and their hinder parts were inward.
Its thickness was a handbreadth; and its brim was made like the brim of a cup, like the flower of a lily; it held over three thousand baths.
And its thickness was a hand-breadth, and its brim as the brim of a cup, graven with flowers of lilies, holding three thousand measures: and he finished it.
He also made ten lavers in which to wash, and set five on the south side, and five on the north side. In these they were to rinse off what was used for the burnt offering, and the sea was for the priests to wash in.
And he made ten lavers, and set five on the right hand, and five on the left, to wash in them the instruments of the whole-burnt-offerings, and to rinse the vessels in them; and the sea was for the priests to wash in.
Huram also made the pots, the shovels, and the basins. So Huram finished the work that he did for King Solomon on the house of God:
And Chiram made the fleshhooks, and the fire-pans, and the grate of the altar, and all its instruments: and Chiram finished doing all the work which he wrought for king Solomon in the house of God:
the two pillars, the bowls, and the two capitals on the top of the pillars; and the two networks to cover the two bowls of the capitals that were on the top of the pillars;
two pillars, and upon them an embossed work for the chapiters on the heads of the two pillars, and two nets to cover the heads of the chapiters which are on the heads of the pillars;
and the four hundred pomegranates for the two networks, two rows of pomegranates for each network, to cover the two bowls of the capitals that were upon the pillars.
and four hundred golden bells for the two nets, and two rows of pomegranates in each net, to cover the two embossed rims of the chapiters which are upon the pillars.
The pots, the shovels, the forks, and all the equipment for these Huram-abi made of burnished bronze for King Solomon for the house of the Lord.
and the foot-baths, and the buckets, and the caldrons, and the flesh-hooks, and all their furniture (which Chiram made, and brought to king Solomon in the house of the Lord) of pure brass.
the snuffers, basins, dishes for incense, and firepans, of pure gold; and the sockets of the temple, for the inner doors to the most holy place and for the doors of the nave of the temple were of gold.
And there was the inner door of the house opening into the holy of holies, and he made the inner doors of the temple of gold.
Ⲟⲩⲟϩ ⲁⲩϫⲱⲕ ⲉ̀ⲃⲟⲗ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧⲁϥⲑⲁⲙⲓⲱⲟⲩ ⲛ̀ϫⲉ ⲡⲟⲩⲣⲟ ⲥⲟⲗⲟⲙⲱⲛ ϧⲉⲛ ⲡⲏⲓ ⲙ̀ⲡ⳪̅ ⲟⲩⲟϩ ⲁϥⲓⲛⲓ ⲉ̀ϧⲟⲩⲛ ⲛ̀ϫⲉ ⲥⲟⲗⲟⲙⲱⲛ ⲛⲏ ⲉⲑⲟⲩⲁⲃ ⲛ̀ⲧⲉ ⲇⲁⲩⲓⲇ ⲡⲉϥⲓⲱⲧ ⲛ̀ⲛⲟⲩⲃ ⲛⲉⲙ ϩⲁⲧ ⲟⲩⲟϩ ⲛⲓⲥⲕⲉⲩⲟⲥ ⲁϥϩⲓⲧⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲛⲓⲁϩⲱⲣ ⲛ̀ⲧⲉ ⲡ⳪̅ So all the work which Solomon wrought for the house of the Lord was finished.
Thus all the work that Solomon did for the house of the Lord was finished. And Solomon brought in the things which David his father had dedicated, and stored the silver, the gold, and all the vessels in the treasuries of the house of God.
And Solomon brought in the holy things of his father David, the silver, and the gold, and the other vessels, and put them in the treasury of the house of the Lord.
The Ark Brought into the Temple Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ houses of the people of Israel, in Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion.
Then Solomon assembled all the elders of Israel, and all the heads of the tribes, even the leaders of the families of the children of Israel, to Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, —this is Sion.
And King Solomon and all the congregation of Israel, who had assembled before him, were before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered.
And king Solomon, and all the elders of Israel, and the religious of them, and they of them that were gathered before the ark, were sacrificing calves and sheep, which could not be numbered or reckoned for multitude.
So the priests brought the ark of the covenant of the Lord to its place, in the inner sanctuary of the house, in the most holy place, underneath the wings of the cherubim.
And the priests brought in the ark of the covenant of the Lord into its place, into the oracle of the house, even into the holy of holies, under the wings of the cherubs.
And the poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary; but they could not be seen from outside; and they are there to this day.
And the staves projected, and the heads of the staves were seen from the holy place in front of the oracle, they were not seen without: and there they were to this day.
There was nothing in the ark except the two tables which Moses put there at Horeb, where the Lord made a covenant with the people of Israel, when they came out of Egypt.
There was nothing in the ark except the two tables which Moses placed there in Choreb, which God gave in covenant with the children of Israel, when they went out of the land of Egypt.
Now when the priests came out of the holy place (for all the priests who were present had sanctified themselves, without regard to their divisions;
And it came to pass, when the priests when out of the holy place, (for all the priests that were found were sanctified, they were not then arranged according to their daily course,)
and all the Levitical singers, Asaph, Heman, and Jedu′thun, their sons and kinsmen, arrayed in fine linen, with cymbals, harps, and lyres, stood east of the altar with a hundred and twenty priests who were trumpeters;
that all the singing Levites assigned to the sons of Asaph, to Æman, to Idithun, and to his sons, and to his brethren, of them that were clothed in linen garments, with cymbals and lutes and harps, were standing before the altar, and with them a hundred and twenty priests, blowing trumpets.
and it was the duty of the trumpeters and singers to make themselves heard in unison in praise and thanksgiving to the Lord), and when the song was raised, with trumpets and cymbals and other musical instruments, in praise to the Lord, “For he is good, for his steadfast love endures for ever,” the house, the house of the Lord, was filled with a cloud,
And there was one voice in the trumpeting and in the psalm-singing, and in the loud utterance with one voice to give thanks and praise the Lord; and when they raised their voice together with trumpets and cymbals, and instruments of music, and said, Give thanks to the Lord, for it is good, for his mercy endures for ever:—then the house was filled with the cloud of the glory of the Lord.
‘Since the day that I brought my people out of the land of Egypt, I chose no city in all the tribes of Israel in which to build a house, that my name might be there, and I chose no man as prince over my people Israel;
From the day when I brought up my people out of the land of Egypt, I chose no city of all the tribes of Israel, to build a house that my name should be there; neither did I choose a man to be a leader over my people Israel.
Now the Lord has fulfilled his promise which he made; for I have risen in the place of David my father, and sit on the throne of Israel, as the Lord promised, and I have built the house for the name of the Lord, the God of Israel.
And the Lord has confirmed this word, which he spoke; and I am raised up in the room of my father David, and I sit upon the throne of Israel as the Lord said, and I have built the house for the name of the Lord God of Israel:
Solomon’s Prayer of Dedication Then Solomon stood before the altar of the Lord in the presence of all the assembly of Israel, and spread forth his hands.
And he stood before the altar of the Lord in the presence of all the congregation of Israel, and spread out his hands.
Solomon had made a bronze platform five cubits long, five cubits wide, and three cubits high, and had set it in the court; and he stood upon it. Then he knelt upon his knees in the presence of all the assembly of Israel, and spread forth his hands toward heaven;
For Solomon had made a brazen scaffold, and set it in the midst of the court of the sanctuary; the length of it was five cubits, and the breadth of it five cubits, and the height of it three cubits: and he stood upon it, and fell upon his knees before the whole congregation of Israel, and spread abroad his hands to heaven,
and said, “O Lord, God of Israel, there is no God like thee, in heaven or on earth, keeping covenant and showing steadfast love to thy servants who walk before thee with all their heart;
and said, Lord God of Israel, there is no God like thee in heaven, or on the earth; keeping covenant and mercy with thy servants that walk before thee with their whole heart.
who hast kept with thy servant David my father what thou didst declare to him; yea, thou didst speak with thy mouth, and with thy hand hast fulfilled it this day.
Even as thou hast kept them with thy servant David my father, as thou hast spoken to him in words:—thou hast both spoken with thy mouth, and hast fulfilled it with thy hands, as it is this day.
Now therefore, O Lord, God of Israel, keep with thy servant David my father what thou hast promised him, saying, ‘There shall never fail you a man before me to sit upon the throne of Israel, if only your sons take heed to their way, to walk in my law as you have walked before me.’
and now, Lord God of Israel, keep with thy servant David my father the things which thou spokest to him, saying, There shall not fail thee a man before me sitting on the throne of Israel, if only thy sons will take heed to their way to walk in my law, as thou didst walk before me.
“But will God dwell indeed with man on the earth? Behold, heaven and the highest heaven cannot contain thee; how much less this house which I have built!
For will God indeed dwell with men upon the earth? if the heaven and the heaven of heavens will not suffice thee, what then is this house which I have built?
Yet have regard to the prayer of thy servant and to his supplication, O Lord my God, hearkening to the cry and to the prayer which thy servant prays before thee;
Yet thou shalt have respect to the prayer of thy servant, and to my petition, O Lord God, so as to hearken to the petition and the prayer which thy servant prays before thee this day:
that thy eyes may be open day and night toward this house, the place where thou hast promised to set thy name, that thou mayest hearken to the prayer which thy servant offers toward this place.
so that thine eyes should be open over this house by day and by night, towards this place, whereon thou saidst thy name should be called, so as to hear the prayer which thy servant prays towards this house.
And hearken thou to the supplications of thy servant and of thy people Israel, when they pray toward this place; yea, hear thou from heaven thy dwelling place; and when thou hearest, forgive.
And thou shalt hear the supplication of thy servant, and of thy people Israel, whatsoever prayers they shall make towards this place: and thou shalt hearken in thy dwelling-place out of heaven, yea thou shalt hear, and be merciful.
then hear thou from heaven, and act, and judge thy servants, requiting the guilty by bringing his conduct upon his own head, and vindicating the righteous by rewarding him according to his righteousness.
then shalt thou hearken out of heaven, and do, and judge thy servants, to recompense the transgressor, and to return his ways upon his head: and to justify the righteous, to recompense him according to his righteousness.
“If thy people Israel are defeated before the enemy because they have sinned against thee, when they turn again and acknowledge thy name, and pray and make supplication to thee in this house,
And if thy people Israel should be put to the worse before the enemy, if they should sin against thee, and then turn and confess to thy name, and pray and make supplication before thee in this house;
then hear thou from heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gavest to them and to their fathers.
then shalt thou hearken out of heaven and shalt be merciful to the sins of thy people Israel, and thou shalt restore them to the land which thou gavest to them and to their fathers.
“When heaven is shut up and there is no rain because they have sinned against thee, if they pray toward this place, and acknowledge thy name, and turn from their sin, when thou dost afflict them,
When heaven is restrained, and there is no rain, because they shall have sinned against thee, and when they shall pray towards this place, and praise thy name, and shall turn from their sins, because thou shalt afflict them;
then hear thou in heaven, and forgive the sin of thy servants, thy people Israel, when thou dost teach them the good way in which they should walk; and grant rain upon thy land, which thou hast given to thy people as an inheritance.
then shalt thou hearken from heaven, and thou shalt be merciful to the sins of thy servants, and of thy people Israel; for thou shalt shew them the good way in which they shall walk; and thou shalt send rain upon thy land, which thou gavest to thy people for an inheritance.
“If there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar; if their enemies besiege them in any of their cities; whatever plague, whatever sickness there is;
If there should be famine upon the land, if there should be death, a pestilent wind an blight; if there should be locust and caterpiller, and if the enemy should harass them before their cities: in whatever plague and whatever distress they may be;
whatever prayer, whatever supplication is made by any man or by all thy people Israel, each knowing his own affliction, and his own sorrow and stretching out his hands toward this house;
Then whatever prayer and whatever supplication shall be made by any man and all thy people Israel, if a man should know his own plague and his own sickness, and should spread forth his hands toward this house;
then hear thou from heaven thy dwelling place, and forgive, and render to each whose heart thou knowest, according to all his ways (for thou, thou only, knowest the hearts of the children of men);
then shalt thou hear from heaven, out of thy prepared dwelling-place, and shalt be merciful, and shalt recompense to the man according to his ways, as thou shalt know his heart to be; for thou alone knowest the heart of the children of men:
“Likewise when a foreigner, who is not of thy people Israel, comes from a far country for the sake of thy great name, and thy mighty hand, and thy outstretched arm, when he comes and prays toward this house,
And every stranger who is not himself of thy people Israel, and who shall have come from a distant land because of thy great name, and thy mighty hand, and thy high arm; when they shall come and worship toward this place; —
hear thou from heaven thy dwelling place, and do according to all for which the foreigner calls to thee; in order that all the peoples of the earth may know thy name and fear thee, as do thy people Israel, and that they may know that this house which I have built is called by thy name.
then shalt thou hearken out of heaven, out of thy prepared dwelling-place, and shalt do according to all that the stranger shall call upon thee for; that all the nations of the earth may know thy name, and that they may fear thee, as thy people Israel do, and that they may know that thy name is called upon this house which I have built.
“If thy people go out to battle against their enemies, by whatever way thou shalt send them, and they pray to thee toward this city which thou hast chosen and the house which I have built for thy name,
And if thy people shall go forth to war against their enemies by the way by which thou shalt send them, and shall pray to thee toward this city which thou hast chosen, and toward the house which I have built to thy name;
“If they sin against thee—for there is no man who does not sin—and thou art angry with them, and dost give them to an enemy, so that they are carried away captive to a land far or near;
Whereas if they shall sin against thee, (for there is no man who will not sin,) and thou shalt smite them, and deliver them up before their enemies, and they that take them captive shall carry them away into a land of enemies, to a land far off or near;
yet if they lay it to heart in the land to which they have been carried captive, and repent, and make supplication to thee in the land of their captivity, saying, ‘We have sinned, and have acted perversely and wickedly’;
and if they shall repent in their land whither they were carried captive, and shall also turn and make supplication to thee in their captivity, saying, We have sinned, we have transgressed, we have wrought unrighteously;
if they repent with all their mind and with all their heart in the land of their captivity, to which they were carried captive, and pray toward their land, which thou gavest to their fathers, the city which thou hast chosen, and the house which I have built for thy name,
and if they shall turn to thee with all their heart and all their soul in the land of them that carried them captives, whither they carried them captives, and shall pray toward their land which thou gavest to their fathers, and the city which thou didst choose, and the house which I built to thy name:—
then hear thou from heaven thy dwelling place their prayer and their supplications, and maintain their cause and forgive thy people who have sinned against thee.
then shalt thou hear out of heaven, out of thy prepared dwelling-place, their prayer and their supplication, and thou shalt execute justice, and shalt be merciful to thy people that sin against thee.
“And now arise, O Lord God, and go to thy resting place, thou and the ark of thy might. Let thy priests, O Lord God, be clothed with salvation, and let thy saints rejoice in thy goodness.
And now, O Lord God, arise into thy resting-place, thou, and the ark of thy strength: let thy priests, O Lord God, clothe themselves with salvation, and thy sons rejoice in prosperity.
Solomon Dedicates the Temple When Solomon had ended his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple.
And when Solomon had finished praying, then the fire came down from heaven, and devoured the whole-burnt-offerings and the sacrifices; and the glory of the Lord filled the house.
When all the children of Israel saw the fire come down and the glory of the Lord upon the temple, they bowed down with their faces to the earth on the pavement, and worshiped and gave thanks to the Lord, saying, “For he is good, for his steadfast love endures for ever.”
And all the children of Israel saw the fire descending, and the glory of the Lord was upon the house: and they fell upon their face to the ground on the pavement, and worshipped, and praised the Lord; for it is good to do so, because his mercy endures for ever.
King Solomon offered as a sacrifice twenty-two thousand oxen and a hundred and twenty thousand sheep. So the king and all the people dedicated the house of God.
And king Solomon offered a sacrifice of calves twenty and two thousand, of sheep a hundred and twenty thousand: so the king and all the people dedicated the house of God.
The priests stood at their posts; the Levites also, with the instruments for music to the Lord which King David had made for giving thanks to the Lord—for his steadfast love endures for ever—whenever David offered praises by their ministry; opposite them the priests sounded trumpets; and all Israel stood.
And the priests were standing at their watches, and the Levites with instruments of music of the Lord, belonging to king David, to give thanks before the Lord, for his mercy endures for ever, with the hymns of David, by their ministry: and the priests were blowing the trumpets before them, and all Israel standing.
And Solomon consecrated the middle of the court that was before the house of the Lord; for there he offered the burnt offering and the fat of the peace offerings, because the bronze altar Solomon had made could not hold the burnt offering and the cereal offering and the fat.
And Solomon consecrated the middle of the court that was in the house of the Lord: for he offered there the whole-burnt-offerings and the fat of the peace-offerings, for the brazen altar which Solomon had made was not sufficient to receive the whole-burnt-offerings, and the meat-offerings, and the fat.
At that time Solomon held the feast for seven days, and all Israel with him, a very great congregation, from the entrance of Hamath to the Brook of Egypt.
And Solomon kept the feast at that time seven days, and all Israel with him, a very great assembly, from the entering in of Æmath, and as far as the river of Egypt.
On the twenty-third day of the seventh month he sent the people away to their homes, joyful and glad of heart for the goodness that the Lord had shown to David and to Solomon and to Israel his people.
And on the twenty-third day of the seventh month he dismissed the people to their tents, rejoicing, and with a glad heart because of the good deeds which the Lord had done to David, and to Solomon, and to Israel his people.
God’s Second Appearance to Solomon Thus Solomon finished the house of the Lord and the king’s house; all that Solomon had planned to do in the house of the Lord and in his own house he successfully accomplished.
So Solomon finished the house of the Lord, and the king’s house: and in whatever Solomon wished in his heart to do in the house of the Lord and in his own house, he prospered.
Then the Lord appeared to Solomon in the night and said to him: “I have heard your prayer, and have chosen this place for myself as a house of sacrifice.
And the Lord appeared to Solomon by night, and said to him, I have heard thy prayer, and I have chosen this place to myself for a house of sacrifice.
When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people,
If I should restrain the heaven and there should be no rain, and if I should command the locust to devour the trees, and if I should send pestilence upon my people;
if my people who are called by my name humble themselves, and pray and seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.
then if my people, on whom my name is called, should repent, and pray, and seek my face, and turn from their evil ways, I also will hear from heaven, and I will be merciful to their sins, and I will heal their land.
And as for you, if you walk before me, as David your father walked, doing according to all that I have commanded you and keeping my statutes and my ordinances,
And if thou wilt walk before me as David thy father did, and wilt do according to all that I have commanded thee, and wilt keep my ordinances and my judgments;
then I will pluck you up from the land which I have given you; and this house, which I have consecrated for my name, I will cast out of my sight, and will make it a proverb and a byword among all peoples.
then will I remove you from the land which I gave them; and this house which I have consecrated to my name I will remove out of my sight, and I will make it a proverb and a by-word among all nations.
And at this house, which is exalted, every one passing by will be astonished, and say, ‘Why has the Lord done thus to this land and to this house?’
And as for this lofty house, every one that passes by it shall be amazed, and shall say, Wherefore has the Lord done thus to this land, and to this house?
Then they will say, ‘Because they forsook the Lord the God of their fathers who brought them out of the land of Egypt, and laid hold on other gods, and worshiped them and served them; therefore he has brought all this evil upon them.’”
And men shall say, Because they forsook the Lord God of their fathers, who brought them out of the land of Egypt, and they attached themselves to other gods, and worshipped them, and served them: and therefore he has brought upon them all this evil.
and Ba′alath, and all the store-cities that Solomon had, and all the cities for his chariots, and the cities for his horsemen, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion.
from their descendants who were left after them in the land, whom the people of Israel had not destroyed—these Solomon made a forced levy and so they are to this day.
But of the people of Israel Solomon made no slaves for his work; they were soldiers, and his officers, the commanders of his chariots, and his horsemen.
Solomon brought Pharaoh’s daughter up from the city of David to the house which he had built for her, for he said, “My wife shall not live in the house of David king of Israel, for the places to which the ark of the Lord has come are holy.”
as the duty of each day required, offering according to the commandment of Moses for the sabbaths, the new moons, and the three annual feasts—the feast of unleavened bread, the feast of weeks, and the feast of tabernacles.
According to the ordinance of David his father, he appointed the divisions of the priests for their service, and the Levites for their offices of praise and ministry before the priests as the duty of each day required, and the gatekeepers in their divisions for the several gates; for so David the man of God had commanded.
Thus was accomplished all the work of Solomon from the day the foundation of the house of the Lord was laid until it was finished. So the house of the Lord was completed.
And Huram sent him by his servants ships and servants familiar with the sea, and they went to Ophir together with the servants of Solomon, and fetched from there four hundred and fifty talents of gold and brought it to King Solomon.
Visit of the Queen of Sheba Now when the queen of Sheba heard of the fame of Solomon she came to Jerusalem to test him with hard questions, having a very great retinue and camels bearing spices and very much gold and precious stones. When she came to Solomon, she told him all that was on her mind.
the food of his table, the seating of his officials, and the attendance of his servants, and their clothing, his cupbearers, and their clothing, and his burnt offerings which he offered at the house of the Lord, there was no more spirit in her.
but I did not believe the reports until I came and my own eyes had seen it; and behold, half the greatness of your wisdom was not told me; you surpass the report which I heard.
Blessed be the Lord your God, who has delighted in you and set you on his throne as king for the Lord your God! Because your God loved Israel and would establish them for ever, he has made you king over them, that you may execute justice and righteousness.”
Then she gave the king a hundred and twenty talents of gold, and a very great quantity of spices, and precious stones: there were no spices such as those which the queen of Sheba gave to King Solomon.
And the king made of the algum wood steps for the house of the Lord and for the king’s house, lyres also and harps for the singers; there never was seen the like of them before in the land of Judah.
And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what she had brought to the king. So she turned and went back to her own land, with her servants.
And he made three hundred shields of beaten gold; three hundred shekels of gold went into each shield; and the king put them in the House of the Forest of Lebanon.
The throne had six steps and a footstool of gold, which were attached to the throne, and on each side of the seat were arm rests and two lions standing beside the arm rests,
All King Solomon’s drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold; silver was not considered as anything in the days of Solomon.
For the king’s ships went to Tarshish with the servants of Huram; once every three years the ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.
And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen, whom he stationed in the chariot cities and with the king in Jerusalem.
Death of Solomon Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahi′jah the Shi′lonite, and in the visions of Iddo the seer concerning Jerobo′am the son of Nebat?
Then King Rehobo′am took counsel with the old men, who had stood before Solomon his father while he was yet alive, saying, “How do you advise me to answer this people?”
And the young men who had grown up with him said to him, “Thus shall you speak to the people who said to you, ‘Your father made our yoke heavy, but do you lighten it for us’; thus shall you say to them, ‘My little finger is thicker than my father’s loins.
And now, whereas my father laid upon you a heavy yoke, I will add to your yoke. My father chastised you with whips, but I will chastise you with scorpions.’”
King Rehobo′am spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to it; my father chastised you with whips, but I will chastise you with scorpions.”
So the king did not hearken to the people; for it was a turn of affairs brought about by God that the Lord might fulfil his word, which he spoke by Ahi′jah the Shi′lonite to Jerobo′am the son of Nebat.
And when all Israel saw that the king did not hearken to them, the people answered the king, “What portion have we in David? We have no inheritance in the son of Jesse. Each of you to your tents, O Israel! Look now to your own house, David.” So all Israel departed to their tents.
Then King Rehobo′am sent Hador′am, who was taskmaster over the forced labor, and the people of Israel stoned him to death with stones. And King Rehobo′am made haste to mount his chariot, to flee to Jerusalem.
Judah and Benjamin Fortified When Rehobo′am came to Jerusalem, he assembled the house of Judah, and Benjamin, a hundred and eighty thousand chosen warriors, to fight against Israel, to restore the kingdom to Rehobo′am.
‘Thus says the Lord, You shall not go up or fight against your brethren. Return every man to his home, for this thing is from me.’” So they hearkened to the word of the Lord, and returned and did not go against Jerobo′am.
For the Levites left their common lands and their holdings and came to Judah and Jerusalem, because Jerobo′am and his sons cast them out from serving as priests of the Lord,
And those who had set their hearts to seek the Lord God of Israel came after them from all the tribes of Israel to Jerusalem to sacrifice to the Lord, the God of their fathers.
They strengthened the kingdom of Judah, and for three years they made Rehobo′am the son of Solomon secure, for they walked for three years in the way of David and Solomon.
Rehoboam’s Marriages Rehobo′am took as wife Ma′halath the daughter of Jer′imoth the son of David, and of Ab′ihail the daughter of Eli′ab the son of Jesse;
Rehobo′am loved Ma′acah the daughter of Ab′salom above all his wives and concubines (he took eighteen wives and sixty concubines, and had twenty-eight sons and sixty daughters);
And he dealt wisely, and distributed some of his sons through all the districts of Judah and Benjamin, in all the fortified cities; and he gave them abundant provisions, and procured wives for them.
with twelve hundred chariots and sixty thousand horsemen. And the people were without number who came with him from Egypt—Libyans, Suk′ki-im, and Ethiopians.
Then Shemai′ah the prophet came to Rehobo′am and to the princes of Judah, who had gathered at Jerusalem because of Shishak, and said to them, “Thus says the Lord, ‘You abandoned me, so I have abandoned you to the hand of Shishak.’”
When the Lord saw that they humbled themselves, the word of the Lord came to Shemai′ah: “They have humbled themselves; I will not destroy them, but I will grant them some deliverance, and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.
So Shishak king of Egypt came up against Jerusalem; he took away the treasures of the house of the Lord and the treasures of the king’s house; he took away everything. He also took away the shields of gold which Solomon had made;
and King Rehobo′am made in their stead shields of bronze, and committed them to the hands of the officers of the guard, who kept the door of the king’s house.
Death of Rehoboam So King Rehobo′am established himself in Jerusalem and reigned. Rehobo′am was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord had chosen out of all the tribes of Israel to put his name there. His mother’s name was Na′amah the Ammonitess.
Now the acts of Rehobo′am, from first to last, are they not written in the chronicles of Shemai′ah the prophet and of Iddo the seer? There were continual wars between Rehobo′am and Jerobo′am.
He reigned for three years in Jerusalem. His mother’s name was Micai′ah the daughter of U′riel of Gib′eah. Now there was war between Abi′jah and Jerobo′am.
Abi′jah went out to battle having an army of valiant men of war, four hundred thousand picked men; and Jerobo′am drew up his line of battle against him with eight hundred thousand picked mighty warriors.
and certain worthless scoundrels gathered about him and defied Rehobo′am the son of Solomon, when Rehobo′am was young and irresolute and could not withstand them.
“And now you think to withstand the kingdom of the Lord in the hand of the sons of David, because you are a great multitude and have with you the golden calves which Jerobo′am made you for gods.
Have you not driven out the priests of the Lord, the sons of Aaron, and the Levites, and made priests for yourselves like the peoples of other lands? Whoever comes to consecrate himself with a young bull or seven rams becomes a priest of what are no gods.
But as for us, the Lord is our God, and we have not forsaken him. We have priests ministering to the Lord who are sons of Aaron, and Levites for their service.
They offer to the Lord every morning and every evening burnt offerings and incense of sweet spices, set out the showbread on the table of pure gold, and care for the golden lampstand that its lamps may burn every evening; for we keep the charge of the Lord our God, but you have forsaken him.
Behold, God is with us at our head, and his priests with their battle trumpets to sound the call to battle against you. O sons of Israel, do not fight against the Lord, the God of your fathers; for you cannot succeed.”
Asa Reigns So Abi′jah slept with his fathers, and they buried him in the city of David; and Asa his son reigned in his stead. In his days the land had rest for ten years.
And he said to Judah, “Let us build these cities, and surround them with walls and towers, gates and bars; the land is still ours, because we have sought the Lord our God; we have sought him, and he has given us peace on every side.” So they built and prospered.
And Asa had an army of three hundred thousand from Judah, armed with bucklers and spears, and two hundred and eighty thousand men from Benjamin, that carried shields and drew bows; all these were mighty men of valor.
Ethiopian Invasion Repulsed Zerah the Ethiopian came out against them with an army of a million men and three hundred chariots, and came as far as Mare′shah.
And Asa cried to the Lord his God, “O Lord, there is none like thee to help, between the mighty and the weak. Help us, O Lord our God, for we rely on thee, and in thy name we have come against this multitude. O Lord, thou art our God; let not man prevail against thee.”
Asa and the people that were with him pursued them as far as Gerar, and the Ethiopians fell until none remained alive; for they were broken before the Lord and his army. The men of Judah carried away very much booty.
And they smote all the cities round about Gerar, for the fear of the Lord was upon them. They plundered all the cities, for there was much plunder in them.
and he went out to meet Asa, and said to him, “Hear me, Asa, and all Judah and Benjamin: The Lord is with you, while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you.
When Asa heard these words, the prophecy of Azari′ah the son of Oded, he took courage, and put away the abominable idols from all the land of Judah and Benjamin and from the cities which he had taken in the hill country of E′phraim, and he repaired the altar of the Lord that was in front of the vestibule of the house of the Lord.
And he gathered all Judah and Benjamin, and those from E′phraim, Manas′seh, and Simeon who were sojourning with them, for great numbers had deserted to him from Israel when they saw that the Lord his God was with him.
And all Judah rejoiced over the oath; for they had sworn with all their heart, and had sought him with their whole desire, and he was found by them, and the Lord gave them rest round about.
Even Ma′acah, his mother, King Asa removed from being queen mother because she had made an abominable image for Ashe′rah. Asa cut down her image, crushed it, and burned it at the brook Kidron.
Alliance with Aram Condemned In the thirty-sixth year of the reign of Asa, Ba′asha king of Israel went up against Judah, and built Ramah, that he might permit no one to go out or come in to Asa king of Judah.
Then Asa took silver and gold from the treasures of the house of the Lord and the king’s house, and sent them to Ben-ha′dad king of Syria, who dwelt in Damascus, saying,
“Let there be a league between me and you, as between my father and your father; behold, I am sending to you silver and gold; go, break your league with Ba′asha king of Israel, that he may withdraw from me.”
And Ben-ha′dad hearkened to King Asa, and sent the commanders of his armies against the cities of Israel, and they conquered I′jon, Dan, A′bel-ma′im, and all the store-cities of Naph′tali.
Then King Asa took all Judah, and they carried away the stones of Ramah and its timber, with which Ba′asha had been building, and with them he built Geba and Mizpah.
At that time Hana′ni the seer came to Asa king of Judah, and said to him, “Because you relied on the king of Syria, and did not rely on the Lord your God, the army of the king of Syria has escaped you.
Were not the Ethiopians and the Libyans a huge army with exceedingly many chariots and horsemen? Yet because you relied on the Lord, he gave them into your hand.
For the eyes of the Lord run to and fro throughout the whole earth, to show his might in behalf of those whose heart is blameless toward him. You have done foolishly in this; for from now on you will have wars.”
Then Asa was angry with the seer, and put him in the stocks, in prison, for he was in a rage with him because of this. And Asa inflicted cruelties upon some of the people at the same time.
In the thirty-ninth year of his reign Asa was diseased in his feet, and his disease became severe; yet even in his disease he did not seek the Lord, but sought help from physicians.
They buried him in the tomb which he had hewn out for himself in the city of David. They laid him on a bier which had been filled with various kinds of spices prepared by the perfumer’s art; and they made a very great fire in his honor.
He placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of E′phraim which Asa his father had taken.
and with them the Levites, Shemai′ah, Nethani′ah, Zebadi′ah, As′ahel, Shemi′ramoth, Jehon′athan, Adoni′jah, Tobi′jah, and Tobadoni′jah; and with these Levites, the priests Elish′ama and Jehor′am.
And they taught in Judah, having the book of the law of the Lord with them; they went about through all the cities of Judah and taught among the people.
Some of the Philistines brought Jehosh′aphat presents, and silver for tribute; and the Arabs also brought him seven thousand seven hundred rams and seven thousand seven hundred he-goats.
This was the muster of them by fathers’ houses: Of Judah, the commanders of thousands: Adnah the commander, with three hundred thousand mighty men of valor,
After some years he went down to Ahab in Samar′ia. And Ahab killed an abundance of sheep and oxen for him and for the people who were with him, and induced him to go up against Ra′moth-gil′ead.
Ahab king of Israel said to Jehosh′aphat king of Judah, “Will you go with me to Ra′moth-gil′ead?” He answered him, “I am as you are, my people as your people. We will be with you in the war.”
Then the king of Israel gathered the prophets together, four hundred men, and said to them, “Shall we go to battle against Ra′moth-gil′ead, or shall I forbear?” And they said, “Go up; for God will give it into the hand of the king.”
And the king of Israel said to Jehosh′aphat, “There is yet one man by whom we may inquire of the Lord, Micai′ah the son of Imlah; but I hate him, for he never prophesies good concerning me, but always evil.” And Jehosh′aphat said, “Let not the king say so.”
Now the king of Israel and Jehosh′aphat the king of Judah were sitting on their thrones, arrayed in their robes; and they were sitting at the threshing floor at the entrance of the gate of Samar′ia; and all the prophets were prophesying before them.
And Zedeki′ah the son of Chena′anah made for himself horns of iron, and said, “Thus says the Lord, ‘With these you shall push the Syrians until they are destroyed.’”
And the messenger who went to summon Micai′ah said to him, “Behold, the words of the prophets with one accord are favorable to the king; let your word be like the word of one of them, and speak favorably.”
And when he had come to the king, the king said to him, “Micai′ah, shall we go to Ra′moth-gil′ead to battle, or shall I forbear?” And he answered, “Go up and triumph; they will be given into your hand.”
And he said, “I saw all Israel scattered upon the mountains, as sheep that have no shepherd; and the Lord said, ‘These have no master; let each return to his home in peace.’”
And Micai′ah said, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing on his right hand and on his left;
and the Lord said, ‘Who will entice Ahab the king of Israel, that he may go up and fall at Ra′moth-gil′ead?’ And one said one thing, and another said another.
And he said, ‘I will go forth, and will be a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go forth and do so.’
Then Zedeki′ah the son of Chena′anah came near and struck Micai′ah on the cheek, and said, “Which way did the Spirit of the Lord go from me to speak to you?”
And the king of Israel said to Jehosh′aphat, “I will disguise myself and go into battle, but you wear your robes.” And the king of Israel disguised himself; and they went into battle.
And when the captains of the chariots saw Jehosh′aphat, they said, “It is the king of Israel.” So they turned to fight against him; and Jehosh′aphat cried out, and the Lord helped him. God drew them away from him,
But a certain man drew his bow at a venture, and struck the king of Israel between the scale armor and the breastplate; therefore he said to the driver of his chariot, “Turn about, and carry me out of the battle, for I am wounded.”
But Jehu the son of Hana′ni the seer went out to meet him, and said to King Jehosh′aphat, “Should you help the wicked and love those who hate the Lord? Because of this, wrath has gone out against you from the Lord.
The Reforms of Jehoshaphat Jehosh′aphat dwelt at Jerusalem; and he went out again among the people, from Beer-sheba to the hill country of E′phraim, and brought them back to the Lord, the God of their fathers.
Now then, let the fear of the Lord be upon you; take heed what you do, for there is no perversion of justice with the Lord our God, or partiality, or taking bribes.”
Moreover in Jerusalem Jehosh′aphat appointed certain Levites and priests and heads of families of Israel, to give judgment for the Lord and to decide disputed cases. They had their seat at Jerusalem.
whenever a case comes to you from your brethren who live in their cities, concerning bloodshed, law or commandment, statutes or ordinances, then you shall instruct them, that they may not incur guilt before the Lord and wrath may not come upon you and your brethren. Thus you shall do, and you will not incur guilt.
And behold, Amari′ah the chief priest is over you in all matters of the Lord; and Zebadi′ah the son of Ish′mael, the governor of the house of Judah, in all the king’s matters; and the Levites will serve you as officers. Deal courageously, and may the Lord be with the upright!”
Some men came and told Jehosh′aphat, “A great multitude is coming against you from Edom, from beyond the sea; and, behold, they are in Haz′azon-ta′mar” (that is, En-ged′i).
and said, “O Lord, God of our fathers, art thou not God in heaven? Dost thou not rule over all the kingdoms of the nations? In thy hand are power and might, so that none is able to withstand thee.
Didst thou not, O our God, drive out the inhabitants of this land before thy people Israel, and give it for ever to the descendants of Abraham thy friend?
‘If evil comes upon us, the sword, judgment, or pestilence, or famine, we will stand before this house, and before thee, for thy name is in this house, and cry to thee in our affliction, and thou wilt hear and save.’
And now behold, the men of Ammon and Moab and Mount Se′ir, whom thou wouldest not let Israel invade when they came from the land of Egypt, and whom they avoided and did not destroy—
O our God, wilt thou not execute judgment upon them? For we are powerless against this great multitude that is coming against us. We do not know what to do, but our eyes are upon thee.”
And the Spirit of the Lord came upon Jaha′ziel the son of Zechari′ah, son of Benai′ah, son of Je-i′el, son of Mattani′ah, a Levite of the sons of Asaph, in the midst of the assembly.
And he said, “Hearken, all Judah and inhabitants of Jerusalem, and King Jehosh′aphat: Thus says the Lord to you, ‘Fear not, and be not dismayed at this great multitude; for the battle is not yours but God’s.
Tomorrow go down against them; behold, they will come up by the ascent of Ziz; you will find them at the end of the valley, east of the wilderness of Jeru′el.
You will not need to fight in this battle; take your position, stand still, and see the victory of the Lord on your behalf, O Judah and Jerusalem.’ Fear not, and be not dismayed; tomorrow go out against them, and the Lord will be with you.”
Then Jehosh′aphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping the Lord.
And they rose early in the morning and went out into the wilderness of Teko′a; and as they went out, Jehosh′aphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the Lord your God, and you will be established; believe his prophets, and you will succeed.”
And when he had taken counsel with the people, he appointed those who were to sing to the Lord and praise him in holy array, as they went before the army, and say, “Give thanks to the Lord, for his steadfast love endures for ever.” 22 And when they began to sing and praise, the Lord set an ambush against the men of Ammon, Moab, and Mount Se′ir, who had come against Judah, so that they were routed.
For the men of Ammon and Moab rose against the inhabitants of Mount Se′ir, destroying them utterly, and when they had made an end of the inhabitants of Se′ir, they all helped to destroy one another.
When Judah came to the watchtower of the wilderness, they looked toward the multitude; and behold, they were dead bodies lying on the ground; none had escaped.
When Jehosh′aphat and his people came to take the spoil from them, they found cattle in great numbers, goods, clothing, and precious things, which they took for themselves until they could carry no more. They were three days in taking the spoil, it was so much.
On the fourth day they assembled in the Valley of Bera′cah, for there they blessed the Lord; therefore the name of that place has been called the Valley of Bera′cah to this day.
Then they returned, every man of Judah and Jerusalem, and Jehosh′aphat at their head, returning to Jerusalem with joy, for the Lord had made them rejoice over their enemies.
The End of Jehoshaphat’s Reign Thus Jehosh′aphat reigned over Judah. He was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother’s name was Azu′bah the daughter of Shilhi.
Now the rest of the acts of Jehosh′aphat, from first to last, are written in the chronicles of Jehu the son of Hana′ni, which are recorded in the Book of the Kings of Israel.
Then Elie′zer the son of Dodav′ahu of Mare′shah prophesied against Jehosh′aphat, saying, “Because you have joined with Ahazi′ah, the Lord will destroy what you have made.” And the ships were wrecked and were not able to go to Tarshish.
He had brothers, the sons of Jehosh′aphat: Azari′ah, Jehi′el, Zechari′ah, Azari′ah, Michael, and Shephati′ah; all these were the sons of Jehosh′aphat king of Judah.
Their father gave them great gifts, of silver, gold, and valuable possessions, together with fortified cities in Judah; but he gave the kingdom to Jehor′am, because he was the first-born.
When Jehor′am had ascended the throne of his father and was established, he slew all his brothers with the sword, and also some of the princes of Israel.
And he walked in the way of the kings of Israel, as the house of Ahab had done; for the daughter of Ahab was his wife. And he did what was evil in the sight of the Lord.
Yet the Lord would not destroy the house of David, because of the covenant which he had made with David, and since he had promised to give a lamp to him and to his sons for ever.
Then Jehor′am passed over with his commanders and all his chariots, and he rose by night and smote the E′domites who had surrounded him and his chariot commanders.
So Edom revolted from the rule of Judah to this day. At that time Libnah also revolted from his rule, because he had forsaken the Lord, the God of his fathers.
Elijah’s Letter Moreover he made high places in the hill country of Judah, and led the inhabitants of Jerusalem into unfaithfulness, and made Judah go astray.
And a letter came to him from Eli′jah the prophet, saying, “Thus says the Lord, the God of David your father, ‘Because you have not walked in the ways of Jehosh′aphat your father, or in the ways of Asa king of Judah,
but have walked in the way of the kings of Israel, and have led Judah and the inhabitants of Jerusalem into unfaithfulness, as the house of Ahab led Israel into unfaithfulness, and also you have killed your brothers, of your father’s house, who were better than yourself;
and they came up against Judah, and invaded it, and carried away all the possessions they found that belonged to the king’s house, and also his sons and his wives, so that no son was left to him except Jeho′ahaz, his youngest son.
In course of time, at the end of two years, his bowels came out because of the disease, and he died in great agony. His people made no fire in his honor, like the fires made for his fathers.
He was thirty-two years old when he began to reign, and he reigned eight years in Jerusalem; and he departed with no one’s regret. They buried him in the city of David, but not in the tombs of the kings.
Ahaziah’s Reign And the inhabitants of Jerusalem made Ahazi′ah his youngest son king in his stead; for the band of men that came with the Arabs to the camp had slain all the older sons. So Ahazi′ah the son of Jehor′am king of Judah reigned.
Ahazi′ah was forty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother’s name was Athali′ah, the granddaughter of Omri.
He did what was evil in the sight of the Lord, as the house of Ahab had done; for after the death of his father they were his counselors, to his undoing.
He even followed their counsel, and went with Jehor′am the son of Ahab king of Israel to make war against Haz′ael king of Syria at Ra′moth-gil′ead. And the Syrians wounded Joram,
and he returned to be healed in Jezre′el of the wounds which he had received at Ramah, when he fought against Haz′ael king of Syria. And Ahazi′ah the son of Jehor′am king of Judah went down to see Joram the son of Ahab in Jezre′el, because he was sick.
But it was ordained by God that the downfall of Ahazi′ah should come about through his going to visit Joram. For when he came there he went out with Jehor′am to meet Jehu the son of Nimshi, whom the Lord had anointed to destroy the house of Ahab.
And when Jehu was executing judgment upon the house of Ahab, he met the princes of Judah and the sons of Ahazi′ah’s brothers, who attended Ahazi′ah, and he killed them.
He searched for Ahazi′ah, and he was captured while hiding in Samar′ia, and he was brought to Jehu and put to death. They buried him, for they said, “He is the grandson of Jehosh′aphat, who sought the Lord with all his heart.” And the house of Ahazi′ah had no one able to rule the kingdom.
Athaliah Seizes the Throne Now when Athali′ah the mother of Ahazi′ah saw that her son was dead, she arose and destroyed all the royal family of the house of Judah.
But Jeho-shab′e-ath, the daughter of the king, took Jo′ash the son of Ahazi′ah, and stole him away from among the king’s sons who were about to be slain, and she put him and his nurse in a bedchamber. Thus Jeho-shab′e-ath, the daughter of King Jehor′am and wife of Jehoi′ada the priest, because she was a sister of Ahazi′ah, hid him from Athali′ah, so that she did not slay him;
But in the seventh year Jehoi′ada took courage, and entered into a compact with the commanders of hundreds, Azari′ah the son of Jero′ham, Ish′mael the son of Jeho-ha′nan, Azari′ah the son of Obed, Ma-asei′ah the son of Adai′ah, and Elisha′phat the son of Zichri.
And they went about through Judah and gathered the Levites from all the cities of Judah, and the heads of fathers’ houses of Israel, and they came to Jerusalem.
And all the assembly made a covenant with the king in the house of God. And Jehoi′ada said to them, “Behold, the king’s son! Let him reign, as the Lord spoke concerning the sons of David.
and one third shall be at the king’s house and one third at the Gate of the Foundation; and all the people shall be in the courts of the house of the Lord.
Let no one enter the house of the Lord except the priests and ministering Levites; they may enter, for they are holy, but all the people shall keep the charge of the Lord.
The Levites shall surround the king, each with his weapons in his hand; and whoever enters the house shall be slain. Be with the king when he comes in, and when he goes out.”
Joash Crowned King The Levites and all Judah did according to all that Jehoi′ada the priest commanded. They each brought his men, who were to go off duty on the sabbath, with those who were to come on duty on the sabbath; for Jehoi′ada the priest did not dismiss the divisions.
And Jehoi′ada the priest delivered to the captains the spears and the large and small shields that had been King David’s, which were in the house of God;
and he set all the people as a guard for the king, every man with his weapon in his hand, from the south side of the house to the north side of the house, around the altar and the house.
Then he brought out the king’s son, and put the crown upon him, and gave him the testimony; and they proclaimed him king, and Jehoi′ada and his sons anointed him, and they said, “Long live the king.”
and when she looked, there was the king standing by his pillar at the entrance, and the captains and the trumpeters beside the king, and all the people of the land rejoicing and blowing trumpets, and the singers with their musical instruments leading in the celebration. And Athali′ah rent her clothes, and cried, “Treason! Treason!”
Then Jehoi′ada the priest brought out the captains who were set over the army, saying to them, “Bring her out between the ranks; any one who follows her is to be slain with the sword.” For the priest said, “Do not slay her in the house of the Lord.”
Then all the people went to the house of Ba′al, and tore it down; his altars and his images they broke in pieces, and they slew Mattan the priest of Ba′al before the altars.
And Jehoi′ada posted watchmen for the house of the Lord under the direction of the Levitical priests and the Levites whom David had organized to be in charge of the house of the Lord, to offer burnt offerings to the Lord, as it is written in the law of Moses, with rejoicing and with singing, according to the order of David.
And he took the captains, the nobles, the governors of the people, and all the people of the land; and they brought the king down from the house of the Lord, marching through the upper gate to the king’s house. And they set the king upon the royal throne.
Joash Repairs the Temple Jo′ash was seven years old when he began to reign, and he reigned forty years in Jerusalem; his mother’s name was Zib′iah of Beer-sheba.
And he gathered the priests and the Levites, and said to them, “Go out to the cities of Judah, and gather from all Israel money to repair the house of your God from year to year; and see that you hasten the matter.” But the Levites did not hasten it.
So the king summoned Jehoi′ada the chief, and said to him, “Why have you not required the Levites to bring in from Judah and Jerusalem the tax levied by Moses, the servant of the Lord, on the congregation of Israel for the tent of testimony?”
For the sons of Athali′ah, that wicked woman, had broken into the house of God; and had also used all the dedicated things of the house of the Lord for the Ba′als.
And proclamation was made throughout Judah and Jerusalem, to bring in for the Lord the tax that Moses the servant of God laid upon Israel in the wilderness.
And whenever the chest was brought to the king’s officers by the Levites, when they saw that there was much money in it, the king’s secretary and the officer of the chief priest would come and empty the chest and take it and return it to its place. Thus they did day after day, and collected money in abundance.
And the king and Jehoi′ada gave it to those who had charge of the work of the house of the Lord, and they hired masons and carpenters to restore the house of the Lord, and also workers in iron and bronze to repair the house of the Lord.
So those who were engaged in the work labored, and the repairing went forward in their hands, and they restored the house of God to its proper condition and strengthened it.
And when they had finished, they brought the rest of the money before the king and Jehoi′ada, and with it were made utensils for the house of the Lord, both for the service and for the burnt offerings, and dishes for incense, and vessels of gold and silver. And they offered burnt offerings in the house of the Lord continually all the days of Jehoi′ada.
And they forsook the house of the Lord, the God of their fathers, and served the Ashe′rim and the idols. And wrath came upon Judah and Jerusalem for this their guilt.
Then the Spirit of God took possession of Zechari′ah the son of Jehoi′ada the priest; and he stood above the people, and said to them, “Thus says God, ‘Why do you transgress the commandments of the Lord, so that you cannot prosper? Because you have forsaken the Lord, he has forsaken you.’”
Thus Jo′ash the king did not remember the kindness which Jehoi′ada, Zechari′ah’s father, had shown him, but killed his son. And when he was dying, he said, “May the Lord see and avenge!”
Death of Joash At the end of the year the army of the Syrians came up against Jo′ash. They came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all their spoil to the king of Damascus.
Though the army of the Syrians had come with few men, the Lord delivered into their hand a very great army, because they had forsaken the Lord, the God of their fathers. Thus they executed judgment on Jo′ash.
When they had departed from him, leaving him severely wounded, his servants conspired against him because of the blood of the son of Jehoi′ada the priest, and slew him on his bed. So he died; and they buried him in the city of David, but they did not bury him in the tombs of the kings.
Accounts of his sons, and of the many oracles against him, and of the rebuilding of the house of God are written in the Commentary on the Book of the Kings. And Amazi′ah his son reigned in his stead.
Reign of Amaziah Amazi′ah was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Jeho-ad′dan of Jerusalem.
But he did not put their children to death, according to what is written in the law, in the book of Moses, where the Lord commanded, “The fathers shall not be put to death for the children, or the children be put to death for the fathers; but every man shall die for his own sin.”
Slaughter of the Edomites Then Amazi′ah assembled the men of Judah, and set them by fathers’ houses under commanders of thousands and of hundreds for all Judah and Benjamin. He mustered those twenty years old and upward, and found that they were three hundred thousand picked men, fit for war, able to handle spear and shield.
But a man of God came to him and said, “O king, do not let the army of Israel go with you, for the Lord is not with Israel, with all these E′phraimites.
And Amazi′ah said to the man of God, “But what shall we do about the hundred talents which I have given to the army of Israel?” The man of God answered, “The Lord is able to give you much more than this.”
Then Amazi′ah discharged the army that had come to him from E′phraim, to go home again. And they became very angry with Judah, and returned home in fierce anger.
The men of Judah captured another ten thousand alive, and took them to the top of a rock and threw them down from the top of the rock; and they were all dashed to pieces.
But the men of the army whom Amazi′ah sent back, not letting them go with him to battle, fell upon the cities of Judah, from Samar′ia to Beth-hor′on, and killed three thousand people in them, and took much spoil.
After Amazi′ah came from the slaughter of the E′domites, he brought the gods of the men of Se′ir, and set them up as his gods, and worshiped them, making offerings to them.
Therefore the Lord was angry with Amazi′ah and sent to him a prophet, who said to him, “Why have you resorted to the gods of a people, which did not deliver their own people from your hand?”
But as he was speaking the king said to him, “Have we made you a royal counselor? Stop! Why should you be put to death?” So the prophet stopped, but said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”
Israel Defeats Judah Then Amazi′ah king of Judah took counsel and sent to Jo′ash the son of Jeho′ahaz, son of Jehu, king of Israel, saying, “Come, let us look one another in the face.”
And Jo′ash the king of Israel sent word to Amazi′ah king of Judah, “A thistle on Lebanon sent to a cedar on Lebanon, saying, ‘Give your daughter to my son for a wife’; and a wild beast of Lebanon passed by and trampled down the thistle.
You say, ‘See, I have smitten Edom,’ and your heart has lifted you up in boastfulness. But now stay at home; why should you provoke trouble so that you fall, you and Judah with you?”
But Amazi′ah would not listen; for it was of God, in order that he might give them into the hand of their enemies, because they had sought the gods of Edom.
And Jo′ash king of Israel captured Amazi′ah king of Judah, the son of Jo′ash, son of Ahazi′ah, at Beth-she′mesh, and brought him to Jerusalem, and broke down the wall of Jerusalem for four hundred cubits, from the E′phraim Gate to the Corner Gate.
And he seized all the gold and silver, and all the vessels that were found in the house of God, and O′bed-e′dom with them; he seized also the treasuries of the king’s house, and hostages, and he returned to Samar′ia.
From the time when he turned away from the Lord they made a conspiracy against him in Jerusalem, and he fled to Lachish. But they sent after him to Lachish, and slew him there.
He went out and made war against the Philistines, and broke down the wall of Gath and the wall of Jabneh and the wall of Ashdod; and he built cities in the territory of Ashdod and elsewhere among the Philistines.
And he built towers in the wilderness, and hewed out many cisterns, for he had large herds, both in the Shephe′lah and in the plain, and he had farmers and vinedressers in the hills and in the fertile lands, for he loved the soil.
Moreover Uzzi′ah had an army of soldiers, fit for war, in divisions according to the numbers in the muster made by Je-i′el the secretary and Ma-asei′ah the officer, under the direction of Hanani′ah, one of the king’s commanders.
Under their command was an army of three hundred and seven thousand five hundred, who could make war with mighty power, to help the king against the enemy.
In Jerusalem he made engines, invented by skilful men, to be on the towers and the corners, to shoot arrows and great stones. And his fame spread far, for he was marvelously helped, till he was strong.
Pride and Apostasy But when he was strong he grew proud, to his destruction. For he was false to the Lord his God, and entered the temple of the Lord to burn incense on the altar of incense.
and they withstood King Uzzi′ah, and said to him, “It is not for you, Uzzi′ah, to burn incense to the Lord, but for the priests the sons of Aaron, who are consecrated to burn incense. Go out of the sanctuary; for you have done wrong, and it will bring you no honor from the Lord God.”
Then Uzzi′ah was angry. Now he had a censer in his hand to burn incense, and when he became angry with the priests leprosy broke out on his forehead, in the presence of the priests in the house of the Lord, by the altar of incense.
And Azari′ah the chief priest, and all the priests, looked at him, and behold, he was leprous in his forehead! And they thrust him out quickly, and he himself hastened to go out, because the Lord had smitten him.
And King Uzzi′ah was a leper to the day of his death, and being a leper dwelt in a separate house, for he was excluded from the house of the Lord. And Jotham his son was over the king’s household, governing the people of the land.
And Uzzi′ah slept with his fathers, and they buried him with his fathers in the burial field which belonged to the kings, for they said, “He is a leper.” And Jotham his son reigned in his stead.
Reign of Jotham Jotham was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother’s name was Jeru′shah the daughter of Zadok.
And he did what was right in the eyes of the Lord according to all that his father Uzzi′ah had done—only he did not invade the temple of the Lord. But the people still followed corrupt practices.
He fought with the king of the Ammonites and prevailed against them. And the Ammonites gave him that year a hundred talents of silver, and ten thousand cors of wheat and ten thousand of barley. The Ammonites paid him the same amount in the second and the third years.
Reign of Ahaz Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the Lord, like his father David,
and he burned incense in the valley of the son of Hinnom, and burned his sons as an offering, according to the abominable practices of the nations whom the Lord drove out before the people of Israel.
Aram and Israel Defeat Judah Therefore the Lord his God gave him into the hand of the king of Syria, who defeated him and took captive a great number of his people and brought them to Damascus. He was also given into the hand of the king of Israel, who defeated him with great slaughter.
For Pekah the son of Remali′ah slew a hundred and twenty thousand in Judah in one day, all of them men of valor, because they had forsaken the Lord, the God of their fathers.
And Zichri, a mighty man of E′phraim, slew Ma-asei′ah the king’s son and Azri′kam the commander of the palace and Elka′nah the next in authority to the king.
Intervention of Oded The men of Israel took captive two hundred thousand of their kinsfolk, women, sons, and daughters; they also took much spoil from them and brought the spoil to Samar′ia.
But a prophet of the Lord was there, whose name was Oded; and he went out to meet the army that came to Samar′ia, and said to them, “Behold, because the Lord, the God of your fathers, was angry with Judah, he gave them into your hand, but you have slain them in a rage which has reached up to heaven.
And now you intend to subjugate the people of Judah and Jerusalem, male and female, as your slaves. Have you not sins of your own against the Lord your God?
Certain chiefs also of the men of E′phraim, Azari′ah the son of Joha′nan, Berechi′ah the son of Meshil′lemoth, Jehizki′ah the son of Shallum, and Ama′sa the son of Hadlai, stood up against those who were coming from the war,
and said to them, “You shall not bring the captives in here, for you propose to bring upon us guilt against the Lord in addition to our present sins and guilt. For our guilt is already great, and there is fierce wrath against Israel.”
And the men who have been mentioned by name rose and took the captives, and with the spoil they clothed all that were naked among them; they clothed them, gave them sandals, provided them with food and drink, and anointed them; and carrying all the feeble among them on asses, they brought them to their kinsfolk at Jericho, the city of palm trees. Then they returned to Samar′ia.
And the Philistines had made raids on the cities in the Shephe′lah and the Negeb of Judah, and had taken Beth-she′mesh, Ai′jalon, Gede′roth, Soco with its villages, Timnah with its villages, and Gimzo with its villages; and they settled there.
For Ahaz took from the house of the Lord and the house of the king and of the princes, and gave tribute to the king of Assyria; but it did not help him.
For he sacrificed to the gods of Damascus which had defeated him, and said, “Because the gods of the kings of Syria helped them, I will sacrifice to them that they may help me.” But they were the ruin of him, and of all Israel.
And Ahaz gathered together the vessels of the house of God and cut in pieces the vessels of the house of God, and he shut up the doors of the house of the Lord; and he made himself altars in every corner of Jerusalem.
And Ahaz slept with his fathers, and they buried him in the city, in Jerusalem, for they did not bring him into the tombs of the kings of Israel. And Hezeki′ah his son reigned in his stead.
Reign of Hezekiah Hezeki′ah began to reign when he was twenty-five years old, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abi′jah the daughter of Zechari′ah.
and said to them, “Hear me, Levites! Now sanctify yourselves, and sanctify the house of the Lord, the God of your fathers, and carry out the filth from the holy place.
For our fathers have been unfaithful and have done what was evil in the sight of the Lord our God; they have forsaken him, and have turned away their faces from the habitation of the Lord, and turned their backs.
They also shut the doors of the vestibule and put out the lamps, and have not burned incense or offered burnt offerings in the holy place to the God of Israel.
Therefore the wrath of the Lord came on Judah and Jerusalem, and he has made them an object of horror, of astonishment, and of hissing, as you see with your own eyes.
My sons, do not now be negligent, for the Lord has chosen you to stand in his presence, to minister to him, and to be his ministers and burn incense to him.”
Then the Levites arose, Mahath the son of Ama′sai, and Jo′el the son of Azari′ah, of the sons of the Ko′hathites; and of the sons of Merar′i, Kish the son of Abdi, and Azari′ah the son of Jehal′lelel; and of the Gershonites, Jo′ah the son of Zimmah, and Eden the son of Jo′ah;
They gathered their brethren, and sanctified themselves, and went in as the king had commanded, by the words of the Lord, to cleanse the house of the Lord.
The priests went into the inner part of the house of the Lord to cleanse it, and they brought out all the uncleanness that they found in the temple of the Lord into the court of the house of the Lord; and the Levites took it and carried it out to the brook Kidron.
They began to sanctify on the first day of the first month, and on the eighth day of the month they came to the vestibule of the Lord; then for eight days they sanctified the house of the Lord, and on the sixteenth day of the first month they finished.
Then they went in to Hezeki′ah the king and said, “We have cleansed all the house of the Lord, the altar of burnt offering and all its utensils, and the table for the showbread and all its utensils.
All the utensils which King Ahaz discarded in his reign when he was faithless, we have made ready and sanctified; and behold, they are before the altar of the Lord.”
And they brought seven bulls, seven rams, seven lambs, and seven he-goats for a sin offering for the kingdom and for the sanctuary and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the Lord.
So they killed the bulls, and the priests received the blood and threw it against the altar; and they killed the rams and their blood was thrown against the altar; and they killed the lambs and their blood was thrown against the altar.
and the priests killed them and made a sin offering with their blood on the altar, to make atonement for all Israel. For the king commanded that the burnt offering and the sin offering should be made for all Israel.
And he stationed the Levites in the house of the Lord with cymbals, harps, and lyres, according to the commandment of David and of Gad the king’s seer and of Nathan the prophet; for the commandment was from the Lord through his prophets.
Then Hezeki′ah commanded that the burnt offering be offered on the altar. And when the burnt offering began, the song to the Lord began also, and the trumpets, accompanied by the instruments of David king of Israel.
And Hezeki′ah the king and the princes commanded the Levites to sing praises to the Lord with the words of David and of Asaph the seer. And they sang praises with gladness, and they bowed down and worshiped.
Then Hezeki′ah said, “You have now consecrated yourselves to the Lord; come near, bring sacrifices and thank offerings to the house of the Lord.” And the assembly brought sacrifices and thank offerings; and all who were of a willing heart brought burnt offerings.
The number of the burnt offerings which the assembly brought was seventy bulls, a hundred rams, and two hundred lambs; all these were for a burnt offering to the Lord.
But the priests were too few and could not flay all the burnt offerings, so until other priests had sanctified themselves their brethren the Levites helped them, until the work was finished—for the Levites were more upright in heart than the priests in sanctifying themselves.
Besides the great number of burnt offerings there was the fat of the peace offerings, and there were the libations for the burnt offerings. Thus the service of the house of the Lord was restored.
The Great Passover Hezeki′ah sent to all Israel and Judah, and wrote letters also to E′phraim and Manas′seh, that they should come to the house of the Lord at Jerusalem, to keep the passover to the Lord the God of Israel.
for they could not keep it in its time because the priests had not sanctified themselves in sufficient number, nor had the people assembled in Jerusalem—
So they decreed to make a proclamation throughout all Israel, from Beer-sheba to Dan, that the people should come and keep the passover to the Lord the God of Israel, at Jerusalem; for they had not kept it in great numbers as prescribed.
So couriers went throughout all Israel and Judah with letters from the king and his princes, as the king had commanded, saying, “O people of Israel, return to the Lord, the God of Abraham, Isaac, and Israel, that he may turn again to the remnant of you who have escaped from the hand of the kings of Assyria.
Do not now be stiff-necked as your fathers were, but yield yourselves to the Lord, and come to his sanctuary, which he has sanctified for ever, and serve the Lord your God, that his fierce anger may turn away from you.
For if you return to the Lord, your brethren and your children will find compassion with their captors, and return to this land. For the Lord your God is gracious and merciful, and will not turn away his face from you, if you return to him.”
So the couriers went from city to city through the country of E′phraim and Manas′seh, and as far as Zeb′ulun; but they laughed them to scorn, and mocked them.
They set to work and removed the altars that were in Jerusalem, and all the altars for burning incense they took away and threw into the Kidron valley.
And they killed the passover lamb on the fourteenth day of the second month. And the priests and the Levites were put to shame, so that they sanctified themselves, and brought burnt offerings into the house of the Lord.
They took their accustomed posts according to the law of Moses the man of God; the priests sprinkled the blood which they received from the hand of the Levites.
For there were many in the assembly who had not sanctified themselves; therefore the Levites had to kill the passover lamb for every one who was not clean, to make it holy to the Lord.
For a multitude of the people, many of them from E′phraim, Manas′seh, Is′sachar, and Zeb′ulun, had not cleansed themselves, yet they ate the passover otherwise than as prescribed. For Hezeki′ah had prayed for them, saying, “The good Lord pardon every one
And the people of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised the Lord day by day, singing with all their might to the Lord.
And Hezeki′ah spoke encouragingly to all the Levites who showed good skill in the service of the Lord. So the people ate the food of the festival for seven days, sacrificing peace offerings and giving thanks to the Lord the God of their fathers.
For Hezeki′ah king of Judah gave the assembly a thousand bulls and seven thousand sheep for offerings, and the princes gave the assembly a thousand bulls and ten thousand sheep. And the priests sanctified themselves in great numbers.
The whole assembly of Judah, and the priests and the Levites, and the whole assembly that came out of Israel, and the sojourners who came out of the land of Israel, and the sojourners who dwelt in Judah, rejoiced.
Pagan Shrines Destroyed Now when all this was finished, all Israel who were present went out to the cities of Judah and broke in pieces the pillars and hewed down the Ashe′rim and broke down the high places and the altars throughout all Judah and Benjamin, and in E′phraim and Manas′seh, until they had destroyed them all. Then all the people of Israel returned to their cities, every man to his possession.
And Hezeki′ah appointed the divisions of the priests and of the Levites, division by division, each according to his service, the priests and the Levites, for burnt offerings and peace offerings, to minister in the gates of the camp of the Lord and to give thanks and praise.
The contribution of the king from his own possessions was for the burnt offerings: the burnt offerings of morning and evening, and the burnt offerings for the sabbaths, the new moons, and the appointed feasts, as it is written in the law of the Lord.
And he commanded the people who lived in Jerusalem to give the portion due to the priests and the Levites, that they might give themselves to the law of the Lord.
As soon as the command was spread abroad, the people of Israel gave in abundance the first fruits of grain, wine, oil, honey, and of all the produce of the field; and they brought in abundantly the tithe of everything.
And the people of Israel and Judah who lived in the cities of Judah also brought in the tithe of cattle and sheep, and the dedicated things which had been consecrated to the Lord their God, and laid them in heaps.
Azari′ah the chief priest, who was of the house of Zadok, answered him, “Since they began to bring the contributions into the house of the Lord we have eaten and had enough and have plenty left; for the Lord has blessed his people, so that we have this great store left.”
And they faithfully brought in the contributions, the tithes and the dedicated things. The chief officer in charge of them was Conani′ah the Levite, with Shim′e-i his brother as second;
while Jehi′el, Azazi′ah, Nahath, As′ahel, Jer′imoth, Jo′zabad, Eli′el, Ismachi′ah, Mahath, and Benai′ah were overseers assisting Conani′ah and Shim′e-i his brother, by the appointment of Hezeki′ah the king and Azari′ah the chief officer of the house of God.
And Kor′e the son of Imnah the Levite, keeper of the east gate, was over the freewill offerings to God, to apportion the contribution reserved for the Lord and the most holy offerings.
Eden, Mini′amin, Jeshua, Shemai′ah, Amari′ah, and Shecani′ah were faithfully assisting him in the cities of the priests, to distribute the portions to their brethren, old and young alike, by divisions,
except those enrolled by genealogy, males from three years old and upwards, all who entered the house of the Lord as the duty of each day required, for their service according to their offices, by their divisions.
The enrollment of the priests was according to their fathers’ houses; that of the Levites from twenty years old and upwards was according to their offices, by their divisions.
The priests were enrolled with all their little children, their wives, their sons, and their daughters, the whole multitude; for they were faithful in keeping themselves holy.
And for the sons of Aaron, the priests, who were in the fields of common land belonging to their cities, there were men in the several cities who were designated by name to distribute portions to every male among the priests and to every one among the Levites who was enrolled.
And every work that he undertook in the service of the house of God and in accordance with the law and the commandments, seeking his God, he did with all his heart, and prospered.
Sennacherib’s Invasion After these things and these acts of faithfulness Sennach′erib king of Assyria came and invaded Judah and encamped against the fortified cities, thinking to win them for himself.
A great many people were gathered, and they stopped all the springs and the brook that flowed through the land, saying, “Why should the kings of Assyria come and find much water?”
He set to work resolutely and built up all the wall that was broken down, and raised towers upon it, and outside it he built another wall; and he strengthened the Millo in the city of David. He also made weapons and shields in abundance.
And he set combat commanders over the people, and gathered them together to him in the square at the gate of the city and spoke encouragingly to them, saying,
“Be strong and of good courage. Do not be afraid or dismayed before the king of Assyria and all the horde that is with him; for there is one greater with us than with him.
With him is an arm of flesh; but with us is the Lord our God, to help us and to fight our battles.” And the people took confidence from the words of Hezeki′ah king of Judah.
After this Sennach′erib king of Assyria, who was besieging Lachish with all his forces, sent his servants to Jerusalem to Hezeki′ah king of Judah and to all the people of Judah that were in Jerusalem, saying,
Is not Hezeki′ah misleading you, that he may give you over to die by famine and by thirst, when he tells you, “The Lord our God will deliver us from the hand of the king of Assyria”?
Has not this same Hezeki′ah taken away his high places and his altars and commanded Judah and Jerusalem, “Before one altar you shall worship, and upon it you shall burn your sacrifices”?
Do you not know what I and my fathers have done to all the peoples of other lands? Were the gods of the nations of those lands at all able to deliver their lands out of my hand?
Who among all the gods of those nations which my fathers utterly destroyed was able to deliver his people from my hand, that your God should be able to deliver you from my hand?
Now therefore do not let Hezeki′ah deceive you or mislead you in this fashion, and do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you out of my hand!’”
And he wrote letters to cast contempt on the Lord the God of Israel and to speak against him, saying, “Like the gods of the nations of the lands who have not delivered their people from my hands, so the God of Hezeki′ah will not deliver his people from my hand.”
And they shouted it with a loud voice in the language of Judah to the people of Jerusalem who were upon the wall, to frighten and terrify them, in order that they might take the city.
And the Lord sent an angel, who cut off all the mighty warriors and commanders and officers in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he came into the house of his god, some of his own sons struck him down there with the sword.
So the Lord saved Hezeki′ah and the inhabitants of Jerusalem from the hand of Sennach′erib king of Assyria and from the hand of all his enemies; and he gave them rest on every side.
And many brought gifts to the Lord to Jerusalem and precious things to Hezeki′ah king of Judah, so that he was exalted in the sight of all nations from that time onward.
Hezekiah’s Sickness In those days Hezeki′ah became sick and was at the point of death, and he prayed to the Lord; and he answered him and gave him a sign.
But Hezeki′ah did not make return according to the benefit done to him, for his heart was proud. Therefore wrath came upon him and Judah and Jerusalem.
But Hezeki′ah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord did not come upon them in the days of Hezeki′ah.
Hezekiah’s Prosperity and Achievements And Hezeki′ah had very great riches and honor; and he made for himself treasuries for silver, for gold, for precious stones, for spices, for shields, and for all kinds of costly vessels;
This same Hezeki′ah closed the upper outlet of the waters of Gihon and directed them down to the west side of the city of David. And Hezeki′ah prospered in all his works.
And so in the matter of the envoys of the princes of Babylon, who had been sent to him to inquire about the sign that had been done in the land, God left him to himself, in order to try him and to know all that was in his heart.
Now the rest of the acts of Hezeki′ah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, in the Book of the Kings of Judah and Israel.
And Hezeki′ah slept with his fathers, and they buried him in the ascent of the tombs of the sons of David; and all Judah and the inhabitants of Jerusalem did him honor at his death. And Manas′seh his son reigned in his stead.
He did what was evil in the sight of the Lord, according to the abominable practices of the nations whom the Lord drove out before the people of Israel.
For he rebuilt the high places which his father Hezeki′ah had broken down, and erected altars to the Ba′als, and made Ashe′rahs, and worshiped all the host of heaven, and served them.
And he burned his sons as an offering in the valley of the son of Hinnom, and practiced soothsaying and augury and sorcery, and dealt with mediums and with wizards. He did much evil in the sight of the Lord, provoking him to anger.
And the image of the idol which he had made he set in the house of God, of which God said to David and to Solomon his son, “In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name for ever;
and I will no more remove the foot of Israel from the land which I appointed for your fathers, if only they will be careful to do all that I have commanded them, all the law, the statutes, and the ordinances given through Moses.”
Manas′seh seduced Judah and the inhabitants of Jerusalem, so that they did more evil than the nations whom the Lord destroyed before the people of Israel.
Therefore the Lord brought upon them the commanders of the army of the king of Assyria, who took Manas′seh with hooks and bound him with fetters of bronze and brought him to Babylon.
He prayed to him, and God received his entreaty and heard his supplication and brought him again to Jerusalem into his kingdom. Then Manas′seh knew that the Lord was God.
Afterwards he built an outer wall for the city of David west of Gihon, in the valley, and for the entrance into the Fish Gate, and carried it round Ophel, and raised it to a very great height; he also put commanders of the army in all the fortified cities in Judah.
And he took away the foreign gods and the idol from the house of the Lord, and all the altars that he had built on the mountain of the house of the Lord and in Jerusalem, and he threw them outside of the city.
He also restored the altar of the Lord and offered upon it sacrifices of peace offerings and of thanksgiving; and he commanded Judah to serve the Lord the God of Israel.
Death of Manasseh Now the rest of the acts of Manas′seh, and his prayer to his God, and the words of the seers who spoke to him in the name of the Lord the God of Israel, behold, they are in the Chronicles of the Kings of Israel.
And his prayer, and how God received his entreaty, and all his sin and his faithlessness, and the sites on which he built high places and set up the Ashe′rim and the images, before he humbled himself, behold, they are written in the Chronicles of the Seers.
He did what was evil in the sight of the Lord, as Manas′seh his father had done. Amon sacrificed to all the images that Manas′seh his father had made, and served them.
For in the eighth year of his reign, while he was yet a boy, he began to seek the God of David his father; and in the twelfth year he began to purge Judah and Jerusalem of the high places, the Ashe′rim, and the graven and the molten images.
And they broke down the altars of the Ba′als in his presence; and he hewed down the incense altars which stood above them; and he broke in pieces the Ashe′rim and the graven and the molten images, and he made dust of them and strewed it over the graves of those who had sacrificed to them.
he broke down the altars, and beat the Ashe′rim and the images into powder, and hewed down all the incense altars throughout all the land of Israel. Then he returned to Jerusalem.
Discovery of the Book of the Law Now in the eighteenth year of his reign, when he had purged the land and the house, he sent Shaphan the son of Azali′ah, and Ma-asei′ah the governor of the city, and Jo′ah the son of Jo′ahaz, the recorder, to repair the house of the Lord his God.
They came to Hilki′ah the high priest and delivered the money that had been brought into the house of God, which the Levites, the keepers of the threshold, had collected from Manas′seh and E′phraim and from all the remnant of Israel and from all Judah and Benjamin and from the inhabitants of Jerusalem.
They delivered it to the workmen who had the oversight of the house of the Lord; and the workmen who were working in the house of the Lord gave it for repairing and restoring the house.
They gave it to the carpenters and the builders to buy quarried stone, and timber for binders and beams for the buildings which the kings of Judah had let go to ruin.
And the men did the work faithfully. Over them were set Jahath and Obadi′ah the Levites, of the sons of Merar′i, and Zechari′ah and Meshul′lam, of the sons of the Ko′hathites, to have oversight. The Levites, all who were skilful with instruments of music,
were over the burden bearers and directed all who did work in every kind of service; and some of the Levites were scribes, and officials, and gatekeepers.
While they were bringing out the money that had been brought into the house of the Lord, Hilki′ah the priest found the book of the law of the Lord given through Moses.
“Go, inquire of the Lord for me and for those who are left in Israel and in Judah, concerning the words of the book that has been found; for great is the wrath of the Lord that is poured out on us, because our fathers have not kept the word of the Lord, to do according to all that is written in this book.”
The Prophet Huldah Consulted So Hilki′ah and those whom the king had sent went to Huldah the prophetess, the wife of Shallum the son of Tokhath, son of Hasrah, keeper of the wardrobe (now she dwelt in Jerusalem in the Second Quarter) and spoke to her to that effect.
Thus says the Lord, Behold, I will bring evil upon this place and upon its inhabitants, all the curses that are written in the book which was read before the king of Judah.
Because they have forsaken me and have burned incense to other gods, that they might provoke me to anger with all the works of their hands, therefore my wrath will be poured out upon this place and will not be quenched.
But to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him, Thus says the Lord, the God of Israel: Regarding the words which you have heard,
because your heart was penitent and you humbled yourself before God when you heard his words against this place and its inhabitants, and you have humbled yourself before me, and have rent your clothes and wept before me, I also have heard you, says the Lord.
Behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the evil which I will bring upon this place and its inhabitants.’” And they brought back word to the king.
And the king went up to the house of the Lord, with all the men of Judah and the inhabitants of Jerusalem and the priests and the Levites, all the people both great and small; and he read in their hearing all the words of the book of the covenant which had been found in the house of the Lord.
And the king stood in his place and made a covenant before the Lord, to walk after the Lord and to keep his commandments and his testimonies and his statutes, with all his heart and all his soul, to perform the words of the covenant that were written in this book.
Then he made all who were present in Jerusalem and in Benjamin stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.
And Josi′ah took away all the abominations from all the territory that belonged to the people of Israel, and made all who were in Israel serve the Lord their God. All his days they did not turn away from following the Lord the God of their fathers.
Celebration of the Passover Josi′ah kept a passover to the Lord in Jerusalem; and they killed the passover lamb on the fourteenth day of the first month.
And he said to the Levites who taught all Israel and who were holy to the Lord, “Put the holy ark in the house which Solomon the son of David, king of Israel, built; you need no longer carry it upon your shoulders. Now serve the Lord your God and his people Israel.
Prepare yourselves according to your fathers’ houses by your divisions, following the directions of David king of Israel and the directions of Solomon his son.
And stand in the holy place according to the groupings of the fathers’ houses of your brethren the lay people, and let there be for each a part of a father’s house of the Levites.
Then Josi′ah contributed to the lay people, as passover offerings for all that were present, lambs and kids from the flock to the number of thirty thousand, and three thousand bulls; these were from the king’s possessions.
And his princes contributed willingly to the people, to the priests, and to the Levites. Hilki′ah, Zechari′ah, and Jehi′el, the chief officers of the house of God, gave to the priests for the passover offerings two thousand six hundred lambs and kids and three hundred bulls.
Conani′ah also, and Shemai′ah and Nethan′el his brothers, and Hashabi′ah and Je-i′el and Jo′zabad, the chiefs of the Levites, gave to the Levites for the passover offerings five thousand lambs and kids and five hundred bulls.
And they set aside the burnt offerings that they might distribute them according to the groupings of the fathers’ houses of the lay people, to offer to the Lord, as it is written in the book of Moses. And so they did with the bulls.
And they roasted the passover lamb with fire according to the ordinance; and they boiled the holy offerings in pots, in caldrons, and in pans, and carried them quickly to all the lay people.
And afterward they prepared for themselves and for the priests, because the priests the sons of Aaron were busied in offering the burnt offerings and the fat parts until night; so the Levites prepared for themselves and for the priests the sons of Aaron.
The singers, the sons of Asaph, were in their place according to the command of David, and Asaph, and Heman, and Jedu′thun the king’s seer; and the gatekeepers were at each gate; they did not need to depart from their service, for their brethren the Levites prepared for them.
So all the service of the Lord was prepared that day, to keep the passover and to offer burnt offerings on the altar of the Lord, according to the command of King Josi′ah.
No passover like it had been kept in Israel since the days of Samuel the prophet; none of the kings of Israel had kept such a passover as was kept by Josi′ah, and the priests and the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem.
Defeat by Pharaoh Neco and Death of Josiah After all this, when Josi′ah had prepared the temple, Neco king of Egypt went up to fight at Car′chemish on the Euphra′tes and Josi′ah went out against him.
But he sent envoys to him, saying, “What have we to do with each other, king of Judah? I am not coming against you this day, but against the house with which I am at war; and God has commanded me to make haste. Cease opposing God, who is with me, lest he destroy you.”
Nevertheless Josi′ah would not turn away from him, but disguised himself in order to fight with him. He did not listen to the words of Neco from the mouth of God, but joined battle in the plain of Megid′do.
So his servants took him out of the chariot and carried him in his second chariot and brought him to Jerusalem. And he died, and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josi′ah.
Jeremiah also uttered a lament for Josi′ah; and all the singing men and singing women have spoken of Josi′ah in their laments to this day. They made these an ordinance in Israel; behold, they are written in the Laments.
And the king of Egypt made Eli′akim his brother king over Judah and Jerusalem, and changed his name to Jehoi′akim; but Neco took Jeho′ahaz his brother and carried him to Egypt.
Reign and Captivity of Jehoiakim Jehoi′akim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. He did what was evil in the sight of the Lord his God.
Now the rest of the acts of Jehoi′akim, and the abominations which he did, and what was found against him, behold, they are written in the Book of the Kings of Israel and Judah; and Jehoi′achin his son reigned in his stead.
Reign and Captivity of Jehoiachin Jehoi′achin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem. He did what was evil in the sight of the Lord.
In the spring of the year King Nebuchadnez′zar sent and brought him to Babylon, with the precious vessels of the house of the Lord, and made his brother Zedeki′ah king over Judah and Jerusalem.
He also rebelled against King Nebuchadnez′zar, who had made him swear by God; he stiffened his neck and hardened his heart against turning to the Lord, the God of Israel.
All the leading priests and the people likewise were exceedingly unfaithful, following all the abominations of the nations; and they polluted the house of the Lord which he had hallowed in Jerusalem.
The Fall of Jerusalem The Lord, the God of their fathers, sent persistently to them by his messengers, because he had compassion on his people and on his dwelling place;
but they kept mocking the messengers of God, despising his words, and scoffing at his prophets, till the wrath of the Lord rose against his people, till there was no remedy.
Therefore he brought up against them the king of the Chalde′ans, who slew their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or aged; he gave them all into his hand.
And all the vessels of the house of God, great and small, and the treasures of the house of the Lord, and the treasures of the king and of his princes, all these he brought to Babylon.
He took into exile in Babylon those who had escaped from the sword, and they became servants to him and to his sons until the establishment of the kingdom of Persia,
to fulfil the word of the Lord by the mouth of Jeremiah, until the land had enjoyed its sabbaths. All the days that it lay desolate it kept sabbath, to fulfil seventy years.
Cyrus Proclaims Liberty for the Exiles Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of Cyrus king of Persia so that he made a proclamation throughout all his kingdom and also put it in writing:
“Thus says Cyrus king of Persia, ‘The Lord, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah. Whoever is among you of all his people, may the Lord his God be with him. Let him go up.’”