رسالة تيموثاوس الأولى – الإصحاح 2
رسالة تيموثاوس الأولى
Ⲡⲣⲟⲥ Ⲧⲓⲙⲟⲑⲉⲟⲛ ⲁ̅
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عربي (فانديك)
עברית (عبري)
Bohairic Coptic • قبطي
English (WEB)
Coptic English
Greek • يوناني
إصحاح 1
Ⲡⲣⲟⲥ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲁ̅ ⲓ̅ⲁ̅
First Epistle to Timothy
First Epistle to Timothy
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بُولُسُ، رَسُولُ يَسُوعَ الْمَسِيحِ، بِحَسَبِ أَمْرِ اللهِ مُخَلِّصِنَا، وَرَبِّنَا يَسُوعَ الْمَسِيحِ، رَجَائِنَا.
פּוֹלוֹס שְׁלִיחַ יֵשׁוּעַ הַמָּשִׁיחַ עַל־פִּי מִצְוַת הָאֱלֹהִים מוֹשִׁיעֵנוּ וְהָאָדוֹן יֵשׁוּעַ הַמָּשִׁיחַ תִּקְוָתֵנוּ׃
Ⲡⲁⲩⲗⲟⲥ ⲡⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛ̀ⲧⲉ Ⲓⲏ̅ⲥ̅ Ⲡⲭ̅ⲥ̅ ⲕⲁⲧⲁ ⲡⲓⲟⲩⲁϩⲥⲁϩⲛⲓ ⲛ̀ⲧⲉ ⲫϯ ⲡⲉⲛⲥⲱⲧⲏⲣ ⲛⲉⲙ Ⲓⲏ̅ⲥ̅ Ⲡⲭ̅ⲥ̅ ⲧⲉⲛϩⲉⲗⲡⲓⲥ
I. Paul, (the) apostle of Jesus Christ according to the commandment of God our saviour, and Jesus Christ our hope;
I. Paul, (the) apostle of Jesus Christ according to the commandment of God our saviour, and Jesus Christ our hope;
Παυλος, αποστολος Ιησου Χριστου, κατ' επιταγην Θεου του Σωτηρος ημων και Κυριου Ιησου Χριστου της ελπιδος ημων,
إِلَى تِيمُوثَاوُسَ، الابْنِ الصَّرِيحِ فِي الإِيمَانِ: نِعْمَةٌ وَرَحْمَةٌ وَسَلاَمٌ مِنَ اللهِ أَبِينَا وَالْمَسِيحِ يَسُوعَ رَبِّنَا.
אֶל־טִימוֹתִיּוֹס בְּנוֹ הָאֲמִתִּי בָּאֱמוּנָה חֶסֶד וְרַחֲמִים וְשָׁלוֹם מֵאֵת אֱלֹהִים אָבִינוּ וְהַמָּשִׁיחַ יֵשׁוּעַ אֲדֹנֵינוּ׃
Ⲛ̀ⲧⲓⲙⲟⲑⲉⲟⲥ ⲡⲁⲙⲉⲛⲣⲓⲧ ⲛ̀ϣⲏⲣⲓ ϧⲉⲛ ⲫⲛⲁϩϯ ⲡϩⲙⲟⲧ ⲫⲛⲁⲓ ϯϩⲓⲣⲏⲛⲏ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲫⲓⲱⲧ ⲛⲉⲙ ⲡⲉⲛ⳪̅ Ⲓⲏ̅ⲥ̅ Ⲡⲭ̅ⲥ̅
to Timotheos, my beloved child in (the) faith. (The) grace, (the) mercy, [the] peace, from God the Father and our Lord Jesus Christ.
to Timotheos, my beloved child in (the) faith. (The) grace, (the) mercy, [the] peace, from God the Father and our Lord Jesus Christ.
προς Τιμοθεον, το γνησιον τεκνον εις την πιστιν· ειη χαρις, ελεος, ειρηνη απο Θεου Πατρος ημων και Χριστου Ιησου του Κυριου ημων.
كَمَا طَلَبْتُ إِلَيْكَ أَنْ تَمْكُثَ فِي أَفَسُسَ، إِذْ كُنْتُ أَنَا ذَاهِبًا إِلَى مَكِدُونِيَّةَ، لِكَيْ تُوصِيَ قَوْمًا أَنْ لَا يُعَلِّمُوا تَعْلِيمًا آخَرَ،
הִנֵּה בְּלֶכְתִּי לְמַקְדּוֹנְיָא בִּקַּשְׁתִּי מִמְּךָ לָשֶׁבֶת בְּאֶפְסוֹס לְמַעַן תְּצַוֶּה מִקְצָת אֲנָשִׁים לְבִלְתִּי הוֹרֹת תּוֹרָה זָרָה׃
Ⲕⲁⲧⲁ ⲫⲣⲏϯ ⲉⲧⲁⲓϯϩⲟ ⲉ̀ⲣⲟⲕ ⲉ̀ⲑⲣⲉⲕϣⲱⲡⲓ ϧⲉⲛ ⲉⲫⲉⲥⲟⲥ ⲉⲓⲛⲁϣⲉ ⲛⲏⲓ ⲉ̀ⲑⲙⲁⲕⲉⲇⲟⲛⲓⲁ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲕϩⲟⲛϩⲉⲛ ⲛ̀ϩⲁⲛⲟⲩⲟⲛ ⲉ̀ϣ̀ⲧⲉⲙϯⲥⲃⲱ ⲛ̀ⲕⲉⲥⲃⲱ
According as I besought thee to abide in Ephesos, being (myself) about to go to (the) Makedonia, that thou mightest order some not to teach another doctrine,
According as I besought thee to abide in Ephesos, being (myself) about to go to (the) Makedonia, that thou mightest order some not to teach another doctrine,
Καθως σε παρεκαλεσα απερχομενος εις Μακεδονιαν, να προσμεινης εν Εφεσω, δια να παραγγειλης εις τινας να μη ετεροδιδασκαλωσι
وَلَا يُصْغُوا إِلَى خُرَافَاتٍ وَأَنْسَابٍ لَا حَدَّ لَهَا، تُسَبِّبُ مُبَاحَثَاتٍ دُونَ بُنْيَانِ اللهِ الَّذِي فِي الإِيمَانِ.
וְלֹא יָשִׂימוּ לִבָּם לְהַגָּדוֹת וּלְלִמּוּדֵי תוֹלָדוֹת שֶׁאֵין־לָהֶם סוֹף הַמְבִיאִים לִשְׁאֵלוֹת וְלֹא לִבְנוֹת בֵּית־אֱלֹהִים בָּאֱמוּנָה׃
Ⲟⲩⲇⲉ ⲛ̀ⲥⲉϣ̀ⲧⲉⲙϯϩⲑⲏϥ ⲉ̀ϩⲁⲛϣⲃⲱ ⲛⲉⲙ ϩⲁⲛϫⲱⲟⲩ ⲛ̀ⲥⲁϫⲓ ⲙ̀ⲙⲟⲛ ⲁⲩⲣⲏϫⲟⲩ ⲛⲁⲓ ⲉⲧϯ ⲛ̀ϩⲁⲛϫⲓⲛⲕⲱϯ ⲛ̀ϩⲟⲩⲟ ⲥⲁⲃⲟⲗ ⲛ̀ϯⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲛ̀ⲧⲉ ⲫϯ ⲑⲏ ⲉⲧϧⲉⲛ ⲫⲛⲁϩϯ
nor that they should attend to fables and genealogies, having no ends, these which give questionings rather than the dispensation of God which is in (the) faith.
nor that they should attend to fables and genealogies, having no ends, these which give questionings rather than the dispensation of God which is in (the) faith.
μηδε να προσεχωσιν εις μυθους και γενεαλογιας απεραντους, αιτινες προξενουσι φιλονεικιας μαλλον παρα την εις την πιστιν οικοδομην του Θεου, ουτω πραττε·
وَأَمَّا غَايَةُ الْوَصِيَّةِ فَهِيَ الْمَحَبَّةُ مِنْ قَلْبٍ طَاهِرٍ، وَضَمِيرٍ صَالِحٍ، وَإِيمَانٍ بِلاَ رِيَاءٍ.
כִּי־תַכְלִית הַמִּצְוָה הִיא הָאַהֲבָה בְּלֵב טָהוֹר וּבְדַעַת נְקִיָּה וּבֶאֱמוּנָה לֹא־צְבוּעָה׃
Ⲡϫⲱⲕ ⲇⲉ ⲛ̀ⲧⲉ ⲡⲁⲓϩⲟⲛϩⲉⲛ ⲫⲁⲓ ⲡⲉ ⲟⲩⲁⲅⲁⲡⲏ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲟⲩϩⲏⲧ ⲉϥⲟⲩⲁⲃ ⲛⲉⲙ ⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉ̀ⲛⲁⲛⲉⲥ ⲛⲉⲙ ⲟⲩⲛⲁϩϯ ⲛ̀ⲁⲧⲙⲉⲧϣⲟⲃⲓ
But (the) end of this order is this: [a] love from a pure heart, and a good conscience, and [a] faith unfeigned.
But (the) end of this order is this: [a] love from a pure heart, and a good conscience, and [a] faith unfeigned.
το δε τελος της παραγγελιας ειναι αγαπη εκ καθαρας καρδιας και συνειδησεως αγαθης και πιστεως ανυποκριτου,
الأُمُورُ الَّتِي إِذْ زَاغَ قَوْمٌ عَنْهَا، انْحَرَفُوا إِلَى كَلاَمٍ بَاطِلٍ.
יֵשׁ אֲשֶׁר תָּעוּ מִּדַּרְכָּהּ וַיִּפְנוּ אַחֲרֵי לִמּוּדֵי הָבֶל׃
Ⲛⲁⲓ ⲉⲧⲉ ⲙ̀ⲡⲉ ϩⲁⲛⲟⲩⲟⲛ ϯⲙⲁϯ ⲛ̀ϧⲏⲧⲟⲩ ⲁⲩⲣⲓⲕⲓ ⲉ̀ϩⲁⲛⲥⲁϫⲓ ⲙ̀ⲙⲉⲧⲉⲫⲗⲏⲟⲩ
These with which some agreed not, they turned aside to words of vanity;
These with which some agreed not, they turned aside to words of vanity;
απο των οποιων αποπλανηθεντες τινες εξετραπησαν εις ματαιολογιαν.
يُرِيدُونَ أَنْ يَكُونُوا مُعَلِّمِي النَّامُوسِ، وَهُمْ لَا يَفْهَمُونَ مَا يَقُولُونَ، وَلَا مَا يُقَرِّرُونَهُ.
חֲפֵצִים לִהְיוֹת מוֹרֵי תוֹרָה וְאֵינָם יֹדְעִים מָה הֵם אֹמְרִים וּמָה הֵם דָּנִים עָלָיו׃
Ⲟⲩⲟϩ ⲉⲩⲟⲩⲱϣ ⲉ̀ⲉⲣⲣⲉϥϯⲥⲃⲱ ⲛ̀ⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲛ̀ⲥⲉⲕⲁϯ ⲁⲛ ⲉ̀ⲛⲏ ⲉⲧⲟⲩϫⲱ ⲙ̀ⲙⲱⲟⲩ ⲟⲩⲇⲉ ⲉⲑⲃⲉ ⲛⲏ ⲉⲧⲟⲩⲧⲁϫⲣⲟ ⲙ̀ⲙⲱⲟⲩ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲱⲟⲩ
and wishing to be teacher of the law, they understand not the things which they say, nor concerning the things upon which they establish themselves.
and wishing to be teacher of the law, they understand not the things which they say, nor concerning the things upon which they establish themselves.
Θελοντες να ηναι νομοδιδασκαλοι, ενω δεν νοουσιν ουτε οσα λεγουσιν ουτε περι τινων διισχυριζονται.
وَلكِنَّنَا نَعْلَمُ أَنَّ النَّامُوسَ صَالِحٌ، إِنْ كَانَ أَحَدٌ يَسْتَعْمِلُهُ نَامُوسِيًّا.
אֲבָל יָדַעְנוּ כִּי הַתּוֹרָה טוֹבָה אִם־יִשְׁתַּמֵּשׁ בָּהּ הָאָדָם כַּתּוֹרָה׃
Ⲧⲉⲛⲥⲱⲟⲩⲛ ⲇⲉ ϫⲉ ⲛⲁⲛⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲉ̀ϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲟⲩⲁⲓ ⲓⲣⲓ ⲛⲁϥ ϩⲱⲥ ⲛⲟⲙⲟⲥ
But we know that the law is good, if one should do to it as law.
But we know that the law is good, if one should do to it as law.
Εξευρομεν δε οτι ο νομος ειναι καλος, εαν τις μεταχειριζηται αυτον νομιμως,
عَالِمًا هَذَا: أَنَّ النَّامُوسَ لَمْ يُوضَعْ لِلْبَارِّ، بَلْ لِلأَثَمَةِ وَالْمُتَمَرِّدِينَ، لِلْفُجَّارِ وَالْخُطَاةِ، لِلدَّنِسِينَ وَالْمُسْتَبِيحِينَ، لِقَاتِلِي الآبَاءِ وَقَاتِلِي الأُمَّهَاتِ، لِقَاتِلِي النَّاسِ،
בְּדַעְתּוֹ זֹאת שֶׁהַחֹק לֹא הוּשַׂם לַצַּדִּיק כִּי אִם בַּעֲבוּר הַפּשְׁעִים וְהַמֹּרְדִים הָרְשָׁעִים וְהַחַטָּאִים טְמֵאִים וּנְבָלִים מַכֵּי־אָב וּמַכֵּי־אֵם וּמְרַצְּחִים׃
Ⲉⲕⲉⲙⲓ ⲉ̀ⲫⲁⲓ ϫⲉ ⲛⲁⲣⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲭⲏ ⲙ̀ⲡⲓⲑⲙⲏⲓ ⲁⲛ ⲁⲗⲗⲁ ⲁϥⲭⲏ ⲛ̀ⲛⲓⲁⲛⲟⲙⲟⲥ ⲛⲉⲙ ⲛⲓⲁⲧϭⲛⲉϫⲱⲟⲩ ⲛⲉⲙ ⲛⲓⲁⲥⲉⲃⲏⲥ ⲛⲉⲙ ⲛⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲛⲉⲙ ⲛⲏ ⲉⲧⲉ ⲛ̀ⲥⲉⲧⲟⲩⲃⲏⲟⲩⲧ ⲁⲛ ⲛ̀ⲛⲓⲥⲁϥϩⲏⲧ ⲛ̀ⲛⲓϧⲁⲧⲉⲃ ⲓⲱⲧ ⲛ̀ⲛⲓϧⲁⲧⲉⲃ ⲙⲁⲩ ⲛ̀ⲛⲓϧⲁⲧⲉⲃ ⲣⲱⲙⲓ
Knowing thou this, that the law was not being for the righteous (man), but it was for the lawless and the unruly and the ungodly and the sinners, and them who are not sanctified, for the profane-hearted, for the father-slayers, for the mother-slayers, for the manslayers,
Knowing thou this, that the law was not being for the righteous (man), but it was for the lawless and the unruly and the ungodly and the sinners, and them who are not sanctified, for the profane-hearted, for the father-slayers, for the mother-slayers, for the manslayers,
γνωριζων τουτο, οτι ο νομος δεν ετεθη δια τον δικαιον, αλλα δια τους ανομους και ανυποτακτους, τους ασεβεις και αμαρτωλους, τους ανοσιους και βεβηλους, τους πατροκτονους και μητροκτονους, τους ανδροφονους,
لِلزُّنَاةِ، لِمُضَاجِعِي الذُّكُورِ، لِسَارِقِي النَّاسِ، لِلْكَذَّابِينَ، لِلْحَانِثِينَ، وَإِنْ كَانَ شَيْءٌ آخَرُ يُقَاوِمُ التَّعْلِيمَ الصَّحِيحَ،
וְזֹנִים וְשֹׁכְבִים אֶת־זָכָר וְגֹנְבֵי נֶפֶשׁ וְשַׁקְרָנִים וְנִשְׁבָּעִים לַשָּׁקֶר וְכָל־מַעֲשֶׂה הֶפֶךְ מִן־הַלֶּקַח הַבָּרִיא׃
Ⲛ̀ⲛⲓⲡⲟⲣⲛⲟⲥ ⲛ̀ⲛⲓⲣⲉϥⲛⲕⲟⲧ ⲛⲉⲙ ϩⲱⲟⲩⲧ ⲛ̀ⲛⲓⲣⲉϥⲉⲣϩⲁⲗ ⲛ̀ⲣⲱⲙⲓ ⲛ̀ⲛⲓⲣⲉϥϯⲣⲉⲙϩⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ⲛⲓⲣⲉϥϫⲉⲙⲉⲑⲛⲟⲩϫ ⲛ̀ⲛⲓⲣⲉϥⲱⲣⲕ ⲛ̀ⲛⲟⲩϫ ⲛⲉⲙ ⲕⲉϩⲱⲃ ⲕⲉϩⲱⲃ ⲉϥϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩⲣⲉⲛ ϯⲥⲃⲱ ⲉⲑⲟⲩⲟϫ
for the fornicators, for the sleepers with male, for the deceivers of man, for the sellers of freemen, for the false speakers, for false swearers, and every other thing which is contrary to the sound doctrine;
for the fornicators, for the sleepers with male, for the deceivers of man, for the sellers of freemen, for the false speakers, for false swearers, and every other thing which is contrary to the sound doctrine;
πορνους, αρσενοκοιτας, ανδραποδιστας, ψευστας, επιορκους, και ει τι αλλο αντιβαινει εις την υγιαινουσαν διδασκαλιαν,
حَسَبَ إِنْجِيلِ مَجْدِ اللهِ الْمُبَارَكِ الَّذِي اؤْتُمِنْتُ أَنَا عَلَيْهِ.
כְּפִי בְשׂוֹרַת כְּבוֹד הַאֵל הַמְבֹרָךְ אֲשֶׁר הִפְקִיד בְּיָדִי׃
Ⲕⲁⲧⲁ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ̀ⲧⲉ ⲡⲱⲟⲩ ⲙ̀ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲫϯ ⲫⲁⲓ ⲁ̀ⲛⲟⲕ ⲉⲧⲁⲩⲧⲉⲛϩⲟⲩⲧ ⲉ̀ⲣⲟϥ
according to the Gospel of (the) glory of the blessed God, this with which I (pron.) was entrusted.
according to the Gospel of (the) glory of the blessed God, this with which I (pron.) was entrusted.
κατα το ευαγγελιον της δοξης του μακαριου Θεου, το οποιον εγω ενεπιστευθην.
وَأَنَا أَشْكُرُ الْمَسِيحَ يَسُوعَ رَبَّنَا الَّذِي قَوَّانِي، أَنَّهُ حَسِبَنِي أَمِينًا، إِذْ جَعَلَنِي لِلْخِدْمَةِ،
וְהִנְנִי מוֹדֶה לְיֵשׁוּעַ הַמָּשִׁיחַ אֲדֹנֵינוּ הַמְאַזְּרֵנִי חָיִל אֲשֶׁר רָאַנִי נֶאֱמָן וַיְשִׂימֵנִי לִמְשָׁרֵת לוֹ׃
Ϯϣⲉⲡϩⲙⲟⲧ ⲛ̀ⲧⲟⲧϥ ⲙ̀ⲫⲏ ⲉⲧⲁϥϯⲛⲟⲙϯ ⲛⲏⲓ Ⲡⲭ̅ⲥ̅ Ⲓⲏ̅ⲥ̅ ⲡⲉⲛ⳪̅ ϫⲉ ⲁϥⲟⲡⲧ ⲙ̀ⲡⲓⲥⲧⲟⲥ ⲁϥⲭⲁⲧ ⲉⲩⲇⲓⲁⲕⲱⲛⲓⲁ
I thank him who encouraged me, Christ Jesus our Lord, because he reckoned me faithful, he put me unto a ministry.
I thank him who encouraged me, Christ Jesus our Lord, because he reckoned me faithful, he put me unto a ministry.
Και ευχαριστω τον ενδυναμωσαντα με Ιησουν Χριστον τον Κυριον ημων, οτι ενεκρινε πιστον και εταξεν εις την διακονιαν εμε,
أَنَا الَّذِي كُنْتُ قَبْلًا مُجَدِّفًا وَمُضْطَهِدًا وَمُفْتَرِيًا. وَلكِنَّنِي رُحِمْتُ، لأَنِّي فَعَلْتُ بِجَهْلٍ فِي عَدَمِ إِيمَانٍ.
אֲשֶׁר מִלְּפָנִים הָיִיתִי מְגַדֵּף וּמְרַדֵּף וּמְחָרֵף אֲבָל רֻחַמְתִּי כִּי עָשִׂיתִי מִבְּלִי־דַעַת בְּאֵין אֱמוּנָה׃
Ⲛⲁⲓⲟⲓ ⲛ̀ⲣⲉϥϫⲉⲟⲩⲁ ⲛ̀ϣⲟⲣⲡ ⲡⲉ ⲛⲉⲙ ⲇⲓⲱⲕⲧⲏⲥ ⲟⲩⲟϩ ⲛ̀ⲣⲉϥϯϣⲱϣ ⲁⲗⲗⲁ ⲁⲩⲛⲁⲓ ⲛⲏⲓ ϫⲉ ⲁⲓⲁⲓⲧⲟⲩ ⲛ̀ϯⲉⲙⲓ ⲁⲛ ϧⲉⲛ ⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯ
I was being a blasphemer at first, and persecutor and insulter, but I had mercy shown me, because I did it (lit. them) unknowingly in [an] unbelief;
I was being a blasphemer at first, and persecutor and insulter, but I had mercy shown me, because I did it (lit. them) unknowingly in [an] unbelief;
τον προτερον οντα βλασφημον και διωκτην και υβριστην· ηλεηθην ομως, διοτι αγνοων επραξα εν απιστια,
وَتَفَاضَلَتْ نِعْمَةُ رَبِّنَا جِدًّا مَعَ الإِيمَانِ وَالْمَحَبَّةِ الَّتِي فِي الْمَسِيحِ يَسُوعَ.
וַיִּגְדַּל עָלַי בִּמְאֹד מְאֹד חֶסֶד אֲדֹנֵינוּ עִם־הָאֱמוּנָה וְהָאַהֲבָה בַּמָּשִׁיחַ יֵשׁוּעַ׃
Ⲁϥⲉⲣϩⲟⲩⲟ ⲁϣⲁⲓ ⲇⲉ ⲛ̀ϫⲉ ⲡⲓϩⲙⲟⲧ ⲛ̀ⲧⲉ ⲡⲉⲛ⳪̅ ⲛⲉⲙ ⲟⲩⲛⲁϩϯ ⲛⲉⲙ ⲟⲩⲁⲅⲁⲡⲏ ⲑⲏ ⲉⲧϧⲉⲛ Ⲡⲭ̅ⲥ̅ Ⲓⲏ̅ⲥ̅
but the grace of our Lord abounded exceedingly with [a] faith and [a] love which is in Christ Jesus.
but the grace of our Lord abounded exceedingly with [a] faith and [a] love which is in Christ Jesus.
αλλ' υπερεπερισσευσεν η χαρις του Κυριου ημων μετα πιστεως και αγαπης της εν Χριστω Ιησου.
صَادِقَةٌ هِيَ الْكَلِمَةُ وَمُسْتَحِقَّةٌ كُلَّ قُبُولٍ: أَنَّ الْمَسِيحَ يَسُوعَ جَاءَ إِلَى الْعَالَمِ لِيُخَلِّصَ الْخُطَاةَ الَّذِينَ أَوَّلُهُمْ أَنَا.
נֶאֱמָן הַדָּבָר וְרָאוּי לַכֹּל לְהִתְקַבֵּל שֶׁהַמָּשִׁיחַ יֵשׁוּעַ בָּא לָעוֹלָם לְהוֹשִׁיעַ אֶת־הַחַטָּאִים אֲשֶׁר אָנֹכִי הַגָּדוֹל בָּהֶם׃
Ϥⲉⲛϩⲟⲧ ⲛ̀ϫⲉ ⲡⲥⲁϫⲓ ⲟⲩⲟϩ ϥⲉⲙⲡϣⲁ ⲛ̀ⲧⲉⲛϣⲟⲡϥ ⲉ̀ⲣⲟⲛ ϧⲉⲛ ϣⲟⲡ ⲛⲓⲃⲉⲛ ϫⲉ Ⲡⲭ̅ⲥ̅ Ⲓⲏ̅ⲥ̅ ⲁϥⲓ̀ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉ̀ⲛⲟϩⲉⲙ ⲛ̀ⲛⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲉⲧⲉ ⲁ̀ⲛⲟⲕ ⲡⲉ ⲡⲓϩⲟⲩⲓⲧ ⲛ̀ϧⲏⲧⲟⲩ
Faithful is (the) word, and it is worthy that we should receive it in all receiving, that Christ Jesus came to the world to save the sinners; among whom I am the first:
Faithful is (the) word, and it is worthy that we should receive it in all receiving, that Christ Jesus came to the world to save the sinners; among whom I am the first:
Πιστος ο λογος και πασης αποδοχης αξιος, οτι ο Ιησους Χριστος ηλθεν εις τον κοσμον δια να σωση τους αμαρτωλους, των οποιων πρωτος ειμαι εγω·
لكِنَّنِي لِهَذَا رُحِمْتُ: لِيُظْهِرَ يَسُوعُ الْمَسِيحُ فِيَّ أَنَا أَوَّلًا كُلَّ أَنَاةٍ، مِثَالًا لِلْعَتِيدِينَ أَنْ يُؤْمِنُوا بِهِ لِلْحَيَاةِ الأَبَدِيَّةِ.
וּבַעֲבוּר זֹאת רֻחַמְתִּי לְמַעַן אֲשֶׁר יַרְאֶה יֵשׁוּעַ הַמָּשִׁיחַ בִּי בָרִאשׁוֹנָה אֶת־כָּל־אֹרֶךְ רוּחוֹ לִהְיוֹתִי לְאוֹת לְכֹל אֲשֶׁר־יָבֹאוּ לְהַאֲמִין בּוֹ לִהְיוֹת לָהֶם חַיֵּי עוֹלָם׃
Ⲁⲗⲗⲁ ⲁⲩⲛⲁⲓ ⲛⲏⲓ ϩⲓⲛⲁ ⲛ̀ϧⲣⲏⲓ ⲛ̀ϧⲏⲧ ⲛ̀ϣⲟⲣⲡ ⲛ̀ⲧⲉ Ⲓⲏ̅ⲥ̅ Ⲡⲭ̅ⲥ̅ ⲟⲩⲟⲛϩ ⲛ̀ⲧⲉϥⲙⲉⲧⲣⲉϥⲱⲟⲩ ⲛ̀ϩⲏⲧ ⲧⲏⲣⲥ ⲉ̀ⲃⲟⲗ ⲉⲩⲥⲙⲟⲧ ⲛ̀ⲛⲏ ⲉⲑⲛⲁϩϯ ⲉ̀ⲣⲟϥ ⲉⲩⲱⲛϧ ⲛ̀ⲉⲛⲉϩ
but I had mercy shown me, that in me first Jesus Christ might manifest all his long-suffering, for a pattern to them who believe him unto [an] eternal a life,
but I had mercy shown me, that in me first Jesus Christ might manifest all his long-suffering, for a pattern to them who believe him unto [an] eternal a life,
αλλα δια τουτο ηλεηθην, δια να δειξη ο Ιησους Χριστος εις εμε πρωτον την πασαν μακροθυμιαν, εις παραδειγμα των μελλοντων να πιστευωσιν εις αυτον εις ζωην αιωνιον.
وَمَلِكُ الدُّهُورِ الَّذِي لَا يَفْنَى وَلَا يُرَى، الإِلَهُ الْحَكِيمُ وَحْدَهُ، لَهُ الْكَرَامَةُ وَالْمَجْدُ إِلَى دَهْرِ الدُّهُورِ. آمِينَ.
וּמֶלֶךְ עוֹלָמִים הָאֱלֹהִים הַקַּיָּם לָעַד וְהַנֶּעְלָם מֵעַיִן וְהֶחָכָם לְבַדּוֹ לוֹ הַכָּבוֹד וְהֶהָדָר לְעוֹלְמֵי עוֹלָמִים אָמֵן׃
Ⲡⲟⲩⲣⲟ ⲛ̀ⲧⲉ ⲛⲓⲉⲛⲉϩ ⲡⲓⲁⲧⲧⲁⲕⲟ ⲡⲓⲁⲑⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲫϯ ⲡⲓⲧⲁⲓⲟ ⲫⲱϥ ⲡⲉ ⲛⲉⲙ ⲡⲓⲱⲟⲩ ϣⲁ ⲉⲛⲉϩ ⲛ̀ⲧⲉ ⲛⲓⲉⲛⲉϩ ⲁⲙⲏⲛ
(The) King of the ages, the incorruptible, the invisible only God, the honour is his and the glory unto age of the ages. Amen.
(The) King of the ages, the incorruptible, the invisible only God, the honour is his and the glory unto age of the ages. Amen.
εις δε τον βασιλεα των αιωνων, τον αφθαρτον, τον αορατον, τον μονον σοφον Θεον, ειη τιμη και δοξα εις τους αιωνας των αιωνων· αμην.
هَذِهِ الْوَصِيَّةُ أَيُّهَا الابْنُ تِيمُوثَاوُسُ أَسْتَوْدِعُكَ إِيَّاهَا حَسَبَ النُّبُوَّاتِ الَّتِي سَبَقَتْ عَلَيْكَ، لِكَيْ تُحَارِبَ فِيهَا الْمُحَارَبَةَ الْحَسَنَةَ،
אֶת־הַמִּצְוָה הַזֹּאת אֲנִי מְצַוְּךָ בְּנִי טִימוֹתִיּוֹס כְּפִי הַנְּבוּאוֹת הַקֹּדְמוֹת עָלֶיךָ אֲשֶׁר תִּלָּחֵם עַל־יָדָן הַמִּלְחָמָה הַטּוֹבָה׃
Ⲡⲁⲓϩⲟⲛϩⲉⲛ ϯϫⲱⲓⲗⲓ ⲙ̀ⲙⲟϥ ⲉ̀ⲣⲟⲕ ⲡⲁϣⲏⲣⲓ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲕⲁⲧⲁ ⲛⲓⲡⲣⲟⲫⲏⲧⲓⲁ ⲉⲧⲁⲩⲉⲣϣⲟⲣⲡ ⲛ̀ⲓ̀ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲱⲕ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲕϧⲟⲕⲕ ⲛ̀ϧⲣⲏⲓ ⲛϧⲏⲧⲟⲩ ⲛ̀ϯⲙⲉⲧⲙⲁⲧⲟⲓ ⲉⲑⲛⲁⲛⲉⲥ
This order I lodge with thee, my child Timotheos, according to the prophecies which came before upon thee, that thou mightest arm thyself in them for the good soldiership;
This order I lodge with thee, my child Timotheos, according to the prophecies which came before upon thee, that thou mightest arm thyself in them for the good soldiership;
Ταυτην την παραγγελιαν παραδιδω εις σε, τεκνον Τιμοθεε, κατα τας προγενομενας προφητειας περι σου, να στρατευης κατ' αυτας την καλην στρατειαν,
وَلَكَ إِيمَانٌ وَضَمِيرٌ صَالِحٌ، الَّذِي إِذْ رَفَضَهُ قَوْمٌ، انْكَسَرَتْ بِهِمِ السَّفِينَةُ مِنْ جِهَةِ الإِيمَانِ أَيْضًا،
לֶאֱחֹז בָּאֱמוּנָה וּבְדַעַת נְקִיָּה אֲשֶׁר־יֵשׁ מֹאֲסִים בָּהּ וַתִּשָּׁבֵר אֳנִיַּת אֱמוּנָתָם׃
Ⲉ̀ⲟⲩⲟⲛⲧⲁⲕ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲛⲁϩϯ ⲛⲉⲙ ⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉ̀ⲛⲁⲛⲉⲥ ⲑⲏ ⲉⲧⲁ ϩⲁⲛⲟⲩⲟⲛ ⲭⲁⲥ ⲛ̀ⲥⲱⲟⲩ ⲁⲩⲃⲓϫⲓ ϧⲉⲛ ⲡⲓⲛⲁϩϯ
having [a] faith and a good conscience. That which some having left were wrecked in the faith:
having [a] faith and a good conscience. That which some having left were wrecked in the faith:
εχων πιστιν και αγαθην συνειδησιν, την οποιαν τινες αποβαλοντες εναυαγησαν εις την πιστιν·
الَّذِينَ مِنْهُمْ هِيمِينَايُسُ وَالإِسْكَنْدَرُ، اللَّذَانِ أَسْلَمْتُهُمَا لِلشَّيْطَانِ لِكَيْ يُؤَدَّبَا حَتَّى لَا يُجَدِّفَا.
וּמֵהֶם הוּמְנִיּוֹס וַאֲלֶכְסַנְדְּרוֹס אֲשֶׁר מְסַרְתִּים לַשָׂטָן לְמַעַן יִוָּסְרוּ לְבִלְתִּי גַדֵּף עוֹד׃
Ⲉⲧⲉ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ ⲡⲉ ϩⲩⲙⲉⲛⲉⲟⲥ ⲛⲉⲙ ⲁⲗⲉⲝⲁⲛⲇⲣⲟⲥ ⲛⲁⲓ ⲉⲧⲁⲓⲧⲏⲓⲧⲟⲩ ⲙ̀ⲡⲥⲁⲧⲁⲛⲁⲥ ϩⲓⲛⲁ ⲛ̀ⲥⲉϭⲓⲥⲃⲱ ⲉ̀ϣ̀ⲧⲉⲙϫⲉⲟⲩⲁ
from whom is Hymeneos and Alesandros, these whom I gave to Satan that they might be taught not to blaspheme.
from whom is Hymeneos and Alesandros, these whom I gave to Satan that they might be taught not to blaspheme.
εκ των οποιων ειναι ο Υμεναιος και Αλεξανδρος, τους οποιους παρεδωκα εις τον Σαταναν, δια να μαθωσι να μη βλασφημωσι.
إصحاح 2
فَأَطْلُبُ أَوَّلَ كُلِّ شَيْءٍ، أَنْ تُقَامَ طَلِبَاتٌ وَصَلَوَاتٌ وَابْتِهَالاَتٌ وَتَشَكُّرَاتٌ لأَجْلِ جَمِيعِ النَّاسِ،
וְעַתָּה קֹדֶם כָּל־דָּבָר אֲבַקְשָׁה מִכֶּם לָשֵׂאת תְּפִלּוֹת וְתַחֲנוּנִים וּבַקָּשׁוֹת וְתוֹדוֹת בְּעַד כָּל־בְּנֵי אָדָם׃
Ϯϯϩⲟ ⲟⲩⲛ ⲛ̀ϣⲟⲣⲡ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉ̀ⲓⲣⲓ ⲛ̀ϩⲁⲛⲧⲱⲃϩ ⲛⲉⲙ ϩⲁⲛⲡⲣⲟⲥⲉⲩⲭⲏ ϩⲁⲛⲥⲉⲙⲓ ϩⲁⲛϣⲉⲡϩⲙⲟⲧ ⲉ̀ϩⲣⲏⲓ ⲉ̀ϫⲉⲛ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ
I beseech then first of all things, to make prayers and supplications, intercessions, thanksgivings for all men,
I beseech then first of all things, to make prayers and supplications, intercessions, thanksgivings for all men,
Παρακαλω λοιπον πρωτον παντων να καμνητε δεησεις, προσευχας, παρακλησεις, ευχαριστιας υπερ παντων ανθρωπων,
لأَجْلِ الْمُلُوكِ وَجَمِيعِ الَّذِينَ هُمْ فِي مَنْصِبٍ، لِكَيْ نَقْضِيَ حَيَاةً مُطْمَئِنَّةً هَادِئَةً فِي كُلِّ تَقْوَى وَوَقَارٍ،
בְּעַד הַמְּלָכִים וְכָל־הַשַּׁלִּיטִים לְמַעַן נִחְיֶה חַיֵּי הַשְׁקֵט וָבֶטַח בְּכָל־חֲסִידוּת וָישֶׁר׃
Ⲉ̀ϫⲉⲛ ⲛⲓⲟⲩⲣⲱⲟⲩ ⲛⲉⲙ ⲉ̀ϫⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲧϭⲟⲥⲓ ϩⲓⲛⲁ ⲛ̀ⲧⲟⲩϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲱⲛϧ ⲉϥϩⲟⲩⲣⲱⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲣⲉⲙⲣⲁⲩϣ ϧⲉⲛ ⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ⲙⲉⲧⲥⲉⲙⲛⲟⲥ ⲛⲓⲃⲉⲛ
for the kings, and for all who are exalted; that they may be in a life tranquil and meek, in all godliness and all gravity.
for the kings, and for all who are exalted; that they may be in a life tranquil and meek, in all godliness and all gravity.
υπερ βασιλεων και παντων των οντων εν αξιωμασι, δια να διαγωμεν βιον αταραχον και ησυχιον εν παση ευσεβεια και σεμνοτητι.
لأَنَّ هَذَا حَسَنٌ وَمَقْبُولٌ لَدَى مُخَلِّصِنَا اللهِ،
כִּי־כֵן טוֹב וְרָצוּי בְּעֵינֵי אֱלֹהִים מוֹשִׁיעֵנוּ׃
Ⲫⲁⲓ ⲛⲁⲛⲉϥ ⲟⲩⲟϩ ϥϣⲏⲡ ⲙ̀ⲡⲉⲙ̀ⲑⲟ ⲙ̀ⲫϯ ⲡⲉⲛⲥⲱⲧⲏⲣ
This is good, and it is acceptable before God our saviour;
This is good, and it is acceptable before God our saviour;
Διοτι τουτο ειναι καλον και ευπροσδεκτον ενωπιον του σωτηρος ημων Θεου,
الَّذِي يُرِيدُ أَنَّ جَمِيعَ النَّاسِ يَخْلُصُونَ، وَإِلَى مَعْرِفَةِ الْحَقِّ يُقْبِلُونَ.
אֲשֶׁר חֶפְצוֹ כִּי יִוָּשְׁעוּ כָּל־בְּנֵי הָאָדָם וִיקַבְּלוּ דַּעַת הָאֱמֶת׃
Ⲫⲁⲓ ⲉⲑⲟⲩⲱϣ ⲛ̀ⲧⲉ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲛⲟϩⲉⲙ ⲟⲩⲟϩ ⲛ̀ⲥⲉⲓ ⲉ̀ⲡⲥⲟⲩⲉⲛ ϯⲙⲉⲑⲙⲏⲓ
he who wishoth that all men should be saved, and come unto (the) knowing the truth.
he who wishoth that all men should be saved, and come unto (the) knowing the truth.
οστις θελει να σωθωσι παντες οι ανθρωποι και να ελθωσιν εις επιγνωσιν της αληθειας.
لأَنَّهُ يُوجَدُ إِلَهٌ وَاحِدٌ وَوَسِيطٌ وَاحِدٌ بَيْنَ اللهِ وَالنَّاسِ: الإِنْسَانُ يَسُوعُ الْمَسِيحُ،
כִּי אֶחָד הָאֱלֹהִים וְאֶחָד הַסַּרְסוֹר בֵּין אֱלֹהִים וּבֵין בְּנֵי אָדָם הוּא בֶן־אָדָם הַמָּשִׁיחַ יֵשׁוּעַ׃
Ⲟⲩⲁⲓ ⲅⲁⲣ ⲡⲉ ⲫϯ ⲟⲩⲟϩ ⲟⲩⲁⲓ ⲡⲉ ⲡⲓⲙⲉⲥⲓⲧⲏⲥ ⲛ̀ⲧⲉ ⲫϯ ⲛⲉⲙ ⲛⲓⲣⲱⲙⲓ ⲟⲩⲣⲱⲙⲓ Ⲡⲭ̅ⲥ̅ Ⲓⲏ̅ⲥ̅
For God is one, and the mediator of God and the men is one, a man Christ Jesus,
For God is one, and the mediator of God and the men is one, a man Christ Jesus,
Διοτι ειναι εις Θεος, εις και μεσιτης Θεου και ανθρωπων, ανθρωπος Ιησους Χριστος,
الَّذِي بَذَلَ نَفْسَهُ فِدْيَةً لأَجْلِ الْجَمِيعِ، الشَّهَادَةُ فِي أَوْقَاتِهَا الْخَاصَّةِ،
אֲשֶׁר נָתַן אֶת־נַפְשׁוֹ כֹּפֶר בְּעַד הַכֹּל וְזֹאת הָעֵדוּת הַבָּאָה בְּעִתָּהּ׃
Ⲫⲁⲓ ⲉⲧⲁϥⲧⲏⲓϥ ⲛ̀ⲥⲱϯ ⲉ̀ϫⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲡⲓⲙⲉⲑⲣⲉ ϧⲉⲛ ⲡⲉϥⲥⲏⲟⲩ
he who gave himself as redemption for all; the witness in his time;
he who gave himself as redemption for all; the witness in his time;
οστις εδωκεν εαυτον αντιλυτρον υπερ παντων, μαρτυριαν γενομενην εν ωρισμενοις καιροις,
الَّتِي جُعِلْتُ أَنَا لَهَا كَارِزًا وَرَسُولًا. اَلْحَقَّ أَقُولُ فِي الْمَسِيحِ وَلَا أَكْذِبُ، مُعَلِّمًا لِلأُمَمِ فِي الإِيمَانِ وَالْحَقِّ.
אֲשֶׁר אֲנִי הָפְקַדְתִּי לָהּ לְכָרוֹז וּלְשָׁלִיחַ אֱמֶת אֲנִי מַגִּיד בַּמָּשִׁיחַ וְלֹא אֲשַׁקֵּר מוֹרֵה הַגּוֹיִם בֶּאֱמוּנָה וּבֶאֱמֶת׃
Ⲫⲁⲓ ⲁ̀ⲛⲟⲕ ⲉⲧⲁⲩⲭⲁⲧ ⲛⲁϥ ⲛ̀ⲣⲉϥϩⲓⲱⲓϣ ⲛⲉⲙ ⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲑⲙⲏⲓ ⲡⲉϯϫⲱ ⲙ̀ⲙⲟⲥ ⲛ̀ϯϫⲉⲙⲉⲑⲛⲟⲩϫ ⲁⲛ ⲫⲣⲉϥϯⲥⲃⲱ ⲛ̀ⲧⲉ ϩⲁⲛⲉⲑⲛⲟⲥ ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲛⲉⲙ ⲟⲩⲙⲉⲑⲙⲏⲓ
this to which I (pron.) was appointed as (ft) proclaimer and apostle. I say (the) truth, I say not falsehood, (the) teacher of Gentiles, in [a] faith and [a] truth.
this to which I (pron.) was appointed as (ft) proclaimer and apostle. I say (the) truth, I say not falsehood, (the) teacher of Gentiles, in [a] faith and [a] truth.
εις το οποιον εταχθην εγω κηρυξ και αποστολος, αληθειαν λεγω εν Χριστω, δεν ψευδομαι, διδασκαλος των εθνων εις την πιστιν και εις την αληθειαν.
فَأُرِيدُ أَنْ يُصَلِّيَ الرِّجَالُ فِي كُلِّ مَكَانٍ، رَافِعِينَ أَيَادِيَ طَاهِرَةً، بِدُونِ غَضَبٍ وَلَا جِدَالٍ.
לָכֵן רְצוֹנִי שֶׁיִּתְפַּלֲלוּ הָאֲנָשִׁים בְּכָל־מָקוֹם וְיִשְׂאוּ יְדֵיהֶם קֹדֶשׁ בְּלִי־רֹגֶז וּמְזִמּוֹת׃
Ϯⲟⲩⲱϣ ⲟⲩⲛ ⲛ̀ⲧⲉ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲧⲱⲃϩ ϧⲉⲛ ⲙⲁⲓ ⲛⲓⲃⲉⲛ ⲉⲩϥⲁⲓ ⲛ̀ϩⲁⲛϫⲓϫ ⲉ̀ⲡϣⲱⲓ ⲉⲩⲟⲩⲁⲃ ⲭⲱⲣⲓⲥ ϫⲱⲛⲧ ⲛⲉⲙ ⲙⲟⲕⲙⲉⲕ
I wish then that all men pray in every place, lifting up holy hands, without anger and reasoning.
I wish then that all men pray in every place, lifting up holy hands, without anger and reasoning.
Θελω λοιπον να προσευχωνται οι ανδρες εν παντι τοπω, υψονοντες καθαρας χειρας χωρις οργης και δισταγμου.
وَكَذَلِكَ أَنَّ النِّسَاءَ يُزَيِّنَّ ذَوَاتِهِنَّ بِلِبَاسِ الْحِشْمَةِ، مَعَ وَرَعٍ وَتَعَقُّلٍ، لَا بِضَفَائِرَ أَوْ ذَهَبٍ أَوْ لآلِئَ أَوْ مَلاَبِسَ كَثِيرَةِ الثَّمَنِ،
וְכֵן גַּם־הַנָּשִׁים תִּתְיַפֶּינָה בְּתִלְבּשֶׁת נָאָה בְּבשֶׁת פָּנִים וּצְנִיעוּת לֹא בְּמַחְלְפוֹת הָרֹאשׁ לֹא בְזָהָב לֹא בִפְנִינִים וְלֹא בְּמַלְבּוּשִׁים יְקָרִים׃
Ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲛⲓϩⲓⲟⲙⲓ ⲉⲩϧⲉⲛ ⲟⲩⲙⲉⲧⲥⲁⲓ ⲛ̀ϩⲏⲧ ⲉⲥⲟⲣϥ ⲛⲉⲙ ⲟⲩⲙⲉⲧϫⲫⲓⲏϯ ⲛⲉⲙ ⲟⲩⲥⲁⲃⲉ ⲉⲩⲥⲟⲗⲥⲉⲗ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ϩⲁⲛϩⲱⲗⲕ ⲁⲛ ⲛⲉⲙ ϩⲁⲛⲛⲟⲩⲃ ⲛⲉⲙ ϩⲁⲛⲁⲛⲁⲙⲏⲓ ⲓⲉ ϧⲉⲛ ⲟⲩϭⲓϩⲃⲱⲥ ⲉ̀ⲛⲁϣⲉⲛⲥⲟⲩⲉⲛϥ
Thus also the women, being in [a] placid beauty of heart, and [a] reverence and [a] prudence. Adorning themselves not in plaitings and gold (plur.) and pearls or in a clothing of great price;
Thus also the women, being in [a] placid beauty of heart, and [a] reverence and [a] prudence. Adorning themselves not in plaitings and gold (plur.) and pearls or in a clothing of great price;
Ωσαυτως και αι γυναικες με στολην σεμνην, με αιδω και σωφροσυνην να στολιζωσιν εαυτας, ουχι με πλεγματα η χρυσον η μαργαριτας η ενδυμασιαν πολυτελη,
بَلْ كَمَا يَلِيقُ بِنِسَاءٍ مُتَعَاهِدَاتٍ بِتَقْوَى اللهِ بِأَعْمَالٍ صَالِحَةٍ.
אֶלָּא בְּמַעֲשִׂים טוֹבִים כָּרָאוּי לַנָּשִׁים אֲשֶׁר בָּחֲרוּ לָהֶן יִרְאַת אֱלֹהִים׃
Ⲁⲗⲗⲁ ⲡⲉⲧϩⲣⲁⲩ ⲛ̀ⲛⲓϩⲓⲟⲙⲓ ϭⲓ ⲙ̀ⲙⲟϥ ⲉⲩⲱϣ ϧⲉⲛ ⲟⲩⲙⲉⲧⲑⲉⲟⲥⲉⲃⲏⲥ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲉ̀ⲛⲁⲛⲉⲩ
but that which beseemeth the women to practise, professing [a] devoutness from good works.
but that which beseemeth the women to practise, professing [a] devoutness from good works.
αλλα το οποιον πρεπει εις γυναικας επαγγελλομενας θεοσεβειαν, με εργα αγαθα.
لِتَتَعَلَّمِ الْمَرْأَةُ بِسُكُوتٍ فِي كُلِّ خُضُوعٍ.
הָאִשָּׁה תִּלְמַד דּוּמָם בְּכָל־הַכְנָעָה׃
Ⲟⲩⲥϩⲓⲙⲓ ⲙⲁⲣⲉⲥϭⲓⲥⲃⲱ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ ⲛ̀ϧⲣⲏⲓ ϧⲉⲛ ϭⲛⲉϫⲱϥ ⲛⲓⲃⲉⲛ
Let a woman learn in [a] meekness in all subjection.
Let a woman learn in [a] meekness in all subjection.
Η γυνη ας μανθανη εν ησυχια μετα πασης υποταγης·
وَلكِنْ لَسْتُ آذَنُ لِلْمَرْأَةِ أَنْ تُعَلِّمَ وَلَا تَتَسَلَّطَ عَلَى الرَّجُلِ، بَلْ تَكُونُ فِي سُكُوتٍ،
וְאֵינֶנִּי נֹתֵן רְשׁוּת לָאִשָּׁה לְלַמֵּד אַף לֹא לְהִתְנַשֵׂא עַל־הָאִישׁ אַךְ תִּדּוֹם׃
Ϯⲟⲩⲁϩⲥⲁϩⲛⲓ ⲇⲉ ⲁⲛ ⲛ̀ⲥϩⲓⲙⲓ ⲉ̀ϯⲥⲃⲱ ⲟⲩⲇⲉ ⲉ̀ⲑⲣⲉⲥⲉⲣϫⲱϫ ⲉ̀ⲡⲉⲥϩⲁⲓ ⲁⲗⲗⲁ ⲙⲁⲣⲉⲥϭⲓⲥⲃⲱ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ
But I command not woman to teach, nor to be head over her husband, but let her be taught in [a] meekness.
But I command not woman to teach, nor to be head over her husband, but let her be taught in [a] meekness.
εις γυναικα ομως δεν συγχωρω να διδασκη, μηδε να αυθεντευη επι του ανδρος, αλλα να ησυχαζη.
لأَنَّ آدَمَ جُبِلَ أَوَّلًا ثُمَّ حَوَّاءُ،
כִּי אָדָם נוֹצַר בָּרִאשׁוֹנָה וְאַחֲרָיו חַוָּה׃
Ⲁⲇⲁⲙ ⲅⲁⲣ ⲁⲩⲉⲣⲡⲗⲁⲍⲓⲛ ⲙ̀ⲙⲟϥ ⲛ̀ϣⲟⲣⲡ ⲓⲧⲁ ⲉⲩⲁ
For Adam was formed first, then Eva;
For Adam was formed first, then Eva;
Διοτι ο Αδαμ πρωτος επλασθη, επειτα η Ευα·
وَآدَمُ لَمْ يُغْوَ، لكِنَّ الْمَرْأَةَ أُغْوِيَتْ فَحَصَلَتْ فِي التَّعَدِّي.
וְאָדָם לֹא נִפְתָּה כִּי אִם־הָאִשָּׁה שָׁמְעָה לְקוֹל הַמֵּסִית וַתָּבֹא לִידֵי עֲבֵרָה׃
Ⲟⲩⲟϩ ⲁⲇⲁⲙ ⲙ̀ⲡⲟⲩϣⲉⲣϩⲁⲗ ⲙ̀ⲙⲟϥ ϯⲥϩⲓⲙⲓ ⲇⲉ ⲛ̀ⲑⲟⲥ ⲉⲧⲁⲩⲉⲣϩⲁⲗ ⲙ̀ⲙⲟⲥ ⲁⲥϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲡⲁⲣⲁⲃⲁⲥⲓⲥ
and Adam was not deceived; but the woman--she having been deceived, became in a transgression:
and Adam was not deceived; but the woman--she having been deceived, became in a transgression:
και ο Αδαμ δεν ηπατηθη, αλλ' η γυνη απατηθεισα εγεινε παραβατις·
وَلكِنَّهَا سَتَخْلُصُ بِوِلاَدَةِ الأَوْلاَدِ، إِنْ ثَبَتْنَ فِي الإِيمَانِ وَالْمَحَبَّةِ وَالْقَدَاسَةِ مَعَ التَّعَقُّلِ.
אֲבָל תִּוָּשַׁע בְּלִדְתָּהּ בָּנִים אִם תַּעֲמֹדְנָה בָּאֱמוּנָה וּבָאַהֲבָה וּבַקְּדֻשָּׁה עִם־הַצְּנִיעוּת׃
Ⲉⲥⲉⲛⲟϩⲉⲙ ⲇⲉ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲧⲉⲥⲙⲉⲧⲣⲉϥϫⲫⲉ ϣⲏⲣⲓ ⲉ̀ϣⲱⲡ ⲁⲩϣⲁⲛⲟϩⲓ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲛⲉⲙ ϯⲁⲅⲁⲡⲏ ⲛⲉⲙ ⲡⲓⲧⲟⲩⲃⲟ ϧⲉⲛ ⲟⲩⲙⲉⲧⲥⲁⲃⲉ
but she shall be saved through her child-bearing, if they should stay in [the] faith and [the] love and [the] sanctification in [a] prudence.
but she shall be saved through her child-bearing, if they should stay in [the] faith and [the] love and [the] sanctification in [a] prudence.
θελει ομως σωθη δια της τεκνογονιας, εαν μεινωσιν εις την πιστιν και αγαπην και αγιασμον μετα σωφροσυνης.
إصحاح 3
صَادِقَةٌ هِيَ الْكَلِمَةُ: إِنِ ابْتَغَى أَحَدٌ الأُسْقُفِيَّةَ، فَيَشْتَهِي عَمَلًا صَالِحًا.
אֱמֶת הַדָּבָר אִישׁ כִּי־יְבַקֵּשׁ לִהְיוֹת הֶגְמוֹן לְמַעֲשֶׂה טוֹב מִתְאַוֶּה׃
Ϥⲉⲛϩⲟⲧ ⲛ̀ϫⲉ ⲡⲥⲁϫⲓ ⲫⲏ ⲉⲑⲟⲩⲱϣ ⲉ̀ⲟⲩⲙⲉⲧⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲟⲩϩⲱⲃ ⲉ̀ⲛⲁⲛⲉϥ ⲉⲧⲉⲣⲉⲡⲓⲑⲩⲙⲓⲛ ⲉ̀ⲣⲟϥ
Faithful is (the) word, he who wisheth for a bishopric, (it is) a good work which he desireth.
Faithful is (the) word, he who wisheth for a bishopric, (it is) a good work which he desireth.
Πιστος ο λογος· Εαν τις ορεγηται επισκοπην, καλον εργον επιθυμει.
فَيَجِبُ أَنْ يَكُونَ الأُسْقُفُ بِلاَ لَوْمٍ، بَعْلَ امْرَأَةٍ وَاحِدَةٍ، صَاحِيًا، عَاقِلًا، مُحْتَشِمًا، مُضِيفًا لِلْغُرَبَاءِ، صَالِحًا لِلتَّعْلِيمِ،
וְהֶגְמוֹן הָעֵדָה צָרִיךְ לִהְיוֹת בְּאֵין דֹּפִי בַּעַל־אִשָּׁה אַחַת משֵׁל בְּרוּחוֹ צָנוּעַ וְנֶחְמָד לַבְּרִיּוֹת מַכְנִיס אֹרְחִים וּמֵבִין לְלַמֵּד וְלֹא אֹהֵב יַיִן וְלֹא־בַעַל אֶגְרֹף וְלֹא בֹצֵעַ בֶּצַע רָע׃
Ⲥⲉⲙⲡϣⲁ ⲟⲩⲛ ⲛ̀ⲧⲉ ⲡⲓⲉⲡⲓⲥⲕⲟⲡⲟⲥ ϣⲱⲡⲓ ⲛ̀ⲁⲧⲗⲱⲓϫⲓ ⲉ̀ⲁϥⲉⲣϩⲁⲓ ⲛ̀ⲟⲩⲥϩⲓⲙⲓ ⲛ̀ⲟⲩⲱⲧ ⲉϥⲣⲏⲥ ⲛ̀ⲥⲁⲃⲉ ⲛ̀ⲥⲉⲗⲥⲓⲗ ⲙ̀ⲙⲁⲓϣⲉⲙⲙⲟ ⲛ̀ⲣⲉϥϯⲥⲃⲱ ⲉ̀ⲛⲁⲛⲉϥ
It is worthy then that the bishop should be irreproachable, having become husband of one wife, watchful, prudent, orderly, hospitable, a good teacher,
It is worthy then that the bishop should be irreproachable, having become husband of one wife, watchful, prudent, orderly, hospitable, a good teacher,
Πρεπει λοιπον ο επισκοπος να ηναι αμεμπτος, μιας γυναικος ανηρ, αγρυπνος, σωφρων, κοσμιος, φιλοξενος, διδακτικος,
غَيْرَ مُدْمِنِ الْخَمْرِ، وَلَا ضَرَّابٍ، وَلَا طَامِعٍ بِالرِّبْحِ الْقَبِيحِ، بَلْ حَلِيمًا، غَيْرَ مُخَاصِمٍ، وَلَا مُحِبٍّ لِلْمَالِ،
כִּי אִם־דָּן לְכַף־זְכוּת וְלֹא אִישׁ מִדְיָנִים וְלֹא אֹהֵב כָּסֶף׃
Ⲛⲟⲩⲣⲉϥⲥⲉ ϩⲟⲩⲟ ⲏⲣⲡ ⲁⲛ ⲡⲉ ⲛ̀ⲟⲩⲣⲉϥϯⲧⲉⲛϣⲓ ⲁⲛ ⲁⲗⲗⲁ ⲟⲩⲉⲡⲓⲕⲏⲥ ⲡⲉ ⲛ̀ⲟⲩⲣⲉϥⲙⲗⲁϧ ⲁⲛ ⲡⲉ ⲛ̀ⲟⲩⲙⲁⲓϩⲁⲧ ⲁⲛ ⲡⲉ
not a winebibber [is], not a striker, but fair [is], not contentious [is], not a lover of silver [is],
not a winebibber [is], not a striker, but fair [is], not contentious [is], not a lover of silver [is],
ουχι μεθυσος, ουχι πληκτης, ουχι αισχροκερδης, αλλ' επιεικης, αμαχος, αφιλαργυρος,
يُدَبِّرُ بَيْتَهُ حَسَنًا، لَهُ أَوْلاَدٌ فِي الْخُضُوعِ بِكُلِّ وَقَارٍ.
וִיהִי מַנְהִיג אֶת־בֵּיתוֹ בְּטוֹב וּמַדְרִיךְ אֶת־בָּנָיו לְמִשְׁמַעְתּוֹ בְּכָל־הַיּשֶׁר׃
Ⲉϥϥⲓⲫⲣⲱⲟⲩϣ ⲙ̀ⲡⲉϥⲏⲓ ⲛ̀ⲕⲁⲗⲱⲥ ⲉ̀ⲟⲩⲟⲛⲧⲁϥ ⲛ̀ϩⲁⲛϣⲏⲣⲓ ⲉⲧϧⲉⲛ ⲟⲩϭⲛⲉϫⲱϥ ⲛⲉⲙ ⲟⲩⲙⲉⲧⲥⲉⲙⲛⲟⲥ ⲛⲓⲃⲉⲛ
taking good care of his house, having children who are in [a] subjection with all gravity.
taking good care of his house, having children who are in [a] subjection with all gravity.
κυβερνων καλως τον εαυτου οικον, εχων τα τεκνα αυτου εις υποταγην μετα πασης σεμνοτητος·
وَإِنَّمَا إِنْ كَانَ أَحَدٌ لَا يَعْرِفُ أَنْ يُدَبِّرَ بَيْتَهُ، فَكَيْفَ يَعْتَنِي بِكَنِيسَةِ اللهِ؟
כִּי אִם־לֹא יֵדַע אִישׁ לְהַנְהִיג אֶת־בֵּיתוֹ אֵיכָכָה יוּכַל לְהַשְׁגִּיחַ עַל־עֲדַת אֱלֹהִים׃
Ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲛ̀ϥⲥⲱⲟⲩⲛ ⲁⲛ ⲉϥⲓⲫⲣⲱⲟⲩϣ ⲉ̀ⲡⲉϥⲏⲓ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ ⲡⲱⲥ ϥⲛⲁϥⲓⲫⲣⲱⲟⲩϣ ⲛ̀ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ⲫϯ
But if there is one (who) knoweth not (how) to take care of his own house, how will he take care of the church of God?
But if there is one (who) knoweth not (how) to take care of his own house, how will he take care of the church of God?
διοτι εαν τις δεν εξευρη να κυβερνα τον εαυτου οικον, πως θελει επιμεληθη την εκκλησιαν του Θεου;
غَيْرَ حَدِيثِ الإِيمَانِ لِئَلاَّ يَتَصَلَّفَ فَيَسْقُطَ فِي دَيْنُونَةِ إِبْلِيسَ.
וְאַל־יְהִי תַּלְמִיד חָדָשׁ פֶּן־יִרְהַב לִבּוֹ וְיִפֹּל בְּדִין הַמַּשְׂטִין׃
Ⲛ̀ⲟⲩⲧⲱϫⲓ ⲙ̀ⲃⲉⲣⲓ ⲁⲛ ⲡⲉ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϣ̀ⲧⲉⲙϭⲓⲥⲓ ⲛ̀ϩⲏⲧ ⲛ̀ⲧⲉϥϩⲉⲓ ⲉ̀ϧⲣⲏⲓ ⲉⲩϩⲁⲡ ⲛ̀ⲧⲉ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ
Not a novice [is], that he may not be proud, and fall down into [a] judgement of the devil.
Not a novice [is], that he may not be proud, and fall down into [a] judgement of the devil.
να μη ηναι νεοκατηχητος, δια να μη υπερηφανευθη και πεση εις την καταδικην του διαβολου.
وَيَجِبُ أَيْضًا أَنْ تَكُونَ لَهُ شَهَادَةٌ حَسَنَةٌ مِنَ الَّذِينَ هُمْ مِنْ خَارِجٍ، لِئَلاَّ يَسْقُطَ فِي تَعْيِيرٍ وَفَخِّ إِبْلِيسَ.
וְהוּא גַם־צָרִיךְ הֱיוֹת לוֹ שֵׁם טוֹב בְּפִי אֹתָם שֶׁבַּחוּץ פֶּן־יִפֹּל בְּחֶרְפָּה וּבְמוֹקֵשׁ הַמַּשְׂטִין׃
Ⲥⲉⲙⲡϣⲁ ⲇⲉ ⲟⲛ ⲛ̀ⲧⲉ ⲕⲉⲙⲉⲧⲙⲉⲑⲣⲉ ⲉ̀ⲛⲁⲛⲉϥ ϣⲱⲡⲓ ϧⲁⲣⲟϥ ⲛ̀ⲧⲉ ⲛⲏ ⲉⲧⲥⲁⲃⲟⲗ ϩⲓⲛⲁ ⲛ̀ⲧⲉϥϣ̀ⲧⲉⲙϩⲉⲓ ⲉ̀ⲟⲩϣⲱϣ ⲛⲉⲙ ⲟⲩⲫⲁϣ ⲛ̀ⲧⲉ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ
But it is worthy also that there should be good witness to him from those who are outside; that he may not fall into a reproach and a snare of the devil.
But it is worthy also that there should be good witness to him from those who are outside; that he may not fall into a reproach and a snare of the devil.
Πρεπει δε αυτος να εχη και παρα των εξωθεν μαρτυριαν καλην, δια να μη πεση εις ονειδισμον και παγιδα του διαβολου.
كَذَلِكَ يَجِبُ أَنْ يَكُونَ الشَّمَامِسَةُ ذَوِي وَقَارٍ، لَا ذَوِي لِسَانَيْنِ، غَيْرَ مُولَعِينَ بِالْخَمْرِ الْكَثِيرِ، وَلَا طَامِعِينَ بِالرِّبْحِ الْقَبِيحِ،
וְכֵן גַּם־הַשַּׁמָּשִׁים יִהְיוּ יְשָׁרִים וְלֹא מַחֲלִיקֵי לָשׁוֹן וְלֹא אֹהֲבִים סְבֹא־יַיִן וְלֹא נֹטִים אַחֲרֵי בֶצַע־רָע׃
Ϩⲁⲛⲇⲓⲁⲕⲱⲛ ⲟⲛ ⲙ̀ⲡⲁⲓⲣⲏϯ ⲉⲩⲟⲓ ⲛ̀ⲥⲉⲙⲛⲟⲥ ⲉ̀ϩⲁⲛⲣⲉϥⲥⲁϫⲓ ⲃ̅ ⲁⲛ ⲛⲉ ⲛ̀ⲥⲉϯ ⲛ̀ϩⲑⲏⲟⲩ ⲁⲛ ⲉ̀ⲟⲩⲙⲏϣ ⲛ̀ⲏⲣⲡ ⲉ̀ϩⲁⲛⲁϥϫⲓⲣ ⲁⲛ ⲛⲉ ⲉ̀ϩⲁⲛⲙⲁⲓϩⲏⲟⲩ ⲉϥϣⲏϣ ⲁⲛ ⲛⲉ
Deacons also thus, being grave, being not double-spoken, and not addicted to much wine, being not greedy, being not lovers of dishonourable gain,
Deacons also thus, being grave, being not double-spoken, and not addicted to much wine, being not greedy, being not lovers of dishonourable gain,
Οι διακονοι ωσαυτως πρεπει να ηναι σεμνοι, ουχι διγλωσσοι, ουχι δεδομενοι εις οινον πολυν, ουχι αισχροκερδεις,
وَلَهُمْ سِرُّ الإِيمَانِ بِضَمِيرٍ طَاهِرٍ.
כִּי אִם־יִשְׁמְרוּ אֶת־סוֹד הָאֱמוּנָה בְּרוּחַ טְהוֹרָה׃
Ⲉϥⲉⲛ ⲧⲟⲧⲟⲩ ⲛ̀ϫⲉ ⲡⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̀ⲧⲉ ⲫⲛⲁϩϯ ϧⲉⲛ ⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲉⲥⲧⲟⲩⲃⲏⲟⲩⲧ
having the mystery of (the) faith in a pure conscience.
having the mystery of (the) faith in a pure conscience.
εχοντες το μυστηριον της πιστεως μετα καθαρας συνειδησεως.
وَإِنَّمَا هَؤُلاَءِ أَيْضًا لِيُخْتَبَرُوا أَوَّلًا، ثُمَّ يَتَشَمَّسُوا إِنْ كَانُوا بِلاَ لَوْمٍ.
וְגַם־הֵם יִבָּחֲנוּ בָרִאשֹׁנָה וְאַחַר כֵּן יְשַׁמְּשׁוּ אִם־אֵין בָּהֶם דֹּפִי׃
Ⲛⲁⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⲙⲁⲣⲟⲩⲉⲣⲇⲟⲕⲓⲙⲁⲍⲓⲛ ⲙ̀ⲙⲱⲟⲩ ⲛ̀ϣⲟⲣⲡ ⲓⲧⲁ ⲙⲁⲣⲟⲩϣⲉⲙϣⲓ ⲉⲩⲟⲓ ⲛ̀ⲁⲧⲁⲣⲓⲕⲓ
These also, let them be proved first, then let them minister, being blameless.
These also, let them be proved first, then let them minister, being blameless.
Και ουτοι δε ας δοκιμαζωνται πρωτον, επειτα ας γινωνται διακονοι, εαν ηναι αμεμπτοι.
كَذَلِكَ يَجِبُ أَنْ تَكُونَ النِّسَاءُ ذَوَاتِ وَقَارٍ، غَيْرَ ثَالِبَاتٍ، صَاحِيَاتٍ، أَمِينَاتٍ فِي كُلِّ شَيْءٍ.
וְכֵן הַנָּשִׁים תִּהְיֶינָה יְשָׁרוֹת וְלֹא מַלְשִׁינוֹת משְׁלוֹת בְּרוּחָן וְנֶאֱמָנוֹת בַּכֹּל׃
Ϩⲁⲛϩⲓⲟⲙⲓ ⲟⲛ ⲙ̀ⲡⲁⲓⲣⲏϯ ⲉⲩⲟⲓ ⲛ̀ⲥⲉⲙⲛⲓ ⲉ̀ϩⲁⲛⲇⲓⲁⲃⲟⲗⲟⲥ ⲁⲛ ⲛⲉ ⲉⲩⲣⲏⲥ ⲉⲩⲉⲛϩⲟⲧ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ
Women also thus, being grave, being not slanderers, watchful, faithful in all things.
Women also thus, being grave, being not slanderers, watchful, faithful in all things.
Αι γυναικες ωσαυτως σεμναι, ουχι καταλαλοι, εγκρατεις, πισται κατα παντα.
لِيَكُنِ الشَّمَامِسَةُ كُلٌ بَعْلَ امْرَأَةٍ وَاحِدَةٍ، مُدَبِّرِينَ أَوْلاَدَهُمْ وَبُيُوتَهُمْ حَسَنًا،
הַשַּׁמָּשִׁים יִהְיוּ כָל־אֶחָד בַּעַל־אִשָּׁה אֶחָת וּמְנַהֲלִים בְּטוֹב אֶת־בְּנֵיהֶם וְאֶת־בָּתֵּיהֶם׃
Ϩⲁⲛⲇⲓⲁⲕⲱⲛ ⲙⲁⲣⲟⲩϣⲱⲡⲓ ⲉ̀ⲁⲩⲉⲣϩⲁⲓ ⲛ̀ⲟⲩⲥϩⲓⲙⲓ ⲛⲟⲩⲱⲧ ⲉⲩϥⲓⲫⲣⲱⲟⲩϣ ⲛ̀ⲛⲟⲩϣⲏⲣⲓ ⲛ̀ⲕⲁⲗⲱⲥ ⲛⲉⲙ ⲡⲟⲩⲏⲓ
Let deacons be husbands of one wife, taking good care of their children and their house.
Let deacons be husbands of one wife, taking good care of their children and their house.
Οι διακονοι ας ηναι μιας γυναικος ανδρες, κυβερνωντες καλως τα τεκνα αυτων και τους οικους αυτων.
لأَنَّ الَّذِينَ تَشَمَّسُوا حَسَنًا، يَقْتَنُونَ لأَنْفُسِهِمْ دَرَجَةً حَسَنَةً وَثِقَةً كَثِيرَةً فِي الإِيمَانِ الَّذِي بِالْمَسِيحِ يَسُوعَ.
כִּי הַמְשַׁמְּשִׁים כַּהֹגֶן יִקְנוּ לְנַפְשָׁם מַעֲלָה טוֹבָה וּבִטָּחוֹן רַב בֶּאֱמוּנַת הַמָּשִׁיחַ יֵשׁוּעַ׃
Ⲛⲏ ⲅⲁⲣ ⲉⲧⲁⲩϣⲉⲙϣⲓ ⲛ̀ⲕⲁⲗⲱⲥ ⲟⲩⲧⲱⲧⲉⲣ ⲉ̀ⲛⲁⲛⲉϥ ⲡⲉⲧⲟⲩⲑⲁⲙⲓⲟ ⲙ̀ⲙⲟϥ ⲛⲱⲟⲩ ⲛⲉⲙ ⲟⲩⲛⲓϣϯ ⲙ̀ⲡⲁⲣⲣⲏⲥⲓⲁ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲫⲏ ⲉⲧϧⲉⲛ Ⲡⲭ̅ⲥ̅ Ⲓⲏ̅ⲥ̅
For they who minister well,--a good degree (is) that which they make for themselves, and [a] great boldness in the faith, which is in Christ Jesus.
For they who minister well,--a good degree (is) that which they make for themselves, and [a] great boldness in the faith, which is in Christ Jesus.
Διοτι οι καλως διακονησαντες αποκτωσιν εις εαυτους βαθμον καλον και πολλην παρρησιαν εις την πιστιν την εις τον Ιησουν Χριστον.
هَذَا أَكْتُبُهُ إِلَيْكَ رَاجِيًا أَنْ آتِيَ إِلَيْكَ عَنْ قَرِيبٍ.
זֹאת אֲנִי כֹתֵב לְךָ וַאֲקַוֶּה לָבֹא אֵלֶיךָ בִּמְהֵרָה׃
Ⲛⲁⲓ ϯⲥϧⲁⲓ ⲙ̀ⲙⲱⲟⲩ ⲛⲁⲕ ⲉⲓⲉⲣϩⲉⲗⲡⲓⲥ ⲉ̀ⲓ̀ ϩⲁⲣⲟⲕ ⲛ̀ⲭⲱⲗⲉⲙ
These things I write to thee, hoping to come to thee quickly;
These things I write to thee, hoping to come to thee quickly;
Ταυτα σοι γραφω, ελπιζων να ελθω προς σε ταχυτερον·
وَلكِنْ إِنْ كُنْتُ أُبْطِئُ، فَلِكَيْ تَعْلَمَ كَيْفَ يَجِبُ أَنْ تَتَصَرَّفَ فِي بَيْتِ اللهِ، الَّذِي هُوَ كَنِيسَةُ اللهِ الْحَيِّ، عَمُودُ الْحَقِّ وَقَاعِدَتُهُ.
וְאִם־אֶתְמַהְמַהּ הִנֵּה תֵדַע אֵיךְ לְהִתְנַהֵג בְּבֵית הָאֱלֹהִים אֲשֶׁר הִיא עֲדַת אֱלֹהִים חַיִּים עַמּוּד הָאֱמֶת וּמְכוֹנָהּ׃
Ⲉ̀ϣⲱⲡ ⲇⲉ ⲁⲓϣⲁⲛⲱⲥⲕ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲕⲉⲙⲓ ⲙ̀ⲫⲣⲏϯ ⲉⲧⲥⲉⲙⲡϣⲁ ⲛ̀ϣⲱⲡⲓ ϧⲉⲛ ⲡⲏⲓ ⲙ̀ⲫϯ ⲉⲧⲉ ϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̀ⲧⲉ ⲫϯ ⲉⲧⲟⲛϧ ⲧⲉ ⲉⲩⲥⲧⲩⲗⲟⲥ ⲛⲉⲙ ⲟⲩⲧⲁϫⲣⲟ ⲛ̀ⲧⲉ ⲑⲙⲏⲓ
but if I should delay, that thou mayest know how it is worthy to live in (the) house of God, which is the church of the living God, which (is) a pillar and a firmness of (the) truth.
but if I should delay, that thou mayest know how it is worthy to live in (the) house of God, which is the church of the living God, which (is) a pillar and a firmness of (the) truth.
αλλ' εαν βραδυνω, δια να εξευρης πως πρεπει να πολιτευησαι εν τω οικω του Θεου, οστις ειναι η εκκλησια του Θεου του ζωντος, ο στυλος και το εδραιωμα της αληθειας.
وَبِالإِجْمَاعِ عَظِيمٌ هُوَ سِرُّ التَّقْوَى: اللهُ ظَهَرَ فِي الْجَسَدِ، تَبَرَّرَ فِي الرُّوحِ، تَرَاءَى لِمَلاَئِكَةٍ، كُرِزَ بِهِ بَيْنَ الأُمَمِ، أُومِنَ بِهِ فِي الْعَالَمِ، رُفِعَ فِي الْمَجْدِ.
וּבְוַדָּי גָּדוֹל סוֹד הַחֲסִידוּת אֲשֶׁר נִגְלָה בַבָּשָׂר נִצְדַּק בָּרוּחַ נִרְאָה לַמַּלְאָכִים הֻגַּד בַּגּוֹיִם נִתְקַבֵּל בֶּאֱמוּנָה בָּעוֹלָם נַעֲלָה בְּכָבוֹד׃
Ⲟⲩⲟϩ ϧⲉⲛ ⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲟⲩⲛⲓϣϯ ⲡⲉ ⲡⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ⲫⲏ ⲉⲧⲁϥⲟⲩⲟⲛϩϥ ϧⲉⲛ ⲧⲥⲁⲣⲝ ⲁⲩⲑⲁⲙⲓⲟϥ ϧⲉⲛ ⲡⲓⲡⲛ̅ⲁ̅ ⲁϥⲟⲩⲟⲛϩϥ ⲉ̀ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲁⲩϩⲓⲱⲓϣ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲁⲩⲛⲁϩϯ ⲉ̀ⲣⲟϥ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲁⲩⲟⲗϥ ⲉ̀ⲡϣⲱⲓ ϧⲉⲛ ⲟⲩⲱⲟⲩ
And confessedly, great is the mystery of the godliness, that which was manifested in (the) flesh, was justified in the spirit, was manifested unto the angels, was proclaimed among the nations, was believed in the world, was taken up away in [a] glory.
And confessedly, great is the mystery of the godliness, that which was manifested in (the) flesh, was justified in the spirit, was manifested unto the angels, was proclaimed among the nations, was believed in the world, was taken up away in [a] glory.
Και αναντιρρητως το μυστηριον της ευσεβειας ειναι μεγα· ο Θεος εφανερωθη εν σαρκι, εδικαιωθη εν πνευματι, εφανη εις αγγελους, εκηρυχθη εις τα εθνη, επιστευθη εις τον κοσμον, ανεληφθη εν δοξη.
إصحاح 4
وَلكِنَّ الرُّوحَ يَقُولُ صَرِيحًا: إِنَّهُ فِي الأَزْمِنَةِ الأَخِيرَةِ يَرْتَدُّ قَوْمٌ عَنِ الإِيمَانِ، تَابِعِينَ أَرْوَاحًا مُضِلَّةً وَتَعَالِيمَ شَيَاطِينَ،
וְהָרוּחַ מַגִּיד בְּפֵרוּשׁ כִּי בְּאַחֲרִית הַיָּמִים יָסוּרוּ מִן־הָאֱמוּנָה לִפְנוֹת אֶל־הָרוּחוֹת הַמַּתְעוֹת וְאֶל־תּוֹרֹת הַשֵּׁדִים׃
Ⲡⲓⲡⲛ̅ⲁ̅ ⲇⲉ ⲉϥϫⲱ ⲙ̀ⲙⲟⲥ ⲣⲏⲧⲟⲥ ϫⲉ ϧⲉⲛ ⲛⲓⲉϩⲟⲟⲩ ⲛ̀ϧⲁⲉ̀ ⲉⲣⲉ ϩⲁⲛⲟⲩⲟⲛ ϩⲉⲛⲟⲩ ⲥⲁⲃⲟⲗ ⲙ̀ⲫⲛⲁϩϯ ⲉⲩϯ ⲛ̀ϩⲑⲏⲟⲩ ⲉ̀ϩⲁⲛⲡⲛ̅ⲁ̅ ⲙ̀ⲡⲗⲁⲛⲟⲥ ⲛⲉⲙ ϩⲁⲛⲥⲁϫⲓ ⲛ̀ⲇⲉⲙⲱⲛ
But the spirit is speaking plainly, that in the last days some shall depart from (the) faith, attending to seducing spirits, and demon words
But the spirit is speaking plainly, that in the last days some shall depart from (the) faith, attending to seducing spirits, and demon words
Το δε Πνευμα ρητως λεγει οτι εν υστεροις καιροις θελουσιν αποστατησει τινες απο της πιστεως, προσεχοντες εις πνευματα πλανης και εις διδασκαλιας δαιμονιων,
فِي رِيَاءِ أَقْوَالٍ كَاذِبَةٍ، مَوْسُومَةً ضَمَائِرُهُمْ،
דֹּבְרֵי שֶׁקֶר בַּחֲנֻפָּה וְנִכְוִים בְּמַדָּעָם׃
Ⲛ̀ⲧⲉ ϩⲁⲛϣⲟⲃⲓ ⲛ̀ⲣⲉϥϫⲉⲥⲁϫⲓ ⲙ̀ⲙⲉⲑⲛⲟⲩϫ ⲉⲣⲉ ⲧⲟⲩⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⲣⲱⲕϩ ⲛ̀ϧⲣⲏⲓ ⲛ̀ϧⲏⲧⲟⲩ
of false-speaking hypocrites, their conscience being burnt in them;
of false-speaking hypocrites, their conscience being burnt in them;
δια της υποκρισεως ψευδολογων, εχοντων την εαυτων συνειδησιν κεκαυτηριασμενην,
مَانِعِينَ عَنِ الزِّوَاجِ، وَآمِرِينَ أَنْ يُمْتَنَعَ عَنْ أَطْعِمَةٍ قَدْ خَلَقَهَا اللهُ لِتُتَنَاوَلَ بِالشُّكْرِ مِنَ الْمُؤْمِنِينَ وَعَارِفِي الْحَقِّ.
אֹסְרִים לָקַחַת אִשָּׁה וּמֹנְעִים מִמִּינֵי מַאֲכָל אֲשֶׁר בְּרָאָם הָאֱלֹהִים שֶׁיֹּאכְלוּם בְּתוֹדָה הַמַּאֲמִינִים וְיֹדְעֵי הָאֱמֶת׃
Ⲉⲩⲧⲁϩⲛⲟ ⲙ̀ⲡⲓⲅⲁⲙⲟⲥ ⲛⲉⲙ ⲉϩⲉⲛⲟⲩ ⲥⲁⲃⲟⲗ ⲛ̀ⲛⲓϧⲣⲏⲟⲩⲓ ⲛⲁⲓ ⲉⲧⲁ ⲫϯ ⲥⲟⲛⲧⲟⲩ ⲛ̀ⲛⲓⲡⲓⲥⲧⲟⲥ ⲉ̀ⲑⲣⲟⲩϭⲓ ⲉ̀ⲃⲟⲗ ⲛ̀ϧⲏⲧⲟⲩ ϧⲉⲛ ⲟⲩϣⲉⲡϩⲙⲟⲧ ⲛⲉⲙ ⲛⲏ ⲉⲧⲁⲩⲥⲟⲩⲉⲛ ϯⲙⲉⲑⲙⲏⲓ
forbidding the marriage, and (commanding) to abstain from [the] meats, these which God created for the faithful, to take of them in [a] thanksgiving, and (for) them who knew the truth.
forbidding the marriage, and (commanding) to abstain from [the] meats, these which God created for the faithful, to take of them in [a] thanksgiving, and (for) them who knew the truth.
εμποδιζοντων τον γαμον, προσταζοντων αποχην βρωματων, τα οποια ο Θεος εκτισε δια να μεταλαμβανωσι μετα ευχαριστιας οι πιστοι και οι γνωρισαντες την αληθειαν.
لأَنَّ كُلَّ خَلِيقَةِ اللهِ جَيِّدَةٌ، وَلَا يُرْفَضُ شَيْءٌ إِذَا أُخِذَ مَعَ الشُّكْرِ،
כִּי כָל־בְּרִיַּת אֱלֹהִים טוֹבָה וְאֵין דָּבָר מְשֻׁקָּץ וּבִלְבַד שֶׁיֵּאָכֵל בִּבְרָכָה׃
Ϫⲉ ⲥⲱⲛⲧ ⲛⲓⲃⲉⲛ ⲛ̀ⲧⲉ ⲫϯ ⲛⲁⲛⲉϥ ⲟⲩⲟϩ ⲙ̀ⲙⲟⲛ ϩⲗⲓ ⲉϥϩⲱⲟⲩⲓ ⲉ̀ⲃⲟⲗ ⲉⲩϭⲓ ⲙ̀ⲙⲟϥ ϧⲉⲛ ⲟⲩϣⲉⲡϩⲙⲟⲧ
Because every creature of God is good, and there is not anything which is rejected, being taken in [a] thanksgiving:
Because every creature of God is good, and there is not anything which is rejected, being taken in [a] thanksgiving:
Διοτι παν κτισμα Θεου ειναι καλον, και ουδεν απορριψιμον, οταν λαμβανηται μετα ευχαριστιας·
لأَنَّهُ يُقَدَّسُ بِكَلِمَةِ اللهِ وَالصَّلاَةِ.
כִּי יְקֻדַּשׁ בִּדְבַר אֱלֹהִים וּבִתְפִילָּה׃
Ϣⲁϥⲧⲟⲩⲃⲟ ⲅⲁⲣ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲫϯ ⲛⲉⲙ ⲟⲩⲥⲉⲙⲓ
for it is sanctified through [a] word of God and [an] intercession.
for it is sanctified through [a] word of God and [an] intercession.
διοτι αγιαζεται δια του λογου του Θεου και δια της προσευχης.
إِنْ فَكَّرْتَ الإِخْوَةَ بِهَذَا، تَكُونُ خَادِمًا صَالِحًا لِيَسُوعَ الْمَسِيحِ، مُتَرَبِّيًا بِكَلَامِ الإِيمَانِ وَالتَّعْلِيمِ الْحَسَنِ الَّذِي تَتَبَّعْتَهُ.
אִם־תָּשִׂים כָּזֹאת לִפְנֵי אַחֶיךָ מְשָׁרֵת טוֹב תִּהְיֶה לְיֵשׁוּעַ הַמָּשִׁיחַ מְגֻדָּל בְּדִבְרֵי הָאֱמוּנָה וּבַלֶּקַח הַטּוֹב אֲשֶׁר דָּבַקְתָּ אַחֲרָיו׃
Ⲛⲁⲓ ⲉⲕⲭⲱ ⲙ̀ⲙⲱⲟⲩ ϧⲁⲧⲉⲛ ⲛⲓⲥⲛⲏⲟⲩ ⲉⲕⲉ̀ϣⲱⲡⲓ ⲛ̀ⲟⲩⲇⲓⲁⲕⲱⲛ ⲉ̀ⲛⲁⲛⲉϥ ⲛ̀ⲧⲉ Ⲡⲭ̅ⲥ̅ ⲉⲕϣⲁⲛⲉⲩϣ ϧⲉⲛ ⲛⲓⲥⲁϫⲓ ⲛ̀ⲧⲉ ⲫⲛⲁϩϯ ⲛⲉⲙ ϯⲥⲃⲱ ⲉⲑⲛⲁⲛⲉⲥ ⲑⲏ ⲉⲧⲁⲕⲙⲟϣⲓ ⲛ̀ⲥⲱⲥ
Laying these things before the brethren, thou shalt be a good minister of Christ, nourished in the words of (the) faith and the good teaching after which thou walkedst:
Laying these things before the brethren, thou shalt be a good minister of Christ, nourished in the words of (the) faith and the good teaching after which thou walkedst:
Ταυτα συμβουλευων εις τους αδελφους, θελεις εισθαι καλος διακονος του Ιησου Χριστου, εντρεφομενος εν τοις λογοις της πιστεως και της καλης διδασκαλιας, την οποιαν παρηκολουθησας.
وَأَمَّا الْخُرَافَاتُ الدَّنِسَةُ الْعَجَائِزِيَّةُ فَارْفُضْهَا، وَرَوِّضْ نَفْسَكَ لِلتَّقْوَى.
אַךְ הִתְרַחֵק מֵהַגָּדוֹת פְּסוּלוֹת וּבָלוֹת וְהַרְגֵּל נַפְשְׁךָ בַּחֲסִידוּת׃
Ⲛⲓⲥⲙⲏ ⲇⲉ ⲉⲧⲥⲱϥ ⲛⲉⲙ ⲛⲓϣϥⲱ ⲛ̀ϧⲉⲗⲗⲱ ϩⲉⲛⲕ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲱⲟⲩ ⲁⲣⲓⲅⲩⲙⲛⲁⲍⲓⲛ ⲙ̀ⲙⲱⲟⲩ ϧⲉⲛ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ
but depart from profane stories and old woman fables: exercise them in [the] godliness;
but depart from profane stories and old woman fables: exercise them in [the] godliness;
Τους δε βεβηλους και γραωδεις μυθους παραιτου και γυμναζε σεαυτον εις την ευσεβειαν·
لأَنَّ الرِّيَاضَةَ الْجَسَدِيَّةَ نَافِعَةٌ لِقَلِيلٍ، وَلكِنَّ التَّقْوَى نَافِعَةٌ لِكُلِّ شَيْءٍ، إِذْ لَهَا مَوْعِدُ الْحَيَاةِ الْحَاضِرَةِ وَالْعَتِيدَةِ.
כִּי תִּרְגּוּל הַגּוּף יוֹעִיל מְעָט אֲבָל הַחֲסִידוּת תּוֹעִיל לְכָל־דָּבָר וְלָהּ הַבְטָחַת חַיֵּי הָעוֹלָם הַזֶּה וְהָעוֹלָם הַבָּא׃
Ϯⲅⲩⲙⲛⲁⲥⲓⲁ ⲅⲁⲣ ⲛ̀ⲧⲉ ⲡⲓⲥⲱⲙⲁ ⲥⲉⲣⲛⲟϥⲣⲓ ⲡⲣⲟⲥ ⲟⲩⲕⲟⲩϫⲓ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ⲇⲉ ⲥⲉⲣⲛⲟϥⲣⲓ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉ̀ⲟⲩⲟⲛⲧⲁⲥ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩⲱϣ ⲛ̀ⲧⲉ ⲡⲱⲛϧ ⲛ̀ⲧⲉ ϯⲛⲟⲩ ⲛⲉⲙ ⲡⲉⲑⲛⲏⲟⲩ
for the exercise of the body is profitable for [a] little, but [the] godliness is profitable in all things, having a promise of (the) present life, and (of) that which cometh.
for the exercise of the body is profitable for [a] little, but [the] godliness is profitable in all things, having a promise of (the) present life, and (of) that which cometh.
διοτι η σωματικη γυμνασια ειναι προς ολιγον ωφελιμος αλλ' η ευσεβεια ειναι προς παντα ωφελιμος, εχουσα επαγγελιαν της παρουσης ζωης και της μελλουσης.
صَادِقَةٌ هِيَ الْكَلِمَةُ وَمُسْتَحِقَّةٌ كُلَّ قُبُولٍ.
אֱמֶת הַדָּבָר הַזֶּה וְרָאוּי לַכֹּל לְהִתְקַבֵּל׃
Ϥⲉⲛϩⲟⲧ ⲛ̀ϫⲉ ⲡⲥⲁϫⲓ ⲟⲩⲟϩ ϥⲉⲙⲡϣⲁ ⲛ̀ⲧⲉⲛϣⲟⲡϥ ⲉ̀ⲣⲟⲛ ϧⲉⲛ ϣⲱⲡ ⲛⲓⲃⲉⲛ
Faithful is (the) word, and it is worthy that we should receive it in all receiving
Faithful is (the) word, and it is worthy that we should receive it in all receiving
Πιστος ο λογος και πασης αποδοχης αξιος·
لأَنَّنَا لِهَذَا نَتْعَبُ وَنُعَيَّرُ، لأَنَّنَا قَدْ أَلْقَيْنَا رَجَاءَنَا عَلَى اللهِ الْحَيِّ، الَّذِي هُوَ مُخَلِّصُ جَمِيعِ النَّاسِ، وَلَا سِيَّمَا الْمُؤْمِنِينَ.
כִּי לָזֹאת אֲנַחְנוּ יְגֵעִים וְנֶעֱלָבִים עַל־אֲשֶׁר הוֹחַלְנוּ לֵאלֹהִים חַיִּים הַמּוֹשִׁיעַ לְכָל־הָאָדָם וְעַל־כֻּלָּם לַמַּאֲמִינִים׃
Ⲉⲑⲃⲉⲫⲁⲓ ⲅⲁⲣ ⲧⲉⲛϧⲟⲥⲓ ⲟⲩⲟϩ ⲥⲉϯϣⲱϣ ⲛⲁⲛ ϫⲉ ⲁⲛⲉⲣϩⲉⲗⲡⲓⲥ ⲉ̀ⲫϯ ⲉⲧⲟⲛϧ ⲉⲧⲉ ⲡⲥⲱⲧⲏⲣ ⲛ̀ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲙⲁⲗⲓⲥⲧⲁ ⲛⲓⲡⲓⲥⲧⲟⲥ
for therefore we toil and we are reproached, because we hoped in the living God, who is (the) saviour of all men, chiefly the faithful.
for therefore we toil and we are reproached, because we hoped in the living God, who is (the) saviour of all men, chiefly the faithful.
επειδη δια τουτο και κοπιαζομεν και ονειδιζομεθα, διοτι ελπιζομεν εις τον ζωντα Θεον, οστις ειναι ο Σωτηρ παντων ανθρωπων, μαλιστα των πιστων.
أَوْصِ بِهَذَا وَعَلِّمْ.
זֹאת תְּצַוֶּה וּתְלַמֵּד׃
Ϩⲟⲛϩⲉⲛ ⲛ̀ⲛⲁⲓ ⲟⲩⲟϩ ⲙⲁⲥⲃⲱ
Order these things and teach.
Order these things and teach.
Παραγγελλε ταυτα και διδασκε.
لَا يَسْتَهِنْ أَحَدٌ بِحَدَاثَتِكَ، بَلْ كُنْ قُدْوَةً لِلْمُؤْمِنِينَ فِي الْكَلاَمِ، فِي التَّصَرُّفِ، فِي الْمَحَبَّةِ، فِي الرُّوحِ، فِي الإِيمَانِ، فِي الطَّهَارَةِ.
אַל־יָבוּז אִישׁ אֶת־בְּחוּרוֹתֶיךָ רַק הֱיֵה מוֹפֵת לַמַּאֲמִינִים בְּדִבּוּר בְּמַעֲשֶׂה בְּאַהֲבָה בְּרוּחַ בֶּאֱמוּנָה וּבְטָהֳרָה׃
Ⲙ̀ⲡⲉⲛⲑⲣⲉ ϩⲗⲓ ⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ⲛ̀ⲧⲉⲕⲙⲉⲧⲁⲗⲟⲩ ⲁⲗⲗⲁ ϣⲱⲡⲓ ⲉⲕⲟⲓ ⲛ̀ⲧⲩⲡⲟⲥ ⲛ̀ⲛⲓⲡⲓⲥⲧⲟⲥ ϧⲉⲛ ⲡⲥⲁϫⲓ ϧⲉⲛ ⲡⲓϫⲓⲛⲙⲟϣⲓ ϧⲉⲛ ϯⲁⲅⲁⲡⲏ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ϧⲉⲛ ⲡⲓⲧⲟⲩⲃⲟ
Let not any despise thy youth, but be a pattern to the faithful in (the) word, in the walk, in [the] love, in [the] faith, in [the] purity.
Let not any despise thy youth, but be a pattern to the faithful in (the) word, in the walk, in [the] love, in [the] faith, in [the] purity.
Μηδεις ας μη καταφρονη την νεοτητα σου, αλλα γινου τυπος των πιστων εις λογον, εις συναναστροφην, εις αγαπην, εις πνευμα, εις πιστιν, εις καθαροτητα.
إِلَى أَنْ أَجِيءَ اعْكُفْ عَلَى الْقِرَاءَةِ وَالْوَعْظِ وَالتَّعْلِيمِ.
וֶהְיֵה שָׁקוּד לִקְרוֹא וּלְהוֹכִיחַ וּלְהוֹרֹת עַד־בֹּאִי׃
Ϩⲱⲥ ϯⲛⲏⲟⲩ ⲙⲁϩⲑⲏⲕ ⲉ̀ⲡⲓⲱϣ ⲡⲓⲧⲱⲃϩ ϯⲙⲉⲧⲣⲉϥϯⲥⲃⲱ
Till I come, attend to [the] reading, [the] prayer, [the] instruction.
Till I come, attend to [the] reading, [the] prayer, [the] instruction.
Εως να ελθω, καταγινου εις την αναγνωσιν, εις την προτροπην, εις την διδασκαλιαν·
لَا تُهْمِلِ الْمَوْهِبَةَ الَّتِي فِيكَ، الْمُعْطَاةَ لَكَ بِالنُّبُوَّةِ مَعَ وَضْعِ أَيْدِي الْمَشْيَخَةِ.
וְאַל־תֵּקַל בְּעֵינֶיךָ מַתְּנַת הַחֶסֶד אֲשֶׁר בָּךְ הַנְּתוּנָה לְךָ בִּדְבַר נְבוּאָה וּבִסְמִיכַת יְדֵי הַזְּקֵנִים׃
Ⲙ̀ⲡⲉⲣⲉⲣⲁⲙⲉⲗⲉⲥ ⲉ̀ⲡⲓϩⲙⲟⲧ ⲉⲧⲉⲛ̀ϧⲏⲧⲕ ⲫⲁⲓ ⲉⲧⲁⲩⲧⲏⲓϥ ⲛⲁⲕ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲡⲣⲟⲫⲏⲧⲓⲁ ⲛⲉⲙ ⲡⲓⲭⲁϫⲓϫ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ
Neglect not the grace which is in thee, this which was given to thee through a prophecy, with the laying on hand of the presbytery.
Neglect not the grace which is in thee, this which was given to thee through a prophecy, with the laying on hand of the presbytery.
μη αμελει το χαρισμα, το οποιον ειναι εν σοι, το οποιον εδοθη εις σε δια προφητειας μετα επιθεσεως των χειρων του πρεσβυτεριου.
اهْتَمَّ بِهَذَا. كُنْ فِيهِ، لِكَيْ يَكُونَ تَقَدُّمُكَ ظَاهِرًا فِي كُلِّ شَيْءٍ.
לָאֵלֶּה תָשִׁית לִבְּךָ וּבָהֶם הֱיֵה לְמַעַן תֵּרָאֶה הַצְלָחָתְךָ לַכֹּל׃
Ⲛⲁⲓ ⲁⲣⲓⲙⲉⲗⲉⲧⲁⲛ ⲙ̀ⲙⲱⲟⲩ ϣⲱⲡⲓ ϧⲉⲛ ⲛⲁⲓ ϩⲓⲛⲁ ⲛ̀ⲧⲉ ⲡⲉⲕⲓ ⲉⲧϩⲏ ϣⲱⲡⲓ ⲉϥⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ
These be diligent in; be in these; that thy coming forward may be manifest to all.
These be diligent in; be in these; that thy coming forward may be manifest to all.
Ταυτα μελετα, εις ταυτα μενε, δια να ηναι φανερα εις παντας η προκοπη σου.
لاَحِظْ نَفْسَكَ وَالتَّعْلِيمَ وَدَاوِمْ عَلَى ذَلِكَ، لأَنَّكَ إِذَا فَعَلْتَ هَذَا، تُخَلِّصُ نَفْسَكَ وَالَّذِينَ يَسْمَعُونَكَ أَيْضًا.
שִׁית לִבְּךָ לְנַפְשְׁךָ וְלַהוֹרָאָה וְהַחֲזֵק בָּאֵלֶּה כִּי־בַעֲשׂוֹתְךָ כֵן גַּם אֶת־נַפְשְׁךָ תּוֹשִׁיעַ וְגַם אֶת־נֶפֶשׁ הַשֹּׁמְעִים אֵלֶיךָ׃
Ⲙⲁϩⲑⲏⲕ ⲉ̀ⲣⲟⲕ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥϯⲥⲃⲱ ϣⲱⲡⲓ ⲉⲕⲙⲏⲛ ⲛ̀ϧⲣⲏⲓ ⲛ̀ϧⲏⲧⲟⲩ ⲫⲁⲓ ⲅⲁⲣ ⲉⲕⲓⲣⲓ ⲙ̀ⲙⲟϥ ⲉⲕⲉ̀ⲛⲁϩⲙⲉⲕ ⲛⲉⲙ ⲛⲏ ⲉⲧⲥⲱⲧⲉⲙ ⲉ̀ⲣⲟⲕ
Take heed to thyself, and the instruction. Be continuing in them; for doing this thou shalt save thyself, and them who hear thee.
Take heed to thyself, and the instruction. Be continuing in them; for doing this thou shalt save thyself, and them who hear thee.
Προσεχε εις σεαυτον και εις την διδασκαλιαν, επιμενε εις αυτα· διοτι τουτο πραττων και σεαυτον θελεις σωσει και τους ακουοντας σε.
إصحاح 5
لَا تَزْجُرْ شَيْخًا بَلْ عِظْهُ كَأَبٍ، وَالأَحْدَاثَ كَإِخْوَةٍ،
אַל־תִּגְעַר בְּזָקֵן כִּי אִם־תַּזְהִירֶנּוּ כְּאָב־לָךְ וְאֶת־הַצְּעִירִים כְּאַחִים׃
Ⲟⲩϧⲉⲗⲗⲟ ⲙ̀ⲡⲉⲣϯⲧⲉⲛϣⲓ ⲛⲁϥ ⲁⲗⲗⲁ ⲙⲁⲛⲟⲙϯ ⲛⲁϥ ⲙ̀ⲫⲣⲏϯ ⲛ̀ⲟⲩⲓⲱⲧ ⲛⲓⲁⲗⲱⲟⲩⲓ ⲙ̀ⲫⲣⲏϯ ⲛ̀ϩⲁⲛⲥⲛⲏⲟⲩ
Strike not an old man, but exhort him as a father, the youths as brethren,
Strike not an old man, but exhort him as a father, the youths as brethren,
Πρεσβυτερον μη επιπληξης, αλλα προτρεπε ως πατερα, τους νεωτερους ως αδελφους,
وَالْعَجَائِزَ كَأُمَّهَاتٍ، وَالْحَدَثَاتِ كَأَخَوَاتٍ، بِكُلِّ طَهَارَةٍ.
אֶת־הַזְּקֵנוֹת כְּאִמּוֹת וְאֶת־הַצְּעִירוֹת כַּאֲחָיוֹת בְּכָל־טָהֳרָה׃
Ⲛⲓϧⲉⲗⲗⲱ ⲙ̀ⲫⲣⲏϯ ⲛ̀ϩⲁⲛⲙⲁⲩ ⲛⲓⲁⲗⲱⲟⲩⲓ ⲇⲉ ⲛϩⲓⲟⲙⲓ ⲙ̀ⲫⲣⲏϯ ⲛ̀ϩⲁⲛⲥⲱⲛⲓ ⲛ̀ϧⲣⲏⲓ ϧⲉⲛ ⲧⲟⲩⲃⲟ ⲛⲓⲃⲉⲛ
the old women as mothers, but the young women as sisters, in all purity.
the old women as mothers, but the young women as sisters, in all purity.
τας πρεσβυτερας ως μητερας, τας νεωτερας ως αδελφας μετα πασης καθαροτητος.
أَكْرِمِ الأَرَامِلَ اللَّوَاتِي هُنَّ بِالْحَقِيقَةِ أَرَامِلُ.
כַּבֵּד אֶת־הָאַלְמָנוֹת אֲשֶׁר בֶּאֱמֶת אַלְמָנוֹת הֵנָּה׃
Ⲛⲓⲭⲏⲣⲁ ⲙⲁⲧⲁⲓⲱⲟⲩ ⲛⲏ ⲉⲧⲉ ⲟⲛⲧⲱⲥ ϩⲁⲛⲭⲏⲣⲁ ⲛⲉ
Honour the widows who are really widows.
Honour the widows who are really widows.
Τας χηρας τιμα τας αληθως χηρας.
وَلكِنْ إِنْ كَانَتْ أَرْمَلَةٌ لَهَا أَوْلاَدٌ أَوْ حَفَدَةٌ، فَلْيَتَعَلَّمُوا أَوَّلًا أَنْ يُوَقِّرُوا أَهْلَ بَيْتِهِمْ وَيُوفُوا وَالِدِيهِمِ الْمُكَافَأَةَ، لأَنَّ هَذَا صَالِحٌ وَمَقْبُولٌ أَمَامَ اللهِ.
וְכִי־יִהְיוּ לְאַלְמָנָה בָּנִים אוֹ־בְנֵי בָנִים הֵם יִלְמְדוּ לָרִאשׁוֹנָה לַעֲשׂוֹת חֶסֶד עִם־בֵּיתָם וּלְשַׁלֵּם גְּמוּל לַאֲבוֹתָם כִּי טוֹב הוּא וְרָצוּי לִפְנֵי הָאֱלֹהִים׃
Ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲭⲏⲣⲁ ⲉ̀ⲟⲩⲟⲛⲧⲁⲥ ⲛ̀ϩⲁⲛϣⲏⲣⲓ ⲓⲉ ϩⲁⲛϣⲏⲣⲓ ⲛ̀ϣⲏⲣⲓ ⲙⲁⲣⲟⲩⲥⲁⲃⲟ ⲛ̀ϣⲟⲣⲡ ⲉⲩⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ϧⲉⲛ ⲡⲟⲩⲏⲓ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲱⲟⲩ ⲟⲩⲟϩ ⲛ̀ⲥⲉϯⲧⲁⲓⲟ ⲛ̀ⲛⲟⲩϣⲟⲣⲡ ⲛ̀ⲓⲟϯ ⲫⲁⲓ ⲅⲁⲣ ⲉⲑⲛⲁⲛⲉϥ ⲟⲩⲟϩ ⲉⲧϣⲏⲡ ⲙ̀ⲡⲉⲙ̀ⲑⲟ ⲙ̀ⲫϯ
But if there is a widow who hath children or children of children, let them learn first [a] piety in their own house, and that they should honour their forefathers: for this is good and acceptable before God.
But if there is a widow who hath children or children of children, let them learn first [a] piety in their own house, and that they should honour their forefathers: for this is good and acceptable before God.
Εαν δε τις χηρα εχη τεκνα η εκγονα, ας μανθανωσι πρωτον να καθιστωσιν ευσεβη τον ιδιον αυτων οικον και να αποδιδωσιν αμοιβας εις τους προγονους αυτων. Διοτι τουτο ειναι καλον και ευπροσδεκτον ενωπιον του Θεου.
وَلكِنَّ الَّتِي هِيَ بِالْحَقِيقَةِ أَرْمَلَةٌ وَوَحِيدَةٌ، فَقَدْ أَلْقَتْ رَجَاءَهَا عَلَى اللهِ، وَهِيَ تُواظِبُ الطِّلِبَاتِ وَالصَّلَوَاتِ لَيْلًا وَنَهَارًا.
וְהָאַלְמָנָה בֶאֱמֶת אֲשֶׁר נִשְׁאֲרָה יְחִידָה תָּשִׂים בֵּאלֹהִים מִבְטַחָהּ וְהִיא מַתְמֶדֶת בִּתְפִלּוֹת וּבִתְחִנּוֹת לַיְלָה וְיוֹמָם׃
Ⲑⲏ ⲉⲧⲉ ⲟⲛⲧⲱⲥ ⲟⲩⲭⲏⲣⲁ ⲧⲉ ⲉⲥⲥⲟϫⲡ ⲙ̀ⲙⲁⲩⲁⲧⲥ ⲁⲥⲉⲣϩⲉⲗⲡⲓⲥ ⲉ̀ⲫϯ ⲉⲥⲙⲏⲛ ⲉⲛⲓⲡⲣⲟⲥⲉⲩⲭⲏ ⲛⲉⲙ ⲛⲓⲧⲱⲃϩ ⲛ̀ϫⲱⲣϩ ⲛⲉⲙ ⲙⲉⲣⲓ
She who is really a widow, being left alone hoped in God, continuing in the supplications and the prayers by night and day;
She who is really a widow, being left alone hoped in God, continuing in the supplications and the prayers by night and day;
Η δε αληθως χηρα και μεμονωμενη ελπιζει επι τον Θεον και εμμενει εις τας δεησεις και τας προσευχας νυκτα και ημεραν·
وَأَمَّا الْمُتَنَعِّمَةُ فَقَدْ مَاتَتْ وَهِيَ حَيَّةٌ.
אַךְ הַמְעֻנָּגָה מֵתָה הִיא בְּחַיֶּיהָ׃
Ⲑⲏ ⲇⲉ ⲉⲧϫⲉⲣϫⲉⲣ ⲁⲥⲙⲟⲩ ⲉⲥⲟⲛϧ
but she who is luxurious died (though) alive.
but she who is luxurious died (though) alive.
η δεδομενη ομως εις τας ηδονας ενω ζη ειναι νεκρα.
فَأَوْصِ بِهَذَا لِكَيْ يَكُنَّ بِلاَ لَوْمٍ.
וְזֹאת תְּצַוֶּה לְמַעַן תִּהְיֶינָה בְּלֹא־דֹפִי׃
Ϩⲟⲛϩⲉⲛ ⲛ̀ⲛⲁⲓⲕⲉⲭⲱⲟⲩⲛⲓ ϩⲓⲛⲁ ⲛ̀ⲥⲉϣⲱⲡⲓ ⲉⲩⲟⲓ ⲛ̀ⲁⲧⲗⲱⲓϫⲓ
Order these others that they be irreproachable.
Order these others that they be irreproachable.
Και ταυτα παραγγελλε, δια να ηναι αμεμπτοι.
وَإِنْ كَانَ أَحَدٌ لَا يَعْتَنِي بِخَاصَّتِهِ، وَلَا سِيَّمَا أَهْلُ بَيْتِهِ، فَقَدْ أَنْكَرَ الإِيمَانَ، وَهُوَ شَرٌّ مِنْ غَيْرِ الْمُؤْمِنِ.
וַאֲשֶׁר לֹא יְכַלְכֵּל אֶת־קְרוֹבָיו וְעַל־כֻּלָּם אֶת־בְּנֵי בֵיתוֹ כָּפַר בָּאֱמוּנָה וְרַע הוּא מֵאֲשֶׁר אֵינֶנּוּ מַאֲמִין׃
Ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲛ̀ϥⲓⲫⲣⲱⲟⲩϣ ⲁⲛ ⲙⲁⲗⲓⲥⲧⲁ ⲛⲁ ⲡⲉϥⲏⲓ ⲙ̀ⲙⲓⲛ ⲙ̀ⲙⲟϥ ⲁϥϫⲉⲗ ⲫⲛⲁϩϯ ⲟⲩⲟϩ ϥϩⲱⲟⲩ ⲉ̀ⲟⲩⲁⲑⲛⲁϩϯ
But if there is one who taketh not care chiefly for them of his own house, he denied (the) faith, and he is worse than an unbeliever.
But if there is one who taketh not care chiefly for them of his own house, he denied (the) faith, and he is worse than an unbeliever.
Αλλ' εαν τις δεν προνοη περι των εαυτου και μαλιστα των οικειων, ηρνηθη την πιστιν και ειναι απιστου χειροτερος.
لِتُكْتَتَبْ أَرْمَلَةٌ، إِنْ لَمْ يَكُنْ عُمْرُهَا أَقَلَّ مِنْ سِتِّينَ سَنَةً، امْرَأَةَ رَجُلٍ وَاحِدٍ،
אַלְמָנָה אַל־תִּבָּחֵר זוּלָתִי בַּת־שִׁשִּׁים שָׁנָה וַאֲשֶׁר הָיְתָה אֵשֶׁת אִישׁ אֶחָד׃
Ⲟⲩⲭⲏⲣⲁ ⲙⲁⲣⲟⲩⲙⲟⲩϯ ⲉ̀ⲣⲟⲥ ⲛ̀ⲥⲁⲡⲉⲥⲏⲧ ⲛ̀ⲝ̅ ⲛ̀ⲣⲟⲙⲡⲓ ⲁⲛ ⲉ̀ⲁⲥⲉⲣⲥϩⲓⲙⲓ ⲛ̀ⲟⲩϩⲁⲓ ⲛ̀ⲟⲩⲱⲧ
Let a widow be enrolled (lit. called) not below sixty years, having been wife of one husband,
Let a widow be enrolled (lit. called) not below sixty years, having been wife of one husband,
Ας καταγραφηται χηρα ουχι ολιγωτερον των εξηκοντα ετων, ητις υπηρξεν ενος ανδρος γυνη,
مَشْهُودًا لَهَا فِي أَعْمَالٍ صَالِحَةٍ، إِنْ تَكُنْ قَدْ رَبَّتِ الأَوْلاَدَ، أَضَافَتِ الْغُرَبَاءَ، غَسَّلَتْ أَرْجُلَ الْقِدِّيسِينَ، سَاعَدَتِ الْمُتَضَايِقِينَ، اتَّبَعَتْ كُلَّ عَمَلٍ صَالِحٍ.
וְיֶשׁ־לָהּ עֵדוּת עַל־מַעֲשֶׂיהָ הַטּוֹבִים כִּי גִּדְּלָה בָנִים וְהִכְנִיסָה אֹרְחִים וְרָחֲצָה אֶת־רַגְלֵי הַקְּדשִׁים וְתָמְכָה אֶת־הָעֲשׁוּקִים וְרָדְפָה כָּל־מַעֲשֶׂה טוֹב׃
Ⲉⲩⲉⲣⲙⲉⲑⲣⲉ ϧⲁⲣⲟⲥ ϧⲉⲛ ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲉ̀ⲛⲁⲛⲉⲩ ϫⲉ ⲁⲛ ⲁⲥϣⲁⲛⲉϣ ϣⲏⲣⲓ ⲓⲉ ⲁⲥϣⲉⲡ ϣⲉⲙⲙⲟ ⲉ̀ⲣⲟⲥ ⲓⲉ ⲁⲥⲓⲁ ⲣⲁⲧⲟⲩ ⲛ̀ⲛⲏ ⲉⲑⲟⲩⲁⲃ ⲉ̀ⲃⲟⲗ ⲓⲉ ⲁⲥϣⲱⲡⲓ ϧⲁϫⲱⲟⲩ ⲛ̀ⲛⲏ ⲉⲧϩⲉϫϩⲱϫ ⲓⲉ ⲁⲛ ⲁⲥⲙⲟϣⲓ ⲛ̀ⲥⲁ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲛⲉⲩ
witnessed to in good works; namely whether she nourished children, or she received strangers, or she washed the feet of the saints, or she relieved the afflicted, or whether she walked after all good works.
witnessed to in good works; namely whether she nourished children, or she received strangers, or she washed the feet of the saints, or she relieved the afflicted, or whether she walked after all good works.
ητις μαρτυρειται δια τα καλα αυτης εργα, εαν ανεθρεψε τεκνα, εαν περιεθαλψε ξενους, εαν ποδας αγιων ενιψεν, εαν θλιβομενους εβοηθησεν, εαν επηκολουθησεν εις παν εργον αγαθον.
أَمَّا الأَرَامِلُ الْحَدَثَاتُ فَارْفُضْهُنَّ، لأَنَّهُنَّ مَتَى بَطِرْنَ عَلَى الْمَسِيحِ، يُرِدْنَ أَنْ يَتَزَوَّجْنَ،
אֲבָל הָאַלְמָנוֹת הַצְּעִירוֹת אַל־תְּקַבֵּל כִּי בְּהַטּוֹת יִצְרָן אֶת־לִבָּן מֵאַחֲרֵי־הַמָּשִׁיחַ חשְׁקוֹת הֵן לִהְיוֹת לְאִישׁ׃
Ⲛⲓⲁⲗⲱⲟⲩⲓ ⲇⲉ ⲛ̀ⲭⲏⲣⲁ ϩⲉⲛⲕ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲱⲟⲩ ϩⲟⲧⲁⲛ ⲅⲁⲣ ⲁⲩϣⲁⲛϫⲉⲣϫⲉⲣ ⲛ̀ⲥⲁ Ⲡⲭ̅ⲥ̅ ϣⲁⲩⲟⲩⲱϣ ⲉ̀ϭⲓϩⲁⲓ
But the young widows refuse: for when they should be wanton against Christ, they wish to marry;
But the young widows refuse: for when they should be wanton against Christ, they wish to marry;
Τας δε νεωτερας χηρας αποβαλλε· διοτι αφου εντρυφησωσι κατα του Χριστου, θελουσι να υπανδρευωνται,
وَلَهُنَّ دَيْنُونَةٌ لأَنَّهُنَّ رَفَضْنَ الإِيمَانَ الأَوَّلَ.
וְדִינָן עֲלֵיהֶן שֶׁבָּגְדוּ בֶּאֱמוּנָתָן הָרִאשׁוֹנָה׃
Ⲉ̀ⲟⲩⲟⲛⲧⲱⲟⲩ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩϩⲁⲡ ϫⲉ ⲡⲓⲛⲁϩϯ ⲛ̀ⲧⲉ ϣⲟⲣⲡ ⲁⲩϫⲟⲗϥ ⲉ̀ⲃⲟⲗ
having a judgement, because they denied the faith of (the) first (state).
having a judgement, because they denied the faith of (the) first (state).
εχουσαι την καταδικην, διοτι ηθετησαν την πρωτην πιστιν·
وَمَعَ ذَلِكَ أَيْضًا يَتَعَلَّمْنَ أَنْ يَكُنَّ بَطَّالاَتٍ، يَطُفْنَ فِي الْبُيُوتِ. وَلَسْنَ بَطَّالاَتٍ فَقَطْ بَلْ مِهْذَارَاتٌ أَيْضًا، وَفُضُولِيَّاتٌ، يَتَكَلَّمْنَ بِمَا لَا يَجِبُ.
וְעוֹד בִּהְיוֹתָן עֲצֵלוֹת לָמְדוּ לְשׁוֹטֵט מִבַּיִת לָבָיִת וְלֹא עֲצֵלוֹת בִּלְבַד אֶלָּא אֲפִלּוּ בּוֹטֹת וְרֹדְפוֹת אַחַר הַהֶבֶל מְדַבְּרוֹת אֶת־אֲשֶׁר לֹא יִתָּכֵן׃
Ⲁⲙⲁ ⲇⲉ ϣⲁⲩⲉⲣⲡⲕⲉⲥⲁⲃⲟ ⲉ̀ⲉⲣⲁⲣⲅⲟⲥ ⲉⲩⲕⲱϯ ⲉ̀ⲃⲟⲗ ϧⲉⲛ ⲛⲓⲏⲓ ⲟⲩ ⲙⲟⲛⲟⲛ ⲇⲉ ⲁⲣⲅⲟⲥ ⲁⲗⲗⲁ ⲛⲉⲙ ⲡⲗⲓⲁⲣⲟⲥ ⲛⲉⲙ ⲡⲉⲣⲓⲉⲣⲅⲟⲥ ⲉⲩⲥⲁϫⲓ ⲛ̀ⲛⲏ ⲉⲧⲥⲉⲙⲡϣⲁ ⲁⲛ
But withal they learn also to be idle, going about from house to house; [but] not only idle, but also tattlers and busybodies, speaking the things which are not worthy.
But withal they learn also to be idle, going about from house to house; [but] not only idle, but also tattlers and busybodies, speaking the things which are not worthy.
και ενταυτω μανθανουσι να ηναι αργαι, περιερχομεναι τας οικιας, και ουχι μονον αργαι, αλλα και φλυαροι και περιεργοι, λαλουσαι τα μη πρεποντα.
فَأُرِيدُ أَنَّ الْحَدَثَاتِ يَتَزَوَّجْنَ وَيَلِدْنَ الأَوْلاَدَ وَيُدَبِّرْنَ الْبُيُوتَ، وَلَا يُعْطِينَ عِلَّةً لِلْمُقَاوِمِ مِنْ أَجْلِ الشَّتْمِ.
עַל־כֵּן רְצוֹנִי שֶׁהַצְּעִירוֹת תִּהְיֶינָה לְאִישׁ לָלֶדֶת בָּנִים וּלְהַנְהִיג אֶת־בָּתֵּיהֶן וְלֹא לָתֵת לָאֹיֵב מָקוֹם לְחָרֵף׃
Ϯⲟⲩⲱϣ ⲟⲩⲛ ⲛ̀ⲧⲉ ⲛⲓⲁⲗⲱⲟⲩⲓ ⲛ̀ϩⲓⲟⲙⲓ ϭⲓϩⲁⲓ ⲛ̀ⲥⲉϫⲫⲉ ϣⲏⲣⲓ ⲛ̀ⲥⲉⲉⲣⲛⲏⲃ ⲉ̀ⲡⲟⲩⲏⲓ ⲉ̀ϣ̀ⲧⲉⲙϯ ϩⲗⲓ ⲛ̀ⲗⲱⲓϫⲓ ⲙ̀ⲡⲓⲁⲛⲧⲓⲕⲓⲙⲉⲛⲟⲥ ⲉⲑⲃⲉ ⲟⲩϩⲱⲟⲩϣ
I wish then that the young women marry, and bear children, and be mistress of their house, not to give any pretext for the adversary concerning a calumny.
I wish then that the young women marry, and bear children, and be mistress of their house, not to give any pretext for the adversary concerning a calumny.
Θελω λοιπον αι νεωτεραι να υπανδρευωνται, να τεκνοποιωσι, να κυβερνωσιν οικον, να μη διδωσι μηδεμιαν αφορμην εις τον εναντιον να λοιδορη.
فَإِنَّ بَعْضَهُنَّ قَدِ انْحَرَفْنَ وَرَاءَ الشَّيْطَانِ.
כִּי־יֵשׁ מֵהֶן שֶׁכְּבָר סָרוּ אַחֲרֵי הַשָׂטָן׃
Ϩⲏⲇⲏ ⲅⲁⲣ ⲁ ϩⲁⲛⲟⲩⲟⲛ ⲣⲁⲕⲟⲩ ⲥⲁⲃⲟⲗ ⲙ̀ⲡⲥⲁⲧⲁⲛⲁⲥ
For already some turned aside after Satan.
For already some turned aside after Satan.
Διοτι εξετραπησαν ηδη τινες οπισω του Σατανα.
إِنْ كَانَ لِمُؤْمِنٍ أَوْ مُؤْمِنَةٍ أَرَامِلُ، فَلْيُسَاعِدْهُنَّ وَلَا يُثَقَّلْ عَلَى الْكَنِيسَةِ، لِكَيْ تُسَاعِدَ هِيَ اللَّوَاتِي هُنَّ بِالْحَقِيقَةِ أَرَامِلُ.
וְכִי תִהְיֶינָה אַלְמָנוֹת בְּבֵית מַאֲמִין אוֹ מַאֲמִינָה תֵּעָשֶׂה לָהֶן פַּרְנָסָה וְלֹא תִהְיֶינָה לְמַשָׂא עַל־הַקָּהָל לְמַעַן יוּכַל לְהַסְפִּיק לְאֹתָן שֶׁהֵן אַלְמָנוֹת בֶּאֱמֶת׃
Ⲉ̀ϣⲱⲡ ⲉ̀ⲟⲩⲟⲛ ⲟⲩⲡⲓⲥⲧⲏ ⲉ̀ⲟⲩⲟⲛⲧⲁⲥ ⲛ̀ϩⲁⲛⲭⲏⲣⲁ ⲙⲁⲣⲉⲥⲣⲱⲟⲩϣ ⲉ̀ⲣⲱⲟⲩ ⲟⲩⲟϩ ⲙ̀ⲡⲉⲛⲑⲣⲟⲩⲟⲩⲁϩⲃⲁⲣⲟⲥ ⲉ̀ϯⲉⲕⲕⲗⲏⲥⲓⲁ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲥⲣⲱϣⲓ ⲉ̀ⲛⲏ ⲉⲧⲉ ⲟⲛⲧⲱⲥ ϩⲁⲛⲭⲏⲣⲁ ⲛⲉ
If there is a believing woman who hath widows, let her care for them, and let them not add burden to the church, that it may be sufficient for those who are really widows.
If there is a believing woman who hath widows, let her care for them, and let them not add burden to the church, that it may be sufficient for those who are really widows.
Εαν τις πιστος η πιστη εχη χηρας, ας προμηθευη εις αυτας τα αναγκαια, και ας μη επιβαρυνηται η εκκλησια, δια να δυναται να βοηθη τας αληθως χηρας.
أَمَّا الشُّيُوخُ الْمُدَبِّرُونَ حَسَنًا فَلْيُحْسَبُوا أَهْلًا لِكَرَامَةٍ مُضَاعَفَةٍ، وَلَا سِيَّمَا الَّذِينَ يَتْعَبُونَ فِي الْكَلِمَةِ وَالتَّعْلِيمِ،
הַזְּקֵנִים הַמֵּיטִיבִים לְנַהֵל רְאוּיִם הֵם לְמִשְׁנֵה כָבוֹד וְעַל־כֻּלָּם הָעֲמֵלִים בַּדָּבָר וּבַהוֹרָאָה׃
Ⲛⲓⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲉⲧⲟⲓ ⲙ̀ⲡⲣⲟⲉⲥⲧⲱⲥ ⲛ̀ⲕⲁⲗⲱⲥ ⲙⲁⲣⲟⲩⲉⲙⲡϣⲁ ⲛ̀ⲟⲩⲧⲁⲓⲟ ⲉϥⲕⲏⲃ ⲙⲁⲗⲓⲥⲧⲁ ⲛⲏ ⲉⲧϧⲟⲥⲓ ϧⲉⲛ ⲡⲥⲁϫⲓ ⲛⲉⲙ ϯⲥⲃⲱ
The presbyters who preside well, let them be worthy of a double honour, chiefly those who toil in (the) word and the teaching.
The presbyters who preside well, let them be worthy of a double honour, chiefly those who toil in (the) word and the teaching.
Οι καλως προισταμενοι πρεσβυτεροι ας αξιονωνται διπλης τιμης, μαλιστα οσοι κοπιαζουσιν εις λογον και διδασκαλιαν·
لأَنَّ الْكِتَابَ يَقُولُ: «لاَ تَكُمَّ ثَوْرًا دَارِسًا»، وَ«الْفَاعِلُ مُسْتَحِقٌ أُجْرَتَهُ».
כִּי־הַכָּתוּב אֹמֵר לֹא־תַחְסֹם שׁוֹר בְּדִישׁוֹ וְנֶאֱמַר רָאוּי הַפֹּעֵל לִשְׂכָרוֹ׃
Ⲥϫⲱ ⲅⲁⲣ ⲙ̀ⲙⲟⲥ ⲛ̀ϫⲉ ϯⲅⲣⲁⲫⲏ ϫⲉ ⲛ̀ⲛⲉⲕϯⲥⲁⲭⲟⲗ ⲉ̀ϩⲣⲉⲛ ⲉϩⲉ ⲉϥϩⲓ ⲟⲩⲟϩ ⲡⲓⲉⲣⲅⲁⲧⲏⲥ ϥⲉⲙⲡϣⲁ ⲙ̀ⲡⲉϥⲃⲉⲭⲉ
For the Scripture saith: Thou shalt not muzzle ox threshing. And the labourer is worthy of his hire.'
For the Scripture saith: Thou shalt not muzzle ox threshing. And the labourer is worthy of his hire.'
διοτι λεγει η γραφη· Δεν θελεις εμφραξει το στομα βοος αλωνιζοντος· και, Αξιος ειναι ο εργατης του μισθου αυτου.
لَا تَقْبَلْ شِكَايَةً عَلَى شَيْخٍ إِلاَّ عَلَى شَاهِدَيْنِ أَوْ ثَلاَثَةِ شُهُودٍ.
אַל־תְּקַבֵּל עֵדוּת בַּזָּקֵן בִּלְתִּי אִם־עַל־פִּי שְׁנַיִם אוֹ־שְׁלשָׁה עֵדִים׃
Ⲛ̀ⲛⲉⲕϭⲓ ⲛ̀ⲟⲩⲕⲁⲧⲏⲅⲟⲣⲓⲁ ϧⲁ ⲟⲩⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲥⲁⲃⲟⲗ ⲙ̀ⲙⲉⲑⲣⲉ ⲃ̅ ⲓⲉ ⲅ̅
Thou shalt not receive an accusation, against a presbyter except with two or three witnesses.
Thou shalt not receive an accusation, against a presbyter except with two or three witnesses.
Κατηγοριαν εναντιον πρεσβυτερου μη παραδεχου, εκτος δια στοματος δυο η τριων μαρτυρων.
اَلَّذِينَ يُخْطِئُونَ وَبِّخْهُمْ أَمَامَ الْجَمِيعِ، لِكَيْ يَكُونَ عِنْدَ الْبَاقِينَ خَوْفٌ.
אֶת־הַחֹטְאִים תּוֹכִיחַ בִּפְנֵי כֹל לְמַעַן יִירְאוּ גַּם־הָאֲחֵרִים׃
Ⲛⲏ ⲉⲧⲉⲣⲛⲟⲃⲓ ⲥⲁϩⲱⲟⲩ ⲙ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ϩⲓⲛⲁ ⲡⲕⲉⲥⲉⲡⲓ ⲛ̀ⲧⲉ ⲟⲩϩⲟϯ ϣⲱⲡⲓ ⲛⲱⲟⲩ
Them who sin reprove before all, that to (the) rest also there may be fear.
Them who sin reprove before all, that to (the) rest also there may be fear.
Τους αμαρτανοντας ελεγχε ενωπιον παντων, δια να εχωσι φοβον και οι λοιποι.
أُنَاشِدُكَ أَمَامَ اللهِ وَالرَّبِّ يَسُوعَ الْمَسِيحِ وَالْمَلاَئِكَةِ الْمُخْتَارِينَ، أَنْ تَحْفَظَ هَذَا بِدُونِ غَرَضٍ، وَلَا تَعْمَلَ شَيْئًا بِمُحَابَاةٍ.
הִנְנִי מֵעִיד בְּךָ נֶגֶד הָאֱלֹהִים וַאֲדֹנֵינוּ יֵשׁוּעַ הַמָּשִׁיחַ וְנֶגֶד הַמַּלְאָכִים בְּחִירֵי־יָהּ אֲשֶׁר־תִּשְׁמֹר אֶת־הַדְּבָרִים הָאֵלֶּה וְלֹא תִשְׁפֹּט בְּאֵין חֲקִירָה וְלֹא־תַעֲשֶׂה דָבָר בְּמַשּׂא פָנִים׃
Ϯⲉⲣⲙⲉⲑⲣⲉ ⲙ̀ⲡⲉⲙ̀ⲑⲟ ⲙ̀ⲫϯ ⲛⲉⲙ Ⲡⲭ̅ⲥ̅ Ⲓⲏ̅ⲥ̅ ⲛⲉⲙ ⲛⲉϥⲥⲱⲧⲡ ⲛ̀ⲁⲅⲅⲉⲗⲟⲥ ϩⲓⲛⲁ ⲛ̀ⲧⲉⲕⲁⲣⲉϩ ⲉ̀ⲛⲁⲓ ⲁϭⲛⲉ ⲑⲙⲁⲓⲉ ⲟⲩⲟⲛ ϧⲁϫⲉⲛ ⲡϩⲁⲡ ⲛ̀ⲕⲉⲣ ϩⲗⲓ ⲁⲛ ⲕⲁⲧⲁ ⲟⲩⲣⲓⲕⲓ
I witness before God and Christ Jesus and his chosen angels, that thou keep these things, without justifying any one previous to (the) judgement, not doing anything according to partiality.
I witness before God and Christ Jesus and his chosen angels, that thou keep these things, without justifying any one previous to (the) judgement, not doing anything according to partiality.
Διαμαρτυρομαι ενωπιον του Θεου και του Κυριου Ιησου Χριστου και των εκλεκτων αγγελων, να φυλαξης ταυτα, χωρις προτιμησεως, μηδεν πραττων κατα χαριν.
لَا تَضَعْ يَدًا عَلَى أَحَدٍ بِالْعَجَلَةِ، وَلَا تَشْتَرِكْ فِي خَطَايَا الآخَرِينَ. اِحْفَظْ نَفْسَكَ طَاهِرًا.
אַל־תְּהִי נִבְהָל לִסְמוֹךְ יָדֶיךָ עַל־אָדָם וְלֹא תִשְׁתַּתֵּף בְּחַטֹּאת אֲחֵרִים שְׁמֹר אֶת־נַפְשְׁךָ בְּטָהֳרָה׃
Ⲙ̀ⲡⲉⲣⲭⲁ ϫⲓϫ ⲉ̀ϫⲉⲛ ϩⲗⲓ ⲛ̀ⲭⲱⲗⲉⲙ ⲟⲩⲇⲉ ⲙ̀ⲡⲉⲣⲉⲣϣⲫⲏⲣ ⲉ̀ϩⲁⲛⲛⲟⲃⲓ ⲛ̀ϣⲉⲙⲙⲟ ⲁⲣⲉϩ ⲉ̀ⲣⲟⲕ ⲉⲕⲧⲟⲩⲃⲏⲟⲩⲧ
Lay not hand upon any quickly, nor be sharer in sins of another: keep thyself pure.
Lay not hand upon any quickly, nor be sharer in sins of another: keep thyself pure.
Μη επιθετε χειρας ταχεως εις μηδενα, μηδε γινου κοινωνος αλλοτριων αμαρτιων· φυλαττε σεαυτον καθαρον.
لَا تَكُنْ فِي مَا بَعْدُ شَرَّابَ مَاءٍ، بَلِ اسْتَعْمِلْ خَمْرًا قَلِيلًا مِنْ أَجْلِ مَعِدَتِكَ وَأَسْقَامِكَ الْكَثِيرَةِ.
אַל־תִּשְׁתֶּה עוֹד מַיִם הַרְבֵּה אֶלָּא מְעַט־יָיִן מִפְּנֵי מֵעֶיךָ וּמִפְּנֵי שֶׁפְּעָמִים הַרְבֶּה חֹלֶה אָתָּה׃
Ⲟⲩⲟϩ ⲙ̀ⲡⲉⲣⲥⲉ ⲙⲱⲟⲩ ϫⲉ ⲁⲗⲗⲁ ⲥⲉ ⲟⲩⲕⲟⲩϫⲓ ⲛ̀ⲏⲣⲡ ⲛⲁⲕ ⲉⲑⲃⲉ ⲧⲉⲕϣⲟϣⲡⲓ ⲛⲉⲙ ⲛⲉⲕϣⲱⲛⲓ ⲉⲧⲟϣ
And drink not water any longer; but drink a little wine for thee, because of thy stomach, and thy many weaknesses.
And drink not water any longer; but drink a little wine for thee, because of thy stomach, and thy many weaknesses.
Μη υδροποτει πλεον, αλλα μεταχειριζου ολιγον οινον δια τον στομαχον σου και τας συχνας σου ασθενειας.
خَطَايَا بَعْضِ النَّاسِ وَاضِحَةٌ تَتَقَدَّمُ إِلَى الْقَضَاءِ، وَأَمَّا الْبَعْضُ فَتَتْبَعُهُمْ.
יֵשׁ בְּנֵי־אָדָם אֲשֶׁר־חַטֹּאתֵיהֶם גְּלוּיוֹת וּמַקְדִּימוֹת לַמִּשְׁפָּט וְיֵשׁ מֵהֶם אֲשֶׁר הֵנָּה בָּאוֹת אַחֲרֵיהֶם׃
Ⲟⲩⲟⲛ ϩⲁⲛⲣⲱⲙⲓ ⲉⲣⲉ ⲛⲟⲩⲛⲟⲃⲓ ⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲉⲩⲛⲁⲱⲥⲕ ϧⲁϫⲱⲟⲩ ⲉ̀ϯⲕⲣⲓⲥⲓⲥ ⲟⲩⲟⲛ ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲇⲉ ⲟⲛ ⲉⲣⲉ ⲛⲟⲩⲟⲩ ⲛⲁⲙⲟϣⲓ ⲛ̀ⲥⲱⲟⲩ
There are men whose sins are manifest, about to draw before them unto the judgement; but there are others also whose (sins) will walk after them.
There are men whose sins are manifest, about to draw before them unto the judgement; but there are others also whose (sins) will walk after them.
Τινων ανθρωπων αι αμαρτιαι ειναι φανεραι, και προπορευονται αυτων εις την κρισιν, εις τινας δε και επακολουθουσιν·
كَذَلِكَ أَيْضًا الأَعْمَالُ الصَّالِحَةُ وَاضِحَةٌ، وَالَّتِي هِيَ خِلاَفُ ذَلِكَ لَا يُمْكِنُ أَنْ تُخْفَى.
וְכָכָה גַּם־הַמַּעֲשִׂים הַטּוֹבִים גְּלוּיִם הֵמָּה וַאֲשֶׁר לֹא־כֵן לֹא יוּכְלוּ לְהִסָּתֵר׃
Ⲡⲁⲓⲣⲏϯ ⲛⲓⲕⲉϩⲃⲏⲟⲩⲓ ⲉⲑⲛⲁⲛⲉⲩ ⲥⲉⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲟⲩⲟϩ ⲛⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⲉⲧⲟⲓ ⲛ̀ⲕⲉⲣⲏϯ ⲥⲉⲛⲁϣ̀ϩⲱⲡ ⲁⲛ
Thus also the good works are manifest; and the others who are of another kind will not be able to be hid.
Thus also the good works are manifest; and the others who are of another kind will not be able to be hid.
ωσαυτως και τα καλα εργα τινων ειναι φανερα, και οσα ειναι κατ' αλλον τροπον δεν δυνανται να κρυφθωσι.
إصحاح 6
جَمِيعُ الَّذِينَ هُمْ عَبِيدٌ تَحْتَ نِيرٍ فَلْيَحْسِبُوا سَادَتَهُمْ مُسْتَحِقِّينَ كُلَّ إِكْرَامٍ، لِئَلاَّ يُفْتَرَى عَلَى اسْمِ اللهِ وَتَعْلِيمِهِ.
כֹּל אֲשֶׁר־עֹל הָעַבְדוּת עֲלֵיהֶם יִהְיוּ אֲדֹנֵיהֶם בְּעֵינֵיהֶם רְאוּיִם לְכָל־כָּבוֹד לְמַעַן אֲשֶׁר לֹא־יְחֻלַּל שֵׁם הָאֱלֹהִים וְהַלֶּקַח׃
Ⲛⲓⲉⲃⲓⲁⲓⲕ ⲉⲧⲭⲏ ϧⲁ ⲫⲛⲁϩⲃⲉϥ ⲙⲁⲣⲟⲩⲭⲁ ⲛⲟⲩϭⲓⲥⲉⲩ ⲛ̀ⲧⲟⲧⲟⲩ ϧⲉⲛ ⲧⲁⲓⲟ ⲛⲓⲃⲉⲛ ϩⲓⲛⲁ ⲛ̀ⲥⲉϣ̀ⲧⲉⲙϫⲉⲟⲩⲁ ⲉ̀ⲫⲣⲁⲛ ⲙ̀ⲫϯ ⲛⲉⲙ ϯⲥⲃⲱ
The servants who are under (the) yoke, let them esteem their masters in all honour, that (the) name of God and the teaching may not be blasphemed.
The servants who are under (the) yoke, let them esteem their masters in all honour, that (the) name of God and the teaching may not be blasphemed.
Οσοι ειναι υπο ζυγον δουλειας, ας νομιζωσι τους κυριους αυτων αξιους πασης τιμης, δια να μη βλασφημηται το ονομα του Θεου και η διδασκαλια.
وَالَّذِينَ لَهُمْ سَادَةٌ مُؤْمِنُونَ، لَا يَسْتَهِينُوا بِهِمْ لأَنَّهُمْ إِخْوَةٌ، بَلْ لِيَخْدِمُوهُمْ أَكْثَرَ، لأَنَّ الَّذِينَ يَتَشَارَكُونَ فِي الْفَائِدَةِ، هُمْ مُؤْمِنُونَ وَمَحْبُوبُونَ. عَلِّمْ وَعِظْ بِهَذَا.
וְאֹתָם שֶׁאֲדֹנֵיהֶם מַאֲמִינִים אַל־יֵקַלּוּ בְעֵינֵיהֶם מִפְּנֵי שֶׁהֵם אַחִים כִּי אִם־יַעַבְדוּ אֹתָם יוֹתֵר מִפְּנֵי שֶׁמַּאֲמִינִים וַאֲהוּבִים הֵם הַמְקַבְּלִים אֶת־הַטּוֹבָה אֶת־זֹאת תְּלַמֵּד וּתְצַוֶּה׃
Ⲛⲏ ⲇⲉ ⲉⲧⲉ ⲟⲩⲟⲛⲧⲱⲟⲩ ⲙ̀ⲙⲁⲩ ⲛ̀ϩⲁⲛϭⲓⲥⲉⲩ ⲙ̀ⲡⲓⲥⲧⲟⲥ ⲙ̀ⲡⲉⲛⲑⲣⲟⲩⲉⲣⲕⲁⲧⲁⲫⲣⲟⲛⲓⲛ ϫⲉ ϩⲁⲛⲥⲛⲏⲟⲩ ⲛⲉ ⲁⲗⲗⲁ ⲙⲁⲗⲗⲟⲛ ⲙⲁⲣⲟⲩⲉⲣⲃⲱⲕ ϫⲉ ϩⲁⲛⲡⲓⲥⲧⲟⲥ ⲛⲉ ⲟⲩⲟϩ ϩⲁⲛⲙⲉⲛⲣⲁϯ ⲛⲏ ⲉⲧⲁⲙⲟⲛⲓ ⲛ̀ⲧⲟⲧⲟⲩ ϧⲉⲛ ϯⲙⲉⲧⲣⲉϥⲉⲣϩⲉⲃⲛⲟⲩϥⲓ ⲛⲁⲓ ⲙⲁⲥⲃⲱ ⲟⲩⲟϩ ⲙⲁⲛⲟⲙϯ ⲛ̀ϧⲏⲧⲟⲩ
But they who have believing masters, let them not despise them, because they are brethren; but rather let them serve, because they are believers and beloved, They who keep on in benevolence. With these things teach and exhort.
But they who have believing masters, let them not despise them, because they are brethren; but rather let them serve, because they are believers and beloved, They who keep on in benevolence. With these things teach and exhort.
Οι δε εχοντες πιστους κυριους ας μη καταφρονωσιν αυτους, διοτι ειναι αδελφοι, αλλα προθυμοτερον ας δουλευωσι, διοτι ειναι πιστοι και αγαπητοι οι απολαμβανοντες την ευεργεσιαν. Ταυτα διδασκε και νουθετει.
إِنْ كَانَ أَحَدٌ يُعَلِّمُ تَعْلِيمًا آخَرَ، وَلَا يُوافِقُ كَلِمَاتِ رَبِّنَا يَسُوعَ الْمَسِيحِ الصَّحِيحَةَ، وَالتَّعْلِيمَ الَّذِي هُوَ حَسَبَ التَّقْوَى،
הָאִישׁ אֲשֶׁר יוֹרֶה תּוֹרָה אַחֶרֶת וְלֹא יַעֲמֹד בְּדִבְרֵי אֲדֹנֵינוּ יֵשׁוּעַ הַמָּשִׁיחַ הַבְּרִיאִים וּבְלֶקַח הַחֲסִידוּת׃
Ⲫⲏ ⲇⲉ ⲉⲧϯ ⲛ̀ⲕⲉⲥⲃⲱ ⲟⲩⲟϩ ⲉⲧⲉⲛ̀ϥⲛⲏⲟⲩ ⲁⲛ ⲉ̀ϩⲁⲛⲥⲁϫⲓ ⲉⲑⲟⲩⲟϫ ⲛ̀ⲧⲉ ⲡⲉⲛ⳪̅ Ⲓⲏ̅ⲥ̅ Ⲡⲭ̅ⲥ̅ ⲛⲉⲙ ϯⲥⲃⲱ ⲛ̀ⲧⲉ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ
But he who giveth other teaching, and who cometh not to sound words of our Lord Jesus Christ, and the teaching of [the] godliness,
But he who giveth other teaching, and who cometh not to sound words of our Lord Jesus Christ, and the teaching of [the] godliness,
Εαν τις ετεροδιδασκαλη και δεν ακολουθη τους υγιαινοντας λογους του Κυριου ημων Ιησου Χριστου και την διδασκαλιαν την κατ' ευσεβειαν,
فَقَدْ تَصَلَّفَ، وَهُوَ لَا يَفْهَمُ شَيْئًا، بَلْ هُوَ مُتَعَلِّلٌ بِمُبَاحَثَاتٍ وَمُمَاحَكَاتِ الْكَلاَمِ، الَّتِي مِنْهَا يَحْصُلُ الْحَسَدُ وَالْخِصَامُ وَالافْتِرَاءُ وَالظُّنُونُ الرَّدِيَّةُ،
נַפְשׁוֹ עֻפְּלָה וְלֹא יָדַע מְאוּמָה כִּי אִם־חֹלֶה הוּא בִּשְׁאֵלוֹת וְתוֹכְחוֹת מִלִּים הַמּוֹלִידוֹת קִנְאָה וּמְרִיבָה וְגִדּוּפִים וַחֲשָׁד רָע׃
Ⲁϥϭⲟⲥⲓ ⲛ̀ϩⲏⲧ ⲛ̀ϥⲥⲱⲟⲩⲛ ⲛ̀ϩⲗⲓ ⲁⲛ ⲁⲗⲗⲁ ⲁϥϣⲱⲛⲓ ⲙ̀ⲡⲕⲱϯ ⲛ̀ϩⲁⲛⲍⲏⲧⲏⲥⲓⲥ ⲛⲉⲙ ϩⲁⲛⲥⲁϫⲓ ⲛ̀ⲙⲗⲁϩ ⲛⲏ ⲉ̀ϣⲁⲣⲉ ϩⲁⲛⲫⲑⲟⲛⲟⲥ ϣⲱⲡⲓ ⲉ̀ⲃⲟⲗ ⲙ̀ⲙⲱⲟⲩ ⲛⲉⲙ ϩⲁⲛϣⲟⲛⲧ ⲛⲉⲙ ϩⲁⲛϫⲉⲟⲩⲁ ⲛⲉⲙ ϩⲁⲛⲙⲉⲩⲓ ⲉⲩϩⲱⲟⲩ
was proud, knowing not anything, but was diseased about questions and words of dispute, from which arise envyings and contentions and blasphemies and evil thoughts
was proud, knowing not anything, but was diseased about questions and words of dispute, from which arise envyings and contentions and blasphemies and evil thoughts
ειναι τετυφωμενος και δεν εξευρει ουδεν, αλλα νοσει περι συζητησεις και λογομαχιας, εκ των οποιων προερχεται φθονος, ερις, βλασφημιαι, υπονοιαι πονηραι,
وَمُنَازَعَاتُ أُنَاسٍ فَاسِدِي الذِّهْنِ وَعَادِمِي الْحَقِّ، يَظُنُّونَ أَنَّ التَّقْوَى تِجَارَةٌ. تَجَنَّبْ مِثْلَ هَؤُلاَءِ،
וִכּוּחֵי הֶבֶל מֵאֲנָשִׁים נִשְׁחֲתֵי דַעַת וּמְחֻסְּרֵי אֱמֶת הַשָׂמִים אֶת־הַחֲסִידוּת לִדְבַר בָּצַע סוּר מֵאֲנָשִׁים כָּאֵלֶּה׃
Ⲛⲉⲙ ϩⲁⲛⲙⲉⲧⲣⲉϥϯⲑⲱϧ ϩⲁⲛⲣⲱⲙⲓ ⲉⲣⲉ ⲡⲟⲩϩⲏⲧ ⲧⲁⲕⲏⲟⲩⲧ ⲟⲩⲟϩ ⲉⲩϥⲏϫ ⲛ̀ⲑⲙⲏⲓ ⲉⲩⲙⲉⲩⲓ ⲉ̀ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ϫⲉ ⲟⲩⲙⲉⲧⲣⲉϥϫⲫⲉ ϩⲏⲟⲩ ⲧⲉ
and wranglings. Men having their heart corrupt, and bereft of (the) truth, thinking of [the] godliness that it is a producer of gain.
and wranglings. Men having their heart corrupt, and bereft of (the) truth, thinking of [the] godliness that it is a producer of gain.
ματαιαι συνδιαλεξεις ανθρωπων διεφθαρμενων τον νουν και απεστερημενων της αληθειας, νομιζοντων την ευσεβειαν οτι ειναι πλουτισμος. Απομακρυνου απο των τοιουτων.
وَأَمَّا التَّقْوَى مَعَ الْقَنَاعَةِ فَهِيَ تِجَارَةٌ عَظِيمَةٌ.
וְאָמְנָם בֶּצַע גָּדוֹל הִיא הַחֲסִידוּת עִם־לֵב שָׂמֵחַ בְּחֶלְקוֹ׃
Ⲟⲩⲛⲓϣϯ ⲇⲉ ⲙ̀ⲙⲉⲧⲣⲉϥϫⲫⲉ ϩⲏⲟⲩ ⲧⲉ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ϧⲉⲛ ⲟⲩⲣⲱϣⲓ
But [the] godliness in [a] sufficiency is a great producer of gain.
But [the] godliness in [a] sufficiency is a great producer of gain.
Μεγας δε πλουτισμος ειναι η ευσεβεια μετα αυταρκειας.
لأَنَّنَا لَمْ نَدْخُلِ الْعَالَمَ بِشَيْءٍ، وَوَاضِحٌ أَنَّنَا لَا نَقْدِرُ أَنْ نَخْرُجَ مِنْهُ بِشَيْءٍ.
כִּי בָאנוּ לָעוֹלָם וְאֵין בְּיָדֵינוּ מְאוּמָה וְיָדוּעַ שֶׁאַף נֵצֵא מִמֶּנּוּ וְאֵין בְּיָדֵינוּ מְאוּמָה׃
Ⲙ̀ⲡⲉⲛⲉⲛ ϩⲗⲓ ⲅⲁⲣ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟⲛ ⲉ̀ⲉⲛ ϩⲗⲓ ⲉ̀ⲃⲟⲗ
For we brought not anything into the world, and it is not possible for us to bring anything out
For we brought not anything into the world, and it is not possible for us to bring anything out
Διοτι δεν εφεραμεν ουδεν εις τον κοσμον, φανερον οτι ουδε δυναμεθα να εκφερωμεν τι·
فَإِنْ كَانَ لَنَا قُوتٌ وَكِسْوَةٌ، فَلْنَكْتَفِ بِهِمَا.
וְעַל־כֵּן אִם מָזוֹן וּכְסוּת לָנוּ נִסְתַּפְּקָה בָּהֶם׃
Ⲉ̀ⲟⲩⲟⲛⲧⲁⲛ ⲇⲉ ⲙ̀ⲙⲁⲩ ⲛ̀ⲟⲩϧⲣⲉ ⲛⲉⲙ ⲟⲩϩⲉⲃⲥⲱ ⲛⲁⲓ ⲙⲁⲣⲟⲩⲣⲁϣⲉⲛ
but having [a] food and [a] raiment, let these suffice us.
but having [a] food and [a] raiment, let these suffice us.
εχοντες δε διατροφας και σκεπασματα, ας αρκωμεθα εις ταυτα.
وَأَمَّا الَّذِينَ يُرِيدُونَ أَنْ يَكُونُوا أَغْنِيَاءَ، فَيَسْقُطُونَ فِي تَجْرِبَةٍ وَفَخٍّ وَشَهَوَاتٍ كَثِيرَةٍ غَبِيَّةٍ وَمُضِرَّةٍ، تُغَرِّقُ النَّاسَ فِي الْعَطَبِ وَالْهَلاَكِ.
אֲבָל הַמְבַקְשִׁים לְהַעֲשִׁיר יָבֹאוּ לִידֵי נִסָּיוֹן וְיִפְּלוּ בְמוֹקְשִׁים וּבְרֹב תַּאֲוֹת סְכָלוֹת וּמַשְׁחִיתוֹת הַמַּשְׁקִיעוֹת אֶת־הָאָדָם בַּשַּׁחַת וּבָאֲבַדּוֹן׃
Ⲛⲏ ⲇⲉ ⲉⲑⲟⲩⲱϣ ⲉⲉⲣⲣⲁⲙⲁⲟ ϣⲁⲩϩⲉⲓ ⲉ̀ϧⲣⲏⲓ ⲉ̀ⲟⲩⲡⲓⲣⲁⲥⲙⲟⲥ ⲛⲉⲙ ⲟⲩⲫⲁϣ ⲛⲉⲙ ⲟⲩⲙⲏϣ ⲛ̀ⲉⲡⲓⲑⲩⲙⲓⲁ ⲙ̀ⲙⲉⲧⲁⲧϩⲏⲧ ⲛ̀ⲥⲉⲉⲣⲛⲟϥⲣⲓ ⲁⲛ ⲛⲏ ⲉ̀ϣⲁⲩⲱⲙⲥ ⲙ̀ⲡⲓⲣⲱⲙⲓ ⲉ̀ϧⲣⲏⲓ ⲙ̀ⲡϥⲱϯ ⲉ̀ⲃⲟⲗ ⲛⲉⲙ ⲡⲓⲧⲁⲕⲟ
But they who wish to be rich fall into a temptation and a snare and many lusts of foolishness, (which) profit not, those which plunge the man into (the) destructions and [the] perdition.
But they who wish to be rich fall into a temptation and a snare and many lusts of foolishness, (which) profit not, those which plunge the man into (the) destructions and [the] perdition.
Οσοι δε θελουσι να πλουτωσι πιπτουσιν εις πειρασμον και παγιδα και εις επιθυμιας πολλας ανοητους και βλαβερας, αιτινες βυθιζουσι τους ανθρωπους εις ολεθρον και απωλειαν.
لأَنَّ مَحَبَّةَ الْمَالِ أَصْلٌ لِكُلِّ الشُّرُورِ، الَّذِي إِذِ ابْتَغَاهُ قَوْمٌ ضَلُّوا عَنِ الإِيمَانِ، وَطَعَنُوا أَنْفُسَهُمْ بِأَوْجَاعٍ كَثِيرَةٍ.
כִּי שֹׁרֶשׁ כָּל־הָרָעוֹת אַהֲבַת הַכָּסֶף וְיֵשׁ לְהוּטִים אַחֲרָיו אֲשֶׁר סָרוּ מִן־הָאֱמוּנָה וַיַּעֲצִיבוּ אֶת־נַפְשָׁם בְּמַכְאֹבִים רַבִּים׃
Ⲑⲛⲟⲩⲛⲓ ⲅⲁⲣ ⲙ̀ⲡⲉⲧϩⲱⲟⲩ ⲛⲓⲃⲉⲛ ⲧⲉ ϯⲙⲉⲧⲙⲁⲓϩⲁⲧ ⲑⲏ ⲉⲧⲁ ϩⲁⲛⲟⲩⲟⲛ ⲙⲉⲛⲣⲓⲧⲥ ⲁⲩⲥⲱⲣⲉⲙ ⲉ̀ⲃⲟⲗ ϩⲁ ⲫⲛⲁϩϯ ⲟⲩⲟϩ ⲁⲩⲥⲱⲕ ⲛⲱⲟⲩ ⲙ̀ⲙⲁⲩⲁⲧⲟⲩ ⲛ̀ϩⲁⲛⲙⲏϣ ⲛ̀ⲉⲙⲕⲁϩ ⲛ̀ϩⲏⲧ
For (the) root of all evil is the love of silver, which some loved; they went astray from (the) faith, and they drew to themselves many griefs.
For (the) root of all evil is the love of silver, which some loved; they went astray from (the) faith, and they drew to themselves many griefs.
Διοτι ριζα παντων των κακων ειναι η φιλαργυρια, την οποιαν τινες ορεγομενοι απεπλανηθησαν απο της πιστεως και διεπερασαν εαυτους με οδυνας πολλας.
وَأَمَّا أَنْتَ يَا إِنْسَانَ اللهِ فَاهْرُبْ مِنْ هَذَا، وَاتْبَعِ الْبِرَّ وَالتَّقْوَى وَالإِيمَانَ وَالْمَحَبَّةَ وَالصَّبْرَ وَالْوَدَاعَةَ.
וְאַתָּה אִישׁ הָאֱלֹהִים בְּרַח־לְךָ מֵאֵלֶּה וּרְדֹף צְדָקָה וַחֲסִידוּת וֶאֱמוּנָה וְאַהֲבָה וְסַבְלָנוּת וַעֲנָוָה׃
Ⲛ̀ⲑⲟⲕ ⲇⲉ ⲱ ⲫⲣⲱⲙⲓ ⲙ̀ⲫϯ ⲫⲱⲧ ⲥⲁⲃⲟⲗ ⲛ̀ⲛⲁⲓ ϭⲟϫⲓ ⲇⲉ ⲛ̀ⲥⲁ ϯⲙⲉⲑⲙⲏⲓ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ⲡⲓⲛⲁϩϯ ϯⲁⲅⲁⲡⲏ ϯϩⲩⲡⲟⲙⲟⲛⲏ ϯⲙⲉⲧⲣⲉϥϣⲉⲡⲙⲕⲁϩ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲉⲙⲣⲁⲩϣ
But thou, O (the) man of God, flee from these things, but run after [the] righteousness, [the] godliness, [the] faith, [the] love, [the] patience, [the] suffering in [a] meekness.
But thou, O (the) man of God, flee from these things, but run after [the] righteousness, [the] godliness, [the] faith, [the] love, [the] patience, [the] suffering in [a] meekness.
Συ ομως, ω ανθρωπε του Θεου, ταυτα φευγε· ζητει δε δικαιοσυνην, ευσεβειαν, πιστιν, αγαπην, υπομονην, πραοτητα.
جَاهِدْ جِهَادَ الإِيمَانِ الْحَسَنَ، وَأَمْسِكْ بِالْحَيَاةِ الأَبَدِيَّةِ الَّتِي إِلَيْهَا دُعِيتَ أَيْضًا، وَاعْتَرَفْتَ الاعْتِرَافَ الْحَسَنَ أَمَامَ شُهُودٍ كَثِيرِينَ.
הִלָּחֵם הַמִּלְחָמָה הַטּוֹבָה מִלְחֶמֶת הָאֱמוּנָה וֶאֱחֹז אֶת־חַיֵּי הָעוֹלָמִים אֲשֶׁר נִקְרֵאתָ לָהֶם וְהוֹדֵיתָ הוֹדָאָה יָפָה בִּפְנֵי עֵדִים רַבִּים׃
Ⲁⲣⲓⲁⲅⲱⲛⲓⲍⲉⲥⲑⲉ ⲙ̀ⲡⲓⲁⲅⲱⲛ ⲉⲑⲛⲁⲛⲉϥ ⲛ̀ⲧⲉ ⲫⲛⲁϩϯ ⲁⲙⲟⲛⲓ ⲙ̀ⲡⲓⲱⲛϧ ⲛ̀ⲉⲛⲉϩ ⲫⲏ ⲉⲧⲁⲩⲑⲁϩⲙⲉⲕ ⲉ̀ⲣⲟϥ ⲟⲩⲟϩ ⲁⲕⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲙ̀ⲡⲓⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲉⲑⲛⲁⲛⲉϥ ⲙ̀ⲡⲉⲙ̀ⲑⲟ ⲛ̀ⲟⲩⲙⲏϣ ⲙ̀ⲙⲉⲑⲣⲉ
Strive the good strife of (the) faith, lay hold on the eternal life, to which thou wast called, and thou confessedst the good confession before many witnesses.
Strive the good strife of (the) faith, lay hold on the eternal life, to which thou wast called, and thou confessedst the good confession before many witnesses.
Αγωνιζου τον καλον αγωνα της πιστεως· κρατει την αιωνιον ζωην, εις την οποιαν και προσεκληθης και ωμολογησας την καλην ομολογιαν ενωπιον πολλων μαρτυρων.
أُوصِيكَ أَمَامَ اللهِ الَّذِي يُحْيِي الْكُلَّ، وَالْمَسِيحِ يَسُوعَ الَّذِي شَهِدَ لَدَى بِيلاَطُسَ الْبُنْطِيِّ بِالاعْتِرَافِ الْحَسَنِ:
הִנְנִי מְצַוְּךָ נֶגֶד הָאֱלֹהִים הַמְחַיֶּה אֶת־כֹּל וְנֶגֶד הַמָּשִׁיחַ יֵשׁוּעַ אֲשֶׁר הֵעִיד הַהוֹדָאָה הַיָּפָה לִפְנֵי פָּנְטִיּוֹס פִּילָטוֹס׃
Ϯϩⲟⲛϩⲉⲛ ⲛⲁⲕ ⲙ̀ⲡⲉⲙ̀ⲑⲟ ⲙ̀ⲫϯ ⲫⲁⲓ ⲉⲧⲧⲁⲛϧⲟ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛⲉⲙ Ⲡⲭ̅ⲥ̅ Ⲓⲏ̅ⲥ̅ ⲫⲁⲓ ⲉⲧⲁϥⲉⲣⲙⲁⲣⲧⲩⲣⲟⲥ ϩⲓ ⲡⲟⲛⲧⲓⲟⲥ ⲡⲓⲗⲁⲧⲟⲥ ⲡⲓⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲉⲑⲛⲁⲛⲉϥ
I order thee before God, he who giveth life to all things, and Christ Jesus, he who witnessed before Pontios Pilatos the good confession,
I order thee before God, he who giveth life to all things, and Christ Jesus, he who witnessed before Pontios Pilatos the good confession,
Σε παραγγελλω ενωπιον του Θεου του ζωοποιουντος τα παντα και του Ιησου Χριστου του μαρτυρησαντος ενωπιον του Ποντιου Πιλατου την καλην ομολογιαν,
أَنْ تَحْفَظَ الْوَصِيَّةَ بِلاَ دَنَسٍ وَلَا لَوْمٍ إِلَى ظُهُورِ رَبِّنَا يَسُوعَ الْمَسِيحِ،
אֲשֶׁר תִּשְׁמֹר אֶת־הַמִּצְוָה בְּאֵין־שֶׁמֶץ וָדֹפִי עַד־הוֹפָעַת הַמָּשִׁיחַ יֵשׁוּעַ אֲדֹנֵינוּ׃
Ⲉ̀ⲑⲣⲉⲕⲁⲣⲉϩ ⲉⲧⲁⲓⲉⲛⲧⲟⲗⲏ ⲉⲕⲟⲓ ⲛ̀ⲁⲧⲁϭⲛⲓ ⲉⲕⲟⲓ ⲛ̀ⲁⲧⲣⲓⲕⲓ ϣⲁ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲫⲟⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ ⲙ̀ⲡⲉⲛ⳪̅ Ⲓⲏ̅ⲥ̅ Ⲡⲭ̅ⲥ̅
to keep this commandment, being thyself spotless, being blameless until (the) manifestation of our Lord Jesus Christ.
to keep this commandment, being thyself spotless, being blameless until (the) manifestation of our Lord Jesus Christ.
να φυλαξης την εντολην αμολυντον, αμεμπτον, μεχρι της επιφανειας του Κυριου ημων Ιησου Χριστου,
الَّذِي سَيُبَيِّنُهُ فِي أَوْقَاتِهِ الْمُبَارَكُ الْعَزِيزُ الْوَحِيدُ: مَلِكُ الْمُلُوكِ وَرَبُّ الأَرْبَابِ،
אֲשֶׁר יַרְאֶנָּה בְעִתָּהּ הַמְבֹרָךְ וְהַשַּׁלִּיט לְבַדּוֹ מֶלֶךְ הַמְּלָכִים וַאֲדֹנֵי הָאֲדֹנִים׃
Ⲫⲁⲓ ⲉⲧⲉϥⲛⲁⲟⲩⲟⲛϩϥ ϧⲉⲛ ⲛⲉϥⲥⲏⲟⲩ ⲛ̀ϫⲉ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲉⲧⲉ ⲟⲩⲟⲛ ϣ̀ϫⲟⲙ ⲙ̀ⲙⲟϥ ϧⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲡⲟⲩⲣⲟ ⲛ̀ⲧⲉ ⲛⲓⲟⲩⲣⲱⲟⲩ ⲟⲩⲟϩ ⲡ⳪̅ ⲛ̀ⲧⲉ ⲛⲓ⳪̅
He whom will manifest in his times the blessed one, who is omnipotent, (the) King of the kings, and (the) Lord of the lords,
He whom will manifest in his times the blessed one, who is omnipotent, (the) King of the kings, and (the) Lord of the lords,
την οποιαν εν τοις ωρισμενοις καιροις θελει δειξει ο μακαριος και μονος Δεσποτης, ο Βασιλευς των βασιλευοντων, και Κυριος των κυριευοντων,
الَّذِي وَحْدَهُ لَهُ عَدَمُ الْمَوْتِ، سَاكِنًا فِي نُورٍ لَا يُدْنَى مِنْهُ، الَّذِي لَمْ يَرَهُ أَحَدٌ مِنَ النَّاسِ وَلَا يَقْدِرُ أَنْ يَرَاهُ، الَّذِي لَهُ الْكَرَامَةُ وَالْقُدْرَةُ الأَبَدِيَّةُ. آمِينَ.
אֲשֶׁר הוּא לְבַדּוֹ חַי וְקַיָּם וְהוּא שֹׁכֵן אוֹר נִשְׂגָּב וְאִישׁ לֹא רָאָהוּ וְלֹא יוּכַל לִרְאוֹתוֹ וְלוֹ הַכָּבוֹד וּגְבוּרַת עוֹלָמִים אָמֵן׃
Ⲡⲓⲟⲩⲁⲓ ⲙ̀ⲙⲁⲩⲁⲧϥ ⲉⲧⲉ ϯⲙⲉⲧⲁⲧⲙⲟⲩ ⲛ̀ⲧⲁϥ ⲟⲩⲟϩ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲡⲓⲟⲩⲱⲓⲛⲓ ⲛ̀ⲁⲧϣ̀ϧⲱⲛⲧ ⲉ̀ⲣⲟϥ ⲫⲏ ⲉⲧⲉ ⲙ̀ⲡⲉ ϩⲗⲓ ⲛ̀ⲣⲱⲙⲓ ⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲟⲩⲇⲉ ⲙ̀ⲙⲟⲛ ϣ̀ϫⲟⲙ ⲛ̀ⲥⲉⲛⲁⲩ ⲉ̀ⲣⲟϥ ⲫⲁⲓ ⲉⲧⲉ ⲫⲱϥ ⲡⲉ ⲡⲓⲧⲁⲓⲟ ⲛⲉⲙ ⲡⲓⲁⲙⲁϩⲓ ϣⲁ ⲉⲛⲉϩ ⲁⲙⲏⲛ
the one alone, who hath [the] immortality, and who dwelleth in the light unapproachable; whom no man saw, nor is it possible that they should see him; he whose is the honour and the strength for ever. Amēn.
the one alone, who hath [the] immortality, and who dwelleth in the light unapproachable; whom no man saw, nor is it possible that they should see him; he whose is the honour and the strength for ever. Amēn.
οστις μονος εχει την αθανασιαν, κατοικων φως απροσιτον, τον οποιον ουδεις των ανθρωπων ειδεν ουδε δυναται να ιδη· εις τον οποιον εστω τιμη και κρατος αιωνιον· αμην.
أَوْصِ الأَغْنِيَاءَ فِي الدَّهْرِ الْحَاضِرِ أَنْ لَا يَسْتَكْبِرُوا، وَلَا يُلْقُوا رَجَاءَهُمْ عَلَى غَيْرِ يَقِينِيَّةِ الْغِنَى، بَلْ عَلَى اللهِ الْحَيِّ الَّذِي يَمْنَحُنَا كُلَّ شَيْءٍ بِغِنًى لِلتَّمَتُّعِ.
אֶת־עֲשִׁירֵי הָעוֹלָם הַזֶּה תְּצַוֶּה שֶׁלּא יָרוּם לְבָבָם וְלֹא־יִבְטְחוּ בָּעֹשֶׂר הַבּוֹגֵד כִּי אִם־בֵּאלֹהִים חַיִּים הַמַּסְפִּיק לָנוּ דַּי וְהוֹתֵר לִשְׂבֹּעַ׃
Ⲛⲓⲣⲁⲙⲁⲟ ⲛ̀ⲧⲉ ⲡⲁⲓⲉⲛⲉϩ ⲛ̀ⲧⲉ ϯⲛⲟⲩ ϩⲟⲛϩⲉⲛ ⲛⲱⲟⲩ ⲛ̀ⲥⲉϣ̀ⲧⲉⲙϭⲓⲥⲓ ⲛ̀ϩⲏⲧ ⲟⲩⲇⲉ ⲛ̀ⲥⲉϣ̀ⲧⲉⲙⲉⲣϩⲉⲗⲡⲓⲥ ⲉⲧⲁⲓⲙⲉⲧⲣⲁⲙⲁⲟ ⲉⲧⲉⲛⲥⲥⲙⲟⲛⲧ ⲁⲛ ⲁⲗⲗⲁ ⲉ̀ⲉⲣϩⲉⲗⲡⲓⲥ ⲉⲫϯ ⲫⲁⲓ ⲉⲧϯ ⲛ̀ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲛⲁⲛ ϧⲉⲛ ⲟⲩⲙⲉⲧⲣⲁⲙⲁⲟ ϫⲉ ⲛ̀ⲧⲉⲛϭⲓⲙⲉ
The rich ones of this present age--order them not to be proud, nor to hope in this richness which is not permanent, but to hope in God, he who giveth all things to us in [a] richness that we may enjoy;
The rich ones of this present age--order them not to be proud, nor to hope in this richness which is not permanent, but to hope in God, he who giveth all things to us in [a] richness that we may enjoy;
Εις τους πλουσιους του κοσμου τουτου παραγγελλε να μη υψηλοφρονωσι, μηδε να ελπιζωσιν επι την αδηλοτητα του πλουτου, αλλ' επι τον Θεον τον ζωντα, οστις διδει εις ημας πλουσιως παντα εις απολαυσιν,
وَأَنْ يَصْنَعُوا صَلاَحًا، وَأَنْ يَكُونُوا أَغْنِيَاءَ فِي أَعْمَالٍ صَالِحَةٍ، وَأَنْ يَكُونُوا أَسْخِيَاءَ فِي الْعَطَاءِ، كُرَمَاءَ فِي التَّوْزِيعِ،
וְיִגְמְלוּ טוֹב וְיַעְשִׁירוּ בְּמַעֲשִׂים טוֹבִים לָתֵת מֵהוֹנָם וְלַעֲזֹר לְזוּלָתָם׃
Ⲉⲉⲣ ϩⲱⲃ ⲉ̀ⲛⲁⲛⲉϥ ⲉ̀ⲉⲣⲣⲁⲙⲁⲟ ϧⲉⲛ ϩⲁⲛϩⲃⲏⲟⲩⲓ ⲉ̀ⲛⲁⲛⲉⲩ ⲉ̀ⲉⲣⲣⲉϥⲥⲱⲟⲩⲧⲉⲛ ⲛ̀ⲣⲉϥⲉⲣϣⲫⲏⲣ
to do good work, to be rich in good works, to be ready to give, as sharers;
to do good work, to be rich in good works, to be ready to give, as sharers;
να αγαθοεργωσι, να πλουτωσιν εις εργα καλα, να ηναι ευμεταδοτοι, κοινωνικοι,
مُدَّخِرِينَ لأَنْفُسِهِمْ أَسَاسًا حَسَنًا لِلْمُسْتَقْبِلِ، لِكَيْ يُمْسِكُوا بِالْحَيَاةِ الأَبَدِيَّةِ.
וְיַאַצְרוּ לָהֶם אוֹצָר לִיסוֹד טוֹב לֶעָתִיד לָבֹא לְמַעַן יַשִׂיגוּ אֶת־חַיֵּי הָאֱמֶת׃
Ⲉⲩϩⲓⲟⲩⲓ ⲛⲱⲟⲩ ⲉ̀ϧⲟⲩⲛ ⲉ̀ⲟⲩⲥⲉⲛϯ ⲉ̀ⲛⲁⲛⲉⲥ ⲉ̀ⲡⲉⲑⲛⲏⲟⲩ ϩⲓⲛⲁ ⲛ̀ⲥⲉⲁⲙⲟⲛⲓ ⲙ̀ⲡⲓⲱⲛϧ ⲛ̀ⲧⲁⲫⲙⲏⲓ
laying (lit. throwing into) for themselves a good foundation unto that which cometh, that they may lay hold on the true life.
laying (lit. throwing into) for themselves a good foundation unto that which cometh, that they may lay hold on the true life.
θησαυριζοντες εις εαυτους θεμελιον καλον εις το μελλον, δια να απολαυσωσι την αιωνιον ζωην.
يَا تِيمُوثَاوُسُ، احْفَظِ الْوَدِيعَةَ، مُعْرِضًا عَنِ الْكَلَامِ الْبَاطِلِ الدَّنِسِ، وَمُخَالَفَاتِ الْعِلْمِ الْكَاذِبِ الاسْمِ،
אַתָּה טִימוֹתִיּוֹס שְׁמֹר אֶת־הַפִּקָּדוֹן וְהִתְרַחֵק מִדִּבְרֵי הֶבֶל הַפְּסוּלִים וּמִן־וִכּוּחֵי הַמַּדָּע הַנִּקְרָא כֵן בְּטָעוּת׃
Ⲱ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲁⲣⲉϩ ⲉ̀ϯⲡⲁⲣⲁⲑⲏⲕⲏ ⲉⲕⲣⲓⲕⲓ ⲙ̀ⲙⲟⲕ ⲥⲁⲃⲟⲗ ⲛ̀ⲛⲓⲥⲙⲏ ⲉⲧⲥⲱϥ ⲟⲩⲟϩ ⲉⲧϣⲟⲩⲓⲧ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥϯ ⲉ̀ϧⲟⲩⲛ ⲉ̀ϩⲣⲁⲛ ⲛ̀ⲧⲉ ϯⲅⲛⲱⲥⲓⲥ ⲛ̀ⲧⲉ ⲡⲓⲣⲁⲛ ⲙ̀ⲙⲉⲑⲛⲟⲩϫ
O Timotheos, keep the deposit, turning aside from profane and empty stories and that which opposeth us of the knowledge of the false name:
O Timotheos, keep the deposit, turning aside from profane and empty stories and that which opposeth us of the knowledge of the false name:
Ω Τιμοθεε, την παρακαταθηκην φυλαξον, αποστρεφομενος τας βεβηλους ματαιολογιας και τας αντιλογιας της ψευδωνυμου γνωσεως,
الَّذِي إِذْ تَظَاهَرَ بِهِ قَوْمٌ زَاغُوا مِنْ جِهَةِ الإِيمَانِ.
אֲשֶׁר יֵשׁ מִתְפָּאֲרִים בּוֹ וַיִּתְעוּ מִן־הָאֱמוּנָה הַחֶסֶד עִמָּךְ אָמֵן׃
Ⲑⲁⲓ ⲉⲧⲁ ϩⲁⲛⲟⲩⲟⲛ ⲱϣ ⲙ̀ⲙⲟⲥ ⲙ̀ⲡⲟⲩϯⲙⲁϯ ϧⲉⲛ ⲫⲛⲁϩϯ ⲡϩⲙⲟⲧ ⲛⲉⲙⲱⲧⲉⲛ
this which some having promised agreed not with (the) faith. (The) grace with you.
this which some having promised agreed not with (the) faith. (The) grace with you.
την οποιαν τινες επαγγελλομενοι επλανηθησαν κατα την πιστιν. Η χαρις ειη μετα σου· αμην.
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بنجاح!