Thus also [it is] the women being subject to their husbands; if there are some who consent not to the word, through the walk (of life) of the women that they may be gained without word;
Coptic English (عن القبطية)
Thus also [it is] the women being subject to their husbands; if there are some who consent not to the word, through the walk (of life) of the women that they may be gained without word;
Greek • يوناني (السبعينية / الأصلية)
Ομοιως αι γυναικες, υποτασσεσθε εις τους ανδρας υμων, ινα και εαν τινες απειθωσιν εις τον λογον, κερδηθωσιν ανευ του λογου δια της διαγωγης των γυναικων,
Among these let not the ornament be (that) which is outward, of the broideries of plaiting of the hair (plur.), and the broideries of gold, or in a wearing of adorned raiment;
Coptic English (عن القبطية)
Among these let not the ornament be (that) which is outward, of the broideries of plaiting of the hair (plur.), and the broideries of gold, or in a wearing of adorned raiment;
Greek • يوناني (السبعينية / الأصلية)
Των οποιων ο στολισμος ας ηναι ουχι ο εξωτερικος, ο του πλεγματος των τριχων και της περιθεσεως των χρυσιων η της ενδυσεως των ιματιων,
Thus also [the] husbands, dwelling with them, knowing that the women are a weak vessel, honouring them, as being fellow-heirs with you of the grace of (the) life of many kinds, that ye be not hindered in your prayers.
Coptic English (عن القبطية)
Thus also [the] husbands, dwelling with them, knowing that the women are a weak vessel, honouring them, as being fellow-heirs with you of the grace of (the) life of many kinds, that ye be not hindered in your prayers.
Greek • يوناني (السبعينية / الأصلية)
Οι ανδρες ομοιως, συνοικειτε με τας γυναικας σας εν φρονησει, αποδιδοντες τιμην εις το γυναικειον γενος ως εις σκευος ασθενεστερον, και ως εις συγκληρονομους της χαριτος της ζωης, δια να μη εμποδιζωνται αι προσευχαι σας.
and not giving an evil for an evil, nor a reviling for a reviling, but that which is contrary, blessing; because ye were called unto this thing, that ye might inherit the blessing.
Coptic English (عن القبطية)
and not giving an evil for an evil, nor a reviling for a reviling, but that which is contrary, blessing; because ye were called unto this thing, that ye might inherit the blessing.
Greek • يوناني (السبعينية / الأصلية)
μη αποδιδοντες κακον αντι κακου η λοιδοριαν αντι λοιδοριας, αλλα το εναντιον ευλογουντες, επειδη εξευρετε οτι εις τουτο προσεκληθητε, δια να κληρονομησητε ευλογιαν.
Because (the) eyes of the Lord look upon the righteous, and his ears incline to their prayer; but (the) face of the Lord (is) against them who do the evil.
Coptic English (عن القبطية)
Because (the) eyes of the Lord look upon the righteous, and his ears incline to their prayer; but (the) face of the Lord (is) against them who do the evil.
Greek • يوناني (السبعينية / الأصلية)
διοτι οι οφθαλμοι του Κυριου ειναι επι τους δικαιους και τα ωτα αυτου εις την δεησιν αυτων, το δε προσωπον του Κυριου ειναι κατα των πραττοντων κακα.
But the Lord Christ sanctify him in your hearts. Being prepared always for [a] defence to all who will ask you a word concerning the hope which is in you,
Coptic English (عن القبطية)
But the Lord Christ sanctify him in your hearts. Being prepared always for [a] defence to all who will ask you a word concerning the hope which is in you,
Greek • يوناني (السبعينية / الأصلية)
αλλα αγιασατε Κυριον τον Θεον εν ταις καρδιαις υμων, και εστε παντοτε ετοιμοι εις απολογιαν μετα πραοτητος και φοβου προς παντα τον ζητουντα απο σας λογον περι της ελπιδος της εν υμιν,
but in [a] meekness and [a] fear: having a good conscience; that they may be ashamed who speak against you as evil doers, and who calumniate your good walk in Christ.
Coptic English (عن القبطية)
but in [a] meekness and [a] fear: having a good conscience; that they may be ashamed who speak against you as evil doers, and who calumniate your good walk in Christ.
Greek • يوناني (السبعينية / الأصلية)
εχοντες συνειδησιν αγαθην, ινα, ενω σας καταλαλωσιν ως κακοποιους, καταισχυνθωσιν οι συκοφαντουντες την καλην σας εν Χριστω διαγωγην.
Because Christ also died once because of (the) sin for us, [but] the righteous for the wicked, that he might bring us in to God. Having died indeed in (the) flesh, but he liveth in the spirit;
Coptic English (عن القبطية)
Because Christ also died once because of (the) sin for us, [but] the righteous for the wicked, that he might bring us in to God. Having died indeed in (the) flesh, but he liveth in the spirit;
Greek • يوناني (السبعينية / الأصلية)
Επειδη και ο Χριστος απαξ επαθε δια τας αμαρτιας, ο δικαιος υπερ των αδικων, δια να φερη ημας προς τον Θεον, θανατωθεις μεν κατα την σαρκα, ζωοποιηθεις δε δια του πνευματος·
they who were disobedient once, when, the longsuffering of God was indulgent in the days of Nōe, who made an ark, through which (a) few were saved from the water, that is to say, eight souls.
Coptic English (عن القبطية)
they who were disobedient once, when, the longsuffering of God was indulgent in the days of Nōe, who made an ark, through which (a) few were saved from the water, that is to say, eight souls.
Greek • يوناني (السبعينية / الأصلية)
τα οποια ηπειθησαν ποτε, οτε η μακροθυμια του Θεου επροσμενε ποτε αυτους εν ταις ημεραις του Νωε, ενω κατεσκευαζετο η κιβωτος, εις ην ολιγαι, τουτεστιν οκτω, ψυχαι διεσωθησαν δι' υδατος.
Thus ye also now, he will save you in a soulstype of a baptism, not a laying down of a filthiness of (the) flesh, but in a good. conscience for (the) praying to God, through (the) resurrection of Jesus Christ;
Coptic English (عن القبطية)
Thus ye also now, he will save you in a soulstype of a baptism, not a laying down of a filthiness of (the) flesh, but in a good. conscience for (the) praying to God, through (the) resurrection of Jesus Christ;
Greek • يوناني (السبعينية / الأصلية)
Του οποιου αντιτυπον ον το βαπτισμα, σωζει και ημας την σημερον, ουχι αποβολη της ακαθαρσιας της σαρκος, αλλα μαρτυρια της αγαθης συνειδησεως εις Θεον, δια της αναστασεως του Ιησου Χριστου,