All the generations from Abraam to David are fourteen generations; and from David to the migration to Babylon fourteen generations; and from the migration to Babylon to Christ fourteen generations.
All the generations from Abraam to David are fourteen generations; and from David to the migration to Babylon fourteen generations; and from the migration to Babylon to Christ fourteen generations.
Πασαι λοιπον αι γενεαι απο Αβρααμ εως Δαβιδ ειναι γενεαι δεκατεσσαρες, και απο Δαβιδ εως της μετοικεσιας Βαβυλωνος γενεαι δεκατεσσαρες, και απο της μετοικεσιας Βαβυλωνος εως του Χριστου γενεαι δεκατεσσαρες.
The birth of Jesus Christ was thus: Mary his mother having been betrothed to Joseph, before they knew each other she was found with child from the Holy Spirit.
The birth of Jesus Christ was thus: Mary his mother having been betrothed to Joseph, before they knew each other she was found with child from the Holy Spirit.
Του δε Ιησου Χριστου η γεννησις ουτως ητο. Αφου ηρραβωνισθη η μητηρ αυτου Μαρια μετα του Ιωσηφ, πριν συνελθωσιν, ευρεθη εν γαστρι εχουσα εκ Πνευματος Αγιου.
And he having thought about these things, behold an angel of the Lord manifested himself to Joseph in a dream, saying: Joseph, son of David, fear not to take to thee Mary, thy wife: for he whom she will bear is from the Holy Spirit.
And he having thought about these things, behold an angel of the Lord manifested himself to Joseph in a dream, saying: Joseph, son of David, fear not to take to thee Mary, thy wife: for he whom she will bear is from the Holy Spirit.
Ενω δε αυτος διελογισθη ταυτα, ιδου, αγγελος Κυριου εφανη κατ' οναρ εις αυτον, λεγων· Ιωσηφ, υιε του Δαβιδ, μη φοβηθης να παραλαβης Μαριαμ την γυναικα σου· διοτι το εν αυτη γεννηθεν ειναι εκ Πνευματος Αγιου.
Behold, the virgin shall conceive, and shall bear a son, they shall call his name "Emmanuel," which 'is interpreted "God with us."'
Behold, the virgin shall conceive, and shall bear a son, they shall call his name "Emmanuel," which 'is interpreted "God with us."'
Ιδου, η παρθενος θελει συλλαβει και θελει γεννησει υιον, και θελουσι καλεσει το ονομα αυτου Εμμανουηλ, το οποιον μεθερμηνευομενον ειναι, Μεθ' ημων ο Θεος.
And thou Bethlehem, land of Juda, thou art not little among the princedoms of Juda: for from thee shall come a governor who will rule my people Israel."
And thou Bethlehem, land of Juda, thou art not little among the princedoms of Juda: for from thee shall come a governor who will rule my people Israel."
Και συ, Βηθλεεμ, γη Ιουδα, δεν εισαι ουδολως ελαχιστη μεταξυ των ηγεμονων του Ιουδα· διοτι εκ σου θελει εξελθει ηγουμενος, οστις θελει ποιμανει τον λαον μου τον Ισραηλ.
And he sent them to Bethlehem, saying: Go, ask carefully concerning the child. And if ye find him, tell me that I may come also and worship him.'
And he sent them to Bethlehem, saying: Go, ask carefully concerning the child. And if ye find him, tell me that I may come also and worship him.'
και πεμψας αυτους εις Βηθλεεμ, ειπε· Πορευθεντες ακριβως εξετασατε περι του παιδιου, αφου δε ευρητε, απαγγειλατε μοι, δια να ελθω και εγω να προσκυνησω αυτο.
And they, having obeyed the king, went. And behold, the star which they saw in the east, was going before them, until it came and stood over the place in which the child was.
And they, having obeyed the king, went. And behold, the star which they saw in the east, was going before them, until it came and stood over the place in which the child was.
Εκεινοι δε ακουσαντες του βασιλεως ανεχωρησαν· και ιδου, ο αστηρ τον οποιον ειδον εν τη ανατολη προεπορευετο αυτων, εωσου ελθων εσταθη επανω οπου ητο το παιδιον.
And having come to the house they saw the child with Mary his mother; and having thrown themselves down they worshipped him; and having opened their treasures they offered him gifts, gold and frankincense and myrrh.
And having come to the house they saw the child with Mary his mother; and having thrown themselves down they worshipped him; and having opened their treasures they offered him gifts, gold and frankincense and myrrh.
και ελθοντες εις την οικιαν ευρον το παιδιον μετα Μαριας της μητρος αυτου, και πεσοντες προσεκυνησαν αυτο, και ανοιξαντες τους θησαυρους αυτων προσεφεραν εις αυτο δωρα, χρυσον και λιβανον και σμυρναν·
And they having gone, Behold, and angel of the Lord manifested to Joseph in a dream, saying: 'Arise, take the child and his mother, and flee to Egypt, and be there until I tell thee: for Herod will seek for the child to destroy him.'
And they having gone, Behold, and angel of the Lord manifested to Joseph in a dream, saying: 'Arise, take the child and his mother, and flee to Egypt, and be there until I tell thee: for Herod will seek for the child to destroy him.'
Αφου δε αυτοι ανεχωρησαν, ιδου, αγγελος Κυριου φαινεται κατ' οναρ εις τον Ιωσηφ, λεγων· Εγερθεις παραλαβε το παιδιον και την μητερα αυτου και φευγε εις Αιγυπτον, και εσο εκει εωσου ειπω σοι· διοτι μελλει ο Ηρωδης να ζητηση το παιδιον, δια να απολεση αυτο.
Then Herod having seen that the Magi mocked him, was very angry, and he sent, he slew every child that was in Bethlehem and in all her boundaries, from two years old and under, according to the time which he enquired from the Magi.
Then Herod having seen that the Magi mocked him, was very angry, and he sent, he slew every child that was in Bethlehem and in all her boundaries, from two years old and under, according to the time which he enquired from the Magi.
Τοτε ο Ηρωδης, ιδων οτι ενεπαιχθη υπο των μαγων, εθυμωθη σφοδρα και αποστειλας εφονευσε παντας τους παιδας τους εν Βηθλεεμ και εν πασι τοις οριοις αυτης απο δυο ετων και κατωτερω κατα τον καιρον, τον οποιον εξηκριβωσε παρα των μαγων.
And having heard that Archelaos is king of Judea instead of Herod his father, he feared to go thither; and having been told in a dream, he went to the parts of Galilee.
And having heard that Archelaos is king of Judea instead of Herod his father, he feared to go thither; and having been told in a dream, he went to the parts of Galilee.
Ακουσας δε οτι ο Αρχελαος βασιλευει επι της Ιουδαιας αντι Ηρωδου του πατρος αυτου, εφοβηθη να υπαγη εκει· αποκαλυφθεις δε θεοθεν κατ' οναρ ανεχωρησεν εις τα μερη της Γαλιλαιας,
For this is he of whom, he spake by Esaias the prophet, saying: "The voice of him who crieth in the desert: 'Prepare the road of the Lord, make straight his paths.'
For this is he of whom, he spake by Esaias the prophet, saying: "The voice of him who crieth in the desert: 'Prepare the road of the Lord, make straight his paths.'
Διοτι ουτος ειναι ο ρηθεις υπο Ησαιου του προφητου, λεγοντος· Φωνη βοωντος εν τη ερημω, ετοιμασατε την οδον του Κυριου, ευθειας καμετε τας τριβους αυτου.
And having seen a multitude of the Pharisees and the Sadducees coming to his baptism, he said to them: 'Offspring of vipers, who told you to flee from the anger which cometh?
And having seen a multitude of the Pharisees and the Sadducees coming to his baptism, he said to them: 'Offspring of vipers, who told you to flee from the anger which cometh?
Ιδων δε πολλους εκ των Φαρισαιων και Σαδδουκαιων ερχομενους εις το βαπτισμα αυτου, ειπε προς αυτους· Γεννηματα εχιδνων, τις εδειξεν εις εσας να φυγητε απο της μελλουσης οργης;
and think not in yourselves to say: " We have our father Abraam; " for I say unto you: " God has power to raise up from these stones sons unto Abraam.
and think not in yourselves to say: " We have our father Abraam; " for I say unto you: " God has power to raise up from these stones sons unto Abraam.
και μη φαντασθητε να λεγητε καθ' εαυτους, Πατερα εχομεν τον Αβρααμ· διοτι σας λεγω οτι δυναται ο Θεος εκ των λιθων τουτων να αναστηση τεκνα εις τον Αβρααμ.
For I indeed baptize you with water to repentance: but he who cometh after me is stronger than I, whose shoe I am not worthy to carry: he shall baptize you with [the] Holy Spirit and fire.
For I indeed baptize you with water to repentance: but he who cometh after me is stronger than I, whose shoe I am not worthy to carry: he shall baptize you with [the] Holy Spirit and fire.
Εγω μεν σας βαπτιζω εν υδατι εις μετανοιαν· ο δε οπισω μου ερχομενος ειναι ισχυροτερος μου, του οποιου δεν ειμαι αξιος να βαστασω τα υποδηματα· αυτος θελει σας βαπτισει εν Πνευματι Αγιω και πυρι.
And he--his fan in his hand--will cleanse his floor; and will gather his wheat into the garner, but will burn the chaff with fire unquenchable."
And he--his fan in his hand--will cleanse his floor; and will gather his wheat into the garner, but will burn the chaff with fire unquenchable."
Οστις κρατει το πτυαριον εν τη χειρι αυτου και θελει διακαθαρισει το αλωνιον αυτου και θελει συναξει τον σιτον αυτου εις την αποθηκην, το δε αχυρον θελει κατακαυσει εν πυρι ασβεστω.
And having been baptized, Jesus immediately came up from the water; and lo, the heavens opened to him, and he saw a Spirit of God coming down as a dove, coming to him;
And having been baptized, Jesus immediately came up from the water; and lo, the heavens opened to him, and he saw a Spirit of God coming down as a dove, coming to him;
Και βαπτισθεις ο Ιησους ανεβη ευθυς απο του υδατος· και ιδου, ηνοιχθησαν εις αυτον οι ουρανοι, και ειδε το Πνευμα του Θεου καταβαινον ως περιστεραν και ερχομενον επ' αυτον·
and said to him: If thou be the Son of God, throw thyself down from here: for it is written, that he will order his angels concerning thee, and they shall bear thee upon their hands, lest haply thou dash against a stone thy foot.'
and said to him: If thou be the Son of God, throw thyself down from here: for it is written, that he will order his angels concerning thee, and they shall bear thee upon their hands, lest haply thou dash against a stone thy foot.'
και λεγει προς αυτον, Εαν ησαι Υιος του Θεου, ριψον σεαυτον κατω· διοτι ειναι γεγραμμενον, Οτι θελει προσταξει εις τους αγγελους αυτου περι σου, και θελουσι σε σηκωνει επι των χειρων αυτων, δια να μη προσκοψης προς λιθον τον ποδα σου.
And walking by the sea of Galilee, he saw two brothers, Simon who is called 'Peter,' and Andrew his brother, throwing a net into (the) sea, for they were fishers.
And walking by the sea of Galilee, he saw two brothers, Simon who is called 'Peter,' and Andrew his brother, throwing a net into (the) sea, for they were fishers.
Περιπατων δε ο Ιησους παρα την θαλασσαν της Γαλιλαιας, ειδε δυο αδελφους, Σιμωνα τον λεγομενον Πετρον και Ανδρεαν τον αδελφον αυτου, ριπτοντας δικτυον εις την θαλασσαν· διοτι ησαν αλιεις·
And having passed on from there, he saw two other brothers, James, son of Zebedee, and John his brother, being on the ship with Zebedee their father, mending their nets, and he called them.
And having passed on from there, he saw two other brothers, James, son of Zebedee, and John his brother, being on the ship with Zebedee their father, mending their nets, and he called them.
Και προχωρησας εκειθεν ειδεν αλλους δυο αδελφους, Ιακωβον τον του Ζεβεδαιου και Ιωαννην τον αδελφον αυτου, εν τω πλοιω μετα Ζεβεδαιου του πατρος αυτων επισκευαζοντας τα δικτυα αυτων, και εκαλεσεν αυτους.
And Jesus was going about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness which was among the people.
And Jesus was going about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness which was among the people.
Και περιηρχετο ο Ιησους ολην την Γαλιλαιαν, διδασκων εν ταις συναγωγαις αυτων και κηρυττων το ευαγγελιον της βασιλειας και θεραπευων πασαν νοσον και πασαν ασθενειαν μεταξυ του λαου.
And his fame went forth in all Syria, and they brought to him all who were afflicted with their sicknesses and their pains in many ways, them with whom were the demons, and them who were epileptic, and them who were paralysed, and he healed them.
And his fame went forth in all Syria, and they brought to him all who were afflicted with their sicknesses and their pains in many ways, them with whom were the demons, and them who were epileptic, and them who were paralysed, and he healed them.
Και διηλθεν η φημη αυτου εις ολην την Συριαν, και εφερον προς αυτον παντας τους κακως εχοντας υπο διαφορων νοσηματων και βασανων συνεχομενους και δαιμονιζομενους και σεληνιαζομενους και παραλυτικους, και εθεραπευσεν αυτους·
And ye (are the) salt of the earth, but if the salt have lost its savour, with what shall it be salted? it is no longer good for anything, but to be cast out, and trodden upon by men.
And ye (are the) salt of the earth, but if the salt have lost its savour, with what shall it be salted? it is no longer good for anything, but to be cast out, and trodden upon by men.
Σεις εισθε το αλας της γης· εαν δε το αλας διαφθαρη, με τι θελει αλατισθη; εις ουδεν πλεον χρησιμευει ειμη να ριφθη εξω και να καταπατηται υπο των ανθρωπων.
For verily I say to you, that until (the) heaven and (the) earth pass away, an iota or a point shall not pass away from the law until all these things be accomplished.
For verily I say to you, that until (the) heaven and (the) earth pass away, an iota or a point shall not pass away from the law until all these things be accomplished.
Διοτι αληθως σας λεγω, εως αν παρελθη ο ουρανος και η γη, ιωτα εν η μια κεραια δεν θελει παρελθει απο του νομου, εωσου εκπληρωθωσι παντα.
He, then, who will destroy one of these little commandments, and teach men thus, shall be called "the little in the kingdom of the heavens." But he who will do and teach, this (one) shall be called" great in the kingdom of the heavens."
He, then, who will destroy one of these little commandments, and teach men thus, shall be called "the little in the kingdom of the heavens." But he who will do and teach, this (one) shall be called" great in the kingdom of the heavens."
Οστις λοιπον αθετηση μιαν των εντολων τουτων των ελαχιστων και διδαξη ουτω τους ανθρωπους, ελαχιστος θελει ονομασθη εν τη βασιλεια των ουρανων· οστις δε εκτελεση και διδαξη, ουτος μεγας θελει ονομασθη εν τη βασιλεια των ουρανων.
But I say to you, that every one who will be angry with his brother without cause shall be in danger of the judgement. He who will say to his brother "Raka" shall be in danger of the council. And he who will say to his brother "[the] fool" shall be in danger of the Geenna of the fire.
But I say to you, that every one who will be angry with his brother without cause shall be in danger of the judgement. He who will say to his brother "Raka" shall be in danger of the council. And he who will say to his brother "[the] fool" shall be in danger of the Geenna of the fire.
Εγω ομως σας λεγω οτι πας ο οργιζομενος αναιτιως κατα του αδελφου αυτου θελει εισθαι ενοχος εις την κρισιν· και οστις ειπη προς τον αδελφον αυτου Ρακα, θελει εισθαι ενοχος εις το συνεδριον· οστις δε ειπη Μωρε, θελει εισθαι ενοχος εις την γεενναν του πυρος.
Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Ειρηνευσον με τον αντιδικον σου ταχεως, ενοσω εισαι καθ' οδον μετ' αυτου, μηποτε σε παραδωση ο αντιδικος εις τον κριτην και ο κριτης σε παραδωση εις τον υπηρετην, και ριφθης εις φυλακην·
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Εαν ο οφθαλμος σου ο δεξιος σε σκανδαλιζη, εκβαλε αυτον και ριψον απο σου· διοτι σε συμφερει να χαθη εν των μελων σου και να μη ριφθη ολον το σωμα σου εις την γεενναν.
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Και εαν η δεξια σου χειρ σε σκανδαλιζη, εκκοψον αυτην και ριψον απο σου· διοτι σε συμφερει να χαθη εν των μελων σου, και να μη ριφθη ολον το σωμα σου εις την γεενναν.
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Εγω ομως σας λεγω οτι οστις χωρισθη την γυναικα αυτου παρεκτος λογου πορνειας, καμνει αυτην να μοιχευηται, και οστις λαβη γυναικα κεχωρισμενην, γινεται μοιχος.
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Εγω ομως σας λεγω, Αγαπατε τους εχθρους σας, ευλογειτε εκεινους, οιτινες σας καταρωνται, ευεργετειτε εκεινους, οιτινες σας μισουσι, και προσευχεσθε υπερ εκεινων, οιτινες σας βλαπτουσι και σας κατατρεχουσι,
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
δια να γεινητε υιοι του Πατρος σας του εν τοις ουρανοις, διοτι αυτος ανατελλει τον ηλιον αυτου επι πονηρους και αγαθους και βρεχει επι δικαιους και αδικους.
And give heed to your gift: do it not before [the] men to cause them to see you: (thus) ye have no reward from your Father who is in the heavens.
And give heed to your gift: do it not before [the] men to cause them to see you: (thus) ye have no reward from your Father who is in the heavens.
Προσεχετε να μη καμνητε την ελεημοσυνην σας εμπροσθεν των ανθρωπων δια να βλεπησθε υπ' αυτων· ει δε μη, δεν εχετε μισθον πλησιον του Πατρος σας του εν τοις ουρανοις.
If then thou wilt do alms, sound not a trumpet before thee as the hypocrites do in the synagogues and the market places that men may glorify them. Verily I say to you, that they have already received their reward.
If then thou wilt do alms, sound not a trumpet before thee as the hypocrites do in the synagogues and the market places that men may glorify them. Verily I say to you, that they have already received their reward.
Οταν λοιπον καμνης ελεημοσυνην, μη σαλπισης εμπροσθεν σου, καθως καμνουσιν οι υποκριται εν ταις συναγωγαις και εν ταις οδοις, δια να δοξασθωσιν υπο των ανθρωπων· αληθως σας λεγω, εχουσιν ηδη τον μισθον αυτων.
And if ye will pray, ye shall not be as the hypocrites; because they love to stand in the synagogues and the corners of the streets and pray, that they may appear to men. Verily I say to you, that they have already received their reward.
And if ye will pray, ye shall not be as the hypocrites; because they love to stand in the synagogues and the corners of the streets and pray, that they may appear to men. Verily I say to you, that they have already received their reward.
Και οταν προσευχησαι, μη εσο ως οι υποκριται, διοτι αγαπωσι να προσευχωνται ισταμενοι εν ταις συναγωγαις και εν ταις γωνιαις των πλατειων, δια να φανωσιν εις τους ανθρωπους· αληθως σας λεγω οτι εχουσιν ηδη τον μισθον αυτων.
But thou going to pray, go into thy chamber; shut thy door upon thee, and pray to thy Father in secret: and thy Father who seeth in secret shall give to thee.
But thou going to pray, go into thy chamber; shut thy door upon thee, and pray to thy Father in secret: and thy Father who seeth in secret shall give to thee.
Συ ομως, οταν προσευχησαι, εισελθε εις το ταμειον σου, και κλεισας την θυραν σου προσευχηθητι εις τον Πατερα σου τον εν τω κρυπτω, και ο Πατηρ σου ο βλεπων εν τω κρυπτω θελει σοι ανταποδωσει εν τω φανερω.
And if ye fast ye shall not be as the hypocrites, who make sad their face: for they disfigure their faces that they may appear to [the] men (as) fasting. Verily I say to you, that they have already received their reward.
And if ye fast ye shall not be as the hypocrites, who make sad their face: for they disfigure their faces that they may appear to [the] men (as) fasting. Verily I say to you, that they have already received their reward.
Και οταν νηστευητε, μη γινεσθε ως οι υποκριται σκυθρωποι· διοτι αφανιζουσι τα προσωπα αυτων, δια να φανωσιν εις τους ανθρωπους οτι νηστευουσιν· αληθως σας λεγω, οτι εχουσιν ηδη τον μισθον αυτων.
that thou appear not to [the] men (as) fasting, but (to) thy Father who is in secret: and thy Father who seeth in secret shall reward thee.
that thou appear not to [the] men (as) fasting, but (to) thy Father who is in secret: and thy Father who seeth in secret shall reward thee.
δια να μη φανης εις τους ανθρωπους οτι νηστευεις, αλλ' εις τον Πατερα σου τον εν τω κρυπτω, και ο Πατηρ σου ο βλεπων εν τω κρυπτω θελει σοι ανταποδωσει εν τω φανερω.
Throw not in for yourselves treasures upon the earth, where (the) rust and (the) moth destroy them, and where the thieves break through for them and steal them.
Throw not in for yourselves treasures upon the earth, where (the) rust and (the) moth destroy them, and where the thieves break through for them and steal them.
Μη θησαυριζετε εις εαυτους θησαυρους επι της γης, οπου σκωληξ και σκωρια αφανιζει και οπου κλεπται διατρυπουσι και κλεπτουσιν.
But throw in for yourselves treasures in (the) heaven, where neither rust nor moth destroy them, and the thieves break not through for them and steal them.
But throw in for yourselves treasures in (the) heaven, where neither rust nor moth destroy them, and the thieves break not through for them and steal them.
Αλλα θησαυριζετε εις εαυτους θησαυρους εν ουρανω, οπου ουτε σκωληξ ουτε σκωρια αφανιζει και οπου κλεπται δεν διατρυπουσιν ουδε κλεπτουσιν·
It is not possible that any man should serve two lords: for either (it is) that he hates one, and loves one; or that he accepts one, and despises the other. It is not possible for you to serve God and mamon.
It is not possible that any man should serve two lords: for either (it is) that he hates one, and loves one; or that he accepts one, and despises the other. It is not possible for you to serve God and mamon.
Ουδεις δυναται δυο κυριους να δουλευη· διοτι η τον ενα θελει μισησει και τον αλλον θελει αγαπησει, η εις τον ενα θελει προσκολληθη και τον αλλον θελει καταφρονησει. Δεν δυνασθε να δουλευητε Θεον και μαμμωνα.
Therefore I say to you: "Do not take care about your life: viz. what will ye eat or what will ye drink: nor about your body: viz. with what will ye clothe yourselves." Is not the life better than the food, and the body than the raiment?
Therefore I say to you: "Do not take care about your life: viz. what will ye eat or what will ye drink: nor about your body: viz. with what will ye clothe yourselves." Is not the life better than the food, and the body than the raiment?
Δια τουτο σας λεγω, μη μεριμνατε περι της ζωης σας τι να φαγητε και τι να πιητε, μηδε περι του σωματος σας τι να ενδυθητε· δεν ειναι η ζωη τιμιωτερον της τροφης και το σωμα του ενδυματος;
Consider the birds of (the) heaven that they sow not, nor reap, nor put into barn; and your Father who is in the heavens feedeth them. Are not ye much better than they?
Consider the birds of (the) heaven that they sow not, nor reap, nor put into barn; and your Father who is in the heavens feedeth them. Are not ye much better than they?
Εμβλεψατε εις τα πετεινα του ουρανου, οτι δεν σπειρουσιν ουδε θεριζουσιν ουδε συναγουσιν εις αποθηκας, και ο Πατηρ σας ο ουρανιος τρεφει αυτα· σεις δεν εισθε πολυ ανωτεροι αυτων;
And if God thus robes the grass of (the) field (which) to-day is and to-morrow they
And if God thus robes the grass of (the) field (which) to-day is and to-morrow they
Αλλ' εαν τον χορτον του αγρου, οστις σημερον υπαρχει και αυριον ριπτεται εις κλιβανον, ο Θεος ενδυη ουτω, δεν θελει ενδυσει πολλω μαλλον εσας, ολιγοπιστοι;
Give not the holy to the dogs: nor cast your pearls before the swine, lest haply they trample on them with their feet, and turn and rend you.
Give not the holy to the dogs: nor cast your pearls before the swine, lest haply they trample on them with their feet, and turn and rend you.
Μη δωσητε το αγιον εις τους κυνας μηδε ριψητε τους μαργαριτας σας εμπροσθεν των χοιρων, μηποτε καταπατησωσιν αυτους με τους ποδας αυτων και στραφεντες σας διασχισωσιν.
If then ye being evil, know how to give the good gifts to your sons, how much more then shall your Father which is in the heavens give the good things to those who will ask him?
If then ye being evil, know how to give the good gifts to your sons, how much more then shall your Father which is in the heavens give the good things to those who will ask him?
εαν λοιπον σεις, πονηροι οντες, εξευρητε να διδητε καλας δοσεις εις τα τεκνα σας, ποσω μαλλον ο Πατηρ σας ο εν τοις ουρανοις θελει δωσει αγαθα εις τους ζητουντας παρ' αυτου;
Enter by the narrow gate; because wide is the gate and broad is the road which leadeth to destruction; and many are they who will go in by it.
Enter by the narrow gate; because wide is the gate and broad is the road which leadeth to destruction; and many are they who will go in by it.
Εισελθετε δια της στενης πυλης· διοτι πλατεια ειναι η πυλη και ευρυχωρος η οδος η φερουσα εις την απωλειαν, και πολλοι ειναι οι εισερχομενοι δι' αυτης.
For there will be many saying to me in that day: "Lord, Lord, prophesied we not in thy name? and in thy name cast out devils? and in thy name did many mighty works?"
For there will be many saying to me in that day: "Lord, Lord, prophesied we not in thy name? and in thy name cast out devils? and in thy name did many mighty works?"
Πολλοι θελουσιν ειπει προς εμε εν εκεινη τη ημερα, Κυριε, Κυριε, δεν προεφητευσαμεν εν τω ονοματι σου, και εν τω ονοματι σου εξεβαλομεν δαιμονια, και εν τω ονοματι σου εκαμομεν θαυματα πολλα;
Every one, then, who heareth these my words, and (is) doing them, I shall liken him to a wise man, who built his house upon the rock.
Every one, then, who heareth these my words, and (is) doing them, I shall liken him to a wise man, who built his house upon the rock.
Πας λοιπον οστις ακουει τους λογους μου τουτους και καμνει αυτους, θελω ομοιωσει αυτον με ανδρα φρονιμον, οστις ωκοδομησε την οικιαν αυτου επι την πετραν·
And the rain came down; the rivers came and struck that house, and it fell not; for its foundation was established upon the rock.
And the rain came down; the rivers came and struck that house, and it fell not; for its foundation was established upon the rock.
και κατεβη η βροχη και ηλθον οι ποταμοι και επνευσαν οι ανεμοι και προσεβαλον εις την οικιαν εκεινην, και δεν επεσε· διοτι ητο τεθεμελιωμενη επι την πετραν.
And Jesus said to him: 'See, tell it not to any one, but go shew thyself to the priest, and offer thy gift which Moses commanded for a witness to them.'
And Jesus said to him: 'See, tell it not to any one, but go shew thyself to the priest, and offer thy gift which Moses commanded for a witness to them.'
Και λεγει προς αυτον ο Ιησους· Προσεχε μη ειπης τουτο εις μηδενα, αλλ' υπαγε, δειξον σεαυτον εις τον ιερεα και προσφερε το δωρον, το οποιον προσεταξεν ο Μωυσης δια μαρτυριαν εις αυτους.
And the centurion answered, he said: My Lord, I am not worthy that thou shouldst come in under (the) roof of my house. But only say with (the) word and my servant (lit. child) shall be cured.
And the centurion answered, he said: My Lord, I am not worthy that thou shouldst come in under (the) roof of my house. But only say with (the) word and my servant (lit. child) shall be cured.
Και αποκριθεις ο εκατονταρχος ειπε· Κυριε, δεν ειμαι αξιος να εισελθης υπο την στεγην μου· αλλα μονον ειπε λογον, και θελει ιατρευθη ο δουλος μου.
For I also am a man set under authority, having (lit. being) soldiers under me: if I should say to this (one), "Go," he goeth; another, "Come," he cometh; and my servant," Do this," he doeth it.'
For I also am a man set under authority, having (lit. being) soldiers under me: if I should say to this (one), "Go," he goeth; another, "Come," he cometh; and my servant," Do this," he doeth it.'
Διοτι και εγω ειμαι ανθρωπος υπο εξουσιαν, εχων υπ' εμαυτον στρατιωτας, και λεγω προς τουτον, Υπαγε, και υπαγει, και προς αλλον, Ερχου, και ερχεται, και προς τον δουλον μου, Καμε τουτο, και καμνει.
And Jesus having heard, wondered, and said to them who were walking after him: Verily I say to you that I found not faith of this degree from any in Israel.
And Jesus having heard, wondered, and said to them who were walking after him: Verily I say to you that I found not faith of this degree from any in Israel.
Ακουσας δε ο Ιησους εθαυμασε και ειπε προς τους ακολουθουντας· Αληθως σας λεγω, ουδε εν τω Ισραηλ ευρον τοσαυτην πιστιν.
And I say to you that many shall come from [the] east and (the) west, and shall sit down to meat with Abram and Isaac and Jacob in the kingdom of the heavens.
And I say to you that many shall come from [the] east and (the) west, and shall sit down to meat with Abram and Isaac and Jacob in the kingdom of the heavens.
Σας λεγω δε οτι πολλοι θελουσιν ελθει απο ανατολων και δυσμων και θελουσι καθησει μετα του Αβρααμ και Ισαακ και Ιακωβ εν τη βασιλεια των ουρανων,
And evening having come, they brought to him multitudes having (lit. being) demons with them, and he was casting out the spirits with (the) word, and he healed all who were afflicted.
And evening having come, they brought to him multitudes having (lit. being) demons with them, and he was casting out the spirits with (the) word, and he healed all who were afflicted.
Και οτε εγεινεν εσπερα, εφεραν προς αυτον δαιμονιζομενους πολλους, και εξεβαλε τα πνευματα με λογον και παντας τους κακως εχοντας εθεραπευσε,
And Jesus said to him: The foxes have holes, and the birds of (the) heaven have nests; but (the) Son of (the) man hath not where to lay his head.'
And Jesus said to him: The foxes have holes, and the birds of (the) heaven have nests; but (the) Son of (the) man hath not where to lay his head.'
Και λεγει προς αυτον ο Ιησους· Αι αλωπεκες εχουσι φωλεας και τα πετεινα του ουρανου κατοικιας, ο δε Υιος του ανθρωπου δεν εχει που να κλινη την κεφαλην.
And he said to them: Wherefore are ye doubtful, (ye) of [the] little faith?'Then having risen he rebuked the winds and (the) sea; and there was a great calm.
And he said to them: Wherefore are ye doubtful, (ye) of [the] little faith?'Then having risen he rebuked the winds and (the) sea; and there was a great calm.
Και λεγει προς αυτους· Δια τι εισθε δειλοι, ολιγοπιστοι; Τοτε σηκωθεις επετιμησε τους ανεμους και την θαλασσαν, και εγεινε γαληνη μεγαλη.
And having come across to (the) country of (the) Gergesenes, two men came out to meet him having (lit. being) the demons with them, coming out of the sepulchres, very fierce so that no one could pass by that way.
And having come across to (the) country of (the) Gergesenes, two men came out to meet him having (lit. being) the demons with them, coming out of the sepulchres, very fierce so that no one could pass by that way.
Και οτε ηλθεν εις το περαν εις την χωραν των Γεργεσηνων, υπηντησαν αυτον δυο δαιμονιζομενοι εξερχομενοι εκ των μνημειων, αγριοι καθ' υπερβολην, ωστε ουδεις ηδυνατο να περαση δια της οδου εκεινης.
And he said to them: Go.' And they having come out, went into the swine. And behold the whole herd of swine went with a rush by the precipice down to (the) sea, and they died in the waters.
And he said to them: Go.' And they having come out, went into the swine. And behold the whole herd of swine went with a rush by the precipice down to (the) sea, and they died in the waters.
Και ειπε προς αυτους· Υπαγετε. Και εκεινοι εξελθοντες υπηγαν εις την αγελην των χοιρων· και ιδου, ωρμησε πασα η αγελη των χοιρων κατα του κρημνου εις την θαλασσαν και απεθανον εν τοις υδασιν.
And lo, they brought to him one paralysed and prostrate upon a bed, and Jesus having seen their faith, said to him who was paralysed: 'Be of good cheer, my son; thy sins are forgiven thee.'
And lo, they brought to him one paralysed and prostrate upon a bed, and Jesus having seen their faith, said to him who was paralysed: 'Be of good cheer, my son; thy sins are forgiven thee.'
Και ιδου, εφερον προς αυτον παραλυτικον κειμενον επι κλινης· και ιδων ο Ιησους την πιστιν αυτων, ειπε προς τον παραλυτικον· Θαρρει, τεκνον· συγκεχωρημεναι ειναι εις σε αι αμαρτιαι σου.
But that ye may know that (the) Son of (the) man hath authority to forgive sin upon the earth;'then he said to him who was paralysed: 'Rise, take up thy bed, and go to thy house.'
But that ye may know that (the) Son of (the) man hath authority to forgive sin upon the earth;'then he said to him who was paralysed: 'Rise, take up thy bed, and go to thy house.'
Αλλα δια να γνωρισητε οτι εξουσιαν εχει ο Υιος του ανθρωπου επι της γης να συγχωρη αμαρτιας, τοτε λεγει προς τον παραλυτικον· Εγερθεις σηκωσον την κλινην σου και υπαγε εις τον οικον σου.
And Jesus passed from there, he saw a man sitting at a custom-house, whose name is Matthew; and he said to him: Walk after me.' And he arose, he walked after him.
And Jesus passed from there, he saw a man sitting at a custom-house, whose name is Matthew; and he said to him: Walk after me.' And he arose, he walked after him.
Και διαβαινων ο Ιησους εκειθεν ειδεν ανθρωπον καθημενον εις το τελωνιον, Ματθαιον λεγομενον, και λεγει προς αυτον· Ακολουθει μοι. Και σηκωθεις ηκολουθησεν αυτον.
And Jesus said to them: Is it possible for the sons of the bridegroom to mourn while the bridegroom is with them? but days come whenever the bridegroom shall be taken from them: then they shall fast.
And Jesus said to them: Is it possible for the sons of the bridegroom to mourn while the bridegroom is with them? but days come whenever the bridegroom shall be taken from them: then they shall fast.
Και ειπε προς αυτους ο Ιησους· Μηπως δυνανται οι υιοι του νυμφωνος να πενθωσιν, ενοσω ειναι μετ' αυτων ο νυμφιος; θελουσιν ομως ελθει ημεραι, οταν αφαιρεθη απ' αυτων ο νυμφιος, και τοτε θελουσι νηστευσει.
No one taketh up a piece of new cloth and putteth it on a torn garment; for (the new cloth) draweth away its filling up from the garment, and a rent becometh greater.
No one taketh up a piece of new cloth and putteth it on a torn garment; for (the new cloth) draweth away its filling up from the garment, and a rent becometh greater.
Και ουδεις βαλλει επιρραμμα αγναφου πανιου επι ιματιον παλαιον· διοτι αφαιρει το αναπληρωμα αυτου απο του ιματιου, και γινεται σχισμα χειροτερον.
Neither do they put new wine into old bottles: otherwise the bottles are rent, and the wine is poured out, and the bottles perish: but they put new wine into new bottles, and they support one another.'
Neither do they put new wine into old bottles: otherwise the bottles are rent, and the wine is poured out, and the bottles perish: but they put new wine into new bottles, and they support one another.'
Ουδε βαλλουσιν οινον νεον εις ασκους παλαιους· ει δε μη, σχιζονται οι ασκοι, και ο οινος εκχεεται και οι ασκοι φθειρονται· αλλα βαλλουσιν οινον νεον εις ασκους νεους, και αμφοτερα διατηρουνται.
And (as he is) saying these (things), lo, a ruler came, he worshipped him, saying:'My daughter died now: but come, lay thy hand upon her, and she shall live.'
And (as he is) saying these (things), lo, a ruler came, he worshipped him, saying:'My daughter died now: but come, lay thy hand upon her, and she shall live.'
Ενω αυτος ελαλει ταυτα προς αυτους, ιδου, αρχων τις ελθων προσεκυνει αυτον, λεγων οτι η θυγατηρ μου ετελευτησε προ ολιγου· αλλα ελθε και βαλε την χειρα σου επ' αυτην και θελει ζησει.
But Jesus having turned himself and having seen her, said: Be of good cheer, my daughter; thy faith saved thee.' And the woman was cured from that hour.
But Jesus having turned himself and having seen her, said: Be of good cheer, my daughter; thy faith saved thee.' And the woman was cured from that hour.
Ο δε Ιησους επιστραφεις και ιδων αυτην ειπε· Θαρρει, θυγατερ· η πιστις σου σε εσωσε. Και εσωθη η γυνη απο της ωρας εκεινης.
And (he) having come into the house, the blind men came to him: and Jesus said to them: Believe ye that it is possible for me to do this? They said to him: Yea, our Lord.'
And (he) having come into the house, the blind men came to him: and Jesus said to them: Believe ye that it is possible for me to do this? They said to him: Yea, our Lord.'
Και οτε εισηλθεν εις την οικιαν, επλησιασαν εις αυτον οι τυφλοι, και λεγει προς αυτους ο Ιησους· Πιστευετε οτι δυναμαι να καμω τουτο; Λεγουσι προς αυτον· Ναι, Κυριε.
And (he) having cast out the demon, the dumb spake: and the multitudes were wondering, saying: 'Nothing ever appeared (lit. manifested him) thus in Israel.'
And (he) having cast out the demon, the dumb spake: and the multitudes were wondering, saying: 'Nothing ever appeared (lit. manifested him) thus in Israel.'
και αφου εξεβληθη το δαιμονιον, ελαλησεν ο κωφος, και εθαυμασαν οι οχλοι, λεγοντες οτι ποτε δεν εφανη τοιουτον εν τω Ισραηλ.
And Jesus was going round all the cities and the villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease.
And Jesus was going round all the cities and the villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease.
Και περιηρχετο ο Ιησους τας πολεις πασας και τας κωμας, διδασκων εν ταις συναγωγαις αυτων και κηρυττων το ευαγγελιον της βασιλειας και θεραπευων πασαν νοσον και πασαν ασθενειαν εν τω λαω.
And having called the twelve disciples, he gave authority to them over the unclean spirits, to cast them out, and to heal every sickness and every disease.
And having called the twelve disciples, he gave authority to them over the unclean spirits, to cast them out, and to heal every sickness and every disease.
Και προσκαλεσας τους δωδεκα μαθητας αυτου, εδωκεν εις αυτους εξουσιαν κατα πνευματων ακαθαρτων, ωστε να εκβαλλωσιν αυτα και να θεραπευωσι πασαν νοσον και πασαν ασθενειαν.
Now the names (lit. name) of the twelve apostles are these: the first is Simon, who is called Peter,' and Andrew his brother; James (the) son of Zebedee, and John his brother;
Now the names (lit. name) of the twelve apostles are these: the first is Simon, who is called Peter,' and Andrew his brother; James (the) son of Zebedee, and John his brother;
Τα δε ονοματα των δωδεκα αποστολων ειναι ταυτα· πρωτος Σιμων ο λεγομενος Πετρος και Ανδρεας ο αδελφος αυτου, Ιακωβος ο του Ζεβεδαιου και Ιωαννης ο αδελφος αυτου,
And he who will not receive you to him, and who will not hearken to your words, coming out of the house or that city or the village, shake off (the) dust of your feet.
And he who will not receive you to him, and who will not hearken to your words, coming out of the house or that city or the village, shake off (the) dust of your feet.
Και οστις δεν σας δεχθη μηδε ακουση τους λογους σας, εξερχομενοι της οικιας η της πολεως εκεινης εκτιναξατε τον κονιορτον των ποδων σας.
But if they should persecute you in this city, flee to another: verily I say to you, that ye shall not attain to pass through the cities of Israel, until (the) Son of (the) man come.
But if they should persecute you in this city, flee to another: verily I say to you, that ye shall not attain to pass through the cities of Israel, until (the) Son of (the) man come.
Οταν δε σας διωκωσιν εν τη πολει ταυτη, φευγετε εις την αλλην· διοτι αληθως σας λεγω, δεν θελετε τελειωσει τας πολεις του Ισραηλ, εωσου ελθη ο Υιος του ανθρωπου.
It is sufficient for the disciple that he be as his teacher, and the servant that he be as his lord. If they called the owner of the house "Belzeboul," how much more (shall they call) his household?
It is sufficient for the disciple that he be as his teacher, and the servant that he be as his lord. If they called the owner of the house "Belzeboul," how much more (shall they call) his household?
Αρκετον ειναι εις τον μαθητην να γεινη ως ο διδασκαλος αυτου, και ο δουλος ως ο κυριος αυτου. Εαν τον οικοδεσποτην ωνομασαν Βεελζεβουλ, ποσω μαλλον τους οικιακους αυτου;
And fear not him who will kill your body, while it is not possible for them to kill your soul: but fear that one for whom it is possible to destroy the soul and the body in the Geenna.
And fear not him who will kill your body, while it is not possible for them to kill your soul: but fear that one for whom it is possible to destroy the soul and the body in the Geenna.
Και μη φοβηθητε απο των αποκτεινοντων το σωμα, την δε ψυχην μη δυναμενων να αποκτεινωσι· φοβηθητε δε μαλλον τον δυναμενον και ψυχην και σωμα να απολεση εν τη γεεννη.
He who receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he who receiveth a righteous (man) in the name of a righteous (man) shall receive a righteous (man's) reward.
He who receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he who receiveth a righteous (man) in the name of a righteous (man) shall receive a righteous (man's) reward.
Ο δεχομενος προφητην εις ονομα προφητου μισθον προφητου θελει λαβει, και ο δεχομενος δικαιον εις ονομα δικαιου, μισθον δικαιου θελει λαβει.
And he who will give to drink to one of these little (ones) a cup of cold water only, in (the) name of a disciple, verily I say to you, that his reward shall not perish.'
And he who will give to drink to one of these little (ones) a cup of cold water only, in (the) name of a disciple, verily I say to you, that his reward shall not perish.'
Και οστις ποτιση ενα των μικρων τουτων ποτηριον μονον ψυχρου υδατος εις ονομα μαθητου, αληθως σας λεγω, δεν θελει χασει τον μισθον αυτου.
And these being about to go, Jesus began to say to the multitudes concerning John:'What came ye out to the wilderness to see? a reed--the wind shaking it?
And these being about to go, Jesus began to say to the multitudes concerning John:'What came ye out to the wilderness to see? a reed--the wind shaking it?
Ενω δε ουτοι ανεχωρουν, ηρχισεν ο Ιησους να λεγη προς τους οχλους περι του Ιωαννου· Τι εξηλθετε εις την ερημον να ιδητε; καλαμον υπο ανεμου σαλευομενον;
Verily, I say to you, that no one rose among them that are born of women greater than John the Baptist; but the lesser than he in the kingdom of the heavens is greater than he.
Verily, I say to you, that no one rose among them that are born of women greater than John the Baptist; but the lesser than he in the kingdom of the heavens is greater than he.
Αληθως σας λεγω, μεταξυ των γεννηθεντων υπο γυναικων δεν ηγερθη μεγαλητερος Ιωαννου του βαπτιστου· πλην ο μικροτερος εν τη βασιλεια των ουρανων ειναι μεγαλητερος αυτου.
And (the) Son of (the) man came eating and drinking; they said: "Lo, a man gluttonous and (a) winebibber, (he) is (the) friend of the publicans and the sinners!" And [the] wisdom was justified from her works.'
And (the) Son of (the) man came eating and drinking; they said: "Lo, a man gluttonous and (a) winebibber, (he) is (the) friend of the publicans and the sinners!" And [the] wisdom was justified from her works.'
Ηλθεν ο Υιος του ανθρωπου τρωγων και πινων, και λεγουσιν· Ιδου, ανθρωπος φαγος και οινοποτης, φιλος τελωνων και αμαρτωλων. Και εδικαιωθη η σοφια απο των τεκνων αυτης.
Woe to thee, Chorazin woe to thee, Bethsaida! because if these mighty works (had) been done in Tyre and Sidon which were done in you, long ago they would (have) repented in sackcloth and ashes.
Woe to thee, Chorazin woe to thee, Bethsaida! because if these mighty works (had) been done in Tyre and Sidon which were done in you, long ago they would (have) repented in sackcloth and ashes.
Ουαι εις σε, Χοραζιν, ουαι εις σε, Βηθσαιδαν· διοτι εαν τα θαυματα τα γενομενα εν υμιν εγινοντο εν τη Τυρω και Σιδωνι προ πολλου ηθελον μετανοησει εν σακκω και σποδω.
And thou, Kapharnaum, wilt thou be exalted up to (the) heaven? thou shalt be humiliated down to Amenti: because if in Sodom (had) been done these mighty works which were done in thee, how would they not (have) remained until to-day!
And thou, Kapharnaum, wilt thou be exalted up to (the) heaven? thou shalt be humiliated down to Amenti: because if in Sodom (had) been done these mighty works which were done in thee, how would they not (have) remained until to-day!
Και συ, Καπερναουμ, η υψωθεισα εως του ουρανου, θελεις καταβιβασθη εως αδου· διοτι εαν τα θαυματα τα γενομενα εν σοι εγινοντο εν Σοδομοις, ηθελον μεινει μεχρι της σημερον.
And at that time Jesus answered and said: I thank thee, Father, Lord of (the) heaven and the earth, because thou hiddest these (things) from (the) wise and understanding, and revealedst them to little children.
And at that time Jesus answered and said: I thank thee, Father, Lord of (the) heaven and the earth, because thou hiddest these (things) from (the) wise and understanding, and revealedst them to little children.
Εν εκεινω τω καιρω αποκριθεις ο Ιησους ειπε· Δοξαζω σε, Πατερ, κυριε του ουρανου και της γης, οτι απεκρυψας ταυτα απο σοφων και συνετων και απεκαλυψας αυτα εις νηπια·
All things hath (the) Father given me: and no one knoweth (the) Son except (the) Father, nor doth any one know (the) Father except (the) Son, and he to whom (the) Son willeth to reveal (him).
All things hath (the) Father given me: and no one knoweth (the) Son except (the) Father, nor doth any one know (the) Father except (the) Son, and he to whom (the) Son willeth to reveal (him).
Παντα παρεδοθησαν εις εμε απο του Πατρος μου· και ουδεις γινωσκει τον Υιον ει μη ο Πατηρ· ουδε τον Πατερα γινωσκει τις ειμη ο Υιος και εις οντινα θελει ο Υιος να αποκαλυψη αυτον.
how he went into (the) house of God, and ate the shewbread, of which it was not right for him to eat, nor for them who were with him, but only for the priests?
how he went into (the) house of God, and ate the shewbread, of which it was not right for him to eat, nor for them who were with him, but only for the priests?
πως εισηλθεν εις τον οικον του Θεου και εφαγε τους αρτους της προθεσεως, τους οποιους δεν ητο συγκεχωρημενον εις αυτον να φαγη, ουτε εις τους μετ' αυτου, ειμη εις τους ιερεις μονους;
and lo, (there was) a man whose hand was (lit. is) withered, and they asked him, saying: Is it lawful to heal on the Sabbath?'that they might accuse him.
and lo, (there was) a man whose hand was (lit. is) withered, and they asked him, saying: Is it lawful to heal on the Sabbath?'that they might accuse him.
Και ιδου, ητο ανθρωπος εχων την χειρα ξηραν· και ηρωτησαν αυτον λεγοντες· Συγχωρειται ταχα να θεραπευη τις εν τω σαββατω; δια να κατηγορησωσιν αυτον.
And he said to them: What man who is among you, having a sheep, and (if) this fall into a pit on the Sabbath, will he not lay hold on it and raise it up?
And he said to them: What man who is among you, having a sheep, and (if) this fall into a pit on the Sabbath, will he not lay hold on it and raise it up?
Ο δε ειπε προς αυτους· Τις ανθρωπος απο σας θελει εισθαι, οστις εχων προβατον εν, εαν τουτο πεση εν τω σαββατω εις λακκον, δεν θελει πιασει και σηκωσει αυτο;
Behold my servant (lit. child), who was pleasing to me; my beloved, in whom my soul was well pleased: I shall put my Spirit upon him, he shall declare judgement to the Gentiles.
Behold my servant (lit. child), who was pleasing to me; my beloved, in whom my soul was well pleased: I shall put my Spirit upon him, he shall declare judgement to the Gentiles.
Ιδου, ο δουλος μου, τον οποιον εξελεξα, ο αγαπητος μου, εις τον οποιον η ψυχη μου ευηρεστηθη· θελω θεσει το Πνευμα μου επ' αυτον, και θελει εξαγγειλει κρισιν εις τα εθνη·
But the Pharisees having heard said: This man was not casting out the demons by (lit. in, and thus again) any but by Belzeboul (the) ruler of the demons.'
But the Pharisees having heard said: This man was not casting out the demons by (lit. in, and thus again) any but by Belzeboul (the) ruler of the demons.'
Οι δε Φαρισαιοι ακουσαντες ειπον· Ουτος δεν εκβαλλει τα δαιμονια ειμη δια του Βεελζεβουλ, του αρχοντος των δαιμονιων.
And having perceived their thoughts he said to them: Every kingdom, if it should be divided against itself, is brought to desolation; and every city or every house, if they should be divided against themselves, cannot stand:
And having perceived their thoughts he said to them: Every kingdom, if it should be divided against itself, is brought to desolation; and every city or every house, if they should be divided against themselves, cannot stand:
Νοησας δε ο Ιησους τους διαλογισμους αυτων, ειπε προς αυτους· Πασα βασιλεια διαιρεθεισα καθ' εαυτης ερημουται, και πασα πολις η οικια διαιρεθεισα καθ' εαυτης δεν θελει σταθη.
Or how is it possible that one enter (the) house of the strong man, and spoil his goods, unless he bound the strong man first, and then spoiled his house?
Or how is it possible that one enter (the) house of the strong man, and spoil his goods, unless he bound the strong man first, and then spoiled his house?
Η πως δυναται τις να εισελθη εις την οικιαν του δυνατου και να διαρπαση τα σκευη αυτου, εαν πρωτον δεν δεση τον δυνατον; και τοτε θελει διαρπασει την οικιαν αυτου.
Therefore I say to you, that every sin and every blasphemy shall be forgiven to [the] men; but the blasphemy against the Holy Spirit shall not be forgiven.
Therefore I say to you, that every sin and every blasphemy shall be forgiven to [the] men; but the blasphemy against the Holy Spirit shall not be forgiven.
Δια τουτο σας λεγω, Πασα αμαρτια και βλασφημια θελει συγχωρηθη εις τους ανθρωπους, η κατα του Πνευματος ομως βλασφημια δεν θελει συγχωρηθη εις τους ανθρωπους·
And he who will say a word at (the) Son of (the) man, it shall be forgiven him; but he who will speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in that which cometh.
And he who will say a word at (the) Son of (the) man, it shall be forgiven him; but he who will speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in that which cometh.
και οστις ειπη λογον κατα του Υιου του ανθρωπου, θελει συγχωρηθη εις αυτον· οστις ομως ειπη κατα του Πνευματος του Αγιου, δεν θελει συγχωρηθη εις αυτον ουτε εν τουτω τω αιωνι ουτε εν τω μελλοντι.
Either make the tree good, and its fruit good; or make the tree evil, and its fruit evil: for from the fruit they know the tree
Either make the tree good, and its fruit good; or make the tree evil, and its fruit evil: for from the fruit they know the tree
Η καμετε το δενδρον καλον, και τον καρπον αυτου καλον, η καμετε το δενδρον σαπρον, και τον καρπον αυτου σαπρον· διοτι εκ του καρπου γνωριζεται το δενδρον.
[The] offspring of the vipers, how is it possible for you to speak good things, being evil? for out of (the) abundance of the heart the mouth speaketh.
[The] offspring of the vipers, how is it possible for you to speak good things, being evil? for out of (the) abundance of the heart the mouth speaketh.
Γεννηματα εχιδνων, πως δυνασθε να λαλητε καλα οντες πονηροι; διοτι εκ του περισσευματος της καρδιας λαλει το στομα.
The good man out of his good treasure sendeth forth the good (thing): and the man who is evil, out of his treasure which is evil, sendeth forth (things) which are evil.
The good man out of his good treasure sendeth forth the good (thing): and the man who is evil, out of his treasure which is evil, sendeth forth (things) which are evil.
Ο καλος ανθρωπος εκ του καλου θησαυρου της καρδιας εκβαλλει τα καλα, και ο πονηρος ανθρωπος εκ του πονηρου θησαυρου εκβαλλει πονηρα.
But he answered, he said to them: The generation which is evil and adulterous seeketh for a sign; and a sign shall not be given to it except the sign of Jona the prophet.
But he answered, he said to them: The generation which is evil and adulterous seeketh for a sign; and a sign shall not be given to it except the sign of Jona the prophet.
Εκεινος δε αποκριθεις ειπε προς αυτους· Γενεα πονηρα και μοιχαλις σημειον ζητει, και σημειον δεν θελει δοθη εις αυτην ειμη το σημειον Ιωνα του προφητου.
For as Jona, who was in (the) belly of the whale three days and three nights; thus also (the) Son of (the) man shall be three days and three nights in (the) heart of (the) earth.
For as Jona, who was in (the) belly of the whale three days and three nights; thus also (the) Son of (the) man shall be three days and three nights in (the) heart of (the) earth.
Διοτι ως ο Ιωνας ητο εν τη κοιλια του κητους τρεις ημερας και τρεις νυκτας, ουτω θελει εισθαι ο Υιος του ανθρωπου εν τη καρδια της γης τρεις ημερας και τρεις νυκτας.
The men of Ninevê shall rise up in the judgement with this generation, and shall judge it: because they repented at (the) preaching of Jona; and lo, greater than Jona (is) here.
The men of Ninevê shall rise up in the judgement with this generation, and shall judge it: because they repented at (the) preaching of Jona; and lo, greater than Jona (is) here.
Ανδρες Νινευιται θελουσιν αναστηθη εν τη κρισει μετα της γενεας ταυτης και θελουσι κατακρινει αυτην, διοτι μετενοησαν εις το κηρυγμα του Ιωνα, και ιδου, πλειοτερον του Ιωνα ειναι εδω.
The queen of (the) south shall rise up in the judgement with this generation and shall judge it: because she came from (the) ends of (the) earth to hear the wisdom of Solomon; and lo, greater than Solomon (is) here.
The queen of (the) south shall rise up in the judgement with this generation and shall judge it: because she came from (the) ends of (the) earth to hear the wisdom of Solomon; and lo, greater than Solomon (is) here.
Η βασιλισσα του νοτου θελει σηκωθη εν τη κρισει μετα της γενεας ταυτης και θελει κατακρινει αυτην, διοτι ηλθεν εκ των περατων της γης δια να ακουση την σοφιαν του Σολομωντος, και ιδου, πλειοτερον του Σολομωντος ειναι εδω.
Then he goeth, and taketh with himself seven other spirits more evil than himself, and he cometh and dwelleth there: and the last (states) of that man are worse for him than his first. Thus it will be for this generation which is evil.'
Then he goeth, and taketh with himself seven other spirits more evil than himself, and he cometh and dwelleth there: and the last (states) of that man are worse for him than his first. Thus it will be for this generation which is evil.'
Τοτε υπαγει και παραλαμβανει μεθ' εαυτου επτα αλλα πνευματα πονηροτερα εαυτου, και εισελθοντα κατοικουσιν εκει, και γινονται τα εσχατα του ανθρωπου εκεινου χειροτερα των πρωτων. Ουτω θελει εισθαι και εις την γενεαν ταυτην την πονηραν.
and others fell upon the rocky place, the place in which there was not depth of earth: and they grew up immediately, because they had not depth of earth:
and others fell upon the rocky place, the place in which there was not depth of earth: and they grew up immediately, because they had not depth of earth:
αλλα δε επεσον επι τα πετρωδη, οπου δεν ειχον γην πολλην, και ευθυς ανεφυησαν, επειδη δεν ειχον βαθος γης,
And the prophecy of Esaias shall be fulfilled upon them, which saith: By hearing (lit. in a voice) ye shall hear and shall not understand; and by (lit. in) seeing ye shall see and shall not see.
And the prophecy of Esaias shall be fulfilled upon them, which saith: By hearing (lit. in a voice) ye shall hear and shall not understand; and by (lit. in) seeing ye shall see and shall not see.
Και εκπληρουται επ' αυτων η προφητεια του Ησαιου η λεγουσα· Με την ακοην θελετε ακουσει και δεν θελετε εννοησει, και βλεποντες θελετε ιδει και δεν θελετε καταλαβει·
For (the) heart of this people thickened, and they were heavy in their ears for (the) hearing, and they shut their eyes; lest haply they should see with their eyes, and hear in their ears, and understand in their heart, and return, and I should cure them."
For (the) heart of this people thickened, and they were heavy in their ears for (the) hearing, and they shut their eyes; lest haply they should see with their eyes, and hear in their ears, and understand in their heart, and return, and I should cure them."
διοτι επαχυνθη η καρδια του λαου τουτου, και με τα ωτα βαρεως ηκουσαν και τους οφθαλμους αυτων εκλεισαν μηποτε ιδωσι με τους οφθαλμους και ακουσωσι με τα ωτα και νοησωσι με την καρδιαν και επιστρεψωσι, και ιατρευσω αυτους.
Verily I say to you, that many prophets and righteous (men) desired to see the things which ye see, and they saw them not; and to hear the things which ye hear, and they heard them not.
Verily I say to you, that many prophets and righteous (men) desired to see the things which ye see, and they saw them not; and to hear the things which ye hear, and they heard them not.
Επειδη αληθως σας λεγω οτι πολλοι προφηται και δικαιοι επεθυμησαν να ιδωσιν οσα βλεπετε, και δεν ειδον, και να ακουσωσιν οσα ακουετε, και δεν ηκουσαν.
«فَاسْمَعُوا أَنْتُمْ مَثَلَ الزَّارِعِ:
לָכֵן אַתֶּם שִׁמְעוּ־נָא אֵת מְשַׁל הַזּוֹרֵעַ׃
Ⲛ̀ⲑⲱⲧⲉⲛ ⲟⲩⲛ ⲥⲱⲧⲉⲙ ⲉ̀ϯⲡⲁⲣⲁⲃⲟⲗⲏ ⲛ̀ⲧⲉ ⲫⲏ ⲉⲧⲥⲓϯ
Hear ye then the parable of the sower.
Hear ye then the parable of the sower.
Σεις λοιπον ακουσατε την παραβολην του σπειροντος.
When any one (lit. every one who) heareth the word of the kingdom, and understandeth it not, the evil (one) cometh and snatcheth away that which was sown in his heart. This is he who was sown by the road.
When any one (lit. every one who) heareth the word of the kingdom, and understandeth it not, the evil (one) cometh and snatcheth away that which was sown in his heart. This is he who was sown by the road.
Παντος ακουοντος τον λογον της βασιλειας και μη νοουντος, ερχεται ο πονηρος και αρπαζει το εσπαρμενον εν τη καρδια αυτου· ουτος ειναι ο σπαρθεις παρα την οδον.
And he who was sown upon the thorns, this is he who heareth the word; and (the) care of this age, and the deceit of [the] riches, choke the word in him, and he becometh unfruitful.
And he who was sown upon the thorns, this is he who heareth the word; and (the) care of this age, and the deceit of [the] riches, choke the word in him, and he becometh unfruitful.
Ο δε εις τας ακανθας σπαρθεις, ουτος ειναι ο ακουων τον λογον, επειτα η μεριμνα του αιωνος τουτου και η απατη του πλουτου συμπνιγει τον λογον, και γινεται ακαρπος.
And he who fell upon the good earth, this is he who heareth the word, and who understandeth it; and this (one) yieldeth fruit; and one indeed produceth a hundred; and one produceth sixty; and one produceth thirty.'
And he who fell upon the good earth, this is he who heareth the word, and who understandeth it; and this (one) yieldeth fruit; and one indeed produceth a hundred; and one produceth sixty; and one produceth thirty.'
Ο δε σπαρθεις επι την γην την καλην, ουτος ειναι ο ακουων τον λογον και νοων· οστις και καρποφορει και καμνει ο μεν εκατον, ο δε εξηκοντα, ο δε τριακοντα.
And the servants of the owner-of-the-field came and said: "Our lord, sowedst thou not good seed in thy field? whence (lit. where) then found they these tares also?"
And the servants of the owner-of-the-field came and said: "Our lord, sowedst thou not good seed in thy field? whence (lit. where) then found they these tares also?"
Προσελθοντες δε οι δουλοι του οικοδεσποτου ειπον προς αυτον· Κυριε, καλον σπορον δεν εσπειρας εν τω αγρω σου; ποθεν λοιπον εχει τα ζιζανια;
Rather leave them, let them grow up together until (the) time of (the) harvest: and in (the) time of (the) harvest I shall say to the reapers: Gather up the tares first, and bind them in bundles for (the) burning them in the fire: but gather the wheat into my barn.'"'
Rather leave them, let them grow up together until (the) time of (the) harvest: and in (the) time of (the) harvest I shall say to the reapers: Gather up the tares first, and bind them in bundles for (the) burning them in the fire: but gather the wheat into my barn.'"'
αφησατε να συναυξανωσιν αμφοτερα μεχρι του θερισμου, και εν τω καιρω του θερισμου θελω ειπει προς τους θεριστας· Συλλεξατε πρωτον τα ζιζανια και δεσατε αυτα εις δεσμας δια να κατακαυσητε αυτα, τον δε σιτον συναξατε εις την αποθηκην μου.
He set before them another parable, saying: The kingdom of the heavens is like a grain of mustard seed; which a man took, he sowed it in his field:
He set before them another parable, saying: The kingdom of the heavens is like a grain of mustard seed; which a man took, he sowed it in his field:
Αλλην παραβολην παρεθηκεν εις αυτους, λεγων· Ομοια ειναι η βασιλεια των ουρανων με κοκκον σιναπεως, τον οποιον λαβων ανθρωπος εσπειρεν εν τω αγρω αυτου·
which indeed is small among all seeds; but if it should be grown, it is greatest of the herbs, and becomes a tree, so that the birds of (the) heaven come and lodge upon its branches.'
which indeed is small among all seeds; but if it should be grown, it is greatest of the herbs, and becomes a tree, so that the birds of (the) heaven come and lodge upon its branches.'
το οποιον ειναι μεν μικροτερον παντων των σπερματων, οταν ομως αυξηθη ειναι μεγαλητερον των λαχανων και γινεται δενδρον, ωστε ερχονται τα πετεινα του ουρανου και κατασκηνουσιν εν τοις κλαδοις αυτου.
Another parable he spake to them: The kingdom of the heavens is like leaven, which a woman took, she hid it in three measures of meal, until all the dough was leavened.'
Another parable he spake to them: The kingdom of the heavens is like leaven, which a woman took, she hid it in three measures of meal, until all the dough was leavened.'
Αλλην παραβολην ειπε προς αυτους· Ομοια ειναι η βασιλεια των ουρανων με προζυμιον, το οποιον λαβουσα γυνη ενεκρυψεν εις τρια μετρα αλευρου, εωσου εγεινεν ολον ενζυμον.
that it might be fulfilled which he spake by the prophet, saying: I am to open my mouth in parables; and speak the things which were hidden from (the) foundation of the world.'
that it might be fulfilled which he spake by the prophet, saying: I am to open my mouth in parables; and speak the things which were hidden from (the) foundation of the world.'
δια να πληρωθη το ρηθεν δια του προφητου, λεγοντος· Θελω ανοιξει εν παραβολαις το στομα μου, θελω απαγγειλει πραγματα κεκρυμμενα απο καταβολης κοσμου.
Then he sent away the multitudes, he came into the house: and his disciples came to him, saying: Explain to us the parable of the tares of the field.'
Then he sent away the multitudes, he came into the house: and his disciples came to him, saying: Explain to us the parable of the tares of the field.'
Τοτε αφησας τους οχλους ηλθεν εις την οικιαν ο Ιησους. Και προσηλθον προς αυτον οι μαθηται αυτου, λεγοντες· Εξηγησον εις ημας την παραβολην των ζιζανιων του αγρου.
(The) Son of (the) man shall send his angels, and they shall gather up out of his kingdom all the offences, and them who do [the] iniquity;
(The) Son of (the) man shall send his angels, and they shall gather up out of his kingdom all the offences, and them who do [the] iniquity;
Θελει αποστειλει ο Υιος του ανθρωπου τους αγγελους αυτου, και θελουσι συλλεξει εκ της βασιλειας αυτου παντα τα σκανδαλα και τους πραττοντας την ανομιαν,
The kingdom of the heavens is like a treasure hid in a field; which a man found, he hid it; and for [the] joy he went, he sold what he had, and bought that field.
The kingdom of the heavens is like a treasure hid in a field; which a man found, he hid it; and for [the] joy he went, he sold what he had, and bought that field.
Παλιν ομοια ειναι η βασιλεια των ουρανων με θησαυρον κεκρυμμενον εν τω αγρω, τον οποιον ευρων ανθρωπος εκρυψε, και απο της χαρας αυτου υπαγει και πωλει παντα οσα εχει και αγοραζει τον αγρον εκεινον.
He said to them:'Therefore every scribe who is instructed for the kingdom of the heavens is like an owner-of-a-field, who bringeth forth from his treasure things new and old.'
He said to them:'Therefore every scribe who is instructed for the kingdom of the heavens is like an owner-of-a-field, who bringeth forth from his treasure things new and old.'
Ο δε ειπε προς αυτους· Δια τουτο πας γραμματευς, μαθητευθεις εις τα περι της βασιλειας των ουρανων, ειναι ομοιος με ανθρωπον οικοδεσποτην, οστις εκβαλλει εκ του θησαυρου αυτου νεα και παλαια.
And having come into his city, he was teaching them in their synagogues, so that they wondered and said: 'Whence found this (man) this teaching, and these mighty works?
And having come into his city, he was teaching them in their synagogues, so that they wondered and said: 'Whence found this (man) this teaching, and these mighty works?
και ελθων εις την πατριδα αυτου, εδιδασκεν αυτους εν τη συναγωγη αυτων, ωστε εξεπληττοντο και ελεγον· Ποθεν εις τουτον η σοφια αυτη και αι δυναμεις;
And Jesus having heard, went from there in a ship to a desert place: and the multitudes having heard, followed him, they walked on foot from the cities.
And Jesus having heard, went from there in a ship to a desert place: and the multitudes having heard, followed him, they walked on foot from the cities.
Και ακουσας ο Ιησους ανεχωρησεν εκειθεν εν πλοιω εις ερημον τοπον κατ' ιδιαν· και ακουσαντες οι οχλοι ηκολουθησαν αυτον πεζοι απο των πολεων.
And evening having come, his disciples came to him, saying: The place is desert, and the hour passed away; send the multitudes then away, that they may go to the villages, and buy victuals for themselves.'
And evening having come, his disciples came to him, saying: The place is desert, and the hour passed away; send the multitudes then away, that they may go to the villages, and buy victuals for themselves.'
Οτε δε εγεινεν εσπερα, προσηλθον προς αυτον οι μαθηται αυτου, λεγοντες· Ερημος ειναι ο τοπος και η ωρα ηδη παρηλθεν· απολυσον τους οχλους, δια να υπαγωσιν εις τας κωμας και αγορασωσιν εις εαυτους τροφας.
And he commanded the multitudes to sit down to meat upon the grass; and having taken the five loaves and the two fishes, he looked up to (the) heaven, he blessed them, and brake them, and gave the loaves to the disciples; and the disciples gave to the multitudes.
And he commanded the multitudes to sit down to meat upon the grass; and having taken the five loaves and the two fishes, he looked up to (the) heaven, he blessed them, and brake them, and gave the loaves to the disciples; and the disciples gave to the multitudes.
Και προσταξας τους οχλους να καθησωσιν επι τα χορτα, και λαβων τους πεντε αρτους και τα δυο οψαρια, αναβλεψας εις τον ουρανον ευλογησε, και κοψας εδωκεν εις τους μαθητας τους αρτους, οι δε μαθηται εις τους οχλους.
And immediately Jesus having stretched out his hand, took hold of him, and said to him: (Thou) of [the] little faith, wherefore doubtedst thou. (lit. makest two hearts)?'
And immediately Jesus having stretched out his hand, took hold of him, and said to him: (Thou) of [the] little faith, wherefore doubtedst thou. (lit. makest two hearts)?'
Και ευθυς ο Ιησους εκτεινας την χειρα επιασεν αυτον και λεγει προς αυτον· Ολιγοπιστε, εις τι εδιστασας;
وَلَمَّا دَخَلاَ السَّفِينَةَ سَكَنَتِ الرِّيحُ.
הֵם עָלוּ אֶל־הָאֳנִיָּה וְהָרוּחַ שָׁכָכָה׃
Ⲟⲩⲟϩ ⲉⲧⲁϥⲁⲗⲏⲓ ⲉ̀ⲡⲓϫⲟⲓ ⲁϥϩⲉⲣⲓ ⲛ̀ϫⲉ ⲡⲓⲑⲏⲟⲩ
And he having entered into the ship, the wind ceased.
And he having entered into the ship, the wind ceased.
Και αφου εισηλθον εις το πλοιον, επαυσεν ο ανεμος·
But ye say that he who will say to his father or his mother: "A gift, thou wilt gain it by me;"
But ye say that he who will say to his father or his mother: "A gift, thou wilt gain it by me;"
σεις ομως λεγετε· Οστις ειπη προς τον πατερα η προς την μητερα, Δωρον ειναι ο, τι ηθελες ωφεληθη εξ εμου, αρκει, και δυναται να μη τιμηση τον πατερα αυτου η την μητερα αυτου·
that which goeth into the mouth of the man (is) not that which defileth him; but that which cometh from the mouth, this is that which defileth the man.'
that which goeth into the mouth of the man (is) not that which defileth him; but that which cometh from the mouth, this is that which defileth the man.'
Δεν μολυνει τον ανθρωπον το εισερχομενον εις το στομα, αλλα το εξερχομενον εκ του στοματος τουτο μολυνει τον ανθρωπον.
And lo, a Canaanitish woman came out of those boundaries, she was crying out, saying: Pity me, my Lord, (the) son of David; my daughter (is) afflicted, there is a demon with her.'
And lo, a Canaanitish woman came out of those boundaries, she was crying out, saying: Pity me, my Lord, (the) son of David; my daughter (is) afflicted, there is a demon with her.'
Και ιδου, γυνη Χαναναια, εξελθουσα απο των οριων εκεινων, εκραυγασε προς αυτον λεγουσα· Ελεησον με, Κυριε, υιε του Δαβιδ· η θυγατηρ μου κακως δαιμονιζεται.
Then Jesus answered, he said to her: O [the] woman, great is thy faith: it shall be to thee as thou wishest.' And her daughter was cured from that hour.
Then Jesus answered, he said to her: O [the] woman, great is thy faith: it shall be to thee as thou wishest.' And her daughter was cured from that hour.
Τοτε αποκριθεις ο Ιησους ειπε προς αυτην· Ω γυναι, μεγαλη σου η πιστις· ας γεινη εις σε ως θελεις. Και ιατρευθη η θυγατηρ αυτης απο της ωρας εκεινης.
And great multitudes came to him, having (lit. being) with them lame and blind and deaf and maimed and many others; they threw them down at his feet, and he healed them:
And great multitudes came to him, having (lit. being) with them lame and blind and deaf and maimed and many others; they threw them down at his feet, and he healed them:
Και ηλθον προς αυτον οχλοι πολλοι εχοντες μεθ' εαυτων χωλους, τυφλους, κωφους, κουλλους και αλλους πολλους· και ερριψαν αυτους εις τους ποδας του Ιησου, και εθεραπευσεν αυτους·
so that the multitudes wondered, seeing the dumb speaking, and the lame walking, and the blind seeing, and the deaf hearing; and they were glorifying (the) God of Israel.
so that the multitudes wondered, seeing the dumb speaking, and the lame walking, and the blind seeing, and the deaf hearing; and they were glorifying (the) God of Israel.
ωστε οι οχλοι εθαυμασαν βλεποντες κωφους λαλουντας, κουλλους υγιεις, χωλους περιπατουντας και τυφλους βλεποντας· και εδοξασαν τον Θεον του Ισραηλ.
And Jesus having called to his disciples, said to them: I have compassion upon this multitude, because lo, three days they are here with me, and there is not that which they will eat; and I wish not to send them away without eating; that they shall not faint on the road.'
And Jesus having called to his disciples, said to them: I have compassion upon this multitude, because lo, three days they are here with me, and there is not that which they will eat; and I wish not to send them away without eating; that they shall not faint on the road.'
Ο δε Ιησους, προσκαλεσας τους μαθητας αυτου, ειπε· Σπλαγχνιζομαι δια τον οχλον, διοτι τρεις ηδη ημερας μενουσι πλησιον μου και δεν εχουσι τι να φαγωσι· και να απολυσω αυτους νηστεις δεν θελω, μηποτε αποκαμωσι καθ' οδον.
He took the seven loaves and the fishes, and having blessed them, he brake them, and gave them to the disciples, and the disciples gave to the multitudes.
He took the seven loaves and the fishes, and having blessed them, he brake them, and gave them to the disciples, and the disciples gave to the multitudes.
Και λαβων τους επτα αρτους και τα οψαρια, αφου ευχαριστησεν, εκοψε και εδωκεν εις τους μαθητας αυτου, οι δε μαθηται εις τον οχλον.
And in the morning ye say, that to-day (will be the) storm, because of the redness of (the) heaven and its gloom. [The] hypocrites, ye know how to discern (the) heaven; and (the) peace of this time ye know not.'
And in the morning ye say, that to-day (will be the) storm, because of the redness of (the) heaven and its gloom. [The] hypocrites, ye know how to discern (the) heaven; and (the) peace of this time ye know not.'
και το πρωι· Σημερον χειμων· διοτι κοκκινιζει σκυθρωπαζων ο ουρανος. Υποκριται, το μεν προσωπον του ουρανου εξευρετε να διακρινητε, τα δε σημεια των καιρων δεν δυνασθε;
And he answered, he said to them: The generation which is evil and adulterous seeketh for a sign; and a sign shall not be given it, except the sign of Jona the prophet.' And having left them, he went (away).
And he answered, he said to them: The generation which is evil and adulterous seeketh for a sign; and a sign shall not be given it, except the sign of Jona the prophet.' And having left them, he went (away).
Γενεα πονηρα και μοιχαλις σημειον ζητει, και σημειον δεν θελει δοθη εις αυτην ειμη το σημειον Ιωνα του προφητου. Και αφησας αυτους ανεχωρησε.
Now Jesus having come to the parts of Caesarea Philippi, he was asking his disciples: Who, said [the] men, is (the) Son of (the) man?'
Now Jesus having come to the parts of Caesarea Philippi, he was asking his disciples: Who, said [the] men, is (the) Son of (the) man?'
Οτε δε ηλθεν ο Ιησους εις τα μερη της Καισαρειας της Φιλιππου, ηρωτα τους μαθητας αυτου, λεγων· Τινα με λεγουσιν οι ανθρωποι οτι ειμαι εγω ο Υιος του ανθρωπου;
Jesus answered, he said to him: Blessed art thou, Simon Barjona, because flesh and blood revealed not this to thee, but my Father who is in the heavens.
Jesus answered, he said to him: Blessed art thou, Simon Barjona, because flesh and blood revealed not this to thee, but my Father who is in the heavens.
Και αποκριθεις ο Ιησους ειπε προς αυτον· Μακαριος εισαι, Σιμων, υιε του Ιωνα, διοτι σαρξ και αιμα δεν σοι απεκαλυψε τουτο, αλλ' ο Πατηρ μου ο εν τοις ουρανοις.
I shall give thee the keys of the kingdom of the heavens: that which thou wilt bind upon the earth shall be bound in the heavens: and that which thou wilt loose upon the earth shall be loosed in the heavens.'
I shall give thee the keys of the kingdom of the heavens: that which thou wilt bind upon the earth shall be bound in the heavens: and that which thou wilt loose upon the earth shall be loosed in the heavens.'
Και θελω σοι δωσει τα κλειδια της βασιλειας των ουρανων, και ο, τι εαν δεσης επι της γης, θελει εισθαι δεδεμενον εν τοις ουρανοις, και ο, τι εαν λυσης επι της γης, θελει εισθαι λελυμενον εν τοις ουρανοις.
From that time Jesus Christ began to shew to his disciples, that he must go to Jerusalem, and suffer many things by the elders and the chief priests and the scribes, and be killed, and after three days rise.
From that time Jesus Christ began to shew to his disciples, that he must go to Jerusalem, and suffer many things by the elders and the chief priests and the scribes, and be killed, and after three days rise.
Απο τοτε ηρχισεν ο Ιησους να δεικνυη εις τους μαθητας αυτου οτι πρεπει να υπαγη εις Ιεροσολυμα και να παθη πολλα απο των πρεσβυτερων και αρχιερεων και γραμματεων, και να θανατωθη, και την τριτην ημεραν να αναστηθη.
But he said to Peter: Go behind me, Satan: because thou art an offence to me: because thou mindest not the things of God, but the things of [the] men.'
But he said to Peter: Go behind me, Satan: because thou art an offence to me: because thou mindest not the things of God, but the things of [the] men.'
Εκεινος δε στραφεις ειπε προς τον Πετρον· Υπαγε οπισω μου, Σατανα· σκανδαλον μου εισαι· διοτι δεν φρονεις τα του Θεου, αλλα τα των ανθρωπων.
For (the) Son of (the) man (is) coming in (the) glory of his Father and his angels: then he will give to each one according to his works.
For (the) Son of (the) man (is) coming in (the) glory of his Father and his angels: then he will give to each one according to his works.
Διοτι μελλει ο Υιος του ανθρωπου να ελθη εν τη δοξη του Πατρος αυτου μετα των αγγελων αυτου, και τοτε θελει αποδωσει εις εκαστον κατα την πραξιν αυτου.
Verily I say to you, that there are some among them who stand here, (who) will not taste of (the) death, until they see (the) Son of (the) man coming in (the) glory of his Father.'
Verily I say to you, that there are some among them who stand here, (who) will not taste of (the) death, until they see (the) Son of (the) man coming in (the) glory of his Father.'
Αληθως σας λεγω, ειναι τινες των εδω ισταμενων, οιτινες δεν θελουσι γευθη θανατον, εωσου ιδωσι τον Υιον του ανθρωπου ερχομενον εν τη βασιλεια αυτου.
Peter answered, he said to Jesus: 'My Lord, it is good for us that we are here: wishest thou that we make three tabernacles here? one for thee, and one for Moses, and one for Elias.'
Peter answered, he said to Jesus: 'My Lord, it is good for us that we are here: wishest thou that we make three tabernacles here? one for thee, and one for Moses, and one for Elias.'
Αποκριθεις δε ο Πετρος ειπε προς τον Ιησουν· Κυριε, καλον ειναι να ημεθα εδω· εαν θελης, ας καμωμεν εδω τρεις σκηνας, δια σε μιαν και δια τον Μωυσην μιαν και μιαν δια τον Ηλιαν.
When he (is) speaking, lo, a cloud of light shadowed over them: and lo, there was a voice out of the cloud, saying: This is my son, my beloved, he, in whom my soul was well pleased; hearken to him.'
When he (is) speaking, lo, a cloud of light shadowed over them: and lo, there was a voice out of the cloud, saying: This is my son, my beloved, he, in whom my soul was well pleased; hearken to him.'
Ενω αυτος ελαλει ετι, ιδου, νεφελη φωτεινη επεσκιασεν αυτους, και ιδου, φωνη εκ της νεφελης λεγουσα· Ουτος ειναι ο Υιος μου ο αγαπητος, εις τον οποιον ευηρεστηθην· αυτου ακουετε.
And (as they are) coining down from upon the mountain, Jesus ordered them, saying: Tell not any one the vision, until (the) Son of (the) man rise from the dead.'
And (as they are) coining down from upon the mountain, Jesus ordered them, saying: Tell not any one the vision, until (the) Son of (the) man rise from the dead.'
Και ενω κατεβαινον απο του ορους, παρηγγειλεν εις αυτους ο Ιησους, λεγων· Μη ειπητε προς μηδενα το οραμα, εωσου ο Υιος του ανθρωπου αναστηθη εκ νεκρων.
but I say to you, that Elias already came, and they knew him not, but did to him everything which they willed. Thus also (the) Son of (the) man will receive pain from them.'
but I say to you, that Elias already came, and they knew him not, but did to him everything which they willed. Thus also (the) Son of (the) man will receive pain from them.'
σας λεγω ομως οτι ηλθεν ηδη ο Ηλιας, και δεν εγνωρισαν αυτον, αλλ' επραξαν εις αυτον οσα ηθελησαν· ουτω και ο Υιος του ανθρωπου μελλει να παθη υπ' αυτων.
and saying: Pity my son: because he is epileptic and is afflicted greatly: for many times he falleth into the fire, and many times he falleth into (the) water.
and saying: Pity my son: because he is epileptic and is afflicted greatly: for many times he falleth into the fire, and many times he falleth into (the) water.
Κυριε, ελεησον μου τον υιον, διοτι σεληνιαζεται και κακως πασχει· διοτι πολλακις πιπτει εις το πυρ και πολλακις εις το υδωρ.
Then Jesus answered he said to him: O [the] faithless generation and which is perverse, how long will I be with you? how long will I have patience with you? bring him to me hither.'
Then Jesus answered he said to him: O [the] faithless generation and which is perverse, how long will I be with you? how long will I have patience with you? bring him to me hither.'
Αποκριθεις δε ο Ιησους ειπεν· Ω γενεα απιστος και διεστραμμενη, εως ποτε θελω εισθαι μεθ' υμων; εως ποτε θελω υποφερει υμας; φερετε μοι αυτον εδω.
And he said to them: Because of your little faith: verily I say to you, that if ye have faith as a grain of mustard-seed, ye shall say to this mountain, "Go away from here thither," and it shall go away; and nothing shall be impossible for you.'
And he said to them: Because of your little faith: verily I say to you, that if ye have faith as a grain of mustard-seed, ye shall say to this mountain, "Go away from here thither," and it shall go away; and nothing shall be impossible for you.'
Ο δε Ιησους ειπε προς αυτους· Δια την απιστιαν σας. Διοτι αληθως σας λεγω, Εαν εχητε πιστιν ως κοκκον σιναπεως, θελετε ειπει προς το ορος τουτο, Μεταβηθι εντευθεν εκει, και θελει μεταβη· και δεν θελει εισθαι ουδεν αδυνατον εις εσας.
He said: Yea.' And having come into the house, Jesus prevented him, saying: What thinkest thou, Simon? the kings of (the) earth--from whom (are) they taking toll or tax? from the sons, or from the strangers?' And he said: From the strangers.'
He said: Yea.' And having come into the house, Jesus prevented him, saying: What thinkest thou, Simon? the kings of (the) earth--from whom (are) they taking toll or tax? from the sons, or from the strangers?' And he said: From the strangers.'
Λεγει, Ναι. Και οτε εισηλθεν εις την οικιαν, προελαβεν αυτον ο Ιησους λεγων· Τι σοι φαινεται, Σιμων; οι βασιλεις της γης απο τινων λαμβανουσι φορους η δασμον; απο των υιων αυτων η απο των ξενων;
That ye may not offend them, go to (the) sea, cast thy hook, and the first fish which will come up, take it; and if thou should open the mouth, thou shalt find a stater: take it, give it to them for me and thee.'
That ye may not offend them, go to (the) sea, cast thy hook, and the first fish which will come up, take it; and if thou should open the mouth, thou shalt find a stater: take it, give it to them for me and thee.'
Πλην δια να μη σκανδαλισωμεν αυτους, υπαγε εις την θαλασσαν και ριψον αγκιστρον και το πρωτον οψαριον, το οποιον αναβη, λαβε, και ανοιξας το στομα αυτου θελεις ευρει στατηρα· εκεινον λαβων δος εις αυτους δι' εμε και σε.
but he who will offend one of these little ones who believe me, it is profitable for him that a millstone be hanged to him, and that he be drowned in (the) sea.
but he who will offend one of these little ones who believe me, it is profitable for him that a millstone be hanged to him, and that he be drowned in (the) sea.
οστις ομως σκανδαλιση ενα των μικρων τουτων των πιστευοντων εις εμε, συμφερει εις αυτον να κρεμασθη μυλου πετρα επι τον τραχηλον αυτου και να καταποντισθη εις το πελαγος της θαλασσης.
Woe to the world because of the offences! for it is necessary that the offences come; but woe to the man by whom the offence cometh!
Woe to the world because of the offences! for it is necessary that the offences come; but woe to the man by whom the offence cometh!
Ουαι εις τον κοσμον δια τα σκανδαλα· διοτι ειναι αναγκη να ελθωσι τα σκανδαλα· πλην ουαι εις τον ανθρωπον εκεινον, δια του οποιου το σκανδαλον ερχεται.
If thy hand or thy foot offend thee, cut them off, cast them from thee: it is good for thee that thou come into the life being lame or being maimed, than having two hands or two feet that thou be cast into the eternal fire.
If thy hand or thy foot offend thee, cut them off, cast them from thee: it is good for thee that thou come into the life being lame or being maimed, than having two hands or two feet that thou be cast into the eternal fire.
Και εαν η χειρ σου η ο πους σου σε σκανδαλιζη, εκκοψον αυτο και ριψον απο σου· καλητερον σοι ειναι να εισελθης εις την ζωην χωλος η κουλλος, παρα εχων δυο χειρας η δυο ποδας να ριφθης εις το πυρ το αιωνιον.
And if thy right eye offend thee, pluck it out, cast it from thee: for it is good for thee that thou come into the life having (one) eye, than having two eyes that thou be cast into the Gehenna of [the] fire.
And if thy right eye offend thee, pluck it out, cast it from thee: for it is good for thee that thou come into the life having (one) eye, than having two eyes that thou be cast into the Gehenna of [the] fire.
Και εαν ο οφθαλμος σου σε σκανδαλιζη, εκβαλε αυτον και ριψον απο σου· καλητερον σοι ειναι μονοφθαλμος να εισελθης εις την ζωην, παρα εχων δυο οφθαλμους να ριφθης εις την γεενναν του πυρος.
Take heed then! despise not one of these little (ones); for I say to you, that their angels in the heavens always see (the) face of my Father who is in the heavens.
Take heed then! despise not one of these little (ones); for I say to you, that their angels in the heavens always see (the) face of my Father who is in the heavens.
Προσεχετε μη καταφρονησητε ενα των μικρων τουτων· διοτι σας λεγω οτι οι αγγελοι αυτων εν τοις ουρανοις διαπαντος βλεπουσι το προσωπον του Πατρος μου του εν ουρανοις.
And what think ye? if a man should have a hundred sheep, and one of them go astray, leaveth he not the ninety-nine upon the mountain, and goeth, and seeketh for that which went astray?
And what think ye? if a man should have a hundred sheep, and one of them go astray, leaveth he not the ninety-nine upon the mountain, and goeth, and seeketh for that which went astray?
Τι σας φαινεται; εαν ανθρωπος τις εχη εκατον προβατα και πλανηθη εν εξ αυτων, δεν αφινει τα ενενηκοντα εννεα και υπαγων επι τα ορη, ζητει το πλανωμενον;
And if thy brother should sin against thee, go and convict him between thee and him alone: if he should willhearken to thee, thou shalt gain thy brother.
And if thy brother should sin against thee, go and convict him between thee and him alone: if he should willhearken to thee, thou shalt gain thy brother.
Εαν δε αμαρτηση εις σε ο αδελφος σου, υπαγε και ελεγξον αυτον μεταξυ σου και αυτου μονου· εαν σου ακουση, εκερδησας τον αδελφον σου·
But if he should not hearken to thee, take another or two also with thee, that out of the mouth of two or three witnesses all words may be established.
But if he should not hearken to thee, take another or two also with thee, that out of the mouth of two or three witnesses all words may be established.
εαν ομως δεν ακουση, παραλαβε μετα σου ετι ενα η δυο, δια να βεβαιωθη πας λογος επι στοματος δυο μαρτυρων η τριων.
And if he should not hearken to them, tell it to the church: and if he should not hearken to the church, he shall be to thee as a Gentile and a publican.
And if he should not hearken to them, tell it to the church: and if he should not hearken to the church, he shall be to thee as a Gentile and a publican.
Και εαν παρακουση αυτων, ειπε τουτο προς την εκκλησιαν· αλλ' εαν και της εκκλησιας παρακουση, ας ειναι εις σε ως ο εθνικος και ο τελωνης.
Verily I say to you, that the things which ye will bind upon the earth shall be bound in the heavens: and the things which ye will loose upon the earth shall be loosed in the heavens.
Verily I say to you, that the things which ye will bind upon the earth shall be bound in the heavens: and the things which ye will loose upon the earth shall be loosed in the heavens.
Αληθως σας λεγω, Οσα εαν δεσητε επι της γης, θελουσιν εισθαι δεδεμενα εν τω ουρανω, και οσα εαν λυσητε επι της γης, θελουσιν εισθαι λελυμενα εν τω ουρανω.
Again I say to you, that if two among you should agree upon the earth concerning all things which they ask for, it shall be done for them of my Father who is in the heavens.
Again I say to you, that if two among you should agree upon the earth concerning all things which they ask for, it shall be done for them of my Father who is in the heavens.
Παλιν σας λεγω οτι εαν δυο απο σας συμφωνησωσιν επι της γης περι παντος πραγματος, περι του οποιου ηθελον καμει αιτησιν, θελει γεινει εις αυτους παρα του Πατρος μου του εν ουρανοις.
But he hath not (wherewith) to give them; and his lord commanded to sell him, and his wife, and his sons, and everything which he had, and to pay them.
But he hath not (wherewith) to give them; and his lord commanded to sell him, and his wife, and his sons, and everything which he had, and to pay them.
Και επειδη δεν ειχε να αποδωση, προσεταξεν ο κυριος αυτου να πωληθη αυτος και η γυνη αυτου και τα τεκνα και παντα οσα ειχε, και να αποδοθη το οφειλομενον.
But that servant having come forth, found one of his fellow-servants, who owed him a hundred staters: and having laid hold on him, he took him by the throat, saying: "Give (me) thy debt."
But that servant having come forth, found one of his fellow-servants, who owed him a hundred staters: and having laid hold on him, he took him by the throat, saying: "Give (me) thy debt."
Αφου ομως εξηλθεν ο δουλος εκεινος, ευρεν ενα των συνδουλων αυτου, οστις εχρεωστει εις αυτον εκατον δηναρια, και πιασας αυτον επνιγε, λεγων· Αποδος μοι ο, τι χρεωστεις.
So his fellow-servants having seen the things which were done, their heart was greatly grieved, and having come, they told their lord all things which were done.
So his fellow-servants having seen the things which were done, their heart was greatly grieved, and having come, they told their lord all things which were done.
Ιδοντες δε οι συνδουλοι αυτου τα γενομενα, ελυπηθησαν σφοδρα και ελθοντες εφανερωσαν προς τον κυριον αυτων παντα τα γενομενα.
And Pharisees came to him, tempting him, saying: 'Is it lawful for the man to put away his wife for every sin?'
And Pharisees came to him, tempting him, saying: 'Is it lawful for the man to put away his wife for every sin?'
Και ηλθον προς αυτον οι Φαρισαιοι, πειραζοντες αυτον και λεγοντες προς αυτον· Συγχωρειται εις τον ανθρωπον να χωρισθη την γυναικα αυτου δια πασαν αιτιαν;
And he said: Therefore shall a man leave his father and his mother and shall join himself to his wife: and they two shall become one flesh.
And he said: Therefore shall a man leave his father and his mother and shall join himself to his wife: and they two shall become one flesh.
και ειπεν, Ενεκεν τουτου θελει αφησει ανθρωπος τον πατερα και την μητερα και θελει προσκολληθη εις την γυναικα αυτου, και θελουσιν εισθαι οι δυο εις σαρκα μιαν;
And I say to you, that he who will put away his wife, without word of fornication, causeth her to commit adultery; and he who will marry her who is put away committeth adultery.'
And I say to you, that he who will put away his wife, without word of fornication, causeth her to commit adultery; and he who will marry her who is put away committeth adultery.'
Σας λεγω δε οτι οστις χωρισθη την γυναικα αυτου εκτος δια πορνειαν και νυμφευθη αλλην, γινεται μοιχος· και οστις νυμφευθη γυναικα κεχωρισμενην, γινεται μοιχος.
For there are eunuchs, who were born from their mother's womb: there are other eunuchs, whom [the] men made eunuchs: and there are other eunuchs, who made themselves eunuchs because of the kingdom of the heavens. He for whom it is possible to receive (it) to him, let him receive (it).'
For there are eunuchs, who were born from their mother's womb: there are other eunuchs, whom [the] men made eunuchs: and there are other eunuchs, who made themselves eunuchs because of the kingdom of the heavens. He for whom it is possible to receive (it) to him, let him receive (it).'
Διοτι ειναι ευνουχοι, οιτινες εκ κοιλιας μητρος εγεννηθησαν ουτω, και ειναι ευνουχοι, οιτινες ευνουχισθησαν υπο των ανθρωπων, και ειναι ευνουχοι, οιτινες ευνουχισαν εαυτους δια την βασιλειαν των ουρανων. Οστις δυναται να δεχθη τουτο, ας δεχθη.
And he said to him: ':Wherefore askest thou me concerning the good? one is the good, God: but if thou wishest to come into the life, keep the commandments.'
And he said to him: ':Wherefore askest thou me concerning the good? one is the good, God: but if thou wishest to come into the life, keep the commandments.'
Ο δε ειπε προς αυτον· Τι με λεγεις αγαθον; ουδεις αγαθος ειμη εις, ο Θεος. Αλλ' εαν θελης να εισελθης εις την ζωην, φυλαξον τας εντολας.
He said to him: What are (they)?'And Jesus said to him: Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness.
He said to him: What are (they)?'And Jesus said to him: Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness.
Λεγει προς αυτον· Ποιας; Και ο Ιησους ειπε· Το μη φονευσης, μη μοιχευσης, μη κλεψης, μη ψευδομαρτυρησης,
Jesus answered him: If thou wishest to be perfect, go, sell that which thou hast, give them to the poor, and thou shalt get for thee a treasure in (the) heaven: and come, follow me.'
Jesus answered him: If thou wishest to be perfect, go, sell that which thou hast, give them to the poor, and thou shalt get for thee a treasure in (the) heaven: and come, follow me.'
Ειπε προς αυτον ο Ιησους· Εαν θελης να ησαι τελειος, υπαγε, πωλησον τα υπαρχοντα σου και δος εις πτωχους, και θελεις εχει θησαυρον εν ουρανω, και ελθε, ακολουθει μοι.
And Jesus said to them: Verily I say to you, that ye of those who walked after me, in the re-creation if (the) Son of (the) man should sit on (the) throne of his glory, they shall seat you also on twelve thrones, judging the twelve tribes of Israel.
And Jesus said to them: Verily I say to you, that ye of those who walked after me, in the re-creation if (the) Son of (the) man should sit on (the) throne of his glory, they shall seat you also on twelve thrones, judging the twelve tribes of Israel.
Ο δε Ιησους ειπε προς αυτους· Αληθως σας λεγω οτι σεις οι ακολουθησαντες μοι, εν τη παλιγγενεσια, οταν καθηση ο Υιος του ανθρωπου επι του θρονου της δοξης αυτου, θελετε καθησει και σεις επι δωδεκα θρονους κρινοντες τας δωδεκα φυλας του Ισραηλ.
And every one who left brother, or sister, or father, or mother, or wife, or son, or land, or house, because of my name, shall receive a hundredfold, and he shall inherit the eternal life.
And every one who left brother, or sister, or father, or mother, or wife, or son, or land, or house, because of my name, shall receive a hundredfold, and he shall inherit the eternal life.
Και πας οστις αφηκεν οικιας η αδελφους η αδελφας η πατερα η μητερα η γυναικα η τεκνα η αγρους ενεκεν του ονοματος μου, εκατονταπλασια θελει λαβει και ζωην αιωνιον θελει κληρονομησει.
And evening having come, the lord of (the) vineyard said to his steward: "Call the labourers, give their hire to them, having begun from the last unto the first
And evening having come, the lord of (the) vineyard said to his steward: "Call the labourers, give their hire to them, having begun from the last unto the first
Αφου δε εγεινεν εσπερα, λεγει ο κυριος του αμπελωνος προς τον επιτροπον αυτου· Καλεσον τους εργατας και αποδος εις αυτους τον μισθον, αρχισας απο των εσχατων εως των πρωτων.
saying. "These last did (but) an hour of work, and thou madest them equal with us (being) of them, who bore (the) burden of the day, and the scorching heat."
saying. "These last did (but) an hour of work, and thou madest them equal with us (being) of them, who bore (the) burden of the day, and the scorching heat."
λεγοντες οτι, Ουτοι οι εσχατοι μιαν ωραν εκαμον, και εκαμες αυτους ισους με ημας, οιτινες εβαστασαμεν το βαρος της ημερας και τον καυσωνα.
Lo, we will go up to Jerusalem; and (the) Son of (the) man will be delivered into (the) hands of the chief priests and the scribes; and they will condemn him to (the) death,
Lo, we will go up to Jerusalem; and (the) Son of (the) man will be delivered into (the) hands of the chief priests and the scribes; and they will condemn him to (the) death,
Ιδου, αναβαινομεν εις Ιεροσολυμα, και ο Υιος του ανθρωπου θελει παραδοθη εις τους αρχιερεις και γραμματεις και θελουσι καταδικασει αυτον εις θανατον,
And he said to her: What wishest thou?' She said to him: Command, that my two sons may sit, one of them on thy right hand, one of them on thy left hand, in thy kingdom.'
And he said to her: What wishest thou?' She said to him: Command, that my two sons may sit, one of them on thy right hand, one of them on thy left hand, in thy kingdom.'
Ο δε ειπε προς αυτην· Τι θελεις; Λεγει προς αυτον· Ειπε να καθησωσιν ουτοι οι δυο υιοι μου εις εκ δεξιων σου και εις εξ αριστερων εν τη βασιλεια σου.
But Jesus answered, he said: Ye know not concerning what ye asked. Is it possible for you to drink the cup which I will drink?'They said to him It is possible for us.'
But Jesus answered, he said: Ye know not concerning what ye asked. Is it possible for you to drink the cup which I will drink?'They said to him It is possible for us.'
Αποκριθεις δε ο Ιησους ειπε· Δεν εξευρετε τι ζητειτε. Δυνασθε να πιητε το ποτηριον, το οποιον εγω μελλω να πιω, και να βαπτισθητε το βαπτισμα, το οποιον εγω βαπτιζομαι; Λεγουσι προς αυτον· Δυναμεθα.
And Jesus said to them: The cup indeed ye shall drink: but to sit on my right hand or my left hand is not mine to give, but it belongs to them for whom my Father, who is in the heavens, prepared it.'
And Jesus said to them: The cup indeed ye shall drink: but to sit on my right hand or my left hand is not mine to give, but it belongs to them for whom my Father, who is in the heavens, prepared it.'
Και λεγει προς αυτους· το μεν ποτηριον μου θελετε πιει; και το βαπτισμα το οποιον εγω βαπτιζομαι θελετε βαπτισθη· το να καθησητε ομως εκ δεξιων μου και εξ αριστερων μου δεν ειναι εμου να δωσω, ειμη εις οσους ειναι ητοιμασμενον υπο του Πατρος μου.
And the multitudes walked before him, and they who were walking after him, were crying out, saying: Osanna, (the) son of David, blessed is he who cometh in (the) name of the Lord; Osanna in the highest.'
And the multitudes walked before him, and they who were walking after him, were crying out, saying: Osanna, (the) son of David, blessed is he who cometh in (the) name of the Lord; Osanna in the highest.'
Οι δε οχλοι οι προπορευομενοι και οι ακολουθουντες εκραζον, λεγοντες· Ωσαννα τω υιω Δαβιδ· ευλογημενος ο ερχομενος εν ονοματι Κυριου· Ωσαννα εν τοις υψιστοις.
And Jesus went into the temple, and cast out all who sold in the temple and them who bought, and the tables of the money-changers he overthrew, and the seats of them who sold doves,
And Jesus went into the temple, and cast out all who sold in the temple and them who bought, and the tables of the money-changers he overthrew, and the seats of them who sold doves,
Και εισηλθεν ο Ιησους εις το ιερον του Θεου και εξεβαλε παντας τους πωλουντας και αγοραζοντας εν τω ιερω, και τας τραπεζας των αργυραμοιβων ανετρεψε και τα καθισματα των πωλουντων τας περιστερας,
And the chief priests and the scribes having seen the wonders which he did, and the children who cried out in the temple, saying: Osanna, (the) son of David,' murmured,
And the chief priests and the scribes having seen the wonders which he did, and the children who cried out in the temple, saying: Osanna, (the) son of David,' murmured,
Ιδοντες δε οι αρχιερεις και οι γραμματεις τα θαυμασια, τα οποια εκαμε, και τους παιδας κραζοντας εν τω ιερω και λεγοντας, Ωσαννα τω υιω Δαβιδ, ηγανακτησαν
and said to him: Hearest thou not what these say?' And Jesus said to them: Yea: did ye never read in the Scriptures, that out of the mouths of little children and sucklings thou preparedst the praise?'
and said to him: Hearest thou not what these say?' And Jesus said to them: Yea: did ye never read in the Scriptures, that out of the mouths of little children and sucklings thou preparedst the praise?'
και ειπον προς αυτον· Ακουεις τι λεγουσιν ουτοι; Ο δε Ιησους λεγει προς αυτους· Ναι· ποτε δεν ανεγνωσατε οτι εκ στοματος νηπιων και θηλαζοντων ητοιμασας αινεσιν;
And having seen a fig-tree on the road, and having come to it, he found not anything upon it except leaves only: and he said to it: Fruit shall not come from thee for ever.' And the fig-tree withered away from that hour.
And having seen a fig-tree on the road, and having come to it, he found not anything upon it except leaves only: and he said to it: Fruit shall not come from thee for ever.' And the fig-tree withered away from that hour.
και ιδων μιαν συκην επι της οδου, ηλθε προς αυτην και ουδεν ηυρεν επ' αυτην ειμη φυλλα μονον, και λεγει προς αυτην· να μη γεινη πλεον απο σου καρπος εις τον αιωνα. Και παρευθυς εξηρανθη η συκη.
And Jesus answered, he said to them: Verily I say to you, that if ye have faith, and doubt not, not only will ye do this which is done to this fig-tree, but if ye should say to this mountain, "Lift thyself up, and go into the sea," it shall be done.
And Jesus answered, he said to them: Verily I say to you, that if ye have faith, and doubt not, not only will ye do this which is done to this fig-tree, but if ye should say to this mountain, "Lift thyself up, and go into the sea," it shall be done.
Αποκριθεις δε ο Ιησους ειπε προς αυτους· Αληθως σας λεγω, εαν εχητε πιστιν και δεν διστασητε, ουχι μονον το της συκης θελετε καμει, αλλα και εις το ορος τουτο αν ειπητε, Σηκωθητι και ριφθητι εις την θαλασσαν, θελει γεινει·
And he having come to the temple, the chief priests and the elders of the people came to him teaching, saying: With what authority didst thou these things? and who gave to thee this authority? '
And he having come to the temple, the chief priests and the elders of the people came to him teaching, saying: With what authority didst thou these things? and who gave to thee this authority? '
Και οτε ηλθεν εις το ιερον, προσηλθον προς αυτον, ενω εδιδασκεν οι αρχιερεις και οι πρεσβυτεροι του λαου, λεγοντες· Εν ποια εξουσια πραττεις ταυτα, και τις σοι εδωκε την εξουσιαν ταυτην;
Jesus answered, he said to them: I will also ask of you a word: if ye should tell me it, I also will tell you with what authority I did these things.
Jesus answered, he said to them: I will also ask of you a word: if ye should tell me it, I also will tell you with what authority I did these things.
Αποκριθεις δε ο Ιησους, ειπε προς αυτους· Θελω σας ερωτησει και εγω ενα λογον, τον οποιον εαν μοι ειπητε, και εγω θελω σας ειπει εν ποια εξουσια πραττω ταυτα·
The baptism of John, whence was it from? from (the) heaven or from [the] men is it?'And they reasoned in themselves, saying: If we should say, that it is from (the) heaven, he will say to us: "Wherefore did ye not believe him?"
The baptism of John, whence was it from? from (the) heaven or from [the] men is it?'And they reasoned in themselves, saying: If we should say, that it is from (the) heaven, he will say to us: "Wherefore did ye not believe him?"
το βαπτισμα του Ιωαννου ποθεν ητο, εξ ουρανου η εξ ανθρωπων; Και εκεινοι διελογιζοντο καθ' εαυτους λεγοντες· Εαν ειπωμεν, Εξ ουρανου, θελει ειπει προς ημας, Δια τι λοιπον δεν επιστευσατε εις αυτον·
Which of the two did the will of his father?'They said: The last.' Jesus said to them: Verily I say to you, that the publicans and the harlots will go before you into the kingdom of God.
Which of the two did the will of his father?'They said: The last.' Jesus said to them: Verily I say to you, that the publicans and the harlots will go before you into the kingdom of God.
Τις εκ των δυο εκαμε το θελημα του πατρος; Λεγουσι προς αυτον· Ο πρωτος. Λεγει προς αυτους ο Ιησους· Αληθως σας λεγω οτι οι τελωναι και αι πορναι υπαγουσι προτερον υμων εις την βασιλειαν του Θεου.
For John came to you in the road of [the] righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye saw, and ye did not repent at last for (the) believing him.
For John came to you in the road of [the] righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye saw, and ye did not repent at last for (the) believing him.
Διοτι ηλθε προς υμας ο Ιωαννης εν οδω δικαιοσυνης, και δεν επιστευσατε εις αυτον· οι τελωναι ομως και αι πορναι επιστευσαν εις αυτον· σεις δε ιδοντες δεν μετεμεληθητε υστερον, ωστε να πιστευσητε εις αυτον.
Hear another parable. There was a man, an owner of land, who planted a vineyard, and set a hedge round it, and digged a winepress in it, and built a tower in it, and delivered it to husbandmen, and went into (the) foreign (land).
Hear another parable. There was a man, an owner of land, who planted a vineyard, and set a hedge round it, and digged a winepress in it, and built a tower in it, and delivered it to husbandmen, and went into (the) foreign (land).
Αλλην παραβολην ακουσατε. Ητο ανθρωπος τις οικοδεσποτης, οστις εφυτευσεν αμπελωνα και περιεβαλεν εις αυτον φραγμον και εσκαψεν εν αυτω ληνον και ωκοδομησε πυργον, και εμισθωσεν αυτον εις γεωργους και απεδημησεν.
But the husbandmen having seen the son, said in themselves: "This is the heir; come, let is kill him, and take his inheritance."
But the husbandmen having seen the son, said in themselves: "This is the heir; come, let is kill him, and take his inheritance."
Αλλ' οι γεωργοι, ιδοντες τον υιον, ειπον προς αλληλους· Ουτος ειναι ο κληρονομος· ελθετε, ας φονευσωμεν αυτον και ας κατακρατησωμεν την κληρονομιαν αυτου.
They said to him: He shall miserably destroy the miserable men, and he shall deliver the vineyard to other husbandmen, who will give his fruits to him in their time.'
They said to him: He shall miserably destroy the miserable men, and he shall deliver the vineyard to other husbandmen, who will give his fruits to him in their time.'
Λεγουσι προς αυτον· Κακους κακως θελει απολεσει αυτους, και τον αμπελωνα θελει μισθωσει εις αλλους γεωργους, οιτινες θελουσιν αποδωσει εις αυτον τους καρπους εν τοις καιροις αυτων.
And Jesus said to them: Did ye never read in the Scriptures, that the stone which the builders rejected, this was made for completion of (the) corner: this having been done by the Lord, and it is wonderful in our eyes?
And Jesus said to them: Did ye never read in the Scriptures, that the stone which the builders rejected, this was made for completion of (the) corner: this having been done by the Lord, and it is wonderful in our eyes?
Λεγει προς αυτους ο Ιησους· Ποτε δεν ανεγνωσατε εν ταις γραφαις, Ο λιθος, τον οποιον απεδοκιμασαν οι οικοδομουντες, ουτος εγεινε κεφαλη γωνιας· παρα Κυριου εγεινεν αυτη και ειναι θαυμαστη εν οφθαλμοις υμων;
Again he sent servants. saying: "Say to them who were invited, that, lo, I prepared my dinner: my calves and the fatlings are killed. all (things) are prepared: come into the marriage feast.'
Again he sent servants. saying: "Say to them who were invited, that, lo, I prepared my dinner: my calves and the fatlings are killed. all (things) are prepared: come into the marriage feast.'
Παλιν απεστειλεν αλλους δουλους, λεγων· Ειπατε προς τους προσκεκλημενους· Ιδου, το γευμα μου ητοιμασα, οι ταυροι μου και τα θρεπτα ειναι εσφαγμενα και παντα ειναι ετοιμα· ελθετε εις τους γαμους.
And those servants having come forth on the roads, gathered all whom they found, them who were bad and them who were good: and the marriage feast was filled with the guests.
And those servants having come forth on the roads, gathered all whom they found, them who were bad and them who were good: and the marriage feast was filled with the guests.
Και εξελθοντες οι δουλοι εκεινοι εις τας οδους, συνηγαγον παντας οσους ευρον, κακους τε και καλους· και εγεμισθη ο γαμος απο ανακεκλιμενων.
Then the king said to the ministers: "Bind this (one), hand and foot, cast him to the outer darkness; the place in which will be (the) weeping and (the) gnashing of the teeth."
Then the king said to the ministers: "Bind this (one), hand and foot, cast him to the outer darkness; the place in which will be (the) weeping and (the) gnashing of the teeth."
Τοτε ειπεν ο βασιλευς προς τους υπηρετας· Δεσαντες αυτου ποδας και χειρας, σηκωσατε αυτον και ριψατε εις το σκοτος το εξωτερον· εκει θελει εισθαι ο κλαυθμος και ο τριγμος των οδοντων.
And they sent their disciples to him with the Herodians, saying: (The) teacher, we know that thou (art) true, and the road of God thou (art) teaching in truth, and carest not for any one: for thou regardest not (the) person of men.
And they sent their disciples to him with the Herodians, saying: (The) teacher, we know that thou (art) true, and the road of God thou (art) teaching in truth, and carest not for any one: for thou regardest not (the) person of men.
Και αποστελλουσι προς αυτον τους μαθητας αυτων μετα των Ηρωδιανων, λεγοντες· Διδασκαλε, εξευρομεν οτι αληθης εισαι και την οδον του Θεου εν αληθεια διδασκεις και δεν σε μελει περι ουδενος· διοτι δεν βλεπεις εις προσωπον ανθρωπων·
saying. (The) teacher, Moses said to us, that if one should die, having no son, that his brother should take his wife, and raise up seed to his brother.
saying. (The) teacher, Moses said to us, that if one should die, having no son, that his brother should take his wife, and raise up seed to his brother.
Διδασκαλε, ο Μωυσης ειπεν, Εαν τις αποθανη μη εχων τεκνα, θελει νυμφευθη ο αδελφος αυτου την γυναικα αυτου και θελει αναστησει σπερμα εις τον αδελφον αυτου.
Yea, they bind heavy burdens and place them upon (the) shoulder of [the] men; but they (themselves) wish not to move them with their finger.
Yea, they bind heavy burdens and place them upon (the) shoulder of [the] men; but they (themselves) wish not to move them with their finger.
Διοτι δενουσι φορτια βαρεα και δυσβαστακτα και επιθετουσιν επι τους ωμους των ανθρωπων, δεν θελουσιν ομως ουδε δια του δακτυλου αυτων να κινησωσιν αυτα.
But all their works they do that [the] men may see them: for they broaden their phylacteries, and they make (the) hems of their garments to be enlarged,
But all their works they do that [the] men may see them: for they broaden their phylacteries, and they make (the) hems of their garments to be enlarged,
Πραττουσι δε παντα τα εργα αυτων δια να βλεπωνται υπο των ανθρωπων. Και πλατυνουσι τα φυλακτηρια αυτων και μεγαλυνουσι τα κρασπεδα των ιματιων αυτων,
And woe to you [the] scribes and [the] Pharisees, [the] hypocrites! because ye shut the kingdom of the heavens before [the] men: for ye come not in (yourselves), nor they who come, do you permit them to come in. * So through out
And woe to you [the] scribes and [the] Pharisees, [the] hypocrites! because ye shut the kingdom of the heavens before [the] men: for ye come not in (yourselves), nor they who come, do you permit them to come in. * So through out
Ουαι εις εσας, γραμματεις και Φαρισαιοι, υποκριται, διοτι κλειετε την βασιλειαν των ουρανων εμπροσθεν των ανθρωπων· επειδη σεις δεν εισερχεσθε ουδε τους εισερχομενους αφινετε να εισελθωσιν.
Woe to you scribes and Pharisees, hypocrites! because ye go round (the) sea, and that which is dry, to make a proselyte; and if he should be made, ye make him son of Geenna twofold (more) than yourselves.
Woe to you scribes and Pharisees, hypocrites! because ye go round (the) sea, and that which is dry, to make a proselyte; and if he should be made, ye make him son of Geenna twofold (more) than yourselves.
Ουαι εις εσας, γραμματεις και Φαρισαιοι, υποκριται, διοτι περιερχεσθε την θαλασσαν και την ξηραν δια να καμητε ενα προσηλυτον, και οταν γεινη, καμνετε αυτον υιον της γεεννης διπλοτερον υμων.
Woe to you, [the] blind guides, who say, that he who will swear by the temple, it is nothing; but he who will swear by the gold of the temple, he is a debtor.
Woe to you, [the] blind guides, who say, that he who will swear by the temple, it is nothing; but he who will swear by the gold of the temple, he is a debtor.
Ουαι εις εσας, οδηγοι τυφλοι, οι λεγοντες· Οστις ομοση εν τω ναω ειναι ουδεν, οστις ομως ομοση εν τω χρυσω του ναου, υποχρεουται.
Woe to you, scribes and Pharisees, hypocrites! Because ye give (the) tithe of the mint and the anise and the cummin, and ye left (out) the weighty things of the law --[the] judgement and [the] pity and [the] faith: these it was right that ye should do, and the others that ye should not leave (out).
Woe to you, scribes and Pharisees, hypocrites! Because ye give (the) tithe of the mint and the anise and the cummin, and ye left (out) the weighty things of the law --[the] judgement and [the] pity and [the] faith: these it was right that ye should do, and the others that ye should not leave (out).
Ουαι εις εσας, γραμματεις και Φαρισαιοι, υποκριται, διοτι αποδεκατιζετε το ηδυοσμον και το ανηθον και το κυμινον, και αφηκατε τα βαρυτερα του νομου, την κρισιν και τον ελεον και την πιστιν· ταυτα επρεπε να πραττητε και εκεινα να μη αφινητε.
Woe to you, scribes and Pharisees, hypocrites Because ye cleanse outside of the cup and the platter, but inside of them (is) full of extortion and uncleanness.
Woe to you, scribes and Pharisees, hypocrites Because ye cleanse outside of the cup and the platter, but inside of them (is) full of extortion and uncleanness.
Ουαι εις εσας, γραμματεις και Φαρισαιοι, υποκριται, διοτι καθαριζετε το εξωθεν του ποτηριου και του πινακιου, εσωθεν ομως γεμουσιν εξ αρπαγης και ακρασιας.
Woe to you, scribes and Pharisees, hypocrites Ye are like to sepulchres smeared with lime: outside of them, indeed, they appear beautiful, but inside of them (is) full of bones of dead (men) and all uncleanness.
Woe to you, scribes and Pharisees, hypocrites Ye are like to sepulchres smeared with lime: outside of them, indeed, they appear beautiful, but inside of them (is) full of bones of dead (men) and all uncleanness.
Ουαι εις εσας, γραμματεις και Φαρισαιοι υποκριται, διοτι ομοιαζετε με ταφους ασβεστωμενους, οιτινες εξωθεν μεν φαινονται ωραιοι, εσωθεν ομως γεμουσιν οστεων νεκρων και πασης ακαθαρσιας.
Therefore lo, I will send to you prophets and wise scribes: and ye shall kill (some) of them; and ye shall crucify (them), scourging them in your synagogues, and ye shall persecute them from city to city:
Therefore lo, I will send to you prophets and wise scribes: and ye shall kill (some) of them; and ye shall crucify (them), scourging them in your synagogues, and ye shall persecute them from city to city:
Δια τουτο ιδου, εγω αποστελλω προς εσας προφητας και σοφους και γραμματεις, και εξ αυτων θελετε θανατωσει και σταυρωσει, και εξ αυτων θελετε μαστιγωσει εν ταις συναγωγαις σας και διωξει απο πολεως εις πολιν,
that all righteous blood which was shed upon the earth may come upon you, from (the) blood of Abel the righteous, unto (the) blood of Zacharias (the) son of Barachias, whom ye slew between the temple and the altar.
that all righteous blood which was shed upon the earth may come upon you, from (the) blood of Abel the righteous, unto (the) blood of Zacharias (the) son of Barachias, whom ye slew between the temple and the altar.
δια να ελθη εφ' υμας παν αιμα δικαιον εκχυνομενον επι της γης απο του αιματος Αβελ του δικαιου εως του αιματος Ζαχαριου υιου Βαραχιου, τον οποιον εφονευσατε μεταξυ του ναου και του θυσιαστηριου.
Jerusalem, Jerusalem, who killeth the prophets, and who stoneth them who were sent to her! Many times I wished to gather thy sons as a bird gathereth in his brood under his wings, and ye wished not.
Jerusalem, Jerusalem, who killeth the prophets, and who stoneth them who were sent to her! Many times I wished to gather thy sons as a bird gathereth in his brood under his wings, and ye wished not.
Ιερουσαλημ, Ιερουσαλημ, η φονευουσα τους προφητας και λιθοβολουσα τους απεσταλμενους προς σε· ποσακις ηθελησα να συναξω τα τεκνα σου καθ' ον τροπον συναγει η ορνις τα ορνιθια εαυτης υπο τας πτερυγας, και δεν ηθελησατε.
But he answered, he said to them: Ye see all these things: verily I say to you, that a stone shall not be left upon a stone here, (which) will not be pulled down.'
But he answered, he said to them: Ye see all these things: verily I say to you, that a stone shall not be left upon a stone here, (which) will not be pulled down.'
Ο δε Ιησους ειπε προς αυτους· Δεν βλεπετε παντα ταυτα; αληθως σας λεγω, δεν θελει αφεθη εδω λιθος επι λιθον, οστις δεν θελει κατακρημνισθη.
And (as he is) sitting upon the mountain of the Olives, his disciples came to him apart alone, saying:'Say to us, when these things shall be? and what is the sign of thy coining, and (the) end of this age?'
And (as he is) sitting upon the mountain of the Olives, his disciples came to him apart alone, saying:'Say to us, when these things shall be? and what is the sign of thy coining, and (the) end of this age?'
Και ενω εκαθητο επι του ορους των Ελαιων, προσηλθον προς αυτον οι μαθηται κατ' ιδιαν, λεγοντες· Ειπε προς ημας ποτε θελουσι γεινει ταυτα, και τι το σημειον της παρουσιας σου και της συντελειας του αιωνος;
For false Christs shall rise, and false prophets, and they shall show (lit. give) great signs and wonders: so that, if it were possible, even my chosen might be led astray.
For false Christs shall rise, and false prophets, and they shall show (lit. give) great signs and wonders: so that, if it were possible, even my chosen might be led astray.
διοτι θελουσιν εγερθη ψευδοχριστοι και ψευδοπροφηται και θελουσι δειξει σημεια μεγαλα και τερατα, ωστε να πλανησωσιν, ει δυνατον, και τους εκλεκτους.
But immediately after the tribulation of those days, (the) sun shall be darkened, and the moon shall not give his light, and the stars shall fall down from (the) heaven, and the powers of the heavens shall be shaken.
But immediately after the tribulation of those days, (the) sun shall be darkened, and the moon shall not give his light, and the stars shall fall down from (the) heaven, and the powers of the heavens shall be shaken.
Ευθυς δε μετα την θλιψιν των ημερων εκεινων ο ηλιος θελει σκοτισθη και η σεληνη δεν θελει δωσει το φεγγος αυτης, και οι αστερες θελουσι πεσει απο του ουρανου και αι δυναμεις των ουρανων θελουσι σαλευθη.
Then shall appear the sign of (the) Son of (the) man in (the) heaven: and then all the tribes of (the) earth shall wail, and they shall see (the) Son of (the) man coming upon the clouds of (the) heaven with power and great glory.
Then shall appear the sign of (the) Son of (the) man in (the) heaven: and then all the tribes of (the) earth shall wail, and they shall see (the) Son of (the) man coming upon the clouds of (the) heaven with power and great glory.
Και τοτε θελει φανη το σημειον του Υιου του ανθρωπου εν τω ουρανω, και τοτε θελουσι θρηνησει πασαι αι φυλαι της γης και θελουσιν ιδει τον Υιον του ανθρωπου ερχομενον επι των νεφελων του ουρανου μετα δυναμεως και δοξης πολλης.
And he shall send his angels with a great trumpet, and they shall gather his chosen from the four winds, from one end (lit. their ends) of the heavens unto the other (lit. their ends).
And he shall send his angels with a great trumpet, and they shall gather his chosen from the four winds, from one end (lit. their ends) of the heavens unto the other (lit. their ends).
Και θελει αποστειλει τους αγγελους αυτου μετα σαλπιγγος φωνης μεγαλης, και θελουσι συναξει τους εκλεκτους αυτου εκ των τεσσαρων ανεμων απ' ακρων ουρανων εως ακρων αυτων.
For as they were in the days which were before the flood: eating and drinking, taking wives and taking husbands, until the day in which Noe went into the ark,
For as they were in the days which were before the flood: eating and drinking, taking wives and taking husbands, until the day in which Noe went into the ark,
Διοτι καθως εν ταις ημεραις ταις προ του κατακλυσμου ησαν τρωγοντες και πινοντες, νυμφευομενοι και νυμφευοντες, εως της ημερας καθ' ην ο Νωε εισηλθεν εις την κιβωτον,
But this know, that if the owner-of-a-house had known in what hour the robber is coining to him, he would have watched, that he should not permit him to take his house.
But this know, that if the owner-of-a-house had known in what hour the robber is coining to him, he would have watched, that he should not permit him to take his house.
Τουτο δε γινωσκετε οτι εαν ηξευρεν ο οικοδεσποτης εν ποια φυλακη της νυκτος ερχεται ο κλεπτης, ηθελεν αγρυπνησει και δεν ηθελεν αφησει να διορυχθη η οικια αυτου.
Who then is the faithful servant and wise, whom his Lord will set over his servants, to give to them their food in (the) time of giving it?
Who then is the faithful servant and wise, whom his Lord will set over his servants, to give to them their food in (the) time of giving it?
Τις λοιπον ειναι ο πιστος και φρονιμος δουλος, τον οποιον ο κυριος αυτου κατεστησεν επι των υπηρετων αυτου, δια να διδη εις αυτους την τροφην εν καιρω;
and he shall cut him asunder, and he shall set his portion with the hypocrites, the place in which will be (the) weeping and (the) gnashing of the teeth.
and he shall cut him asunder, and he shall set his portion with the hypocrites, the place in which will be (the) weeping and (the) gnashing of the teeth.
και θελει αποχωρισει αυτον, και το μερος αυτου θελει θεσει μετα των υποκριτων· εκει θελει εισθαι ο κλαυθμος και ο τριγμος των οδοντων.
To one indeed he gave five talents, and to one he gave two, and to another he gave one; each according to his power; and he went to (the) foreign (land).
To one indeed he gave five talents, and to one he gave two, and to another he gave one; each according to his power; and he went to (the) foreign (land).
και εις αλλον μεν εδωκε πεντε ταλαντα, εις αλλον δε δυο, εις αλλον δε εν, εις εκαστον κατα την ιδιαν αυτου ικανοτητα, και απεδημησεν ευθυς.
And he who received the five talents came, he brought other five talents, saying: "my Lord, thou gavest to me five talents: lo, I got other five talents."
And he who received the five talents came, he brought other five talents, saying: "my Lord, thou gavest to me five talents: lo, I got other five talents."
Και ελθων ο λαβων τα πεντε ταλαντα, προσεφερεν αλλα πεντε ταλαντα, λεγων· Κυριε, πεντε ταλαντα μοι παρεδωκας· ιδου, αλλα πεντε ταλαντα εκερδησα επ' αυτοις.
And his Lord said to him: "Well, [the] good and faithful servant, since thou wast faithful in few things, I shall set thee over great things: go into (the) joy of thy Lord."
And his Lord said to him: "Well, [the] good and faithful servant, since thou wast faithful in few things, I shall set thee over great things: go into (the) joy of thy Lord."
Και ειπε προς αυτον ο κυριος αυτου· Ευγε, δουλε αγαθε και πιστε· εις τα ολιγα εσταθης πιστος, επι πολλων θελω σε καταστησει· εισελθε εις την χαραν του κυριου σου.
And his Lord said to him: "Well, [the] good and faithful servant, since thou wast faithful in few things, I shall set thee over great things: go into (the) joy of thy Lord."
And his Lord said to him: "Well, [the] good and faithful servant, since thou wast faithful in few things, I shall set thee over great things: go into (the) joy of thy Lord."
Ειπε προς αυτον ο κυριος αυτου· Ευγε, δουλε αγαθε και πιστε· εις τα ολιγα εσταθης πιστος, επι πολλων θελω σε καταστησει· εισελθε εις την χαραν του κυριου σου.
And he also who received the (one) talent came, he said: "my Lord, I knew thee, that thou (art) a hard man, reaping that which thou sowedst not, and gathering in that which thou scatteredst not:
And he also who received the (one) talent came, he said: "my Lord, I knew thee, that thou (art) a hard man, reaping that which thou sowedst not, and gathering in that which thou scatteredst not:
Προσελθων δε και ο λαβων το εν ταλαντον, ειπε· Κυριε, σε εγνωρισα οτι εισαι σκληρος ανθρωπος, θεριζων οπου δεν εσπειρας και συναγων οθεν δεν διεσκορπισας·
His Lord answered, he said: "[The] wicked and slothful servant, if thou knowest that I reap that which I sowed not, and gather in that which I scattered not;
His Lord answered, he said: "[The] wicked and slothful servant, if thou knowest that I reap that which I sowed not, and gather in that which I scattered not;
Αποκριθεις δε ο κυριος αυτου, ειπε προς αυτον· Πονηρε δουλε και οκνηρε· ηξευρες οτι θεριζω οπου δεν εσπειρα και συναγω οθεν δεν διεσκορπισα·
and they shall gather before him all the nations: and he shall separate them one from another, as the shepherd who separateth the sheep from the goats:
and they shall gather before him all the nations: and he shall separate them one from another, as the shepherd who separateth the sheep from the goats:
και θελουσι συναχθη εμπροσθεν αυτου παντα τα εθνη, και θελει χωρισει αυτους απ' αλληλων, καθως ο ποιμην χωριζει τα προβατα απο των εριφιων,
Then (the) king shall say to them who are on his right hand: "Come to me, ye (lit. they) who are blessed of my Father, inherit the kingdom which is prepared for you from (the) foundation of the world:
Then (the) king shall say to them who are on his right hand: "Come to me, ye (lit. they) who are blessed of my Father, inherit the kingdom which is prepared for you from (the) foundation of the world:
Τοτε ο Βασιλευς θελει ειπει προς τους εκ δεξιων αυτου· Ελθετε οι ευλογημενοι του Πατρος μου, κληρονομησατε την ητοιμασμενην εις εσας βασιλειαν απο καταβολης κοσμου.
And the king shall answer , he shall say to them: "Verily I say to you, that inasmuch as ye did them to one of these least--my brothers, to me ye did them."
And the king shall answer , he shall say to them: "Verily I say to you, that inasmuch as ye did them to one of these least--my brothers, to me ye did them."
Και αποκριθεις ο Βασιλευς θελει ειπει προς αυτους· Αληθως σας λεγω, καθ' οσον εκαμετε εις ενα τουτων των αδελφων μου των ελαχιστων, εις εμε εκαμετε.
Then he shall say to the wicked who are on his left hand: "Go from me, [the] cursed, to the eternal fire which is prepared for the devil and his angels.
Then he shall say to the wicked who are on his left hand: "Go from me, [the] cursed, to the eternal fire which is prepared for the devil and his angels.
Τοτε θελει ειπει και προς τους εξ αριστερων· Υπαγετε απ' εμου οι κατηραμενοι εις το πυρ το αιωνιον, το ητοιμασμενον δια τον διαβολον και τους αγγελους αυτου.
I was a stranger, and ye received me not to you: I was naked, and ye covered me not: I was sick, and ye visited me not: I was in the prison, ye came not unto me."
I was a stranger, and ye received me not to you: I was naked, and ye covered me not: I was sick, and ye visited me not: I was in the prison, ye came not unto me."
ξενος ημην, και δεν με εφιλοξενησατε, γυμνος, και δεν με ενεδυσατε, ασθενης και εν φυλακη, και δεν με επεσκεφθητε.
Then they shall also answer, saying: "Our Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or being in the prison, and we ministered not to thee?"
Then they shall also answer, saying: "Our Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or being in the prison, and we ministered not to thee?"
Τοτε θελουσιν αποκριθη προς αυτον και αυτοι, λεγοντες· Κυριε, ποτε σε ειδομεν πεινωντα η διψωντα η ξενον η γυμνον η ασθενη η εν φυλακη, και δεν σε υπηρετησαμεν;
Verily I say to you, that where this gospel will be preached in the whole world, that also which this woman did shall be spoken of for a memorial to her.'
Verily I say to you, that where this gospel will be preached in the whole world, that also which this woman did shall be spoken of for a memorial to her.'
Αληθως σας λεγω, οπου εαν κηρυχθη το ευαγγελιον τουτο εν ολω τω κοσμω, θελει λαληθη και τουτο, το οποιον επραξεν αυτη, εις μνημοσυνον αυτης.
Now on the first day of (the) unleavened (bread) his disciples came to Jesus, saying: Where didst thou wish (us) to prepare the Passover for thee, to eat it?'
Now on the first day of (the) unleavened (bread) his disciples came to Jesus, saying: Where didst thou wish (us) to prepare the Passover for thee, to eat it?'
Την δε πρωτην των αζυμων προσηλθον οι μαθηται προς τον Ιησουν, λεγοντες προς αυτον· Που θελεις να σοι ετοιμασωμεν δια να φαγης το πασχα;
And he said to them: Go to this city to such a man, and say to him, that the Teacher said: "My time approached; I am to keep my Passover at thy house with my disciples."'
And he said to them: Go to this city to such a man, and say to him, that the Teacher said: "My time approached; I am to keep my Passover at thy house with my disciples."'
Και εκεινος ειπεν· Υπαγετε εις την πολιν προς τον δεινα και ειπατε προς αυτον· Ο Διδασκαλος λεγει, Ο καιρος μου επλησιασεν· εν τη οικια σου θελω καμει το πασχα μετα των μαθητων μου.
(The) Son of (the) man indeed will go, according as it is written concerning him: but woe to the man by whom (the) Son of (the) man will be delivered (up)! it were good for him (if) that man had not been born.'
(The) Son of (the) man indeed will go, according as it is written concerning him: but woe to the man by whom (the) Son of (the) man will be delivered (up)! it were good for him (if) that man had not been born.'
Ο μεν Υιος του ανθρωπου υπαγει, καθως ειναι γεγραμμενον περι αυτου· ουαι δε εις τον ανθρωπον εκεινον, δια του οποιου ο Υιος του ανθρωπου παραδιδεται· καλον ητο εις τον ανθρωπον εκεινον, αν δεν ηθελε γεννηθη.
And (as they are) eating, Jesus took bread, and having blessed it, he brake it; and having given it to his disciples, he said: Take, eat; for this is my body.'
And (as they are) eating, Jesus took bread, and having blessed it, he brake it; and having given it to his disciples, he said: Take, eat; for this is my body.'
Και ενω ετρωγον, λαβων ο Ιησους τον αρτον και ευλογησας εκοψε και εδιδεν εις τους μαθητας και ειπε· Λαβετε, φαγετε· τουτο ειναι το σωμα μου·
But I say to you: that I shall not drink henceforth of (the) fruit of this vine, until that day when I should drink it with you in the kingdom of my Father.'
But I say to you: that I shall not drink henceforth of (the) fruit of this vine, until that day when I should drink it with you in the kingdom of my Father.'
Σας λεγω δε οτι δεν θελω πιει εις το εξης εκ τουτου του γεννηματος της αμπελου εως της ημερας εκεινης, οταν πινω αυτο νεον μεθ' υμων εν τη βασιλεια του Πατρος μου.
Then said Jesus to them: All ye will be offended in me this night: it is written, that I shall smite the shepherd, and the sheep of the flock shall be scattered.
Then said Jesus to them: All ye will be offended in me this night: it is written, that I shall smite the shepherd, and the sheep of the flock shall be scattered.
Τοτε λεγει προς αυτους ο Ιησους· Παντες υμεις θελετε σκανδαλισθη εν εμοι την νυκτα ταυτην· διοτι ειναι γεγραμμενον, Θελω παταξει τον ποιμενα, και θελουσι διασκορπισθη τα προβατα της ποιμνης·
And having gone forward a little, he threw himself upon his face, praying, and saying: 'My Father, if it is possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.'
And having gone forward a little, he threw himself upon his face, praying, and saying: 'My Father, if it is possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.'
Και προχωρησας ολιγον επεσεν επι προσωπον αυτου, προσευχομενος και λεγων· Πατερ μου, εαν ηναι δυνατον, ας παρελθη απ' εμου το ποτηριον τουτο· πλην ουχι ως εγω θελω, αλλ' ως συ.
Again he went, he prayed (the) second time, saying: My Father, if it is possible that this cup should (not) pass from me except I drink it, let thy will be done.'
Again he went, he prayed (the) second time, saying: My Father, if it is possible that this cup should (not) pass from me except I drink it, let thy will be done.'
Παλιν εκ δευτερου υπηγε και προσευχηθη, λεγων· Πατερ μου, εαν δεν ηναι δυνατον τουτο το ποτηριον να παρελθη απ' εμου χωρις να πιω αυτο, γενηθητω το θελημα σου.
Then he came to his disciples, he said to them: Sleep then, and rest yourselves: behold, the hour approached, and (the) Son of (the) man will be delivered into (the) hands of [the] sinners.
Then he came to his disciples, he said to them: Sleep then, and rest yourselves: behold, the hour approached, and (the) Son of (the) man will be delivered into (the) hands of [the] sinners.
Τοτε ερχεται προς τους μαθητας αυτου και λεγει προς αυτους· Κοιμασθε το λοιπον και αναπαυεσθε· ιδου, επλησιασεν η ωρα και ο Υιος του ανθρωπου παραδιδεται εις χειρας αμαρτωλων.
And he having spoken, lo, Judas, one of the twelve, came with a great multitude, with swords and staves, from the chief priests and the elders of the people.
And he having spoken, lo, Judas, one of the twelve, came with a great multitude, with swords and staves, from the chief priests and the elders of the people.
Και ενω αυτος ελαλει ετι, ιδου, ο Ιουδας εις των δωδεκα ηλθε, και μετ' αυτου οχλος πολυς μετα μαχαιρων και ξυλων παρα των αρχιερεων και πρεσβυτερων του λαου.
And lo, one of them who were with Jesus, stretched out his hand, he drew his sword, and struck at (the) servant of the high priest, he cut off his right ear.
And lo, one of them who were with Jesus, stretched out his hand, he drew his sword, and struck at (the) servant of the high priest, he cut off his right ear.
Και ιδου, εις των μετα του Ιησου εκτεινας την χειρα εσυρε την μαχαιραν αυτου, και κτυπησας τον δουλον του αρχιερεως απεκοψε το ωτιον αυτου.
In that hour Jesus said to the multitudes: Came ye out as coming after a robber with swords and staves to lay hold on me? Was I not sitting daily in the temple to teach, and ye laid not hold on me? '
In that hour Jesus said to the multitudes: Came ye out as coming after a robber with swords and staves to lay hold on me? Was I not sitting daily in the temple to teach, and ye laid not hold on me? '
Εν εκεινη τη ωρα ειπεν ο Ιησους προς τους οχλους· Ως επι ληστην εξηλθετε μετα μαχαιρων και ξυλων να με συλλαβητε; καθ' ημεραν εκαθημην πλησιον υμων διδασκων εν τω ιερω, και δεν με επιασατε.
And they laid hold on Jesus, they brought him to Caiaphas the chief priest, (to) the place whither the scribes and the elders of the people were assembling.
And they laid hold on Jesus, they brought him to Caiaphas the chief priest, (to) the place whither the scribes and the elders of the people were assembling.
Οι δε πιασαντες τον Ιησουν εφεραν προς Καιαφαν τον αρχιερεα, οπου συνηχθησαν οι γραμματεις και οι πρεσβυτεροι.
But Jesus was holding his peace. And the chief priest said to him: adjure thee by (the) living God, that thou say to us, that thou art Christ, (the) Son of (the) living God.'
But Jesus was holding his peace. And the chief priest said to him: adjure thee by (the) living God, that thou say to us, that thou art Christ, (the) Son of (the) living God.'
Ο δε Ιησους εσιωπα. Και αποκριθεις ο αρχιερευς ειπε προς αυτον· Σε ορκιζω εις τον Θεον τον ζωντα να ειπης προς ημας αν συ ησαι ο Χριστος ο Υιος του Θεου.
Jesus said to him: Thou saidst: nevertheless I say to you, that henceforth ye shall see (the) Son of (the) man sitting at (the) right hand of [the] power, and coming upon the clouds of (the) heaven.'
Jesus said to him: Thou saidst: nevertheless I say to you, that henceforth ye shall see (the) Son of (the) man sitting at (the) right hand of [the] power, and coming upon the clouds of (the) heaven.'
Λεγει προς αυτον ο Ιησους· Συ ειπας· πλην σας λεγω, Εις το εξης θελετε ιδει τον Υιον του ανθρωπου καθημενον εκ δεξιων της δυναμεως και ερχομενον επι των νεφελων του ουρανου.
And he having come out to the porch another (woman) saw him, and said to them who were there: 'He also was with Jesus of Nazareth (lit. the Nazôreos).'
And he having come out to the porch another (woman) saw him, and said to them who were there: 'He also was with Jesus of Nazareth (lit. the Nazôreos).'
Και οτε εξηλθεν εις τον πυλωνα, ειδεν αυτον αλλη και λεγει προς τους εκει, Και ουτος ητο μετα Ιησου του Ναζωραιου.
And Peter remembered the word which Jesus said to him: Before a cock crow thou wilt deny me three times.' And having come out he wept a bitter weeping.
And Peter remembered the word which Jesus said to him: Before a cock crow thou wilt deny me three times.' And having come out he wept a bitter weeping.
Και ενεθυμηθη ο Πετρος τον λογον του Ιησου, οστις ειχεν ειπει προς αυτον οτι πριν φωναξη ο αλεκτωρ, τρις θελεις με απαρνηθη· και εξελθων εξω εκλαυσε πικρως.
Then Judas, who delivered him (up), having seen that he was condemned, having repented, returned the thirty (pieces) of silver to the chief priests and the elders,
Then Judas, who delivered him (up), having seen that he was condemned, having repented, returned the thirty (pieces) of silver to the chief priests and the elders,
Τοτε ιδων Ιουδας ο παραδοσας αυτον οτι κατεδικασθη, μεταμεληθεις επεστρεψε τα τριακοντα αργυρια εις τους πρεσβυτερους,
And the chief priests, having taken the silver (pieces), said: It is not lawful to cast them to the sacred-treasury, because it is (the) price of blood.'
And the chief priests, having taken the silver (pieces), said: It is not lawful to cast them to the sacred-treasury, because it is (the) price of blood.'
Οι δε αρχιερεις, λαβοντες τα αργυρια, ειπον· Δεν ειναι συγκεχωρημενον να βαλωμεν αυτα εις το θησαυροφυλακιον, διοτι ειναι τιμη αιματος.
Then was fulfilled that which he spake by Jeremias the prophet, saying: They took the thirty (pieces) of silver, the price of him whom (the) sons of Israel priced,
Then was fulfilled that which he spake by Jeremias the prophet, saying: They took the thirty (pieces) of silver, the price of him whom (the) sons of Israel priced,
Τοτε επληρωθη το ρηθεν δια Ιερεμιου του προφητου, λεγοντος· Και ελαβον τα τριακοντα αργυρια, την τιμην του εκτιμηθεντος, τον οποιον εξετιμησαν απο των υιων Ισραηλ,
Now Jesus stood before the governor: and the governor asked him, saying: Art thou (the) king of the Jews? 'And Jesus said: Thou saidst.'
Now Jesus stood before the governor: and the governor asked him, saying: Art thou (the) king of the Jews? 'And Jesus said: Thou saidst.'
Ο δε Ιησους εσταθη εμπροσθεν του ηγεμονος· και ηρωτησεν αυτον ο ηγεμων, λεγων· Συ εισαι ο βασιλευς των Ιουδαιων; Ο δε Ιησους ειπε προς αυτον· Συ λεγεις.
And (as he is) sitting on the judgement seat, his wife sent to him, saying: Do nothing to that righteous man, for I suffered much because of him this night in (the) dream.'
And (as he is) sitting on the judgement seat, his wife sent to him, saying: Do nothing to that righteous man, for I suffered much because of him this night in (the) dream.'
Ενω δε εκαθητο επι του βηματος, απεστειλε προς αυτον η γυνη αυτου, λεγουσα· Απεχε του δικαιου εκεινου· διοτι πολλα επαθον σημερον κατ' οναρ δι' αυτον.
So Pilate having seen that he will gain nothing, but rather (that) a tumult will be made, took water, washed his hands before the multitude, saying: I am innocent from (the) blood of this righteous (man): ye shall suffice for (it).'
So Pilate having seen that he will gain nothing, but rather (that) a tumult will be made, took water, washed his hands before the multitude, saying: I am innocent from (the) blood of this righteous (man): ye shall suffice for (it).'
Και ιδων ο Πιλατος οτι ουδεν ωφελει, αλλα μαλλον θορυβος γινεται, λαβων υδωρ ενιψε τας χειρας αυτου εμπροσθεν του οχλου, λεγων· Αθωος ειμαι απο του αιματος του δικαιου τουτου· υμεις οψεσθε.
And they plaited a crown of thorns, they placed it upon his head, and they put a reed in his right hand; and they threw themselves upon their knees before him, mocking him, saying: Hail, (the) king of the Jews!'
And they plaited a crown of thorns, they placed it upon his head, and they put a reed in his right hand; and they threw themselves upon their knees before him, mocking him, saying: Hail, (the) king of the Jews!'
και πλεξαντες στεφανον εξ ακανθων, εθεσαν επι την κεφαλην αυτου και καλαμον εις την δεξιαν αυτου, και γονυπετησαντες εμπροσθεν αυτου, ενεπαιζον αυτον, λεγοντες· Χαιρε, ο βασιλευς των Ιουδαιων·
And coming out they found a man--a Cyrenian whose name was (lit. is) Simon: this (one) they compelled to go (with them) that he might take up his cross.
And coming out they found a man--a Cyrenian whose name was (lit. is) Simon: this (one) they compelled to go (with them) that he might take up his cross.
Ενω δε εξηρχοντο, ευρον ανθρωπον Κυρηναιον, ονομαζομενον Σιμωνα· τουτον ηγγαρευσαν δια να σηκωση τον σταυρον αυτου.
And having crucified him, they divided his garments among them, having cast lot for them.
And having crucified him, they divided his garments among them, having cast lot for them.
Αφου δε εσταυρωσαν αυτον διεμερισθησαν τα ιματια αυτου, βαλλοντες κληρον, δια να πληρωθη το ρηθεν υπο του προφητου, Διεμερισθησαν τα ιματια μου εις εαυτους και επι τον ιματισμον μου εβαλον κληρον.
saying: Thou (lit. he) who will destroy the temple of God, and build it in three days,--save thyself. If thou art (the) Son of God come down from the tree (lit. wood).'
saying: Thou (lit. he) who will destroy the temple of God, and build it in three days,--save thyself. If thou art (the) Son of God come down from the tree (lit. wood).'
και λεγοντες· Ο χαλων τον ναον και δια τριων ημερων οικοδομων, σωσον σεαυτον· αν ησαι Υιος του Θεου, καταβα απο του σταυρου.
He saved others; it is not possible for him to save himself. If (he) is (the) king of Israel, let him come down now from the tree, and let us believe him.
He saved others; it is not possible for him to save himself. If (he) is (the) king of Israel, let him come down now from the tree, and let us believe him.
Αλλους εσωσεν, εαυτον δεν δυναται να σωση· αν ηναι βασιλευς του Ισραηλ, ας καταβη τωρα απο του σταυρου και θελομεν πιστευσει εις αυτον·
And (the) ninth hour having come, Jesus cried out with a great cry, saying: Eloi eloi lema sabakthani? 'which is this, My God, my God, wherefore didst thou leave me?'
And (the) ninth hour having come, Jesus cried out with a great cry, saying: Eloi eloi lema sabakthani? 'which is this, My God, my God, wherefore didst thou leave me?'
περι δε την εννατην ωραν ανεβοησεν ο Ιησους μετα φωνης μεγαλης, λεγων· Ηλι, Ηλι, λαμα σαβαχθανι; τουτεστι, Θεε μου, Θεε μου, δια τι με εγκατελιπες;
Now the centurion, and they who were with him, guarding Jesus, having seen the earthquake, and the things which were done, feared greatly, saying: Truly this was (the) Son of God.'
Now the centurion, and they who were with him, guarding Jesus, having seen the earthquake, and the things which were done, feared greatly, saying: Truly this was (the) Son of God.'
Ο δε εκατονταρχος και οι μετ' αυτου φυλαττοντες τον Ιησουν, ιδοντες τον σεισμον και τα γενομενα, εφοβηθησαν σφοδρα, λεγοντες· Αληθως Θεου Υιος ητο ουτος.
Command then, to make sure the sepulchre until the third day, lest his disciples come and take him away by stealth, and say to the people, that he rose from the dead: and the last error (will be) worse for us than the first.'
Command then, to make sure the sepulchre until the third day, lest his disciples come and take him away by stealth, and say to the people, that he rose from the dead: and the last error (will be) worse for us than the first.'
Προσταξον λοιπον να ασφαλισθη ο ταφος εως της τριτης ημερας, μηποτε οι μαθηται αυτου ελθοντες δια νυκτος κλεψωσιν αυτον και ειπωσι προς τον λαον, Ανεστη εκ των νεκρων· και θελει εισθαι η εσχατη πλανη χειροτερα της πρωτης.
Now in the night (lit. Now evening) of the sabbaths, being morning of (the) first (lit, to (the) one) of the sabbaths, Mary the Magdalene came and the other Mary to see the sepulchre.
Now in the night (lit. Now evening) of the sabbaths, being morning of (the) first (lit, to (the) one) of the sabbaths, Mary the Magdalene came and the other Mary to see the sepulchre.
Αφου δε επερασε το σαββατον, περι τα χαραγματα της πρωτης ημερας της εβδομαδος ηλθε Μαρια η Μαγδαληνη και η αλλη Μαρια, δια να θεωρησωσι τον ταφον.
And lo, there was a great earthquake; an angel of the Lord came down from (the) heaven, and rolled the stone from the mouth of the sepulchre, and was sitting upon it.
And lo, there was a great earthquake; an angel of the Lord came down from (the) heaven, and rolled the stone from the mouth of the sepulchre, and was sitting upon it.
Και ιδου εγεινε σεισμος μεγας· διοτι αγγελος Κυριου καταβας εξ ουρανου ηλθε και απεκυλισε τον λιθον απο της θυρας και εκαθητο επανω αυτου.
And quickly go, say to his disciples, that he rose from the dead; and lo, he will go before you to Galilee; ye will see him there: behold, I told (lit. said) you.'
And quickly go, say to his disciples, that he rose from the dead; and lo, he will go before you to Galilee; ye will see him there: behold, I told (lit. said) you.'
Και υπαγετε ταχεως και ειπατε προς τους μαθητας αυτου οτι ανεστη εκ των νεκρων, και ιδου, υπαγει προτερον υμων εις την Γαλιλαιαν· εκει θελετε ιδει αυτον· ιδου, σας ειπον.
And behold, Jesus met them, saying: All hail!' And they laid hold on his feet, and worshipped him.
And behold, Jesus met them, saying: All hail!' And they laid hold on his feet, and worshipped him.
Ενω δε ηρχοντο να απαγγειλωσι προς τους μαθητας αυτου, ιδου, ο Ιησους απηντησεν αυτας, λεγων· Χαιρετε. Και εκειναι προσελθουσαι επιασαν τους ποδας αυτου και προσεκυνησαν αυτον.